Gospel Story Finder

Like in that dream, the veil is sometimes lifted, and members of the Church are blessed with communion with those on the other side: “My grandpa died after being married to Grandma for fifty-seven years. Soon after he died I went in to visit her and said, ‘Has Grandpa visited you often, Grandma?’
“She got a funny look on her face and said, ‘How did you know?’ She told us that he visited her often, and shared with us an experience she had had two days before. She had finished her prayers and was lying in bed thinking when Grandpa appeared at the foot of her bed. ‘Take me with you,’ she told him.
“He shook his head and smiled sadly. ‘It’s not time yet, Ruby,’ he replied. He then said more and left.
“It wasn’t too long after that, however, that the time apparently had come, and we took Grandma to the hospital for the last time. We might have grieved to see her go, but how could we try to hold onto her when she wanted so much to go to her beloved?”

Chen, Yang Su-yuan has been blind since 1981, when she developed complications after cataract surgery. But losing her eyesight helped her find the gospel and ultimately helped her see the importance of temple and family history work.
Having recently gone blind, Sister Chen didn’t realize that the two young ladies at her door asking for a glass of water were missionaries. Inviting them in made all the difference in her life.
“Most people considered me useless because I was blind,” Sister Chen says. “But that’s not what God wanted to tell me. He sent me missionaries after I lost my sight to teach me that we are all the children of God and that He ransomed us at a great price. I learned my worth because of the ransom Jesus paid. I am priceless.”
Since then, Sister Chen has served in many callings in the Chung Li First Ward, Tao Yuan Taiwan Stake, as well as serving in the temple since 1992.

At 5 a.m. on a Tuesday morning in April 2022, a group of youth and leaders gathered at Heathrow Airport. Although there were a few tired faces, everybody was excited for the trip ahead of them. The travelers were members of the Staines Ward, Staines England Stake, and they were getting ready to board a plane heading for Stockholm, Sweden.
The ward’s Swedish bishop, Örjan Olsson, and his family had moved to England a few years prior. Ever since then, he had dreamt of taking the youth to his beautiful homeland. Now, it was finally time.
After the plane landed in Stockholm, the group traveled by train to the Stockholm Sweden Temple. They would be staying in the temple accommodations for the duration of their 3-night trip. Bishop Olsson’s parents, who lived in the area and worked at the temple, were there to greet the group and had lunch prepared for the starving teenagers. Once physically fed, the youth walked over to the temple where they would spend the afternoon being spiritually fed while performing proxy baptisms and confirmations.
Every morning of the trip would be spent in the same manner—food and temple work. After breakfast (and sometimes before), the eager youth would go in groups to the temple to perform baptisms for the dead. They had a goal to perform 1,000 baptisms. In preparation for the trip, the youth had searched their family trees to find ancestors in need of temple work and had collected names from ward members. The pile of names grew even larger once in Sweden, as other temple patrons heard about the group and asked if the youth would be willing to perform the work for some of their ancestors. The youth worked hard to reach their goal. One morning, each young man and young woman performed 25 proxy baptisms. By the end of the trip, the youth had exceeded their goal and completed 1,250 baptisms and confirmations.
A particularly special moment occurred one morning while a group of youth were in the temple. A couple entered the baptistry and asked the youth if they would be willing to perform the proxy baptisms for the woman’s sister who had passed away. Tears flowed down the couple’s cheeks as they watched a priest and young woman enter the font and perform the proxy baptism. The Spirit could be felt by everyone in the baptistry as the Holy Ghost bore witness of the importance of the work being done.
When not working in the temple, the Staines party enjoyed learning about Sweden’s sights and culture and getting to know the members of Sweden. One afternoon was spent exploring central Stockholm where the youth were able to try Swedish food (the Swedish meatballs were delicious), take in the colourful buildings, buy souvenirs, and enjoy each other’s company. The youth also had the chance to get to know the youth of the local Swedish wards. They laughed their way through the nerves and awkwardness of speed dating and had fun playing games. On the last evening, the youth came together for a testimony meeting where they bore powerful testimony of Jesus Christ and His gospel in both English and Swedish.
Before heading to the airport, the travelers had to make one more stop—a Swedish pick-and-mix candy store. Once everybody had a bag full of Swedish candy, the group headed to the airport and headed back to England, where they landed safely late that night.
This unique temple trip was a cultural and spiritual feast for all those who had the blessing to attend. Of course, none of it would have been possible without the wonderful efforts of many people—the hard-working and positive youth, the leaders who helped organized the international trip, those who served in the kitchens, the dedicated temple workers, the kind temple president who taught spiritual truths (as well as cycling and competitive badminton), the entire Olsson family, and the welcoming members of Stockholm. Bonds were formed and strengthened, and everyone who made the journey returned with hearts full of love—for Sweden, for each other, and for the Lord.

