Gospel Story Finder

Several years ago, my daughter, Jenise, was preparing for a mission. She patiently waited for her mission portal to open and quickly started to work on the needed documents. As she was preparing to submit the final paperwork, she experienced appendicitis, which of course, required surgery. Five days after the appendectomy, she became extremely sick. I quickly ran her to the hospital, and shortly after arriving, the doctors rushed her into emergency surgery. This surgery and the introduction to new medication required Jenise to postpone submitting her paperwork for three months. Jenise was devastated. At the time, she did not understand why she had to postpone her mission. However, while serving in the Massachusetts Boston Mission, she discovered that the mission delay allowed her to cross paths and make connections with individuals whom the Lord needed her to meet.

Consider what you might do if placed in this situation. Early one morning, one of our senior couples serving in South Africa was awakened by a loud knocking at his door. Upon answering the door Elder Packer found two uniformed, armed policemen. They instructed him to dress and that he needed to come with them. They arrested him and placed him in a holding cell with all of the men who had been arrested that night. Some were intoxicated; some had committed robberies and many other offenses. He remained in the cell some nine hours and amazingly was not accosted or hurt. While in the cell, he asked himself, "Why would the Lord allow me to be placed here? He must have something in mind." He decided to discover the reason, and so he began speaking with the men. He even persuaded some to begin singing a few hymns with him. He realized, though innocent, there was an opportunity to stop worrying about himself and begin worrying about those around him. In other words, he put the needs of others ahead of his own.
As the day concluded, the missionary was being called "Elder" by the prisoners. They not only sang the hymns but they defended the missionary from less-than-honorable jail mates. He befriended several who were as innocent as he was. Many were blessed by the Lord through Elder Packer's sacrifice; and Elder Packer was lifted to a new level of understanding and vision of how the Lord can use him, even in prison. Forgetting his own discomforts, he placed others ahead of his feelings and fears.

Several years ago I interviewed a young woman for a temple recommend to receive her own endowment and to be married and sealed for time and all eternity. As I completed the interview and signed the recommend, tears were streaming down her cheeks. I said, “Please share with me your feelings.” Then she told me the following story.
Since her youth she had sought to find truth and direction in her life. She had yearned to find peace and happiness, but no matter where she looked, she could not find it. It had come to a point where she was very distraught, assuming there was really nothing in life that had true meaning or was fulfilling. In this frame of mind, one evening while visiting a dear friend and recounting her concerns and despair she said: “I looked behind the sofa where I was sitting to the bookshelf. My eyes fell upon a particular volume, and a compelling feeling came over me. I knew I needed to find out what was written on its pages.”
She took the book from the shelf and read the title, the Book of Mormon. She asked her friend where she had received it. Her friend indicated that two young missionaries stopped her on the street and gave her the book but only after a commitment to read it. Due to a lack of time, she had just put it on the shelf.
“I started to read,” she said. “I could not put it down.” A feeling came over her that she had never felt before. Her friend told her that she could take the book with her. She went home and continued to read through the night. The next morning she went into the streets looking for the two young missionaries. It didn’t take long to find them. They agreed to teach her the gospel, and in a few weeks she was baptized a member of the Church.
Through her tears, she explained that since that day she had found a joy and inner peace that she never dreamed possible.
Living in a small town with few members and even fewer opportunities to marry in the Church, she didn’t dare hope that she might one day marry in the temple. But she felt it was through the guidance of the Holy Spirit that she met a young man while vacationing in another country. He was a member of the Church and honored his priesthood. They had fallen in love, and he had asked her to marry him in the temple. The realization that she could now go to the house of the Lord and be sealed for time and all eternity brought joy to her soul and feelings of thankfulness and gratitude that were overwhelming and impossible to describe.
“I continue to ask myself,” she said, “why me? Why me? I am so blessed.”
Her humble, sweet spirit and testimony touched me deeply. As she left, we both shed tears of joy and appreciation.

Eliza R. Snow, second General President of the Relief Society, offered a riveting answer. Because of Missouri’s infamous extermination order, issued at the onset of the grueling winter of 1838, she and other Saints were forced to flee the state that very winter. One evening, Eliza’s family spent the night in a small log cabin used by refugee Saints. Much of the chinking between the logs had been extracted and burned for firewood by those who preceded them, so there were holes between the logs large enough for a cat to crawl through. It was bitter cold, and their food was frozen solid.

That night some 80 people huddled inside that small cabin, only 20 feet square (6.1 meters square). Most sat or stood all night trying to keep warm. Outside, a group of men spent the night gathered around a roaring fire, with some singing hymns and others roasting frozen potatoes. Eliza recorded: “Not a complaint was heard—all were cheerful, and judging from appearances, strangers would have taken us to be pleasure excursionists rather than a band of gubernatorial exiles.”

