Gospel Story Finder

Last night was Thursday and everyone was home (untypical), and everyone was busy (typical). Rinda, seventeen, had to write a paragraph for English using a wild list of vocabulary words, and she wanted some ideas. Dinny, twelve, was struggling with a report on Treasure Island to be given orally and wondered how to make it interesting. Shelley, fifteen, was sandwiching geometry theorems between preparations for a report in American Problems on movie ratings and pornography, and she wanted my views. Becky, nineteen, wanted to know a good book to read and asked what I thought about the issue of faculty tenure as reported in the college newspaper that day. Megan, eight, needed some poems to take for library day and asked where to find some information on planets.
On a night like that, I am especially glad for some resources provided by my past to bolster my pretty-tattered present.

When my father, Elwood Allred, was young, he helped his mother gather eggs. He would crawl under the granary to retrieve some of them—the hens loved to lay their eggs in that dark, tight area. One day after he’d gathered the eggs there and was starting to squeeze out, he heard his mother say, “Elwood, don’t come out the way you went in. Please come out the other side.”
“But Mom,” he protested. “Do I have to?”
“Please do it for me,” his mother replied. “I’ll meet you on the other side.”
My father wasn’t happy about it, but he obediently crawled through the spider webs and dark to the other side of the granary, where his mother swept him in her arms. “Thank you for being obedient,” she said. She took my father’s hand. “I want to show you something.”
Father and his mother walked to the spot where he would have crawled out, and Father was frightened to see a rattlesnake coiled up. Listening to his mother had most likely saved his life!
My father often shared that story with me, and I learned early in life the importance of being obedient! I always tried hard to listen to my parents because I knew that they understood and knew things that I didn’t. I knew, too, that they loved me and wanted only the best for me. I also recognized early that Heavenly Father loved me and wanted only what was best for me.

Everyone was doing something special for Mother’s Day.
Daddy was making Mother a wooden sewing cabinet. Jenny’s big sister, Chris, was painting a picture of their house.
“Everyone has something special to give,” sighed Jenny. “Everyone but me.”
“Jenny,” Mother called. “Your friends are at the door. When you are dressed, you may go out and play.”
Jenny picked up her shoes and carried them downstairs. Except for tying her shoes, she could get dressed by herself.
Mother was at the sink, washing the dishes.
“Will you tie my shoes, please?” asked Jenny.
Mother dried her hands. “Oh, Jenny,” she said, making the laces into bows, “I’ll be so happy when you can do this all by yourself. That will be a very special day, won’t it?” Mother asked, giving Jenny a hug.
Jenny nodded her head and smiled. “Thank you,” she said and ran outside.
“Let’s race!” she called to her friends.
The four of them took off, running almost as fast as the wind. But a moment later Jenny tripped and fell. And off came her left shoe.
“Oh no!” Jenny cried.
Luckily Chris was in the yard. “I’ll tie it,” she said.
While Chris was tying her shoe, Jenny thought of Mother’s words: “I’ll be so happy when you can do this all by yourself.”
Jenny looked at Chris. “Now I know,” she laughed. “I know what I can give to Mother.”
“And what’s that?” asked Chris.
“If you’ll help me, I can learn to tie my shoes all by myself,” said Jenny.
“That’s a good idea,” Chris agreed. “We’ll practice every night after supper until you can do it by yourself. Daddy will be surprised too.”
That night after supper, Jenny ran into Chris’s room.
“Close the door,” Chris said. “We want to keep your surprise a secret.”
Jenny closed the door and sat down. She untied her shoes.
“First,” said Chris, “you cross one lace over the other and put the bottom lace around and down through the hole—like this.”
Jenny watched closely and then she tried it.
“Good,” Chris said. “Now comes the hard part. Make a loop with one end of the lace, wrap the other end around it, and pull its loop through.”
“That looks easy,” Jenny said. “I can do that.” But when she tried, her fingers and thumbs got all mixed up in the laces. When she pulled one of the laces through, there was no bow!
“I’ll never learn!” Jenny said, pushing her shoes away. “It’s too hard.”
Chris picked up her little sister’s shoe. “Yes, you will,” she said, “if you try again and again. It’s not easy to learn and you’ll have to have a lot of patience and practice, but you can do it.”
So Jenny tried again. And again. And again.
Soon it was time for her to go to bed, but still her fingers hadn’t learned to tie her shoes.
“Don’t worry,” said Chris, putting her arm around Jenny. “You have plenty of time.”
Even though Jenny practiced every night for the next few days, she still couldn’t tie her shoes. But now her fingers and thumbs weren’t quite so clumsy.
Two days before Mother’s Day, Jenny was practicing by herself. I have to learn soon, she thought. What other present can I give Mommy? “Over and through,” she repeated. “Loop, over, around, and pull.” She tried to do it like Chris did, but it still didn’t come out right. Over and over she tried. Each time she thought that she was doing it right, but each time something went wrong.
“Over and through,” she said, trying again. “Loop, over, around, and pull.”
Jenny stared at her laces, wide-eyed. “I did it!” she cried. “I tied my shoes!”
She danced and hopped and skipped all over the room. Her shoe didn’t come off. She had tied it just as tightly as Chris and Mother could.
“What’s going on up there?” Mother called from the kitchen.
Jenny laughed. “I’m skipping because I’m happy,” she answered. She wanted to tell her secret now, but she knew she had to save it.
Mother’s Day finally came. Chris helped Jenny polish her shoes. “This polish will make them look nice for Sunday,” she told Jenny.
On Mother’s Day, Chris and Daddy gave their presents to Mother first. Jenny saved her surprise for last. She sat down on the floor between Mother and Daddy and untied her shoes.
“What are you doing?” Mother asked.
Jenny didn’t answer, but only grinned as she started to tie her laces. “Over and through. Loop, over, around, and pull.”
“Jenny,” cried Mother, “you can tie your shoes! What a wonderful, wonderful present! Thank you.” And she gave Jenny a great big hug.

