Gospel Story Finder

I’ve studied carefully and prayerfully some who are remarkably faithful and effective witnesses of the Savior and His Church. Their stories are inspiring. One humble man was called as the president of a tiny branch. There were so few members he could not see how the branch could function. He walked into a grove of trees to pray. He asked God what he should do. An answer came. He and the few members began inviting friends to join with them. In a year, hundreds had come into the waters of baptism and become fellow citizens in the Lord’s Church.

Jeffrey Holland’s father, Frank, was a different kind of pioneer. An Irish convert to the Church, Frank ended his formal schooling with the seventh grade. But he diligently sought education on his own, becoming a public accountant and civic leader in St. George. Some who came under his influence still speak of the impact of his love of the Book of Mormon and still remember his Sunday School lessons. He was the kind of father who helped organize Little League baseball in the community after his son lamented that there were no baseball teams for boys his age.

Tonight, I’d like to tell you a story from my family history—you may have a story like it in your family history, too. Or your experience may be the source of stories that your posterity will tell.
My story is from the life of my second great-grandmother, Anthonette (Nettie) Marie Olsen. Nettie was born in 1845 in Oslo, Norway, the first child of Christian and Christine Olsen. Nettie and her parents joined the Church when Nettie was about 10 years old. As a result, Nettie and her family were shunned and ridiculed for their new faith. She worked as weaver in a factory to save enough money to immigrate to Salt Lake City, Utah, to be with other Latter-day Saints.
When she was 20 years old, she was ready to undertake the journey. Her father made her a travel bag, which contained a few pieces of underwear and a second dress. She wore the only pair of shoes she owned. Neither she nor her parents understood the nature of the journey ahead.
Nettie sailed across the North Sea and the Atlantic Ocean and landed in Boston. From Boston, she took a train to a point near Florence, Nebraska. From Florence, she walked to Salt Lake City, a distance of 1000 miles. Before she walked 300 miles, her shoes wore off her feet. Nettie offered a fellow traveler her spare dress for a pair of shoes. The woman to whom she made this appeal had several pairs of shoes in her possession, but she refused, saying that she would need the shoes later on.
So, Nettie walked in her stocking feet. She mended her stockings each night by the campfire to be ready for the next day’s walk. Nettie later said, “This wasn’t so bad through the deep sand for miles and miles, but oh, the cactus patches.”
On November 8, 1865, Nettie arrived “afoot and alone” in Salt Lake City. She knew only a few words of English. She had met Christian Fredrick Bernhard Lybbert on the trail, and he helped her find work as a weaver and to learn English. She later married CFB (as the family calls him) and bore 11 children. She and her family eventually settled in Ashley Valley, Uintah County, Utah, where she died in 1932.
I have frequently thought of the sacrifices that Nettie made for her faith. She sacrificed personal comfort, her homeland, and the company of her friends and family in Norway. She sacrificed everything she had ever known for the truth of the gospel of Jesus Christ. You may wonder if she thought her commitment to the restored church of Jesus Christ was worth her sacrifice—she knew it was. She had a deep testimony of the prophet Joseph Smith though she never met him. She lived her life consistent with principles of truth and served the Lord, her family, and neighbors. She had faith in the Lord Jesus Christ and in the promises He makes to the faithful. Her sacrifices built her faith, and she was faithful to the end.

“Put your foot inside this shoe,” seminary teacher Tatyana Mutilina said, holding out a boot nearly large enough for Goliath. Her student, Anzhelika Kovalova, placed her foot timidly inside.
“Now,” the teacher said, “put it here on the table where everyone can see.”
That got the class’s attention.
“Don’t go on a journey wearing shoes that don’t fit,” Sister Mutilina said. Then she taught the Kharkovsky Branch youth a powerful lesson from the seminary manual, reading scriptures, discussing questions, and bearing her testimony about how important it is to be prepared when the Lord calls upon you. The point?
“That the future of the Church in Ukraine will require youth like us to step forward,” Anzhelika says. “We need to be ready for the challenge.” She is not the only young LDS woman here with such an understanding. Others share similar views.

Roger had been a valuable employee throughout his successful career. But company ownership changed, the workforce was reduced by 25 percent, and Roger’s position was eventually eliminated. Though he had not anticipated losing his job, he never dreamed he’d have a difficult time finding work as an engineer.

