Gospel Story Finder

Both of my parents learned English when they were in college, and they wanted to raise my siblings and me to speak English in the home. We learned by reading the Book of Mormon in English. At first we’d just read the Book of Mormon and be done, but my mom said she wanted us to read to understand. She told us to pick a verse that stood out to us and explain how it applied to us. This helped me to be confident in speaking and expressing my thoughts in English.
I’m grateful that my parents helped us understand the importance of learning and that they used the Book of Mormon to teach us the gospel and as the number one tool for teaching us English. It was a resource we all had access to, and it helped prepare us to read other materials in English. I know that I’m able to speak English better now because of our family Book of Mormon study. Knowing another language has helped prepare me for school, a mission, and jobs that require English-speaking skills.
Louena H., Tonga

My Uncle Mons Andersen had said to us that we must go to his folks in Lehi. That same evening a fisherman was going past Lehi and said he could take two of us. So Mother and my brother Mathias went with him. Then someone would come after the rest of us. The train could not take us there for the track was then only laid to the Point of the Mountain. So the rest of us stayed in the tithing yard till the next day. All that day no one came. But the next day, July 20, 1872, a man by the name of Mathias Petersen from Lehi came for us in a brand-new wagon. Happy were we. We came as far as this of Sandy and stopped overnight. The next day, this being Sunday morning, July 21, 1872, we arrived in Lehi.
Now I must say a little about Sunday, July 21, 1872. As I said before, we camped overnight on the state road this side of Sandy. It was a beautiful morning, and time came for us to have something to eat before starting. There were five of us in all, and we had some baked wheat bread. There was a farmhouse some distance away, so Mathias Petersen, our driver, went over there to see if he could get some milk to go with the bread. He soon came back and a lady with him with a pan full of sweet milk. It was my first night camping out and my first meal of wheat bread and sweet milk. I shall never forget how good it tasted to me. I was overjoyed. Oh, how good I thought that lady was to bring us that good milk! I don’t know if she was a Mormon or not. But at that time I thought all the people in Utah were Mormons so, of course, I thought she was. So it was another step to me to gain a little better feeling for Mormonism.

As I prepared for this talk today, I was impressed by the spirit to share with you another experience. It is a very sacred experience to me, one that I have never shared publicly and rarely in private, but I have felt the prompting of the Holy Spirit that I should relate it to you. The experience came in the form of a dream. Let me preface this by saying that it is very unusual for me to remember dreams, but this particular dream was so impressed upon my mind, that the details of it have permanently remained with me.

In my dream, I found myself in a dark void. I do not know the size of the space but my perception was that it was immense, seemingly without boundaries. In the distance, I noticed a narrow, vertical conduit of light, stretching out of sight in both directions. As I approached this conduit I found it to be filled with people, dressed in white robes, and moving upwards or downwards. Some were drifting, moving very slowly, and seemingly oblivious to where they were or what was going on. Others were moving more quickly, and a few were progressing quite rapidly upward. These last ones seemed very intent on what they were doing and the direction they were headed. In my observations, I noticed that no one was stationary. All were in some state of motion.

The scene then changed and I saw that this conduit of light extended upward to an immense and glorious mansion. It was of a golden hue and radiated light. I observed that it was composed of different parts or sections. At its core was a small section that shone with a brightness far beyond any of the other parts of the building. Entrance into that small, central portion of the mansion was through a single doorway that was watched over by a guardian. As I approached that doorway, the guardian instructed me that this was the abode of the Eternal God and of his Son, Jesus Christ. It became apparent to me that the conduit of light I observed represented the pathway to eternal life and that the purpose and objective of that pathway was to provide access to where our Father in Heaven lives. I then realized that entering into His presence is fully dependent on our choices in this life, that it is through our actions and desires that we choose, and that relatively few would make the choices necessary to qualify them to live in the presence of the Father and the Son.

In this life, we cannot ignore the commandments of God or follow forbidden pathways and then expect to be admitted into the abode of God and live with him. We cannot sneak into heaven, hoping that our poor choices and sinful acts will somehow be dismissed without having done all we can in this life to repent of them. Our progression towards eternal life depends on the daily attention we give to achieving that goal. In the pathway that leads to Eternal Life, some are merely drifting, not really paying much attention to the details of their progression. Others are making moderate progress but could be doing better. Still others are progressing rapidly by diligently seeking to incorporate gospel principles into their lives and being totally submissive to the Father's will.