President Monson was born on August 21, 1927, in Salt Lake City, Utah. Growing up, he liked to carve and race toy boats and go fishing with his dog, Duke. He raised pigeons, chickens, and rabbits. During the Great Depression, many people didn’t have much money. But the Monson family shared what they had. It was young Tommy’s job each Sunday to bring a plate of food to an elderly neighbor. He learned to always look out for those in need.

A month ago in Brazil, I met Aroldo Cavalcante. He was baptized at age 21, the first member of the Church in his family. His faith burned brightly, and he immediately began preparing to serve a mission. Sadly, Aroldo’s mother was diagnosed with cancer. Three months later, only days before she died, she spoke to Aroldo of her greatest concern: There were no relatives to help. Aroldo would need to take full responsibility for his two younger sisters and his younger brother. He solemnly made this promise to his dying mother.

By day he worked in a bank, and at night he attended the university. He continued to keep his baptismal covenants, but his hopes for a full-time mission were gone. His mission would be caring for his family.

Months later while preparing a sacrament meeting talk, Aroldo studied the words that Samuel reprovingly spoke to King Saul: “To obey,” he read, “is better than [to] sacrifice.” Aroldo received the seemingly impossible impression that he needed to obey the prophet’s call to serve a mission. Undaunted by the obstacles before him, he moved forward with enormous faith.

Aroldo saved every Brazilian cruzeiro he could. At age 23, he received his mission call. He told his brother how much to withdraw each month from his account for the family. Aroldo still did not have enough money to pay the full cost of his mission and the living expenses for his brother and sisters, but with faith he entered the MTC. A week later he received the first of many blessings. The bank that had employed Elder Cavalcante unexpectedly doubled the money he was to receive as he concluded his work. This miracle, along with others, provided the needed income for his mission and his family during his absence.

Twenty years later, Brother Cavalcante is now serving as the president of the Recife Brazil Boa Viagem Stake. Looking back, he said of those days, “As I tried to live righteously, I felt the Savior’s love and guidance. My faith grew, allowing me to overcome many challenges.” Aroldo’s faith did not come by chance, but by choice.

A few months ago after a meeting with new converts and less-active members, a reactivated gentleman about my age came up to me and said, “I am one who has been less active most of my life. I fell away from the Church early in my life. But I am back now, and I work in the temple with my wife.”

To let him know that everything was OK, my response was something like this: “All is well that ends well.”

He responded, “No, all is not well. I am back in the Church, but I have lost all of my children and my grandchildren. And I am now witnessing the loss of my great-grandchildren—all out of the Church. All is not well.”

David Oman McKay’s parents taught him at a very young age that he was a child of God and that his Heavenly Father loved him. They also taught him that he could always talk to his Heavenly Father.
In addition to having his own daily prayers, David knelt in daily prayer with his family.
One dark night there was a terrible thunderstorm. David was in bed, and he became very frightened. He knew that if he prayed, he would feel better, but he was afraid to get out of bed and kneel in prayer.
Finally, he gathered enough courage to kneel on the cold floor and pray for protection for himself and his family. As he was praying, David heard a voice say, “Don’t be afraid; nothing will hurt you.”
When he had finished praying, he was able to sleep because he knew that Heavenly Father would protect him and his family.
Many years later David O. McKay became the ninth President of the Church, and his strong testimony of the power of prayer was a good example for all the world.

When Caitlin was six years old, she asked her dance teacher if she could wear a more modest costume for the dance recital. When her teacher said no, Caitlin knew what she had to do. She told her teacher she would have to drop out because she had to do what Jesus would want her to do. Caitlin said, “It was a very hard decision to make, but I felt good afterward.”4 We respect our bodies by dressing modestly. We show we know how to keep the commandments and follow the Savior.

Teresa and Reiner met in a hospital. She was visiting a friend, and he was working his way through college as an orderly. When he walked into her friend’s hospital room, Teresa remembers thinking, “Boy, this guy is tall.” Standing six feet herself, she was aware of height. Reiner is six-foot-eight. “He remembered my phone number when I gave it to my friend and called me,” said Teresa. They were married a year later. It was while the couple was stationed in Germany, fulfilling an ROTC obligation in the army, that Shawn was born. After finishing his schooling as a medical technologist, Reiner moved his young family back to Teresa’s hometown of Castle Dale, Utah. They wanted a small-town atmosphere for their children.