Roger’s former employer provided the assistance of a professional outplacement firm. The firm assured him that with his expert skills and valuable experience, unemployment wouldn’t last long. Although Roger dutifully searched the job market and distributed copies of his résumé, days turned into weeks and weeks into months, and Roger became discouraged. “I felt extremely frustrated, knowing I was capable and experienced enough to provide for my family, yet being unable to find an opportunity to do so,” he remembered. After more than seven months of unemployment, funds from Roger’s severance package were gone and the family’s savings were nearly exhausted.

After learning of Roger’s struggle, his ward employment specialist encouraged him to participate in the professional placement program at the Michigan Detroit LDS Employment Resource Center. A woman in attendance at the next weekly networking meeting was looking for employees to work in her manufacturing company. She was impressed by Roger’s valuable skills and experience. A job interview followed shortly thereafter and a job description was written specifically to fit Roger’s skills.

Children perceive their own identity much earlier than we may realize. They want to be recognized as individuals. Not long ago as my wife visited with our daughter, her three-year-old son ran to his grandmother. She picked him up and said, “Hi, how are you doing, Babes?” He looked at her and said with a serious voice, “I not a babes, I a dude!” In the vernacular of the day, he was asserting that he was someone special, he had a place, and he belonged.

After serving in the Philippines Cagayan de Oro Mission, I was determined to follow the counsel of the prophet and apostles to marry in the temple. Most of my nonmember relatives and friends, and even some members, said I should earn a college degree first or have a great job before thinking about marriage. I had neither when I became engaged.
I was nervous, but I remembered a story about President Gordon B. Hinckley (1910–2008) when he received a mission call to England. He was preparing to leave in the midst of economic pressures and concerns that troubled him. Just before he left, his father handed him a card with five written words: “Be not afraid, only believe” (Mark 5:36). I also remembered the words of my bishop: “Have faith. God will provide.” These words gave me courage and strength to move forward.
Though empty-handed, I married my lovely fiancée in the Manila Philippines Temple. Shortly thereafter I started to work for a company that required me to work on Sundays. I wanted to keep the Sabbath day holy, so this job didn’t last long. Many wondered why I had quit my job, but I pressed forward, repeating to myself the words “Have faith. God will provide.”
I began driving a jeepney and working as a sales agent to provide for our basic needs and prepare for the arrival of our first baby. My wife noticed I was exhausted trying to provide for our family. She told me I needed to go back to school, but I thought it would be hard to work, serve in the Church, and be a student.
I was right; it was hard. But we did our best to keep the commandments. Often our finances fell short, but with help from the Church’s Perpetual Education Fund, I was able to finish my education before our second child was born. I found a job as a high school teacher and eventually became a seminary and institute coordinator.
Following the counsel of the prophet and other Church leaders helped me realize that marriage provides great opportunities for spiritual growth and maturity. I have been blessed because of my marriage and the gospel.
We don’t need to be afraid, even in the most difficult circumstances. We just need to do our best and remember these words: “Have faith. God will provide.”