Eliza’s report of that exhausting, bone-chilling evening was strikingly optimistic. She declared: “That was a very merry night. None but saints can be happy under every circumstance.”

I would like to tell you about an experience I had as a student. I was learning French, and I realized that in order to progress in my studies I needed to immerse myself in the language. So I applied for an internship and went to work as a nanny for a wonderful French-speaking family in Belgium. For the first several weeks I traveled with the family in France. As I had hoped, my language skills were improving daily—being corrected by a two-year-old was highly motivating.

Eventually, when we arrived back at the family’s home near Brussels, I had Sundays free, so I could attend church. My hosts were kind enough to help me determine which trains and trams I would take to get to the nearest chapel, and the next Sunday I ventured into Brussels on my own. After taking the train into the heart of the city and making various connections, I began walking through the busy city streets. Brussels is a beautiful and vibrant city. I came to love it. On this first trip through the city, however, I began to feel overwhelmed, a bit lost, and very much alone. In fact, the stresses of the last several weeks started to weigh heavy—the difficulties of constantly communicating in another language, of fitting into another family’s routines, and of adjusting to a new employer’s expectations. Lost, alone, and overwhelmed, I said a silent prayer and walked on.

Finally I turned a corner and caught sight of a bright white row building with “The Church of Jesus Christ of Latter-day Saints” in French posted on the front. It is hard to describe exactly what happened at that moment, but what I can say is that the sight of that sign brought peace to my soul. Yes, I was relieved to have found the church building, but it was something more than that. The oppressive weight I had been feeling was lifted. I felt like I could go on. I smiled the biggest smile I had had on my face for quite some time and marched right into that building to enjoy one of the most powerful testimony meetings I have ever experienced.

In another ward, the Relief Society sisters organized to help an ill woman while her husband was out of the home. She was a native of Thailand whose English language skills were limited. She had a disease that attacked every organ of her body. The sisters learned to operate the respirator. They bathed her, combed her hair, brushed her teeth, cleaned her house, and prepared meals as well. I heard this woman cry words of gratitude for the love and patience of those who served her.

Rick Cartier, a former seminary student, now serving in the Brisbane Australia Mission, talks about his love of the scriptures. He says, “There were three of us in the branch that were really good friends. At times, either my friends or I went astray, but what kept bringing me back to the scriptures were two things: my testimony and caring leaders like our seminary teacher. It was love that kept bringing me back. And that’s what the scriptures are about, our Heavenly Father and Jesus Christ’s love for us.” Rick and his friends are all serving full-time missions, the most missionaries the Charlottetown Branch has had out serving at the same time. They are a little like Alma and the sons of Mosiah, excited that they are all strong in the faith and teaching others.

Eliza learned as a child to respect the Bible. She attended a Baptist Sunday School, where she often memorized chapters from the New Testament. She remembered, “My heart yearned for the gifts and manifestations of which those ancient Apostles testified.” She desired to “see, and listen to a true Prophet of God, through whom He communicated His will to the children of men.” But her teachers taught her that those days and blessings had passed.2

Oliver and Rosetta Snow, Eliza’s parents, taught their children to listen to people with different religious beliefs and choose for themselves. Eliza soon realized that with so many diverse religious practices, she searched for something firmly founded in Bible teachings. In the fall of 1830, when Eliza was 26, the Snows heard about Joseph Smith, “a Prophet to whom the Lord was speaking from the heavens”—the very model that she had been looking for since her childhood. As much as she wanted the news to be legitimate, she wrote, “I considered it a hoax—too good to be true.” Eliza continued to study the ancient prophets in order to learn their patterns.3

In the winter of 1831–32, Joseph Smith came to the Snow home. As he sat by the fire, Eliza “scrutinized his face as closely as I could without attracting his attention, and decided that his was an honest face.” Even so, her investigative nature led her to observe what happened over time. She attended a local meeting where Joseph and two Book of Mormon witnesses spoke, and she was deeply impressed. Her mother and sister, Rosetta and Leonora, believed and were baptized that spring.4 Still Eliza waited, studying the Book of Mormon, watching and listening.

In the spring of 1835, Rosetta and Leonora went to Kirtland, Ohio, where other Latter-day Saints lived. They returned with stories about the Church, the priesthood, and great spiritual manifestations. Five years had passed since the time Eliza first heard about Joseph Smith. The accounts of her mother and sister brought Eliza an undeniable witness of the truth. She had waited until she knew it was true. “My heart was now fixed,” she wrote. She decided to be baptized.5

Even then, baptism was a challenge for Eliza, a humble woman who followed social rules and propriety. She prayed for someone to come baptize her, but no one came. When she heard of a meeting of the Saints about two miles from home, she asked her father’s permission to go and be baptized—as an adult, she respected her father, and he readily consented. At the meeting, there was no discussion about baptism, but Eliza gained courage to stand up and request the privilege. Before she could arise, a dark fear came over her. She pushed through the fear and was baptized in a nearby stream on April 5, 1835. “From that day to this I have not doubted the truth of the work,” she wrote.