A young woman named Brooke writes: “This past summer I had the opportunity of attending a leadership conference. It only took a couple of hours to find out that the LDS kids were in the minority there. I ended up [rooming] with two girls who were very nice but definitely didn’t have the same standards. At night when I read my scriptures they stared at me like I was some kind of weirdo. While they were talking about their drinking parties, I was talking about [parties] with punch and cookies. They laughed but were always curious.
“Although I was scared sometimes, I never failed to stand up for what I believe in. At the end of the conference, one of my roommates [said], ‘I guess Mormons can be cool,’ and that she would think about our religion and maybe even learn about it. I [learned] that I could make a difference by simply standing up for what I believe.”

Before our calling as Stake Interfaith Specialists, we served in the bishopric and Relief Society of our ward, where we had many opportunities to build bridges in our local community. During that time, we were blessed to open our meetinghouse to various local organisations and faith groups in need of a space to gather. These included an International Women’s Day celebration, pop-up clothing shops for asylum seekers, English Connect lessons, warm space initiatives in winter and even small social gatherings for refugee families.
One of the most cherished relationships we developed was with the Ahmadiyya Muslim Association. Without a building of their own, they have used our meetinghouse for several events and have become close friends of our members. A highlight was a youth evening where their young people met with ours to talk about our respective beliefs, share experiences and enjoy sports and games together. The unity and joy felt that evening were so powerful that we plan to make it a regular event.
Since being set apart in our new callings, our desire to reach out has only grown. We’ve come to know and love many people of different faiths, churches and service backgrounds and we’ve felt strengthened by their examples of quiet, consistent goodness. Their desire to serve, often without recognition, has been truly humbling.
Early on, we felt prompted to look into the Stevenage Interfaith Forum, which had been inactive for some time. With the Lord’s help and the support of others, we were able to re-establish it. Today, eight different faith groups and churches meet regularly, with strong backing from civic leaders—including the previous Lady Mayor and the current Mayor of Stevenage.
This led to our invitation to the Stevenage Mayor’s Multi-Faith Gathering 2025, held on the Covid Day of Reflection. Brother Head was asked to speak in his dual role as Chair of the Interfaith Forum and a member of The Church of Jesus Christ of Latter-day Saints. He shared how our faith inspires us to reach out, to build community and to serve. The response was very positive and several groups have since asked to be involved in our future meetings.
The event’s theme was ‘Coming Together’ and it truly lived up to its name. Prayers and reflections were offered for youth, for those with special needs and for the care of our planet. The words shared by friends from the Sikh, Ahmadiyya Muslim, Methodist, Jewish, Roman Catholic, Church of England and Latter-day Saint communities were moving and unifying.
As Latter-day Saints, we believe in “standing as witnesses of God at all times and in all things, and in all places”. Participating in interfaith work allows us to do just that—to represent Christ in our communities, to serve shoulder to shoulder with people of goodwill and to show that our Church truly desires to bless the lives of all of God’s children.
We are grateful for these opportunities to build relationships, foster mutual respect and help others come to know who we are by the way we live and serve.

A dance festival? Sharon Leo had never seen one, and now she was invited to dance in one. An 18-year-old nonmember living in central Utah, Sharon had been around Mormons all of her life. Now her friend Jolynne Taylor of the Orem Utah Sharon West Stake had asked Sharon to join her in a five-stake dance festival to be held in the huge BYU Marriott Center. With reservations, Sharon accepted.

Rehearsals occupied every Saturday morning for months as Sharon found herself practicing square dances, Swiss polkas, disco numbers, karate exercise numbers, Greek line dances, the English quadrille (her specialty), and many other dances with 600 fathers, mothers, young adults, teens, and children. Sharon’s view of Mormonism began to expand as she met new people and made more friends.

While the entire cast struggled to learn dances together, the rehearsals didn’t all go smoothly. Mary Kay Kelly, 14, of the Orem Utah South Central Stake, remembered, “We never could get the Danish dance to work right—but the last night we had a prayer and it went perfectly.”

Then there were the costumes to make. While Sharon was struggling to put in a zipper and get the length of her costume correct, others were also sewing like crazy—especially where whole families were participating. Cori Dawn Anderson, 16, of the Orem Utah Sharon West Stake, commented, “Being in the dance festival as a whole family was a good experience. The hardest part was making seven costumes in two weeks. But with everyone helping and sewing in their spare time, we got them all finished. It was really fun, and despite all the work, it was worth it.”

During the rush of practices and costume making, Sharon Leo began taking the missionary discussions.

As Sharon grew in gospel knowledge, the dance festival grew in excitement among its participants. Bishops, stake presidents, and high council members responded to the challenge to participate and brought their families. Miriam Abegg, 17, whose father is on the Orem Utah West Central Stake high council said, “The dance festival was fantastic! I could feel that the Lord’s Spirit was with us during our performance. And I enjoyed practicing with my family. It helped me to see my dad with different eyes—enjoying square dancing, whirling and throwing my mom and us kids up in the air. It was a lot of work, but it was fun to work with other people—especially my own family, even though my brother did drop me on the floor one time.”

