Gospel Story Finder

Robert M. Veylupek II, a Latter-day Saint from San Gabriel, California, has earned the distinction of being one of the youngest Eagle Scouts in the United States. When he became a Boy Scout at age 11, Robert set the goal of obtaining the award by his 13th birthday, the youngest age at which the Eagle Scout award may be given. Robert, the senior patrol leader of San Gabriel Troop 268, completed the Eagle Scout requirements by earning his 24th merit badge more than 6 months before he turned 13.

Some time ago I received a letter from Brother Rafael Pérez Cisneros of Galicia, Spain, telling me about his conversion. Part of his letter said the following:
“I had no concept of the purpose of life or what the family really is. When I finally allowed the missionaries to come into my home, I told them, ‘Give me your message, but I warn you that nothing is going to make me change religions.’ On this first occasion my children and my wife were listening attentively. I felt separated from the group. I felt afraid, and without thinking I went to my bedroom. I closed the door and began to pray from the depths of my soul like I had never prayed before. ‘Father, if it is true that these young men are Your disciples and have come to help us, please make it known to me.’ It was in that very moment that I began to cry like a small child. My tears were abundant, and I felt happiness like I had never before experienced. I was absorbed in a sphere full of joy and happiness that penetrated my soul. I understood that God was answering my prayer.
“All of my family was baptized, and we had the blessing of being sealed in the Swiss Temple, making me the happiest man in the world.”

Another sister, a recent convert, was startled one Sunday when a sister in her ward spoke about dressing with the intention to someday go to the temple and receive one’s endowment. “That sister’s counsel made a strong impression on me,” she says. “As I thought about it, I felt a desire to find out just how I should dress if I had been to the temple.” She later discarded her revealing or inappropriate clothing, and she made future purchases with Church standards in mind. Two years later, when she received her endowment, her wardrobe did not need to be changed; it was both modest and attractive.

When the Children’s Friend was created in January 1902, several magazines in the area were struggling to stay in business. The Primary Association wanted to print a magazine, but the First Presidency feared that not enough people would subscribe to it. They gave permission for the magazine to be printed, but they did not provide Church funds.
Two women, Primary General President Louie B. Felt and Secretary May Anderson, dove into the project with enthusiasm. They visited a little printing office in Salt Lake City and announced that they wished to print a year’s worth of magazines. The printing office manager told them, “We must have something tangible to hold in case you do not pay your bills.”* Sister Felt offered to give up her house as payment if the magazine failed.
After the magazines were printed, Sister Felt and Sister Anderson ironed used wrapping paper, collected string, wrapped the magazines individually, and addressed them by hand. They carried bundles of magazines to the post office four blocks away to be mailed. Their hard work paid off! The magazine was a great success. Although the Children’s Friend was first printed for leaders and teachers, Sister Felt and Sister Anderson soon included stories and activities for children, as well.

“It will be all right,” she soothed. She continued her rhythmic weaving for a few moments, then stopped. “How long has it been since I told you about the time I saw the Savior?”
“Many months.”
“Then listen again.” After a pause, she quietly began her story. “When I was a small child, word reached us that a great man was coming to preach in our city. Soon a crowd of people gathered right below the temple.
“My parents thought that I was too young to be in such crowds, so they left me home with my brother, Jesse.”
Johanan nodded in understanding. His parents left him home with his little sisters on market day.
“Jesse wanted to go,” Grandmother continued, “so he swore me to secrecy and we walked toward the crowds. We wriggled our way through the people until we could see Him. We stood still, just staring at Him.”
“What was He like?” Johanan asked earnestly.
“He was like other men—He had two eyes and one nose—yet He was very different. I knew when I saw Him that He loved me and everyone there. I felt something special, a kind of reverence.”
Johanan sighed, “I wish I could have seen Him.”
Grandmother nodded. “One by one He took the children from the multitude and blessed them. Jesse and I walked forward. Soon His arms were around me, and He talked to me. I don’t remember what He said. I remember that I knew that He was the Savior.”
They sat quietly thinking for several minutes before Grandmother looked down at her weaving and picked up the shuttle again. “Don’t worry, my son. He told us what to do.”
Johanan, too, knew the prophecies. When the signs were right, they would leave their home and flee Jerusalem. He looked at the bags and goatskins stacked in the corner. His family was ready to leave whenever the time came.
That afternoon he was herding the goats into the corral when his father walked swiftly up the path, calling to him. “Come, Johanan! Hurry!”
Johanan ran toward his father.
Father gathered the family together. “It is time. I don’t understand why, but Gallus has removed his men from the walls. If we go quietly, I think that he will let us leave. You all know what to do,” Father said. “Now hurry.”
Johanan ran to all their Christian neighbors to make sure that they knew that it was time to leave.
People laden with bags and baskets began streaming out of their houses.
“Where are you going?” one man called out. “You’re not leaving? You cannot. The soldiers will kill you. It’s safer to stay here behind the walls.”
His father stopped and called to him, “Come with us. It’s the only safe thing to do!”
The neighbor waved his hand in disgust. “You Christians—you’re all crazy!”
“Please come!” Father pleaded again, but the man just turned his back.
Johanan remembered how hard his father had worked the past few months to warn everyone that the time to flee was close at hand. Few had listened to him.
“We can do no more,” Father now said sadly. He gathered the family together and joined the rest of the Saints as they poured out through the gates of the city.
They walked as rapidly as they could. Grandmother was having trouble keeping up, so they slowed their pace. It was growing dark by the time they climbed a small rise above Jerusalem. Stopping to rest, they turned to look at their city one last time. Johanan had thought he’d feel sadness to leave his home. Instead, he felt a great joy because his family was safe and all together.
As they watched, the armies of Gallus closed ranks and Jerusalem was encircled once again.
Silently the family turned and began to walk. Johanan stayed close to his grandmother in case she needed him. His heart felt very full. He felt his testimony of Jesus Christ growing. His family had been saved because they had listened to and believed His message.
Grandmother had seen and touched Him. Johanan knew, without seeing, that Jesus was the Christ. He knew because the Holy Ghost whispered it to him.

