Gospel Story Finder

I have a very strong testimony of example. The article “In Football or in Life” (November) touched me deeply because of an experience we had a short time ago with a very special father and his sons whom we were teaching. The father said they had been jealous of their neighbors because of the happiness these neighbors had in their home. He concluded that it had to be a result of their religion because they truly live it. He wanted some of that true joy for his own family. I also think of my parents, who are the greatest examples to me. They always taught me true principles and raised me in the way that would please the Lord. They truly show charity (the pure love of Christ) in their everyday lives. My heart is full of love for my Father and mother in heaven, and my eldest brother Jesus Christ, and with gratitude for the love they have given the world. Our brothers and sisters all around the world need the gospel so much, and I’m thankful for the Church leaders who place their time and lives on the altar so that the world may receive the word of our Lord. I love all God’s children and am so thankful for the opportunity to grow by serving them.
Elder John Kevin YoungCalifornia Ventura Mission

In 1872, a new semimonthly periodical called the Woman’s Exponent started in Salt Lake City “for Latter-day Saint women to help them learn about their work, their lives, and their history.”6 Emmeline submitted articles. Eliza R. Snow, a member of the Exponent committee, noticed her talent and asked her to write an editorial. Emmeline wrote in her diary, “I love this kind of work.”7 She began helping in the Woman’s Exponent office and in 1875 was named associate editor. In 1876, President Brigham Young asked Emmeline to lead the women’s grain storage program as well. In August 1877, Emmeline became the editor of the Woman’s Exponent.

Growing up, Matthew attended church in small branches. He and his wife, a convert from Ukraine, grew accustomed to multiple callings and full engagement with international LDS communities but then moved to the United States. Large wards and different cultural expectations made them feel “unneeded and adrift,” he recalls. “We seemed unable to fit in. We felt ignored, with a lack of uplift and connection on Sundays.”
Their frustration reached a breaking point when, after moving to a different city, Matthew and his wife looked forward to a visit from a local priesthood leader whose purpose in visiting ended up being to ask them to keep their lively toddler under control during sacrament meeting. Deeply hurt, Matthew contemplated never returning to the local meetinghouse. “What stopped me,” he explains, “was my testimony that this is the Lord’s Church and that the Savior wants me there. Participating in the gospel has consequences beyond any hurt or personal encounter I’ll have in this life.”
Matthew found this reliance on the divine crucial to staying active in the Church. “The only thing that’s kept me going sometimes is my testimony of Christ,” he explains. “The gospel is bigger than any of us. Christ sees what we cannot see, knows what we can become, and has room for all.”

I was visiting Yellowstone National Park with my daughter and her family, and we had spent the day sightseeing. It had been a rainy day, but we were not going to let it get us down. My daughter had been driving for much of that day, but at the end of the night I was prompted that I should be the one to drive back to our lodging.
It wasn’t clear to me why I needed to be the one driving, but I always try to follow promptings of the Holy Ghost when I feel this way. As Joseph Smith taught, “Be careful and not turn away the small still voice; it will teach [you] what to do and where to go.”1
It had become dark, and the rain was coming down hard. Out of nowhere, something appeared in front of my truck. I wasn’t sure what it was, but it was close. I knew we were going to hit it. I realized a piece of the hillside had broken away and fallen in our path. As quickly as I could, I tried swerving around the large boulder, but it was too close and we hit it.
The momentum of the truck pushed us up onto the rock, causing the truck to tilt and go on two wheels. I tried to stop the truck, but the gas pedal was stuck. We continued to rapidly move forward, like a rocket flying down the road on two wheels. In that instance, I realized we were heading toward a guardrail by a cliff that led down into Yellowstone River. I had lost control of the vehicle, and I knew what was on the other side of the railing if we went over it.
In that moment, I said a silent prayer: “Father, please help me save my family!” All of a sudden, the Holy Ghost prompted me to turn off the engine. That would require me to remove one hand from the steering wheel, but it was taking both of my hands to control the truck. I thought, “I can’t let go.” I felt a comforting whisper from the Holy Ghost: “It’s OK. I will help you. Turn off the ignition.” I reached for the ignition switch and removed the key. When the truck started slowing down, I was able to once again steer it so we stayed on the road.
I know it was the prompting of the Holy Ghost that led me to turn off the engine. It was as if angels were holding tightly to the wheel so I could remove my hand to turn off the engine. I know Heavenly Father and the Holy Ghost helped me that night. I am so grateful for the gospel in my life that made it possible for me to be prepared to receive the promptings that guided us to safety.