That night, Eliza reflected on her baptism: “I felt an indescribable, tangible sensation, … commencing at my head and enveloping my person and passing off at my feet, producing inexpressible happiness.” She saw in a vision a candle with a long, bright flame, and a voice told her, “The lamp of intelligence shall be lighted over your path.” She was satisfied.6

Eliza moved to Kirtland to join the Saints for a time and taught school. When she returned to her family’s home at the end of the term, her old friends and neighbors asked about the “strange people” with whom she associated. “I was exceedingly happy in testifying of what I had both seen and heard,” she later wrote. Eliza determined to change her life and live permanently with the Latter-day Saints. Her conversion deepened even further in 1837 when she lived with Joseph Smith and his family. Again, she observed. “I had ample opportunity of judging his daily walk and conversation,” she recalled. She saw much more than the miraculous events of the Kirtland Temple dedication—she saw the life and relationships of a prophet of God. “The more I made his acquaintance, the more cause I found to appreciate him in his divine calling.”7

Thirty-seven years after her baptism, with a heart firmly fixed through persecutions in Missouri and the eventual assassination of Joseph Smith, Eliza remained a committed Latter-day Saint. On June 22, 1872, she shared about her conversion with a group of women in Salt Lake City, Utah, USA: “When I heard it announced that the Lord had spoken from heaven and a record had been brought forth I was deeply interested. I prayed unto the Lord to let me know if the work were true, covenanting with him if he did so that I would ever praise his name.” After her baptism, she said, she attended Church meetings. “We were called upon to speak; I dared not refuse for I had promised God I would ever praise his name in the congregation of the Saints.”8 Her continual conversion required her continued witness.

Eliza bore her testimony over a thousand times as she traveled throughout Utah Territory to teach the Relief Society, young women, and Primary children about the Restoration. Her heart was fixed, and she invited others to experience their own conversions and become firm and steadfast.

We found a house across the street from one Protestant church and a block from another, but we lived 45 minutes from the nearest LDS meetinghouse. Every Sunday, as well as a couple of times during the week, we made the trek to our meetinghouse. During those seven years, my husband served in the bishopric, and I served as Primary president and then as Young Women president.
We knew that the social life and heartbeat of small towns exist in the local churches. To be accepted, we knew we had to get involved. Our three young children soon bonded with other ward children, but we also wanted them to feel a sense of belonging to our neighborhood. We encouraged them to become involved during the week in local church activities, including family suppers on Wednesday nights at one church.
We put our son and our girls in local youth programs. Our children also attended Vacation Bible School at both nearby churches. Our girls sang in a local church youth choir; one daughter even became a soloist in the choir. Our son attended a local church youth group.
Often a visiting revival minister preached against the “Mormons,” but our neighbors knew we were nothing like the people the preachers warned them about.
Every summer the regional churches of one Protestant sect sponsored a youth camp on St. Simons Island, Georgia. After one such camp, the minister said from the pulpit, “The only youth to go to camp this summer was our good little Mormon girl, Kelly Grant.”
Our Protestant neighbors embraced us because we had embraced them. We never had to compromise our standards or principles.

