Gospel Story Finder

Mary Nash, another student from the past, who married classmate Clive North after his mission, comments, “I have rich memories of rising early to catch the 7:25 A.M. train from Birmingham to Leicester to be present for the 8:30 A.M. devotional at Wakerley Road Chapel one Saturday each month. There were a handful of us from all over the stake, but our teacher, John M. Madsen (Church Educational System Regional Coordinator), made those classes so much fun. I still recall his saying, ‘Welcome to cemetery,’ as tired, bleary-eyed youngsters sat yawning through his opening remarks. I remember the struggle I had at first with homework and daily scripture study, but through practice and Heavenly Father’s help, I coped with both and succeeded.”

Anton watched as the computer screen loaded level six for what seemed like the millionth time. He took a deep breath and started moving through the maze, flying over colorful spikes and through fiery tunnels. He tapped his foot faster as he got closer and closer to the finish line.
“Anton?” It was Mom’s voice. She sounded like she needed something.
Not now! he thought. He jumped over another spike and sped deep through another tunnel. “Yes?” he said, not moving his eyes from the screen.
“Would you please get Felix into his pajamas and read him a story? I’ve got to finish cleaning up the kitchen.”
“Um … ” He was so close! He curved through one last spiky corridor, over another flame, past a chomping monster, and … YES! Across the finish line!
The computer loaded level seven. It looked harder, but Anton couldn’t wait to try it. He had worked so hard to reach this level. Anton hit the pause button and looked up at Mom, who was holding his little brother, Felix. “Can I have a few more minutes? I just got to level seven!”
“I really need your help,” Mom said. “You can do one more level after you take care of Felix.”
Felix smiled. “Pwease?” he said in his tiny two-year-old voice.
Anton looked at the computer screen and sighed. “All right.” He’d just have to hurry so he could get back to his game.
He lifted Felix and carried him up the stairs to their room.
“Who’s my favorite baby brother?” he said, poking Felix’s squishy baby tummy. He blew on Felix’s stomach and smiled as Felix squealed with laughter.
Anton dressed Felix in his favorite blue pajamas. Then he lifted Felix into bed and headed for the door. Mom had told him to read Felix a story too, but he had done the important part. Maybe now he could get in two more levels before bedtime.
Just then Anton felt a tug on his shirt. He looked down and saw that Felix had climbed out of bed.
“Bear?” Felix asked. He ran to his basket of books and brought back a book with a bear on the front.
“Aw, Felix, I’ve got things to do!” Anton said. Felix held the book above his head, looking up at Anton with his big blue eyes.
Anton couldn’t help but grin. “You won’t take no for an answer, will you? Well, OK.”
Anton sat down on Felix’s bed, and Felix climbed up into his lap. Anton opened to the first page and read while Felix leaned against him. Felix pointed to each animal on the page and practiced saying its name. “Zee-ba … famingo … wah-wus.”
When it was over, Anton closed the book and tucked Felix’s blanket around him. “Good night, Felix,” he said, kissing Felix on the head and standing to go.
But as he walked toward the door, he heard that little voice again. “Snuggle?”
Anton smiled. “OK. Scoot over. I’ll stay for a bit.”
Anton lay down on the pillow. At least for now, he didn’t really feel like doing anything else. He smiled when Felix gave a big yawn and closed his eyes. He felt the happiest he’d been all day. His game could wait.

It was Sunday morning, and Lissa was nervous. Her ward boundaries had been changed. That meant she would be going to a new ward today. Dad and Mom saw that Lissa was worried.
What’s wrong?
I won’t know anyone in the new ward. Why did they have to change our old ward?
It’s actually a good thing. The Church is growing. That means more people have accepted the gospel.
Will I ever see my friends from the old ward again?
We will make sure you do. You can invite them to our house for your birthday.
At church Lissa walked into the Primary room. She saw some of her friends from her old ward, but there were a lot of new faces too. In class Lissa and the other children played a game to help them learn each other’s names. The new children seemed nice.
After class Lissa found her parents and little brother waiting for her in the hall.
Mom, do you think I can invite the new children to our house on my birthday too?
That’s a great idea.
That week Lissa and Mom made invitations for children in their old ward and for children in their new ward.
On Lissa’s birthday, all the children arrived. They played the game she played in Primary so everyone could learn the names of everybody else.
Did you have a good time?
Yes! Now I have old friends and new friends!

