Gospel Story Finder

Or take Manny. To those around him, Manny looks like a guy with a really easy life. He’s on the football team, he gets good grades, and he has many friends.
But Manny never invites his friends over to his house. He doesn’t want them to know that his father is an alcoholic. At age 15, Manny has to be both “big brother” and “dad” to his brothers and sisters. He has to be both oldest son and home repairman for his mother. Manny’s the one who puts the tricycles and toys together on Christmas Eve.

When Nicole Lamb was asked to help her mother give a lesson on record keeping, she wasn’t really sure there was much she could do. After all, her mother kept a detailed journal of daily events, while a lot of space in Nicole’s journal was taken up with drawings she’d made that expressed how she felt. But the sisters in Relief Society raved about Nicole’s contribution.

“It was such a personal expression,” said Sister Mattoni. “I thought what a delight it would be someday for her grandchildren to sit down and go through her journal. From someone half my age, I learned that you could do so much more than just write in a journal.”

But as the excitement grew, the group’s harmony was invaded by discord. Newspapers and television spoke against the Church. Missionaries were physically abused. Rocks were thrown through the windows of the mission home and the mission office. One night the whole front of the mission office was painted with obscenities.
As the anti-Church sentiment grew, the manager of the Moscow Hotel began to worry about the possible consequences of allowing the Church to hold a Christmas program in her hotel. Less than 36 hours before the program was to begin, she notified the mission office that the members would not be able to use their reserved room after all.
Some of the members were devastated by the news, believing that the Christmas program would have to be canceled. President Warner was more trusting.
“Heavenly Father knows where we are and how much we need to have this program,” he said. “Let’s leave it in the Lord’s hands.”
The Lord heard their prayers. When the assistants to the mission president, Elder Trent Murray and Elder Hannon Ford, returned to the Moscow Hotel to get the mission’s money back, the manager explained why she was reluctant to allow them to use the reserved room on the main floor and led them to a room on the second floor.
“If you can promise that your people will come in the back door instead of the front door, go up the back stairs, and not use the lobby, you can use this other room,” she said, opening the door to a much larger ballroom. It was two and a half times larger than their reserved room, and it had a wonderful grand piano. It even had a Christmas tree and other holiday decorations.
On a cold Saturday afternoon in Sofia, missionaries met the members and investigators arriving for the program and directed them to the back door, where they entered the hotel inconspicuously. More than 400 guests crowded into the ballroom. Even the dour faces of the spotlight technicians, who were unhappy to be working on a holiday, could not spoil their festive spirit.
The 150 choir members sang beautifully, and the audience joined in for a sing-along. By the time a young couple placed their baby in the manger for the final scene, the room was filled with joy and music. Even the spotlight technicians were singing and clapping along with the others.
The Spirit was so strong that no one wanted to leave. But like every performance, the Christmas program had to conclude. The same child’s a capella solo that had opened the program—her “Silent Night”—ended it. As the audience and the participants returned home, echoes of their experience—their “Joy to the World”—reverberated in their hearts and warmed the chill in the Bulgarian air.

Words such as those also have power in the other direction, father to son. When a son has made a serious mistake, perhaps in a spiritual matter, he may feel that he has failed. As his father, in that moment, you may be surprised when, after you pray to know what to do, the Holy Ghost puts these words into your mouth: “Son, I’m with you all the way. The Lord loves you. With His help, you can make it back. I know that you can and that you will. I love you.”

Amber does something that most people probably wouldn’t think she could do. She’s a cheerleader. She made the team when she was 14 and has been cheering ever since.
Two years later she wrote an essay about being a cheerleader and won third place in a national writing contest sponsored by Gallaudet University in Washington, D.C. Deaf students from around the country were asked to write about their biggest challenge.
Amber titled her paper “A Silent Cheer.” In the essay, she shared her feelings about becoming a cheerleader. “I just went for what I wanted, despite the fact that I am deaf,” she wrote. “I couldn’t hear the music or the cheers, but with other people’s help I could do it.”
Now she’s cheered for four years and no one even notices that she doesn’t hear the music, the beat, or the other girls’ voices. “She’s got great peripheral vision,” explains her mother. That, combined with lots of practice, makes for near-perfect performances.

