Gospel Story Finder

I also understand Joseph Smith’s wanting to be alone as he prayed. On another occasion a few years later, I was in a similar situation, this time with a young man I didn’t know. I was nervous about praying in front of him, so I waited for him to go to bed so I could kneel and pray without him watching me.
But he wouldn’t go to bed, so I finally knelt and prayed and got into my sleeping bag. When he got into bed a few minutes later, he said, “Lynn, do you always pray like that?”
“Yes, I try to. If I ever hurry and get into bed forgetting to pray, I get out of bed and kneel and pray.”
He said, “I should do that.”

When a girl in her Valiant class told a story about President Spencer W. Kimball,* Nina listened intently.
When the prophet had been waiting in an airport, he noticed a young, pregnant mother struggling to urge her child along in the line. She nudged the toddler along with her foot but didn’t pick her up. Other passengers whispered and pointed at her, but no one offered to help. President Kimball picked up the crying child and comforted her. The woman told him that because of orders from her doctor, she could not lift her child.
Only President Kimball had recognized that the young mother needed help. Only he had offered that help. Never once did he judge her, as the other passengers had.

Born on May 16, 1952, in Bungoma, Kenya, to Nathan and Lenah Sitati, Elder Sitati was 34 when a business associate invited him, his wife, Gladys Nangoni, and their five children to attend church in his home. The family had become disillusioned with organized religion but felt something special with this small group of Latter-day Saints. So they returned week after week. Six months later, in 1986, the family joined the Church.

I got my mission call to the Zambia Lusaka Mission. One of the hardest things about coming home early was members not understanding early-returning missionaries.
When I came back, I had to be hospitalized for three weeks, and no members from church called or visited. The only people who came were the group leader and the missionaries to administer the sacrament to me every Sunday—and that was only because I had asked them to. I really could have used the help of members to build my strength and my faith in Jesus Christ during those first few weeks home, but I had to do it alone.
The Lord continues to teach me every day about why I am home earlier than expected, even though it’s still hard to understand sometimes. I now realize that coming home early allowed me to find my father and his family and build a relationship with them. It allowed me to discover that I have a disorder that continues to be part of my life. And I’ve learned what my strengths and weaknesses are—for example, how to say “no.” Before, it was so hard for me to say no to anything or anyone. I was always willing to do things and put others first, no matter how tired or busy I was—which isn’t wrong, but because of this trial, I’ve learned that sometimes I need to put myself first.
I still continue to discover new things about the Lord and why I had to come home early. But a lot of blessings have come my way, and I rely on the Lord daily. Even though it’s hard sometimes and people don’t always understand, I know that the Savior does. And I continue to rely on Him and His infinite Atonement.
Lindi Chibase, Gauteng, South Africa

The ongoing family remembrance of our little Patrick began at the time I dedicated his grave on a lovely August afternoon in 1972.
Patrick was born in Abington, Pennsylvania, and because of a complication at birth he lived only six days. We lived near a lovely little cemetery, but decided that he should be buried instead in a location near where we would want our eventual home to be—or at least in an area we could easily visit, since corporate assignments might require us to move frequently for many years.
We therefore held the funeral and buried him in Utah, where we grew up and where our parents lived. Since then we have moved to two different European countries on assignment, and then back to Utah. We are grateful for having made that decision.
In the prayer of dedication at the gravesite, I asked fervently that our family might live to be worthy to join Patrick someday in that perfect place where he now is. Six years later, we still pray often for that same blessing and find that it is a significant family encouragement and challenge to work toward that goal.
We not only pray that we might someday meet and again associate with this special son and brother, but we also feel it is appropriate to pray for his current success and welfare. Nevertheless, we know that all is well with him because of the promise of the Lord that little children who die in infancy are perfect and worthy of his kingdom.
Inasmuch as we are now fortunate to live close to the cemetery where Patrick is buried, we go there from time to time to have family prayer. Sometimes one of our children will say, “Can we please stop at Patrick’s grave to have prayer?” Whenever we do, it provides us with a special teaching moment to talk with the children about things important, sacred, and eternal.
Since Patrick is, we feel, as much a part of our family as any living earthly child, we believe there is value to be gained from remembering his birthday and even in sharing a birthday cake baked in his honor. To have the children thus see our total faith as parents that Patrick is real, that his little body will be resurrected, and that we may be joined again eternally as a family is an advantage that we as parents would not want to lose.
Because four of our children have been born since Patrick died, we are grateful for the white leather book of remembrance we compiled to remember him by. In it we have his certificates, photos from the hospital and of the funeral and burial, related correspondence, and other small treasures. As we show the children this book of remembrance, Patrick remains real to those who knew him and becomes real to the children who did not meet him here.
My wife, Sandy, and I are most thankful for the fact that the Lord allowed the birth and death of this little boy to be one of the most beautiful and spiritual family experiences we have been privileged to have since our marriage. The Lord made Patrick’s presence and even his death sweet to us, and we cherish not only the memory of Patrick himself, but also the memory of those few special and sacred days we spent together. At that time we studied as thoroughly as possible the doctrines and writings of the Church regarding little children who die. As parents and as a family we cannot express how grateful we are for those promises and the future they hold. I want to say that we do not as a family constantly think and talk about Patrick, but we make a conscious effort not to forget him, nor to forget the special family challenge and promise he has given us.

