Gospel Story Finder

I was so excited! I had turned 12 about two weeks ago and had received my first temple recommend on Sunday. My dad was going to take me to the Spokane Washington Temple for the first time as a birthday present.
On the day of our trip, I was ready to go an hour early! I was just so eager to go! We finally got into the car and listened to hymns on the trip there, which really brought in the Spirit that day.
My mom had prepared some family names for me and my dad to take to the temple. While I was entering the font I had expected this huge spiritual experience, but that didn’t happen. What did happen was that I was baptized for one of my deceased relatives, and I felt a still, small voice whisper to me, “You are doing the right thing.”
On the way home I really thought about what had happened at the temple. I realized I didn’t need the huge spiritual experience I had been expecting. I was so glad I had the Holy Ghost with me that day so that I could hear the still, small voice.
I’m so thankful for the temple and all of its blessings! The temple has brought me and my family great blessings, happiness, and experiences with the still, small voice.

Grandma was also incredibly patient. Many of the General Authorities were her friends and would visit her in our home. I remember when President J. Reuben Clark, Jr., would come to visit her. Because of health problems, he was not able to climb the stairs to visit Grandma, and she couldn’t come down. So she would sit in a chair at the top of the stairs while he sat at the bottom, and they would talk. While they were conversing, Rich and I would climb the stairs and slide down the banister. They never scolded us, and we had a great time.

We had lived in Hawaii for two years with my husband, their father, who was a student pastor in a small church. But the children had been subject to such constant extreme physical abuse because their father believed “the blueness of a wound cleanseth away evil” (Prov. 20:30) that I could not stand it. As their punishments worsened, I knew that part of my duty as a mother was to protect them from such treatment. So after much soul-searching and prayer, I knew I had no choice but to leave him and make a new and better life for them. My own parents were in the mid-West, but I could not go home. Not only was it a matter of finances, but my father had recently suffered a major stroke and was in no condition to have small children around. I didn’t know a soul in or near the Bay area, and I never felt more alone in my life. Only the fact that the children needed me kept me going.

We must have been a pathetic sight—me in my Hawaiian loose-fitting dress with wilted flower necklaces still around my neck, and three blurry-eyed, very tired children, the oldest one barely five. It was 2:30 A.M., and the huge San Francisco airport was nearly empty. I felt totally lost and so alone.
I approached a man at one of the service counters and asked how far it was to town. He told me that the last bus was just about to leave, and if I hurried, I might still be able to catch it. He helped me with our luggage, and stopped the bus just as it prepared to leave. I didn’t even have time to thank him before we were whisked away.
The station at the end of the line was dark and closed, and as the other passengers on the bus quickly scattered into the night, the empty bus pulled out to wherever it was going, and left me with three small children, four suitcases, and two small trunks, standing on a sidewalk somewhere in San Francisco.
I was beginning to show signs of panic when a custodian came out of the bus station, locking the door behind him. I asked him if there was some place I could use a telephone to call a cab, or if he knew of a hotel nearby. Blessedly, he knew of a clean little hotel about six blocks away, and he offered to obtain a furniture dolly from the building to take my luggage to the hotel. By 4 A.M. with the children in bed, I sank into an exhausted sleep.
We spent the next two days just relaxing—as much as I could relax under the circumstances. We ate at a nearby restaurant and spent a lot of time at a little park two blocks from the hotel. The children ran and played without a care in the world. I was thankful that they were too young to realize the situation we were in.
On my third day, I knew that decisions had to be made. I didn’t know what area of town would be suitable to live in, I didn’t know where to begin to look for work, and I didn’t know what to do with the children while I worked. I certainly could not pick out a name from an ad in the newspaper and feel safe about leaving the little ones with them. I only knew that if we stayed in the hotel much longer, my money would be gone and then I’d have worse problems.
I telephoned three different ministers of the particular church I had been associated with, and assured each that I was not asking for money, only advice. Each man asked me the same question: “Are you a member of our faith?” I answered honestly that I was so bitter and confused at the moment that I wasn’t sure what faith I had, if any. And each one of the three gave me the same response; they couldn’t help me because they had too many of their own people to take care of. My bitterness grew deeper, and I wondered where I could turn for help.
When I had left Hawaii, some friends saw us off. One of them happened to be an inactive Mormon, and when he said goodbye, he added, “If you ever get in a bind and need help, call my church. They’ll help you.”
I knew absolutely nothing of Mormons except that they had a fine Tabernacle Choir. I did not like the idea of begging for help, least of all help from some strange church that I’d never even visited; but I was desperate, and there seemed no other choice. In searching the telephone book, I found an endless number of Mormon churches and listings, so I picked one that was called a mission home. I thought that a mission home would be more apt to be compassionate. A young elder answered the phone, and I told him pretty much the same thing I had told the three ministers: that I did not need money, but I was in desperate need of advice. His reply was that he was quite new to the area and he himself could not help me, but if I would give him my name and phone number, he would have someone else call me. I hung up, half-suspecting never to hear from them again.
To my surprise, within ten minutes I received a call from a lovely lady who listened to my story and then agreed that I could use some assistance. She told me to get all my luggage together, call a taxi, and meet her in thirty minutes at the Berkeley bus terminal. After she described her car and what she would be wearing, she added, “By the way, are you a member of the Church?”
“Here it comes again,” I thought cynically, but into the phone I simply said, “No, I’m not.”
“It doesn’t matter,” she replied, “I just wondered. See you in half an hour.”
I hurried my things together, cleaned up the children, checked out of the hotel, and headed for Berkeley. I was surprised, and a bit suspicious, at the woman’s willingness to help a total stranger, but at this point I was willing to take advantage of any offer.
Her first move was to treat us to lunch. Then I learned that she was the wife of a man named O. Leslie Stone, a member of the First Quorum of the Seventy who was then the stake president there. She got us settled into a boarding house and promised to get me the names of some potential babysitters. All this, in spite of the fact that I emphasized to her my strong bitterness toward churches of any kind, and my intention to stay that way. I couldn’t get over it!
She didn’t seem to care that I was so antagonistic, nor did she try to convert me or criticize me. She even seemed to act as though I was doing her a favor by letting her help me. A Bible verse kept echoing through my mind: “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35.)
Over the next few days, Sister Stone came every day. She did, indeed, find me a babysitter, a woman from her church. Also she helped me find and get moved into a small, furnished apartment, and she gave me the name of a man to see about a temporary job. Still she didn’t preach to me. It amazed me; and still that same scripture kept flitting in and out of my thoughts, “if ye have love one to another.”
In the apartment I rented, I found a small Mormon book entitled, Articles of Faith, by James E. Talmage. I never knew if Sister Stone secretly placed it there, or if it had been left by the former tenant. At any rate, I began reading it after the children were in bed at night; not because I was interested, but because there was nothing else to do.
During those first few weeks, not a Saturday went by that Sister Stone didn’t stop and ask if we would like to go to church with her on Sunday. When I would politely refuse, she never pushed the issue; but still she regularly asked. At the same time, I became more and more engrossed in the book. I had never heard of such things as I found in that book, though I had studied the Bible faithfully most of my life. Much of what I read I either wondered about or outright disagreed with, so I started jotting down notes of such items as I came across it.
One Saturday when Sister Stone came by, I still refused to go to church with her, but I did tell her that I had some questions about it, and that if she would send her pastor to talk to me I’d discuss them with him. In just a few days I was visited by a man named Marvin Turner and his wife, who said they were stake missionaries and had come to answer my questions. Almost defiantly I brought out my written questions, seven pages in all, and told them that if they could answer them I would listen to whatever they wanted to teach me. Brother Turner’s response was that he did not have all the answers, but he knew that through the Church he could find me logical, reasonable answers. Through the patience and tenderness of the Turners, I finally reached the time when I was willing to pray about the truthfulness of those things that they taught me. I consented to go to church with them. Some time later, I was baptized. However, when I moved to southern California, I lost track of my new friends. I remarried and had other children.
That was many years ago. Now I sit in sacrament meeting and watch while one of my sons passes the sacrament and another one blesses it; I watch the faith and testimonies of each of the children grow; and my thoughts turn toward people who have joined the church as a result of different ones spreading the gospel; and I think too of our kindred dead who have had their baptisms and endowments and sealings done through our genealogy work.
Ultimately my thoughts turn toward a gracious Sister Stone and a sharing, loving Turner family somewhere among the vast number of Saints who, I have no doubt, are still serving the Lord through loving and caring. I ask myself how I can ever repay those people who cared so much for someone so rebellious long ago. And the answer comes to me loud and clear: “Go, and do thou likewise.” (Luke 10:37.)