“Just meet me at 6:30 tomorrow night,” she tells her friends, being purposefully vague about what she’s planning. Aarika has invited 20 nonmember friends to participate in something she promises “will get you into the Christmas spirit.”
That something is a night of caroling to people in a rest home and a visit to the Los Angeles Temple grounds. Aarika thought this would be a great missionary tool to help introduce her friends to the Church.
It isn’t her first missionary experience, and it certainly won’t be her last. If there’s one thing Aarika knows, it’s how to tell people about the gospel. Then again, she’d never done anything like this with this many people.
So Aarika went to work. A week before Christmas she arranged for her friends to meet at the home of Bruce and Kathryn Ghent. He is Aarika’s stake president, and Sister Ghent volunteered to prepare a light dinner in her home.
Of the 20 friends invited, 12 came, and none of them knew what they’d be doing. They showed up because they were curious and because they liked Aarika.
“I had prayed before I did this. I was scared to death,” Aarika recalls. “You have to know how scared I was to do this. I had fasted and prayed that the girls would feel the Spirit, so I knew I needed something to get them in the spiritual zone.” That’s where the caroling came in.
After dinner, the group drove to a rest home to sing to the residents. But instead of “Jingle Bells” and “Winter Wonderland,” Aarika borrowed hymnals from her ward, and the girls sang Christmas hymns about the Savior’s birth. “Some of my friends had never been caroling. We sat with the people; we sang to them. And my friends were saying, ‘I love this.’”
Aarika was too.
After the rest home visit, it was time to go to the Los Angeles Temple to see the grounds decorated with Christmas lights. Aarika gave a short explanation about why the Church has temples; then she took them into the visitors’ center to watch The Lamb of God.
The group also saw another short film, Luke 2, followed by a walk around the temple while drinking hot chocolate and looking at the lights.
“My friends asked me tons of questions and kept asking me, ‘What am I feeling? I love this feeling.’” It was then that Aarika took the opportunity to bear her testimony.
“The best part was seeing my friends look at the Church in a different way. I think that night they actually felt why I love the gospel so much,” she says. “We grew close that night, and it strengthened my testimony.”

“Can we come in?” Lori asked.
Emily looked over the top of the fort she had built with Lisa. Their little sister Lori and brother Greg were back, and they wanted to come in. Again.
“No,” Emily said.
“Please?” Greg asked.
“No,” Lisa repeated.
Emily and Lisa had spent an hour building their fort out of cushions and sheets and cardboard boxes. It was perfect. They had built it next to the Ping-Pong table, and to get in you had to crawl through a tunnel under the table. It was tall enough to stand up in, but there wasn’t enough room for little brothers and sisters.
“You already have your own fort,” Emily said.
“OK,” Lori sighed. “Let’s go.” Greg followed her back to their fort. It was just a blanket draped over a chair. It didn’t have a tunnel or anything.
“They’re gone!” Lisa said. “Now we can play.” She opened their box of paper dolls. Emily cut out a dress she had drawn. They set up the rest of their game—the castle, the servants’ quarters, the wicked prince.
They played for a while, but it wasn’t as fun as usual.
“I’m bored,” Lisa said, setting down her paper doll.
“And I don’t want to be the prince anymore,” Emily said. “Maybe we need more people to play. Maybe Lori and Greg could help.”
“No,” Lisa said. “They’ll just ruin the clothes, and they won’t play the games we want them to.”
“Yeah. I guess I’m done playing this game. Let’s do something else.”
“Let’s build a tree fort!” Lisa said.
Outside, Emily and Lisa dragged boards over to the giant cherry tree. They made a platform they could sit on in the middle of the tree. It was perfect. They could reach ripe cherries right where they sat!
Soon they heard the back door open. Here came Lori and Greg. Their eyes got big when they saw the fort.
“Can we come up?” Lori asked.
“Can we have some cherries?” Greg asked.
“No,” Emily said. “Get your own cherries.”
Lisa looked at Emily, then nodded. “Go play in your own fort.”
“But our fort’s no fun!” Lori wailed. “It’s no fun without you!” Lori ran back to the house, and Greg followed.
Lisa was quiet after they left. She ate another cherry. “Maybe we should have let them come up,” she said.
Emily nodded. “We weren’t very nice,” she said quietly.
“What do you think we should do?”
“I have an idea …” Emily said.
Soon Lisa and Emily sneaked back to their old fort, where Lori and Greg were playing. They left a note outside the tunnel door, knocked, then ran outside. Lori read the note out loud: “We’re sorry we were so mean. We want to play with you too. Love, Lisa and Emily.”
“They want to play with us!” Greg shouted. He pushed open the tunnel door and raced outside. Lori followed. This time Lisa and Emily let them climb up. They all crowded onto the small platform and ate cherries.
“We were thinking we should build a town,” Emily said. “I’ll run the store and be the seamstress.”
“I’ll write the newspaper,” Lisa said, “and Greg can be the postman. And the mayor.”
“What will I be?” Lori asked.
“You can run the store with me,” Emily said.
They all climbed down and ran back to the playroom. Lisa and Lori cut out cardboard coins while Emily and Greg took down the giant fort. They would need the cushions and boxes to build the post office and the grocery store and their houses. And later, maybe even a zoo.

This story happened in the USA.
You broke my truck!
Well, you started it!
Grant broke my truck!
Joey stole my football!
It sounds like you’re both having a problem sharing. Do you want me to solve the problem, or do you want to solve it yourselves?
Joey, wait. Remember what happened last time Dad solved our problem? We couldn’t do anything fun for a whole week.
Fine. We can try to solve it.
Great. I want you to politely talk things over and come up with some ideas for how you can get along better.
I’m sorry I took your football. I just wanted to look at it. I should have asked you first.
I shouldn’t have gotten angry. I’m really sorry I broke your truck. I know it’s your favorite.
Were you able to solve your problem?
I think so.
I’m going to ask for permission before taking things.
And I’m going to buy Joey a new truck. I’m going to be nicer too.
I’m proud of you both for being peacemakers.