I don’t suppose I will ever forget that dream. I had just turned five and was in my first year of school. I went to a private school in Yorkshire, England, where each day was filled with first attempts at reading and writing, punctuated with stories from the Bible.
Perhaps we had just heard the story of Jesus blessing the little children; I can’t remember. But one night I dreamt about my Heavenly Father. I remember seeing him sitting on a beautiful chair, wearing a glowing white robe. As I ran toward him, he smiled at me and took me into his arms.
At school the very next morning we again had a lesson on religion. The teacher walked up and down the aisles repeating a creed he said we should memorize. One sentence stuck in my mind. It said that God is a spirit. I wanted to raise my hand and tell everyone it wasn’t true. I had felt his arms around me the night before.
After 11 years of school I enrolled in a two-year technical college. I was 16, active in a singing group, and had lots of friends, but somehow I could never fit in. I wouldn’t smoke or drink with my friends, and their language upset me. I didn’t like to hear what they did late at night after their dates. They were my friends, but as I looked at them, I couldn’t help thinking, “What’s wrong? Why is the world this way?”
As if responding, my friends would ask me, “Why don’t you start living? It’s human nature to do what we do.” I told them the person in my dream could not have meant human nature to be that way. Their response was usually the same: “You’re crazy, Anna! You belong to another world!”
Often I prayed to my Heavenly Father, asking him to help me find people who thought as I thought or, as my friends put it, who were of “my world.”
Turning on the television one afternoon as a break from my studies, I saw a group of boys singing. I’m a serious-minded person and have never had a pop music “idol,” but something about these boys made me stay and listen. They were dressed in white, and as they sang, “Is the answer up above?” my heart responded, “Yes!” I learned they were the Osmonds and that they were Mormons. I decided to read some books about the Mormons, but I couldn’t find any.
One afternoon as I was upstairs studying, I heard a knock at the door. My mother answered it, and I could hear her talking to two young men. As I went downstairs, I heard mother try to give them some excuse and turn them away, but I said I wanted to talk with them. She let them in, closed the door, and went back to her work. The missionaries gave me the first discussion that very afternoon, and I began to get the same feeling I had experienced as a little girl as I ran into the arms of my Heavenly Father.
A week later they came to give me the second lesson, but my mother met them and told them they were not to come again. She told me later the missionaries were only after my money. That night I heard my parents arguing about the Church, and I decided I would not see the missionaries again.
Just before I turned 18 I finished school and decided to go visit one of my friends. She had married my uncle, and they had moved from England to Switzerland. The week I arrived in Switzerland, two Mormon missionaries knocked on their door.
I eagerly asked them to teach me and decided to be baptized after only three visits. Two weeks after my 18th birthday I was baptized. I had found my people, my world, and was in the arms of my Heavenly Father again.

Great Bushfire Danger Today!
That was the headline in the newspaper that Ross read as he buttered his toast. It was only eight o’clock, and the heat was already thick.
Ross looked outside the screen door at the paddocks and the peach orchard. It was early January in southeastern Australia, and the land was brown from the heat of a summer drought. Across the fields and all the way to the dam the grass shimmered in a hot wind. “It’s going to be a scorcher, Mum,” Ross said. “May we go to the beach?”
“No, Ross,” his mother answered. “I must run to town to do some shopping, and I want you to be here while I’m gone. I don’t like the feel of that north wind.”
“All the men are on fire alert,” Ross told her. Then he asked hopefully, “Will Dad take me with him if there’s a fire?”
Mum ignored his question and eyed five-year-old Colin, who was teasing the dog in the yard. “I’ll be back sooner if I leave Colin with you and your older sister,” she said. The bleat and blare of a radio announced Marion’s whereabouts deep inside the house. “Anyway,” Mum added, “your father’s already left for the day.”
Ross grunted as he bit into his toast. This vacation is so boring that I might as well be at school, he thought. With a long sigh, he picked up his plate and took it to the sink. Then he started outside to the chicken house.
Caring for the chooks (chickens) was his chore. Ross gathered the eggs and sorted them for sale. Then he cleaned the coops and refilled the water containers. He filled cans with feed and let the chooks squawk at his ankles as he tossed the grain into their feeding trays outside.
Dust flew up in the yard as the quarreling chickens pecked away. A few scuttled under the shade of a eucalyptus tree at the end of the enclosure. It was getting hotter and hotter.
His shirt was sticking to his back as Ross climbed the ladder to inspect the water tank.
Ross’s father had placed a huge corrugated iron tank on the roof of the chicken house, from which pipes led to the watering trays. There was another, larger tank next to the main house, for every drop of rain that fell in this parched country was precious.
Ross peered into the tank. When he holloed into its dark, warm interior, an echo holloed back. Not much water, Ross thought. The surface of the water must be two-thirds of the way down the tank.
From his perch Ross looked across at the dam. Even browner than the surrounding landscape, the water hole had shrunk from its normal half-acre size and had exposed its cracked earthen bank. Ross guessed that at its center the water behind the dam was not more than six feet deep now.
Swiveling around to face the northern hills before descending, Ross noticed something. Is it smoke? he wondered.
Ross was scrambling down the ladder when Marion burst from the house, shouting, “Ross, quick! It’s on the radio. A bushfire’s started in the ranges, and it’s getting bigger.”
Ross felt a surge of excitement and fear. Dad would be among the firefighters if the bushfire spread closer. And in this heat, with the drought and the wind, it surely would.
Ross and Marion ran inside. With Mum in town, what should we do? Ross worried. Save the house? the chooks? ourselves? But how?
Marion was already pulling blankets off the beds. “Colin, help me!” she directed as she dragged the blankets through the door into the dust of the yard and across the paddock to the dam, where their best chance of safety lay.
Ross dashed outside. The north wind was like a foul breath. He could smell the fire now, although it was still miles away in the hills. Bits of soot and singed leaves whirled past.
Marion was back. “I left Colin by the dam,” she said.
Ross glanced over and saw his brother playing on the blankets.
“Ross, help me with the sandbags, please,” Marion said.
They ran to the woodshed and dragged out several heavy burlap sandbags. Ross hauled his to the chook house. Marion pulled hers under the water tank at the main house.
Turning on the spigots, they soaked each bag, careful to turn off the water in between soaks. Then Ross piled the bags side by side around the outside of the wire chicken runs.
“It won’t help if the sun dries the bags before the fire comes,” Ross told Marion when he came over to help her with the harder job of protecting the house. To save time, he piled dry bags around the back of the house, then turned on the hose.
Only a trickle came out. Ross followed the hose back to the faucet, flattening out its kinks, but only a little more water came through.
At the back of his mind he worried about Mum. He hoped she had not already left town for home. If she had, she could be cut off on the road by the fire. Here at least was the dam.
Suddenly Marion yelled, “The radio says the fire’s out of control now. It’s heading south. That’s us!”
Time to go. The children stumbled hand in hand over the field and across the rise to the dam. There was their safety. But where was Colin?
There was no sign of the five-year-old. Ross felt panic rising. Could he have drowned? They scanned the water but could see nothing.
Marion and Ross spread out, searching. Up to the house they ran, around to the dog-house, then to the orchard. Colin’s toy cart filled with peaches was there. He had obviously tried to save the crop. But where was he?
All of a sudden there was a terrific cackling from the chook house, and a barking dog ran out.
Hens flew and scurried in all directions. The dog yapped, nudging the terrified birds toward the dam. Then Ross saw a tow-headed figure chasing the chickens with a stick and yelling. It was Colin.
“The chooks! The chooks! Don’t let them burn!” the little boy cried, as his brother and sister half dragged him to the water’s edge.
The three almost fell down the bank, carrying the blankets with them. After soaking the blankets, they covered themselves with them and crawled into the shallow water with the dog, while the screeching chickens crammed over the banks and scrabbled for perches above them.
Just in time! Huge red flames spread over the grass paddocks to their right. Soot flew into their faces, and the children coughed and buried their smarting eyes in the blankets. There was a popping noise as the eucalyptus tree by the chicken run exploded.
The children waited, terrified, for another explosion to tell them that the house had gone. There was none. The roar of the giant flames swept beyond them.
Colin put his head up first. “Fire’s gone!” he yelled. It was true. The fire, finding little but dust and wire in the chicken house and guided by a changing wind, had veered off to the east. Behind it the fields were charred, the orchard was half-gone, the chook house was totally gutted—but the house was still standing!
As the children stared at the devastation, they heard shouts, which quickly grew louder. The volunteer firefighters—including Dad—came roaring up on a fire truck. And Mum was with them, happy tears streaming down her face at seeing the children safe.
“You kids were your own fire department,” Dad said, hugging each of them.
“And we’ve no roast chooks, thanks to Colin,” Ross said happily.