More than 2,500 Mexican Latter-day Saints gathered on 25 June 1989 for the creation of the Tecalco Mexico Stake, about thirty miles south of Mexico City. It was the one-hundredth stake organized in that country. Among the members of the new stake was Fidencia García de Rojas—at age 106 the oldest Church member in Mexico. The Church in Mexico had passed yet another historic milestone during the eighty-eight years that Fidencia had been a member.
When Sister Fidencia died a month and a half later, President Felipe Hernández Luis of the Tecalco stake commented that those attending the funeral were part of another historic moment—the death of a Mexican pioneer.
Sister Fidencia began attending Latter-day Saint church meetings sometime between 1889 and 1901. During that period, the Church had closed the Mexican Mission. As a result, Church leaders in Mexico had little direction from Church headquarters, and many units deviated from standard doctrines and practices. During this time, Sister Fidencia and her family—not yet members of the Church—attended the Tecalco Branch.
When President Ammon M. Tenney came to Tecalco in 1901 to reestablish the branch after the mission reopened, the leader of the branch, Julian Rojas, was initially unwilling to relinquish control. Brother Rojas finally relented, and President Tenney rebaptized him and seventy-five others on August 18. One month later, President Tenney baptized Fidencia, her parents, and her grandparents. From that day on, Sister Fidencia dedicated her life to serving the Lord.
She recalled that after the Tecalco Branch was again in contact with Church headquarters, people began joining the Church. The first full-time missionaries soon arrived, and Fidencia’s parents built an extra room onto their house for the missionaries to live in. As membership grew, Sister Fidencia was among the group of members and missionaries who worked hard to buy a building lot for a Latter-day Saint chapel. She also helped missionaries in nearby Ozumba with their room, clothes, and food, and she worked at the Mexican mission home.
During her time at the mission home, the American missionaries taught Sister Fidencia to sing hymns in Spanish and English. She later joined the legendary Tecalco Choir and sang with the choir until just a few years before her death.
In 1910, Mexico entered a civil war that lasted, off and on, through the 1930s. In August 1913, American missionaries had to leave the country, and Mexican leaders were once again left to themselves. But the Church was well established by then, and the civil war did not seriously impede Mexican Saints from administering the Church. They did so for more than four years.
Sister Fidencia witnessed an even greater disruption of the Church in Mexico in 1936, when a large body of members known as the Third Convention broke away from the main body of Mexican Saints.
By 1942, however, Arwell L. Pierce, newly called president of the Mexican Mission, had begun working to resolve misunderstandings. And in 1946, President George Albert Smith, eighth President of the Church, presided over a reunification conference in Mexico City. During the conference, more than twelve hundred Third Conventionists returned to the Church. Sister Fidencia attended the conference and visited with President Smith in her home. Hers was the first home President Smith visited when the traveled to Tecalco.
Other milestones for the Church in Mexico began to occur more rapidly as Sister Fidencia grew older. Together with family and other Church members, she made several trips to the Arizona Temple over the years to do temple work for herself and her family. In 1972 she attended the Mexico City area conference. And in 1983 she attended the dedication of the Mexico City Temple. During these years she remained dedicated to her family, to missionary work, and to her Church callings, two of which were particularly important to her.
As a Primary teacher, Sister Fidencia loved to teach children the gospel through stories, especially Old Testament stories. She gave her students a love of the scriptures, which she read daily. And she often recited from memory facts and stories from the lives of all of the latter-day prophets. She taught many of her own grandchildren in that calling.
As a visiting teacher, Sister Fidencia completed forty consecutive years of 100-percent visiting teaching. In February 1978, she received commendation for this accomplishment from Relief Society and mission leaders, who expressed appreciation for her service and compassion.
Sister Fidencia’s posterity remembers her for an even greater accomplishment: bringing five generations of their family into the Church. She and her first husband, Aniceto Rojas, the son of Julian Rojas of the early Tecalco Branch, had six children, two of whom survived to have children and grandchildren of their own. She and her second husband, Manuel Rosas, had three children.
Sister Fidencia survived both of her husbands and lived to see many grandchildren and great-grandchildren serve missions. Many of her descendants have served and continue to serve faithfully as leaders among the Mexican Saints.
To her family, the most precious gift Grandmother Fidencia left was the gospel of Jesus Christ. For her fellow Saints, Sister Fidencia’s many years of humble service left a legacy that spanned almost an entire century—a century during which Church members in Mexico struggled, overcame, and finally flourished.

I was blessed with that same feeling of fellowship by a priesthood leader when I was in the Aaronic Priesthood. He understood how to build priesthood fellowship that can last. He arranged with the owner of a woodlot for us to spend an afternoon chopping wood and putting it in bundles. The bundles were for widows so that they could have a fire in the cold of winter. I still remember the warmth of fellowship I felt with my priesthood brethren. But even more I remember feeling that I was doing what the Savior would do. And so I felt fellowship with Him. We can build that precious fellowship in our quorums in this life, and then we can have it forever, in glory and in families, if we live according to the covenants.