“Please hurry, Mom, we’re going to be late!” Matthew said as he carried his science project to the car. As Mom opened the car door, Matthew very carefully placed the bright blue poster and experiments in the backseat.
On the ride to school Mom said, “Matthew, I’m very proud of you for the hard work you did.”
“Thanks, Mom, but do you think there’s a chance that maybe … just maybe … I could win first place?” Matthew asked.
Mom smiled. “I’m sure all the other students worked hard on their projects too and the judges would love to give each one a blue ribbon.”
“But, Mom, only one person can get the $15 prize in physical science, and I sure hope it’s me! I know just the skateboard I want to get,” Matthew said excitedly. “With the prize money and what I’ve saved, I’ll have enough to buy the skateboard.”
When they got to school, Mom helped Matthew inside with his project. Matthew quickly saw that there was more competition than he had anticipated—the gym was full of projects for earth science, animal science, plant science, and physical science.
As Matthew and his mom walked down the long aisles between tables, they found a project that caught Matthew’s attention. “This is Aaron’s,” he said. The project was on leukemia, a disease Aaron was battling. “Aaron wears a baseball cap every day, and sometimes he sits out during P.E. instead of playing with us,” Matthew said. He could tell Aaron had worked really hard to get so much information and pictures for his project.
A voice came booming over the loudspeaker instructing students to report to class.
“Wish me luck!” Matthew said to his mom as he turned and waved good-bye.
The judges were to make their decisions after school, and then there would be a program later that night to present the prizes in each category. The day seemed long, but the time finally came.
As Matthew and his mom approached the school that evening, one of his friends called out, “Hey, Matt! I think you won!”
Matthew beamed. “Mom, do you think that’s true?” He pulled his mom faster and faster toward the gym. When they walked in, people stood all around his project. Matthew ran up to the table. There, hanging on the corner of the poster board, was the biggest blue ribbon he had ever seen.
“Matthew, you did it!” Mom exclaimed.
Matthew was so excited he didn’t know what to say. His friends patted him on the back and congratulated him. Then he remembered Aaron. He ran to see if Aaron had won in his category, and pinned to his project was another big blue ribbon!
As the program began, an announcer said, “In one week, there will be a benefit dinner for Aaron to help him raise money for medical expenses. Everyone is welcome. Any donations will be appreciated.”
Then one of the judges started naming winners. “From the physical science category, the winner of the $15 prize is Matthew!”
The judge held the check up high as Matthew made his way to the front and accepted it. He couldn’t wait to show it to his mom.
“Do you know what I want to do with this money?” he whispered to her.
“Yes,” Mom said. “I’ll take you shopping tomorrow to get that skateboard.”
“No, Mom,” Matthew said. “I want to give this money to Aaron.”
Surprised, Mom looked down at Matthew. “I think that’s a wonderful idea.”
Matthew was so excited that he barely heard the announcement of the last award. “The Best of Show goes to Matthew,” the judge called. Matthew jumped from his seat again and ran to get the beautiful plaque.
The next week, Matthew went to the benefit dinner with his mom and placed his prize money in the fishbowl of donations. On the way home, Mom said, “Matthew, that was a very kind, unselfish thing you did.”
Matthew smiled. “It felt better to give it away than it did to win it.”
That night he looked up at his bulletin board as he lay in bed. Hanging next to his favorite baseball card was his big blue ribbon and plaque for Best of Show. He knew that each time he saw them, he would remember how it felt to make a small difference. He would think of his friend Aaron and hope that a cure for leukemia would be found.

After President Wilford Woodruff joined the Church he desired to serve a mission.
“I was but a Teacher,” he wrote, “and it is not a Teacher’s office to go abroad and preach. I dared not tell any of the authorities of the Church that I wanted to preach, lest they might think I was seeking for an office” (Leaves from My Journal, Salt Lake City: Juvenile Instructor Office, 1882, p. 8).
He prayed to the Lord, and without disclosing his desire to any others, he was ordained a priest and sent on a mission. They went to the Arkansas Territory.
He and his companion struggled through a hundred miles of alligator-infested swamps, wet, muddy, and tired. Brother Woodruff developed a sharp pain in his knee and could go no further. His companion left him sitting on a log and went home. Brother Woodruff knelt down in the mud and prayed for help. He was healed and continued his mission alone.
Three days later he arrived in Memphis, Tennessee, weary, hungry, and very muddy. He went to the largest inn and asked for something to eat and for a place to sleep, although he had no money to pay for either.
When the innkeeper found he was a preacher, he laughed and decided to have some fun with him. He offered Brother Woodruff a meal if he would preach to his friends.
A large audience of the rich and fashionable people of Memphis gathered and were quite amused by this mud-stained missionary.
None would sing or pray, so Brother Woodruff did both. He knelt before them and begged the Lord to give him His Spirit and to show him the hearts ot the people. And the Spirit came! Brother Woodruff preached with great power. He was able to reveal the secret deeds of those who came to ridicule him.
When he was finished, no one laughed at this humble holder of the Aaronic Priesthood. Thereafter he was treated with kindness (see Leaves From My Journal, pp. 16–18).
He was under the guiding, protecting power of his Aaronic Priesthood. The same power can be with you as well.

Two years ago, when I was 14, I went to visit some relatives in another city in southern Germany. I was traveling alone by train, so I was a bit nervous but also excited. After my visit, I got on the train to go home. It was getting late at night as we approached the station where I was supposed to get off the train. I looked out the window and saw the station, but I suddenly had the feeling that I should stay seated.
Though the train wouldn’t be traveling on (this was the final station), I wanted to get home because it was getting late and I was nervous. But the impression to wait was very distinct. So I did it, though I wondered why.
After a few minutes I finally did get out. I had walked only a short distance when a policeman stopped me and said, “You were lucky. If you had come five minutes earlier, you would have been in the middle of a big fight.”
There had been a soccer game that evening between two archrivals. Some fans of one team had been in the front of the train and some fans of the other team in back. When they had gotten off, a couple of them had started provoking one another, and then everyone had started fighting. I later heard that by the time the police came to break it up, over a dozen people had been injured and taken to the hospital. The police had then blocked everything off and taken all the suspects with them.
One policeman came over to me and put his hand on my shoulder, saying, “Wow. If you had been there, we probably could have hauled you off as well.” I realized that if I hadn’t followed that impression, something very bad could have happened to me.
As I went home, I prayed to Heavenly Father and told Him that I was thankful that I had listened to the Holy Ghost and hadn’t gotten off the train. I knew that He had protected me.

Too soon the term came to an end. When I came back from vacation, Scott Anderson was gone. “Moved,” somebody told me, “back to Utah.” I clung even more to his famous one line in memory of our friendship.
It was a fresh April day at the Apothecary Outdoor Restaurant when I had a final chance to use Anderson’s line. We had just finished our salad and were beginning our soup when an acquaintance of my mother stopped to greet us. He added the usual, “And what are you going to be doing next year, Jack?”
“I will be going on a mission for the Mormon church, sir,” I replied.
“You will?” He seemed more than astonished. “Why I didn’t know you were Mormons!”
“We’re not,” my mother smiled her let’s-get-on-to-other-things smile.
“But I am,” the man went on. “As a matter of fact, I’m bishop of the Manhattan Third Ward.”
“A bishop? I’ve heard of bishops,” I said. “You see, I had this friend at school …”
And so I met Bishop Beesely. And now I am going on a mission for the Mormon church. My father thinks that I am tomorrow’s Dr. Livingstone because I am going to South Africa.
My mother, though, is her same plural self. Just yesterday she said, “We’ll be needing some white shirts and dark suits now, won’t we, Jack?”

When the Fayette Branch of the Church moved to Kirtland, Ohio, Porter went with them. However, his stay there was short. Porter was sent with the first group of Saints to Jackson County, Missouri, the intended central gathering place for members of the Church. The elders often met at Porter’s home to discuss ways of protecting the Saints from the lawless Missouri mobs who were persecuting them.
While he was in Missouri, Porter became a crack marksman with a gun. And he made several trips to Liberty Jail to take food and comfort to Joseph Smith and his counselors when they had been illegally jailed.