Suddenly, the day of the performance was upon them. Between the final dress rehearsal and the evening performance, a different kind of event took place. As Sharon’s family, friends, missionaries, teachers, and priesthood administrators watched, she stepped into the waters of baptism. Jolynne’s father performed the baptism, and Jolynne’s mother accompanied the hymns at the piano. Jolynne waited at the top of the baptismal steps to be the first to give Sharon a hug of fellowship. It was a beautiful time of reverence in an exciting day.

The dance performance filled the evening. As the Marriott Center darkened, over 6,000 spectators sat waiting. Suddenly the lights flashed on to the throb of Star Wars music, and the youth and their families began a spectacular show complete with bright lights, colorful costumes, and exciting dances. The dance numbers that had been such stumbling blocks—difficult to learn, difficult to find music for—suddenly were magnificent. The costumes, made mostly from donated materials, looked professional. The organization and technical details, so ragged in rehearsal, suddenly ran smoothly and professionally.

As Joycelynn Demaree, the costume chairman, remarked, “There were so many little miracles and acts of faith that took place during the putting on of the festival. It was a lot of hard work, but to see the whole thing come together was worth every minute of the thousands of hours involved.”

Kind words not only lift our spirits in the moment they are given, but they can linger with us over the years. One day, when I was in college, a man seven years my senior congratulated me on my performance in a football game. He not only praised how well I had done in the game, but he had noticed that I had showed good sportsmanship. Even though this conversation happened more than 60 years ago, and even though it’s highly unlikely the person who complimented me has any recollection of this conversation, I still remember the kind words spoken to me that day by Gordon B. Hinckley, who would later become President of the Church.

In 1867 young Brigham Thomas Higgs lived a block away from the temple on North Temple Street. B.T., as he was known by his family and friends, was nine years old when his father, Thomas, began working on the Tabernacle, which was being built next to the temple. B.T. and neighborhood friends could often be found at the Temple Block, delivering lunches or messages to brothers and fathers who worked on the Tabernacle or the Great Temple.
A few of the young boys even worked part-time with their dads at the Temple Block on the various construction projects there. B. T. used a wheelbarrow to deliver to the other workers the wooden pegs his father made for the Tabernacle rafters. There was always some cleaning up or moving of piles of lumber or tools for the young men to help with.
Henry Moyle, a curious young boy, could be found having lunch with his dad on almost any day at the Knox Carpenter Shop on the Temple Block. Known as the “Lunch-Bucket Brigade,” many of the young boys joined workmen gathered at the shop to discuss the topics of the day as they ate lunch together. Young Henry gladly took his father’s lunch to him and lingered as long as possible to listen to the conversation. Later, the young man helped his father, James Moyle, a stone mason, build the temple itself.
Henry and B. T. spent most of their after-school and after-chore time, however, playing ball or another game with friends on the nearby dusty streets. B.T.’s favorite game was “mumble-peg.”
A favorite game for all the young boys and girls in the neighborhood was hide-and-seek. The Temple Block was a perfect place to play this game because there were many large granite stones there to hide among. You could find B.T., Henry, and their brothers and sisters and friends playing among the huge stones on the warm days throughout the year.
Before the railroad came to Salt Lake City, the temple stones were brought to the Temple Block by ox teams from the quarry twenty-five miles south of the city. Annie Wells recalled seeing the “sight of the great stones one at a time being hauled along the streets by two yoke of oxen.” When the oxen slowly marched through town to the Temple Block with their “sacred load,” Annie, like other children, stood and watched them pass “with a feeling of awe and reverence,” praying for the day the temple would be completed. The children wanted to go into Heavenly Father’s house. They knew that they could be a “forever family” after they went to the temple.
When the railroad came to Utah, the oxen were no longer needed to make the long trip from the quarry to the Temple Block. A train line between Salt Lake City and the quarry brought the heavy stones right to the temple site in just a few hours instead of days, as before. The oxen were still used, however, to haul the granite stones down to the train station at the mouth of the canyon.
During hot summer months many mothers and fathers in the city took their children to the shaded groves and cool streams in the nearby canyons. One of the young boys, Joseph Fielding Smith—later a Church President—recalled watching the men loading stones there to be brought to the city for the temple. He remembered the “ox teams and how they tugged with their heavy loads” and that sometimes, when the loads were too heavy, the “rough-cut blocks skidded from the wagons.”
The Temple Block seemed to change every week or so as new stones were brought to the area. Everyone was always anxious to see what new hiding places could be found. As the stones were put in place, the temple walls reached higher and higher in the sky, and the children knew that the temple would soon be completed.
In order to finish the temple, the prophet Wilford Woodruff asked everyone to make special contributions to the temple fund. Even young children were encouraged to give whatever they could. Many children worked on holidays and gave all their earnings to the temple fund. Other children asked to do extra chores around the house in order to earn some money to give.
During this time, one young Primary boy was trying to earn enough money to buy something for himself. He found work at a neighbor’s farm. After working very hard, he was paid twenty-five cents—a lot of money in those days—for his efforts. He “clutched the coin and ran home” excitedly to show his father how much he had earned. “Pa, look what I have!” he proudly announced. “The next time you go to Provo,” he continued, “I can get a new pair of jeans with this money.”
His father reminded him of the prophet’s request for funds for the temple. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City.” The boy gladly took the money to the bishop so that he, too, could help build the temple.
It took the workers forty years to complete it. President Woodruff dedicated the temple on April 6, 1893, during the first dedication service. All children eight years and older were invited to attend special dedication sessions held in April. Many of the children felt a special spirit during these meetings in the temple, and several saw angels in the room, just as the children had seen angels at the Kirtland Temple’s dedication in 1836.
On Saturday, April 22, 1893, a special session for children under eight years of age was held so that many more Primary children could attend. Seven-year-old LeGrand Richards, later an Apostle, attended this session with his mother. He was impressed when he saw the prophet in the temple that day. He said later, “I always remembered exactly what President Woodruff looked like and what he wore on that day for the rest of my life.” Unlike his older sister, who saw an angel during an earlier dedication session, LeGrand said, “I looked around for angels, but I didn’t see any!”
Primary children were almost always present during the forty years of construction of the Salt Lake Temple. They all helped in some way to build the Great Temple. And during the dedication services, as many as fifteen thousand of them attended the special meetings—one hundred years ago.

