Gospel Story Finder

The fictional character Mary Poppins is a typical English nanny—who happens to be magical.1 She blows in on the east wind to help the troubled Banks family of Number 17, Cherry Tree Lane, in Edwardian London. She is given charge of the children, Jane and Michael. In a firm but kind manner, she begins to teach them valuable lessons with an enchanting touch.
Jane and Michael make considerable progress, but Mary decides that it is time for her to move on. In the stage production, Mary’s chimney sweep friend, Bert, tries to dissuade her from leaving. He argues, “But they’re good kids, Mary.”
Mary replies, “Would I be bothering with them if they weren’t? But I can’t help them if they won’t let me, and there’s no one so hard to teach as the child who knows everything.”
Bert asks, “So?”
Mary answers, “So they’ve got to do the next bit on their own.”2

The Thordersons learned this one because they lived it. Even sports, which can pull some people away from family time, became a family activity under the 3F plan. Eric, the oldest, started the tradition by playing basketball in grade school, and the others followed him. Kurt said, “I just followed along because he needed somebody to play with. And then he went to junior high ball, and then high school, and that kind of dragged the whole family in.”
Jim agreed. “We all went to everyone’s games. Jed (the youngest) was practically raised at basketball games because we were involved in so many different leagues and stuff.” Julie, the only sister in the group, who is now on a mission at the Salt Lake Visitors’ Center on Temple Square, said, “Our parents were always there at everything we did, and so were the rest of us. If you went to all the different games everyone was involved in you were busy five nights a week!”
By supporting each other’s activities, the Thordersons realized that doing things together as a family really can be fun, and they learned about each other’s talents and likes so they could become closer as friends.

Easter was going to be different this year. There would be no Easter dinner at Grandma’s, no Easter baskets, and no dyed eggs. My parents were going on a cruise to the Caribbean. My brother was staying in Arizona, and my sister was at BYU. I was going to visit friends in Minnesota. I hadn’t seen them since we moved to Illinois six months before.
“This spring break is going to be great,” I thought. I hadn’t made many friends at my new home, so I was ready for some fun, even though I was still disappointed that I wouldn’t have a traditional Easter with my family.
On Easter Sunday I lazily flopped out of bed to get ready for church. It didn’t seem much different from every other Sunday until sacrament meeting. As I sat listening to the testimonies, I noticed the family sitting in front of me was one I used to babysit for. The kids were always fun to watch, and it was good to see them again.
Simeon, their young son, got up to bear his testimony. When he spoke, I could hear his voice shaking from fear, but he still went on. He bore testimony that Easter was not about eggs and candy, but it was about how Jesus Christ gave His life for us. He expressed his love and gratitude for the Savior and His sacrifice for us.
As the tears welled up in my eyes, pangs of guilt tore at my heart. I had forgotten what Easter is all about!
I didn’t get a chance to thank Simeon for his testimony, but as I drove back to my friend’s house, I continued to think about his words. “How many others learned this lesson today?” I thought.
I pulled off to the side of the road and prayed in gratitude for the Savior. I asked forgiveness for my shortsightedness. As I started driving again, I knew I would never forget what a little child taught me about Easter.

The first nutcrackers were made over 250 years ago. A favorite story with German children about how this kind of nutcracker came about goes like this:
There once lived a very rich farmer who had no friends because he would not share anything. He would not even share his nuts and fruits with friends at Christmastime, which is a German tradition.
The rich farmer was also very lazy. He did not like to crack his own nuts because he thought it was too much work. Once, when his laziness was stronger than his miserliness, he offered a reward to anyone who could find an easy way to crack nuts. His neighbors made all sorts of gadgets, but the rich farmer did not like any of them.
One day a puppet maker took his invention to the farmer. The puppet maker had carved a wooden puppet that was painted to look like a local miner in dress uniform. The puppet’s mouth opened and shut, and it was strong enough to crack nuts easily.
The rich farmer fell in love with this nutcracker. His love for the little wooden puppet changed his life. He started sharing his nuts and all his riches with his neighbors, and he was soon loved by everyone.