“The constable who served this second warrant upon Joseph had no sooner arrested him, than he began to abuse him,” Newel wrote. The constable refused Joseph food, even though Joseph had been in court all day with nothing to eat. Then Joseph was taken 15 miles to a tavern where men gathered to “abuse, ridicule, and insult him. They spit upon him, pointed their fingers at him, saying, ‘Prophesy! Prophesy!’” The only food Joseph received for the night at the tavern was crusts of bread and some water.
Joseph Smith was taken before the Magistrate’s Court in Colesville. Again, his friends, including the Knights and the counselors Mr. Knight had hired, were at his side.
Newel reported of the trial that many witnesses were called who swore to incredible falsehoods about Joseph Smith. Some of these witnesses contradicted themselves so plainly that the court would not allow their testimony. Others were zealous to convict Joseph but could only testify of things they had heard others say about him. Finally, Newel Knight himself was called as a witness by a prosecuting attorney, a Mr. Seymour, who had been sent for just for this occasion.
Newel faithfully recorded in his journal the interrogation given him by the lawyer Mr. Seymour:
“Mr. Seymour asked: ‘Did the prisoner, Joseph Smith, Jun., cast the devil out of you?’
“[Newel’s] Answer: ‘No, sir.’
“Question: ‘Why, have you not had the devil cast out of you?’
“Answer: ‘Yes, sir.’
“Question: ‘And had not Joseph Smith some hand in it being done?’
“Answer: ‘Yes, sir.’
“Question: ‘And did he not cast him out of you?’
“Answer: ‘No, sir, it was done by the power of God, and Joseph Smith was the instrument in the hands of God on this occasion. He commanded him to come out of me in the name of Jesus Christ.’
“Question: ‘And are you sure it was the devil?’
“Answer: ‘Yes, sir.’
“Question: ‘Did you see him after he was cast out of you?’
“Answer: ‘Yes, sir, I saw him.’
“Question: ‘Pray, what did he look like?’
“(Here one of the lawyers on the part of the defense told me I need not answer that question.) I replied:
“‘I believe I need not answer that question, but I will do it if I am allowed to ask you one, and you can answer it. Do you, Mr. Seymour, understand the things of the Spirit?’
“‘No,’ answered Mr. Seymour, ‘I do not pretend to such big things.’
“‘Well, then,’ I replied, ‘it will be of no use for me to tell you what the devil looked like, for it was a spiritual sight and spiritually discerned, and, of course, you would not understand it were I to tell you of it.’
“The lawyer dropped his head, while the loud laugh of the audience proclaimed his discomfiture.”
Following Newel’s testimony, the closing arguments were made. Mr. Seymour attacked the character of Joseph Smith in a violent harangue. The Colesville gentlemen Mr. Davidson and Mr. Reid followed on Joseph’s behalf, and even though they were not formally trained lawyers, they silenced all opposition and convinced the court that Joseph Smith was innocent. He was cleared in court of all charges and freed.
Even the second constable who had arrested Joseph Smith and treated him so cruelly came forward and apologized. The constable went so far as to warn the young prophet that a crowd was waiting to tar and feather him a short distance from the court, and the constable helped Joseph escape the mob.

A recent letter from some concerned parents is typical of some others I have received. It illustrates some of the problems to which I refer. This letter reads:
Dear President Smith:
Some time ago we received a phone call from our daughter. She is in the army. She was crying over the phone. In fact, she was almost hysterical. She felt she had not one friend on earth. Those she thought were her friends had deserted her and were in fact persecuting her unmercifully—for one reason, because she is a Mormon. To say “we were in despair” is an understatement.

A second letter was enclosed with the letter from these parents, and let me read it to you in part:
I am your daughter’s Relief Society visiting teacher. My companion and I were at first unable to locate her. When we did, we found a depressed and mixed-up young lady. I’m not connected with the military, and I soon had my eyes opened to the unfortunate circumstances in which young girls in the military may find themselves. How very difficult it would be to keep gospel standards in my mind when one was continually subject to the rowdy, cigarette-filled barracks, the regimentation of being dumped into a job for which one is neither suited nor trained.

Since that initial visit, and on following visits as she became aware of the Church here, a distinct change came over her. As far as her work would permit, she attended many ward functions, and all were aware of her friendly presence. One could almost measure the light that came back into her lovely eyes. She began to smile as she realized that people cared.

You’re going to be welcoming home a very special daughter, and I shall miss her because she is my friend. I shall always be grateful to her for showing me the change that can come into one’s life when he grasps firmly the iron rod.

I remembered when we were younger and didn’t get along well. Sometimes he teased me so much I thought I’d be happy to someday see him go away. Because we were close in age, we were always together—at home and sometimes even at school. I remembered being on his “work team” while doing chores around the house, like folding clothes and washing dishes. When we were on clothes crew together, we would both fold as slowly as possible in order to fold the least amount of clothing and thus make the other do more work. Because we both worked so slowly, it would always take all day.
Dishes were even worse! Whenever I was the washer, he would sneak some of the dishes that I put in his drain rack and put them back on the counter to wash. I remember once washing one cup about six times before I figured it out.
I used to think Tommy caused all my problems, but now I realize he was just teasing, and it was probably my temper that caused many of our disagreements.
Sometimes I wondered why my parents never split us up or put us on different teams. But as we got older, I realized it was because those times together forced us to get to know each other and to learn to get along.