At one difficult point in my life, I couldn’t discern answers to my heartfelt prayers for a long period of time. A dear friend of mine was going through some difficulties of her own. But as we played and sang hymns and gospel songs together, we often experienced overwhelming feelings of solace and testimony. I now recognize that the Lord was fulfilling His promise. He was answering the songs of my heart, again and again. And that really did help me lift up my heart and go on.

It was a service project like no other for the youth of the Tucson 17th Ward. Missionaries to the deaf had recently arrived in their area and decided to put on a conference for the hearing-impaired in southern Arizona. It was up to the youth to take care of the children while their parents were in workshops.
“If we had not had the youth, we never could have done the deaf conference,” said full-time missionary Sister Lynnette Johnson.
The youth did much more than just baby-sit. They had children’s workshops of their own, which included pantomimed scenes from the Bible with labels and no words; and making spider cookies, puppets, and clay dough figures, among other things. The children were so thrilled they wanted to come back the next week.
“It was exciting to see the kids talking with their hands and being able to understand it,” said Susanne Walston, 17. “It was neat to see the children do things we didn’t know how to do, and they taught us some words in sign language.

The first time I went duck hunting, I was ten years old. My dad wanted to spend some time with his boys because his Church job and his job as a lawyer had taken so much of his time. He suggested that we go duck hunting at a lake an hour outside of St. George, Utah. My older brother, Michael, was excited about the trip. I didn’t know what to expect, but I felt happy to sit alongside my brother and my dad in the pickup truck.
When we got there, we crawled on our hands and knees to the edge of the lake. The frozen ground felt hard underneath my hands. I peered over the water, looking for some ducks. My fourteen-year-old brother stood up and shot at the few birds on the lake as they were taking off. When the birds cleared away from the lake, I could see one dark bird left floating on the water. My dad realized that we didn’t have a dog to fetch the dead duck out of the water, so he said that he would get it.
The water was freezing at that time of year, and my brother and I were thankful that he had volunteered. Dad took off his shoes and his jacket and waded into the lake. He swam until he reached some reeds, where he stopped to grab onto them to catch his breath. Unfortunately the reeds were not strong enough to hold him up, so he treaded water for a while.
When he finally made it to the bird, he held it up and called to us, “It’s a mud hen.”
A mud hen is different from a duck because it is not good to eat. My brother groaned and shook his head at the effort Dad had made for an uneatable mud hen.
Dad started to swim back. Suddenly he yelled that he was in trouble. He could not get enough air, and he couldn’t swim anymore. I can still remember seeing him sink in the water. He came up again and thrashed around in an effort to stay afloat.
“We have to go get him!” Michael cried. He had earned swimming and life-saving merit badges and had the presence of mind to realize this was an emergency.
Fear flashed through my body. I began to take off my shoes and jacket because I thought that I shouldn’t try to swim with all my clothes on. Meanwhile, Michael could see that there was no time to take off anything. So with all of his clothes on, he dove into the water and swam out just before Dad went under for the second time. He grabbed Dad and used the Boy Scout lifesaving technique to bring him back to the shore.
When they finally reached the shore, they were both breathing heavily. Dad had inhaled a lot of freezing water and felt so tired that he could barely walk. My brother and I wrapped him in blankets to keep him warm during the drive home. I knew that Dad had come very close to drowning. My heart thumped inside my chest the entire ride home because I felt so scared.
My older brother saved Dad’s life. As I watched Michael swim out to save Dad, I felt very thankful that my brother had learned what to do in Scouts. At age ten, I knew that I could not have saved my dad. I was not strong enough, I was scared, and I didn’t know what to do even if I had gone out there. Michael did. Later, the Boy Scouts of America awarded him its highest honor—a gold medal for saving a life.