I have always enjoyed sports. When I was growing up, my home in Tremonton, Utah, was a gathering place for the boys in the neighborhood, and we loved to play softball and football in the pasture and basketball in the yard.
As a young man, I was invited to be on a semiprofessional baseball team. I was thrilled! But I soon found out that the games would be on Sunday. I talked with my father, probably trying to persuade him that it would be OK because I would still be able to go to my Church meetings, then play baseball in the evening. My father listened carefully and then asked me to think about how my decision might affect my friends and others who might be watching.
I thought about that advice, and I knew what I should do. I turned down the offer to play on the team. It wasn’t an easy decision, but it was one I have never regretted. Ever since, I have tried to remember that the way I choose to live my life can affect others.

Living in Port Alberni, an industrial town on Vancouver Island, Canada, with few Church members, I grew up fascinated by Utah. I especially loved the missionaries. My family even collected the rectangular address cards the missionaries handed out. Each had a photo of the Salt Lake Temple or some other temple, as well as the missionary’s home address and ward. Listed on the back were the Articles of Faith.
To my young imagination, these cards were like travel posters showing beautiful scenes from faraway lands. Visiting places like Temple Square, however, seemed impossible. For a young boy from a poor family, Utah may as well have been on the moon.
But when my oldest brother, Mundi, married and settled in Salt Lake City, my world began to shrink. Then when my other brother, Laurence, attended BYU after his mission, it shrank a little more. After Mundi and his wife had settled in Salt Lake City, I asked my parents if I could visit them there.
“If you save up for the bus ticket, I guess you’re old enough,” my dad said. They even called Mundi and his wife, who both said it would be fine if I visited them for a few weeks the following summer.
Only one major hurdle remained: the bus ticket. The round-trip fare was $75.00, a fortune to a 15-year-old without a job. Still, I did odd jobs when I could and saved most everything I made. By March I had put away $45.00.
About that time my dad retired, and we moved to the other side of Victoria. My family started attending the local branch that met each Sunday at the nearby Women’s Auxiliary Hall—an old weathered building that smelled of damp wood. Our branch was so small the adult leaders had to do many things. My dad was a counselor in the Sunday School presidency. He was also a Sunday School teacher and the priesthood instructor. My mother handled the music and helped with the Primary. A couple of boys and myself administered the sacrament, and everyone gave talks.
At that time, Church buildings were paid for partly by the local members. Unbeknownst to me, the district presidency was on a drive to fund Vancouver Island’s second chapel. They hoped this building would one day become the island’s first stake center. They were visiting each branch, beginning at our little Sunday School.
“We’re building the foundation for the Lord’s Church to grow in this area,” one of the brethren said. “To accomplish this, every one of us will need to sacrifice.”
I listened intently. It was always interesting, if not a little intimidating, when the leaders visited. I usually hung on their every word.
“We’ve worked out suggested assessments for every mother and father and for every child,” he said. He listed off assessments of several hundred dollars from each set of parents and an assessment of $45.00 from each child. “We know this will be hard for you, but we promise you will be blessed for it,” he concluded.
It seemed too much of a coincidence. I had exactly $45.00 back at the house, representing most of my ticket to Utah. Between Sunday School and priesthood meeting, I ran home and grabbed the money. In the exhilaration of the moment, my long awaited trip to Utah was completely forgotten. I walked up to the brother from the district presidency and handed him the $45.00.
What happened next took me completely by surprise. The man looked at me, almost dumbfounded. Before we began the next meeting, he took the stand and asked everyone to sit down.
“It’s not easy to ask members to sacrifice,” he began, “and I’ve felt very discouraged these past few weeks about having to do it. I guess my own faith was weak. But a young man in your midst has just given me every cent he has because the Lord asked for it,” he said. “And I know that he will be blessed because of it.”
I heard later that he stood before all the branches on the island and used my example again and again to inspire the membership. Ironically, I hadn’t given my decision a moment’s thought. The Lord needed exactly what I had, so I gave it.
I didn’t give my Utah trip any more thought either. Although I had wanted to go for as long as I could remember, I didn’t feel disappointed. I figured my blessing was how good I felt inside. And, for the moment, that was more than enough.
Then, just before summer vacation began, an unexpected phone call came. It was Sister Hackwell, the mother of Billy, one of my Church friends.
“I’m driving to Utah in a few weeks to visit Faye and Anita [her two married daughters] and wondered if Jim wanted to come along?” she asked. “Mundi could pick him up at Anita’s, and he and Billy could keep each other company on the way.” I could go to Utah, after all. I knew immediately that the Lord had blessed me even more than the brother from the district presidency had promised he would.