When my family and I lived in Las Vegas, Nevada, USA, I served for a time as ward Relief Society president. I thrived on the wonderful associations I had with the good sisters in our ward. I loved planning uplifting activities, conducting Relief Society, attending meetings with ward leaders, and serving families.
I spent a significant amount of time going into homes to visit with sisters. I also ministered to mothers who were exhausted, sick, or simply overwhelmed—sisters who needed comfort, both spiritual and physical. I felt fulfilled and needed outside of my responsibilities as a young mother of six children.
Then my life suddenly changed.
My husband accepted a job promotion in another state. Within a month we packed up and left our home in sunny Las Vegas for a small rental house in cold Casper, Wyoming. The same week that we moved, I found out I was pregnant—with twins!
The night we arrived at our rental home, I became violently ill. I remember lying in bed hardly able to move while I watched my husband manage our children and unload our moving van. That was the beginning of the worst physical challenge of my life. For the next four months, I couldn’t keep a meal down and barely had enough energy to serve my family, care for our children, and—sometimes—make meals.
As my husband adjusted to his new job, I adjusted to our new town and enrolled four of our children in school. Our tiny rental home was cramped, and for several weeks we lived out of boxes. I would send our school children out the door every morning and then spend the day on the couch while my two toddlers played nearby.
One morning after the children had left for school, the doorbell rang. One of my toddlers opened the door, and there stood a sister from our new ward’s Relief Society presidency. She was holding a basket of items and had her own daughter with her. She had come to welcome me to the ward.
I was mortified.
There I was, still in my pajamas, lying on the couch with a bucket beside me. My two partially dressed toddlers were playing on the cluttered floor amidst boxes that still needed to be unpacked.
This wonderful sister came in and set her basket down on a corner of the table. Then she sat in our cluttered living room and visited with me—asking all about me and our family.
As we talked, I felt humbled. Just a month earlier, I had been in her position, visiting people and offering aid. Now the tables had turned. I was flat on my back in a messy house in desperate need of relief. I was lonely, overwhelmed, and dealing with a situation larger than my abilities. I was one of those sisters who needed help. The Lord had quickly and successfully reminded me that I needed Him and the help offered through His servants.
After she left, the sight of her welcome basket on my table gave me relief and light. During the next few weeks, I savored the contents of the basket and was grateful for our budding friendship as she visited again and again, offering help and support during those difficult months. I gained a new appreciation for the hope and relief that one sister can bring to another.
A few months later we bought a home big enough for our growing family. My difficult pregnancy ended with the birth of two beautiful children. And the kind Relief Society sister became my close friend and continues to strengthen and uplift me with her testimony and example. I often reflect on the difficult morning of her first visit and feel grateful that she fulfilled her calling.

