Gospel Story Finder

Later, the bishop met with me again to let me know that the disciplinary council would be reconvened. I felt nervous and a little scared, but I knew it was worth going through. Since I had met with the bishop the first time, I had been feeling joy like never before. My perceptions had started to change, and I found myself loving life, family, and friends so much more. I had experienced some difficult days when I wondered how I could ever spend the rest of my life without beer, but on most days I could feel hope building inside me.
I was nervous partly because one of the bishop’s counselors was the father of my son’s friend, and I feared that after hearing about my sinful past, he would not want his son to play at my house again. I resolved that if he did feel that way, I would respect his wishes. No obstacle would stand in the way of what had become the most important thing in my life: coming back into full fellowship in the Church.
The night for my disciplinary council finally came. As I knelt in prayer with the members of the bishopric, I felt strongly the influence of the Spirit, as well as an indescribable brotherly love. Those men hadn’t known me long, but I knew they cared about me and loved me. Nevertheless, when my son’s friend’s father hesitated before speaking, I thought he was trying to find a way to say his son couldn’t play with my son anymore. Instead, he said: “I just want you to know how impressed I have been with your son and your family. You must be good parents to raise such a boy.”
At the end of the meeting, the bishop said, “You are a worthy member of The Church of Jesus Christ of Latter-day Saints.” I felt great joy upon hearing those words.
When I returned home, I wanted to laugh and cry and tell my family everything, but everyone was asleep. So I prayed to Heavenly Father, thanking him for his love and kindness, for honorable men who act as righteous judges, for family and friends who helped me along the way, and for all the other blessings I have in my life.

I had been thinking about your genealogy for several weeks, and I felt that I should go to the address of your great-grandfather’s home to check the area.
After two hours on the high-speed train, I bussed to the city of Chi Kan, a place I had never been before. I fell asleep, and at the final stop the driver woke me up. I got off, looked around, and saw I was in a fishing village. I asked a young shop owner across the street for directions. He called a taxi for me and directed the driver to a place where an old man lived. When I arrived and asked that man where I could find the town’s genealogy record, he told me to walk a few blocks to a temple by the seashore.
At the temple, I saw a group of men having tea and chatting. They said that they were just starting an annual meeting of the Liu Shi family genealogy to prepare for a big conference in October. I explained that I was there to find family names for my friend.
“Usually no one is at this temple,” they said. “The door is locked except for the two to three hours when we hold the annual meeting. You are very lucky to meet us here.”
When I told the men I was looking for the name Liu Bei, they told me they had been collecting the Liu family genealogy for years and didn’t recall that name. One of the men kindly offered his genealogy records for me to take a look. They continued their meeting while I searched the records. After about 10–15 minutes, I shouted, “I found it!”
Shocked, they stopped talking and grabbed the book. I showed them the name, and they told me that it came from the family line of Mr. Liu Qiu Shan, who was attending their meeting that day. I purchased a copy of the genealogy book, which contained records going back 26 generations and 2,460 years of ancestors’ names on extended family lines.
Mr. Liu Qiu Shan later gave me a ride to the train station. He told me if I had come an hour earlier or the next day, I wouldn’t have found anyone or anything there. He said, “This place is always locked. It must be the ancestors’ blessing. It is truly a miracle.”

In regards to the first facet of living our lives in such a way that we are able to receive guidance, I am reminded of a story related as follows by Elder Vaughn J. Featherstone:

“Some time ago, I had the privilege of being involved with a young man and his father. The youth and a friend had been hiking in the foothills near Cody, Wyoming. The friend jumped across a high power line that was down, but the young man got tangled in it and was electrocuted. The friend ran all the way back down to where the father lived (and it wasn’t a short distance) and told the father that his son had been electrocuted and was dead. The father, who was not a young man, ran all the way back up, taking about fifteen minutes. When he got to where the boy was lying across the wires, he managed somehow to remove the youth from the wires with a board or a large stick. Then he picked his son up in his arms and held him, blessing him by the power and authority of the Melchizedek Priesthood, and commanded the boy to live. The dead boy opened his eyes and talked with his father.”7

Elder Featherstone, when commenting on this experience, said that this miracle could not have been performed or granted from the Lord if the father was not living in such a way as to be worthy to use his priesthood power. When we live obedient lives, the Lord can perform miracles through us.