When I visited the different campuses, the recruiters tried to show me a good time, and it always seemed to include drinking. When one took me to a bar, I said, “Please don’t offer me a drink, because I don’t drink.” I can remember thinking, “This is going to be just like high school with everyone trying to get me to be a part of a lifestyle I’m not interested in.”
Then BYU flew me in to visit their campus and meet the coaches. What a difference! The whole atmosphere was refreshing. People were genuinely friendly, and I was treated with courtesy and respect. I was not taken any place where people were drinking, and I was never even offered a drink. I couldn’t believe it, but it felt so good. The coaches were great, and their winning record was impressive. But then again, there were some impressive things about the other schools too.
When I returned to Texas I had narrowed it down to two colleges, BYU and one other. I decided to pray about which one would be right for me. After the prayer I knew it had to be BYU.

When I was in the National Football League, I looked up to Gifford Nielsen, who had also played for BYU before going on to the NFL, eventually becoming a sportscaster and later a General Authority Seventy. I ran into him one day on a golf course, and he gave me advice that changed the course of my professional career.
We were sitting in a golf cart, just me and him, and after I told him about my plan to go into television like he had after I finished playing football, he gave me advice to not continue pursuing a career that would require me to be at the games on Sundays. That way, I’d always be able to have a calling on Sundays and serve in the Church.
It was that simple, but it was advice that I hadn’t thought about. And that changed the course of my life.

I don’t think any of us had any idea how big America really was. When we landed in Boston, we didn’t realize that our long journey was just beginning, rather than nearing its end.
From Boston, we traveled to Iowa City, Iowa, by railroad. The new railroad saved us weeks of traveling by wagon. The cattle cars were crowded, but we endured the journey well. The train stopped in Buffalo, New York, on the Fourth of July. We could only watch the people celebrate. How I wanted to join them!
Finally we arrived in Iowa City. From the train station, we walked three miles in rain and mud to the place where we were to meet the Church’s agent in charge of organizing the trek. We had been assured that everything would be ready for us when we arrived, but it wasn’t. The handcarts hadn’t even been built! We camped and worked at preparing for the journey until all was ready.
Eventually the handcarts were obtained, and our family was assigned to Captain Edward Martin’s company. Near the end of July 1856, we cheerfully began our journey to Zion. Our family had three carts when we started out. Each cart could carry about 120 pounds of baggage, 100 pounds of flour, cooking utensils, and additional food. There were 576 people in our company. I’d never been with so many members of the Church!
Pulling the handcarts wasn’t bad at first. But many of them broke down because they were built of green wood. We pulled those carts three hundred miles to Florence, Nebraska. The last members of our company, and the Willie company, arrived there on August 22. As soon as we arrived, there was some disagreement as to whether we should continue on. Some said that it was too late in the year. They felt that we should set up a winter camp in Florence and wait until spring to travel to Salt Lake City. But most of the Saints were for starting immediately. After much discussion, it was decided to continue on. We were anxious to finish our long journey. About a thousand miles remained ahead of us, but we had already come so many miles that another thousand seemed like a short trip. We didn’t know that the worst part of our journey was still ahead.

