Gospel Story Finder

A woman came home from sacrament meeting, sighed deeply, and said to her husband, “I think I’m losing my testimony. I wasn’t spiritually filled or uplifted at all today.”
A natural reaction would be to attempt to solve the problem by immediately giving advice. But if you move too fast from listening into proposing solutions, you are skipping over the chance to really understand your spouse’s feelings. And you may seem insensitive—or even smug and self-righteous. Problem-solving comes after real listening and understanding have taken place.
In this case, the husband responded, “Losing your testimony? What made you feel that way?” He showed that he cared, and he gave his wife a chance to probe her feelings more deeply.

From her bedroom window, Sandra spied a robin tugging at a worm. She ran to the kitchen and told her mother, “There’s a robin in the yard, and I’m going to catch it!”
Sandra scurried out the door and bounded toward the robin. The bird flew away. Sandra thought, I didn’t go fast enough. So when the robin landed in the yard again, Sandra raced as fast as her legs would go. But the robin was in the air before Sandra got halfway to it.
Sandra pushed her hands into her pockets. If I could fly, I could catch that robin, she thought.
Seeing it perched in the tree, she called, “Here, birdie. Here, robin.”
But the robin just flew to a higher branch, where Sandra couldn’t see it at all. Sandra was disappointed. She sat under the tree and squeezed her eyes shut and said, “Heavenly Father, please help me. I just want to see the pretty robin up close. I won’t hurt it, I promise.
Opening her eyes again, Sandra thought, Maybe if I had a worm, that robin would come to get it.
Sandra used her sandbox shovel to dig in the dirt near the porch steps. She turned the dirt over, as she’d seen Daddy do, and found a small, wriggly worm. Sandra picked it up and held it in the palm of her hand. Then she went over to the tree and held out her hand and called, “Here’s a worm, robin! Come and get it.”
But the robin didn’t come.
Sandra sat down on the porch step. She tossed the worm to the ground. A tear ran down her cheek.
Just then the robin landed in the yard. Sandra just sat there. She knew that if she moved, it would fly away again.
The robin hopped closer. Sandra held her breath as it hopped very close to her, snatched the worm, and flew away.
Sandra clapped her hands and laughed out loud. Heavenly Father had answered her prayer. She couldn’t catch a bird, but she could watch it up close if she sat very still and was very quiet. She laughed again and went inside to tell her mother.

Interfaith Scotland collaborated with Edinburgh Women’s Interfaith Group to organise their annual summer trip. A diverse group of 45 women from various faith backgrounds recently embarked upon a journey to the Kagyu Samye Ling Monastery in Scotland, a renowned Tibetan Buddhist Centre known for its peaceful environment and spiritual teachings.

The women departed from Edinburgh by bus and travelled the winding roads and through the beautiful green countryside that surrounds the River Esk before arriving at the location. They were joined by women from Glasgow and Ayrshire.

Located in the Scottish Borders, Samye Ling offers a perfect setting for reflection and introspection. Founded in 1967, Kagyu Samye Ling was the first Tibetan monastery in the West and it has expanded over the decades to include not only an impressive shrine room, meditation rooms, butter lamps and prayer wheels, but also monastic quarters, a tearoom and shop. The attendees, some of whom had never visited a Buddhist monastery before, engaged in a range of activities to foster understanding, mindfulness and spiritual growth. The women shared lunch in the shining sun and enjoyed each other’s company before taking a tour of the monastery’s stunning grounds, vegetable and flower gardens.

The highlight of the trip for many was attending the Mahakala prayers inside the temple. Mahakala prayers are often chanted to invoke blessings, protection, and guidance. The temple gleamed with ornate furnishings, bright paintings and vivid hues of red, yellow and gold.

Throughout the trip, the women shared their personal spiritual journeys, exchanged insights on common values such as compassion and respect for all beings, and discussed the unique challenges they face within their own communities. These candid conversations transcended religious boundaries and highlighted the universal quest for inner peace and understanding. As the trip concluded, the women left with renewed inspiration to continue interfaith dialogue with one attendee summarising the day as: “A wonderful day in the company of interfaith friends that was both educational and peaceful.”