I have many memories of my boyhood days. Anticipating Sunday dinner was one of them. Just as we children hovered at our so-called starvation level and sat anxiously at the table with the aroma of roast beef filling the room, Mother would say to me, “Tommy, before we eat, take this plate of food I’ve prepared down the street to Old Bob, and then hurry back.”

I could never understand why we couldn’t first eat and later deliver his plate of food. I never questioned aloud but would run down to his house and then wait anxiously as Bob’s aged feet brought him eventually to the door. Then I would hand him the plate of food. He would present to me the clean plate from the previous Sunday and offer me a dime as pay for my services. My answer was always the same: “I can’t accept the money. My mother would tan my hide.” He would then run his wrinkled hand through my blond hair and say, “My boy, you have a wonderful mother. Tell her thank you.”

You know, I think I never did tell her. I sort of felt Mother didn’t need to be told. She seemed to sense his gratitude. I remember, too, that Sunday dinner always seemed to taste a bit better after I had returned from my errand.3

I have always been impressed with an experience President Hugh B. Brown, former member of the First Presidency, shared with me when I was serving a mission under his direction in the British Isles. He told about his mother’s encouraging words as he left on his mission when he was about 20 years of age. This essentially was her message, as I recall:
“Hugh, you remember when you were a little boy and you would have a bad dream or wake up in the night frightened, you would call from your room: ‘Mother, are you there?’ and I would answer and try to comfort you and remove your fears. Now as you go on a mission and out into the world there will be times when you will be frightened, when you feel weak, inadequate, alone, and have problems.
“I want you to know that you can call to your Heavenly Father as you used to call to me and say: ‘Father, are you there? I need your help.’ Do this with the knowledge that He is there and that He will be ready to help you if you will do your part, and live worthy of your blessings and needs. I want to reassure you that He is there and will answer your prayers and needs for your best good.”

I first saw Hannah* at a Mutual activity. No one really talked with her. She just sat by herself looking miserable. I had already made several good friends in the ward, so at first I didn’t see any reason to talk with her. I thought it would be a burden to leave my friends and be with someone who seemed so unhappy.
Then I thought, “I used to be left out. I’ve been there before.” I remembered a time when I was watching everyone happily talking with each other but not with me. I felt bad thinking that Hannah might come away from Mutual feeling like that.
So I went up to her, smiled, and said hi.
She nodded in return.
I asked what her name was and what school she went to.
I got two one-word answers in a row.
As a naturally talkative person, I felt awkward. But I didn’t want to just get up and leave her alone, so I sat next to her until it was time to split up for our different activities. I mustered another smile and said, “It was nice to meet you. Will you come again next week?” She nodded.
She came back to Mutual over the next several weeks. Her dark hair was never combed, and she always seemed to be wearing the same black clothing. I talked with her whenever she came, even though it was hard. But, from the bits and pieces that she spoke, I got to know her better and found out that she likes drawing and art. After a while, I started to see her as one of my friends.
I soon found myself hoping she would keep coming to activities and especially to church. But I still didn’t know much about her circumstances or if she even wanted to come to church.
I went to her house a few times to drop off activity announcements. Later, I dropped off a card and a treat on her birthday. In spite of my efforts, she was never home and never answered the phone.
She only came to Mutual, so I kept on talking with her there and including her during the combined activities.
Then one Sunday it happened—she came to church! Although she only attended occasionally, I made sure to sit by her during lessons on Sundays whenever she came.
Later on that year we both took the same art class. I had never taken high school art before, and I was the one who needed help. I would ask her about how to use the different tools and for advice on creating art.
“Hey, Hannah, what does this white pencil do?” I asked.
“It’s a blending tool. It makes your pencil drawings look smoother. Cool, huh?”
“Wow! I didn’t know that. Thanks!”
She smiled.
At the end of the semester, we gave each other small sketches and drawings we had created in class.
When I graduated from high school about five months later, Hannah was wearing colorful clothes, looked happier, and had attended church several times. And she was actually smiling!
This experience confirmed to me that sometimes it’s hard to make righteous choices, but it’s those choices that make us stronger. I also learned to never underestimate the influence of small actions and decisions. Who knew that I would be the one needing Hannah’s help in the end?
I didn’t know it then, but as I look back on the experience, I also realize that being nice to Hannah and trying to be her friend was a part of keeping my covenants. Of course, at that first Mutual activity, I didn’t go up to Hannah thinking, “OK, I’m going to keep my covenants by befriending her.” I just saw that she looked lonely, and I didn’t want her to feel alone during Mutual. And that small act made a big difference in my life.