An American naturalist was once walking along the seashore looking for interesting specimens of sea life. His attention was attracted to a large, strange-looking object lying ahead of him out a little way in the water. Upon examination he found that it was an immense bird, an American eagle, with a large steel trap snapped onto one foot. Three hundred miles away, on a rugged mountain slope, this great American eagle, the symbol of freedom, the emblem of power and courage, had soared down out of the sky to pick up an enticing piece of bait. In the process of getting the bait, the eagle had put his foot into the jaws of a vicious steel trap. Then the noble bird had struggled with all his might. He had jerked and pulled and fought until he had finally broken the chain and had flown away with the trap to which a part of the chain was still attached.
The eagle had regained enough of his freedom to fly 300 miles away. But he was still fatally handicapped. He must continue to endure the torment of the trap’s steel jaws relentlessly biting into his leg. In addition to the constant pain, he was now unable to maintain the old-time association with his companions. He was also severely handicapped in obtaining his food and maintaining his spirit. After weeks of suffering and exhaustion, this great eagle, worn out by struggle, famished by hunger, sickened by loneliness, and tortured by despair, had fallen into the margin of the sea to die, with the trap still biting into his broken, festering foot.

Once I had a friend who was being mean to others. People started telling me that I was kinder before I was friends with him. I worried that they were right.
One day when we were playing soccer at recess, I noticed that people started to leave the game. Then more and more people left. I went to see what was happening, and I saw my friend calling people names and saying the Lord’s name in vain. When he said those things, it upset some of the other players. I told my friend to stop. He didn’t listen.
When we got back to class, I talked to him about it. I told him I didn’t like it when he was mean to other people or when he took the Lord’s name in vain. He agreed to stop.
I also repented and decided I wouldn’t let anyone change who I was or make me less kind. I wanted to be a good example. After I decided to do better, I had this warm, comforting feeling in my heart. I knew that it was the Holy Ghost saying I had done the right thing.
After that day, my friend stopped being mean. I know that Heavenly Father wants us to listen to the Holy Ghost and stand up for what’s right.

Beginning a number of years ago, a young woman, Kathy Conwell, collected angels to put on a special Christmas tree she had at home. Kathy was a lovely young woman, a college student who learned that she had a very violent aggressive form of cancer. She had been told that she would not live long but that medical science would do everything it could to assist her, and she also received several blessings. Her collection eventually grew to 156 angels, covering a six-foot tree with lights and these special decorations. Kathy and her mother, Joy Conwell, would go to yard sales, post-Christmas sales, and anywhere little angels could be located. At her untimely death in October 1996, she asked her mother to distribute these angels to her friends. I was blessed to receive one of them. I have kept it in my office now for more than 400 days. She is now an angel herself. Her generosity goes on blessing us all.

More recently, as we were taught to fill out the information in the My Family: Stories that Bring Us Together booklet, the spirit of Elijah was again felt strongly. That is the main purpose in filling out this booklet. This time we felt it was even more personal than when we did our family history work as recent converts.

Before, we spoke of taking names to the temple to perform the sacred ordinances for them. After finding out and recording stories and adding pictures along with the dates of significant life events in the online My Family: Stories that Bring Us Together, we now felt that we knew them, and could not wait to do their temple work. They were now more than just names.
That is how I came to find out about Juana Cancel, one of my father’s grandmothers (and one of my great-grandmothers). She was born in Vega Baja, Puerto Rico in the year 1880. I wrote and recorded the following information about her, which I learned from my father. “Juana Cancel was a very beloved grandmother of my father. She would protect, love, nurture, and spoil him. She safely kept his Life Magazine collection for him. Her husband, Jose Hilario Martinez, died eighteen years before she did. That meant that she had to continue administering and working their farm by herself after his death. She then used to sleep with a half a cue stick, an iron bar, and a hatchet underneath her bed, in case somebody tried to break into her home. She also used to smoke cigarettes. She said that she smoked in order to repel the mosquitoes! She passed away from a metastatic cancer of her cervix. My father remembers her going to receive treatments in the oncologic hospital in San Juan. I love her very much, because it is quite clear to me that my father nearly worshiped her.”
I could not rest until the temple work was done for her. It was a moving labor of love to have all of her vicarious ordinances performed. Family history and temple work are truly the “most glorious of subjects belonging to the everlasting gospel” (D&C 128:17).
I conclude by quoting Sally Johnson Odekirk.1 She wrote an Ensign article where she listed activities that help us do our family history and temple work, in ways that bless all members of the family that participate:
Look at family history websites, especially FamilySearch.org (where you can also find an electronic version of My Family: Stories that Bring Us Together, ready to be completed online). See also churchofjesuschrist.org/topics/family-history/family-history-is-for-everyone.
Take your children to visit the temple or do baptisms for deceased ancestors.
Visit important family sites—such as old homes, schools or cemeteries—and treat them with respect.
Pass down stories about your ancestors. I would add the importance of recording them.
Display (and share) family photos.
Gather and display family heirlooms in your home, cook old family recipes, or plant a heritage garden with flowers and vegetables your grandparents might have had in their gardens.
Create a calendar with birthdays of special ancestors.
Learn about an ancestor’s homeland, including the area’s history and traditions.
Index records at FamilySearch.org.
Keep a photo record of family traditions that you are creating now.
Preserve current and past family history with digital scrapbooks and blogs.
Attend family reunions and family organization meetings.