It was an emotional trip from New Zealand to England, the land where Kathy Waterson was born. Raised in Southport by her adoptive parents, Kathy brought her family (pictured) to visit her hometown. At fifteen her adoptive parents had taken her to a new life in New Zealand. Years later, after both adoptive parents died, Kathy found an adoption order in both hers and her birth mother’s name. Kathy recalls: “I don’t know why my adoptive mother had the certificate, but it made me determined to find my birth family.” Collaborating with a lady online, Kathy put an advert in the local papers and was soon in contact with her maternal Aunt.
Kathy remembers: ‘Through her I discovered more about my late mother and cousins. In 2007 I travelled back to England for the first time. I met with family and friends. It was wonderful. We had no extended relations in New Zealand so finally, at 59, I belonged to a big family.” Kathy also visited her birth mother’s anonymous grave. Kathy arranged to add her mother’s name and had ‘Mother of Kathleen’ engraved on the stone, as her mum had never had any more children. “This was an emotional and proud moment. I was doing something that acknowledged my mum’s existence and that I was her daughter.” Kathy recalls.
Since then, Kathy has returned to England several times, building relationships with her extended family. Recently, Kathy and her family attended The Church of Jesus Christ of Latter-day Saints in Southport. As members in New Zealand, they knew that at Church they could access genealogical help and advice. With that help Kathy found her adoptive grandmother’s grave. Kathy returned to New Zealand and is now hoping that DNA searches will lead her to locating her paternal family too.