Deborah hadn’t meant to listen to her friends’ conversation, but when she heard her name mentioned, she couldn’t resist listening.
“Did you know that Deborah’s mother is having another baby?” Cassie remarked.
“How many children does that make for them?” Tiffany asked.
“Five. Or six. Something like that.” Cassie laughed. “I don’t know how Deborah stands it. I can’t stand one little brother, and she has three—or four. Plus a baby sister!”
Deborah wanted to tell the girls that she loved all three of her brothers and her little sister. She wanted to tell them that her family was none of their business. But her throat was so tight from being upset that she could barely swallow back her tears, much less speak.
After school, instead of waiting to walk with her friends, she hurried home by herself. She found her mother in the living room, rocking two-year-old Samantha.
Deborah smiled at the sight. Samantha was snuggled against her mother, thumb in her mouth.
“Let me take her.” Deborah lifted her little sister and carried her to the crib. After kissing Samantha’s cheek, Deborah laid her down.
Mom began picking up the toys that littered the living room floor.
Deborah took over the task. “You shouldn’t be doing that. Didn’t the doctor say you’re supposed to take it easy?”
Her mother gave her a grateful smile. “Thanks, sweetheart. I don’t know what I’d do without you.”
The words wrapped Deborah’s heart in a cocoon of warmth.
“Why are you and Dad having another baby?” she asked hesitantly as she put the toys into a basket.
Her mom sat down and placed a hand on her rounded stomach. “There’s a life growing here. A special spirit that Heavenly Father has chosen to send to our family. It’s a wonderful feeling. And a sacred one.” She looked at her daughter curiously. “I thought that you were excited that we were having another baby—aren’t you?”
“I am.” Deborah had looked forward to having another baby in the family since the moment her parents had announced the news.
“But?” her mom prompted.
Deborah thought about making something up, but she could never fool her mother. “Some girls at school were saying that our family has too many children already.” She swallowed hard. “They said that the world has too many people, that you shouldn’t be having any more children.”
A shadow crossed her mom’s face. Deborah sat beside her and leaned against her mother’s arm. “I’m sorry. I didn’t mean to make you sad.”
“I’m just sorry that you had to hear that. Many people don’t understand the blessing it is to bring another spirit child of Heavenly Father into our home.” Her mother settled back in the sofa. “When we were married, your dad and I didn’t wait to start our family, like many couples do. When you were born, he was still in college, studying to be a teacher. People told us then that we should wait to have children.”
“Wait for what?” Deborah asked.
“Until your dad was out of school and had a good job. Or until we had a house and money in the bank. People have a lot of reasons for waiting to have children.
“President Ezra Taft Benson was the prophet then. He counseled families to not wait to have children, so we didn’t.” Her mother squeezed Deborah’s hand. “You were our first. And you were very, very precious to us. It didn’t matter that we didn’t have a lot of money or that we had to make do with what we had. You were more than worth it, and you still are. So are your brothers and your sister and whoever is coming this time. Your dad and I love each of you with all our hearts.”
“I’m glad you listened to the prophet.”
“So am I, sweetheart.”
The following day, Deborah found Cassie and Tiffany and other friends in the cafeteria. She took a deep breath. “I heard you talking yesterday, and I know that you think our family is too big. The truth is, we’re not big enough. There’s another spirit in heaven waiting to come to earth, to be part of our family.”
The girls looked embarrassed. “Do you really like having so many brothers and sisters?” Tiffany asked at last.
“Sometimes they can be a pain,” Deborah said honestly. “But I love all of them. And I wouldn’t trade any of them for a new pair of jeans or anything else.”
Cassie slid over to make room for Deborah. “Sit down and have lunch with us. Maybe you can teach me how you put up with little brothers.”
Deborah grinned. “First, you have to know how to make truck noises.”

During recess, my friends asked me to swear. It was hard to say no because they’re my friends, and I wondered if they would tease me. But I still said no because I knew it wasn’t right. When I was eight, I was baptized, and I made promises to Heavenly Father to be obedient. When we obey the commandments, we are following Jesus. I know next time it will be easier to choose the right because I’ve done the right thing already.
Jayden B., age 8, Queensland, Australia

Members were also blessed with dedicated leaders such as Rey L. Pratt. Called as president of the Mexico Mission in 1907, he served in that calling until his passing in 1931. He loved the history, culture, and people of Mexico and gained their love and trust as they worked together to strengthen the Church’s foundation there. President Pratt’s efforts to build up native Mexican Church leaders proved especially important in 1926 when the Mexican government began enforcing the law that prohibited nonnatives from presiding over congregations in Mexico.6 During this time a group of members formed what was called the Third Convention and began calling their own leaders and building meetinghouses.