Rain poured as a cold wind blew. I saw trees that had been uprooted and lost all their leaves. The power was off in some areas due to damaged electrical lines. The scene before me was now like a haunted place. Everything had been blown away. People were starving for food and longing for shelter.
My heart was filled with the desire to serve. My family and other members of the Church had traveled to a poor community where a typhoon had devastated thousands of homes and taken thousands of lives. We were there to give relief goods to the victims.
When we first arrived, I had seen the mourning in people’s faces. I realized then how blessed we were that our homes hadn’t been destroyed.
It was still raining when we started handing out relief packs at a muddy, roofless gym, but that didn’t matter to us. The relief packs—sets of plastic trays, kettles, plates, spoons, forks, glasses, and flasks—we nicknamed “home-return kits.” As my family and I handed relief packs to the people, they gave us warm smiles and thank-yous.
The priceless gratitude of the people uplifted me, and I felt the influence of the Spirit. Their smiles manifested that there is hope and that Heavenly Father and Jesus Christ will never leave us and will always bring light to our dark days.

I have a valise which was owned by Robert Redford. (I don’t mean the movie star; I mean my grandfather.) When Grandfather Redford died, Mother and her brothers and sisters gathered together to distribute his personal belongings. Each family member was given a first-choice selection. Unknown to us, Mother prayed that she could have Grandfather’s temple clothes, which he carried in a black valise with the initials R.R. printed on it. Grandfather spent his last years as a temple worker in the Logan Temple.
Mother got her wish.
As a teenager, I thought it strange that Mother would prefer that little black bag to furniture or other items of worldly value. But then I thought of how my mother had taught me the sacredness of the temple long before I could fully understand its meaning. Her attitude about going to the temple and her handling of the temple clothing first caught my attention. Mother was always happy to visit the house of the Lord. What happened inside the temple wasn’t talked about specifically; but I heard parts of the temple vocabulary spoken with great respect, words like sacred, holy, spiritual, pure, celestial, endowments, sealing, the veil.
When I finally went to the temple as a missionary to receive my own endowments, Mother gave Grandfather’s temple clothing to me.
It would be difficult for me to describe my first experience in the temple. It was beyond anything earthly I had witnessed. I didn’t comprehend all that I was taught that night, but the deep feelings instilled in me were sublime. Clothed in the inheritance from my grandfather and accompanied by my mother, I began what was to be a continuum of incomparable spiritual visits to the holy temple. Based upon those experiences, I would like to share with you what I have learned about the temple and what it can mean in your own lives.

I turned to the scriptures for comfort the night before my first day of high school. My family had moved from Utah to Australia just two weeks before, and I felt nervous about starting school halfway through the year in a place and culture that was new to me. The uniform and strict rules against makeup and jewelry made me feel even more unsettled. Then I read Doctrine and Covenants 84:81–84:
“Therefore, take ye no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed.
“For, consider the lilies of the field, how they grow, they toil not, neither do they spin; and the kingdoms of the world, in all their glory, are not arrayed like one of these.
“For your Father, who is in heaven, knoweth that you have need of all these things.
“Therefore, let the morrow take thought for the things of itself.”
It was like Heavenly Father was speaking directly to me. My fears about the coming day were calmed as I realized that whether I wore what I wanted was not important and that Heavenly Father was aware of my specific situation and would help me through it. I know Heavenly Father speaks to us through the scriptures, and we can always find comfort and guidance when we turn to them.

One night, my family and some friends had a family home evening. We had the lesson and the closing prayer, and then had a treat. When it was time for our friends to leave, my mom and I told one of my friends about the Friend magazine. She is taking discussions from the missionaries and hadn’t heard about the Friend, so I let her look through it. She really liked it. I let her have the August 2007 Friend. I’m glad that I can share the gospel with others.