In high school I ran cross-country and distance track. I was never very good, but I enjoyed running and worked hard. One day my team was scheduled for a cross-country meet that took place on a particularly hilly course. I’d been practicing hard, so as we lined up in our starting positions, I said a silent prayer to Heavenly Father to ask if He would bless me with success in accordance to my hard work.
The gunshot sounded, and we were off. The first mile was flat and I was feeling pretty well, so I began to run even faster. Surely this was going to be my finest race! Then came the first hill. I ran up as fast as I could and came tearing down the other side. But then there was another hill. This one was even steeper, and I quickly lost my momentum. I started feeling like I might fall down the other side. I held it together, but when I came around the next corner, I saw multiple hills to come. Before long I became very tired. By mile two, other runners continually passed me. I became frustrated with myself for taking the first part of the race so fast, using all the energy that I needed now. I wanted to give up and walk off the course.
I decided to say another silent prayer. I asked my Father in Heaven to bless me with the ability to finish the race. Then the thought came, “Sometimes life gets hard, and it’s all you can do to keep running, but in the end you’ll be glad you didn’t give up and walk.” I was able to finish the race, and while I didn’t run the amazing race I’d wanted to, I gained something that has helped me ever since—a sense for how it may feel to endure to the end.

As a bishop of a student ward adjacent to the University of Utah campus about 18 years ago, I tried vainly to hold a young marriage together. The wife had been unfaithful, and as I sought to help and to understand, I learned that as a child this woman had had an adulterous father. Though unjustified, she acted out her feelings about men. What she then did was not love. Several years after my release as bishop, I saw a story in the local paper about her having been picked up for prostitution. I know not where she is today, but I cannot put out of my mind the words of Jacob, who decried unfaithful fathers who had lost the confidence of their children because of their bad examples (see Jacob 2:35).

“My father died when I was two and a half years old. I was the youngest child of seven. A sister died shortly before my father, so three boys and three girls were raised by my mother, a remarkable woman who lived to her eighty-fifth birthday. She was a great, great lady.
“Mother had none of the economic advantages that some people have. She relied on her own resources, the Lord, and her children. When my oldest brother was seventeen, he left high school to go to work to feed us. He and Mother and then each child in turn supported the rest while we went on missions and to school and so forth. Mother was the heart of the family. We loved her, and our lives revolved around hers. We all understood that we needed to help each other. As I look back now, I marvel that there really wasn’t any sense of discouragement or hopelessness or despair about our meager situation.
“Mother was the Relief Society president, first in the ward and then in the stake. At that time, during the Great Depression, food for those in need was delivered to the Relief Society president’s home. I remember that on occasion some day-old vegetables and bread and a five-gallon can of milk were delivered to our door, I don’t know by whom. The milk went into my mother’s canning jars and was parceled out with the other commodities, which I delivered to the poor. I couldn’t help wondering at the time why we weren’t numbered among the poor. Nevertheless, we never tasted any of that food; it went to the poor.
“I remember taking a plate of food each Sunday to the little Scandinavian lady who lived in a basement apartment on the corner of our street. She had no family or friends nearby. The dinner was sent on Mother’s nicest china with a cloth napkin over it.
“People were always coming to my mother for comfort and counsel or food. Somehow it was always there. She was a sweet soul; she was strong and loved the Lord and had great faith. She knew that if we did our part, everything would work out all right. And it always did.
“Once, when I was about seven years old, Mother gave me a dollar bill and asked me to go to Joe Wood’s market to buy a pound of hamburger. As Joe Wood put the hamburger on the counter, I put my hand in my pocket for the money—but the dollar bill was gone! I just panicked. I said to him, ‘I’ll have to come back later,’ then ran out of the store and retraced my steps, looking for the money. I couldn’t find it. I got all the way back home without finding it.
“I couldn’t face Mother and tell her I’d lost the dollar, so I ducked under the kitchen window and went around to the coal shed. I knelt down on the ground and told Heavenly Father that I just had to find that money. Then I crawled back under the window and went down the street again. There in the parking lot I found the dollar! Gratefully, I picked it up and went into the store to pay Joe Wood his money and get the hamburger.
“By the time I was eleven years old, I was working many hours a week. Every night after school until eight or nine o’clock and all day Saturday from seven in the morning until nine at night I worked in a butcher shop. I earned seventy-five cents a week, which I gave to my mother.
“I have had the unusual blessing of living both in England and in Asia with my own family. We have been exposed to the friendship of a great many little children. Here is one thing they all have in common: They really are all children of God. He loves them, and Christ died for them, and they are individually valued.
“There will come to you, no matter where you live or what your circumstances are, opportunities to be useful and constructive and helpful. If you use those opportunities, you will acquire a sense of respect and love for all people.
“You are valuable. You must never permit anyone to think otherwise. And you yourself have to start where you are in life. There is no other place to start. Accept what there is to work with and make something fine of yourself.”