May I bear humble testimony to that fact? I was once in a situation where I needed help. The Lord knew I needed help, as I was on an important mission. I was awakened in the early hours of the morning and was corrected on something that I had planned to do in a contrary way, and the way was clearly defined before me as I lay there that morning, just as surely as though someone had sat on the edge of my bed and told me what to do.
We as individual members of the Church may receive personal revelation by the power of the Holy Ghost. The Lord said to the Prophet Joseph Smith in the early days of the Church, “Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall dwell in your heart. Now, behold, this is the spirit of revelation” (D&C 8:2–3). The Prophet Joseph Smith said, “No man can receive the Holy Ghost without receiving revelations. The Holy Ghost is a revelator.” (Teachings of the Prophet Joseph Smith, Section 6, sub-heading 64, paragraph 2, p. 328.)
May I change that about and give it emphasis to the Latter-day Saints and say, any Latter-day Saint who has been baptized and who has had hands laid upon him from those officiating, commanding him to receive the Holy Ghost, and who has not received a revelation of the spirit of the Holy Ghost, has not received the gift of the Holy Ghost to which he is entitled. Therein lies a very important matter. Let me refer to what the Prophet Joseph Smith said about revelation:
“A person may profit by noticing the first intimation of the spirit of revelation, for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas so that by noticing it, you may find it fulfilled the same day or soon; that is, those things that were presented into your minds by the Spirit of God will come to pass, and thus learning by the spirit of God and understanding it, you may grow into the principle of revelation until you become perfect in Christ Jesus.” (Teachings of the Prophet Joseph Smith, Section 3, subheading 2 from the end, p. 151.)
On what matters may you receive a revelation? Is it startling to you to hear that you—all members of the Church who have received the Holy Ghost—may receive revelation? Not for the president of the Church, not about how to look after the affairs pertaining to the ward, the stake, or the mission in which you live; but every individual within his own area of responsibility has the right to receive revelation by the Holy Ghost.
Every man has the privilege to exercise these gifts and these privileges in the conduct of his own affairs, in bringing up his children in the way they should go, in the management of his business, or whatever he does. It is his right to enjoy the spirit of revelation and of inspiration to do the right things, to be wise and prudent, just and good, in everything that he does. I know that this is a true principle and that is the thing that I would like the Latter-day Saints to know. Now then, all of us should try to strive and listen to and obey the sudden ideas that come to us, and if we’ll obey them and develop the ability to hear these promptings we too—each of us—can grow in the spirit of revelation.
Now there’s one more way by which revelations may come, and that is by dreams. Oh, I’m not going to tell you that every dream you have is a direct revelation from the Lord, but I fear that there are those of us who are prone to disregard all and say they have no purpose. And yet all through the scriptures there were recorded incidents where the Lord, by dreams, has directed His people.
Let us see what Parley P. Pratt said about this matter:
“In all ages and dispensations God has revealed many important instructions and warnings to men by means of dreams. When the conscious mind and physical senses are released from their activity, the nerves relaxed, and mankind lies asleep, it is then that the spiritual senses are at liberty in a certain degree to assume their functions, to recall some faint outline, some confused and half-defined recollections of that heavenly world, and those endearing scenes of their former estate. Their kindred spirits then hover about them with the fondest affection, the most anxious solicitude. Spirit communes with spirit, thought meets thought, soul blends with soul, in all the raptures of mutual, pure, and eternal love. In this situation the spiritual organs (and if we could see our spirits, we would know that they have eyes to see, ears to hear, tongues to speak, and so on) may converse with deity, or have communion with angels, and the spirits of just men made perfect.” If we will learn not to be so sophisticated that we disregard that possibility of impressions from those who are beyond sight, then we too may have a dream that may direct us as a revelation.
The revelations of God are the standards by which we measure all learning, and if anything does not agree with the revelations, then we may be certain that it is not truth.
I come to you as one who sits in the company of men who live close to their Heavenly Father. I have seen matters come before the First Presidency and the Council of the Twelve in our weekly meetings on which decisions have been reached that were not based upon reasoning, but were based upon an impression which, after that decision had been made, has been found to have been a heaven-sent direction to protect and to guide.
After an important decision has been made, it has been a thrilling thing to hear the president of the Church say, “Brethren, the Lord has spoken.”
The thing that all of us should strive for is to so live, keeping the commandments of the Lord, that He can answer our prayers. If we will live worthy, then the Lord will guide us—by a personal appearance, or by His actual voice, or by His voice coming into our mind, or by impressions upon our heart and our soul. And oh, how grateful we ought to be if the Lord sends us a dream in which is revealed to us the beauties of the eternity or a warning and direction for our special comfort. Yes, if we so live, the Lord will guide us for our salvation and for our benefit.
I want to bear you my humble testimony that I have received by the voice and the power of revelation the knowledge and an understanding that God is.
It was a week following a conference, when I was preparing a radio talk on the life of the Savior and read again the story of His life, crucifixion, and resurrection, that there came to me a testimony, a reality of Him. It was more than just what was on the written page, for in truth, I found myself viewing the scenes with as much certainty as though I had been there in person. I know that these things come by the revelations of the living God.
I bear you my solemn testimony that the Church today is guided by revelation. Every soul in it who has been blessed to receive the Holy Ghost has the power to receive revelation. God help you and me that we will always so live that the Lord can answer the prayers of the faithful through us.