The Church introduced the Light the World program with this same idea of doing things for others. This program brought tremendous joy into my life as each good act was unwrapped every day. I was curious and excited for what the next act would be.
Day 6 challenged us to donate and while I donated blood in the hospital, I remembered my mother who passed away from cancer at 30 years old, leaving behind her three precious children. I did witness the struggle of my father to arrange for blood as her body was running short of it. While I was carrying out this act of donation, I thought to myself that someone will not have to struggle to save a life as my father did with this single act of mine.
My experience with the Light the World program has been uplifting and my faith has been increased, my testimony has been strengthened and I have definitely become closer to my Heavenly Father. An increase in family love has been witnessed by me with my purpose on this earth being more clear in serving and loving my fellow brothers and sisters.
I know this program is designed by the hand of the Lord Himself to make us better people. The Savior loves each of us equally and His only plea to all of us is to love as He did. I hope and pray that we continue to light the world all 365 days of the year, one by one as Christ did.

“The first thing is always beauty. Sorry, that’s just the way it is. I mean, there are things you can do. I mean, you can help yourself out. …”
He is blushing, all six feet three inches of him, because he is in a Young Women meeting, not in the high school gym. He is our male expert for our dating lesson today, and I think the only reason Jodi asked, “What’s the first thing that attracts a guy to a girl?” was to capture his brown-eyed attention. Only now he’s not looking at her. He’s staring at the floor, embarrassed to have been so openly honest in church.
Serves him right, I think. I don’t ask my question: What if a girl is ugly and fat but funny, smart, and considerate? Is beauty such a vital virtue that a girl can’t be considered for a date without it? Anyway, what does he know about “helping yourself out”?
I say that because I’ve been helping myself out for the past three years. I do it with a rattail brush and Sticking Pretty hair spray, with Glitter n’Glo eye shadow and Perfectly Pink lipstick. I even practice a weight-loss program called Body Be Good. But I am 16 years old, and I am just as pathetic as I was before self-help. I am five feet tall and weigh 165 pounds. My hair is 22 inches of beetle-brown seaweed. My eyes are blue BBs, legally blind, buried beneath the inch-and-a-half thick lenses of my steel-rimmed glasses. My mouth is in its fourth year of orthodontic intervention, and my face ought to be intervened with too—by a dermatologist. I imagine this is the self-help to which Dr. Dating refers.
It is noon. The lesson ends, and I plod out of the Young Women room while Jodi simpers about our stellar speaker.
All the way home, I stare out of the car and remember the first thing is always beauty. My pudgy cheeks and frazzled hair hover in the window, superimposed on all the trees and houses that we pass.
“What are you thinking about, Marie?” Dad asks when he spies me in the rearview mirror, moping at my reflection.
“Nut’uhn,” I grunt.
“What?”
I gulp, deciding it’s worth a second opinion. “Dad, what first attracted you to Mom?”
He grins over at Mom like they met yesterday. “Well, I saw her across the room at a stake young adult dance. And I thought, Wow, she’s pretty cute!”
My mouth twists. “That was it?”
“Well, what did you want?” he laughs. “Shooting stars? An angel overhead saying, ‘Hey, George, she’s the one?’”
I scowl at my shoes. Two to none. The first thing is always beauty.
“Why do you ask?” Mom asks as she turns to face me.
“Never mind,” I sulk.
Lunch is a Body Be Good banana shake. Mom and Dad and Anna eat baked potatoes and talk about Sunday School. When Mom asks me what my Laurel lesson was about, I mutter, “Datin’” and don’t clarify when she tells me to enunciate.
“Can I be excused?” is all I say.
Mom looks at Dad and nods, and I head to my bedroom.
I look at the picture of the Bountiful Utah Temple above my bed and shake my head to shoo away thoughts of self-pity.
That’s when I remember the family’s love and romance expert, my Grandpa John, who courted my grandma via the postman while he was in Europe during World War II and she was in Casper, Wyoming. Grandpa and Grandma passed away when I was little, but Mom still tells the stories about how they fell and stayed in love. Mom has all of Grandpa’s letters to Grandma. I will make it a survey. Grandpa is source number three.
The letters are in Mom’s closet on the high shelf, so I have to lug a chair to reach them. I create a clunking racket as I rummage through journals and baby books and photo albums. Mom comes in to ask me what I’m doing.
“I’m just looking for Grandpa’s letters.”
“Marie, is something bothering you?” Mom raises an eyebrow, but I’ve found the letter box. I pull the chair back to Dad’s desk and retreat to my room with the letters from the expert.
“Dear Emma,” reads the first one I open. It smells like smoky dust. “Hello beautiful. I miss the glow of your pretty face. …”
I quit there and tally the score: three to zero.
“Think beautiful,” I whisper to myself in the mirror. I’ve shed my glasses, so I have to squint with my nose an inch from the mirror to scrutinize my reflection. My eyelids are glittering. My lips are pink. My eyelashes are lengthened with Anna’s mascara. I twirl pieces of my hair onto the top of my head to configure an elegant up-do. Twisting my face from side to side, I experiment with different expressions. But even in profile, my cheeks are too pimply. My eyes are too tiny. My hair is too fuzzy.