While I was serving my mission in Argentina, I had an experience that tested my willingness to do what the Lord asked me to do. I was serving in Trelew, a very small town in a very remote area of southern Argentina. I had flown to Buenos Aires, the capital, for a mission conference. I had been having severe pains in my side, so while I was there, I went to see a doctor. He said that my appendix was very inflamed and that I should stay near a hospital in case I needed to have my appendix removed.

After I saw the doctor, I went to the mission conference. Elder Henry D. Moyle (1889–1963) of the Quorum of the Twelve Apostles was the visiting General Authority at the conference. He gave me a blessing. In the blessing, he told me that I would be fine. He said that I should not stay in Buenos Aires, as the doctor had recommended, but that I should return to Trelew as soon as the conference was over.

The next morning, I boarded the plane and returned to Trelew, and my appendix never bothered me again. In fact, I still have it. This experience taught me that when our prophets speak to us, we can trust them and follow what they say.

A modern apostle spoke before thousands of university students at Christmastime, sharing his spiritual deepening through retracing the Lord’s steps in Israel. He gave his audience vivid glimpses of the scenes of Christ’s birth, ministry, death, and resurrection. Yet four years later the apostle stood in the same pulpit and traced in a more meaningful way “the paths and the lanes we had traveled in that Holy Land where the Master had traveled.”1 He now felt “how short-sighted then was my view of the path where Jesus walked.”2 Seven years later Harold B. Lee became president of the Church, and his growing experience suggests a deeper meaning for walking in the steps of Jesus.
The paths of Palestine quickly tell visitors that Jesus did not come to a gentle environment. With the same arid climate as Utah, Israel is generally fractured by hills and jutting layers of rock. Sentimental illustrators drew the Savior on grassy slopes with brooks and shade. Irrigation or spring rains may change the land, but its reality is otherwise. Eliza R. Snow rode horseback into Jerusalem in 1873 and wrote of the “uneven” country;3 in the same group, George A. Smith mentioned leaving Jerusalem for Galilee in the midst of “a rocky, barren and almost desolate country.”4
A few years before, waspish Mark Twain sought to deglamorize the Galilean hillsides as “these unpeopled deserts, these rusty mounds of barrenness, that never, never, never do shake the glare from their harsh outlines.”5
He looked across the Sea of Galilee on a blistering day to imagine the New Testament swine running into the sea; in Twain’s unauthorized version they “doubtless thought it was better to swallow a devil or two and get drowned into the bargain than have to live longer in such a place.”6
Still earlier than Mark Twain (and with more reverence) Orson Hyde came to the land of Israel to dedicate it for the prophesied gathering of its people. Elder Hyde circled Jerusalem with spiritual thoughts in mind but could not escape the physical cost of walking there, commenting with mild humor: “After returning to the city, I found my feet and legs completely coated with dust; for the whole face of the country was like an ash bed in consequence of the great length of the dry season. I then thought how very convenient it must have been for the ancient disciples to fulfill one injunction of the Savior, ‘shake off the dust of your feet.’”7
In Israel one does not simply walk in the paths of Jesus, for that ignores the vertical dimension—often the path must be climbed. Jesus was born in the “hill country of Judea.” (Luke 1:65, 39.) He was likewise reared in Nazareth, which today slants steeply on hilly ridges. Luke noted the danger of the Lord being cast over “the brow of the hill” where the city was built. (Luke 4:29.) From his childhood Jesus attended Jerusalem feasts, descending on uneven roads, via the Sea of Galilee, where the Jordan route began. On occasion he might wind through the Samarian valleys. In both cases there was the final rocky ascent to the Holy City. In the Gospels travelers from Galilee (see John 2:13) or Jews from abroad (see John 12:20) correctly “go up” (anabaino) to Jerusalem, set high on Israel’s central spine. Jesus’ final journey was from Jericho (below sea level) to Jerusalem (elevation 2,500). He led the way through wastelands, “ascending up to Jerusalem.” (Luke 19:28.) Trudging up the backside of the Mount of Olives, Jesus next surveyed the city across the deep, eastern ravine. Then he mounted his donkey for “the descent of the Mount of Olives” (Luke 19:37), answering his detractors that if his followers would cease their praise, “the stones would immediately cry out” (Luke 19:40). This was but the latest journey of climbing and descending, normally through dust and rocks. Such physical travel becomes a powerful symbol of the great spiritual challenges that Jesus faced.
The Savior himself made this comparison in the Sermon on the Mount (see Matt. 7:13–14), stressing that men walk the “way” of salvation or destruction.
This word means literally “road” (hodos) and is used variously for path, street, or highway in the New Testament. The broad and well-traveled road is worn down and easy to walk on. But the path of salvation attracts comparatively few. It is “narrow,” a Greek term meaning “compressed” or “restricted.” Many translators make this the “hard road,” the “difficult road,” or the “rough road.” These are correct meanings, although they oversimplify the Lord’s figurative language. Jesus’ “way” is like a lightly traveled country trail. Because it is not well-worn, it remains rocky and uneven; because it is narrow, briars and thistles crowd close to whoever walks on it. The traveler of that path must be determined, for he advances through obstacles.
Jesus’ audience had climbed such footways to the mount of his sermon. A little experience with that countryside—or a glance at photographs of it—gives the picture plainly. In simple association, the Lord said that his path was the steep path; the way of sacrifice and effort. He lived such a life in the physical poetry of his land. He climbed the parched hills of temptation; he climbed to many mountains of prayer; he climbed the “high mountain apart” for his magnificent transfiguration. Since his saving mission was filled with steady exertion, no one follows him by giving less. Jesus’ challenge on the mount is well captured in a common saying: “You can always tell when you’re on the right road—it’s uphill all the way.”
President Lee knew all of this as a seasoned apostle touring the Holy Land. But he did not then envision greater trials to come, particularly the death of his beloved wife, whom he both cherished and relied upon. He had come home from his first experiences in Israel “never to feel the same again about the mission of our Lord and Savior and to have impressed upon me as I have never had it impressed before what it means to be a special witness.”8 Yet there was a trying Gethsemane of grief following the loss of his companion. What might have been despair became a deepened spiritual perception, which he could share before a second Brigham Young University audience. His earlier pictures of Jesus’ paths were “shortsighted” only because the real way to follow the Lord is to experience the trials that he surmounted. Thus a stronger Elder Lee could share a special companionship with Jesus:
“I have come to learn that only through heartbreak and a lonely walk through the valley of the shadow of death do we really begin to glimpse the path that Jesus walked. Only then can we come to claim kinship with Him who gave his life that men might be.”9
Jesus spoke of the “narrow way,” but also said that he himself was “the way.” (John 14:6.) He grew through years of obedience to his parents, of patience with brothers and sisters. For years he worked with his hands, his mind and spirit, in preparation for his mission. He knew joys but many sorrows, for scripture records his tears. His prayers express gratitude for success, but especially seek courage in great trials. His greatest success was not a materially rewarding life, but unswerving faith in the Father in every aspect of life. In a higher light, the land of the Lord becomes a parable more than a pilgrimage as modern disciples seek his way in every land of the earth.