Less well known but equally courageous was Reverend Frederick Vining Fisher, pastor of the First Methodist Church in Ogden, Utah. In the early 1900s, Utah and the Church were the objects of considerable and often scurrilous articles in the print media. In 1911, a series of magazine articles attacked the Church for “polygamy, deception, bigotry, and the seeking of political power.” Reverend Fisher felt inclined to respond.

Writing in a New York journal, The Outlook, he wrote that “with a personal knowledge of conditions twenty years ago, now, after some months of personal contact with that Church and its leaders . . . I am at least in as much a position to speak as magazine writers who have spent from two days to a month in the State seeking material to prove a predetermined prejudice.” Writing that “Utah deserves some fair play at the hands of the press,” Reverend Fisher described the Church as “half a million praying, Bible-reading, law-abiding, thrifty, God-fearing men and women. America has no more strong, genuine, devoted Christians than some of the First Presidency, apostles, and leaders of the Mormon Church.”

To be sure, Reverend Fisher differed with the Church on points of doctrine and beliefs. But these differences caused no discord. What Utah needed, concluded Reverend Fisher, “is not a fight on Mormonism, but a common fight of Mormon and Methodist, Protest and Catholic, on sin; not bitterness, but brotherhood; . . . not a chasm between Gentile and Mormon, but a union of the strongest leaders of both types of Christianity on earth” (see Frederick Vining Fisher, “A Methodist Minister’s View of Mormonism,” The Outlook, 29 July 1911, pp. 726–28).

I do not know why Reverend Fisher held such positive views of his Mormon neighbors, but we can be grateful for his courage in countering the articles that criticized Church members and leaders.

Lya Luna Becnel doesn’t just slice fruit or arrange food. To watch her in a kitchen is to watch an artist in action.
She chooses the plate the way a painter selects a canvas. She wraps several flavors of Mediterranean olives in carefully selected slices of dry sausage, and does the same with salad greens. She places four types of cheese in the foreground, with an oriental ladle holding a sauce made of fruit and mustard. As her personal signature, she adds an apple, carefully cut and sculpted into the shape of a swan. The swan is a symbol with deep meaning to her.
When Lya was a young girl growing up in Tehuacan, Mexico, she saw a food magazine that inspired her. “On the front cover was a beautiful white swan carved from jicama (an edible root) and on the back was an exquisite turkey made from pieces of watermelon and other fruit,” she says. “I can still remember the artistry of those sculptures. The image of them stayed in my mind, and a voice inside me said, ‘Someday, you will make one of those.’” It wasn’t until years later, in a professional cooking class, that Lya was trained to carve a swan exactly like the one she had seen so long before.
Today, Lya is fulfilling her lifelong dream to serve others (literally) by preparing beautiful, nutritious food. In Europe and the U.S. she counsels cooks about the quality of their meals, prepares fancy dinners at gourmet restaurants and in people’s homes, and also teaches cooking and nutrition classes. She is known for the excellent food she prepares and the way she presents it. “Food is art,” she says. “Having it look good is part of having it taste good.”
But getting where she wanted to be has not been, shall we say, a piece of cake.
“My parents wanted me to be a doctor,” she says. After counseling with them and praying, she finally agreed she would study nutrition. That would allow her to be around food and yet still be involved in a medically related field. After college, she began work as a nutritionist in Mexico City. She loved the working environment and the people, but she still longed to be a chef. After giving the job a fair chance, she counseled with her parents again and mapped out a new plan.
“I prayed to Heavenly Father and asked Him to guide me,” she says. “Then I did all the research I could about culinary schools.” She saved money, studied English as a second language, then enrolled in a cooking school in London, England. That opened up the opportunity for her to also have apprenticeships—if she would work without pay. She did and gained experience as well as forming friendships with several of the top chefs in the world.
“Working without pay was hard,” she says. “I had to cater private dinners on the side to pay my way through school.” She also found a job at a restaurant equipment company in France, preparing meals and demonstrating professional ovens. For a year and a half, between school and work and various apprenticeships in two countries, her days were filled with long, hard work. “I had to pay the rent, and I had to pay for transportation, but I always had food because I was always allowed to eat in the restaurants.”
She also kept her standards high. “Living the Word of Wisdom was less of a challenge than some people might think,” she says. “For example, when people invited me to have a glass of wine, which is a big part of the restaurant business, I explained that I don’t drink alcohol. They respected that. And when people would party or suggest immoral activities, I would explain that my standards were different. We were colleagues at work, but I didn’t hang out with them in places that would bring me down.”
Lya and her husband, who is also a chef, offer this advice about careers: “Find something you love doing and that you’ll want to do for your entire life. Set goals and work hard, then pray, be humble, and follow your heart.”