Presidency meetings can also be a time to evaluate and improve. “We had a sacrament meeting where not too many people showed up, and it was hard to know how to adjust when we were passing the sacrament,” says Bridger O., the deacons quorum president.
“As a presidency,” Bridger explains, we decided that the deacons should talk that through and be prepared if it ever happens again.” The presidency also decided to meet with each new deacon as he comes into the quorum and show him how to pass the sacrament.

“I was playing with it first,” four-year-old Romero yelled as he grabbed a toy out of his little sister’s hand. Lolita started to run to their mother, so Romero angrily handed the toy back to her. The branch president and his counselors had come to visit, and Romero knew his parents would not like to be disturbed while they were talking with them.
Romero lived in the Philippines with his mother, father, and little sister, Lolita. Their home was a nipa hut his father had built from palm leaves and bamboo. The missionaries taught the gospel to his parents when Romero was just a baby. They knew that The Church of Jesus Christ of Latter-day Saints was true, and they were baptized. They talked about the gospel at home and read the Book of Mormon together. They were a happy family.
At first, Romero’s family went to church every week. They didn’t have a car and the church was too far away to walk, so they rode in a small bus called a jeepney. But as the weeks went by, they began to forget to save extra money for the jeepney ride, so they couldn’t go to church. Some weeks they just didn’t get ready in time. After a while, they stopped going to church. They didn’t talk about the gospel in their home any more, and they didn’t read the Book of Mormon together.
Now the branch president was talking to Romero’s mother and father about the gospel. Romero heard his mother and father promising to attend church the next Sunday. But Romero was still more interested in getting the toy away from Lolita than in listening to the adults.
However, when he heard one of the visitors say “Book of Mormon,” Romero stopped playing and listened to what they were saying. He went over to a shelf and took out the Book of Mormon. He thought about some of the wonderful stories his parents had read to him from it. Romero had a good feeling as he held the Book of Mormon and remembered these things. He felt reverent. Now he didn’t want to take the toy away from Lolita. Instead, he wanted her to be happy. He wanted to sit quietly and listen to the branch president. As he listened, Romero knew he would like to go to church and to read the scriptures with his family again.

I eventually left my home in São Paulo, Brazil, to serve a mission. While serving, I saw many broken homes, but as I studied my patriarchal blessing, I found the solution for those homes: family home evening. Through teaching people about family home evening, I saw families strengthened, couples reconciled, and siblings united. In short, I saw homes transformed into little pieces of heaven.

“If this can happen to families in my mission,” I wondered, “why not to my own family?”