A Relief Society sister who had moved to Texas to continue her education and then was moving again wrote to me this summer. She told of her experience with the sisters in her ward, of their quick action, willing hands, warmth, and kindness. But it wasn’t what they did that prompted her letter; it was why. They loved her, and she could feel it. As they shared with her, multiplying their gifts, she too was strengthened in charity. Listen to her story, because it represents all of you and your quiet goodness:
“As I write these words, I have to squint at my computer screen and keep blinking away tears of gratitude. From the first day I attended the Austin Fourth Ward, I was touched by the spirit of love and caring I felt in the Relief Society. These sisters are very diverse. There are converts and lifelong members, native Texans and Mountain West transplants. They are married, divorced, and single, some with sufficient means, others with very few resources. Yet it doesn’t seem to make any difference.
“I can’t tell you of the untold kindnesses they’ve done for me. They aren’t earthshaking events, but an accumulation of small blessings: stopping by my apartment to take my dog for a walk, offering to take care of some mending, tracking down packing boxes for me, and including me in their personal prayers. This Sabbath day, the words of the hymn ‘As Sisters in Zion’ [Hymns, no. 309] keep running through my mind. I want you to know that the sisters are indeed ‘build[ing] up his kingdom with earnest endeavor,’ and ‘comfort[ing] the weary and strengthen[ing] the weak’” (letter from Katherine Boswell, 11 Aug. 1996).

What could be better than spending a Saturday morning in the rain and mud, sorting garbage and stacking cement blocks? Youth in the Fredonia Branch, Jamestown New York Stake, can’t think of a thing. When rain started to fall the Saturday the youth were scheduled to do cleanup work at the Elm Flats Preserve, workers at the Chataqua Watershed Conservancy fully expected the group to cancel out on their service project.
But, as one of the leaders said, “Mormons don’t melt,” and the youth and their leaders went to work, cleaning junk, wood, and other debris from the area. They worked so hard and so fast that by lunchtime they were finished.
Their hair and their clothes may have been a little damp, but their spirits weren’t. They spent the afternoon hiking through the preserve and are looking forward to their next visit.

A joint sports experience they remember is the football game when each of them made a touchdown. During another game, they all recovered the same fumble. Doug got to it first, then Dan drove in on top of him, followed by Dave.
“I guess sometimes we have an advantage,” says Dan. “We can usually figure out what each other would do in a situation.”
However it is that they do it, their coaches like it. El Modena’s football coach, Bob Lester, has only one complaint—“I wish they were quintuplets!”