I will share one of these experiences from my second book of Exodus with you. Right before leaving on my mission during my second semester of college at BYU-Provo I took an education class. It had no grades, and I was given the opportunity to design my own assignments for learning. At first, I despised the class and attacked the teacher with the laws of Pharaoh that I had become accustomed to. I attacked him like the task master you see whipping the children of Israel in the classic Ten Commandments movie. I jeered that he was a lousy teacher because he wasn't communicating exactly what he expected out of us. I told him that without points, how could I be motivated to learn, let alone the hormone-ridden teenagers I was preparing to teach. No human could ever get through junior high, high school, or college on intrinsic motivation alone. I even exiled myself from the class to avoid being tormented by being freed. I sought to find solace back in Pharaoh's Egypt which I had adopted. Imagine the great Exodus scene in that same Ten Commandments movie as the children of Israel are fleeing through the parted Red Sea and me running back to Egypt as fast as I could.

Shortly after my self-imposed-exile return to Egypt I went to my instructor's office to drive my final, well-rehearsed Pharaoh's nail into his instructionally irrational coffin. He charitably listened and weathered my railings with a smile and said, "You have put great effort into proving my ideas wrong, and I respect and admire that level of effort, but have you given equal effort to proving that these ideas I'm sharing with you might work?" The Holy Ghost pricked my heart--I know it was more than my conscience. I took with me my golden calf for a few more semesters until I had a sincere change of heart. Even in courses that were run like my beloved Egypt I began designing my own assignments and seeing if instructors would accept them, and to my surprise when they were good they frequently did. I started refusing to treat each course I took as a stand-alone learning experience to pass through by merely meeting the criteria of the instructor but began to integrate my learning into much larger wholes. I even stopped saying that I had to do homework and replaced that phrase with "I am going to go learn some more." Guess what? Now, I am privileged to work at a divinely guided but humanly run university that occasionally feels like Egypt, and I get the opportunity to bring out of bondage those who want to learn intrinsically. What a journey! What has yours been like?

Dexter likes helping his mom bake—especially cookies. He also collects rocks, runs cross-country, and plays soccer at recess—even when the playground snow is deep. Quinlan, on the other hand, spent many recesses creating a play for his third-grade classmates to perform. Still, the brothers prefer doing things together. One snowy winter they built a huge snow fort in the front yard. It had several rooms and snow benches for resting.