In a long ago time when men ate only what they grew or hunted and women made clothes from fabrics woven by hand or from animal skins, there lived a boy named Agnon. Agnon lived with his parents and neighbors in a lush and peaceful green valley.
Each day as the sun rose in the sky, Agnon tilled the soil. Each night he ate his bread and broth, then slept with stars quietly shining beyond his window. As Agnon grew, he looked longingly toward the mountains and wondered what was on the other side. There must be more to life than this, he thought. I must go and seek my fortune.
When he told his parents of his decision, his mother kissed him on the cheek and wept. His father nodded sadly, and his friend, Loni, sadly shook his hand.
“Does no one wish me luck and good fortune?” Agnon asked in bewilderment.
“Of course,” his father replied. “We wish those things for you, and we also hope that you return home safely.”
“I will,” Agnon replied with a smile. “And I’m sure I will be the wiser and the richer for having gone.” So saying, the boy wrapped a bearskin in a tight bundle, stuffed his pouch with fruits and vegetables, then waved and set off to seek his fortune. When he reached Loni’s house, he paused at the gate for a moment. Then he continued on his journey.
For many days he climbed the mountain until he came to a great snowfield. He glanced back longingly but could no longer see the lush green valley, so he wrapped his bearskin about his shoulders and trudged on. Finally he came to the end of the snow. Then as he descended the mountain, he saw trees and green fields.
Ah, thought Agnon, this is more like it!
He walked until he came to a wide, well-traveled trail. “Hello!” he called to a woman who carried a bundle upon her head.
But she only glanced at him, pulled her shawl about herself, and hurried on.
“Good day,” he called to a child playing by the trail. “I seek my fortune.”
“There’s none here,” the child replied, then ran indoors.
On and on Agnon walked until nightfall. He was weary and stopped when he came to a fire. As he approached it to warm himself, an old man sprang from some bushes with a knife gleaming in his hand.
“Aha!” he snarled. “You’ll not get my treasure!”
“It was your company I wanted,” Agnon replied, backing away from the fire.
“Build your own fire!” the old man scolded.
Agnon shrugged his shoulders and spread his bearskin on the ground in a nearby grove of trees. In his pocket he carried a flint. With a few quick strokes, he made a fire with some sticks he had gathered. Then, using a snare, he caught a rabbit. As he ate his meal, he saw the shriveled old man cautiously approach his campfire.
“You have food?” the man asked in surprise.
“Indeed,” Agnon replied. “Come, fill your stomach.”
The old man glanced back at his own fire, then hurried to fetch a heavy sack. Dragging it back with him, he came close to Agnon’s fire. Agnon reached to help him with his burden, but the old man growled, “Keep away!”
Agnon sat and watched as the man huddled beside the sack and ate. When the meal was done, he sat back against a tree and slept.
The following morning Agnon awoke with a start. Across the clearing he saw the old man with a finger held to his pursed lips. “Hear that rustling?” the old man asked in a whisper.
Agnon listened to the wind in the trees and nodded his head. “Yes, it is the leaves,” he replied.
“No! It’s bandits sneaking up to steal my treasure!” The man patted his lumpy sack and squinted his eyes. “I am an old man, boy! Too old to carry this treasure anymore, much less defend it.”
“Then leave it,” Agnon replied simply.
“I cannot leave it,” the old man growled. “It means too much to me.”
“More than your life?” Agnon asked.
The man pointed a shaky finger. “I will give it to you who gave me food and could have taken it in the night, but you did not. Yes,” the old man nodded, “you are worthy.”
Agnon could not believe his ears! The old man parting with his treasure! “But what of you?” Agnon asked.
“The bandits will not bother me,” he sighed wearily. “They only seek my treasure. But you are young. Take the sack and be off!”
Agnon lifted the sack to his back, staggering under its weight.
“Go!” the old man shouted. “Run for your life!”
Agnon hurried along the trail, but before he had gone far, he ached with the burden. Can a treasure be worth so much pain? he wondered. Glancing ahead, he saw the snow-topped mountains. If I can get the treasure home, he daydreamed, how proud of me everyone will be.
Slowly, step by painful step, he climbed. Twice he slipped and fell, yet onward he struggled with the fortune upon his back. Ahead he saw another snowfield and shuddered as he remembered his bearskin left in the grove of trees far below.
That night he huddled near his fire and drew close to the sack, but it provided no warmth. Shivering in the cold, he looked about him and saw a ring of wolves with gaping jaws and teeth like daggers. The largest wolf leaped at Agnon, snapping at his legs. Quickly Agnon dodged behind the sack. Ghostly sounds echoed over the mountains as the wolf’s teeth sank into the bundle. He yelped with pain and trotted back into the trees. Other wolves crept closer as Agnon looked at the hole in the treasure sack.
“Why!” Agnon gasped. “The treasure is nothing but colored stones. Pretty to be sure, but not worth all this bother!” Agnon laughed and grabbed a handful of stones and threw them at the wolves. One by one, the wolves yelped and retreated into the forest. Finally the sack was empty and Agnon threw it over his shoulders. “Now it is good for something,” he said with a grim smile. “It will give me a little warmth.”
As Agnon crossed the mountain in the early light of morning, he wondered how long the old man had bent beneath his worthless burden and why. When he reached the valley, he saw his parents and ran to meet them.
“Mother! Father!” he called, his arms open wide.
That day they had a feast, and Loni came to see his friend back from his journey. They all listened as Agnon spoke. “People over the mountains live in fear,” he said. “But truly I have found my fortune.”
“You have?” Loni asked curiously.
“Yes,” Agnon replied thoughtfully. “I found that my fortune was here all the time. It is in the earth and sun that give us food; it is in the house that gives us shelter; and most of all, my treasure is in the faces around me.”
“What is it, Agnon?” Loni whispered.
“It is love, Loni. And no matter what others treasure, if they have no value for each of us, they are worthless. I have come back a wiser person, for none of my treasures are a burden to me, and no one would bother to steal things that are free to all.”

A number of years ago one of our grandsons entered mortality. His tiny tabernacle had not been perfectly formed and his body was not adequate to sustain life. This precious little gift from God lived but an hour. The sorrow of the moment has now been softened by many hours of deep and reverent reflection.
Although the privilege of sweet association with the child has been deferred, there were also reasons for quiet rejoicing. The child was born in the covenant. His father gave him a name and a blessing during the child's brief moments of life. And the lad received a body. That body, which he undoubtedly had been promised in the premortal estate, was gladly received and that child now has claim upon that body in perfected form as long as time shall last.

I had the opportunity to go on a mission to the Fiji Suva Mission at the age of 24 after receiving my Master's Degree. I thought for a long time I was too old to serve a mission but while pursuing a Master's Degree at the University of Arkansas, I had the opportunity to receive my patriarchal blessing which specifically addressed my serving a mission for the Lord. When I received my mission call, I had no idea where the Cook Islands were located, where I was specifically assigned to serve, or the Fiji Islands. I got out the National Geographic Magazines (This was way before Google Search) and excitedly found their locations and read as much as I could about the islands. As my mission came to a conclusion, the Church Educational System man in Fiji approached me about the possibility of coming back to Fiji and teaching in our Church High School that was yet to be built there. I put in my application at his urging and did not think much more about it until approached by CES some three years later having in the meantime been sealed to Sister Bauer in the Oakland California Temple and our having a fifteen month old daughter. We were blessed to go back to Fiji and teach in our Church High School there, The Fiji LDS Technical College; then, some years later, serve as the headmaster of our Church School in Kiribati, Moroni Community School (Now Moroni High School), live in Guam and coordinate seminaries and institutes of religion in Micronesia, live here in Kailua for four years teaching at the Honolulu HI Institute and coordinating seminaries here, and then go over to Hilo and be there for the past 21 and a half years as the Hilo HI Institute Director and coordinating seminaries and institutes of religion for the neighbor islands in the State of Hawaii. During this time we had two of our five children born in Fiji, one while we were in Kiribati, and one in Guam. We have been truly blessed as a family to live in the Pacific Islands among the great people of the islands.