I am acquainted with a family which came to America from Germany. The English language was difficult for them. They had but little by way of means, but each was blessed with the will to work and with a love of God.

Their third child was born, lived but two months, and then died. Father was a cabinetmaker and fashioned a beautiful casket for the body of his precious child. The day of the funeral was gloomy, thus reflecting the sadness they felt in their loss. As the family walked to the chapel, with Father carrying the tiny casket, a small number of friends had gathered. However, the chapel door was locked. The busy bishop had forgotten the funeral. Attempts to reach him were futile. Not knowing what to do, the father placed the casket under his arm and, with his family beside him, carried it home, walking in a drenching rain.

If the family were of a lesser character, they could have blamed the bishop and harbored ill feelings. When the bishop discovered the tragedy, he visited the family and apologized. With the hurt still evident in his expression, but with tears in his eyes, the father accepted the apology, and the two embraced in a spirit of understanding. No hidden wedge was left to cause further feelings of anger. Love and acceptance prevailed.

The organ music was solemn and low, and a reverent hush fell over the congregation as the pallbearers entered carrying the simple pine box. A few garden flowers had been lovingly placed on top, and nestled among them was an old mandolin, its worn but polished surface gleaming dully in the dim light. The flickering candles made the large room seem gloomier, although sunlight seeped in here and there between the rough-hewn logs.
The organ seemed out of place in this rugged wilderness. There were few luxuries in this early western settlement, and the small organ, brought all the way across the plains on a wagon, was highly treasured.
Amanda watched little puffs of dust rise from the floor as the pallbearers walked slowly down the isle.
“The coffin is so small,” she whispered to her mother.
“Your great-grandfather may not have been very tall in stature, but he was a giant in spirit,” Mother whispered back.
Amanda nodded, and bitter tears stung her dark brown eyes. Grandpa’s death was hard for her to understand. He had been lighthearted, always spreading laughter wherever he went. And music. How he loved music!
“Manda, the world would be a sad and sorry place without music,” he had said to her often. “It’s helped me more times than I can recollect, both before and after I left Denmark.”
“Tell me a story about Denmark, Grandpa. Please?” she used to plead.
“All right, but you know you’ve heard them all before.” His eyes would twinkle as the tale would unfold. “When I was a young lad in Alborg, my family tended sheep in the fields surrounding the town. The country was lush and green in the daytime, but at night everything was veiled in shadows. I had the evening watch alone. Sometimes the sheep were restless, so I always took along my old mandolin. I’d sing a quiet song, and it would settle them down. It would ease my mind a bit too. Tending sheep can be mighty lonely. My mandolin has always been a comfort to me, Manda. I’m glad you have learned to play it. Someday I want you to have it.”
A sharp nudge from her older brother brought Amanda back to the present. Bishop Madsen stepped up to the tall box that served as a pulpit and announced the opening song and prayer. Then Amanda’s mind wandered again as the service began. She could see herself bumping around in the back of the covered wagon, gazing wistfully behind them as the trial disappeared into dust. She’d missed her home and the friends she’d left behind. Grandpa hadn’t seemed to, though. He’d sat in front, constantly looking ahead.
“Let’s sing a song,” he’d suggest. Amanda would be the first to join in.
Come, come, ye Saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day …
Their voices had been carried by the warm Nebraska wind, and soon all the settlers in their company had raised their voices to sing along.
The most precious moments had been at night around the campfire. The wagons had been pulled together into a circle, and the moon had loomed large in the prairie sky, softly shining on tired, sunbaked faces.
The trek to Utah was long and hard, Amanda thought. Grandpa had made it then. Why did he have to die now?
The bishop had finished speaking, and he turned toward Amanda.
“Amanda, we all know how much you and your great-grandfather loved to sing together. Do you think you could come up here and sing one of his favorite songs for us?”
Amanda froze in her seat. I could never sing without Grandpa, she thought. Then she looked at the mandolin lying among the flowers. It had helped Grandpa while he tended sheep. Maybe it would help her now.
She rose slowly and walked over to the casket. Her hands trembled as she lifted the mandolin from its bed of flowers. Several people in the crowd nodded encouragement. Amanda cleared her throat, placed her fingers on the strings, and began: “Come, come, ye Saints, …”
The song went beautifully until she came to the last verse. Tears welled up in her eyes, and her voice started to quaver.
Bishop Madsen stepped quickly to Amanda’s side, beckoning the congregation to join in. Instantly the little log church was filled with music.
And should we die before our journey’s through,
Happy day! all is well!
We then are free from toil and sorrow, too;
With the just we shall dwell! …
Amanda sat down, still holding the mandolin. Mother put her arm around Amanda’s shoulder and said, “Grandpa’s mandolin can become as much a part of you as it was a part of him. Take good care of it.”
Amanda smiled. It was already a great comfort to her.