These funny boys are serious about choosing the right and serving others. When their grandpa had cancer, they not only prayed for his recovery but also rolled up their sleeves and took care of his garden. They grew corn, cucumbers, broccoli, chili peppers, onions, peas, tomatoes, beets, some odd-looking carrots, and three pumpkins destined to become jack-o’-lanterns. The eggplants died, but nobody minded much, because Grandpa lived.
He has promised the boys that as each of them receives his mission call, he will buy them a 10-foot submarine sandwich to share. Now they can’t see a pickle or a slice of bologna without thinking of missionary work. They are already earning money for their missions by delivering flyers. By the time Dexter and Quinlan leave, their younger brothers, Heath (1) and Bailey (3 months) will be old enough to take over the flyer deliveries.
Looking ahead, Dexter announced one day that by the time Heath was old enough to be baptized, he, Dexter, would be a priest in the Aaronic Priesthood and could baptize his little brother. At this point, Quinlan jumped in and said, “Wait a minute. That means that when Bailey is eight, I’ll be old enough to baptize him!”
Mom laughs. “So Daddy has been bumped from the baptismal schedule.” But then she adds seriously, “I love the fact that at the ages of ten and eight they are already planning to be worthy priesthood holders.”
Quinlan and Dexter are the only Latter-day Saints in their school, but that doesn’t keep them from making good friends there. “They both know how to be loyal friends,” their mom says. Both boys are enthusiastic Scouts too. Dexter is a six-star Cub, and Quinlan has already earned four of his six stars. They have both earned their Religion in Life badges.
The Manns live disciplined lives. Quinlan and Dexter do most of their playing and book writing on Friday night and Saturday because weekdays are carefully scheduled. Homework starts right after dinner and is followed by chores. These include emptying the garbage, helping to tend Heath and Bailey, helping Mom with the laundry, and cleaning their rooms.
The boys attend a French-immersion school in which 75 percent of their class work is in French. French and English are the official languages of Canada, and speaking both will help them get good jobs someday.
Although the Mann family are serious about education and the gospel, they are not overly solemn. They are a laughing, game-playing, camping-out family. North of Winnipeg there are huge lakes and vast forests where they often set up their tent. They celebrate major holidays and family milestones at big dinners with their extended families and others who have been generously “adopted.” On Canada Day (July 1), the children bash away at a piñata filled with candy.
What are the boys most thankful for? They give the same answer: their family. “I feel 100 percent good about them all,” Dexter says. He stops and reconsiders. “Sometimes 99 percent,” he admits. He is an honest boy.
In Canada people often take off their shoes when they enter a home because there is so much wet weather outside. But it could also be a reminder that the home is a sacred place where love and laughter make a refuge from the world, a place where a child might feel equally comfortable reading scriptures or writing funny stories. The Mann home is that kind of place.

Comer further highlights how constant haste is a form of violence against our inner selves, drawing from the idea of eliminating hurry from our lives to find healing and union with God. In his book, he tells a story.

The story goes like this: It’s the height of British colonialism. An English traveler lands in Africa, intent on a rapid journey into the jungle. He charters some local porters to carry his supplies. After an exhausting day of travel, all on foot, and a fitful night’s sleep, he gets up to continue the journey. But the porters refuse. Exasperated, he begins to cajole, bribe, plead, but nothing works. They will not move an inch. Naturally, he asks why.

Answer? They are waiting “for their souls to catch up with their bodies.”

And girls, don’t underestimate your influence on your brothers and your sweethearts. As you live worthy of their love and respect, you can help greatly to determine that they will be clean and virtuous, successful and happy. Always remember that you can go much further on respect than on popularity. I was reading the other day of a report of a conversation between two young prisoners of war in Vietnam. One said, “I am sick of war, bombers, destruction, prison camps, and everything and everybody.”

“I feel much like that myself,” said the other. “But there is a girl back home who is praying that I will come back. She cares, and it really helps me endure all these atrocities.”

I remember when I was young, I had a stutter and had difficulty reading and writing, but my mother always expressed confidence in my ability to overcome these challenges. Her belief in me led me to enter a speech contest for youth held at church. To my surprise, I came in first place among the boys and second overall out of 14 youth in the contest. To this day, I still remember that speech. I was able to do this because I felt the confidence of my mother and leaders to do what was hard for me. I never would have imagined that I would be where I am today, speaking at conferences or writing articles for Church magazines. Our youth need us to believe in their ability to do difficult things as they turn to God and live in a higher and holier way.