Problem: “The Black Students Union has been propagandized into giving us opposition. How can we help them to better understand our true position?”
Nothing melts friction so quickly as does getting together to discuss so-called problems. One group of Latter-day Saints asked for a private, informal meeting with black organizational leaders, at which time mutual needs were discussed. The atmosphere was constructive and polite, and the result was greater understanding and even cooperative friendship.

I have a three year old grandson named James. My daughter had been teaching him to be careful about strangers. She was quizzing him to see how well he had listened to her and asked him, “James would you ever get into a car with a stranger?” He answered, “No.” She continued, “What if he said he would give you candy? Then would you go with him?” James thought for a minute and finally said, “I’m not telling.” My daughter became a little alarmed and said, “James, you never go with a stranger even if he has candy. It is very dangerous!” James then said, “Don’t talk to me mommy!”

In the Bamburi Branch of the Kenya Nairobi Mission, Relief Society sisters donated the money they would have spent on an activity and instead purchased kitchen utensils and other items the branch needed. After thoroughly cleaning the local meetinghouse, the sisters of the ward assembled for a time of reflection on the creation of Relief Society in 1842, using and discussing resources from Daughters in My Kingdom: The History and Work of Relief Society.
“The thought of being part of this worldwide organization of Relief Society is special,” said Irene Kioi, second counselor in the Relief Society presidency. “It gives me the assurance that [Relief Society] is ordained of God and not men.”

The month of December found me in the mission field, living my childhood dream. I had been serving in Siberia for six months, and though I wasn’t fluent in the language and had not baptized thousands, my time in Russia had been the happiest of my life.
Christmas had always been my favorite time of the year because of the chance to be with family, visit Temple Square, decorate the tree, and enjoy all of the other traditions that had developed over time. But this year all those memories I treasured were in the past, and my family was literally on the other side of the world. I tried to be positive, realizing I had the opportunity to make this the best Christmas ever. I thought and prayed about how I could make the most of this holiday season. I wanted to draw closer to Christ and serve those around me. But day after day, as I pondered how to make Christmas special, the inspiration I sought wouldn’t come.
I was frustrated with my failure to make the holiday unique. I finally decided to continue serving the Lord as I had since the beginning of my mission, knowing that simply serving Him with all my heart, might, mind, and strength would be the best way to observe Christmas.
On Christmas Eve we went with the branch president to give an older woman a blessing. I remember feeling that I was ministering in behalf of the Savior for one of Heavenly Father’s children in need. After coming home we read the account of the Savior’s birth in the Bible and reverently sang “Silent Night.”
Unlike my childhood years, I had no problem falling asleep. In the morning we arose, turned on Christmas music, and took turns opening the packages we had received from family at home and from our friends in Russia. After a while, torn wrapping paper covered the floor, and we only had a few presents left. I decided to open the nicely wrapped gift that Ella had given me two days earlier. She had been an investigator for the last few months and was slowly progressing toward baptism. Her circumstances led us to hope she would be baptized in February or March.
Ella was an English teacher with a wonderful family, and every week we looked forward to our discussions with her. We had become good friends, and I wanted her to have the blessings of the gospel in her life.
As I opened the package, I found a book of sonnets of a famous writer that I’d told her I wanted to buy. Opening the book I found a small note that read, “I wish you a merry Christmas and a happy New Year.” In the postscript, she had written, “I want you to baptize me in January.”
I screamed for joy loud enough to wake the neighbors. But following the initial excitement I started crying. The joy I felt is impossible to describe. Heavenly Father had answered my prayer. This Christmas was a special one. I had been a part in helping someone else come unto Christ.
Two weeks later, Ella was baptized, and now she is working on bringing the rest of her family into the Church.
Christmas that year was unique, and the joy I felt was unmistakable.