Thwaaack! The aluminum arrow slammed into the 2.5-inch bull’s-eye, dead center. With methodical precision, the archer nocked another shaft and sped it into the same dark disk of the target so closely to the first arrow that the fletchings were crushed. Luck? Robin Hood?
No. Kevin Sant, 25, mild-mannered super-archer. Without parallel in recent years in inter-collegiate archery competition, Kevin has swept four collegiate matches in a row—four gold medals in four meets. His category, bare bow, prohibits him from using the technical regalia designed to improve the performance of the archer. Kevin fires with just the bow, the arrow, and gloves. He fires a 50-pound Bingham bow, which he hand finished himself in two weeks of painstaking labor. He was introduced to archery at Weber State College just three years ago.
During 1976 he competed in matches with different universities throughout the nation. Ranges and rules for matches varied, depending upon the size of the facilities and the desires of the officials. Archers may fire at distances ranging from 18 meters to 60 yards. (At 18 meters, the bull’s-eye is only 2.5 inches in diameter.)
Kevin and his teammates represent their school without any financial support. All participation is voluntary and self-supported. But he does enjoy excellent facilities at the University of Utah and has the advantage of an outstanding coach, Duane Erickson, 16-year veteran of the sport and national champion in 1963. Kevin’s coach was once reputedly capable of hitting a coin tossed into the air at 18 meters.
Kevin is a former member of his elders quorum presidency in Ogden Stake and is now instructing the 10th elders quorum of the Salt Lake City University First Stake.

What are you doing?
Changing the air filter.
What does it do?
It’s got an important job. It keeps dirt out of the engine.
You know, you have a filter too.
What do you mean?
It’s the Holy Ghost. It helps you know when what you’re watching or reading isn’t good.
Like that movie we turned off last night?
Right! The Holy Ghost helped us keep bad stuff out of our brains—just like a filter!
Yeah, it’s not like you can throw your old brain away and get a new one at the store!

Perhaps not coincidentally, Father Damien arrived at Kalaupapa about the same time the Napelas did. This Belgian priest would eventually gain international fame because of his demonstration of faith and attitude of selfless service on the island best, captured by his own words: “Suppose the disease does get my body, God will give me another one on Resurrection Day.”6 From the day of his arrival in 1873 until his death in 1889 at age forty-nine, his concern was for all the patients, regardless of race or religion. He especially loved the orphaned children whom he often led in singing. His Christian service on the Kalaupapa peninsula serves as an important reminder of Elder Orson F. Whitney’s words, offered in a 1921 general conference address: “God has been using not merely his covenant people, but other peoples of the world as well, to carry out a work that is too demanding for the limited numbers of Latter-day Saints to accomplish by themselves. Other good and great men and women have been inspired of God under many circumstances to deliver dimensions of light and truth.”7

Soon after their arrival at the settlement, Jonathan Napela and Father Damien became acquainted. Both had come to Kalaupapa to serve, and both contracted Hansen’s disease as a result of their charity. Damien was twenty-seven years younger than Napela, and the cultural background of each was very different, yet both were firmly committed to their religious orientations. Though ecclesiastical leaders of different faiths, they became dear friends. In fact, one of their contemporaries who lived at Kalaupapa wrote, “After Father Damien arrived in the Leper Settlement, ...Mr. J. Napela and...Father Damien were the best of friends.”8

As I went into surgery a few years ago, I was still conscious when the doctors and nurses were standing around me waiting, I said to the specialist, “There are numerous people full of faith who are praying for you this morning.” He quietly replied, “I’ll need their prayers.” It is my firm conviction that the numerous prayers were heard, that his hand was steadied and guided, that his judgment increased, and that as a result of the blessings of the Lord, healing followed and my voice returned to a satisfactory extent. The skeptic might have other answers.