Of course, there were political and social conflicts in the lives of some of our ancestors, but even these become instructional in the ways they dealt with their circumstances. John Davies was a loyalist during the American Revolutionary War. He had been instrumental in the establishment of the Church of England in America, which became known as the First Episcopal Society of Litchfield. These early immigrants had been taught that next to religion, loyalty was the cardinal virtue. They honestly considered that none but the infidel and traitor would venture to speak of revolution from the motherland. Some argued that any attempt to independence was rank ingratitude. They considered the king to be the head not only of their state but also of their religion.
John Davies recounts the challenge of building the first church in Litchfield, Connecticut, only to have it seriously damaged by soldiers of the Revolution. His cattle were run off by revolutionists and much of his property severely damaged because of significant persecution of those who had remained loyal to the king. Listen to this about John Davies:
“After the close of the war a man who had taken an active part in driving off a number of cattle from his farm, and had committed other acts of plunder, having become destitute, applied for relief in his extremity to Mr. Davies, who not only pardoned him for the wrongs he had done, but liberally relieved his wants.”

Daniel Harbuck had a spark of inspiration one day. He had caught a ride home with one of the older members of his ward. And she was telling him some great stories about her life. He asked Sister Marba Zabriskie why he had never heard these stories before. She told him that the young people weren’t interested.
“Not interested!” Daniel thought to himself. “Here I was hanging on her every word, and she thought no one was interested.”
That’s when Daniel had the inspiration. Why not get the teens in his ward to spend an evening with the older members of the ward, over refreshments, and listen to their stories?
He talked with his friends and priesthood leaders, and they all liked the idea. Soon invitations were sent to 11 older members of the Monument Park 11th Ward of the Salt Lake Monument Park Stake. They all met at the meetinghouse during Mutual activity time. Two or three youth were paired with each individual. Someone was assigned to take notes. The visits turned out to be a lot of fun—for the teens and the older members. They talked about all sorts of things. And best of all, they ended up finding some new friends.

As a qualified therapist-counsellor, Elder Robert Durkin had a custom-made mission. He was called as a pre-mission assessment coordinator. He also coordinated all the addiction recovery programme coordinators throughout the Europe areas where the addiction recovery programme is being used. He trained the coordinators and made sure records were kept up to date.

He and his wife served a full-time mission at the MTC in Chorley where he was in the MTC presidency. After her passing, he decided to serve another mission. He wanted to serve and live in Germany, so he was planning to move from the UK to Frankfurt, where he would have paid his own expenses as a service missionary rather than paying the monthly missionary fees. Due to COVID, he stayed in the UK and completed his mission from his own home. He says he was able to do everything he needed to do while living at home. He encourages others to serve a mission. He says, “Don’t miss the opportunity. A mission is a great way to get closer to the Lord.”