I was a Latter-day Saint missionary and had been sent, along with an American Indian from California, to establish a small school in the mountain village of Ayancocha. The village lies on the east side of the Andes in central Peru and is situated on the banks of the Huallaga River that cascades toward Peru’s rain forests and finally meanders through the flat jungles to join with the Amazon.
The first night Pedro entered the adult education class, he looked like any other older mountain Indian. Decay had robbed him of many of his teeth and eaten parts of others. Improper diet and years of scraping at the unproductive, rocky Andean soil had wrapped the flesh tautly around his frame. Calloused welts protruded from under the leather thongs that tied his llantas (rubber treaded sandals made from worn truck tires) to his feet. His nose bore angular testimony to his membership in the royal Incan family.
But, in fact, Pedro was not like many of the other mountain Indians. He had not numbed his mind by chewing cocaine leaves, which serve as an antidote for the cold, fear, and frustration for so many of Peru’s older mountain people.
Pedro’s adult memory extended back past the time when the first trucks crossed the Andes and rumbled through his village toward Peru’s wood- and fruit-laden jungles.
But his mind was young and he wanted to learn to read.
Somewhere he had picked up the basics of the written language. He knew the letters and sounds of the Spanish alphabet. And when we opened the adult reading class in his village, Pedro was the first to enter.
The class dwindled as the weeks passed by. Learning is not easy for adults who measure their formal education by the number of days they have spent in a classroom. But Pedro hung on.
Soon he could sound out the syllables. The process was slow: he would sound out each syllable and then put the word together; it would sometimes take an hour to read one paragraph.
When Pedro learned to read, he cut a large window through the adobe in his living room to let the light in.
Nothing was too dull or unimportant. Old newspapers, government pamphlets, anything that had words on it was slowly devoured.
And when the sun had dropped behind the towering Andes that guarded the village to the west, I could see the dim flicker from a coal-oil lamp coming from Pedro’s new window. He would be squinting across the top of his glasses, with the lamp across the wooden table and the book between, slowly sounding out the syllables.
But Pedro’s academic curiosity was not his only asset. He had not succumbed to the pressures of a practical society where art and craftsmanship were considered unneeded luxuries. Plantation owners would have paid Pedro well for the use of his carpentry skills.
Rather than go to work making rough door frames and unpolished fruit boxes, Pedro would spend a month and a half sculpturing a harp that would sell for around 20 American dollars. To make sure there was food on the table for his wife and five children, he tilled a small plot of ground and raised chickens and guinea pigs. (Guinea pigs are kept by the mountain people of Peru much like rural Americans keep rabbits. One mountain specialty is to soak them in hot pepper juice and roast them over an open fire.)
Watching Pedro make harps was a lesson in concentration. He would pick out a prospective candidate for the harp from his seasoned wood pile, and like a raccoon selecting his food, pass the stick from hand to hand, eyeing it from this angle and that, all the while running his fingers across the grain; an appropriate grunt would finish off the process. The grunt meant that judgment had been affixed: the stick would either become a polished part of the finished instrument or serve as kindling to roast Pedro’s speciality: pepper-dipped guinea pig.
Then, using primitive carpenter’s tools, Pedro would build a precision musical instrument. For many, beauty exists only when perceived, but not for Pedro. His harps were art inside and out. No matter where the wood was used, it had to be the best. Even unnoticed ribs well within the dark interior were seasoned and planed.
But while Pedro’s academic curiosity and craftsmanship would have made him stand out in any community, one other quality made him unique. There have been few characters in the course of written history with whom faith and fact were synonymous. Pedro was one of these.
Even for those of us who use the term daily, faith is a paradox. Conspicuously absent in many who bear its robes, it sometimes finds a more congenial soil under homespun wool and leather thongs.
At any rate Pedro’s faith was both simple and factual. We had bought a diesel engine that generated electricity for our school and church building. A film arrived from Church headquarters depicting the struggles of early pioneers in southern Utah. President Lorenzo Snow, president of the Church at that time, promised the pioneers that a devastating drought would end if they would pay their tithing.
That year Pedro’s village was experiencing a drought. Potatoes and corn were drooping in despair at the rainy season’s slow arrival.
Pedro arrived the morning after the film was shown to pay ten soles (less than 50 cents) in tithing. He then went home and sat on his porch to wait for the rain.
It rained.
It is nearly ten years now since I have seen Pedro. He was an old man then. Perhaps the murmur of articulated syllables no longer escapes from the adobe dwelling’s open window.
On my dining room table rests an 18-inch replica of a Peruvian harp, a cherished gift from the Noria workshop. Its finger-stained ribs and hand-carved bridge are surrounded by machine-planed woods, synthetic carpets, and imitation hickory paneling. The bridge of the instrument ends in the sculptured head of a bird. Its unblinking eye and symmetrical bill are fitting memorials to Pedro Noria de Toledo.