It seemed everyone wanted a summer home in the humid coastal zone of Ilo, Peru, so my missionary companion and I always had plenty of doors to knock. Much of our door contacting occurred within rows of identical three-story, 12-apartment buildings. It was easy to get lost.
One night we planned to visit a woman we had met. We got her floor and apartment number right, but we mistakenly went to the apartment complex one over from hers. We knocked, and when a young man opened the door, we realized we had gone to the wrong apartment.
But before we could explain our mistake, the young man said, “Ah, elders, good to see you. My grandma went to the store, but she should be back any minute. Come on in.”
With confused looks, we entered and sat on the couch. When the grandmother arrived a few minutes later, she was thrilled to see us.
Still confused, we asked how she knew the missionaries. She explained that they had taught her two years before, but when her schedule became too busy, they had stopped visiting.
The particular night we came, she was feeling worthless. The whole week had been hard for her. She was overworked and tired and felt that nothing she did really mattered. Then we showed up, brightened her day, and gave her a second chance at the purpose-giving gospel of Jesus Christ. Our unexpected visit was God’s sign to her that she mattered to Him.
We had gone to the wrong apartment, but we were exactly where we needed to be. Losing our way brought us to find this daughter of God again. Through our imperfection in navigating, God directed us to her.
After we left, we found the woman we had planned to visit. She didn’t even notice we were late. I think about what would have happened had we found the right apartment from the start.
Had we gone where we had planned, we would have missed a much-needed chance to share the Savior’s love. But God worked through our imperfection to point us where He needed us to tread. I’m grateful He let us become lost so that we could find the one who needed direction.

I tore open the envelope expectantly and unfolded the stationery. As I did, a small photo fluttered to the floor and landed face down. Snatching it from the shabby linoleum of our tiny apartment, I gasped in amazement.
“What is it, Sister Larsen?” my companion asked. I turned to her and beamed, speechlessly waving the photograph in her direction. That was Annemarie—all dressed in white. She stood with two sisters and two elders, one also in white. I immediately recognized the setting. It was the baptismal font of our stake center back home. My best friend had been baptized!
Now after nearly eight years of friendship and six months in the mission field, the letter I had dreamed would come had finally arrived. I stared at the photograph. Then I began to read.
Dear Sister Beth Larsen,
Greetings to my favorite missionary! Are you surprised? I know you thought I was too stubborn for this, but I got baptized. Me, your old knuckleheaded best friend! I kept my promise to you and read the Book of Mormon. So what if it took me five months into your mission before I got around to it? After I started, it didn’t take long before I had questions, so your wonderful parents referred me to two nice young sisters who promised they could help me.
I want to share with you the story of my conversion, and it isn’t long. It’s very simple, just like you said it would be. The Book of Mormon is true, and the Church is true. You told me that you have always known these things. I can now testify the same.
As the sisters spoke, explaining my premortal life and eternity, I realized these were things I already believed. They explained the plan of salvation, the need for an Atonement, and the nature of God. Beth, everything they said sounded so right, almost familiar. I felt these were things I had already known but had never been able to put into words or even remember at times. I guess you could say it was just like getting a long lost letter from home. …
I paused as my eyes misted over. My brother was right! I had learned it many times during the past few months in the mission field, and I felt it deeply within my heart now. As much as my example and prayers for Annemarie may have assisted in fulfilling the Lord’s work, my best friend’s conversion had very little to do with me. Like every conversion, hers was an intensely personal experience that came about miraculously. A loving Father reached down to His contritely seeking child, peeling back the veil just long enough to give her a glimpse of what she already knew.
“Are you okay?” my companion asked with concern as I refolded Annemarie’s letter.
“Yes. I just received an incredible letter,” I smiled, wiping my eyes hastily.
“Who is it from?”
“Just a friend from home. She told me about an amazing message she received. I’ll let you read it.”
I had been trying for years to remind Annemarie of the gospel plan taught long ago, but in the end it was she who reminded me of one important truth. Heavenly Father knew the right timing and circumstances that would help Annemarie come into His light. How could I ever doubt that He was not equally mindful of me? Whenever I feel Him guiding me in important decisions, carefully leading me back, I remember Annemarie. She showed me that whether personal revelations come in ways great or small, they are messages from our Heavenly Father—letters from our eternal home.

Anne Luthy, Annette’s mother, knows Finnish well, and she helped translate Annette’s testimony of the truthfulness of the gospel onto the inside cover of several copies of the Book of Mormon. Annette took the books to school, where she is one of only three members of the Church, and gave them to five of her teachers and several of her classmates. She also found occasion to tell her friends the Joseph Smith story.