Many years ago I read a book entitled The Way to the Western Sea, by David S. Lavender. It provides a fascinating account of the epic journey of Meriwether Lewis and William Clark as they led their famed expedition across the North American continent to discover an overland route to the Pacific Ocean.
Their trek was a nightmare of backbreaking toil, deep gorges which had to be crossed, and extensive travel by foot, carrying with them their supply-laden boats to find the next stream on which to make their way.
As I read of their experiences, I frequently mused, “If only there were modern bridges to span the gorges of the raging waters.” There came to my mind thoughts of magnificent bridges of our time which accomplish this task with ease: beautiful Golden Gate Bridge of San Francisco fame; sturdy Sydney, Australia, Harbour Bridge; and others in many lands.
In reality, we are all travelers—even explorers of mortality. We do not have the benefit of previous personal experience. We must pass over steep precipices and turbulent waters in our own journey here on earth.
Perhaps such a somber thought inspired the poet Will Allen Dromgoole’s classic poem entitled “The Bridge Builder.”
An old man, going a lone highway,
Came at the evening, cold and gray,
To a chasm, vast and deep and wide,
Through which was flowing a sullen tide.
The old man crossed in the twilight dim;
The sullen stream had no fears for him;
But he turned when safe on the other side
And built a bridge to span the tide.
“Old man,” said a fellow pilgrim near,
“You are wasting strength with building here;
Your journey will end with the ending day;
You never again must pass this way;
You have crossed the chasm, deep and wide—
Why build you the bridge at the eventide?”
The builder lifted his old gray head:
“Good friend, in the path I have come,” he said,
“There followeth after me today
A youth whose feet must pass this way.
This chasm that has been naught to me
To that fair-haired youth may a pitfall be.
He, too, must cross in the twilight dim;
Good friend, I am building the bridge for him.”
The message of the poem has prompted my thinking and comforted my soul, for our Lord and Savior, Jesus Christ, was the supreme architect and builder of bridges for you, for me, for all mankind. He has built the bridges over which we must cross if we are to reach our heavenly home.
The Savior’s mission was foretold. Matthew recorded, “And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.”
There followed the miracle of His birth and the gathering of the shepherds who came with haste to that stable, to that mother, to that child. Even the Wise Men, journeying from the East, followed that star and bestowed their precious gifts upon the young child.
The scripture records that Jesus “grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him” and that He “went about doing good.”
What personal bridges did He build and cross here in mortality, showing us the way to follow? He knew mortality would be filled with dangers and difficulties. He declared: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”
Jesus provided the Bridge of Obedience. He was an unfailing example of personal obedience as He kept the commandments of His Father.
When He was led of the Spirit into the wilderness to be tempted of Satan, He was weak from fasting. Satan was at his seductive best in the offerings he proffered. His first was to satisfy the Savior’s physical needs, including His hunger. To this the Savior replied, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
Next Satan offered power. Responded the Savior, “It is written again, Thou shalt not tempt the Lord thy God.”
Finally the Savior was offered wealth and earthly glory. His response: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.”
The Apostle Paul was inspired of the Lord to declare for our time, as well as for his: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Lest we equivocate, I mention a comment from ABC Nightline’s Ted Koppel: “What Moses brought down from Mt. Sinai were not the Ten Suggestions [but the Ten] Commandments!”
A bit of subtle humor is found in an account of a conversation between Mark Twain and a friend. Said the wealthy friend to Twain, “Before I die, I mean to make a pilgrimage to the Holy Land. I will climb to the top of Mount Sinai and read the Ten Commandments aloud.”
Replied Twain, “Why don’t you stay home and keep them!”
The second bridge provided by the Master for us to cross is the Bridge of Service. We look to the Savior as our example of service. Although He came to earth as the Son of God, He humbly served those around Him. He came forth from heaven to live on earth as mortal man and to establish the kingdom of God. His glorious gospel reshaped the thinking of the world. He blessed the sick; He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life.
In the 25th chapter of the book of Matthew, the Savior tells us this concerning the faithful who will be on His right hand at His triumphal return:
“Then shall the King say unto them … , Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”
Elder Richard L. Evans once counseled, “We can’t do everything for everyone everywhere, but we can do something for someone somewhere.”
May I share with you an account of an opportunity of service which came to me unexpectedly and in an unusual manner. I received a telephone call from a granddaughter of an old friend. She asked, “Do you remember Francis Brems, who was your Sunday School teacher?” I told her that I did. She continued, “He is now 105 years of age. He lives in a small care center but meets with the entire family each Sunday, where he delivers a Sunday School lesson. Last Sunday, Grandpa announced to us, ‘My dears, I am going to die this week. Will you please call Tommy Monson and tell him this. He’ll know what to do.’”
I visited Brother Brems the very next evening. I could not speak to him, for he was deaf. I could not write a message for him to read, for he was blind. What was I to do? I was told that his family communicated with him by taking the finger of his right hand and then tracing on the palm of his left hand the name of the person visiting and then any message. I followed the procedure and took his finger and spelled on the palm of his hand T-O-M-M-Y M-O-N-S-O-N. Brother Brems became excited and, taking my hands, placed them on his head. I knew his desire was to receive a priesthood blessing. The driver who had taken me to the care center joined me as we placed our hands on the head of Brother Brems and provided the desired blessing. Afterward, tears streamed from his sightless eyes. He grasped our hands, and we read the movement of his lips. The message: “Thank you so much.”
Within that very week, just as Brother Brems had predicted, he passed away. I received the telephone call and then met with the family as funeral arrangements were made. How thankful I am that a response to render service was not delayed.
The bridge of service invites us to cross over it frequently.
Finally, the Lord provided us the Bridge of Prayer. He directed, “Pray always, and I will pour out my Spirit upon you, and great shall be your blessing.”
I share with you an account described in a mother’s letter to me relating to prayer. She wrote:
“Sometimes I wonder if I make a difference in my children’s lives. Especially as a single mother working two jobs to make ends meet, I sometimes come home to confusion, but I never give up hope.
“My children and I were watching a television broadcast of general conference, and you were speaking about prayer. My son made the statement, ‘Mother, you’ve already taught us that.’ I said, ‘What do you mean?’ And he replied, ‘Well, you’ve taught us to pray and showed us how, but the other night I came to your room to ask something and found you on your knees praying to Heavenly Father. If He’s important to you, He’ll be important to me.’”
The letter concluded, “I guess you never know what kind of influence you’ll be until a child observes you doing yourself what you have tried to teach him to do.”
No relating of a prayer touches me so deeply as the prayer offered by Jesus in the Garden of Gethsemane. I believe Luke describes it best:
“He … went … to the mount of Olives; and his disciples also followed him.
“And when he was at the place, he said unto them, Pray that ye enter not into temptation.
“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
“Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“And there appeared an angel unto him from heaven, strengthening him.
“And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.”
In due time came the trek to the cross. What suffering He endured as He made His burdensome way, carrying His own cross. Heard were the words He uttered upon the cross: “Father, forgive them; for they know not what they do.”
At length Jesus declared, “It is finished: and he bowed his head, and gave up the ghost.”
These events, coupled with His glorious Resurrection, completed the final bridge of our trilogy: The Bridge of Obedience, the Bridge of Service, the Bridge of Prayer.
Jesus, the Bridge Builder, spanned that vast chasm we call death. “For as in Adam all die, even so in Christ shall all be made alive.” He did for us what we could not do for ourselves; hence, mankind can cross the bridges He built—into life eternal.
I close by paraphrasing the poem “The Bridge Builder”:
“You have crossed the chasm, deep and wide—
Why build you the bridge at the eventide?”
“There followeth after me today
A vast throng whose feet must pass this way.
This chasm that has been naught to me
To that great throng may a pitfall be.
They too must cross in the twilight dim;
Good friend, I am building the bridge for them.”
That we may have the wisdom and determination to cross the bridges the Savior built for each of us is my sincere prayer, in the name of Jesus Christ, amen.