Wilmer Buenconsejo felt privileged to be one of the drivers taking Elder and Sister Bednar to their appointments, but he was also nervous. He had to strike a balance between driving at a safe pace and making sure that an apostle of the Lord would not be late for his speaking engagements. “The calm and collected manner of Elder Bednar eased my worries and he spoke nicely to me,” he shared. “After we arrived at the venue ahead of schedule, he smiled at me and said ‘thank you.’”

For Morris Overstreet II, the LDS institute is a place to find answers to his gospel questions. He had only been a member of the Church for a year when he became concerned about being the only black member at the institute. “I wanted to know when and if the gospel was ever going to reach the black community,” Morris says. “Having grown up in a black community, I know they need it.” So Morris talked with Brother McMullin about his worry. “He helped me realize that just by being involved in the Church, I will have a great influence with the blacks around me. It’s made me realize I need to be doing the right things so that I can be an influence.” Morris leaves on a mission this year.

On a dusty, hot day in 2014, I visited a camp for internally displaced people in northern Iraq. Located just miles from the borders of Syria and Turkey, the camp was filled with mostly Yazidis women and children driven from their homes and villages by the Islamic State of Iraq and Syria (ISIS).

In this camp the women had found shelter, water and a daily loaf of bread. Still, many had worn the same long white dresses since arriving in the camp; the dresses were a visual symbol of their deep religious identity and their Yazidis faith.

I felt an immediate connection to those women, who had suffered for their faith and refused to take off the dresses that represented their beliefs.

Their physical and emotional suffering was tremendous. One woman told me with the help of a translator that she wondered if she would be better off dead.

The same woman wept when a Muslim surgeon and a Latter-day Saint Charities volunteer presented her — and many other Yazidis women — with a new white dress. Fundamental to helping her through the crisis was learning where she came from and what she believed. She needed more than food, water and shelter to become whole. She needed her religion. And her God – and ours – saw her and sent a surgeon and a volunteer of different faith traditions to bring her a miracle. [25]

Those who feel accountable to God, honor Him by reaching out to His children.

Like many of you, I am a convert to The Church of Jesus Christ of Latter-day Saints. I joined the Church when I was 18 years old. I would like to share with you how the Atonement of Jesus Christ has changed me personally.

I was raised by “goodly parents”. [26] They taught me about God and a Savior. We attended religious services every week and on special Holy Days. I attended religious training appropriate to my age. We had prayer at home. I would say we were a family of faith.

Yet, when I was in high school, I began to question my faith. It was at this same time that I had many friends from high school who were Latter-day Saints. Just after I graduated high school, the week before I left for college, one of those friends gave to me this copy of the Book of Mormon. “I will never ask you if you have read it,” she said. “But feel free to bring it up with me if you like.” Not the best missionary invitation!

As I packed my bags for college, I tossed the book into my suitcase and brought it with me. My parents and younger sister flew with me across the United States from California, where we lived, to New York, where I would start University. The dorms were not yet available, so we spent that first night in a hotel. As I sat in that hotel, I remember wondering if I should read the Book of Mormon. I was uncertain. It might be a cult? I realized I had never read the entire Bible, and I decided that before I read some new book, I should first read the Bible, get to know my own religion. I had not packed a Bible. But, having traveled a lot, I knew it was not uncommon for hotels to have a copy of the Bible in the nightstand drawer. As I opened the drawer to read the Bible, I was shocked to discover a Book of Mormon in the drawer next to the Bible! Yes, we were at a Marriott. But, I did not know that Mr. Marriott was a member of the Church of Jesus Christ of Latter-day Saints. To me, this was a sign. I was to read the Book of Mormon. And so I began that very night.