I shake down my hair. It’s hopeless. I’m hopeless. I have no beauty. I return my glasses to their perch on my nose.
The next Young Women lesson is about eternal marriage. Bishop Wright and his wife are this week’s guest lecturers. They are gentler and more profound than Dr. Dating. They do not talk about beauty, except as it exists in the house of the Lord. I feel my insides tingle. It is my deepest desire to go to the Lord’s house so I can return to live again with Heavenly Father.
Sister Wright’s eyes moisten when she bears testimony of the temple. “Girls,” she says, “we may joke sometimes about being better than men, about being better looking, smarter, or more sensitive. But the truth is neither men nor women can achieve exaltation alone. In 1 Corinthians 11:11, we read, ‘Neither is the man without the woman, neither the woman without the man, in the Lord.’ Only with your eternal companion can you attain the highest degree of glory in the celestial kingdom.”
I feel a warmth within my chest, and I know her testimony must be true. But my stomach lurches. I have a question which I am too frightened to ask. What if a girl is ugly and fat, with no beauty to which an eternal companion will ever be attracted? I picture my reflection in my mirror under the up-do, and I shudder, and it’s not because I feel the Spirit.
Mom has told me ever since I could read that I can always find answers in the scriptures. I have never wanted an answer as badly as I want one now. When we get home from church, I tell Mom that I feel funny, and I don’t want lunch. I shut myself in my room. Frantically, I look up all the scripture weddings I can remember: Rebekah, Rachel, Esther. They are numbers four, five, and six in my first-thing-that-attracts-eternal-companions survey. I devour the words.
“And the damsel was very fair to look upon. … And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her” (Gen. 24:16, 67).
Four to zero.
“Leah was tender eyed; but Rachel was beautiful and well favoured. And Jacob loved Rachel; … And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her” (Gen. 29:17, 20).
Five to zero. My heart squeezes Spandex-tight.
“And he brought up … Esther … and the maid was fair and beautiful; … And the king loved Esther above all the women” (Esth. 2:7, 17).
Six to zero.
It isn’t fair. No beauty, no hope, no exaltation.
My door creaks, and in steps Mom. “Marie, what’s the matter?” She sees my scriptures and my watery eyes. “What are you doing, honey? What’s wrong?”
It splutters out of me all at once. “Boys will only love you if you’re beautiful. It’s always the first thing. They aren’t attracted unless you’ve got beauty. They don’t get attracted, you don’t get married. You don’t get married, no exaltation. I took a survey. You and Grandma and Rebekah, Rachel, and Esther. And I’m never getting married! I’m never going to be able to live with Father in Heaven! Look, look at this verse. “I beheld a virgin, and she was exceedingly fair and white. … A virgin, most beautiful and fair above all other virgins … bearing a child in her arms” (1 Ne. 11:13, 15, 20).
Mom touches my arm gently and lifts my scriptures from my hands, “Bearing a child,” she slowly repeats and looks at me with soft eyes. “Marie, may I read you another scripture about that child?”
She doesn’t wait for a response. “He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
“He is despised and rejected of men; a man of sorrows, and acquainted with grief: … he was despised, and we esteemed him not.
“Surely he hath borne our griefs, and carried our sorrows” (Isa. 53:2–4).
She pauses while I lower my chin into my chest.
“Maybe … maybe you’re right, Marie. Maybe men only love and desire that which they think is beautiful. After all, they didn’t love our Savior. They despised Him. They crucified Him.”
I shake my head slowly. “But He was the most beautiful of all.”
Mom doesn’t respond. Her eyes are expectant. She wants me to say more.
“They just …” I pause. “They just couldn’t tell.”
“Why not?”
“Well, they didn’t recognize it. They couldn’t tell that it was beauty. He was beautiful because …” I blow a frustrated gust of air through pursed lips. “I can’t explain it. He was beautiful in the way you just can’t see.”
Mom nods in agreement and reads, “‘Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am’ (3 Ne. 27:27). Marie, you don’t have to look like Grandma or Esther or Rachel or Rebekah. For all we know, their kind of beauty was as invisible as our Savior’s. The only beauty you have to cultivate is His. If you can be beautiful like He was beautiful, you won’t have to worry about winning an Isaac or Jacob. Men who saw no beauty in our Savior may also not see your beauty. But men of Christ, acquainted with His grief, will come to love you and say, ‘She is the most beautiful of all.’ There may be pain caused by those who don’t know you, but you will draw closer to the Savior as you emulate Him. And until your Isaac or your Jacob comes, you will know that Christ has borne your grief and carried your sorrows. And He will comfort you.”
She places my scriptures back in my lap, squeezes my hand, and drops me a tissue for my sniffling nose. Then she slips out of my bedroom and closes the door. After a minute, I wipe tears and mascara and Glitter n’Glo off my eyelids. In my heart I feel a beauty that I know must be His.