A dozen years ago, in one of the countries of Africa, we had faithful members of the Church who had been meeting in their homes for several years. I went to that country to see if we could receive permission from the government to bring in missionaries and establish the Church. I met with a high-ranking government minister. He gave me 20 minutes to explain our position.
When I finished he said, “I do not see where anything you have told me is any different from what is currently available in our country. I see no reason to approve your request to bring missionaries into our country.”
He stood up to usher me out of his office. I was panic-stricken. I had failed. In a moment our meeting would be over. What could I do? I offered a silent prayer.
Then I had an inspired thought. I said to the minister, “Sir, if you will give me five more minutes, I would like to share one other thought with you. Then I will leave.” He kindly consented.
I reached for my wallet and removed this small For the Strength of Youth booklet, which I have always carried.
I said, “This is a little booklet of standards we give to all of the youth in our Church.”
I then read some of the standards I have mentioned tonight. When I finished he said, “You mean to tell me you expect the youth of your church to live these standards?”
“Yes,” I replied, “and they do.”
“That is amazing,” he said. “Could you send me some of these booklets so that I could distribute them to the youth of my church?”
I replied, “Yes,” and I did.
Several months later we received official approval from the government of that country to come and establish the Church.

Every Saturday at ten o’clock, Mama takes Brett and me to the library. That’s when our Library Grandma reads.

The other children grab books and yell, “Read mine! Read mine!” Brett and I sit quietly, like people should in a library.

Our Library Grandma gathers the grabby grumblers and growls like a grouchy gorilla. She reads wild stories for wild children. Her hair springs from the bun on the top of her head. Her arms wave and her feet stomp. Her eyes squint and her brow wrinkles. The wide-eyed children hold their breath.

“Don’t stop, Grandma,” they beg when it’s time to go. “Read to us all day.” They love her, but we love her the best.

After our Library Grandma finishes reading to all the children each Saturday, we pick out books to take home. When Mama comes to get us, she gives our Library Grandma a ride home too. At our house, she comes in. Brett and I give her our library books and yell, “Read mine! Read mine!” Then our Library Grandma, our very own real Grandma, hugs us—and reads to us all day!

One day I asked my granddaughter Raquel what she thought about setting a goal to read the Book of Mormon. Raquel had recently learned how to read.
“But, Grandpa,” she said, “it’s so hard. It’s a big book.”
Then I asked her to read me a page. I took out a stopwatch and timed her. It took her only three minutes to read the page.
We read the Book of Mormon in Spanish, and the Spanish version of the Book of Mormon has 642 pages. I told her it would take her 1,926 minutes to read the whole book.
This might have scared her even more, so I divided that number by 60 minutes. I told her she would need only 32 hours to read the book. That would be less than a day and a half!
Then she said to me, “That’s so easy, Grandpa!”
It took Raquel, her brother, Esteban, and our other grandchildren a little more time to read the Book of Mormon. That is because when we read it, we need to take time to pray and to think about what we have read.

Mary, a young girl with mental disabilities and not a member of the Church, was limited, but she wanted very much to be included. Sensitive to her needs, several young women invited her to participate in the ward road show. Her family was invited to the performance. Mary’s father wanted to know more about a church whose people cared enough about his daughter to include her. The whole family embraced the gospel and were baptized.

One of my duties back on the farm was to feed my fathers sheep. During the cold winter their survival was dependent on my supplying them with hay and grain we had stored from the summer.
Beneficial as that was, nothing could compare with the Spring, when I would open the gate and guide the sheep out onto the grassy slopes where they could forage for themselves. Instead of huddling in bunches waiting to be fed, they would move freely over the hillsides, searching for and feasting upon living food from its original source. By fall they were always fat and healthy.