Another example of the power of selfless love is the experience of my friends Thales and Charone Smith, recently returned from a humanitarian mission in Albania. He a pediatrician and she a nurse, they were the Church’s first missionaries there. They went about this work as they had through forty-six years as partners in marriage. Each found ample opportunity to use their individual attributes. Thales worked as a clinical instructor in a pediatric hospital that served a wide range of services for children. Charone was assigned to a dystrophy hospital, where eighty children from infancy to two or three years of age were treated for nutritional deficiencies and other severe problems. Because the hospital served a wide radius, mothers and fathers could seldom visit. Some children were abandoned there because of the poverty and desperate circumstances of their parents. When Charone arrived, the tiny patients were apathetic and unresponsive. Most were swaddled so that they lay in their beds listlessly. She observed that the doctors and nurses were professional and did well to keep the children fed and clean, but that was all done on a strict schedule. Demonstrativeness and individual caring were completely lacking. Charone was assigned to the care of ten children. She began singing and talking to them as she worked. At first they didn’t even look at her. She held them during their feedings instead of propping their bottles, and she commented to them about each other. Within two weeks, they were looking at her and following her gestures with their eyes. After six weeks, the changes could be seen by anyone. The children had begun to smile, they gained weight, and their personalities began to emerge. Charone exercised their limbs and gave them practice sitting up. Her charges progressed so well that the doctors modified her schedule so that she and others could nurture all eighty children. Although the little patients still faced difficulties, by the time Charone left, all were thriving as individuals. Love is not just good, it is essential to life.

Let me tell you about this old set that my mom and dad gave me when I was seventeen. I had read the Book of Mormon before, but this time it was different. I was young, and I wanted to know for myself if the Book of Mormon was really true. On this day I had come to the part in Alma, chapter 32, [Alma 32] about faith. As I finished the chapter, I experienced a feeling which I recognized as a witness from the Holy Ghost—I knew the Book of Mormon was true. I wanted to stand up and shout. I wanted to tell the whole world what I knew and how I felt, but I was alone. So with tears of joy streaming down my face, I wrote on the margin all the way around on each side the feelings in my heart at that moment. I made a big red star up in the corner and wrote, “May 31st, 7:30 a.m. This I know, written as if to me.” Then I wrote on the other margin, “I have received a confirmation. I know the Book of Mormon is true.” On the other side I wrote, “One month ago today I began fasting each Tuesday for a more sure knowledge. This I know.”