When the temptations of the teen years came along, I already had firm faith in Jesus Christ, which gave me strength to overcome these temptations. I could see how Satan tempted my peers with worldly things and how small compromises led to bigger ones. It was hard to stand for my principles, but the connection I had with my Father in Heaven through prayer helped me stay away from temptations. I had decided to live by the principles of the plan of salvation. I knew without a doubt that one day I was going to be blessed.

I remember vividly, after undergoing surgery in 2018 and upon returning to work, I was in the parking garage at Church headquarters. Suddenly, I heard the voice of President Russell M. Nelson calling, “Taniela, Taniela.” I ran toward him, and he asked how I was doing.

I said, “I am recovering very well, President Nelson.”

He gave me counsel and a hug. I truly felt the personal ministry of a prophet to the “one.”

Early in our marriage, my husband and I went running together—an activity I loved but he did not. When I ran alone, I would often play a game to help me push myself to run farther. I would tell myself, “You only have to run to that stop sign.” And once I would get there, I’d realize I could go a little farther and run to another checkpoint.
During our first run together, I thought this game could help my husband. I told him, “We have to run just to that stop sign, and then we can stop.” Once we got there, I pointed out how we still had some extra energy and could go a little farther. But he was not thrilled by the idea.
So, we stopped running.

On one occasion as I stood to address a conference congregation, I observed in the north balcony a beautiful girl of perhaps 10 years. I felt impressed to speak directly to her. I began:
Sweet little one, I do not know your name or whence you have come. This, however, I do know: the innocence of your smile and the tender expression of your eyes have persuaded me to place aside for a future time the message I had prepared for this occasion. Today I shall speak especially to you.
When I was a boy your age, I too had a teacher in Sunday School. From the Bible she would read to us of Jesus, the Redeemer and the Savior of the world. One day she taught us how the little children were brought to Him, that He should put His hands on them and pray. His disciples rebuked those who brought the children. “But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.”1
That lesson has never left me. Indeed, years ago I relearned its meaning and partook of its power. My teacher was the Lord. May I share with you this experience.
Far away from Salt Lake City, and some 130 kilometers from Shreveport, Louisiana, lived the Jack Methvin family. Mother, Dad, and the children are members of The Church of Jesus Christ of Latter-day Saints. There was a lovely daughter who, by her presence, graced that home. Her name was Christal. She was but 10 years old when death ended her earthly sojourn.
Christal liked to run and play on the spacious ranch where her family lived. She could ride horses skillfully and excelled in 4-H work, winning awards in the local and state fairs. Her future was bright, and life was wonderful. Then there was discovered on her leg an unusual lump. The specialists in New Orleans completed their diagnosis and rendered their verdict: carcinoma. The leg must be removed.
Christal recovered well from the surgery, lived as buoyantly as ever, and never complained. Then the doctors discovered that the cancer had spread to her tiny lungs.
Christal’s condition deteriorated. The end drew nigh. But her faith did not waver. She knew that stake conference was approaching. To her parents she said, “Do you think whoever is assigned to our stake conference could give me a blessing?”
Meanwhile in Salt Lake City, with no knowledge of the events transpiring in Shreveport, an unusual situation developed. For the weekend of the Shreveport Louisiana Stake conference, I had been assigned to El Paso, Texas. President Ezra Taft Benson, who was then President of the Quorum of the Twelve Apostles, called me to his office and explained that one of the other Brethren had done some preparatory work regarding the stake division in El Paso. He asked if I would mind were another to be assigned to El Paso and I assigned elsewhere. Of course there was no problem; anywhere would be fine with me. Then President Benson said, “Brother Monson, I feel impressed to have you visit the Shreveport Louisiana Stake.”
The assignment was accepted. The day came. I arrived in Shreveport.
That Saturday afternoon was filled with meetings: one with the stake presidency, one with priesthood leaders, one with the patriarch, then yet another with the general leadership of the stake. Rather apologetically, stake president Charles F. Cagle asked if my schedule would permit me time to provide a blessing to a 10-year-old girl afflicted with cancer. Her name: Christal Methvin. I responded that, if possible, I would do so, and then inquired if she would be at the conference, or was she in a Shreveport hospital. Knowing the time was tightly scheduled, President Cagle almost whispered that Christal was confined to her home many kilometers from Shreveport.