Over the next few months, as other freshmen were exploring the delights of New York City, I spent many hours in my dorm room reading the Book of Mormon. On my dorm floor I gained the nickname “Dan-dan the Morman.”

My high school friend had not marked any specific passages to read and so I began at the beginning. I must confess, that I did not start with the greatest of faith. I recall my attitude being something like, “let us see what this Joe Smith guy wrote, that makes my LDS friends act so weird.” I continued reading with this attitude until I was 289 pages into the book. Almost halfway through. Then I read:

“But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words. Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves— It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.” [27]

At that moment, I felt those swelling motions. I realized that I had been feeling them. I began to know that this book was true. And that knowledge changed everything. I was not baptized that day, or even that month, and I had many more confirmations along the way, but that is a story for another day.

After I was assigned to lead a stake self-reliance committee, I realized that I was underemployed myself. With this realization, I desired more from my professional life.
I felt a renewed desire to find a better job and asked for help to write a professional résumé. I sent my new résumé to several businesses and was soon called for interviews.
At one, the interviewer pointed out a line on my résumé that mentioned my work as a counselor in the stake presidency and asked, “Could you tell me in five seconds what this church service means?”
I said that I was in the leadership of an organization responsible for the guidance and welfare of more than 2,500 people. The interviewer became interested and said, “You have one minute to decide how to give me a five-second response to this question: how do you guide those 2,500 people?”
I knew that this would be the defining moment in the interview. I prayed and asked my Heavenly Father for help and quickly remembered the lessons I had learned from the self-reliance group. I felt a surge of confidence.
After one minute, the interviewer asked, “How do you guide those 2,500 people?”
“We help them establish goals,” I answered.
The interviewer stood, shook my hand, and said, “You’re hired.”
It is amazing how God took my hand and answered my prayer. I am grateful to my Savior for inspiring our leaders to create the self-reliance initiative. I have been personally blessed by it, and I have seen the simple, inspired processes of the self-reliance initiative bless many others in our stake. I am so convinced of the ability of self-reliance principles to lift lives that when I became a leader over 15 employees in my new job, I began teaching them the principles of self-reliance.
I have grown and I am more capable than I thought I could be. I now earn a salary that sustains me and my family. This initiative helps us improve each day by helping us find greater self-reliance.

At Church activities I would ask myself, “Why don’t I have friends?” I felt sad and alone and went to God in prayer. I asked my Heavenly Father to send me good friends. It hasn’t been easy, but over time I’ve made many great friends. I’m not afraid to talk anymore and to get involved with groups of girls. I realize that Heavenly Father answered my prayers and that I was never alone.
Daiana I., 16, Corrientes, Argentina

Name: Brandon N.
Age: 14
Sport: Tae kwon do
Major Achievement: Undefeated UK tae kwon do champion in the 12- to 13-year old category at the Junior ITF Impact Competition; second place in the 14- to 17-year-old category as the youngest competitor.
“I spend six to seven hours training in tae kwon do every week. This is often difficult, as I need to balance this between my schoolwork and the gospel. I have been taught to keep important things first, so sometimes the odd training session gets missed.
“Tae kwon do has taught me that you get nothing in life unless you put in the effort. Since starting from a white belt, tae kwon do has been hard work. The first grade is a yellow tag, which means the earth as a seed is sown and takes root as training begins. This reminds me of the Aaronic Priesthood, becoming a deacon, teacher, and priest and preparing for the Melchizedek Priesthood. Seeds of the gospel are sown, and they too take root and develop into a strong tree with deep, strong roots. The gospel has the answers to challenges, and while tae kwon do is an art that develops me physically, it disciplines me mentally. I then use that discipline in my life and the gospel when things get hard or I feel fed up. Keeping the Word of Wisdom has made me strong. I am not very large in stature, yet on the day of the competition I fought off boys bigger than myself.
“Last October I moved into the 14 to 17 age category up to black belts. I was very scared when I saw my group. Not only was I the youngest (the rest in my group being 17), I was also the smallest. My dad, who is a black belt in tae kwon do, was a judge in my competition, and even he said he was praying I didn’t get killed! My sister, who is also a black belt, was judging in the next ring, and she said she never prayed so much! It was like David and Goliath.
“I couldn’t believe it when I won my first round, then second, and ended up in the final. Everybody had expected this competition would be just for experience for me. They were shocked when I got to the final. After being penalized three points, I lost by only two points to a 17-year-old black belt. I nearly won it, and that would have been a major achievement—a 14-year-old beating all the 17-year-olds. I knew my Heavenly Father had answered my prayers to do my best. I learned that faith without works is dead.”