Mara loved making people smile. She made her schoolteacher smile when she raised her hand to ask questions. She made her sister, Marcella, smile when she said nice things to her.
Then Mara would smile too. It felt good to help other people be happy.
But there was one time each week when Mara hardly ever smiled. That time was early Sunday morning. That’s when Mara and Marcella were always the most tired. Rushing around to get ready for church made them extra grumpy. Then there was the long walk to church. It was more than a mile away! Mara and Marcella often got there late. They would miss the first part of Primary.
“We miss you when you’re not here on time,” Sister Lima said one day. She was the Primary president of their ward in Brazil.
Mara knew she should get to church on time. But how? Then Mara got an idea. The next Saturday night, Mara decided to try something new.
Instead of sneaking bedtime snacks after dinner, Mara brushed her teeth. Most days Mama had to remind the girls to turn off the TV and go to bed. Even then they would play and whisper under their covers until late at night. Sometimes they stayed up so long they could hardly keep their eyes open. They had to wiggle to keep from falling asleep.
Tonight Mara put on pajamas and hopped right into bed. Mama didn’t even have to remind her. She started looking at the pictures in the front of her Book of Mormon.
“What are you doing?” Marcella asked.
“A test,” Mara said. Her mind was full of happy thoughts. Plus she was already feeling sleepy.
The next thing Mara knew, the sun was peeking through her window. It was almost time to get ready for church. Instead of feeling yucky, Mara felt great. Her head didn’t feel fuzzy. Her body didn’t feel tired.
She got to Primary even before some of the leaders.
“Thank you for being such a good example to the other children,” Sister Lima said.
Now it was Mara’s turn to smile. She decided she would always go to bed early on Saturday. That way she would be able to spread smiles all Sunday long.

I saw again the power of keeping covenants through a chance conversation with a man I sat down next to on a trip. I had never met him before, but apparently he had seen me in the crowd because his first words after I introduced myself were, “I’ve been watching you.” He told me about his work. I told him about mine. He asked about my family, and then he told me something about his. He said that his wife was a member of the Church and that he was not.

After he came to trust me, he said something like this: “You know, there is something in your church you should fix. You need to tell your people when to quit.” He explained that he and his wife had been married for 25 years. She had been a member of the Church since childhood. In their years of marriage she had only once stepped into a building of the Church, and that was to tour a temple before its dedication, and then only because her parents had arranged it.

Then he told me why he thought we ought to make a change. He said that in those 25 years of married life, in which his wife showed no interest in the Church, visiting teachers and home teachers had never stopped coming to their home. He told of one evening when he went out to walk his dog alone only to find the home teacher happening by with his dog, eager to visit with him.

He told, with a touch of exasperation, of another night when he came home from a long business trip, put his car in the garage, and then came out to find his home teachers standing there, smiling. He said to me something like, “And there they were, right in my face with another plate of cookies.”

I think I understood his feelings. And then I tried, as best I could, to tell him how hard it would be to teach such teachers to quit. I told him that the love that he had felt from those many visitors and their constancy over the years in the face of little response came from a covenant they had made with God. I told him about the baptismal covenant as Alma described it in the Book of Mormon. I didn’t quote these words, but you will remember them as Alma asked those he had taught whether they wished to be baptized:

“And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life” (Mosiah 18:8–9).

Those home teachers and visiting teachers understood and believed that the covenant to be witnesses and to love were intertwined and that they reinforced each other. There is no other way to explain what had happened. My new friend recognized that the visitors had genuine concern for him and for his wife. And he knew their caring sprang from a belief that impelled them to come back. He seemed, at least to me, to understand that those visitors were driven from within by a covenant they would not break. As we parted I think he knew why he could expect that there would be more visits, more evidence of caring, and more patient waiting for the opportunity to bear testimony of the restored gospel. As we parted, I realized that I had learned something too. I will never again see home teaching or visiting teaching as only programs of the Church. Those faithful teachers saw what they were doing for what it really was. Such work is an opportunity, not a burden. Every member has made the covenant in the waters of baptism to be a witness for God. Every member has made a covenant to do works of kindness as the Savior would do. So any call to bear witness and to care for others is not a request for extra service; it is a blessing designed by a loving Heavenly Father and His Son Jesus Christ. They have provided such calls as well as other settings, sometimes without a formal call, all for the same purpose. Each is a chance to prove what blessings flow from being a covenant people, and each is an opportunity for which you agreed to be accountable. Each is a sacred responsibility for others accepted in the waters of baptism but too often not met because it may not be recognized for what it is.