My dear brethren, I am both humbled and honored to occupy this position. For reasons obvious to you, it never entered my mind that such a calling would come to me. One year ago when I was sustained, President Hinckley made it clear to the entire Church that he had not initiated the process that resulted in my call. I told him later that I was likely the only General Authority in the history of the Church to be sustained by the members in spite of a disclaimer by the prophet!
Nevertheless, I am grateful for your sustaining vote and pledge my whole heart to this great cause. I am grateful beyond expression for my family, for my wife and children, and for my good parents. My mother passed away two years ago, just two days after April conference. She was small in stature, yet I stand on her shoulders every day. Her influence will ever be with me. I cannot honor her properly by what I say but only by how I live.
I do not know what to say of my father that would not embarrass him, except that I love him and that I sustain him. At the risk of being too personal, I will say that as I watch him grow older, my mind goes back to days when we were little children, when he would lie on the floor and wrestle and play with us and lift us in his arms and hug us and tickle us, or pull us up into bed with Mother and him when we were sick or frightened in the night. My memories of him will ever be of laughter and love, of steadiness, of testimony, of relentless hard work, of faith and fidelity. He is kind and wise, and I am blessed beyond measure that I not only sustain him as my prophet for this season of mortality but that I also claim him as my father now and throughout all eternity.
Several weeks ago my mind was stimulated when Elder Douglas L. Callister of the Seventy was asked to give a brief history of his grandfather LeGrand Richards in a quorum meeting. Among other interesting things he reported was this: When Elder Richards was a young bishop, he visited those who were less active. He boldly invited them to speak in sacrament meeting to the subject “What my membership in The Church of Jesus Christ of Latter-day Saints means to me.” Remarkably, several of them responded positively, and that experience put them on the road back to full activity in the Church.
I would like to speak to that same theme this evening. I invite each of you, young or old, to dedicate a small notebook to this theme. Write at the top of the first page the words “What my membership in The Church of Jesus Christ of Latter-day Saints means to me.” Then briefly list those things that come to mind. Over time, additional thoughts will come, which you can add to your list. Soon you will have a growing booklet that will fill you with gratitude and appreciation for your membership in the Lord’s Church. It may even provide a resource for talks you may be asked to give in the future.
My list is already long, and I have selected just a single item from it to discuss this evening. I must save other topics for another place and time.
I will speak briefly of the principle of repentance. How grateful I am for the understanding we have of this great principle. It is not a harsh principle, as I thought when I was a boy. It is kind and merciful. The Hebrew root of the word means, simply, “to turn,” or to return, to God. Jehovah pled with the children of Israel: “Return … and I will not cause mine anger to fall upon you: for I am merciful … and I will not keep anger for ever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God.”
When we acknowledge our sins, confess them and forsake them, and turn to God, He will forgive us.
While I was serving as mission president recently, two of our elders asked if I would meet with an investigator who was scheduled for baptism the following day. She had some questions they were unable to answer. We drove to her home, where I met a young widow in her late 20s with a child. Her husband had been killed in a tragic accident a few years earlier. Her questions were thoughtful, and she was receptive. After these were resolved, I asked if she had any other concerns. She indicated that she did and that she wanted to speak with me alone. I asked the elders to step outside and stand on the lawn where they could see us clearly through a large window. As soon as the door closed behind them, she began to weep. She recounted her years alone, filled with heartache and loneliness. During those years she had made some serious mistakes. She had known better, she said, but had lacked the strength to choose the right path until she had met our missionaries. During the weeks they taught her, she had pled with the Lord to forgive her. She sought assurance from me that through her repentance and through the ordinances of baptism and the receipt of the Holy Ghost, she could be cleansed and become worthy of membership in the Church. I taught her from the scriptures and bore testimony of the principle of repentance and of the Atonement.
The next day my wife and I attended her baptism and that of her little girl. The room was filled with friends from her ward, ready and anxious to stand by her as a new member of the Church. As we left that service, I was overwhelmed with a sense of gratitude for the magnificent principle of repentance and for the Atonement that makes it possible, for the miracle of conversion, for this great Church and its members, and for our missionaries.
What does my membership in The Church of Jesus Christ of Latter-day Saints mean to me? It means everything. It influences, enlivens, permeates, and gives purpose and meaning to everything in life that is important to me: my relationship with God, my Eternal Father, and with His Holy Son, the Lord Jesus Christ. It teaches me that through obedience to the principles and ordinances of the gospel, I will find peace and happiness in this life and be invited to live in God’s presence, with my family, in the life that surely will follow mortality, where His mercy will satisfy the demands of justice and encircle me and mine, and you and yours, in the arms of safety. I so testify, in the name of Jesus Christ, amen.

My whole life I had heard about the importance of getting a patriarchal blessing. So when I turned 17, I started thinking about getting mine.
To me, it was kind of frightening. What if I didn’t hear anything I wanted to hear? What if there were no great promises for me? I worried about being prepared enough.
I decided that I needed to have faith and that all would be well. I prayed many times, was interviewed by my bishop, and set up an appointment with the stake patriarch to receive my blessing. Then I waited, while trying to prepare spiritually for this important date.
On the day I was to receive my blessing, I fasted all day. I thought I would have this super spiritual day, but Satan was working on me and I had a bad day at school. I was a wreck. I came home after school and paced the floor. I thought back to a fireside when a man and woman in our ward whom I admire told us how to prepare, suggesting that we pray for specific things we want to know.
I went into my room, knelt beside my bed, and prayed that Heavenly Father would tell me what he knew was best for me to hear. I asked that he take away my fears and calm my worried heart.
Everything turned out fine. In fact, it was a personal miracle. It seemed that the patriarch knew me so completely, even better than I knew myself. I knew he was speaking for Heavenly Father, and when he spoke, I felt the assurance that Heavenly Father did know me. He heard my prayers. He knew my name.
After the patriarch had finished speaking, I felt so good about myself. Nothing has ever given me such an awesome and indescribable feeling before.
Now I know why Church leaders are always emphasizing the value of a patriarchal blessing. When we learn the worth of something and pay the price to obtain it, we begin to better understand its value. For me, my blessing and the experience of receiving it was one of the best experiences of my life. I know that my patriarchal blessing will continue to guide me to fulfill its promises.