In another instance, a Laurel class president determined that she was going to fulfill her responsibility to activate a girl even though her leaders felt the situation was almost hopeless. Her bishop told her that because of some problems in the home and for other reasons, there was very little chance this girl would ever come to church. The other class members laughed when they learned helping this girl come back to church was to be one of the goals of their class president.
Nevertheless, she was determined to become friends with this girl and asked for and got the help of a neighbor girl as well. They began by saying “Hi” whenever they saw her and always stopping to talk to her for a minute. Then they started finding reasons to visit her. She was selected to be a member of the Booster Club (an organization whose purpose is to boost the morale of the team) for her high school wrestling team. The Laurel class president took her a flower and a note expressing congratulations. This process went on for three or four months. Finally, one Sunday the girl accepted an invitation to come to Sunday School. The next week she was there again, and that week she also attended Mutual. Because of her courage and faith, a young Laurel influenced a girl of her own age to take the first step toward activity in the Church.

I was ecstatic when a man called me one day and said he’d seen my bodybuilding shows and wanted to sponsor me. He would pay for my clothes and protein and fly me to Europe to do shows there. He even said I could be in a magazine. Bodybuilding was my passion, and this was my dream! The only problem was that I’d sent in my mission papers a few days earlier. I told the man I would think about his offer and call him back.
I was faced with the hardest decision of my life. For my parents, accepting the sponsor wasn’t an option. They said, “Maybe you’ll have this opportunity after your mission.” But I couldn’t stop thinking about it. I knew I should go on a mission and serve the Lord, but my dream was sitting right in front of me.
I asked a lot of my friends what they thought I should do. Some said I should take the sponsor, and others said it was Satan working against me because he didn’t want me to serve a mission.
One day, a great friend of mine shared with me a quote from President Ezra Taft Benson (1899–1994): “Men and women who turn their lives over to God will discover that He can make a lot more out of their lives than they can. He will deepen their joys, expand their vision, quicken their minds, strengthen their muscles, lift their spirits, multiply their blessings, increase their opportunities, comfort their souls, raise up friends, and pour out peace.”1
That quote hit me hard. So did a scripture I read in the Book of Mormon: “And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them” (1 Nephi 17:3).
With the help of this quote and scripture and the support of my friends and family, I decided to serve a mission and was called to serve in the Bolivia Cochabamba Mission.
Serving a mission was the best choice I’ve ever made. I saw countless blessings while serving, including being blessed to learn Spanish quickly.

By such power the Spirit of God moves among men, and so now I must tell you, realizing that what I say may be reaching many tens of thousands of people, that Spencer W. Kimball, now in the place of Joseph Fielding Smith and other prophets who have died, is a prophet of God. I can say this because when he was presented to the Church to become our president a year ago, the Spirit of the Lord said distinctly and almost audibly, “He is speaking as a prophet of God.”

She first heard the gospel preached in 1836 in Portage County, Ohio, about 40 miles (64 km) south of Kirtland. Cyrena took several months to decide to join the Church and was baptized in March 1837. In her autobiography, she noted that her siblings were “greatly mortified” at her choice and that as long as she lived at home, she “had to endure their persecutions.”2 Although she was the only member of her immediate family to join the Church, there was a small group of Latter-day Saints living nearby. She visited Kirtland that summer and received a patriarchal blessing from Joseph Smith Sr. in April 1838.3