Hurry! Hurry! Emily walked down the long, gray hallway. Passengers clogged up the narrow corridor. Come on—hurry! I want to see my mom! Emily stood on her tiptoes, trying to see, but all she could see were backs, shoulders, and heads. Finally she came to the doorway. A warm feeling washed over her as she saw the familiar face of her mother.
“Emily!” Mom waved and ran up to gather Emily in a hug. “You’re home! How was it?”
“Good.”
“How did you like the village? How was your flight?”
Emily’s bottom lip began to tremble.
“Uh-oh,” Mom said, sensing Emily was near tears. “You’re probably exhausted from the trip. Well, you’re home now, and Dad’s waiting in the car.”
“Well, hello there, kiddo!” Dad said when he saw Emily. “Welcome home!”
Mom got into the car with Emily while Dad went for her luggage. From the vent on the dashboard warm air blew into the car. It was August, but the Alaskan sun was buried deep among gray clouds. Emily let her tired body sink into the seat; she was asleep before Dad returned.
“I don’t know if it was a good idea to send her up there alone for her first visit to the village. It’s such a long way, and she’s so young.”
Emily recognized her mother’s concerned tone. She wiggled around, trying to get comfortable.
Dad looked in his rearview mirror and caught Emily’s eye. “Good morning!” he said.
Emily swallowed and rubbed her eyes. Mom twisted around to face her. “Well, tell us about the trip. How is Grandmother?”
Emily’s grandmother lived in a small Indian town in central Alaska. She had been to see Emily many times in Fairbanks, but before this trip, Emily had never been to the village, Ausila, because the journey was expensive and long. Her mind flashed back to the Athabaskan village and to the log cabin where her grandmother lived. The village sat on the Koyukuk River.
Emily had been surprised at her grandmother’s lifestyle. Grandmother lived so simply and so far from any large stores! Mom had grown up in Ausila and had warned Emily that it would be very different from Fairbanks.
“Grandmother is fine. She told me to give you both big hugs, and she sent some smoked salmon.”
“Mmmm.” Dad licked his lips dramatically.
“She introduced me to everyone in the village and taught me how to sew beads onto clothing. I made a beaded purse all by myself!”
“Really? Oh Emily, I’m so glad that you learned to sew beads. Beadwork was my favorite thing to do as a girl. I always dreaded smoking the fish, though.”
Emily had heard stories about catching and smoking the fish. “Grandmother said that I have a special knack with a needle. She even gave me an Athabaskan name—Nakon. It means—”
“Good with a threaded needle.” Mom and Emily said together.
Emily had felt comfortable immediately in the tiny village. She liked the tall fir and birch trees that reached their green tops into the sky. She liked the soft gurgle of the river and the reflections and patterns that appeared on its surface in the morning and late afternoons. She liked the smell that lingered in her coat from the fire and reminded her of Grandmother’s nightly stories about Great-grandmother.
“I loved the village, Mom. It was so beautiful, and I just fit in.” In a way, Emily had felt that visiting her grandmother in the village was like returning home, home to the place her mother had talked about in stories of her childhood.
Emily paused. “But now I’m all confused. Our house and neighborhood are so different from the village. Dad is from Fairbanks, and you’re from the village, but where am I from? When am I Emily and when am I Nakon?”
Mom smiled. She remembered having the same question about herself when she left Ausila to go to college in Fairbanks. Her one-room school in the village was very small and different from the large university. She didn’t know where she fit in. Now she said, “You have a rich and wonderful heritage with Grandmother in the village, and with Nana and Grandpa Phillips here in Fairbanks.”
“Grandmother told me some stories about her mother, too.”
Mom nodded. “We can trace our relatives back many generations on both sides. In fact, it would take a stack of papers to trace the history of your earthly ancestry.
“But the history of your spirit is much easier to trace,” Mom went on. “You are a daughter of God. He is the father of your spirit, and part of Him is in you.” She reached over the seat and squeezed Emily’s knee. “You have a goodly heritage through Dad and me, but more importantly, you have a Godly heritage.”
Emily felt the worry that had knotted within her stomach release. I am Emily and Nakon. And I am a child of God.

Joseph and his brother eagerly dug the potatoes out of the moist ground. Food had been scarce for many months in the little Smith home, and for many days there had been nothing to eat but nettle greens, thistle, or sego roots. Now as they worked, they could almost taste the fluffy white vegetable mounds they were certain their mother would prepare for the family. Maybe there would even be butter to go with the potatoes!
Just as they finished, the boys’ mother came out with the news that the best potatoes were to be loaded into a wagon so they could take them to the tithing office. The boys, who had already learned that their mother could not be talked out of doing what she felt was right, silently loaded the wagon. They carefully selected the best potatoes for tithing and saved the others for their own use.
Years later when Joseph became the sixth president of The Church of Jesus Christ of Latter-day Saints, he vividly remembered the incident and told it in these words:
I was a little boy at the time and drove the team. When we drove up to the steps of the tithing office, ready to unload the potatoes, one of the clerks came over and said to my mother, “Widow Smith, it’s a shame that you should have to pay tithing.”
He said a number of other things, too, and then my mother turned on him and said, “William, you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold His blessings from me. I pay my tithing not only because it is a law of God, but because I expect a blessing by doing so. By keeping this and other laws, I expect to prosper and to be able to provide for my family.”

While in Oklahoma, I had the opportunity to meet with a few of the families devastated by the mighty twisters. As I visited with the Sorrels family, I was particularly touched by the experience of their daughter, Tori, then a fifth grader at Plaza Towers Elementary School. She and her mother are here with us today.
Tori and a handful of her friends huddled in a restroom for shelter as the tornado roared through the school. Listen as I read, in Tori’s own words, the account of that day:
“I heard something hit the roof. I thought it was just hailing. The sound got louder and louder. I said a prayer that Heavenly Father would protect us all and keep us safe. All of a sudden we heard a loud vacuum sound, and the roof disappeared right above our heads. There was lots of wind and debris flying around and hitting every part of my body. It was darker outside and it looked like the sky was black, but it wasn’t—it was the inside of the tornado. I just closed my eyes, hoping and praying that it would be over soon.
“All of a sudden it got quiet.
“When I opened my eyes, I saw a stop sign right in front of my eyes! It was almost touching my nose.”6
Tori, her mother, three of her siblings, and numerous friends who were also in the school with her miraculously survived that tornado; seven of their schoolmates did not.
That weekend the priesthood brethren gave many blessings to members who had suffered in the storm. I was humbled to give Tori a blessing. As I laid my hands on her head, a favorite scripture came to mind: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”7
I counseled Tori to remember the day when a servant of the Lord laid his hands on her head and pronounced that she had been protected by angels in the storm.