Recently, after a priesthood leadership meeting at a stake conference where I spoke about a father’s role with his family, a man came up and introduced himself. He said he was going to write to me and a few days later I received this letter. I quote only part:
“Dear Bishop Featherstone:
“You possibly don’t recall the brief conversation we had on the stand at the stake conference last Saturday night. I told you I had a seventeen-year-old son to whom I hadn’t spoken a kind word in nine years and I was going home and tell him how much I loved him.
“He has caused his mother and me many hours of heartbreak, especially in the last two years. He and I haven’t had a father-son relationship in over half his life. Isn’t that a frightening thought? However, the little unhappiness he has caused us is nothing compared to the lonely hours he must have spent because of me all those years. The many nights he went to bed feeling so unloved and unwanted by me, his father!”
Ezekiel said that the fathers have eaten sour grapes and it hath set the children’s teeth on edge. (See Ezek. 18:2.) Paraphrasing President Lee’s statement, “The greatest teaching we will ever do is within the walls of our own home.” We have a sacred trust to teach our children the principles of truth; but equally important is to love and care in following the way of the Master.

“We won’t have any openings for months, and if you work here, you would have to work on Sundays.” The manager of the first store to which I applied for a job sent me on my way.
It was the summer before my senior year in high school, and I had been driving all over town filling out applications. My plan was to save up enough money to be able to attend college when I graduated. On each application, I indicated I could not work on Sundays. I was firm in my commitment to keep the Sabbath day holy.
A few days later, I handed a completed application to the manager of another store. He quickly scanned the paper and in disbelief asked, “You can’t work on Sundays?”
Without hesitation, I answered, “No.”
He laughed derisively and replied, “You’ll never get a job in this town!”
Feeling deflated, I left the store and climbed into my car. I said a quick prayer out loud, “Heavenly Father, what am I going to do?”
The unmistakable feeling from the Spirit came, and I knew everything would be all right. The prompting was so strong that I responded out loud, “OK.”
About one week later, I received a telephone call. It was the manager from the first store. He said that some of their young cashiers had been stealing money from the registers and that he had fired them. He asked me if I would like to come work for him, adding that I would only have to work on Sundays if there was an emergency. I worked at that store for about one year and only worked one Sunday.
When I began my job search, I decided I would simply have to find a position that did not require Sunday work. I know now that the Lord had a hand in helping me find that job. I have a sure testimony, just as Nephi, that “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7).

1 Indians in the Western Hemisphere are often called Lamanites by Church members because these Indians are descendants of the Nephites and Lamanites in the Book of Mormon. Oliver Cowdery and Peter Whitmer, Jr., were called to go on a mission to the Lamanites. Other men wanted to go with them. The Lord indicated that Ziba Peterson and Parley P. Pratt were to accompany Oliver and Peter.
2 First the missionaries went to the Catteraugus Indians in New York. Finding a few Indians who could read, the missionaries gave them two copies of the Book of Mormon.
3 Near the Ohio border the missionaries preached to the Wyandot Indians, who were happy to learn about their ancestors in the Book of Mormon.
4 In Missouri the missionaries preached the gospel to the Delaware Indians. These Indians were also given the Book of Mormon. They thanked the missionaries for traveling so far and for caring enough to give them the Book of Mormon.
5 Other people in Missouri did not believe the gospel, nor did they believe the Book of Mormon. They told the missionaries to stay away from the Indians.
6 When told that soldiers would force the missionaries to stay away from the Indians, the missionaries were sorry, but they obeyed the authorities and left the Indian settlements.
7 One of the missionaries, Parley P. Pratt, went to tell the Prophet Joseph about their mission to the Lamanites. The mission had been a good one; the gospel had been taken to three great Indian tribes.