Many things changed for me the year I turned 17. I was advancing to a new school and moving on to my third year of seminary. Not only that, but I also had a new seminary teacher: my mom.
Did I mention I was the only student in her class? Since the school I was going to attend was an hour’s train ride from where I lived, my mother decided to teach me early-morning seminary at home so I would be able to reach school on time. I was fortunate to have her teach me every day, but it was also a little nerve-racking. I had to give her my fullest attention, which was especially a struggle at 5:30 in the morning.
When we were studying the Book of Mormon, we came to Moroni, a prophet I really admire. However, I’ve always wondered: Why was Moroni alone? Why didn’t Heavenly Father send someone to accompany him? Why didn’t he complain when the Lord left him all alone to finish the Book of Mormon?
My mother explained that because of his righteousness and faith in Heavenly Father, Moroni knew that he was not alone. He had Heavenly Father and Jesus Christ to help him complete the Book of Mormon. I realized then that Moroni didn’t need anyone to be physically there because he knew that someone was spiritually there, watching over him. He knew that Heavenly Father would never leave his side.
That had a huge impact on me. I now know that whenever I think I’m alone, I’m not spiritually alone since I have the companionship of the Holy Ghost, who helps me feel closer to my Heavenly Father and Jesus Christ. I know that as long as I have faith and trust in the Lord, I will never walk alone.
This particular lesson made an impact on my faith and my testimony of Heavenly Father and Jesus Christ. Although I was worried about having seminary at home, I’m now grateful because it has given me special learning experiences with my mom.