I have hesitated for a long time, but now I feel I must write to thank you for the wonderful articles in Der Stern (German). One of the articles (“Temples and Work Therein,” Elder David B. Haight, October 1990 general conference) led me to have one of the most beautiful experiences of my life.
I was baptized in February 1991 and received a copy of the January 1991 issue containing the conference report. After reading Elder Haight’s talk, I decided I would be baptized for my deceased mother as soon as I could go to the temple. Later, my mother appeared to me by my bed and told me she would accept her baptism.
I will be eternally grateful to my Heavenly Father for a spiritual experience I shall never forget—an experience that came through reading the magazine.
Erika GiesenGluckstadt Ward, Neumunster Germany Stake

Whenever I think of the temple and personal worthiness, I reflect upon an experience a few years ago, when my wife and I attended an afternoon session in the Salt Lake Temple. The company was small, consisting of no more than a dozen men and a dozen women. I scanned the group, casually noting that all were strangers to me except my wife. We were instructed in the first room and then moved to the next. As we took our seats in the second room, there was a slight commotion. I looked about to see what was wrong. In doing so, I saw a woman leave the room. All of us assumed that she was ill or had perhaps forgotten a piece of clothing. The interruption was brief and the instruction resumed. It was a refreshing temple experience for us, and we returned home rejoicing.
The next day I received a very unusual telephone call. My secretary came to my office door and said, “A woman wants to speak with you, but she won’t give me her name.”
I picked up the phone and announced myself. The caller promptly asked, “Elder Asay, what do you know about me?”
“How can I answer your question,” I responded, “when you haven’t even given me your name?”
She continued, “You were in the three o’clock temple session yesterday, weren’t you?”
“Yes,” I answered, “I was there.”
She said, “Do you remember someone walking out of the second room?”
“Yes,” I replied.
“I am the one who walked out of the temple yesterday. Elder Asay, what do you know about me?”
At this point the conversation was becoming a bit tedious, and I said, “Please don’t play games with me. Unless you tell me who you are, how can I respond to your query?”
Almost totally ignoring what I said, the woman confessed: “I left the temple room yesterday before the instruction began. I did so because you looked at me with a searching look, and you made me feel as though I was unworthy to be there.” Once again, she asked, “What do you know about me?”
I said: “Well, if you attended the temple worthily yesterday, I apologize for how I may have looked at you and for how I may have made you feel. However, if you were there unworthily, I make no apology.”
There was a long silence and then soft sobbing over the telephone. Finally, the woman confessed: “I have committed a serious sin, and I attended the temple yesterday under false pretenses. However,” she added, “I visited my bishop last night, and I will follow his counsel and advice.”
It is most significant that the woman judged herself through my eyes in the house of the Lord. She verified in part the truth that “no unclean thing can dwell with God” or abide his holy presence (1 Ne. 10:21), for “the piercing eye of the Almighty God: sees all” (Jacob 2:10).

For the first 18 years of my life, I followed my parents and grandparents to church every Sunday. Witnessing their joy instilled in my heart the desire for own children to find joy in attending church and communicating with Heavenly Father. Growing up in the Free Church of Tonga, I saw how committed the ministers were in teaching us to always put God first in our lives. This brought great blessings to me. We migrated to Auckland, New Zealand, seeking a better life, unaware that God was preparing us for a greater purpose.

In 2019, one of the missionaries who found and invited us to follow our Saviour, Jesus Christ, told my wife, Lupe, and me a story. He said that in 1990, he and his companion knelt in prayer, seeking to know the will of the Lord. They were led to a particular street where they knocked on every door, but no one wanted to hear their message.

As they were about to leave, he felt impressed to go back and try again. Obedient, they began knocking on the same doors they had knocked on before, and when they got to the sixth house, I was sitting outside. So began my knowledge of the gospel of Jesus Christ.

These two beautiful missionaries taught me about Heavenly Father’s plan of happiness, about The First Vision, and the Book of Mormon. They taught how Joseph Smith, seeking to know what church he should join, read the book of James and prayed to God with faith his prayer would be answered.

The missionaries bore testimony that in answer to his prayer, God the Father and His beloved Son Jesus Christ appeared to Joseph Smith, that he was called to be a prophet, and that the gospel of Jesus Christ was restored through him.

This was all new to me, but they promised that I could know for myself if this did happen. They gave me a Book of Mormon, with an invitation to read, ponder, and apply Moroni’s invitation to ask God if the book is true.

When they returned two days later, I explained that after reading the introduction, the testimony of the witnesses, and the account of Christ visiting the people in 3 Nephi, I pled with God to know if it was true. I felt warmth all over me but didn’t understand what that was. The elders then taught me that the Holy Ghost was bearing witness to my spirit, which brought excitement to my heart. My mother and three younger brothers joined our next lesson, and we all got baptised into The Church of Jesus Christ of Latter-Day Saints.