I turned the corner of the street just in time to see the bus pulling up to my bus stop. I ran as fast as I could, running between pedestrians, and leaped onto the bus just as it began pulling away.
Buses in Manchester, England, were always crowded at this time of night, but I didn’t mind. As an American student at the Royal Northern College of Music, I didn’t have very much free time to meet the British people, so I looked forward to my crowded bus rides as opportunities to make new friends.
I finally found a seat next to a lovely young woman who was deeply involved in reading a pamphlet. I sat down quietly, trying not to disturb her, but I couldn’t help looking at what he was reading. It was a religious pamphlet that had the title, “Believe in Christ and Be Saved!” Further down the page I read the words, “We are saved by faith alone.” I looked up to find the young woman smiling at me curiously. “Oh, excuse me,” I said, “but I couldn’t help noticing your pamphlet. Are you interested in religion?”
“Oh, no!” she said in a strong, contented voice. “I’m already saved! I’m just reading this for fun. And what about you?” she asked. “Are you saved?”
I had never been asked the question in that way before, and I stammered with my answer, “Well, I’m … I’m … I’m trying! I am a Christian.”
“Hallelujah! Praise the Lord!” she shouted in a loud voice, making several of the other passengers on the bus turn around to look at us. Then, a little more softly, she asked, “What is your church?”
“The Church of Jesus Christ of Latter-day Saints. I’m a Mormon.”
“Oh, no!” she whispered, leaning away from me with fear in her eyes. “Oh, I know about Mormons! You’re not Christian.”
“Yes, we are!” I said.
“No,” she said again. “No! I remember two Mormons came to my home once and told me that they had a message for me about Jesus Christ. I let them in to talk about Christ, and all we talked about was some man named Joseph Smith. I don’t believe in him, and they didn’t tell me about Christ. Your church isn’t Christian.”
She was so sure of her opinion that I didn’t know what to say in return. But then I heard myself talking about Joseph Smith and explaining why he was so important to the restoration of the true gospel. I told her about continuing revelation and bore my testimony of a living prophet on the earth today.
She listened politely for some time, then apologized as she stood up, “I’m sorry, but this is where I get off. It’s been nice talking to you, but I still say Mormons aren’t Christian.” With that, she got off the bus and left me staring after her.
I worried all the way home, and for the rest of the evening I couldn’t stop thinking of the young woman and her incorrect belief that Latter-day Saints didn’t believe in Christ. What could I say, if I ever met her again, to convince her that I did have a testimony of Christ and that I believed that I belonged to his church?
I turned to my scriptures, hoping to find some kind of answer or at least some comfort. I picked up my Book of Mormon, and in 2 Nephi I began to read the beautiful and plain words testifying of the Savior.
“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Ne. 25:26).
Since I had been studying in England, I had told many people on my bus about the Church. I had talked about Utah and Brigham Young University, about pioneers and prophets, about families, about developing talents and storing food. I had talked about Joseph Smith and the restoration of the gospel, and about missions and the scriptures. But had I ever “talked of Christ”?
In my prayers that night I gave sincere thanks for Jesus Christ, the reason this gospel and church are true, and the source we can look to for a remission of our sins. I also prayed that I would see again the young lady I had talked with on the bus, so that I could tell her about the most important part of my testimony, my belief in Christ.
I did see her again, the very next day on the same bus. She seemed happy to see me, and we chatted about the weather and my music classes. As we got closer to her stop, I turned to her nervously and said, “I forgot to tell you something about my church yesterday.”
I began to talk of Christ. The words were not eloquent or powerful, but I bore my testimony of Jesus Christ as our Savior and as the head of our church. “My church teaches its members many things,” I said. “Sometimes we get so caught up in these wonderful truths that we forget the most important truth we have, that Jesus is our Savior and is at the center of our church. I’m sorry I didn’t talk about him sooner.”
I talked about the scripture in 2 Nephi [2 Ne. 25:26] and told her that I knew the Book of Mormon was another testament of Christ.
The bus had stopped and people were pushing their way off. Without looking at me, the young woman got up and joined them. But as she got off the bus, she looked up at my window and called, “Thank you!”
I never saw her again. I don’t think she ran home to call the elders and ask to be baptized. But she did leave that bus knowing that I believed in Jesus Christ and that I knew The Church of Jesus Christ of Latter-day Saints is his Church and worships him.
How grateful I am for the powerful words of Nephi that reminded me of what it is we always ought to be teaching our brothers and sisters. In talking about the many wonderful blessings of our church, I hope I never again miss the opportunity to show, through words and actions, that at the center of our belief is Christ.

Some time ago I found a large white envelope in my mailbox. Inside was a story written by a boy I had taught years before when he was in sixth grade. I remembered the student and the assignment his class had worked on for months. I also remembered that he loved to write and would sit and think and think. Sometimes only a word or two found their way to the page. At times he worked during recess, but when the due date arrived, his story still had a chapter to go. I told him just to turn it in as it was, but Jimmy had a different vision and wanted to turn in a finished story. The last day of class he asked if he could finish during the summer break. Again I told him just to turn it in. He pleaded for more time, and finally I sent him on his way with a stack of wrinkled and smudged papers, complimenting him on his determination and assuring him of my confidence in his ability to complete a great story.
I thought about him that summer, but the assignment left my mind until years later when I found his completed project in the mailbox. I was amazed and wondered what made Jimmy finish his story. What kind of vision, determination, and effort had been required in this task? Why do any of us finish a hard task, especially if no one demands its completion?
My husband’s great-grandfather Henry Clegg Jr. was a finisher. He joined the Church with his family when the first LDS missionaries went to Preston, England. Henry had a view of his destination in his mind as he and his wife, Hannah, and their two young boys immigrated to Utah. Henry left his older parents, who were too feeble to make such a long and arduous journey, knowing he would never see them again.
While crossing the plains, Hannah contracted cholera and died. She was laid to rest in an unmarked grave. The company then moved on, and at 6:00 in the evening, Henry’s youngest son also died. Henry retraced his steps to Hannah’s grave, placed his young son in his wife’s arms, and reburied the two of them together. Henry then had to return to the wagon train, now five miles away. Suffering from cholera himself, Henry described his condition as being at death’s door while realizing he still had 1,000 miles to walk. Amazingly he continued forward, putting one foot in front of the other. He stopped writing in his journal for several weeks after losing his dear Hannah and little son. I was struck with the words he used when he did start writing again: “Still moving.”
When he finally reached the gathering place of the Saints, he began a new family. He kept the faith. He continued his story. Most remarkably, his heartache over the burial of his sweetheart and son gave birth to our family’s legacy of moving forward, of finishing.
I have often wondered as I have heard pioneer stories like the one of Henry Clegg, “Could I ever do that?” Sometimes I fear this question, knowing our pioneer legacy lives on today. I recently visited West Africa and witnessed everyday pioneers walking forward, joining a new church, leaving behind centuries of traditions, even leaving behind family and friends, as did Henry. My admiration and love for them is as great as for my own forebears.
Do the challenges of others appear more difficult than our own? We often look at someone with tremendous responsibilities and think, “I could never do that.” Yet others might look at us and feel exactly the same way. It is not the magnitude of the responsibility but rather how it feels to be the one in the middle of the unfinished task. For a young mother with many children at home, caring for them through the day and then through the night could feel like 1,000 miles yet to walk. Giving a lesson in Relief Society to women who are older or younger, more experienced or more educated could feel difficult, especially when the topic is one you are struggling to understand and live yourself. Teaching a class of 10 active six-year-olds can be daunting, especially when your own six-year-old is in the class and you haven’t quite figured out how to teach him one-on-one.
What do we learn from young Jimmy, from early pioneers, and from modern pioneers around the world that will help us in our specific challenges? Jimmy spent years writing on his own for no deadline, Henry Clegg marched on alone and without heart even to write in a journal, and African Saints lived worthy of a temple they could not have imagined would one day rise in their own nation. To keep going, to stay faithful, and to finish had to be its own reward.
Years ago one of our daughters asked me to come outside and play tetherball with her. She told me to sit down and watch as she hit over and over again a ball on a rope that wound itself around a pole. After watching several windings, I asked what my part was in the game, and she said, “Oh, Mom, you say, ‘Good job, good job,’ every time the ball goes around the pole.”
“Good job!” helps the journey seem possible. It might sound like a phone call from a mother of one of the six-year-olds in that Primary class, calling to let the teacher know that her son carefully helped his little sister into the car seat without being asked, acknowledging the Primary teacher’s lesson as the impetus for this new behavior. It might look like a husband getting the children off to nursery and Primary as his wife sets up her lesson for Young Women. It might be as simple as a smile, a hug, or a long walk to sort things out with a friend, a husband, or a child.
We each must find and finish our own story, but how much sweeter the telling when encouragement is called out, when arriving at our destination is valued and celebrated, however long ago the journey commenced.
The greatest mentor and advocate we have said: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up” (D&C 84:88). Can any of us afford to leave this piece out of our individual journey?
Henry Clegg was still moving forward to live among the faithful Saints, to take his place, to raise a righteous family, to serve his neighbor. He had that picture in his mind even when his heart was breaking. I heard a Primary child from Ghana answer the question “What does it mean to choose the right every day?” with, “It means to follow the Lord and Savior every day and do your best even when it is hard.” This modern pioneer boy knew President Hinckley’s admonition. He knew about keeping commandments every day. He understood that his own story would unfold simply by putting one foot in front of the other, one day at a time.
Last fall I found myself with a wonderful but challenging opportunity to develop and teach Primary training through a video made entirely in Spanish. At one time in my life I was a Spanish speaker, but recently I had been speaking Portuguese and knew what it would take to relearn Spanish. I did all the things each of you do to complete a task that feels extremely difficult. I found help from capable and dedicated Hispanic sisters. Together we studied, prayed, fasted, and worked long hours. The day arrived to go and do the thing the Lord had asked, and we not only were fearful but felt our work was inadequate. We had worked up to the moment of delivery, and nothing more could be done. I wanted to start over.
Each of our husbands gave us priesthood blessings, and peace and calm started to come. Like angels, help came in the form of a sweet husband who set the alarm on his watch so he could pray for me every half hour during the recording, a cameraman whose eyes radiated “Good job,” and Primary leaders who had confidence in the workings of the Spirit and were able to communicate that with power. We ended up with a finished film that was helpful for our Spanish-speaking leaders. All who participated in it were partly surprised and entirely grateful for its success. We walked as far as we could go, and when we thought we might abandon our carts and drop by the wayside, angels somehow pushed from behind.
What did we learn from this task? The same lesson Henry Clegg Jr. and Jimmy learned and the same thing all faithful modern-day pioneers are learning. With the Lord, nothing is impossible (see Luke 1:37), but we each have to finish our own story. He sends His Spirit, we call out encouragement to each other, but we have to keep writing, keep walking, keep serving and accepting new challenges to the end of our own story. “Still walking” is the fundamental requirement in the journey of life. He wants us to finish well. He wants us to come back to Him. I pray that each of our stories will end in the presence of our Heavenly Father and His Son, our Savior Jesus Christ, the authors and finishers of our faith. In the name of Jesus Christ, amen.