Streamers of crimson, pink, and yellow crepe paper seemed to glow in the California sun. Orange and yellow balloons clung to the peaks of arched Spanish doorways, with strands of multicolored paper serpentines trailing in the breeze. At a dozen booths arranged in a rectangle around the church courtyard, white banners, lettered in black, proclaimed the names of countries from all over the globe.
At one of the booths Svetlana Rudovsky, 17, a descendant of Russian, Italian, and Spanish ancestors, cut and served a tray of apricot pastry typical of her father’s home region in the Soviet Union. She wore a traditional costume with scarlet satin sleeves, a patterned green front, and yellow and black trim. It was bright, but not as bright as her smile.
At another corner of the courtyard, Tina Ksajikian, 13, opened a piece of pita bread and ladled tahini (yogurt) sauce onto a garbanzo bean patty called felafel. She topped the Arabian sandwich with shredded lettuce and handed it to an elderly woman eagerly waiting to try a new kind of food. Felafel is an Arabian dish, but Tina’s booth also offered a sampling of Armenian cuisine. Two large stainless steel bowls to her right contained egg-shaped balls of kufta—a blend of pine nuts, cracked wheat, and lamb.
Next to the bowls of kufta Tina had arranged a small display of Armenian books, most notably a Book of Mormon. “I can read parts of it,” she said. She attends an Armenian school and is learning the language as part of her classwork.
Both Tina and Svetlana are members of the Los Angeles California Stake, and both were serving food at a festival organized and run by the stake’s Young Women. As at almost any Los Angeles stake activity, there were young Latter-day Saints present representing a multitude of backgrounds and nationalities. So many different cultures were represented, in fact, that the festival seemed like a feast for all the world.
Central and South Americans comprise the largest portion of the stake’s young Latter-day Saints who were born outside of the U.S. In fact, there are two Spanish-speaking wards in the stake. “One of the most difficult things for us,” said Bertha Garcia, Young Women president of the Third Ward, “was to decide which countries we could represent at the festival. We finally decided on Guatemala, because that’s my native land. But we also did El Salvador and Mexico.”
Each country’s booth featured young ladies wearing native costumes and serving traditional national dishes. Cultural displays including posters, postcards, books, souvenirs, crafts, and artwork were also scattered around the covered lanai adjacent to the meetinghouse.
Louise W. La Count, stake Young Women president, said that the “Cultural Cook-off” was organized to encourage the Los Angeles Stake youth to appreciate each other’s background. “The stake is composed of a real potpourri of nationalities,” she explained. “A lot of the elderly people meet in the Wilshire Ward, and there are also the Korean and Chinese branches there. There are the Spanish-speaking wards, and the Hollywood Ward includes a lot of Armenian and Arabic members. The Westwood First and Second wards seem to have a high number of Americans with Scandinavian ancestors, so they chose to represent both America and Scandinavia.”
And, of course, everyone in the stake was invited to come taste treats and learn about other lands. By about 2:00 on a Saturday afternoon, members, families, missionaries, and investigators were wandering through a courtyard filled with foreign fragrances, new customs, and friendly, knowledgeable young women. Youngsters slurped up genuine Italian spaghetti, fathers tried to open wide enough to bite an all-American hot dog, and two college coeds from the UCLA Ward exulted over the delicious plátanos con crema (bananas with cream) offered to them by El Salvadorians.
Dressed in an elegant red and black Chinese gown, 15-year-old Mimi Chu of the Wilshire Ward described the mixture of cabbage, carrots, bamboo shoots, celery, water chestnuts, and mushrooms used as a stuffing in egg rolls. Mimi is the only member of the Church in her immediate family, but she said that family love is strong in her home, and “it’s not that hard.” “Support from friends and other members of the Church helps a lot,” she said. “My family runs a restaurant, and a lot of the members come there to eat.”
At a booth surrounded by shrubbery and bamboo, Kim Phuong Ho, 12, of the Westwood Second Ward, offered fried rice to onlookers and also talked about Vietnam, the country her family fled during time of war. “We came over when I was in second grade,” she said. “Since then, most of my friends have been American.”
Cotton puffs and red and blue ribbons outlined the wooden counter where Julianna Rees, 14, of the Westwood Second Ward, delivered crusty, powdered sugar-coated Scandinavian dessert rosettes to her customers. She explained how the cookies are made by dipping an iron into batter, then into hot oil. “I got the recipe from my grandmother,” she said.
Her friend Margaret Stohl, 13, from the Westwood First Ward, grinned and said, “I learned how to make them from my grandmother, too. Scandinavian grandmothers and cookies—they go together. When I was making my cookies, I was talking to my grandmother and she said she got her cookie iron for Christmas when she was seven years old. That was neat for me because I just got my cookie iron for Christmas, too.”
It seemed only natural for the chefs to swap recipes and for descendents to share stories of the influence, past and present, of their heritage. Svetlana told how her mother’s friends from the Greek Orthodox Church had volunteered to help cook food for the Mormons. Tina discussed her struggles to maintain an LDS identity at her Armenian school. In between serving slices of leche flan, a rich custard topped with burnt-sugar caramel, Maryjoy Morato, 17, of the Wilshire Ward, told how missionaries in the Philippines contacted her family and shared with them the gospel of Jesus Christ.
“They just knocked on the door one day,” she said. “But they were always welcome in our home because they would talk about good things.” Exposed to the light of the restored gospel, the entire family eventually joined the Church. Maryjoy’s father died, her mother remarried, and the family moved to America. “Members here are the same as in the Philippines,” she said. “There’s no change. They’re all nice.”
Laura Sanchez and Claudia Sosa, both 12, are members of the Los Angeles Third Ward. Both arrived in the U.S. just months ago, Laura from El Salvador and Claudia from Mexico. They would agree with Maryjoy that fellowship among the Saints is universal. “One of the reasons I know this is the true Church is because I always feel the same spirit,” Laura said. Their friend Maria de los Angeles Valenzuela, 17, from the same ward, expressed the same idea. Asked through an interpreter if there is a friendliness among Church members no matter what language they speak, she enthusiastically responded, “¡Sí, sí, sí!”
Many of the young women who participated in the festival spent hours with their mothers, relatives, and friends learning recipes, preparing food, sharing stories about “the old country,” and telling each other about parents, grandparents, great-grandparents, and traditions. They shared their spirit of love and appreciation for who they are and where they came from with each other, and later with those who came to take part in their celebration. They rejoiced together in the fellowship of the gospel, and in that small way, perhaps, invited everyone everywhere to join in another sort of banquet—the spiritual feast of the gospel, a feast to which the door is always open.