I examined the schedule of meetings for that evening and the next morning, even my return flight. There simply was no available time. An alternative suggestion came to mind. Could we not remember the little one in our prayers at conference? Surely the Lord would understand. On this basis we proceeded with the scheduled meetings.
When the word was communicated to the Methvin family, there was understanding but disappointment as well. They prayed fervently, asking for a final favor—that their precious Christal would realize her desire.
At the very moment the Methvin family knelt in prayer, the clock in the stake center showed the time to be 7:45 P.M. The Saturday leadership meeting had been inspirational. I was sorting my notes, preparing to step to the pulpit, when I heard a voice speak to my spirit. The message was brief, the words familiar: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” My notes became a blur. My thoughts turned to a tiny girl who desired a blessing. The decision was made, the meeting schedule altered. After all, people are more important than meetings. I turned to Bishop James Serra and asked that he leave the meeting and advise the Methvins.
The Methvin family had just arisen from their knees when the telephone rang and the message was relayed. They were informed that early on Sunday morning—the Lord’s day—in a spirit of fasting and prayer, we would journey to Christal’s bedside.
I shall ever remember and never forget that early-morning journey to a heaven the Methvin family called home. I have been in hallowed places—even holy houses—but never have I felt more strongly the presence of the Lord than in the Methvin home. Christal looked so tiny, lying peacefully on such a large bed. The room was bright and cheerful. The sunshine from the east window filled the bedroom with light as the Lord filled our hearts with love.
The family surrounded Christal’s bedside. I gazed down at a child who was too ill to rise—almost too weak to speak. Her illness had now rendered her sightless. So strong was the Spirit that I fell to my knees, took her frail hand in mine, and said simply, “Christal, I am here.” She parted her lips and whispered, “Brother Monson, I just knew you would come.” I looked around the room. No one was standing. Each was on bended knee. A blessing was given. A faint smile crossed Christal’s face. Her whispered “thank you” provided an appropriate benediction. Quietly, each filed from the room.
Four days later, on Thursday, as Church members in Shreveport joined their faith with the Methvin family and Christal’s name was remembered in a special prayer to a kind and loving Heavenly Father, the pure spirit of Christal Methvin left its disease-ravaged body and entered the paradise of God.
For those of us who knelt that Sabbath day in a sun-filled bedroom, and particularly for Christal’s mother and father as they entered daily that same room and remembered how she left it, the immortal words of Eugene Field bring back precious memories:
The little toy dog is covered with dust,
But sturdy and staunch he stands;
And the little toy soldier is red with rust,
And his musket moulds in his hands.
Time was when the little toy dog was new,
And the soldier was passing fair,
And that was the time when our Little Boy Blue
Kissed them and put them there.
“Now, don’t you go till I come,” he said,
“And don’t you make any noise!”
So toddling off to his trundle-bed
He dreamt of the pretty toys.
And as he was dreaming, an angel song
Awakened our Little Boy Blue—
Oh, the years are many, the years are long,
But the little toy friends are true!
Ay, faithful to Little Boy Blue they stand,
Each in the same old place,
Awaiting the touch of a little hand,
The smile of a little face.
And they wonder, as waiting these long years through,
In the dust of that little chair,
What has become of our Little Boy Blue
Since he kissed them and put them there.2
For us there is no need to wonder or to wait. Said the Master, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.”3 To you, Jack and Nancy Methvin, He speaks: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”4 And from your sweet Christal could well come the comforting expression: “I go to prepare a place for you … that where I am, there ye may be also.”5
To my little friend in the upper balcony, and to believers everywhere, I bear witness that Jesus of Nazareth does love little children, that He listens to your prayers and responds to them. The Master did indeed utter those words: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” I know these are the words He spoke to the throng gathered on the coast of Judea by the waters of Jordan—for I have read them.
I know these are the words He spoke to an Apostle on assignment in Shreveport, Louisiana—for I heard them.
To these truths I bear record.
“Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God” (Mark 10:14) was the instruction of the Lord to His Apostles regarding little children.
Our Father in Heaven and our Savior love little children, hear their prayers, and respond to those prayers.
We are to nurture and sustain little children and learn from their faith and trust.