President Taim was aware of the physical and emotional challenges black members faced. He considered starting a branch in Soweto to make travel easier for them but did not want to make them feel as if they were unwelcome in Johannesburg. He decided to interview Soweto members like Frans to gauge their feelings before taking any action. They gave him a clear answer: “We would love to establish the Church in Soweto.”
President Taim identified experienced leaders who could help mentor recent converts. He interviewed over 200 members in Johannesburg and ultimately called 40 to join the new branch long enough to help train a pioneering group of local leaders there.

And now, my brothers and sisters, I would like to tell you about another feature of this wonderful building. If I get a little personal and even a little sentimental, I hope you will forgive me.
I love trees. When I was a boy we lived on a farm in the summer, a fruit farm. Every year at this season we planted trees. I think I have never missed a spring since I was married, except for two or three years when we were absent from the city, that I have not planted trees, at least one or two—fruit trees, shade trees, ornamental trees, and spruce, fir, and pine among the conifers. I love trees.
Well, some 36 years ago I planted a black walnut. It was in a crowded area where it grew straight and tall to get the sunlight. A year ago, for some reason it died. But walnut is a precious furniture wood. I called Brother Ben Banks of the Seventy, who, before giving his full time to the Church, was in the business of hardwood lumber. He brought his two sons, one a bishop and the other recently released as a bishop and who now run the business, to look at the tree. From all they could tell it was solid, good, and beautiful wood. One of them suggested that it would make a pulpit for this hall. The idea excited me. The tree was cut down and then cut into two heavy logs. Then followed the long process of drying, first naturally and then kiln drying. The logs were cut into boards at a sawmill in Salem, Utah. The boards were then taken to Fetzer’s woodworking plant, where expert craftsmen designed and built this magnificent pulpit with that wood.
The end product is beautiful. I wish all of you could examine it closely. It represents superb workmanship, and here I am speaking to you from the tree I grew in my backyard, where my children played and also grew.
It is an emotional thing for me. I have planted another black walnut or two. I will be long gone before they mature. When that day comes and this beautiful pulpit has grown old, perhaps one of them will do to make a replacement. To Elder Banks and his sons, Ben and Bradley, and to the skilled workers who have designed and built this, I offer my profound thanks for making it possible to have a small touch of mine in this great hall where the voices of prophets will go out to all the world in testimony of the Redeemer of mankind.

As a young married couple, my wife and I were expecting the birth of our first child. I was studying law at the university and working nights in a gasoline station. We had very little money. We had furnished our small basement apartment with some used furniture and many wooden boxes.
As the time of the birth approached, we had assembled everything we would need, except we had no bed for the baby and no money to buy one.
It was our practice at that time to pay our tithing each month on fast Sunday. As that day approached, we discussed the possibility of postponing the paying of our tithing so that we could make an initial payment on a baby bed. In the spirit of the fast, and after praying, we decided to pay the tithing and trust our Heavenly Father.
A few days later, I was walking in the business district of the city and unexpectedly met my former mission president, who asked if I was in school or working at a job. I replied that I was doing both.
Was I married? “Yes!”
Did we have children? “No, but our first child will be born in just a few weeks.”
“Do you have a bed for the baby?” he asked. “No,” I replied reluctantly, startled by the direct question.
“Well,” he said, “I am now in the furniture business, and it would please me to have a baby bed delivered to your apartment as a gift.”
A great feeling of relief, gratitude, and testimony came over me.
The gift filled a temporal need but is still a poignant reminder of the spiritual experience that accompanied it, confirming again that the law of tithing is a commandment with a promise.