On January 2, 1891, a 19-year-old Norwegian immigrant sat down in his home, in Logan City, Cache County, Utah Territory, and wrote the following lines on some lined paper:
“As I have come to fully realize; that, I am as weak as all other mortals—perhaps weaker than many; and realizing that happiness in life is only obtained by having a pure heart, a clear conscience; and fearing the Lord and keeping his commandments; also as I realize that happiness in old age consists of reviewing a life devoid from great sins; the gratification of noble desires manfully carried out; and finding that my life up to this time has not been as I should like it to have been: I lay down the following regulations by which I shall try to conduct my life hereafter; to which end may the Lord Almighty, my Creator, help me.”
He then wrote down 17 resolutions. Nearly eight months later, on Tuesday, August 25, 1891, he copied them in a hardcover journal. Here he was to record his years of struggle as a stranger-student from Utah Territory at Harvard University in Cambridge, Massachusetts. He began by entering the 17 resolves that were to guide his life.
“Resolved:
“1st. That religion, the science of sciences, be made my chief concernment throughout life.
“2nd. That I will daily pray to God in secret.
“3rd. That I will daily reflect upon God and his attributes and try to become like him.
“4th. That I will receive Light, Wisdom or Knowledge, wherever or however it may be offered.
“5th. That I will never be ashamed to acknowledge my principles, beliefs and religion when I once become fully convinced of their correctness …
“6th. That I will never lose one moment of time but use it wisely.
“7th. That I maintain strict temperance in eating and drinking.
“8th. That I will never do anything that I would not do were it the last hour of my life.
“9th. That I daily read the word of God, that I may learn his will and that I may be comforted, strengthened and encouraged by so doing.
“10th. That in any narrations I speak nothing but the pure and simple truth.
“11th. That I always do that which I think is my duty and for the best good for my fellow beings.
“12th. That I live with all my might while I do live, that I may not die a living death.
“13th. That I never by word or manner try to force my opinions on others but that I simply state them and offer my arguments against others.
“14th. That I seek to overcome the habit of quickly becoming angry, loud speaking, impatient motions, and whatever might offend my fellowmen and hurt me.
“15th. That I never for a moment forget my duty towards my mother, she who has made me who I am and who will make what I will become, she who has spent the better portion of her life in my behalf and to whom I owe all the honor, respect, and affection that I can give; also that I always remember my duties toward my brother and all my friends and relations.
“16th. That I complete every task which I begin: also that I carefully consider my purpose and its results before taking upon me any duty.
“17th. That I always remember that the men and women I meet are my brothers and sisters and that I look to the beam in my own eye before attempting to remove the mote in my fellow’s eye.” (See Matt. 7:5). It would be well if every young man and woman today would similarly evaluate his or her position in life.
The young man who wrote these lines was a student at the Brigham Young College in Logan when he first recorded them. The new year of 1891 was just beginning. A little over three months before, President Wilford Woodruff had issued, by revelation, the “Manifesto.” New opportunities awaited the driven, persecuted, misunderstood Latter-day Saints.
The young man’s name was John Andreas Widtsoe. He lived with his widowed mother and little brother in a small, poor cottage. They had come from Norway in 1884. On June 27, 1894, in Sanders Theater, in Harvard Yard, Cambridge, Massachusetts, President Charles W. Eliot of Harvard University conferred upon the young immigrant the degree, Bachelor of Science, summa cum laude (with highest honors). He completed the four-year curriculum in three years. He had undergone many hardships. His widowed mother and little brother had sent him small sums of money from their meager earnings. The rest of his education had been financed by unusual personal sacrifice and by loans from kind friends in Logan, with notes signed at 12 percent interest.
He returned home to Logan from Harvard to serve as chemist of the Agriculture Experiment Station, Logan, Utah. On June 1, 1898, he was married to a beautiful young woman, Miss Leah Dunford, eldest daughter of Susa Young Gates. The young couple went to Germany where he earned the PhD degree in biochemistry at the University of Gottingen. This was followed by postdoctoral studies at the Zurich Polytechnium in Switzerland and the University of London, in England.
While in Europe he was offered the presidency of the Brigham Young College by cablegram from the chairman of its board of trustees. A cablegram from President Joseph F. Smith of the First Presidency followed the next day, advising him not to accept the Brigham Young College presidency but to return to what is now Utah State University where he built up agricultural research, establishing scientific dry farming and irrigation practices to bless the arid lands of the world.
He became the father of scientific irrigation practices and dry farming. His books and articles were published in French, Italian, and Arabic and were widely used in arid regions throughout the world as well as in the United States and Canada. He was then called by the U.S. Secretary of the Interior to revise the reclamation laws and policies of the United States. He became the president of Utah State University in Logan, Utah (1907–1916) and the University of Utah in Salt Lake City, Utah (1916–1921). In March 1921 he was called to be an apostle by President Heber J. Grant and continued in that position throughout a long and eventful life. At his funeral in the Salt Lake Tabernacle in 1952, a telegram of appreciation for his great services to Canada was read; it was from the prime minister.
The life of John A. Widtsoe can serve as an example to every young man and young woman of the Church and of the world in these times, especially to those about to enter college, the world of work, and family life.
Recall his words:
“Realizing that happiness in life is only obtained by having a pure heart, a clear conscience; and fearing the Lord and keeping his commandments … I lay down the following regulations by which I shall try to conduct my life.”
Again, it would be well if all young men and women wrote down the regulations by which they desire to conduct their lives. Elder Widtsoe often counseled young people to “make promises. Then keep those promises.”
His commitment to the search for truth, for knowledge, was a notable landmark in the history of young Latter-day Saints. President of two state universities, he was also a member of the executive committee of Brigham Young University for many years and one of its guiding lights. He also served twice as Church Commissioner of Education. Fundamental as his commitment was to research and extending the fields of knowledge, his commitment to the Author of Truth, our Heavenly Father, and his faith in him was even greater. He recognized faith in the Lord Jesus Christ as not only the first principle of the gospel but also referred to such faith as “the greater knowledge.”
One of his poems, written as a Harvard student, now appears in LDS Hymns with a musical setting by Alexander Schreiner (“Lead Me Into Life Eternal”). Here one finds the lines, “Give me faith, the greater knowledge; Father hear me as I pray.” (No. 141.)
Can we overcome handicaps in these times? Can a person without money, family ties, or influence with people in high positions make his way in today’s world? Can we reconcile faith and knowledge?
We certainly can.
How?
By utilizing the same principles that Elder Widtsoe established for his life at a very early age. His example can be commended to all young men and young women today.
In his book “In Search of Truth,” Elder Widtsoe offered a formula we can follow. It served him well. It will serve anyone well. It is: “Work, work, work. Study, study, study. Pray, pray, pray.”