When I was a little boy, one of the favorite games played in our neighborhood was “Kick the Can.” Usually it was played at dusk with all of the children in the neighborhood gathered in one of the yards or orchards where there were many hiding places. The game began with the one who was “it” standing over the tin can with his eyes tightly closed, counting, while all the other youngsters fled to hiding places. He concluded his counting, “ninety-six, ninety-seven, ninety-eight, ninety-nine, one hundred! “And then he would shout in a loud voice, “Here I come. Ready or not, you will be caught.” And so the game began.
I have thought when observing a teacher struggling with a disinterested class, or watching a parent trying to give an untimely lesson to a youngster, that teaching is something of a game in which we announce through our actions, “Here I come. Ready or not, you will be taught.”
If teaching is to be effective, it must capitalize on the readiness of the students to learn. A number of years ago when I was teaching seminary, a student was killed in an automobile accident on the way to school. There was a pall of gloom and shock over the whole school that day. The students came to class more serious and ready to learn than I had ever seen them before. I was teaching Church history, and we were bringing the pioneers West. But that was not the time for a lesson on pioneering. That day they were ready for a lesson on the atonement of Christ, the resurrection, life after death.
A good teacher will be alert and will seize upon the opportunity to teach when the youngster is ready. Many lessons that we have been anxious to teach our own children have had to wait until they were ready.
One of the major difficulties, and one of the monumental dangers, of sex education courses in public schools is that they disregard this significant principle of teaching. They tell all before the youngster is ready, and in so doing, they often wreak havoc with the spiritual, emotional, and moral stability of the students. They open them to great jeopardy. Things should be done in the season thereof, and there is a time for all things. A wise teacher and a wise parent will be alert to that fact.
Likewise, in programming Church activities we should use great wisdom in considering the maturity and readiness of our members to be taught the basic principles of morality. If we teach the basic principles too soon, they may be meaningless to the youngsters. The matter of teaching morality may be necessary, but the framework in which it is set should recognize the degree of maturity and readiness.
For instance, when the youngster is too young to have been subjected to the urging of physical desires, he must be taught about the subject in an entirely different way than will be appropriate when he is older. There will come a time for some more mature discussion later, but this must always be with reverence.
Information presented to a student must be palatable to him and of such a nature that his learning constitution can digest it. Unfortunately, there is no series of charts or graphs or measures or tests available that will enable the parent or the teacher to gain an accurate profile of maturation of each student and thereby tailor his teachings accordingly. This means that we must be careful and must be quiet observers of each youngster in order to be able to understand when he is ready. This is true of many subjects.
The principle of readiness is important when teaching our own children. Parents are with their children almost constantly and can observe when they are ready to be instructed. From questions or behavior or because of experiences in their own lives, they can sense that it is time to teach. Parents must know when the time for the lesson is now, right now, for their children are ready for it.
My wife and I have made it a practice as parents never to put off a question from one of our youngsters. Regardless of how unimportant the question seems or how busily we are involved, we have always been willing to interrupt anything to respond to the question of a youngster. That is because the question is an indication that he is ready; he wants to know—now.
We have learned something about feeding that intangible, invisible appetite within by comparing it with physical hunger. While our children have been growing up we have made it a practice to feed them when they are hungry. Now that may seem like a very strange and reckless thing to do, but it has been very successful.
Soon after our children come home from school, a hot dinner is waiting for them. About four-thirty or five o’clock they eat. They have been in school all day; their blood sugar is low; they are restless and tired; and when they come home they are hungry.
There are two courses that could be followed. Their mother could serve them cookies and milk or bread and jam in order to tide them over until dinner time, in which case their appetite is usually dulled and they don’t eat as well as they should at dinner. The other course is to feed them the dinner when they are most hungry. They eat heartily, and then the snack comes a little before bedtime.
It is interesting to see them, after they have had a good meal, go about their chores or settle into studying or peacefully play or take care of any other activities.
The question is immediately raised: Well, doesn’t father eat with the children, then? Father has his dinner when he comes home. Often the children sit around and visit. And with a snack served later, it is like family home evening virtually every night.
This has contributed much to the peace and tranquillity of our home because the children are fed when they are ready.
There is, of course, a comparison to teaching in this. Sometimes we give students little off-hand answers, little tidbits that really spoil their appetite for learning, and they come away without being given the nourishment spiritually and intellectually that they need.
The cry from the childhood game, “Ready or not, you will be taught,” is poor advice for any teacher or parent.