I would like to tell you about a group of loud young men who came into my life when I was a young bishop in Seoul, Korea, many years ago. These were boys who lived in the neighborhood. Only one or two of them were members of the Church at the time. The boys who were members were the only members in their family. They were all friends, and they came to the church to play and to be together. They liked to play Ping-Pong during the weekdays, and they liked to have fun activities on Saturdays. Most of them were not good students in school and were considered by many to be troublemakers.
I was a young father of two sons, who were seven and nine years old at the time. I did not know what I could do for these young men. They were so rowdy that once my wife, Bon-Kyoung, asked me if we could move to another ward so that our sons could see good examples from other young men. I pondered and prayed to Heavenly Father to help me to find the way to help these young men. Finally I made the decision to try and teach them how they could change their lives.
A vision came upon my mind very clearly. I felt that if they were to become missionaries, their lives would be changed. From that moment on, I became very excited, and I tried to spend as much time as possible with them, teaching them the importance of missionary service and how to prepare for a mission.
At that time, Elder Seo, a full-time missionary, was transferred to our ward. He was one who had grown up in the Church and as an Aaronic Priesthood youth had participated in a young men’s singing group with his friends. He met those boisterous boys in our ward. Elder Seo taught those who were not members the missionary discussions, and he also taught them the songs he used to sing. He made a triple quartet with those loud boys and named them the Hanaro Quartet, which means “be as one.” They were happy to sing together, but we all needed “big” patience when we listened to their singing.
Our home was open to the members anytime they wanted to visit. The boys visited our home almost every weekend and even on some weekdays. We fed them and taught them. We taught them the principles of the gospel as well as the application of the gospel in their lives. We tried to give them a vision of their future life.
They sang together every time they came to our home. Their loud sound hurt our ears. But we always praised them because listening to them sing was far more enjoyable than seeing them get into trouble.
Through the years these activities continued. Most of these young men matured in the gospel, and a miracle happened. Over time, nine of the boys who were not members were baptized. They changed from loud, rowdy boys into valiant stripling warriors.
They served missions, met beautiful young sisters in the Church, and married in the temple. Of course, there were different challenges for each of them as they served missions, attended school, and got married, but they all stayed faithful because they wanted to obey their leaders and please the Lord. Now they have happy families with children born in the covenant.
Nine loud boys have become 45 active members in the Lord’s kingdom, including their wives and children. They are now leaders in their wards and stakes. One is a bishop, two serve in bishoprics, one is serving on the high council, and two are Young Men presidents. There is a ward mission leader, an executive secretary, and a seminary teacher. As a group, they still sing together, and the other miracle—they actually sound good!
Now, we have three of our own sons, including our youngest, who was born during the time I served as bishop. As our sons grew, those nine boys became the leaders of the ward and the stake, and they became the teachers and leaders of our sons. They taught our boys and other boys in the same way I taught them when they were troublemakers. They loved our young boys in the same way I loved them. These loud, rowdy boys of the past became our children’s heroes. Our sons liked to follow their great examples of becoming wonderful missionaries and getting married to righteous companions in the temple.