With tears of joy, this former missionary, Tomasi Takau, shared his experience from over 30 years ago, blessed now to witness the fruit of his labour. Because of the prayers, faith, and courage of Elder Tomasi Takau and his companion, Elder Johnson, I served my own mission in Wellington, New Zealand, from 1991 to 1993, then met and married my wife, Lupe, in the Hamilton New Zealand Temple, and we now have four sons and a daughter, with two grandchildren and a third due later this year.

What a joy it was for Lupe and me to cross paths with Tomasi Takau’s son, who is now serving a mission in the Kingdom of Tonga. Looking into the younger Elder Takau’s eyes, I thank his father for bringing the joy of the gospel into my life and praying sincerely with his companion to know God’s will all those years ago, and I also thank this young man for answering the invitation from President Russell M. Nelson for every young man to serve a mission. “The worth of souls is great in the sight of God” (Doctrine and Covenants 18:10).

My life changed because two missionaries had the courage to submit to the will of the Lord and to knock a second time. I know Heavenly Father hears and answers the prayers of His children. I’m grateful for my membership in The Church of Jesus Christ of Latter-Day Saints, and I know we are led by a living prophet of God. Jesus Christ is the Saviour and Redeemer of the world. May we bind ourselves to Him who has all the power to heal, forgive, and bless our lives.