At age 16, I began working as a lifeguard and teaching swimming lessons at an outdoor swimming pool in the center of the town. It was my dream job. Two years later I became the pool manager with a lot of responsibility.
As summer approached, I interviewed and hired all the lifeguards, arranged the work schedules, and organized the swimming lesson schedule. My days were full of lifeguarding and teaching lessons, and each night I counted all the money and took it to City Hall after we cleaned and locked up the pool.
The summer was going well and I loved my job. Then one day, several of the guards came to me wanting the following Sunday off; they all planned to be out of town. The pool had always been open on Sundays, but I had never had to work them because I never scheduled myself and the others weren’t bothered by working on Sunday.
I could almost hear the tempter’s voice in my ear saying, “Just work one Sunday. What’s the big deal?” But I wanted to remain firm in my commitment to never work on Sunday. It took a lot of arranging, but I finally was able to fill that shift and didn’t have to work.
Over the next several weeks, I felt more and more anxiety about the whole Sunday situation. I realized that there might be some day in the future where I would have to work because no one else was available or might call in sick. I had made a commitment to keep the Sabbath day holy, and I didn’t want to break it, but I needed a solution or I would have to find a job elsewhere for the next summer.
I gave the problem a lot of thought and decided I might be able to figure out a way to get the pool closed on Sundays. Could it even be possible? I would have to approach the city council, since they were the ones who were in charge of the city pool.
So I brainstormed all the ideas I could think of to justify closing the pool. I figured out how many people usually came to swim each Sunday and what the average revenue was. I deducted the costs of operating the pool, heating the water, and paying the lifeguards. Typically, Sundays were slow at the pool—and my minor research had confirmed that. Closing the pool could save the city money.
A friend of mine helped me find more reasons why closing the pool on Sundays was beneficial to the city. Together we worked on a proposal, and a few weeks later I took the proposal to the city council. To my great surprise, they agreed and accepted my proposal. Within a short time that summer the pool was open each week only Monday through Saturday.

President Hunter was born November 14, 1907, in Boise, Idaho. He was not baptized at age eight. His father was not a member and felt that Howard should wait until he was older to decide about getting baptized.
President Hunter said, “I did have a testimony though. My mother had taught me to pray and to thank Heavenly Father for the beauty of the earth and for the wonderful times that I had at the ranch and by the river and with the Scouts. I also learned to ask Him for the things that I wanted or needed.” When he was twelve years old, he pleaded with his father to let him be baptized and was overjoyed when his father gave him permission.

Each day at sunset, I sat on a rock looking out over the Pacific Ocean. I often imagined that on the other side of the water was our Heavenly Father’s temple, near which many of my brothers and sisters were living in happiness. I couldn’t help but weep, remembering the wonderful times I had had with my fellow Saints in the Saigon chapel.
From that day forth, our small branch awakened as if from a deep sleep. A presiding elder was chosen to lead us. We were able to communicate sometimes with the Church and other members through VASAA (Veterans Assisting Saints Abroad Association). I was finally given permission to leave Viet Nam. VASAA had helped to arrange with the Canadian and Vietnamese governments for my exit visa. My oldest son living in Toronto, Ontario, sponsored me.
Less than a year later, in March and April 1988, I was finally able to visit Salt Lake City for ten days and attend general conference. I met many friends, missionaries, and General Authorities. The first time I saw Temple Square I could not help but weep for my blessings. In the Tiger’s Den, it had been my greatest wish to see the temple. At last, I was able to receive my endowment in the Lord’s House.