However, she had much more experience than another first-time Olympic bobsledder, David Bissett, a member from Edmonton, Alberta, Canada.
David’s first ride in a bobsled was just three months before the Games, because he was still playing running back for the University of Alberta’s football team while the Canadian bobsled team was preparing for international competition.
“They were ready to leave for Europe, and he still hadn’t been in a bobsled,” said David’s father, Ron Bissett. And yet David’s start times were the third and fourth fastest at the Games. He placed 11th overall.
Watching from home, his parents couldn’t believe he was really there. During the opening ceremonies they talked to David on the cell phone while watching him enter the Olympic stadium on TV.
“He waved to us while he was talking to us,” said Kim Bissett, David’s mother. “We almost tried to wave back!” They are excited, as he plans to compete in the Vancouver 2010 Winter Olympic Games, which will be closer to home.

Imagine waking up to the smell of smoke, the sound of screams and gunshots, the sights of looting and beating. Imagine racially inspired violence so dangerous that schools close and curfews are imposed for days.
This tragic scenario might seem like something you’d see in a movie—the kind your parents and leaders would probably recommend you avoid—but during late April and early May this year LDS youth in the Los Angeles area actually lived it. They saw the rioting. They knew people who looted. They watched familiar buildings burn to the ground.
Yet even while the ashes were still smoldering, the Young Women of the Los Angeles area were busy putting the finishing touches on a long-planned multistake conference that would unite nearly 500 LDS young women of various ethnic backgrounds and affirm that the gospel offers peace to everyone.
The six-hour conference featured an address from Young Women General President Janette Hales. Her message focused on how the fundamentals of personal religious behavior, things like reading the scriptures, praying, and keeping the commandments, can get you through life’s trials and keep you close to Heavenly Father, no matter what is going on in the world around you.
The conference also included 15 workshops covering subjects like dating, preparing for a mission, self-defense, sign language, and baby-sitting. It was just what the doctor ordered for the girls after the tragedy of the weeks before. But the memories for some of the young women were still vivid.
“We went to the store before they burned it to get some food,” said Virginia Smith of the Inglewood Stake. “It was crowded. All of a sudden people were screaming and running to the back. Someone said there were people there with guns. So my mom said to get on the floor, ’cuz if they shoot, they’re not going to shoot down there. Then someone said they went out. The next chance we got, we headed for the door, got in our car, and left.”
Lisa Fu, of the Santa Monica Stake, was also affected. “I could see the looting in the morning when I went out. I have some friends who actually did it—just for their own benefit—because everyone else was doing it. We said to those kids who were taking groceries, ‘You just stole! Don’t you know what you did?’ And they said, ‘Yes, but we don’t know if there’s going to be a store tomorrow to buy food, so we have to get what we can now.’
“And sometimes I’d get really scared to walk by certain people because of the Korean incident. (A 15-year-old black girl was shot in a dispute with a Korean store owner.) Because they don’t know if I’m Japanese or Korean or what.”