Brothers, sisters, and friends, in 2013 my wife, Laurel, and I were called to serve as mission leaders in the Czech/Slovak Mission. Our four children served with us. We were blessed as a family with brilliant missionaries and by the remarkable Czech and Slovak Saints. We love them.
As our family entered the mission field, something Elder Joseph B. Wirthlin taught went with us. In a talk titled “The Great Commandment,” Elder Wirthlin asked, “Do you love the Lord?” His counsel to those of us who would answer yes was simple and profound: “Spend time with Him. Meditate on His words. Take His yoke upon you. Seek to understand and obey.” Elder Wirthlin then promised transformative blessings to those willing to give time and place to Jesus Christ.
We took Elder Wirthlin’s counsel and promise to heart. Together with our missionaries, we spent extended time with Jesus, studying Matthew, Mark, Luke, and John from the New Testament and 3 Nephi from the Book of Mormon. At the end of every missionary meeting, we found ourselves back in what we referred to as the “Five Gospels,” reading, discussing, considering, and learning about Jesus.
For me, for Laurel, and for our missionaries, spending time with Jesus in the scriptures changed everything. We gained a deeper appreciation for who He was and what was important to Him. Together we considered how He taught, what He taught, the ways He showed love, what He did to bless and serve, His miracles, how He responded to betrayal, what He did with difficult human emotions, His titles and names, how He listened, how He resolved conflict, the world He lived in, His parables, how He encouraged unity and kindness, His capacity to forgive and to heal, His sermons, His prayers, His atoning sacrifice, His Resurrection, His gospel.
We often felt like the “[short] of stature” Zacchaeus running to climb a sycamore tree as Jesus passed through Jericho because, as Luke described it, we “sought to see Jesus who he was.” It was not Jesus as we wanted or wished Him to be, but rather Jesus as He really was and is. Just as Elder Wirthlin had promised, we learned in a very real way that “the gospel of Jesus Christ is a gospel of transformation. It takes us as men and women of the earth and refines us into men and women for the eternities.”
Those were special days. We came to believe that “with God nothing shall be impossible.” Sacred afternoons in Prague, Bratislava, or Brno, experiencing the power and reality of Jesus, continue to resonate in all of our lives.

“Do you think I could ever be a mighty missionary like Ammon?” ten-year-old John asked his mom as she tucked him into bed. They had just finished family home evening, and John’s mind was spilling over with all Dad had said and read from the Book of Mormon about Ammon and his mission to the Lamanites.
“I’m sure that you’ll be an excellent missionary, John,” Mom said. “The Lord needs fine young men like you, and when you’re nineteen, He’ll call you to serve a mission somewhere in this big, wonderful world. And it will be exactly where He needs you the most.”
She kissed him goodnight, and John was alone with his thoughts. Just think—me, a missionary! Boy, that will be neat! I wonder where I’ll go. It could be anywhere! He began to think of all the places he’d heard about. His Primary teacher, Brother Phelps, was a returned missionary and loved to talk about different countries. He had even been teaching them greetings in different languages.
Maybe I’ll be like Brother Phelps and go to Mexico on my mission, John thought. I would be brave, like Ammon.
He began to imagine himself and a companion walking toward a ranch and saying to a vaquero (cowboy) on a tall horse, “Buenos días, señor (Good day, sir). You are a chosen people, and the Lord has many blessings for you. I have come to tell you about them.”
Or, John thought, I might cross the ocean and go to Hong Kong! A picture of him at a little street-side food stand, like one he’d seen in a book at school, filled his mind. He remembered his Cantonese greeting as he turned to talk to a Chinese man lunching there. “Nei hou ma (How are you)? May I come to your house tonight and tell your family how you can be together forever?”
Hmmm, John thought. That would be a nice place to go—but so would Germany!
In a flash, there he was, talking to a cute little German grandma who was scrubbing her cobblestone sidewalk. His teacher had said that the German people were clean and neat and that in some of the small towns, they still wash their sidewalks on their hands and knees.
“Guten Morgen, meine Frau (Good morning, ma’am),” he said to the woman. “I am a Mormon missionary, and I have come to brighten your life.” He imagined himself handing her a Book of Mormon. Remembering how Ammon had served the king, he saw himself scrubbing her sidewalk while she examined the book.
The more John thought about being a missionary, the more excited he became. Maybe I’ll even be sent to Russia! He had seen a lot about Russia on the TV lately. At last the Russian people were allowed to learn about Jesus. Just last week his teacher had taught him how to say hello in Russian.
He cleared his throat and, to imaginary people standing with him in the square in Moscow, said, “Zdrastvweetyeh (Hello). This pamphlet in my hand holds good news for all of you. There really is a God. Joseph Smith saw Him and His Son, Jesus Christ, with his own eyes.”
“Wow!” John said right out loud. He could just see himself bringing the truth to people who were really hungry for it. Then his mind flashed to a different part of the world, and he thought, I might even be sent to Africa, where they speak Zulu!
“Sawubona (Hello)!” he said to a group of men in an African village. Holding up the Book of Mormon, he said, “This book tells of a power greater than any on earth. It’s called the priesthood. You, too, may have this power if you learn and keep the commandments of the Lord.”
Then John remembered Ammon again and how he had brought the gospel to King Lamoni. That’s what I’ll do if the Lord sends me to England!
Suddenly there he was, armed with his scriptures, in front of the queen, bowing and saying, “Your Royal Highness, Jesus Christ, the King of the whole earth, will return again to rule and reign forever. We must be ready. This Book of Mormon will help you and your people prepare for His coming.”
John’s thoughts shifted to another great nation of people who must be waiting to hear his important message. Maybe he would be chosen to teach the American Indians!
In his mind, he saw a little Sioux boy carrying a load of firewood. “Hau, koda (Hello, friend),” he said to the boy. “May I help you with your load while you take me to your father and mother? I want to tell them about your great-great-great- grandparents.” In a moment, he was teaching this Indian family all about Samuel the Lamanite prophet.
As John thought about where else he might go, the idea came to him that he could be called to serve among his own people. Why, he might even be sent to the area where his Aunt Harriet lived! His mother had told him about “dear little Aunt Harriet,” and he had always wanted to meet her. She wasn’t a member of the Church. His mother had said that Aunt Harriet just hadn’t had the right opportunity to learn the truth yet. John thought, Maybe I’ll be the one to teach her. That would be terrific!
He could see himself sitting there in his missionary suit and tie, saying, “Aunt Harriet, I would love to be in the celestial kingdom with you. Let me tell you how we can make it happen.”
At that happy thought, John yawned and snuggled deeper into his covers. In only a minute he was sound asleep.
The next morning he was awakened by the bright sunlight shining through his window. He jumped out of bed and quickly dressed. A marvelous idea had come to him. I know exactly what I’ll do. Grabbing a pair of ice skates from a shelf, he ran out the door.
Good! There was Paul, a nonmember friend, just as John had hoped. “Hey, Paul,” he called, running to his side. “Thanks for letting me borrow your skates.” He took a deep breath and added, “Now there’s something I want to share with you. It’s not something to play with, and it’s really important. More important than anything I own. It’s my church. I want you to go to Primary with me. My teacher is really cool—you’ll like him. How about it? I’ll pick you up Sunday at ten o’clock, OK?” He stood there smiling and hoping.
Paul looked at him curiously and said, “I think so. I’ll ask my mom.”
The next Sunday Paul was sitting in Primary next to John, who was being more reverent than he’d ever been. Wow, he thought, it’s great to be a missionary!