During my freshman year at BYU, my testimony blossomed. I developed a deep love for the Savior, the prophet Joseph Smith, and the restoration of the gospel, and I had a real desire to serve a mission. The fall semester at that time, ended late in January but, my 19th birthday was not until the end of March. I was confused about my timing and spent many hours in fasting and prayer to know the Lord's will. By Christmas I still had not received an answer; so I registered for another semester.
On the second day of the semester, I was on my way to the field house for the first devotional when I received a strong impression, "Sit in front."
Elder A. Theodore Tuttle of the Quorum of the Seventy was the speaker and the first words out of his mouth were, "If there is any one in this audience who is thinking about going on a mission, go now!" There was my answer.
After the devotional I called my parents, checked out of school and, before returning to my home in Idaho, I met with both my Bishop and Stake President. Then, as was required in those days, I drove to Salt Lake for an interview with a General Authority.
The authority I was assigned to was A. Theodore Tuttle, the very man who had spoken at the devotional a week earlier. I told Elder Tuttle of my experience and he said, "As I arose to give my talk I was impressed to give that advice." The rest of the talk had nothing to do with missionary work.
I tell this story for two reasons: first, to emphasize how important devotionals can be in your lives if you come prepared and open to be taught by the Holy Ghost and second, to demonstrate that God is aware of each of you and your desires. He will answer your prayers and fulfill the righteous desires of your hearts. I know this is true!

When Sally was younger, she and her family lived in Japan for three years while her dad worked there. She learned to speak and write Japanese very well and made many good friends at school, in the neighborhood, and at church. When she was eight years old, her family moved back to America. Now Sally misses her friends in Japan, but she remembers the rice paddies, the ocean, the trains, the mountains, and the fireworks. She also remembers trying to catch eels with her bare hands at a festival.

Contrast this with a similar situation that occurred a few years earlier, on a different trip but on the same stretch of river. Again, we arrived at our reserved camp, only to find that it was already occupied. The group explained that someone had taken their reserved site, so they moved downriver to the next available site, knowing that it might already be reserved. They were profusely apologetic and offered to pack up their gear and leave. I discussed the situation with the crew, and we agreed that it would be best to invite them to stay at our camp for the night. They were very grateful. We went about our business, and they went about theirs. By the end of the night, we were all sitting around the same campfire, swapping stories and sharing desserts. I was happy!

Fifteen seems to be a pivotal age in the lives of most youth—at least it was for me. There were many pressures and forces that seemed to be almost competing for my time and attention. Every 15-year-old wants to be with the “in” crowd. Recognition on campus, the spirit of daring, an air of non-conformity—all of these seem so attractive, so desirable, almost worth any cost. An approaching weekend offered two possibilities: The “in” crowd was planning to do something really big time but so close to the edge that the slightest whim or impulse could spell disaster. Joe, on the other hand, was trying to persuade me that nothing could be greater than a cruise to Catalina Island on the sailboat Endymion, the same craft that had recently won the annual Avalon Classic; and not only that, we would work as members of the crew while on board. My love for the sea was too much, and Joe really tipped the scales when he gave up one whole afternoon and evening to help convince me. The Lord must have worked through my friend Joe, because my “in group” friends made the newspaper that weekend. They did get too close to the edge.
The sea spray on my face as we headed for Catalina introduced me to sea-Scouting, which became my main interest for the following two years, and Scouting generally, which has been an important part of my life ever since. I really believe in being physically strong, mentally awake, and morally straight. Thanks, Joe!