Hans Moffett, Sean Powell, and Shayne Stokes, from Brigham City, Utah, were swim instructors and lifeguards at the community pool during the summer of 1990 when they met five-year-old Ashlee Wyatt. She was “different” from the other kids. One side of her face is disfigured from a birthmark called a strawberry hemangioma—a benign tumor that typically occurs as a purplish or reddish elevated area of skin.
Ashlee was very self-conscious, and some of the other children either shunned her or made fun of her. Consequently, she kept to herself much of the time when she and her brother and sisters would come to the pool for free-time swimming on those summer afternoons.
“We knew Ashlee was going to have a hard life because of her appearance,” comments Hans. “We felt bad for her and wanted to help her. We knew she wouldn’t take swimming lessons with other kids, so we talked to our supervisor and asked for permission to give Ashlee swim lessons after the pool was closed to the public.” Permission was granted. Then they talked to her mother, Darlene Wyatt, and she thought it was a great idea.
Every week for two months, Ashlee and her mom came to the pool in the early evening so Ashlee could learn to swim. The boys were totally dedicated. They would not let anything interfere with their lessons with Ashlee. And they would not take any pay.
However, even with private lessons, Ashlee was sometimes uncooperative and withdrawn at first. The boys nicknamed her “Stinker” because, to quote her mom, “She was one!” But with each lesson Ashlee gained more trust for her young instructors. And Hans, Sean, and Shayne became more attached to this shy little girl. At the end of the summer, the boys gave Ashlee a huge stuffed animal—a skunk. And guess what she named it? That’s right—Stinker. Her mom says that even now, months later, when Ashlee is feeling stressed or unhappy, she will carry Stinker around the house with her, and she cuddles her stuffed animal friend close to her when she goes to sleep.
The friendship between Ashlee and her young swim teachers did not end that summer. The boys kept in close contact with Ashlee and her family. Ashlee’s parents, Brent and Darlene Wyatt, have six other children. “All seven kids get hugs and lots of attention when the boys pay us a visit. They just let them crawl all over them,” says Ashlee’s mom. “They have spread their love throughout our family.”
And the close friendship goes on. Sean still lives in the area. “I just love Ashlee. She’s great!” he comments. He took a Christmas present to her on Christmas Eve this past year and visits her on a regular basis. “She really warmed up to us and came out of her shell once she learned to trust us,” he says.
Hans is on a mission in the Canada Vancouver Mission. And Shayne serves in the Austria Vienna Mission. Guess who their favorite pen pal is? All three boys agree that “Ashlee helped us more than we helped her.”
“Hans, Sean, and Shayne looked beyond the fact that Ashlee is different,” Ashlee’s mother comments. “Their acceptance of her as a person helped Ashlee gain confidence in herself. She is more willing now to try new things and meet new people. They have done so much for her sense of self-worth. I can’t say enough good about them.”
At the end of that summer of swimming lessons, Ashlee’s mom wrote a letter to the three swim teachers expressing her deep feelings of appreciation.
Dear Hans, Sean, and Shayne:
I would like you to know how much I appreciate all you have done for Ashlee this summer. You have helped build Ashlee’s confidence in herself, not only in her swimming skills but also in all areas of her life. Each week she would proudly tell everyone who would listen all about her swimming lessons. We have seen her become more willing to open up and talk to people she had always ignored before. People in our ward have noticed a gleam in Ashlee’s eyes that wasn’t always there.
For most of her life, we, as a family, have had to learn to deal with the negative response Ashlee gets from strangers. In a world where looks are so important to how people assess our worth, it is nice to know that there are individuals who can look past the physical.
I’m not sure why the three of you chose Ashlee as someone you wanted to spend some time with, but I will always be grateful for all you have done. You’ve made this summer more than a summer to remember; it’s one we will cherish.
Keep in touch!
Forever grateful,
Darlene Wyatt

One day my father, who was bishop of our ward, left my brother and me to do some work. We thought he would be gone for a long time doing his church work. But he returned sooner than we had expected and found us riding calves.
When he called us over, I will never forget how he looked at me and said, “My boy, I thought I could depend on you!”
That was a great lesson, a severe punishment, to me. I decided then that neither he nor anyone else would ever have reason to say that again to me as long as I lived.

During almost forty years of marriage, I have observed something that provides at least a partial explanation of how this promise is fulfilled.
In the early days of our marriage, I spent many happy hours in the home of my wife’s parents, Charles and True Dixon. There I met June’s maternal grandmother, Adelaide White Call. Then a widow about eighty-five years of age, Grandma Call was a survivor of what older people called “the exodus.” She had been among those valiant Latter-day Saints expelled from northern Mexico in 1912. Now her sons and daughters were living throughout the United States. In her later years, they helped her locate in Utah County, near June’s parents.
During my visits, I saw the gentleness and love and concern with which the Call children and their companions looked after this older parent. They visited her frequently. My wife’s mother looked in on her every day and often had her in their home. They made her part of every occasion in which she desired to participate, and they gave her every consideration and respect. They cared for her every need when she was ill. Surely, I said to myself, these Call children honor their mother.
It has been about forty years since I saw that honor given. Now I see its effects. I see June and her brother and sisters honoring their mother as they saw their mother honoring her own mother. Fortunately, True Dixon is blessed with good health and vigor and has no present need for the kind of care her mother required. Still, her children are attentive. There are frequent visits and phone calls and invitations that include her in all the family activities she desires. I believe her days will be longer upon the land because of the attentiveness and companionship of her children, who learned the way to honor a parent by seeing how their own mother honored hers.
I am grateful for this example and for this principle, especially when I anticipate the effect of having our daughters and sons observe how their mother honors her mother. I am sure that when the time comes, my own companion’s days will be lengthened upon the land because of the care her children will give to her because of the example she has set for them. A worthy example repeats itself from generation to generation. Truly, righteousness is a beacon and a worthy act is its own reward. As the Lord said, “He who doeth the works of righteousness shall receive his reward, even peace in this world, and eternal life in the world to come” (D&C 59:23).