Janetta Ann McBride and her family were early members of the Church. They have traveled from England on their way to the Salt Lake Valley. Their journey was delayed in Iowa because their handcarts were not ready. But finally, as part of the Martin Handcart Company, they are on their way across the plains. In Florence, Nebraska, some members think it is too late to continue the journey. However, it is finally decided that they will all continue on to the Salt Lake Valley.
It was the 25th of August, almost the end of summer, when we left Florence, Nebraska, and headed for Salt Lake City. Everything went fine until Mother became really sick. It was hard to see her ill. She had to ride in one of the handcarts, and I took her place pulling. Heber also was pulling a cart.
Traveling by handcart isn’t bad if you have enough food and the weather stays nice. Many Saints traveled that way and found it a healthy and quick way to get to the Salt Lake Valley. On September 7, a group of missionaries returning to Salt Lake passed us. When they saw how late in the season we were traveling and that the weather was unseasonably cold, they said that they would hurry on to Salt Lake and report to Brigham Young that we would be needing help to get to the valley. We later learned that they had arrived in Salt Lake on October 4. The next day, the 5th, Brigham Young called upon the bishops to immediately organize supplies, wagons, and men to go out and help us reach the valley. The first group left Salt Lake City on October 7th. But, of course, we didn’t know that.
When we arrived at Fort Laramie, we were starting to run low on food. Members of the company purchased what additional food they could. Our rations were also cut from 1 pound of flour a day per person to 3/4 pound. Later it was cut to 1/2 pound, and finally to 1/4 pound per person.
On October 17, just before crossing the North Platte River for the last time, we were told to lighten our loads so that we could travel more quickly. Blankets, extra clothing, and utensils were left behind. How I missed the clothing and bedding a few days later!
The North Platte River was freezing cold, deep, and swift. On October 19th, Father helped us across, then helped others. We were all wet and cold and hungry. No sooner were we across, than the first snowstorm hit us. Father worked hard helping set up camp, and he gave away much—too much—of his food to those in greater need. Most of the men worked too hard and ate too little. They couldn’t bear to see the suffering of the women and children.
The night of October 21st was especially bitter cold and stormy. Nobody had enough clothing or blankets to stay warm. Sometime during the night, Father died of exhaustion, starvation, and the cold. Twelve others also died that night. They were all buried in the same grave. The ground was so frozen that digging in it was almost impossible. How hard it was to leave him out there on the frozen prairie. I felt sad and lonely.
Mother was still ill, Father was dead, and I was now in charge of getting our family to Salt Lake. There was no time to sit down and cry or wait for help. None of us had any choice but to keep moving toward Zion and safety. I used our family’s flour to make a kind of biscuit. I kept pieces from my share of the bread in my pockets. When I couldn’t get the boys or Margaret to keep going, I’d offer them a crumb of bread. Even though they were cold and exhausted, they were so hungry that it worked.
At the end of October, Brother Joseph A. Young and Brother Stephen Taylor arrived in our camp from Salt Lake City. They had wagons of food and clothing! We greeted them as angels of mercy. For the first time in many days, there was joy in our camp. They told us more food, clothing, and bedding were waiting for us at Devil’s Gate.
We kept traveling through the snow to Devil’s Gate and ran into the other wagons with provisions for us. How I wished for a pair of shoes, as my feet froze in the icy slush. But even shoes were less important than food. We left Devil’s Gate with a single handcart for our family. Many of the handcarts were left behind. Those that had brought the provisions from Salt Lake City traveled with us.
At the Sweetwater River, I pulled our handcart through the slushy ice water, then went back for my brothers and sister. I carried them across one at a time. The river wasn’t too deep, but it was many yards wide. It was so cold that my skirts froze around my legs. I wondered if I’d ever be warm again.
The snowstorms continued, and it was bitter cold at night. Sometimes we’d wake up in the morning with our hair frozen to the ground. One night, we thought my little brother Peter was dead, because he was frozen to his quilt. But he finally woke up and, after thawing out his hair, continued the journey.
Although we were much better off now, there still wasn’t enough food or clothing to go around. It was still cold, it was still stormy, and I still had no shoes. Our company found a ravine that we later named Martin’s Ravine, and we set up camp there. For three days there was a terrible blizzard. It was so cold! Even after the storm ended, we had to wait several days before we could travel over the fresh snow. Although there were now wagons and horses, I walked every step of the way. Only those who had frozen feet got to ride.
We camped at Fort Bridger for a few days of rest. More help came at that time. We kept right on traveling. We reached Salt Lake City on November 30, 1856, eleven months after we had left our home in England. Of the 576 people who had started with our company, about 150 of them had died and were buried along the trail, including my father.
We found a place to stay in Ogden with a family named Ferrin. Mother got better and cooked for this household of grown men in return for our board and room. I fell in love with one of the Ferrin brothers, Jacob Samuel. We were married in the Endowment House, and we moved to Provo with my brother Heber.
Later my husband and I moved to Arizona, where we were once again pioneers in an unknown territory.
Do I regret any moment of following the call of the prophet? No! Despite all the hard times, we made it to Zion. We had the gospel, and we were with the Saints. Jacob and I were married for eternity. It was what we had left England for, to obtain the blessings of the gospel. No matter what it cost, it was worth it! All my life I bore testimony of my thankfulness that I made that journey, no matter how hard it was.