I was recently asked to speak about what our family is doing to become a celestial family. My father suggested I speak on how to serve ice cream in a society made up of righteous families. Now maybe you are like me. I didn’t know there was any special way to serve ice cream in such a society until my dad explained it to me.
He first told me to research the subject in the scriptures. But, after failing to find anything about ice cream in the Bible or Doctrine and Covenants, I gave up. I didn’t even look in the Book of Mormon. That was a big mistake, for that is where you find the best discourse on serving ice cream in a truly righteous family. Actually it doesn’t talk much about ice cream. It hits that very lightly. But it does teach you a lot about proper technique in serving ice cream.
Maybe you could understand better if I told you how I used to serve ice cream and then explain the difference.
Since I am a teenager, when dad or mom would ask me to serve everyone some ice cream, the first thing I would do was find me a cereal bowl and stack the ice cream to the teenager level, which is about two inches above the rim. Then I would dish up the ice cream for the rest of my family. However, my brother and sisters are smaller than I, so of course the small ice cream dishes are just about right for them. Rachelle, my 11-year-old sister, thinks she should get a cereal bowl too, which is ridiculous because she isn’t even a teenager yet.
Well, my dad showed me in the Book of Mormon where it explains that my method wouldn’t have made the grade.
In 4 Nephi it tells what it was like after the Savior visited the people in America following his resurrection. After his visit, the people really lived righteous lives. And the way they lived can help us understand how to develop celestial families. It even teaches us how to serve ice cream.
The Book of Mormon, in 4 Nephi, [4 Ne. 1] says that the people had no jealousies, they were not envious, and they had no contentions or disputations among them. They had all things in common, and there were no rich or poor, and there was peace in the land. They went to sacrament and priesthood meetings to hear the word of the Lord, and they continued to fast and pray.
But let’s get back to ice cream! My dad gently explained to me that when I have the standard teenager’s portion, it makes Rachelle and Kristi, my number two sister, jealous and envious. When they get like that, they start giving me all kinds of reasons why they should have as much as I do. Of course, I have to explain to them, loud enough for them to understand, that teenagers need more nourishment than “little girls.” Then they always have a response for that. And I have to reply—in a slightly louder tone, of course.
Well, when I read 4 Nephi, I could see that we were having one of those “disputations” that Nephi was talking about; and the disputation had been caused by a “contention;” and the contention was caused by “envying.”
So you can see that there is a certain way that you have to serve ice cream in a family desiring to be more righteous.
Mom also pointed out something else. If everyone is allowed to have a fair share, according to their needs, then there are really no rich ice cream eaters and no poor ice cream eaters. Having no rich or poor means that everyone has as much as he needs, but he does not have so much more than someone else that they get envious and cause contentions which lead to disputations.
When these disputations are avoided, there really is “peace in the land.” At least there is peace in the family room, and everyone is happier!
When you think about it, this idea has some interesting applications when it comes to who is going to sit where in the car, or who is going to do what in family home evening, or which TV show to watch.
My serving of ice cream has changed since I read 4 Nephi, and I have discovered that to live like they did after Christ’s visit, we have to concentrate on the little things we do day to day and the way we treat each other or think of each other. And you know, it helps me to think of my brother and sisters as much as myself. Mom says there is something about that in the scriptures, too. I suppose I should find that scripture as well.

After the play, it was time to eat. And there’s no better place than a pioneer town for an old-fashioned barbecue followed by a square dance. A cowpoke in a big black hat manned the grill and fed the crowd; then everyone paraded to the grandstand for some do-si-dos and Virginia reels. Along the way, many of the volunteers (who had now changed work clothes for pioneer duds) stopped to explore the shops and museums. Even though most of the shops weren’t manned yet (the tourist season was still a month or two away), the artifacts and architecture were interesting.
The square dance continued until desert winds whipped up a dust storm that flipped the record from the turntable and sent the crowd scurrying for cover. When the breeze softened, however, and the fury turned to a mild rain, the dancing continued despite the weather.
“There are a lot more people at Young Adult activities than there were in my Mutual class, and I haven’t known most of them all my life, like I have the kids in my Mutual class,” 17-year-old Gregg Tunney of the Ninth Ward commented. “It’s challenging to try to meet everyone, but it’s a great opportunity to make new friends.”
“Now that I’m in college, I can look back at my first experiences with the Young Adult program and see what a difference it made for me,” Reuben said. “It helped me adjust to a new time in my life by giving me an anchor in the storm. It helped me look at life in a new way, to be more aware of the spiritual side, to get ready to go on a mission. A lot of kids come out of high school worried about their future. One of the best things to help them sort it all out is to get involved with Young Adults.”
The fellowshipping, it seemed, had gone well. When a heavier rain finally halted the dance, a large portion of the volunteers regrouped at a local seminary teacher’s home just to relax, and the group included both brand-new and seasoned Young Adults.
The evening began with guitar playing and song singing, shifted to story telling, then evolved into a discussion of the day’s activities. Then the mood became even more serious, and an impromptu testimony meeting began. Each person wanted a turn to express gratitude, not just for a fun day’s activities, but for the fellowship of the gospel. Each person in turn stood and bore testimony of Jesus Christ, of the fact that he lives, and of a desire to serve him and love him.
“They spoke of Christ as if they knew him, because they do,” the seminary teacher, Brother Kent Rappleye, said.
“What a wonderful way to end a day of service,” said Trudy Ivie, 17, of the 31st Ward. “I can see a lot of things I need to do to get closer to my Father in Heaven. And I believe activity in Young Adults will help me.
“I made a lot of friends today through the freedom and friendliness they shared. Doing a lot of things together helped—the seriousness with the fun, the work with the play, the service. Each one at the right time. Seeing people under different conditions, then sitting down and talking with them, made you feel like part of a great big family.”
There were many successes that day in Phoenix. Pioneer Arizona put on a new face for tourists. A couple of people initiated or renewed interest in the Church. But also important was the warmth of friendship felt by new graduates from high school and seminary as they continued the rough transition from adolescence to adulthood. They knew they had found a place where they belonged.