Before I was baptized in 2006, I had been participating in another church that my family belonged to. Initially I was afraid to talk about the Church to my family because I feared rejection. But when I began to place the Posters from the Liahona in a few places in our house, family members began to ask, “What is this picture about? What does it mean?” These questions made it easier to talk about what the Church offers to families. Through this means, my youngest sister was baptized, and now, while I’m on my mission, my father and mother write me saying how they love going to church.
Elder Almeida, 20, Brazil São Paulo East Mission

After boot camp and military police school, I found myself assigned to an army base to work as a military policeman. One night I was given an all-night assignment to escort a convoy of prisoners from one camp to another.
During the night the convoy stopped at a halfway point for a rest. The commanding officer instructed us to go into the restaurant and drink coffee so we could stay awake the rest of the night. Right away he noticed that I declined. He said, “Soldier, you need to drink some coffee to stay awake the rest of this trip. I do not want any prisoners escaping or causing trouble on my watch.”
I said, “Sir, I respectfully decline. I am a Mormon, and I don’t drink coffee.”
He didn’t care for my answer, and he again admonished me to drink the coffee.
Again, I politely refused. I took my place at the rear of the bus, my weapon in hand, praying in my heart that I would stay awake and never have to use it. The trip ended uneventfully.
A few days later the same commanding officer invited me into his office for a private interview. He told me that even though he had worried that I would not be able to stay awake during the all-night trip, he appreciated that I had stood by my convictions. Then to my amazement he said his assistant was being transferred and he was recommending me to be his new assistant!
For most of the next two years I had many opportunities for leadership and managerial assignments. As it turned out, the positive experiences during my military service were more than I had ever dreamed possible.

Lucy saw the dress in the window of Carlstrum’s General Store. It was the color of lilacs with sprigs of lace at the neck and sleeves. Lucy hadn’t seen lilacs since her family moved from Salt Lake City. Mother had planted a lilac start, but so far it hadn’t developed enough to produce any blossoms.
She tugged at her mother’s arm. “Oh, Mama, look at that dress.”
Mama checked the list she held for what she would need in the general store. They had already been to the feed and seed store, and Lucy’s brother Thomas was still in the blacksmith’s shop. Her mother always went to the general store last, because it was the most enjoyable.
She glanced up at the dress. “It’s very pretty, dear.”
Lucy liked pretty things, but had to control her desires because her family was struggling with the new farm. Since President Brigham Young had sent her family and several others to settle in the New Harmony area, life had been difficult. It was dry and hot in the rugged, red-soiled desert country. The families were trying to raise cotton to sell to people in Salt Lake City, who often referred to Southern Utah as “Dixie.”
But Dixie was not yet producing abundant cotton as had been hoped. Water was precious and had to be used sparingly even for irrigation. Lucy’s father was the bishop of the town, and he was raising cattle as well as cotton to supply meat for the townspeople. It was the sale of beef that kept his family going.
Lucy gazed longingly at the dress. How it would set off her shiny brown hair and make her gray eyes glow! She could imagine herself wearing the dress to church, where all the other girls would see and envy her.
She flushed a little, feeling guilty, since Mama often told her that church was a place to worship, not to show off. All her dresses were plain gray flannel ones that had been remodeled from hand-me-downs. But this dress was beautiful!
Mama went into the general store to look at some bolts of cloth. “Look at this, Lucy,” she called. “We could make a pretty dress for you with this material.”
With a touch of excitement Lucy hurried to her mother’s side, but the material was just a plain yellow, brown, and black calico print. She had already seen several dresses around town made of it. “Oh, Mama, I need a special dress, not just an old faded calico,” she exclaimed, holding up the limp skirt she had on. “And just like everything else in Dixie—it’s the dusty colors of earth. Isn’t there any pretty material? Some blue or pink or lovely lilac?”
Her mother looked down at Lucy with an understanding smile. Her daughter really did need a new dress.
Lucy’s mother asked the storekeeper, who was standing behind the counter, “Have you any poplin, Mr. Carlstrum? Anything besides this calico here?”
“I had some rust-colored poplin, but Mrs. Newbitt bought it all to make curtains,” he replied.
Lucy was not consoled with Mr. Carlstrum’s offer of a peppermint stick. Her mother walked out of the store carrying the purchases she had made, a thoughtful look on her face. Lucy followed with her arms full of bundles. Silently she helped load the wagon. Thomas came from the blacksmith’s with the newly shod horse, hitched it to the wagon, and they started for home.
At the dinner table that night Lucy’s father announced that he would be taking a wagonful of men to Salt Lake for conference. “Thomas, you’ll be in charge while I’m gone.” Thomas sat up proudly in his seat as Bishop Peterson went on. “All of you children do what Thomas tells you. I hope everything will be green and growing when I come back.”
Thomas, Lucy, George, Charles, and little Carrie nodded their heads in assent.
Then their father turned to Mama and asked, “Emily, do you have a written list for me?”
“Yes,” she replied and added, “Lucy needs a new dress and there isn’t any material she likes in town. See if you can get some lavender lilac poplin or even sky blue or rose pink.”
“Lavender lilac, sky blue, or rose pink,” Lucy’s father repeated, considering the possibilities. “That’s a tall order, but I’ll try.”
Lucy jumped up, hugged her father, and smiled gratefully at her mother.
Lucy anxiously watched for the wagon’s return. She often climbed up into the barn loft to gaze off into the distance, until Thomas called to her to stop wasting time and come down and help with the chores.
“Papa’s wagon will come before you know it, if you spend your time working,” he told her. But even as she worked Lucy dreamed about a new dress.
When Papa finally came, it was George who caught sight of the wagon first, from the field where he was digging a ditch. Clouds of dust billowed above the road as George put his shovel over his shoulder and ran to meet the wagon. He jumped onto the tailgate, shouting across the fields to his brothers and sisters that their father was home.
Lucy was waiting at the house, breathless after running from the calf shed. “Papa! Papa! Where’s my dress yardage?” she cried as he swung her off the ground in a tight squeeze.
“You haven’t seen me for days and all you think about is yardage!” he teased. “It’s at the bottom of the pile, wrapped in brown paper. You’ll have to help me unload before you find it.”
The family greeted their father and quickly unloaded the wagon. Lucy happened to be alone when she came to the brown paper package. With trembling fingers she untied the string. She could imagine the smooth feel of poplin, the wonderful smell of new fabric, the color of lilacs or the sky or a rose …
Tears came to Lucy’s eyes when she saw that the material she had waited for was the color of muddy green ditchwater. It was poplin all right, and it smelled nice and new, but, oh, the color! She buried her head in the brown paper and tried to keep from crying out loud.
Mama came out of the house where she had been sorting supplies. She saw Lucy’s face buried in the material. “What is it, Lucy?” she asked gently.
“Oh, Mama!” Lucy turned to her mother and held her tightly. “The material is … oh, Mama, it looks terrible! We might as well have bought that calico, or made a dress out of a flour sack!”
Mama smiled and said, “I used to wear flour-sack dresses all the time, Lucy, and you did, too, when you were little. But don’t cry now. Papa will be back in a moment, and we can’t let him see tears.”
“All right, Mama,” Lucy promised, so when Papa came back to the wagon, she smiled as she held up the yardage. “Thank you.” Her throat choked. “It’s … it’s … thank you for the material, Papa.”
Her father looked at Mama and then at his daughter. “I know it’s not lavender lilac, Lucy, but it’s the best I could find. I think it will make you a fine dress.”
“I’m sure it will,” Mama said. “We’ll borrow a pattern. There are only three patterns in town, and I think Mrs. Taylor down the road has one near your size.”
Lucy tried to think of the muddy green poplin transformed into a dress. “The color’s not really so bad, Papa, if we put a little ribbon on it or maybe some lace.” She looked up to see her father smiling down at her.
Lucy wanted to sew the whole dress herself. Mama showed her how to alter the pattern and to save all the scraps of material. Then Lucy hand stitched the pieces with small even seams. When she tried on the half-made dress in front of Mama’s mirror, she cried out, “Mama, come look! The waist is way down below my middle! What shall I do?”
Mama tried to keep from laughing, because the dress did look a little strange. “Perhaps we could take up the shoulders. Mrs. Taylor is taller than I thought.”
Lucy made some alterations and tried the dress on again. This time the waist was too high, and the hem was just below her knees. “Mama! Look at it now!” she wailed.
“We’ll put in a wide waistband,” Mama suggested. “That’s the fashion this year.”
Shortly after the dress was finished, Papa invited a photographer to his home to take a picture of the entire family. Lucy, of course, wanted to wear her new dress. “I wish I had some pantalets to wear,” she told her mother. “A little bit of lace showing below the hem would look so fashionable.”
Again Mama had the answer. One beautiful thing she had brought from Salt Lake was a short jacket with ruffles all along the sleeves. “Put your feet through the sleeves, dear,” she instructed, “and nobody will be the wiser.”
In that picture, handed down as one of the precious heirlooms of her family, a smiling Lucy is wearing a beautiful dress with a fashionable wide waistband and with stylish ruffles showing just beneath its hem!