Once we reached Poland after an early start, our first stop was a retreat house, Dobre Miejsce, attached to the University of Cardinal Wyszynski in Warsaw. We stopped to buy sweets, colouring books, and pens for the 50 children we were about to meet. Dobre Miejsce looks after 95 women and children. The absence of men at the university refuge was noticeable and reinforced the awful concern of the women and children, not knowing if the men in their lives are alive or not.
We managed to spend a little time with the children for whom we had brought the packs. I will treasure the drawing that one little child gave us of the Union flag and the Ukrainian flag with a heart drawn around it; their little faces shining at such a simple gift is something I will remember for years to come.

In 2019, when my wife and I went to buy some plastic containers for the house, we decided to buy a small one that at first, we thought would be used for garbage. However, when we got home, I had the feeling that I should use it to store the rice, since at that time we were using a smaller container. When we added the rice that we had, it was half full. At that time, I had a job, and the little container remained half full.
I lost my job in November 2019, and my wife was the only one working in our family. A few months later, in March 2020, the country closed with the arrival of the pandemic, and I was not able to find a job, but we witnessed a miracle. During the months from March to June the little container that we used to store the rice was filled, and not only that, but it also stayed full all that time. We had so much rice that I was able to give some to the people who asked at my door.
As I reflected on it, I realized that the same thing that Elijah the prophet promised to the widow of Zarephath was done to me (see 1 Kings 17:10–16). I am very grateful to my Heavenly Father for providing food for my family in these difficult times that we went through.

I was greatly impressed as I listened to the BYU alumni president, Ernest L. Wilkinson, M.D., tell of an emergency call that took him to the Intensive Coronary Care Unit of the LDS Hospital [in Salt Lake City], where a close personal friend of his of several years’ duration was in critical condition with a massive coronary thrombosis. He said: “As I approached his bedside he grasped my hand and through an oxygen mask, though gripped with pain and breathing in a labored manner, he muttered, ‘Oh, Doctor, can you save me? I have so many things I have been putting off and wanting to do.’
“As we labored into the hours of the morning, utilizing all of the modern electronic gadgetry that medical science can provide, and as it became increasingly evident that my friend would not survive, I was haunted by his comment and its inference. Are we thinkers or are we doers? How many of us procrastinate the really important decisions in life? Will we be found wanting when we too are at the crossroads of life and death?”

My father was our bishop, but he died before I received the priesthood. I remember so clearly being ordained a deacon. A new world opened up for me. I was now living on a higher plane. As I would hear people say, “You hold the priesthood,” it was not easy to fully comprehend. But with humble leaders, we began to understand that as deacons we had been given blessings and authority to do sacred things.
As quorum officers we accounted for all of our members and would see that they were all at church. We enjoyed being together. We helped the elderly and the widows. We cleaned the meetinghouse and raked the grounds. We made sure that the sacrament trays and sacrament cloths were clean and fresh. We were part of the Church, and the Church was part of us. We knew it; we felt it! We held the priesthood of God! Understanding leaders guided us and helped us broaden our vision and our ever-expanding role as young men; but more important, they helped prepare us to be called in our youth to be servants of our Savior. He needs every one of you young men.