The traveler waved off most of the dinner trays during the long and tiring thirteen-hour flight from Miami, Florida, to Buenos Aires, Argentina, in October 1983. More interested in filling his mind than his stomach, he was reading a book his son had given to him on his birthday, In Search of Excellence.
Elder Charles Didier of the First Quorum of the Seventy was flying to South America as the Church’s Executive Administrator over Argentina, Uruguay, and Paraguay. Before his airplane arrived in Buenos Aires, he had read through much of the book, then taken time to rest and to consider the work awaiting him.
It was typical of the man. In every project he has undertaken for the Church since he was baptized at twenty-two in his native Belgium, Charles Didier has been thoroughly absorbed and enthusiastic—a man joyfully doing good things in life.
Born in Ixelles, Belgium, 5 October 1935, Charles Didier recalls that his father, Andre, a Belgian Army officer, was captured at the beginning of World War II. After escaping, he stayed hidden and saw his family only during occasional surprise visits. Elder Didier looks back on a time after his own ninth birthday:
“Because the secret police were looking for him [his father], we were searched—and barely escaped. We went to where he was hiding in Antwerp Province, and from there to live with my great-grandmother in Flanders.” Then Belgium was liberated. “I vividly remember the soldiers trying to get away on bicycles, the airplanes coming, the shooting, and the Allied troops coming into the village.”
Like those around him, young Charles was educated in Catholic doctrine as a boy. He attended mass regularly, the only one in his family to do so.
In 1950, while the family was living in Namur, Belgium, and Charles was finishing junior high school, two Latter-day Saint missionaries from the United States knocked on their door. His mother, Gabrielle, let them in and listened. During Easter vacation of the following year, she was baptized in a little font in Brussels, but Charles missed the baptism. He was in Rome to see the Pope on a trip organized by the Catholic church.
Although Charles resisted invitations to attend the local branch, he did attend an English club taught by the missionaries, leaving before the evening’s youth activities started because he “didn’t want to be trapped.” But he was asked to take part in a branch play, and then his mother persuaded him to attend church with her on a Sunday. Soon his sister, Jacqueline, was baptized. When Charles left home to go to the university in Liège, he says, “I attended youth activities from time to time. I did some little things all the time but did not want to participate. I was very shy. I really did not want to be in front of people.”
Then missionary Elder Dewitt Paul challenged him, asking why he would not be baptized, since he was “doing everything a member does,” Elder Didier recalls.
“I said I didn’t see the necessity. I had a good life. I could attend and not have responsibilities. He said, ‘Let’s pray about the Book of Mormon, about Joseph Smith. Then if you have a testimony, I think you’ll recognize that you need to be baptized.’
“And so we prayed about it. I got up from that prayer with a testimony—an answer to my prayers. It was nothing like a light, a voice—just a reassuring influence: ‘Go ahead and do it. There is wisdom. This is my commandment.’” In November 1957, Charles was baptized in a swimming pool in Brussels by Elder Paul.
Traveling between Liège and Namur, he continued his studies at the University of Liège, graduating in 1959 with a degree in economics. Then he entered the reserve officer training program of the Belgian Air Force, finishing his military service as a lieutenant and radar supervisor.
A short time later, stationed only a few kilometers from Liège, he had time to go out with a brown-eyed girl he had met in the Liège Branch, Lucie Lodomez. She had served as a missionary in France with his sister Jacqueline.
When his military service was completed, Lucie and Charles were married in Liège (they were sealed in the Swiss Temple in 1962) and moved into a tiny apartment there. Charles progressed through his job with a timber products importing company, and both he and Lucie grew through Church service. He received more and more responsibility in the Church, eventually becoming president of the 100-member branch in Liège.
But after five years of working in Liège, Charles was restless. He started investigating the possibilities of teaching or continuing his education. Then came “another answer to prayer.” He was asked to move to Frankfurt, Germany, to work as assistant to John E. Carr, director of temporal affairs for the Church in Europe.
The move lasted only nine months. He was asked to go back to Liège and take over the Church distribution center. Upon his return he was immediately called again as Liège Branch president.
Then in March 1970 came the surprise of Charles Didier’s life, through a telephone call from Salt Lake City:
“It was President N. Eldon Tanner on the telephone. ‘The Lord is calling you to be a mission president. Are you ready to leave in three months and go wherever the Lord will call you?’ I said, ‘Yes.’”
Those unexpected telephone calls continued to influence his life. Three years later, shortly before he was to be released as president of the France-Switzerland Mission, there was another telephone call, this time from President Marion G. Romney. Elder Didier was called as a regional representative and at the same time appointed area manager in translation and distribution of Church materials for all of Europe.
Then, in October 1975 while he was attending conference in Salt Lake City, Elder Didier received a telephone call that President Spencer W. Kimball wanted to see him. He was called to be a member of the First Quorum of the Seventy that was to be organized.
“There are some things you plan for the future, certain things you imagine will happen to you. But when that calling of General Authority comes, you close the door and say, ‘Now I am in the hands of the Lord 100 percent. I’ll do what he asks me to do.’”
Elder Didier became the Church’s Executive Administrator for Europe, presiding over fourteen missions, from Brussels. Later, he would be assigned to supervise the Church’s activities in Canada, then, in 1981, to supervise the missions and stakes in Argentina, Paraguay, and Uruguay. With the calling of thirteen new Area Presidencies in 1984, he assumed duties as president of the South America North Area which originally included Brazil, but is now comprised of Ecuador, Venezuela, Colombia, Peru, Bolivia, Surinam, Guyana, and French Guyana. Elder Didier resides in Quito, capital of Ecuador.
Though his duties as a General Authority take a lot of time and work, he still pursues a variety of interests—including gardening, fishing, watercolor painting, cooking, and reading—because he believes that you have to keep a good balance in life. His interest in linguistics is a valuable asset; in addition to his native French, he speaks English, German, Dutch, and Spanish.
A slim, agile man, Elder Didier keeps himself in good physical condition. He believes his efforts to stay in good health help him withstand the rigors of travel required of a General Authority. He and Elder Gene R. Cook of the First Quorum of the Seventy often play racketball. Observes Elder Cook:
“He’s really a good athlete. He swims a lot, can do thirty or forty laps easily. He exercises every day.”
Part of that exercise comes through physical labor. Reed Heywood, bishop of the Didiers’ home ward (Ensign Fourth, Salt Lake Ensign Stake) recalls that when Elder Didier and his sons built their home, they hauled in rocks and built a retaining wall, working to make the yard beautiful.
“I believe in the value of physical work. I need it,” Elder Didier comments. “I am secluded in an office or in meetings when I am in Salt Lake City or in South America—for eight to nine hours every day. I have a lot of energy, so I like to spend that energy in racketball, or swimming, or painting, or gardening in the summer. I believe what President Kimball said, that we need a vegetable garden. We planted twenty-three fruit trees. I love to be back close to nature and have my hands in the soil.”
His approach to trout fishing is indicative not only of a love of nature, but also of his approach to many activities in life. He goes fishing with those who know more than he, so he can improve. “I believe I have a lot to learn, that I can learn from any individual.”
One of those he learned much from was his mother. She was, he recalls, a “great cook.” His chocolate dessert is a family tradition.
In November of 1983 he flew to California to attend the Fair Oaks Stake conference. Arriving early at the stake president’s home, he was taken on a tour of the family’s vegetable garden.
“I saw that he had leeks, a very popular vegetable in Belgium. Not having grown them before, the president wasn’t sure how to prepare them. I said, ‘Let’s make soup.’ So that Saturday evening after our conference meetings, with the stake president in the kitchen, we prepared leek soup to serve twenty-two people the next day—the high council and other stake leaders. I think I’ll be remembered there as a soup maker rather than a General Authority!”
Another thing Elder Didier shares happily is himself, in service to others. Says his son Patrick: “He will dedicate his time to help someone in need as much as he can.”
Venice Rogers, a neighbor, adds, “He is very tender with children.”
Once while the Rogers were out of town on vacation, Charles and Lucie Didier wall-papered the room of teenager Elizabeth Rogers—as a surprise. Elizabeth was overwhelmed.
Elder Didier plays his own version of “elevator” with the children of another neighbor. When they push the top button on his suit coat, he lifts them up. When they push the bottom button, he puts them back down.
One of the ways Elder Didier serves is through doing “missionary work” for his ancestors. During the past few years, he has spent many hours in the genealogical library researching his parents’ and wife’s family lines, sometimes spending two to three hours at night. “I’m still working on this, but I have had some real success. We have all the information to finish our four-generation sheets. The next step is to present it to the temple.”
Despite his accomplishments, Elder Didier sees much in which he could improve.
Being a General Authority, he concedes, is “a daily examination for you and your family members.”
“You are an official representative of the Church. Usually members think you know everything, which is not the case. You always have to try to keep up with the sacred calling and live up to the expectations of the people, as well as the expectations of the Lord, which are much more important. That is quite a challenge.”
With that challenge in mind, what are his goals?
First, to be able to give his family the best of himself.
Second, “to represent the Lord the way he would like me to represent him, to establish his kingdom the way he would establish it.”