Every time my family goes to visit Grandpa, he pinches his fingers at me and says, “Come here and let me tweak your nose.”
I say no, and I hide behind Grandma.
Dad laughs, and Mama gives Grandpa a hug.
When Grandpa’s not looking, I sneak up and tweak his nose.
Then he says, “Grandma and your mama are fixing a delicious supper, and you can’t have any.”
“Yes, I can,” I tell him.
“No, you can’t. Everybody’s working for their supper today. Your mama’s cooking and your dad’s wiring the new ceiling fan. You’re the only one who doesn’t know how to work,”
“I know how to work,” I tell Grandpa. “I help Dad in the garden.”
Grandpa says, “You’ll have to show me.”
We pick up a little basket from the garden shed.
In the garden, Grandpa ruffles the straight row of radish leaves. “These strawberries look big enough to eat,” he says.
“Those are radishes,” I tell him. And I pull one to show him.
“No. They’re strawberries,” he says. He wipes the radish clean, snaps off the root, and takes a bite. “Oh, it’s sweet. Have one.”
I laugh and say, “I don’t like radishes.”
Grandpa laughs too. He always tells me radishes are strawberries.
While I pick radishes, Grandpa pulls green onions.
When the basket is half full, he says, “Take these to Grandma. We’ll have radish sandwiches for supper.”
I run to Grandma with the basket. I tell her, “Grandpa says we’re having radish sandwiches for supper.” I try not to make an awful face, but I can’t help it.
Grandma and Mama laugh. Mama says, “He told me the same thing when I was little.”
“Honey,” Grandma says to me, “we’re having chicken.”
I feel much better about supper. Grandpa tells me, “Chicken takes a long time to cook. I think I’ll go to the park and swing.”
“You don’t swing,” I say. “I do.”
When we get to the park, Grandpa asks, “Are you ready to watch me swing?”
“You can’t swing,” I say. “You have to push me.”
“Push you? I’d rather sit on a park bench.”
“OK,” I say. “Sit on a bench. I’ll push myself.”
Grandpa sits and watches as I stretch toward the sky, going higher and higher. “Who taught you that?” he asks when we’re walking to the car.
“Mama taught me.”
“How could your mama teach you that?” Grandpa asks. “She doesn’t know how.”
“Yes, she does,” I tell him. “She said you taught her.”
“I bet she won’t teach you to play baseball.”
“She’s already teaching me.”
“When your mama was in grade school, she played baseball in this park.”
“That must have been a long time ago,” I say.
Grandpa’s quiet on the way home. When he stops the car, I ask, “Are you very old, Grandpa?”
“Sometimes,” he says, “but not when I’m with you.” He reaches across the car to me. “Come here and let me tweak your nose.”
I jump out of the car and run to the house. Grandpa follows me with his arm stretched out and his fingers pinching.
When we get to the back door, I let him catch me and tweak my nose. Then I run in the house, holding my nose and hollering, “Grandpa tweaked my nose!”
And everybody laughs.

It is also very important for you to obey your parents. I had an experience that taught me the importance of obedience. I love horses, and I love to train them to jump. As a young man, I was invited to compete in the Pan-American Games, which are something like the Olympic Games for the countries of North, Central, and South America. For two years I worked very hard to train for this competition. Then one day not long before the games, I disobeyed my coach. I had just finished my training session, and he had told me it was time to stop. But I decided to make a few more jumps. As I did, I fell with my horse and was seriously injured. After all my hard work, I was not able to take part in the competition. We must all learn to be obedient to our trainers—our parents, our leaders, and our teachers. They know how to help us avoid dangers and problems.