The Relief Society general presidency met with some young women to learn how they feel about making the transition from the Young Women organization into Relief Society. Their comments reflect a mixture of uncertainty and anticipation.
“I’m a little bit scared to go into Relief Society,” said one young woman. “In Young Women, the lessons pertain to what I’m going through. But when I think of Relief Society, I think of older women talking about what concerns older women and maybe not what concerns me.”
One young woman commented: “I think I’ll be entering into a formal situation in which the ladies are quiet and always well behaved. I just hope I’ll be able to belong and have fun with them.”

My dad coaches a high school baseball team. I am the batboy. I travel with the team on their baseball trips. Sometimes when our team players struck out or didn’t play well, they would swear. This made me feel bad inside. I told them not to swear. They stopped swearing. Even though I am young, I was able to be an example to others who are big. I know this makes my Savior happy.
Toby S., age 8, Utah, USA

When we stopped at the O’Briens’, there was only a small pile of newspapers, hardly enough for the stop, but before we left, Mrs. O’Brien came out and asked, “Is there a little girl in this family?”
“Trina’s four,” Jason replied.
“I have a doll—one I bought years ago, thinking I’d have a girl. I had five boys instead.” She smiled shyly. “Boys don’t take to dolls. I’ve been meaning to do something with it.” She left and came back with the biggest, prettiest doll I’d ever seen in my life. “It’s never been used,” she explained.
“Gee!” we gasped. “Are you sure you want to just give it away?”
She looked at the doll for a moment and wiped a tear from the corner of her eye. “I would have just given it to one of my girls had I had one.” She sighed. “If Trina will like it, I want her to have it. I would like to see her face Christmas morning when she sees it.” She took a deep breath and flashed a weak smile. “Oh, well. I guess Christmas morning I’ll have to imagine what Trina is doing.”
By the end of the day the old truck had made six trips and was about to die a second time after our rigorous demands, but we had collected just under 150 dollars worth of newspapers, not to mention the donated gifts we had received. We bought shoes and coats for the kids; a gift certificate for Sister Bradley; and two boxes of groceries, candies, and nuts for the stockings and Christmas dinner.
Christmas Eve everything was ready. Dad helped us fire up the old truck one more time. Jason and I filled it to overflowing and sputtered down the street to the Bradleys’, coasting the last block so as not to announce our arrival.
It was starting to snow as we climbed out of the truck and sneaked to the Bradleys’ front steps with our arms bulging with gifts. We could hear Sister Bradley and her three kids singing Christmas carols, and we paused for a moment in the shadows to listen before returning to the truck for the trike, the rocker, and the table and chairs.
When we had placed the last box of groceries on the step, we rapped loudly on the door and then sprinted to a clump of bushes where we could observe unseen. Sister Bradley opened the door and peered into the darkness. She was beginning to close the door when she spotted our Christmas project all over her front steps. She gasped and looked up and down the street, then back at the pile of presents. Slowly she dropped to her knees and began to cry.
My vision blurred with tears, and something swelled up inside of me until I could hardly breathe. Starting from deep in my chest and finally reaching to the tips of my fingers and toes, a gratifying warmth overwhelmed me. Never in my life had I felt such an all-consuming fulfillment. I was sure I would burst, and I wondered why I had waited so long to discover this side of Christmas.
When we returned home, all the lights were off except those on the tree, and everyone but Dad was in bed. He was there waiting for us in the dim light next to an enormous package—addressed to Jason and me!
“Where’d that come from?” I asked as soon as I saw it.
Dad smiled and shrugged his shoulders. “Someone left it on the doorstep while you were over at the Bradleys’.”
“Left it for us?” I groaned. He nodded. “You mean a Christmas package for us?” He shrugged again, obviously amused. “Well, we don’t want it!” I flared. “That’s exactly what we didn’t want.”
“They can just keep it,” Jason rebelled. “I’m not opening it.”
“It’s an insult,” I added. “I’m not taking anybody’s care package.”
Dad held up a restraining hand. “Talking isn’t going to change a thing,” I insisted, anticipating his argument. Dad motioned for us to sit down. We did, grumbling irritably. He waited for our protests to subside, and then he asked quietly, “Has this been a good Christmas?”
I looked over at Jason and he at me. “Yeah,” I muttered, staring at the floor but avoiding the package.
“Why? What’s so special about this Christmas?”
“Because … because we were giving something. We were making somebody happy.”
“Does taking this package change that?”
“It’s charity,” I flared. “We don’t want charity.”
Dad nodded. “Do you know what charity is? Real charity? Love, pure love. This package is a token of someone’s love, not of their ridicule or pity. It is the offspring of charity, of love, just as your gifts to the Bradleys sprang from love.”
“But Dad,” I protested.
Dad shook his head. “How would it have been had the Bradleys reacted to your gifts like you’re reacting to this one?” He looked at Jason and me and waited for an answer, but all we could do was shrug our shoulders and stare at the anonymous package. “You know, sons, there can never be a giver without a receiver. Both are necessary and good.”
He paused a moment. “When Luke went on his mission, I wanted to support him all by myself. I thought it only right that a father support his own son. My pride had a lot to do with it. I was being a little selfish. I didn’t realize until I started getting secret contributions that there were those who wanted to give also. I came to understand that I didn’t have the right to deny them the opportunity.”
He looked at our package. “I don’t know who left this for you. I wouldn’t tell you even if I knew. But whoever it was has as much right to the joy of giving as you two. Unless you accept the gift, they can’t enjoy the full satisfaction of giving.” He placed his hands on our knees and concluded, “At Christmas time we give generously and receive graciously. That’s the spirit of Christmas. When you can do those two things, equally well, you will have taken a giant step toward manhood.”
Long after Dad went to bed, Jason and I stayed by the tree contemplating our unexpected gift. It was the hardest gift for us to accept, but we knew Dad was right.
“I wonder what’s in it?” Jason finally mused.
We glanced at each other. A spark of curiosity glowed in our eyes. I looked around to determine whether we were alone. “We could always peek,” I suggested furtively.
Jason nodded. “I never could wait till Christmas morning.”
We both grinned, nodded our agreement, and then eagerly pulled the package toward us and began peeling off the wrapping.