One sister, who for many years resented her father for the way she was reared, realized her attitude needed to change. “As I read what the Savior and our prophets have said about changing our hearts, it dawned on me that my hard heart was not hurting my father, but it was affecting every aspect of my life—especially my relationship with my Heavenly Father.”

For nearly two years she prayed and fasted for this change. Then one evening while attending a meeting focused on parenting, she remembers, “My soul filled with love for my dad, and I couldn’t contain it.” After the meeting, she and her husband drove to her father’s home. “I rang the doorbell. When the door opened I saw a very angry man, and my father slammed the door. I rang again. He finally let me in, but only because I wouldn’t leave.

“I had no idea what I was going to say; I assumed it would be something like, ‘I forgive you for not being a very good dad.’ But I had it all wrong. As we sat together, I took his hand in mine, looked into his eyes, and said, ‘I want you to know I love you, and I am so glad you are my dad.’ The miracle was that I actually meant what I said! My anger and hurt had turned to love.

“Many years later, my love for my father has only grown. His personality didn’t change, but a loving Heavenly Father healed my heart. I felt the pure love of Christ.”

Many times the most beautiful examples of obedience and service are given by ordinary people who live close to us. Sister Ana Rita de Jesus, an elderly widow, lived in Anápolis, Brazil. She could not read or write. The missionaries would go to her home every week to read the scriptures to her. She was loving and kind. Every Sunday she asked the missionaries to help her fill out a tithing slip. Sometimes her tithing and offerings were not more than a few cents, but she knew the law and wanted to obey it. After paying her tithing, she would walk into the room where the sacrament meeting was held in a rented house and would place a flower on the pulpit. In doing so, she served her brothers and sisters, bringing beauty to the place where we worshiped the Lord. That sister, in a very simple way, taught us obedience and service. She knew that obeying the commandments is the best preparation to serve.

Illustrations by Matt Sweeney
I’m glad we have the same piano teacher.
Yeah. It’s nice to have the same pieces to learn.
Hey, just for fun, I’ll play the bottom hand and you play the top hand.
Hey! We’re so good we can play with one hand behind our backs.
Yeah! Now let’s both play our favorite songs at the same time.
Ow! Wish I had hands to cover my ears.
Sure sounded better when we worked together.
Amen!