Lisa stood in the doorway of Grandpa’s bedroom. She wanted to talk to him, but he was sound asleep. There was so much to say and so little time. Grandpa couldn’t even get out of bed now.
“I’ll be thankful if I get to see another crocus,” he had said. Those words brought back vividly all the hurt and pain she had felt when Keekee, her pet hamster, died.
Now it is Grandpa’s turn to go, Lisa thought sadly. All the pain of parting came back again. Once more she looked over the garden. Every year she and Grandpa had planted bulbs along both sides of the walkway but now Grandpa was too ill. She remembered how one by one she had handed Grandpa the crocus bulbs and watched him place them into freshly dug holes. Then he covered them gently, almost with a prayer.
Lisa went back to Grandpa’s room. He seemed to still be asleep but then he opened his eyes. “Is that you, Lisa?” he asked.
“Yes, Grandpa, is there anything I can do for you? Anything you want?”
“Just sit and talk to me,” he said, taking her hand.
“The garden misses you, Grandpa. We don’t want you to go.”
“It will only be for a little while. In Heavenly Father’s time it will only be like a winter away. Plants sleep during the winter and wake up in the spring. So it is with people. We are parted for a while and come together again in a world where there is no more separation.”
Grandpa’s hand became limp and he fell asleep.
Lisa went out into the garden again.
“Grandpa loves you,” she spoke to the lilac tree and the rosebushes as though they could understand. “If you could give him a flower, it would make him so happy.” But only the silence and the cold wind answered her. Every day after that, Lisa carefully examined each plant, but there wasn’t even a sign of a swollen node.
Mother had asked Lisa to help in preparing the house for company who would want to visit with Grandpa. “Friends and relatives will come to see Grandpa often,” she said, “and you must keep the porch and steps clean.”
Many people did come to see Grandpa, and each day he seemed to sleep a little longer. Sometimes he didn’t know Lisa was there beside him. One day as she was sweeping the porch, the pain of losing Grandpa seemed to grow so big within Lisa that she thought it would burst. She began to cry. The broom slipped from her hand and fell beside the steps. As she stooped to pick it up, something caught her eye. It was half-hidden under the porch and behind the steps. She got on her knees and could hardly believe what she saw. In a sheltered place, well-protected from the wind and cold, was a purple crocus poking up from the dark earth. Although it was still winter, a flower had been born.
Lisa rushed to Grandpa’s bedroom where he lay sleeping. “Please wake up, Grandpa, and see what I found!” she cried. But Grandpa didn’t stir. Lisa waited and waited. She was about to leave the room when Grandpa opened his eyes.
“Look, Grandpa. Look what I have for you!” Lisa said softly.
“A crocus,” he whispered. “How wonderful!” He took the flower and held it to his face. “Where did you find it, Lisa? We took up all the bulbs last fall.”
“I guess we missed this one. It was in the corner by the steps.”
Grandpa smiled. “Lisa, did I ever tell you the story about the tree that began to sprout leaves in the winter? At the time, people called it a miracle. It brought new hope to many who needed it. Later it was discovered that a steam pipe near the tree had a leak and the warmth made the tree think it was spring—time to wake up and time to show its leaves. People talked about it for months afterward. Many felt it was a message from God, telling them that they should never despair.”
Lisa sat quietly thinking about the miracle tree. She looked down at Grandpa, who had fallen asleep again, the crocus still in his hand. Lisa stood beside the bed for a long time. Slowly some of the pain she felt began to ease. Grandpa’s going away didn’t hurt quite as much now. She knew that one day they would be together again.
“I love you, Grandpa,” she whispered, recalling his words, All else can fade away but love is forever.