Parker was helping Daddy plant a garden. He wished his brother Eric was here to help. But Eric was far away on a mission.
“I’ll never be big like Eric,” Parker said. “How can I go on a mission like him?”
“Don’t worry,” Daddy said. “You’ll grow.”
Daddy handed Parker some pumpkin seeds. He helped Parker plant them.
“These little seeds will grow into big pumpkins?” Parker asked.
“If you take good care of them,” Daddy said.
Parker came out to look at the garden every day. He watered it, and soon tiny sprouts came up. The leaves got bigger. Parker carefully pulled up weeds.
By fall his pumpkin plants had grown. And there were big orange pumpkins!
Parker grabbed Daddy to show him. “You took great care of your pumpkin plants!” Daddy said.
“Yup! And I’ll take good care of me, so I can get big too.” Parker grinned. “And when I’m big, I can go on a mission just like Eric!”

Some years ago, Dr. Faun Hunsaker, then president of the Southern States Mission, was invited to stay at the home of a member. He arrived after the children were in bed.
He occupied the parents’ bedroom, and during the night heard the door open and the sound of little feet. A little boy frightened by a bad dream had come to his parents’ bed for comfort.
Sensing that something was different, the little boy felt Brother Hunsaker’s face. So he spoke quietly to the child. The startled youngster said, “You’re not my daddy!”
“No, I’m not your daddy.”
“Did my daddy say you could sleep here?”
“Yes, your daddy said I could sleep here.”
With that the little youngster crawled into bed with Brother Hunsaker and was soon asleep.
...
I said at the beginning that I might well conclude with the account of that trusting little child. I think I will do just that:
“You’re not my daddy.”
“No, I’m not your daddy.”
“Did my daddy say you could sleep here?”
“Yes, your daddy said I could sleep here.”
With that, the little boy was soon safely asleep in his arms.
God grant that all little children will be safe with every one of us because their Father and their God and our Father and our God said we could be here. In the name of Jesus Christ, amen.