Andy stood on the outside of the circle of bigger boys. He tried to see what they were doing. He jumped up and down until the things in his pockets almost fell out.
If only he were taller. If only he were older. Oh, how he wanted to play baseball with them!
Soon the circle of boys broke up. They ran off to the park, and Andy and his little dog, Katy, were left standing alone on the sidewalk.
Andy and Katy ran along behind the bigger boys.
“Wait for me!” Andy called. “Please wait for me!”
But the boys did not hear him. They ran on ahead.
“Their legs are longer than ours, Katy,” Andy told his dog. “We’ll have to hurry to catch up.”
Andy and Katy ran until their legs were tired, and then they slowed down.
A girl on a bike passed them.
“She goes fast because she has wheels,” Andy explained.
A tall man passed them.
“Look how long his legs are,” Andy told Katy.
A big dog ran past them.
“Wow!” exclaimed Andy. “That dog can run fast!”
Andy and Katy kept going. They saw a red box kite up in the air. High over a house, they also saw a blue kite.
Then they saw a boy about Andy’s size sitting on the curb. His kite string was in a tangle, and a torn kite lay on the sidewalk beside him.
“What happened?” Andy asked the boy.
“My kite got caught in the wires and the paper tore,” the boy answered. “I bought this kite as a present for my brother. I was just trying it out to see if it would fly all right.”
“Did it fly all right?” Andy asked.
“Until it hit the wires, it flew very well,” the boy said. “I guess I shouldn’t have tried to fly it. I should have let my brother fly it himself.”
Andy sat down next to the boy. “I have somewhere very important to go,” Andy explained, “but maybe I can help you first.”
Andy reached into his pocket and pulled out some tape and a pair of tiny scissors with rounded points.
“My name is Andy, what’s your name?” Andy asked the boy.
“Chris.”
“Okay, Chris, hold this paper on the stick right here, and I’ll tape it for you,” Andy instructed.
Together the boys taped the kite so it had no holes.
“I think the kite will be all right now,” Andy explained.
“But I don’t think I should fly it anymore,” Chris answered sadly.
“I have two kites at home,” Andy said. “One is in the shape of a fish and the other is red. I’ll go get both of them.”
Andy and Katy ran home and soon came back with the kites. Chris was waiting for them on the curb.
“Here,” Andy offered, “you can fly my red kite.”
“I’ll fly it in the park,” Chris said. “Then it won’t get caught in any wires.”
“I’ll walk with you,” Andy exclaimed, “because that’s where I am headed.”
“What are you going to do in the park?” Chris asked.
“I’m going to play outfield for my brother and his friends,” Andy replied, “if they’ll let me. Sometimes when they don’t have enough big players, they let me play.”
“That’s how my brother is,” Chris said.
When they arrived at the park, Andy looked at the ball players. “See those boys over there? That’s my brother and his friends.”
“I can see my brother playing first base,” said Chris. “You go ahead, Andy. I know you want to play ball.”
“I’ll help you get the kites set up first,” Andy answered.
As they put the strings on the kites, Katy ran through the grass sniffing at all the smells of the park. The wind was stronger now.
“You don’t have to help me anymore, Andy,” Chris told him.
“I know,” Andy replied. “I just want to see how the fish flies in this wind.”
So Andy let out the string and ran with the fish kite.
Chris let out his string and ran with the red kite.
Andy’s fish climbed up into the air. Then the fish dived and dipped back down. Andy pulled on the string and ran faster.
The giant fish went up, up, up—higher than his head, higher than the trees.
Andy let out more and more string. The fish went up until it seemed to be as high as the little white clouds that the wind was pushing across the sky.
Andy looked around for Chris. He saw him not very far away with the red kite high in the air.
Andy heard his brother call, “Hey, Andy, do you want to play right field?”
“No, thanks,” Andy called back. “I can’t now. The wind is just right for flying kites.”
Chris smiled at Andy. “It’s a good day for flying kites,” he laughed.
“It’s perfect,” Andy agreed. “Let’s do this again tomorrow.”
Andy looked at his new friend. Chris was the same size as Andy. Just the right size!

Besides working on fellowshipping, the youth spend a lot of time doing missionary work. The full-time missionaries in Dauphin started teaching Sherry Sinclair the discussions. “She didn’t really want to come to church, but she came one time,” says Kirsten. “Kayleen and I said, ‘Hey! Another person! This is great!’ So we got to know her, and she’s a really cool person. She and I just connected, and we’re awesome friends now.”
Kayleen says, “We tried to welcome her. It’s not very often that we get new people, so it was exciting for us. We tried the best we could to make her feel comfortable and encourage her.” Sherry joined the Church last year.

My great-grandfather, Christian Frederick Nelson Twede, was converted to the gospel and was baptized around 1850 by Elder Erastus Snow (1818–88), one of the Twelve Apostles who was serving a mission in Copenhagen, Denmark. Christian had some amazing spiritual experiences that confirmed the truth of the gospel to him. His decision to be baptized came at a high personal cost. His family disowned him, and his fiancée broke off their engagement. Despite these setbacks, he continued to believe in the gospel and emigrated to the United States to join the pioneers on their trek to Utah.