What do you think of when you think of a brother? If you’re from the Lakewood Ward of the Tempe Arizona West Stake, or if you attend Desert Vista High School in Phoenix and you’re into sports, Matt and Mark Fletcher come to mind. Matt, 19, and Mark, 17, are well known among their family and friends because their example shows what it really means to be brothers.
“One of the big things about Matt is how well he has kept Church standards,” Mark says. “You see some of the bad stuff other people do, but it doesn’t influence Matt. If something’s not right, he tells them, ‘I’m not going to do this,’ and he sticks with it. He prefers to do what is right. His example influences me. It’s been a real advantage to have a good older brother.”
Matt is equally impressed with Mark. “He’s a better brother than I am,” he says. “We have a common interest in a lot of things, like missionary work and sports, and we love to motivate each other.”
Much of that motivating has been obvious over the years—going to Church activities and seminary together; hiking the Grand Canyon rim-to-rim and trekking to Havasupi Falls with Dad and other relatives; earning Duty to God awards and organizing Eagle Scout projects; working with a group in Mesa that builds homes for poor families in Mexico; planning group dates and staging impromptu basketball games that are legendary with their friends.
But there’s another motivation for these two brothers that most people don’t know about—each of them has overcome a learning disorder. “Matt struggles with comprehension and short-term memory, with applying what he’s learned to solving problems,” explains his mother, Christine. Mark, on the other hand, has central auditory processing disorder, which means he “has to have things explained several times to understand, but then once he gets it, he’s got it.” For both young men, that means spending three or four times as much effort on homework as other students. However, they have each achieved nearly flawless grade point averages.
It also means the quick thinking required in sports can be particularly challenging. Fortunately, the Fletchers have been blessed with compassionate coaches. One of them, Ryan Tolman, coaches junior varsity basketball and varsity volleyball at Desert Vista High. He recalls when Matt was cut from the basketball team his sophomore year, partly because he couldn’t keep track of all the plays.
“Instead of giving up, he put together his own playbook, and then he would sit and draw diagrams, map out the X’s and O’s on little note cards, and go over the plays again and again,” Coach Tolman recalls. Matt also practiced night after night and morning after morning at a local gym. He never became a star, but through hard work he did make the team. He also convinced one of the star players to stop using foul language. As a senior he received the Joe Selleh Award, given to the team’s “outstanding contributor.”
Mark’s sport was volleyball, and he was cut from the freshman team about the same time Matt was cut from the basketball team. Following his brother’s example, he decided not to quit but to work harder. “That’s another common ground we have as brothers; we’ve learned the value of work,” says Mark. And Mark had his work cut out for him. “I’m six feet, one inch, and as a middle blocker, I was up against a senior who is six feet, seven inches.” To compensate, he decided to become one of the best jumpers on the team. Like Matt, he trained incessantly. In fact, they worked out together.
Mark made the team. Then, during his junior year, “The coach told me I probably wasn’t going to get much varsity playing time, so he wanted me to play junior varsity as well. That way I’d get experience instead of just sitting on the bench. It helped a lot. By keeping my form right, I increased my vertical leap, and I got to work on it during actual competition.”
Mark also found another way to contribute. “I wanted to get the rest of the team to be more enthusiastic from the bench,” he says, “so I came up with lots of positive things to say and encouraged everybody to do the same thing.” Guess who won the Selleh award for the varsity volleyball team? The trophies sit side-by-side on a shelf in Matt and Mark’s bedroom.
But there’s more to these brothers than sports. Their father, Don, recalls that “when Matt was serving as teachers quorum president, he took his calling seriously. He identified quorum members who didn’t attend regularly and prayed about what to do. He worked with adult leaders to organize an overnight campout he thought they would attend. One young man said he would be interested, and Matt followed up with him almost daily at school. In the end, three less-active boys came, enjoyed the association with the others, and heard the bishop make a presentation about Joseph Smith and bear testimony of the Savior.”
Later, when Mark was teachers quorum president, he had a similar experience. He found a young man who had not attended in some time, and went after opportunities to invite him to come back. The young man came out to an activity and felt welcome at church again.
Today, Matt, as an elder, and Mark, as a priest, continue to watch out for less-active quorum members—they send birthday greetings and make visits. Sometimes they just sit and talk. “It’s like the Savior said,” Matt comments. “Leave the ninety and nine and find the one who has wandered away.” (See Matthew 18:12–13.)
Matt and Mark also know that brothers can do a lot to strengthen the family. They spend time helping their sisters, Sarah and Catherine, with their homework. They also play games—sometimes it’s checkers or ping pong, but often it’s a variation of dodge ball, with soft, puffy balls grandma made just for that purpose. They also enjoy home evening, reading scriptures together, family prayer, and listening to grandpa talk about his service as a mission president. Matt expresses his admiration for his father: “He always talks about people in a positive way, especially Church leaders. He inspires me to want to be that way, too.” Mark remembers the many times he worked side-by-side with his mother as she ran a small business mowing lawns, weeding, trimming bushes, and picking up leaves. “She never took money from those in need,” he explains. “That taught me a lot about serving other people.”
Music has also been a large part of Matt and Mark’s family participation. Both play the piano and encourage each other to learn new songs the same way they challenge each other athletically. Both have served as priesthood meeting pianists and have played in sacrament meetings and other settings. Mark particularly enjoys performing duets with Sarah, who plays piano and flute.
It’s a hot day in Phoenix. Aren’t most of them? But it’s worth braving outdoor temperatures near 110 degrees to enter the cool chapel and hear Matt—now Elder Fletcher—speak in sacrament meeting prior to his departure for the Brazil Porto Alegre North Mission. He talks about his experiences as a deacon, teacher, and priest; about the ministering of angels; about an experience his father had that taught him that the Lord is watching over us; about the determination it took to succeed in a difficult class at BYU–Idaho that required him to learn to study in a new way; and how he will use that same determination, coupled with faith, to succeed as a missionary.
It is a memorable talk, and the family is still discussing it when a relative reminds Mark that because of their ages, the two brothers will go for three and a half years before they see each other again. Mark recalls what their stake president Karl Tilleman said. He told them that if they serve with integrity, their reunion after their missions will be similar to the joyful reunion experienced by Alma and the sons of Mosiah in the Book of Mormon. (See Alma 17:1–3.) After all, Matt went away to college, and when he came home, that reunion was sweet.
Besides, Mark and Matt know that they are not only brothers in their family, but brothers in the priesthood and in eternity. And that means they not only have each other but thousands, even millions, of brothers all over the world.
Imagine having the opportunity to share the gospel with people from 11 different countries at the same time! That’s what Mark Fletcher was able to do during the summer. He was selected as a youth ambassador for the city of Phoenix and given the opportunity to visit Prague, the capital of the Czech Republic. Everywhere he went, with city officials, at camps, and in social gatherings, Mark was recognized as a Latter-day Saint and often answered questions about his standards.
Then similar youth ambassadors from 11 countries gathered in Phoenix, and Mark was able to talk about the Church with them as well. It was great to follow his brother’s example of missionary work in Brazil by sharing his testimony with youth from all over the world.