Aaron’s mother came through the door, a bag of groceries in her arms.
“Mom!” Aaron jumped up and gave her a hug. He took the groceries and set them on the kitchen counter.
Aaron was home alone in their apartment after school while his mother worked. It was only for a couple of hours, but it was the loneliest time of the day.
“Hey, Buddy,” she said, “got your homework done?”
“Yep. What’s for supper?” he asked as he showed her his notebook.
Aaron’s mother sighed. “Oh, I don’t know. If you don’t mind, I think I’ll just sit down for a few minutes before I get us something to eat.” She sat down in her “resting chair.”
Aaron’s mom was usually tired after work. His dad didn’t live there anymore, so it was just the two of them.
Aaron hid a small disappointed sigh. His mom put her head back on the chair and closed her eyes.
A few minutes later the phone rang. “Hello,” Aaron answered politely, “Jackson residence.”
“Hi, sugar. How’s my boy?” a familiar voice asked.
“Grandma! I’m just fine. What’s up?”
“I just called to wish your mom a happy birthday. Is she home yet?”
“Yes,” he answered, “but she’s asleep. I didn’t know it was Mom’s birthday. I’ll go wake her up.”
“No, child,” his grandma said quickly. “Don’t bother her while she’s resting. I’ll call back later tonight. Take care, sweetie!” And she hung up.
Aaron put the receiver back down. Hmmm, Mom’s birthday. …
He remembered his own birthday a few months ago. The cake and ice cream were great, and so was his present—a blue remote-control race car! Oh, how he had wanted one! His mom had said that it was too expensive, but somehow she’d managed to get one for him.
“I’ll have a party for Mom!” he said out loud. Oops! I’ll have to be quiet—and hurry! But what can I do? I don’t have any money, and I can’t go out alone, anyway. I’ll have to make something, instead—I know!
He went to his mother’s jewelry box. She had broken her favorite necklace a few weeks ago. It was made of beads from Africa and had belonged to Aaron’s great-grandmother. Aaron had helped his mom pick up all the beads when it broke, but she hadn’t had time to string them back together. He found some new string and carefully threaded it through the beads one by one. He couldn’t remember the exact pattern but came as close to it as he could.
The new string was a little shorter than the first one, but it would still fit over her head. There were a few beads left over, so he put them back into the jewelry box.
He tiptoed past his mother into the kitchen, wrapped the necklace in a blue paper napkin from the table, and found a piece of yarn for a bow. It made a nice present. But it looked kind of small all alone on the table.
I need a cake, he thought. He looked through the kitchen cabinets and spotted the peanut butter.
I know—I’ll make a peanut-butter-and-jelly cake! I hope we have some jelly.
Aaron got out bread, peanut butter, and jelly, put a slice of bread on a plate, and covered the top with peanut butter, then jelly. He put a second slice of bread on top of that and spread it with peanut butter and jelly too. A third piece of bread went on top of that. For the frosting he just spread a third layer of peanut butter. Carefully he wrote Happy Birthday in the peanut butter with a knife. It looked a little plain, so he put dots of jelly here and there for decoration. Perfect! He found two of the candles from his own birthday cake and put them on top. He wasn’t allowed to use matches, so his mom would have to light them.
Aaron heard her stirring in the next room. Please don’t wake up now—I’m not ready! he thought.
Finding a large yellow envelope in the trash, he cut off all the writing until he had a small piece of plain yellow paper. With a colored pen he wrote, “You’re the best, Mom!” After folding the card and putting it next to the present and cake, he hurried to put away the groceries that she had brought home. Then he even swept the kitchen floor.
Everything looked great! Aaron felt good about his hard work. Now he could hardly wait for his mother to wake up. He crouched down behind the table and fidgeted.
Finally he heard Mom get up and say, “Goodness! I’d better get supper on. I wonder what Aaron’s doing.” She walked into the kitchen. “Well, what’s all this?”
Aaron jumped up. “Surprise! Happy Birthday, Mom!” he shouted.
“Why, Aaron, did you do all this?”
“I sure did!”
Aaron couldn’t remember seeing his mom smile so much. She grabbed him up for a big hug. “This is the best kind of birthday!” she exclaimed happily. They laughed and danced around the kitchen.
“Here,” Aaron said. “Open your present!”
She opened the blue paper napkin. “Oh, honey, you fixed Grandmother’s necklace for me. It’s so beautiful. Strong too. And a card!”
She read the card. She looked at everything for a long time. “Buddy,” she said with tears in her eyes, “you’ve made today the most special day for me.” She held Aaron close. “I love you so much.”
“Aw, Mom,” he said, pulling away. But he did feel pretty special.
After a supper of soup and salad, they cut into Aaron’s cake and ate every bite!
Later, as Aaron’s mom was tucking him into bed, the phone rang. “That’s Grandma,” he said. “She called while you were asleep.”
Mom kissed him on the forehead. “Thanks for a wonderful birthday, Aaron. Sweet dreams.”
Aaron listened as Mom told Grandma all about the special birthday. She laughed as she talked, and sounded happy.
Aaron felt happy too. Yes, this was the best kind of birthday.