Jim came home one Friday night and asked his father if he could borrow the family car to drive some friends to a high school ball game. His father asked him, “Jim, can I trust you with the car?”
“Sure, dad, you know me.”
“Yes,” chided his father, “that’s why I asked. I want it back in one piece, and I don’t want you to hot rod around. If you will give me your word that you will drive carefully, keep within the speed limits, and not leave the gas tank empty when you come back, you may take the car. Do I have your promise, Jim?”
“Yes, dad. Do I have to sign in blood?”
“No,” his father said. “Your word is good enough.”
Taking the keys, Jim left the house, climbed into the car, and drove off to pick up a couple of friends on the way to the game. For the first few blocks he was a model driver, remembering everything he had learned in driver’s education. Shortly after picking up his friends, however, he found himself speeding down the road. One of his friends asked, “How fast will this machine go, anyway?” The other friend responded, “This hunk of junk probably won’t even go over 90.” But it did!
Jim and his friends soon pulled into the neighboring town for the ball game. It was a great game. Jim’s team won. He and his friends were excited as they got into the car to head for home. Driving up to a stoplight, Jim and his friends noticed some girls pulling up alongside them in a brand-new car.
“Ya wanna drag?” said one of Jim’s friends to the girls.
“You bet!” came the reply.
Amidst the roaring of engines and the screeching of tires, two men standing on the street corner waiting for the light to change went unnoticed. They, also, had attended the ball game and were on their way back home when they saw the great drag race.
Later that evening Jim dropped off his friends at their houses and returned the car to the family garage. It was late, but his father was snacking in the kitchen. When Jim came in, his father asked, “Well, Jim, how did you treat the car?”
“Fine, dad,” was the reply.
“Okay. Goodnight, son.”
“Goodnight, dad.”
The following Sunday, however, both the men who had witnessed the drag race the Friday before approached Jim’s father.
“That son of yours is some race driver!” one of them said.
“I’ll say!” exclaimed the other. “He passed me on the freeway, and he must have been going at least 100.”
“You must be mistaken,” retorted Jim’s father. “Jim wouldn’t do that. He gave me his word.”
“I’m sorry,” one of the men replied, “but we both saw Jim hot rodding the car and racing from a stoplight. We were only a few feet away from him.”
That night Jim approached his father and said, “Dad, can I have the keys to the car? I want to go to a fireside.” What do you think Jim’s father said to him on that occasion? What would you have done if you’d been Jim’s father? In this case Jim’s father said, “I’ll take you to the fireside, son, but don’t ever ask me to loan you the keys to the family car again. I can’t trust you.”

Can you ever understand how a blind person, a deaf person, or a crippled person feels? Lana Brown, director of the Learning Resource Center for the BYU College of Nursing contracted episodic multiple sclerosis in 1966. For the next two years she was confined to a wheelchair for periods of time. This experience taught her that there are things about the handicapped that can never be fully appreciated from books—things that nurses need to understand.
She instituted “Assignment Wheels” as a requirement of the BYU College of Nursing program to give the nurses a chance to learn firsthand about the handicapped. The program demands that each nursing student spend some time in a wheelchair as part of her learning experience.
The girls are given a list of procedures that must be accomplished on wheels, including all the activities of daily living. They must spend half a day in a wheelchair with a classmate nearby to help in case of accident or danger.
Regardless of how difficult or awkward, they must open doors, attend classes, get lunch in the cafeteria, move around in the small space of rest rooms, negotiate the ramps into buildings, and use the elevators.
The coeds then submit a report on their experience, relating the emotions they encountered as well as sharing insights into the practical aspects of wheelchair manipulation.
“Most girls hate it,” Miss Brown emphasized, “but it’s valuable for them and they know this. They discover the many feelings involved as they observe others’ reactions to the physically handicapped. They find themselves watching the ground or their feet to avoid people’s stares. More importantly they become more comfortable working with the disabled. They also gain confidence when asked to demonstrate the handling of a wheelchair to patients who will be confined over short or long periods of time.”