Tandy loved to frisk and frolic. Then he would wag his tail with happiness. But for over a week now he had hardly wagged his tail at all. Something was different in the Phillips’ house where he lived. Everyone was too busy to play with him.
One of the things Tandy liked to do best was to roll over on his back, put his feet in the air, and play dead. Before all the busyness, his playing dead trick always brought him a playful tickle on his tummy or a soft tug on his ear from Paul. Sometimes, Paul’s younger sister, Wendy, or Mother or Daddy would stop and play Tandy’s make-believe game with him. When they tussled him “awake,” Tandy would open his eyes, jump up on his four feet, and dance around the room, fanning the air with his tail.
But since Daddy had brought a tree into the house and the family had covered it with shiny balls and bright lights, no one had time to play with Tandy. The little dog was curious about the tree and sniffed at it suspiciously, wondering what it was all about.
Lately, right after supper, Mother would go to the back bedroom and close the door. Soon Tandy could hear the humming of a sewing machine. When Daddy excused himself from the table, instead of going into the living room to relax and read the newspaper, he went out to the garage and shut the door. It wasn’t long until Tandy could hear a tap-tap-tap of a hammer and the whirrrrrr of an electric drill.
And as quickly as Paul and Wendy finished washing the dishes, they disappeared into their own rooms. When Tandy pattered up to their doors, they were closed, and he could hear that they were busy.
One day Paul didn’t shut his bedroom door tightly, and Tandy trotted in. Next to playing dead, Tandy liked best going into the closet and getting hold of Paul’s old leather slipper to chew on. But the closet door was closed. Of course Tandy had Roscoe, a rubber frog, to play with, but it wasn’t nearly as much fun as the slipper.
Although Tandy was given food and water every day, no one stopped to play with him. That’s why his tail had stopped wagging—he, was lonely and unhappy.
One night after supper Tandy could feel a kind of excitement in the air. Soon he saw Mother and Daddy and Paul and Wendy putting packages under the tree. When the doorbell rang, Paul ran to open it. “Hi! Grandpa,” he called, “Merry Christmas!”
“Merry Christmas to you,” said Grandpa, bending down to give Paul a squeeze. When the doorbell rang again, Wendy answered it. In came aunts and uncles and little cousins. Everyone was smiling and saying, “Merry Christmas!” to each other. When they came over to put their packages by the tree, Tandy had to run behind the couch to get out of the way of all the feet.
Then Paul and Wendy’s mother played the piano and everyone sang happy carols. Tandy came out from behind the couch to sit by Paul and listen. And when Paul rubbed his ears, Tandy’s tail started to wiggle just a little bit.
Tandy felt his loneliness slipping away. He scampered through the bedrooms, happy that the closet doors were open. But when he rooted around for his favorite slipper, it was gone.
Trotting back into the living room, Tandy saw that the tree made the only light in the room. Daddy was calling out names and everybody was smiling as packages were handed to them. When Daddy said, “Here’s one for Tandy,” the little dog’s ears pricked up. He tugged at the wrapping until something fell right between his paws. Tandy’s tail began to wiggle when he found Paul’s old slipper inside!
Tandy was content just chewing on the slipper, but when Paul called, “Here Tandy, play dead for the cousins,” he quickly dropped it and did his trick. And when it was finished, Tandy jumped up and frisked about, his tail wagging so fast it was only a blur.

Finances became a major concern. I had enough money in the bank to cover 11 of the remaining 15 months of my mission and hoped Mom could get enough together for the remaining four. My plans for college now became hopes and dreams. However, the Lord takes care of his missionaries.
I received a letter from my mother telling me that I needn’t worry about finances anymore. A man had contacted my bishop and asked if he could support me for the rest of my mission. This is not too unusual, since there are many good-hearted men in the Church, but the difference in this instance was in what the man told my bishop: “l’m not a member of your church, but out of the love and respect I have for Horace Rappleye, I’d like to support his son for the rest of his mission.” And he did. For 15 months the money was placed regularly in my bank account by the anonymous benefactor.
He remains anonymous to this day.