One woman I know had a father who was often angry and easily upset. She said, “For many years, I saw Heavenly Father the same way I saw my own—someone who for the most part kept his distance and was easily disappointed.” This impacted her ability to truly understand Heavenly Father. However, she shared that Heavenly Father helped her learn that “He is slowly walking me out of fearing Him and into the saving power of His love.” She began to see the real Him.

By then, running had become a way of life. She challenged herself more, pushed herself harder, and then, in 1978, faced the two greatest challenges of her life. One challenge was to run completely across the United States. The other was to accept the message of the Mormon missionaries.

She met the missionaries just before she left for the United States and asked them to come back because “I was frantic with last-minute preparations.”

In some real though not yet understood ways, that gruelling run had prepared her for the gospel. The open road “opened my mind and heart to the hidden reaches of a hidden existence. I was ready to discover myself.” Beyond the fear of failure and the pain of the hard work lay an unshakable sense of self, a self that honored the truth and despised sham. And the “purifying solitude” of long runs had given her an instinct for joy.

The chance to plunge into another layer of self-discovery came within a month of her return to Johannesburg. Two missionaries—different ones—called on her. She participated enthusiastically in the six discussions, “sure that they would keep coming indefinitely since I so greatly enjoyed their visits.” But when they asked her if she would be baptized on the next Saturday, “I was completely stunned, I made sure that I was lousy the next Saturday—and the next, and the next.”

But she knew too much about herself now to avoid this second great challenge. “I knew I was just making excuses. I also knew that if I choice not to join the Church I would lose my way again, for I knew there was light in my life that hadn’t been there before.”

The clarity of the decision she must make did not make it any easier. She would have to be baptized alone, the only member of her family to join the Church. She would be changing her life-style for a third time. These things would hurt. But she prayed and “felt the Spirit of Heavenly Father telling me that I must do the right thing.” The Spirit also whispered “that only I could make the choice.”

She made her decision. On 30 September 1978 at 4:30 P.M., she was waiting in Ramah Chapel for her turn to be baptized. It was emotionally a repeat of her experience in Los Angeles. “There were many people being baptized with me. They all looked so calm, so sure, and so radiantly happy. I was very nervous and very unsure and, at that moment, very unhappy. Had I prepared properly? Was I doing the fight thing? It was an enormous commitment—would I be able to keep it?”

And was joining the Church worth it? Again, yes! “I know that I made the right decision. I know there will be many times when I will pray for strength merely to take the next step, but I knew, after I was baptized, that I could get to the end of the road. This is the most important journey of my life.”

Since her baptism she has served as Sunday School secretary, Relief Society social relations leader and visiting teacher, and—naturally—as athletic adviser to the Activities Committee.