My priests quorum was pretty much like any other quorum. We had an adviser, inspiring lessons by the bishop, assistants to the bishop, and then the rest of us. Our ward was neither huge nor small, but we had a number of members who seldom or never came to any meetings. In one particular quorum meeting we spent a lot of time discussing those young men who had not been to church in a while. Brother Wheeler, our quorum adviser, had prepared a list.
When I was young, many considered me shy and quiet, and I did not especially go out of my way to make noise or be seen. I was not the first to volunteer to visit the young men on Brother Wheeler’s list. All he was asking was for us to pick a name, make a friendly visit, and invite them to our upcoming weekly activities.
Hands went up when Brother Wheeler called out names from this list. He said it was a plus if you were already friends, neighbors, or schoolmates. I started to feel guilty as the list grew smaller and smaller. Finally there was one name left. The other boys were chatting about their plans of how they were going to take care of this assignment. Brother Wheeler looked at the name on the list and then at me. I lifted my hand. Smiling, he wrote down the boy’s name and sketched a map for me. He said the family had moved in a while ago and a visit could really benefit the young man.
We lived in an area of southeast Idaho where it was a mixture of farms and homes. Many of the parents commuted to work in town. As in many communities like this, we were fairly close-knit, and everyone pretty much knew everyone else. But I didn’t recognize the name I was given, nor did anyone else in our quorum.
Sunday passed, and I considered the name I’d received. Monday came and went. I still considered. Tuesday passed, and I considered with increasing gravity. How was I going to approach a total stranger and ask him to come to church?
Wednesday came, and my consideration began to change into worry. The week was already passing by, and all I could consider was a gut feeling of dread. This young man I was to visit had never been seen at church, he had never been seen at Scouts, he had never been seen at school, he had never even been seen, period.
The school bus dropped me off at my house. I pulled out the folded note I had been carrying with me since Sunday. The young man’s house was about two-and-a-half miles from mine. I wanted to get it over with and release this burden. I told my sister where I was going and, with grim determination, headed out.
Imagination fed on anticipation. I pictured a family where the dad answered the door with a shotgun in his hands and vicious dogs were ready to attack. I walked half a mile. I pictured a family that only spoke Russian. I walked along. I pictured a family with so much wealth that they only wore tuxedos and ball gowns. Was this how Nephi and Sam felt while they were on their way to get the brass plates? Or worse, perhaps this is how Laman and Lemuel felt. Suddenly, there I was in front of the house.
I rang the doorbell. I heard heavy footsteps. The door swung open, and an older man stood there. He looked at me. “Hello,” he said.
A rush of relief came over me. He was not holding a shotgun, he spoke English, and he was not wearing a tuxedo. “Uh, can uh …” I looked at my note. I couldn’t remember his name. “… Bill …” I couldn’t think straight. “… play?” I finally blurted out. I felt like a little kid. What kind of word had I used? “Play?”
The man looked very surprised.
“Is Bill … available?” I corrected myself. Did I read the map wrong? Was I at the wrong house? “Does a Bill, Billy, or even a William live here?”
The man’s expression changed from confusion to smiling enlightenment. “Oh, yes, of course. Come in. You must be from the ward. Brother Wheeler called last week and told me someone would be coming.”
An entire flood of relief swept through me. I followed the man through the front room, past the kitchen, down a hallway, to a bedroom. The house was neat and modest. I saw a picture of the Salt Lake Temple on the wall. The Ensign magazine sat on the kitchen table, opened. I saw scriptures on the shelf. “But these people never come to church,” I thought with more than a touch of confusion. And what about Bill, who was a total hermit apparently—and a very lazy one, because it appeared he was still sleeping.
The man softly knocked. “Billy?” he said as he gently opened the door.
Instantly everything was explained. I felt so small. A wheelchair and a hospital bed sat in the center of the room.
An emaciated boy lay there staring out the window. He turned his head to look at us. His eyes widened. “Help me sit up, Father. Do I have company? What is your name?”
I did not have to worry about carrying the conversation; Billy was very good at assisting me with that. I returned regularly to his house for the next several weeks. I brought various games; he especially liked chess. I learned that he was actually a foster child and had not seen his birth parents for years. Billy’s disease was critical, and the older couple he was now with had taken him in so that he wouldn’t have to stay by himself in the hospital. He was a member of the Church but could only remember being baptized.
Brother Wheeler arranged for us to have our priests quorum meet for class at Billy’s home. His bed had been moved to the front room to help accommodate the extra visitors. Our bishop came and even helped bless the sacrament for Billy and his foster parents.
I felt pretty good about the whole thing. Over the past few months I had made a friend, and I had helped this friend make other friends in our quorum. I did not anticipate the phone call I received from the bishop later that week. He told me he had interviewed Billy and found him worthy to hold the Aaronic Priesthood. Billy had asked the bishop if I could ordain him.
We held our priesthood meeting again at Billy’s house the following Sunday. I do not remember what I said during the ordination. I do remember Billy’s smile and the tears he was pushing back—the tears Brother Wheeler, the bishop, and all of us were pushing back.
A few weeks later, Billy was not available for “playing” anymore. His condition had worsened, and he spent most of the time in the hospital. About six months from my first meeting with Billy, he died.
Now what I remember most about Billy is not what I did for him on my visits, but what he did for me. A young man whose name I came to know from a simple list had become one of the most treasured memories of my youth.

Years ago I was an air force officer serving for two years in an office with a marine colonel, an army colonel, and a grizzled navy commander. They had learned to speak in war and in peace in a way which offended me, and I know it repelled the Holy Ghost. I was at the time serving as a district missionary, trying in the evenings to go out to find people and teach them under the influence of the Holy Ghost. It was very hard. I was only a lieutenant. They were very senior to me. I had no way of changing their language. But I prayed for help. I don’t know how God did it, but in time their language changed. Slowly the profanity disappeared and then the vulgarity. Only when they drank liquor did it come back, but that was in the evenings, so I could excuse myself for missionary work.

Not long ago, Father Paul Showalter of Nauvoo shared with us an interesting insight on the Prophet Joseph Smith that came from the early Catholic history of that area.
When the Saints began to settle in Nauvoo and surrounding areas, a French Catholic priest by the name of Father John Alleman, who lived in neighboring McDonough County, needed transportation to visit a sick parishioner. Joseph provided him with ferry service to cross the river and a carriage to his destination.
As an expression of respect, Joseph commented, “The priests attend to their people faithfully and mind their own business, whereas others are continually bothering the Latter-day Saints.”