“When I thought that the last thing I said to my little brother was, ‘Don’t be late to class today’ instead of ‘I love you’ … You never understand how important someone is to you until you think they are gone,” says Lacy Stockwell, 18. Lacy had spoken to her freshman brother, Taylor, in the cafeteria just seconds before the shooting erupted. As she ran from the cafeteria, she’d been unable to find him.
Of her reaction at finding her brother safe, Lacy says, “It was incredible when I saw him. We yelled each other’s names and ran down the hall to each other and hugged. I can’t express the emotions I felt.”

Because of the shifting population, ward boundaries were reorganized. Parts of three wards were combined into one ward, and I was called as bishop. I had a few days to think about counselors. The first name came quickly and the Spirit confirmed it. But I wasn’t immediately sure who the other counselor should be.
I considered several younger men in the new ward, but I didn’t know them well. It seemed to me that we needed them more in the Young Men organization.
I knew an older man, Larry Morgan, who had lived in the neighborhood for a long time. In fact, he had been a youth leader when I was a teenager. Now he was 76. I felt prompted to talk with him. “Maybe he’ll help me become better acquainted with some of the people I don’t know,” I thought.
He was standing in the driveway when I arrived at his home, and without a word spoken, I knew Larry was to be the other counselor. I visited with him for a few minutes; then I returned home and called the stake president. That Sunday the bishopric was sustained, with Larry as second counselor.
Larry was soft-spoken and deliberate in his manner, but when he spoke, people listened. He also had unwavering faith in the Lord. I soon learned to trust his counsel.

Last semester a coworker and I met with a cherished friend of ours. During this meeting with this friend we hoped to discuss ways on how we can improve a particular area in BYUHSA. Ways of improvement were discussed but the agenda soon changed when personal concerns of this individual came up. With tears and sadness she began telling us of how she was bullied in High School because she was different. She was excited to come here to BYU-Hawaii to seek refuge. Tears began streaming even quicker as she said that the bullying behaviors followed her but in a lesser extreme. She even went on to say that she might not return. She was comforted and reassured of the importance of her in our lives. That day she became our little sister.

Brigham Young certainly had repeated opportunities to hold a steady course, particularly in those early and dif?cult years at the side of the Prophet Joseph Smith. While the First Presidency was away from Kirtland attempting to stabilize the dif?cult ?nancial circumstances they faced in the winter of 1836–37, a council was called by those who were opposed to Joseph Smith’s continuing in his office as prophet and president of the Church.

On this occasion [Brigham Young] “rose up . . . in a plain and forcible manner” and told them “that Joseph was a Prophet, and I knew it, and that they might rail and slander him as much as they pleased; they could not destroy the appointment of the Prophet of God, they could only destroy their own authority, cut the thread that bound them to the Prophet and to God, and sink themselves to hell.”

Some of those present reacted violently [toward Brigham]. One Jacob Bump . . . fancied himself a ­pugilist. While several held him back, he twisted and turned, shouting, “How can I keep my hands off that man?” “Lay them on,” responded Brigham, “if it will give you any relief!”

But the man didn’t lay them on. A few nights later Brigham heard a man running through the Kirtland streets at midnight shouting loudly and denouncing the Prophet Joseph. Even at that late hour Brigham jumped out of bed, went into the street and
jerked [the man] round, and assured him that if he did not stop his noise, and let the people enjoy their sleep . . . I would cowhide him on the spot, for we had the Lord’s Prophet right here, and we did not want the devil’s prophet yelling [up and down] the streets.

These were days of genuine “crisis,” he reported, “when earth and hell seemed leagued to overthrow the Prophet and the Church of God. The knees of many of the strongest men in the Church faltered.” But Brigham Young did not falter, yet before that year was over his own life was in jeopardy for such loyalty. On December 22 he said:

I had to leave to save my life. . . .
. . . I left Kirtland in consequence of the fury of the mob, and the spirit that prevailed in the apostates, who had threatened to destroy me because I would proclaim, publicly and privately, that I knew by the power of the Holy Ghost, that Joseph Smith was a Prophet of the Most High God.

Recently, I spoke with a Laurel from the United States. I quote from her email:
“This past year some of my friends on Facebook began posting their position on marriage. Many favored same-sex marriage, and several LDS youth indicated they ‘liked’ the postings. I made no comment.
“I decided to declare my belief in traditional marriage in a thoughtful way.
“With my profile picture, I added the caption ‘I believe in marriage between a man and a woman.’ Almost instantly I started receiving messages. ‘You are selfish.’ ‘You are judgmental.’ One compared me to a slave owner. And I received this post from a great friend who is a strong member of the Church: ‘You need to catch up with the times. Things are changing and so should you.’
“I did not fight back,” she said, “but I did not take my statement down.”
She concludes: “Sometimes, as President Monson said, ‘You have to stand alone.’ Hopefully as youth, we will stand together in being true to God and to the teachings of His living prophets.”

It was a time of learning and testing one’s fortitude. Once Joseph Smith counseled the men not to kill any animal except for food. “When men lose their vicious dispositions and cease to destroy the animal race, the lion and the lamb can dwell together.” (Documentary History of the Church, 2:71–72.)
Brigham Young listened to the Prophet Joseph and learned. Once when Elder Young spread his sleeping blanket on the tall, thick prairie grass, a rattlesnake coiled and threatened. Brigham called to a nearby friend and told him, “Take this snake and carry it off and tell it not to come back again; and to say to its neighbors do not come into our camp tonight, lest some one might kill you.” His companion faithfully picked up the snake and carried it without injury a good distance from the camp. (Journal of Discourses 17:40.)