A few nights after his baptism, a mob of white men came to the house where he was staying and called out for him. “We just want to talk to you,” they said. In their hands were rifles and shotguns.
Len stepped outside. He was a Black man in the American South, where armed mobs sometimes enforced racial segregation with violence. They could injure or kill him on the spot and may never have to answer for their crime.
Someone in the mob demanded to know why Len had joined the Latter-day Saints. It was legal for Blacks and whites to worship together in Alabama, but the state also had a strict set of segregation laws and unwritten social codes to keep the races separate in public settings. Since nearly every Latter-day Saint in Alabama was white, the mob saw Len’s baptism as a challenge to the region’s deeply rooted color line.2
“So, you went over to the waters and learned a few things,” the man continued, referring to Len’s army service. “Now you want to join the whites.”
“I was investigating the Church long before I went to war,” Len finally said. “I found it was the only true church on earth. That is why I joined it.”
“We want you to go and have your name scratched off the record,” the mob said. “If not, we will hang you up to a limb and shoot you full of holes.”
The next morning, Len attended a conference of fellow Saints in the area and told them about the mob’s threat. He knew he was taking a risk by coming to the meeting, but he was willing to die for his newfound faith.
“Brother Hope, we could not scratch your name off if we tried to,” Church members reassured him. “Your name is in Salt Lake City and also written in heaven.” Many of them offered to help Len if the mob ever came after him again.3
But the mob never returned. Len soon married a woman named Mary Pugh in 1920, and they moved to Birmingham, a large city in central Alabama. Mary’s uncle, a Baptist pastor, predicted that she would join the Church before the year was over.

Consider the small island of Sadiyat. Up until 1970 it was an essentially barren mound of sand in the Persian Gulf, uninhabited except for the families of fishermen who occupied twenty-three palm frond huts. Then, under the direction of the University of Arizona’s Environmental Research Laboratory, a futuristic farming system was installed on the island in response to a request from Sheikh Zaid Bin Sultan Al-Nahayyan of the Sheikdom of Abu Dhabi of the United Arab Emirates. Best described as a large-scale power-water-food plant, the facility is run by diesel-electric generators whose waste heat is used to desalt seawater for growing high-quality vegetables on five acres of sand enclosed by plastic greenhouses. The facility produces about a ton of food every day, making the Abu Dhabians self-sufficient in terms of many vegetables they once had to import.

Sister Linda K. Burton told the story of a stake Relief Society president who, working with others, collected quilts for people in need during the 1990s. “She and her daughter drove a truck filled with those quilts from London to Kosovo. On her journey home she received an unmistakable spiritual impression that sank deep into her heart. The impression was this: ‘What you have done is a very good thing. Now go home, walk across the street, and serve your neighbor!’”