Stewart tapped his mom on the wrist. “When will Daddy be done? I’m hungry.”
“In just a few minutes, Stew.”
“What’s he doing in there, anyway? I want to go home.”
“Daddy’s talking to the bishop.”
“Why?”
“He’s answering questions like, ‘Do you tell the truth?’ ‘Are you kind to your family members?’ ‘Do you follow the prophet?’ Questions like that.”
“Why?”
“When Daddy answers questions like those, the bishop knows whether or not he is a commandment-keeper. If he is a commandment-keeper, he’ll get a special piece of paper, called a temple recommend. Only Church members with temple recommends can go inside the temple.”
“Oh.”
The bishop’s door opened, and Stewart’s daddy stepped out. He shook the bishop’s hand and smiled. “Your turn,” he said, looking at Mommy.
“I’ll be right back, Stew.”
Stewart sat quietly in his seat, thinking.
“So tonight’s the night for chocolate chip cookies, right Stew?” Daddy asked.
Stewart looked up. “Yes.”
“Are you going to help me bake them?”
“Yep.”
There was silence.
“Dad, are you a commandment-keeper?”
“I try to keep the commandments, Son. Sometimes I make mistakes, but I repent and try harder. It’s hard to be a commandment-keeper, but I do my best.”
“Did you get a temple rec– … rec– What’s that word?”
“Temple recommend. Here. Do you want to see it?” Daddy handed Stewart a small piece of paper.
Stewart looked at it carefully. “What does it say?”
“Well, I still have to talk to the stake president. But right now, it has the bishop’s name, and my name. And at the bottom, it says that I’m worthy to enter the temple.”
“Because you’re a commandment-keeper?”
“Right.”
Before long, Stewart’s mom opened the bishop’s door.
“Come on,” said Daddy. “Let’s go home and get those cookies ready to bake and eat!”
Riding home in the car, Stewart was quiet. Mom looked into the rearview mirror and saw that he looked sad. “What’s wrong?” she asked.
At a stoplight, Daddy turned to the backseat. “Stew, what’s the matter? Aren’t you excited about making our treats?”
“I wanted to tell the bishop I keep the commandments. I wanted my own special paper.”
Mommy and Daddy looked at each other.
“You wanted a temple recommend?” Daddy asked.
“Aren’t I good at keeping the commandments?”
“You’re very good at keeping the commandments. But you have to be twelve to go inside a temple. When you’re twelve, you’re old enough to get your own recommend and do baptisms for the dead,” Dad explained.
“So I don’t get a paper like yours till I’m twelve?”
“No.”
Stew looked out the window. Daddy and Mommy quietly looked ahead. Then Daddy had an idea. “Hey! You can still have a piece of paper that says you keep the commandments! After we get the cookies started, you come into my office!”
Stew gave his dad a cautious smile. “OK.”
Once at home, the family set to work on the cookies right away. When the first batch went into the oven, Stewart went to his dad’s office.
“Have a seat, Son. I’ll sit here, across from you.”
Stew climbed into a chair and got comfortable.
“Now let’s start with a prayer.” Daddy folded his arms and Stew followed. Daddy asked Heavenly Father that His Spirit would be with them as they talked. He told the Lord that he loved his little boy. Stew felt happy inside.
When the prayer was finished, the questions began. Daddy looked Stewart in the eyes. “First, do you believe in Jesus Christ?”
“Yes I do.”
“I do, too, Stew. He’s my very best friend. Now, do you believe that the scriptures are true, and do you read them every day?”
“Well, Mommy reads them to me, but yesterday we both forgot.”
“Do you read them most days?”
“Yes.”
“That’s great. Reading the scriptures is one of the best ways to learn about Jesus Christ. Do you say your prayers?”
“Yes, I do.”
“Wonderful. How do you feel when you pray?”
“I feel glad because Heavenly Father can hear me and answer me.”
“Yes, He likes it when we pray to Him. The more we pray, the more He can help us. And you and I need lots of help, don’t we?”
“Yes.”
“Do you believe that Gordon B. Hinckley is a true prophet?”
“I know he is a prophet.”
“How do you know?”
“Because that’s what you told me.”
“Heavenly Father will tell you, too, if you ask Him. I’ve asked Heavenly Father, and He’s told me,” Daddy said. “Now, do you tell the truth?”
Stew frowned. “Well, I lied about that mess in the kitchen. But you already knew that.”
“I remember. You blamed a friend for the mess, and it was really you who did it.”
Stewart’s shoulders drooped. “So I guess I’m not a commandment-keeper?”
“Well, did you repent of telling that lie?”
“I told you and Nathan I was sorry.”
“Did you really feel sorry? Sorry enough to want to tell the truth from now on?”
“Yes.”
“If we repent when we make mistakes,
Heavenly Father forgives us and forgets about the mistake. We’re still commandment-keepers, as long as we keep trying and keep repenting.”
Stewart sat tall again. He felt thankful for repentance.
Daddy asked more questions about the commandments: “Are you good to your parents?” “Do you keep Sunday special for remembering Heavenly Father and Jesus Christ?” “Do you pay tithing?” “Do you stay away from dangerous foods and drinks?”
Soon Stewart had answered every question. Daddy held out his hand. “Congratulations! You are a commandment-keeper.”
Shaking hands with his dad, Stewart beamed.
Daddy wrote some words on a small note card and handed it to Stew. “This piece of paper says that you’re a commandment-keeper. Right now, you’re not old enough to go into the temple, but you are worthy enough. That’s terrific!”
Stewart smiled, put the note card in his pocket, and said, “When I’m twelve, I’m going straight to the temple.”
“Great!”
“But right now”—Stewart grinned—“I’m only five, and I’m going straight to the kitchen. I can smell those yummy cookies and I’m starving.”
“Me too! Let’s go.”

I would like to thank you for the article “Profanity” (May 1992). I was teaching an investigator who asked me why the Church feels it’s wrong to swear when everyone does it. All that came to mind was this article and these lines: “It’s the same mouth you use to pray, bear testimony, and bless the sacrament.” That’s all I had to say, because tears fell from my investigator’s eyes.
Elder Dwayne VictorFlorida Tampa Mission

Fortunately, just weeks before the lockdown was announced, the Africa West Area had begun working with Church headquarters to authorize delivery of cleaning supplies for all 7,800 Latter-day Saint families in Sierra Leone and to provide a 110-pound (50 kg) bag of rice and several liters of cooking oil to more than 2,500 LDS families on an as-needed basis. Unaware of the impending lockdown, local Church leaders still raced to deliver these supplies.

"It is hard to explain the urgency that we felt at the time," recalled Sahr Doe, a special assistant to the mission president. "The weekend when distribution of the supplies was approved, we learned that a particular area might be quarantined. That would make it very difficult to deliver supplies, so we worked around the clock to load trucks and get them on their way to branches throughout the country. In one city, supplies arrived only hours before access restrictions were imposed. Throughout the country, we were able to deliver supplies just prior to the lockdown. It was a blessing to all of us and a modern-day miracle."