My parents’ lives together began in an unusual way. It was 1936. They were dating seriously and were planning to marry, when my dad received a letter inviting him to serve as a full-time missionary in South Africa. The letter said that if he was worthy and willing to serve, he was to contact his bishop. You can quickly see that the process of being called as a missionary was very different in those days! Dad showed the letter to his sweetheart, Helen, and they determined without question he would serve.

For two weeks before he left, Mom met Dad each day for a picnic lunch in Memory Grove near downtown Salt Lake City. During one of their lunches, having sought direction through fasting and prayer, Mother told her dear Claron that if he still wanted to, she would marry him before he left. In the early days of the Church, men were sometimes called to missionary service and left wives and families at home. So it was with my mother and dad. With the approval of his priesthood leaders, they decided to be married before he departed for his mission.

In the Salt Lake Temple, Mother received her endowment, and then they were married for time and all eternity by President David O. McKay. Theirs was a humble beginning. There were no photographs, no beautiful wedding dress, no flowers, and no reception to celebrate the occasion. Their clear focus was on the temple and their covenants. For them, the covenants were everything. After only six days of marriage and with a tearful good-bye, my dad left for South Africa.

But their marriage was more than just the deep love they had for each other. They also had a love of the Lord and a desire to serve Him. The sacred temple covenants they had made gave them strength and power to carry them through the two years of separation. They had an eternal perspective of life’s purpose and of promised blessings that come to those who are faithful to their covenants. All these blessings transcended their short-term sacrifice and separation.

While it certainly wasn’t an easy way to begin married life, it proved to be an ideal way to lay a foundation for an eternal family. As children came along, we knew what mattered most to our parents. It was their love for the Lord and their unwavering commitment to keeping the covenants they had made. Though my parents have both passed away, their pattern of righteousness is blessing our family still.

The example of their lives is reflected in the words of Sister Linda K. Burton: “The best way to strengthen a home, current or future, is to keep covenants.”

Their season of hardship and trial was not over. Three years after Dad returned from his mission, World War II was raging, and like so many others, he enlisted in the military. He was away from home for another four years as he served in the navy aboard battleships in the Pacific.

It was a difficult time for my parents to be separated again. But for my mother, those days of loneliness, worry, and uncertainty were also marked by whisperings of the Spirit that spoke of eternal promises, of comfort and peace amid the storm.

Despite her challenges, my mother lived a rich life, full of happiness, joy, love, and service. Her love of the Savior was reflected in the way she lived her life. She had a remarkable connection to heaven and a gift and capacity to love and bless everyone around her. Her faith in God and hope in His promises are reflected in President Thomas S. Monson’s words about the temple when he said, “No sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings.”

In all the seasons of her life, Mother was strengthened and blessed by her love of the Lord and by the covenants she faithfully made and kept.

One Sunday morning, we were sitting on the veranda when my oldest daughter, who was three years old, asked me a question that caught me by surprise. She saw some of her friends going to church in their nice clothes. “How come we don’t go to church?” she asked. At that time we weren’t attending church because my wife and I belonged to different churches and neither wanted to join the other’s church.
My daughter’s question really made me think. I was troubled because before I was married, I always went to church. That night I was inspired to kneel and seek divine guidance. I recall even saying that I would offer my life to serve the Lord.
A few days later, two young men knocked at our door and introduced themselves as messengers of the Lord. When I saw their calling cards, I remembered some things I knew about their church. When I was young, I used to read western novels that referred to Mormon pioneers and settlements. I had also read about some members of The Church of Jesus Christ of Latter-day Saints in American magazines. When we started talking about the doctrines of the Church, I was surprised to find that I already believed most of its teachings. I had read the Bible and knew that God the Father, Jesus Christ, and the Holy Ghost were three separate beings, and I felt that there must be prophets and revelation.
The elders continued to teach me for several months, but somehow I could not gain a testimony of Joseph Smith and the Book of Mormon. I had read the passages in the Book of Mormon that the missionaries marked for me, but I had trouble accepting their challenge to read the whole book.
I enjoyed having them in our home, but I had the feeling that they were getting discouraged with me. One day when they challenged me to read and pray, I felt that it would be the last challenge. I didn’t want them to stop their visits, so I decided to read. This time before starting, I prayed with a real desire to know if the book was true. A miracle happened: instead of getting bored as usual, I was so interested that I couldn’t stop reading.
That night, after reading many chapters, I knew that this was the word of God. Now that I had a strong testimony of the Book of Mormon, it was very easy for me to accept Joseph Smith as a prophet. When the missionaries returned and asked me if I wanted to be baptized, I said yes. I was baptized in November 1964. I felt the Spirit of the Lord so strongly during my baptism that I really felt reborn. Besides the covenant of baptism, I made a private covenant that I would serve the Lord all my life.
I am very grateful to be a member of the Church. I hope that you children of the Church will learn through prayer and study that the gospel and the Book of Mormon are true. My wife and I have eight children whom we have raised in the gospel. I am grateful my oldest daughter, when she was a small child, asked me that important question. Because of her, I began to seek the truth and to serve the Lord and others. You can help your parents and families remember the Lord, as my daughter helped me.