Many years ago I was engaged in the practice of law with a small law firm in Phoenix, Arizona. Though extremely happy and comfortable with life in Arizona and our special ward and dear Church friends, Connie and I harbored a troubling concern. How were we ever going to earn enough money to provide a college education for our then five young children? We were not earning very much and future prospects were uncertain. In this quandary of worry and consequent unhappiness, we sought for direction from Heavenly Father. For two years, Connie and I fasted and prayed each month with a specific purpose seeking inspiration and an employment opportunity to resolve our concern. At the conclusion of each fast day of supplication, we both received the same impression--be patient and it will all work out.

Sure enough, over a two-year period an incredible sequence of amazing events occurred that culminated in the uprooting of our family from the comforts of Phoenix to move across the country to Midland, Michigan, and accept a position as an attorney in The Dow Chemical Company Legal Department.

The Lord generously blessed our family both spiritually and temporally as it expanded to eight children. Abundant opportunities to serve in our developing ward and stake as well as a remarkable community permitted us to grow and contribute as valued members and citizens. During the ensuing twenty-seven years of working for Dow Chemical and living in Michigan, Switzerland, and Italy, we often reflected upon the many experiences and blessings that had transpired in our lives and knew of a surety that Heavenly Father had responded to our fervent fasting and prayers. We also knew that we had been transplanted to Michigan where the Lord wanted us to be to assist in the growth and image of the Church in Michigan.

Some of you may be familiar with the game of dominoes. You may have also seen the beautiful and interesting patterns that result when by creative arrangements and designs, hundreds of dominoes stand and then fall in programmed sequence. In our situation, all of the dominoes of discontent, fasting and prayer, patience, and unfolding of amazing events had to occur in their right sequence so that they could then fall into place and cause us to be where the Lord wanted us to be. The key domino or trigger was that we had to be sufficiently worried and unhappy in order to be prepared to accept an unanticipated relocation that we in and of ourselves would not have planned. Had we been totally happy in Phoenix, the dominoes would have remained standing and the blessings and opportunities awaiting us would have never been realized.

My daughter’s funeral was beautiful. There was a lot of laughter mixed with tears, and the Spirit was very much present. My oldest daughter, Victoria, traveled back to Utah from another state. She wrote a song and performed it at the funeral.
I was never approached about the funeral costs except to be informed it was being handled. Within a few weeks the funeral had been paid in full by donations from Church members.