I am honored to speak to you today. However, I am somewhat humbled by this opportunity. This reminds me of an instance about 20 years ago, when I responded to an editorial that I heard on WGN-Radio in Chicago. Shortly after sending a written response to the station, I received a call indicating that they would like me to come in and tape my response for broadcast. Luckily I wore a suit to the station, because when I arrived, I was informed that the taping would take place on the set for the evening news program, with a teleprompter. It hadn’t crossed my mind that WGN was both a radio and a TV station and that my editorial response was to be televised. Needless to say, I was a little nervous.

One day, Justina met two young missionaries in crisp white shirts and ties. Intrigued by their appearance and message, she invited them into her home and listened to their teachings. The message resonated with her, and in 2006, she was baptized into The Church of Jesus Christ of Latter-day Saints. Shortly afterward, her husband and daughters followed her example, embracing the gospel with open hearts.

Tonight was their third practice game. Elder Condie looked at the bleachers. The stands were already filling up! He could see lots of Church members and people the missionaries were teaching. He spotted one girl who brought pom-poms and cheered at every game. She always shared her testimony with anyone who would listen. After each game, Elder Condie and his teammates did the same. They shared pamphlets and read scriptures with people who wanted to know more about the Church.
One of the other missionaries tapped Elder Condie on the shoulder. “Tonight we’re playing the French Olympic team,” he said. “They’re really good.”
Elder Condie shrugged. “But we’re not so bad.”
It was true. As they ran plays and drills with national teams, the Mormon Yankees had gotten better and better.
That night, thousands of people came to see the French team play against the Mormons. Throughout the game, the score was close. Near the end, it was tied, 59 to 59. Cheers erupted: “Blue, white, blue white. Mormon Yankees, fight, fight!” With seconds to go, Elder Condie caught a pass from his teammate Elder Hull. Elder Condie shot the ball. It dropped into the net just as the buzzer sounded. The missionaries had won, 61 to 59!
The cheers were still ringing in Elder Condie’s ears when he wrote to his family. “We won some games and lost others,” he said. “But it’s not about basketball. I think people are wanting to learn more about the Church because we’ve shown them that we’re people, just like they are. We’re helping the Church to grow, one shot at a time.”

Another Latter-day Saint in the same stake, Richard G. Murray of the First Ward, was honored with a similar plaque from the same organization for saving the life of an automobile accident victim. When his family heard a noise behind the house, they rushed outside to find a car upside down and filling with water in a drainage ditch. Brother Murray scaled a six-foot fence and slid down the embankment to rescue a woman caught in her seat belt. Moments more and the woman might have drowned. Sister Murray tied a garden hose to the fence and threw it down to help both victim and rescuer climb up the slope to safety.