Tom put the final block on his tower. “That does it!” he said. He sat back and smiled as he looked over his creation. Suddenly his bedroom door swung open. His little sister Addison ran into the room.
“Can I play?” she asked.
“No,” Tom said quickly. “Go away.” He just felt like being alone. He had been with friends all day at school. Besides, sometimes Addison broke his buildings.
Addison frowned and started to cry. She turned around and walked away.
Tom sighed. He reached over to grab his mini army figure, who began a heroic ascent up the tower. Tom felt a little bad for talking to his sister like that. But it was his room, after all. She could find something else to do. The figure jumped off the building ledge and somersaulted down to the ground.
Someone knocked on Tom’s door. “Come in,” he said.
Mom stepped into the room. “Did something happen with Addison?” she asked.
“She wanted to play in here,” Tom said. “But I don’t want her to break my tower.”
“You worked hard on that, huh?” Mom asked.
Tom nodded.
“I think your sister is feeling a little sad, though,” Mom said. “She looks up to you a lot, and she doesn’t get to see you much while you’re at school. Is there anything you could do together for a little while?”
Tom thought for a moment. Part of him still wanted to be alone. But he also wanted to be a good older brother. “I guess,” he said.
“Thanks, Tom,” Mom said as she walked out.
A few minutes later, Addison hesitantly stepped back into the room. “Hi,” she said.
“Hey, come here,” said Tom. “I want to show you something.”
Addison sat down on the bed next to her big brother and looked up at him. Tom pulled out his collection of animal cards.
“All right,” said Tom. He held up two pictures. “Would you rather be this snow leopard or this tarantula?”
Addison giggled and pointed to the leopard, her favorite animal. Tom smiled and handed her the card. They took turns picking their favorite animals until Dad called them to dinner. Tom looked at the clock. He couldn’t believe how fast the time had gone!
When they got downstairs, Tom told Mom and Dad about the game. “It was fun!” he said as he sat by Addison at dinner. “Want me to read to you tonight?”
“Yes!” Addison said. “Can you read the snow leopard book?”
“Sure.” He knew she’d pick that one. He might not have time to read what he wanted before bed, but he realized it was worth it to see his sister smile.
“Anytime,” he said.

I remember my world trembling in a state of overwhelm one September. I had just finished a very stressful time preparing and sending off a family member to work overseas for the first time. I came straight home and launched into my long list to be completed before school started on Monday. I wasted no time, but Saturday night arrived much sooner than it should have, and my list was not done, particularly staking the leaning peach tree, which I knew would never get done once school started. Tired and spent, I literally cried to the Lord, explaining that I had done my best but was greatly distressed that there was not time to stake the tree. It was too dark now for me to do it, and very late. As I worked to finish the house chores before Sunday, I began hearing noises outside, but when I started to look out, I thought, "Oh, it is just a neighbor making some noise." When I awoke Sunday morning, I saw my tree beautifully staked. I had never spoken to any of my neighbors about staking the tree. I believe it was a gift from God to soothe my troubled heart.

Brother Bingham soon sent the missionaries to visit me. At first their prayers and testimonies seemed strange to me, and my interest in them was simply motherly concern. I thought of their mothers—what they must be experiencing having sent their sons and daughters to our cold Russia, so far from home. I wanted to feed and warm them.

As it turned out, the missionaries were not the ones who needed help—I was. I had lived my entire life without a real knowledge of God and his Son, and I was afraid to open my heart. But gradually, over the period of a year as the missionaries continued to teach me and as I began to attend church weekly, I turned more and more to God. The burden of my loss was eased.

Finally, on 10 December 1995, Brother Bingham baptized me. Now I know that although we may experience heartache and difficulties, such as the death of a loved one, the Lord gives us the strength to endure such difficulties. That strength, for me, is the faith that comes through finally having the Lord in my life—and the knowledge that through temple ordinances I can be with my husband again.