“Happy Birthday, Itte petit,” my mother whispered to me as we awoke early one morning in the Japanese concentration camp in Java, Indonesia. “You are nine years old—a big girl. Pretty soon we’ll be able to celebrate your birthday in freedom, with cakes and lemonade and ice cream. You’ll see!
“You have always been a special child, born to me because you have a destiny. You have come to earth to live because you have a goal to reach. There is a purpose for your life, and being in this camp is only temporary.” Softly, my mother insisted that some day the war would end and peace would prevail.
My older sister, younger sister, and younger brother had been with us in the camp for eighteen months—ever since Japanese soldiers had forced us from our home. Our three older brothers were in another camp. We knew that my father was in a camp in Japan or the Philippines because of his involvement in the resistance against the invasion of Indonesia.
I was depressed and lonely. The world was so unfair! We were confined behind barbed wire, infested with fleas and lice, and plagued with flies and mosquitoes. Each person was allotted only one and one-half meters of space in our cramped, hot building. People bickered and were unkind to each other, children were always crying, and we had to take turns going to the latrine.
“What will my tenth birthday be like?” I wondered. “Will I be free?” How I wished I could walk on soft green grass—roll in it, smell it! How wonderful it would be to sing if I wanted to, scream if I wanted to, or just be by myself!
One day, the need to be alone made me disregard my mother’s warning to stay close to our building. I wandered away, taking my only possession—a stick—with me. My mother often wrote on the ground with that stick, making a game of teaching us the letters. She also told us Bible stories and stories about things we used to do or things she had done as a child.
I was thinking about these “good old times” as I wandered farther and farther away from the main compound, toward the outskirts of camp and the feared barbed wires. Oblivious to my surroundings, I was dreaming about our old house in the mountains, my pony, and my toys. Oh, why had I left my doll—Pop Mientje—sitting in the chair when the soldiers came to take us away? I had been too frightened and too sleepy to think of my old rag doll, and I had left her at home. How I wished I had her now!
I also missed my nanny, the older Javanese woman who used to watch over me. When I had been frightened or had hurt myself it was my nanny—Baboe Kit—who had comforted and consoled me. I could still remember the feel of her sweet, soft hands caressing me, the smell of her fragrance, and the sound of her voice whispering consoling words. I even imagined that I could hear her call out to me: “Nonny Kitty, Kitty!”
But wait! Listen … It was not my imagination.
I heard it again: “Nonny Kitty, Kitty. Very carefully, look to your left. I am in the bushes. Don’t come too near. The barbed wire is very sharp, and they say there are land mines around here.”
Carefully, I turned my head and looked into the underbrush. There she was: my nanny!
“You have come to take me away from this awful camp?” I asked.
“No, Nonny. I have come to give you something because it is your birthday.”
I came closer, pretending to play with the stick on the ground.
“Nanny, please, I want to come with you. I hate it here. Please let me touch you. Oh, Baboe Kit, please!”
Her voice became stern. She told me to keep very still, to keep my voice down, and to listen to what she had to say.
“I brought you Pop Mientje to keep you company because baboes are not allowed in this camp, and it is too dangerous for a European child to live in the village. Always say your prayers to ask for strength to endure what you have to endure, because Allah is wise and all-knowing. He knows when the war will end and is only testing us to see if we can stay faithful and endure to the end. And the end will be sweet to us. Take Pop Mientje, and promise me that you will not lose her. Take her with you wherever you go. If you do that, she will bring you happiness one day.”
I knew that whatever Nanny told me was true, and I had learned to obey her at all times. But at that moment I needed her touch—no matter how dangerous it was. I shifted my position and crawled toward the barbed wires. She handed me Pop Mientje. Our hands touched. She stroked my hand.
“Oh, please take me with you! Please don’t go away!” I threw the doll aside and reached out for her with both hands, cutting my face as I brushed against the barbed wire to press my body closer to her. I could smell her fragrance. I closed my eyes, savoring the seconds of feeling her hands caress my face.
“Go, Nonny. Go now, quickly. Take the doll and go quickly. I have to go. Quickly!”
I was not quick enough. A sentry saw us. He saw her run away, and took aim and shot my nanny—my Baboe Kit—in the back. A gaping wound appeared, and she turned around and waved at me with her hand, as if to say, “It is okay!”
Amid the confusion of shouting sentries and screaming women that followed the shooting, no one paid attention to me. I stood there in shock, unable to move. Someone picked up Pop Mientje and handed her to me. I stooped to pick up the stick, and as I straightened up, I saw a Japanese soldier standing in front of me. He looked at me and whispered, “Go quickly.”
I ran all the way to our compound. I had been saved by my enemy—a Japanese soldier! My mother was waiting for me. She had been looking for me all over. When she saw me running toward her with Pop Mientje, she knew that I had seen Baboe Kit.
I told her what had happened. “If only I had been a little bit quicker! If I had not been so slow and had listened to her, Baboe Kit would be alive!”
My mother folded me into her arms and comforted me, telling me over and over again that what had happened was not my fault.
I wrestled with guilt for many years before I fully understood the meaning of Baboe Kit’s sacrifice. Meanwhile, I took Pop Mientje with me everywhere.

I learned at an early age while growing up in a small village in the north of the Dominican Republic how service could be an expression of our love for God. I was the youngest of 10 siblings. Our family resources were not abundant, however our mother set an example of great faith in our Lord Jesus Christ, there was always enough for our needs and in a miraculous way there was also enough to give to others.
In my mind people came to my childhood home in a random way, but my mother always had something to offer. “Doña Negra”, is what everyone called her. She had God’s love in her heart and that was enough to bless everyone around her.
That was the attitude I saw in my beloved mother.

I went to the Trujillo Peru Temple with my parents and brothers. Even though I couldn’t enter, I felt at peace in that beautiful environment.
Daniel S., age 11, La Libertad, Peru

If we live righteously we should always feel comfortable speaking with the Lord. Speaking with Him means more than just reciting a list of routine desires and wants. Instead we should take the time, morning and night, to have a true conversation with the Lord. After listening to President Hinckley, 17-year-old Jill Miller decided to improve her prayers.

“Ever since President Hinckley’s counsel I have made a special effort to make my prayers more meaningful,” she wrote. “I have grown much closer to my Heavenly Father. Having a good relationship with Him and feeling of His love for me has helped me in every aspect of my life. I wasn’t always doing what was right and what would make my Father in Heaven proud and happy with me. By praying more earnestly it has helped me remember my desire to be good.”

Sister Quaicoe and her missionary companion, Sister Angela M. Adjaye, were called as the first Ghanaian sister missionaries on June 14, 1986.
They served in Ghana.