Many years ago, there was recounted to me an experience of a President Ballantyne who grew up in Star Valley, Wyoming. This is harsh country. The summers are short and fleeting, while the winters linger and chill. President Ballantyne told of a special Christmas season from his boyhood days. He said:
“Father had a large family; and sometimes after we had our harvest, there was not very much left after expenses were paid. So Father would have to go away and hire out to some of the big ranchers for maybe a dollar a day, a little more than to take care of himself and very little to send home to Mother and the children. Things began to get pretty skimpy for us.
“We had our family prayers around the table. On one such night when Father was gone, we gathered together, and Mother poured out of a pitcher, into the glass of each one, milk divided among the children—but none for herself. I, sensing that the milk in the pitcher was all that we had, pushed mine over to Mother and said, ‘Here, Mother. You drink mine.’
“‘No. Mother is not hungry tonight.’” Mothers are never hungry in cases like that.
So he said, “It worried me. We drank our milk and went to bed. I could not sleep. I got up and tiptoed down the stairs, and there was Mother, out in the middle of the floor kneeling in prayer. She did not hear me as I came down in my bare feet, and I dropped to my knees and heard her say, ‘Heavenly Father, there is no food in our house. Please, Father, touch the heart of somebody so that my children will not be hungry in the morning.’
“When she finished her prayer, she looked around and saw that I had heard; and she said to me, somewhat embarrassed, ‘Now, you run along, Son. Everything will be all right.’
“I went to bed, assured by Mother’s faith. The next morning, I was awakened by the sounds of pots and pans being used in the kitchen and the smell of cooking food. I went down to the kitchen, and I said, ‘Mother, I thought you said there was no food.’
“All she said to me was, ‘Well, my boy, didn’t you think the Lord would answer my prayer?’ I received no further explanation than that.
“Years passed, and I went away to college. I got married, and I returned to see the old folks. Bishop Gardner, now reaching up to a ripe age, said to me, ‘My son, let me tell you of a Christmas experience that I had with your family. I had finished my chores, and we had had supper. I was sitting by the fireplace reading the newspaper. Suddenly I heard a voice that said, “Sister Ballantyne doesn’t have any food in her house.” I thought it was my wife speaking and said, “What did you say, Mother?” She came in wiping her hands on her apron and said, “Did you call me, Father?”
“‘“No, I didn’t say anything to you, but I heard a voice speak to me.”
“‘“What did it say?” she asked.
“‘“It said that Sister Ballantyne didn’t have any food in her house.”
“‘“Well, then,” said Mother, “you had better put on your shoes and your coat and take some food to Sister Ballantyne.” In the dark of that winter’s night, I harnessed the team and placed in the wagon bed a sack of flour, a quarter section of beef, some bottled fruit, and loaves of newly baked bread. The weather was cold, but a warm glow filled my soul as your mother welcomed me and I presented her with the food. God had heard a mother’s prayer.’”

Before I left to run some errands one evening, I asked my children to do their homework and told them I would correct it when I returned home. Upon my return, I was surprised to find my seven-year-old son, Mayco, riding his bike with a friend. I asked him if he had done what he was supposed to do, and he answered with a resounding yes. I then asked if he was telling the truth, and he said, “Mama, I can’t lie to you.”
This caught his friend’s attention, and he asked Mayco why he could not lie. Mayco replied with total certainty, “How could I lie when I’m a Mormon?”
I went into the house to look over his homework, and not only was it done, but there were no mistakes.
I am grateful for the gospel principles that my son is learning and for his example of becoming more like Jesus.

As the years passed, my parents stopped practicing their religion, and I became an atheist. I thought it beneath me to believe in God.
One day when I was 17, I was sitting alone, looking out the window. For some reason, I suddenly began to believe in God again. At the time I was not interested in religion, but there came into my heart a conviction that God did actually exist.
A week later my family moved to Clermont-Ferrand in central France. I began asking myself some difficult questions: What is Jesus like? What is my relationship to Him? One afternoon some young men gave me a paper that read: “Who is Jesus? Come to the Christian pub to discuss this question with other young people.” I told the young men that I had been asking myself that very question. I said I would stop by soon.
The next day I decided to go to the Christian pub. But as I walked up to it, I couldn’t bring myself to enter. In the days that followed, I went back several times, but for some reason I was afraid to go inside.
My inability to enter the pub left me feeling sad. I didn’t know what to do. But after I came home from one of my uncompleted trips, the thought came to me that Jesus Christ organized His Church almost 2,000 years ago; therefore that Church must exist today. As soon as the idea entered my mind, the doorbell rang. I opened the door and saw two missionaries from The Church of Jesus Christ of Latter-day Saints standing there. I was surprised—not by their sudden appearance at my door, but by my reaction. I felt as though I had been waiting for them.
Because my room was in disorder, I felt embarrassed to have the missionaries come in, so I asked where they held meetings. The following Sunday I attended church at the address they gave me. What I learned of Jesus Christ and of my relationship to Him felt right. I was soon baptized. I have always believed the Spirit converted me to the gospel before the missionaries ever contacted me.