Annette usually goes to Great Oaks during study period—between 6:30 and 7:30 P.M. She helps the girls with their homework or reading. Sometimes they play games or put puzzles together. She remembers one evening the dorm was in the middle of several crises.
Apparently, some of the girls had tried to run away. Another one was crying uncontrollably after a day in court. Two sisters, Denise and Linda, had just found out that their grandmother had died. “I took them outside,” says Annette, “and we just walked together. The girls were quietly crying. Soon, they started talking about how much they missed their grandma and especially how long it had been since they had seen their mother. They both felt better after our walk.”

High wind warnings for northern Utah were making a lot of people nervous, but not Matt Hansen, 17, and his dad Barry. To them, it sounded like perfect weather. They shared a love of windsurfing, and the news that high winds were coming was like music to their ears.
“When a windsurfer hears that the wind is going to be blowing hard, that’s when you drop everything and go. In Utah, the wind rarely blows over 40 miles per hour. So when we heard the wind would be blowing, we packed up and went.”
Barry called his brother Drew, and they made plans to go to Utah Lake. Barry also took his two daughters, Nicole and Natalie, because they liked to play on the beach.
When they arrived at the lake, it was disappointing. “We got there and the water was almost glassy,” said Matt. “I wasn’t even going to rig up my sail or put on my wetsuit.”
Barry decided to go out because he is not quite as good a windsurfer as his son and his brother. He has fun with the winds blowing between 10 and 15 mph. “It finally started blowing hard enough for Matt. He’s quite a bit better than I am, so he likes to be out in 20 to 40 mile-per-hour winds. I was tired, so I went in and was lifting my board up onto the beach. By then Drew and Matt were about three-quarters of a mile out. In a matter of two or three minutes, the wind shifted, going from 20 mph to what I estimate was about 60 mph. I knew they were in trouble. There was no way they could sail in that kind of wind. The waves went from three-foot swells to so high I couldn’t see over the tops. It was blowing hard and kept building and building. I could occasionally see my brother, but I couldn’t see Matt.”
In the water, Matt felt the wind shift. When the high winds hit, he saw his uncle heading in. “I was in the water waiting for a gust so I could water start. That’s where your sail pulls you up. Then the wind started picking up. I tried to hold on, but it was too strong. I thought it was a microburst, and I could wait a minute for it to pass. Usually the wind won’t blow that hard that long. I looked at the clouds coming from the mountains. I knew it wasn’t a microburst, and it wasn’t going to stop.”
Matt was right. The wind was not going to stop for several hours. In fact, the wind wreaked havoc, blowing down dozens of trees, toppling trucks, shearing power poles, and ripping apart roofs throughout northern Utah. The wind would be clocked as high as 86 mph in places, hurricane velocity.
On the lake, Matt was just a speck on the water. “Quick as I could, I tried to save my boom; that’s what you hold onto on your sail. I got it off and detached my sail from my board and let my sail take off. I went to grab my boom to put it on top of my board to swim it in. The wind caught my board, and it took off. I dropped my boom and went after my board. It’s my best flotation device besides my life jacket. I looked back and my boom and sail were gone, so I started swimming with one hand on my board. I would get glimpses of the shore, but it was blowing so hard that if I tried to look at the shore, the spray off the waves would hit me in the eyes and face.
“I had been swimming for half an hour, and I felt like I wasn’t making any progress at all. I thought to myself, Any decisions I have to make, I have to make them right now before hypothermia kicks in. After a while I won’t be able to make the decisions very well or very wisely. I told myself everything I was going to do, over and over.”
The situation was similar to what Matt had been taught in church. Make your decisions before the moment of crisis. Make your decisions when you can think clearly. Then when faced with the critical moment, the right decision to carry you through will already be made.
“After an hour of swimming, I felt I was a little closer to shore. It never crossed my mind to stop. I had a life jacket and board. I was not stopping. Wherever I ended up, it was not going to be in the water. I was starting to get cold. I knew hypothermia was coming. It was getting harder to think. I had to concentrate and keep swimming. Then I felt ground underneath me. I thanked the Lord and thought, Now all I have to do is walk.”
In the meantime, Drew had gone to a marina to get a boat, but the high waves swamped the boat when they attempted a rescue. They had to turn back. The sheriff’s office could not send a helicopter up because of the high winds. At home, Matt’s mother, Barbara, was trying desperately to stay calm: “I kept saying, ‘Matt, hang onto the board. Hang onto the board. Keep your strength.’” Then she felt the comfort of the Spirit.
There was nothing to do but wait. Barry drove down the beach and stared at the most horrifying sight he had seen, waves crashing and no trace of Matt. “That’s when I felt absolute despair,” said Barry. “I knew Matt was in very good condition. I knew he knew the rules of safety. But it was getting dark. I knew he couldn’t last too much longer in the cold water. I pleaded with the Lord to temper the elements and bring my son back.”
Just when darkness was about to set in, Barry saw a figure walking toward him. It was Matt. He ran to his son, hugging him. Matt, his face purple with cold, said, “Dad, I love you.” Barry was crying on his son’s shoulder.
That evening, after Matt was reunited with his sisters and mother, the Hansens knelt in family prayer. Matt’s father is his bishop in the Parkview Ward, South Jordan Utah Stake, and rarely had the prayers of thanksgiving been so sincere and given with so much joy by the Hansens and other ward members as those that night.
The Hansens still enjoy windsurfing, but needless to say they are very cautious about weather conditions, particularly on Utah Lake. And Matt knows what it means to make decisions ahead of time, then to keep his eye on his goal and never ever stop until he reaches it.