Gospel Story Finder

It was a cold, blustery Sunday afternoon. I was away from home serving in the South African army, and the 10 men of our section had gathered in our tent to visit and relax after having just completed some chores. Unfortunately, much of the conversation became crude, as often happens among young men in such circumstances.
I was uncomfortable and thought about leaving. My eyes turned toward the tent door, which was flapping wildly in the wind and failing to hold back the chill of winter. The sight immediately convinced me it would be foolish to leave, so I decided to remain inside and read my scriptures. Although it had not been uncommon for me to read from them in the presence of these men, on this day it would prove to be difficult. The discussion soon took a turn for the worse as my friend, something of a ringleader in the group, began telling some dirty stories.
My immediate impulse was to object out loud. However, I was checked by the thought that others might consider me self-righteous and accuse me of trying to spoil their fun. After a few troubling moments, I decided to do the only thing I thought possible under the circumstances: shut my ears and concentrate on my reading. This approach worked somewhat. Yet I could not shrug off a feeling of uneasiness.
Time has a way of clouding our memories, and within a few weeks I forgot about the experience. Then, two years later, my friend did something that brought the memory of that day back into focus. We were in the presence of a number of soldiers who were drinking beer. In the group was a man I didn’t know. He began teasing me for not joining them in drinking a little alcohol. My friend rose to my defense and added with an earnestness that surprised me, “Chris Golden is the only true Christian in our group.” Others who knew me joined my friend in defending me, which silenced my critic.
Later, as my friend and I walked back toward our foxhole on a gray, half-moonlit night, he suddenly stopped and looked at me with a seriousness I had not been accustomed to during our friendship. He recalled the event of earlier that evening and said, “I meant what I said. In fact, I have never met an individual who has been more true to his faith in God than you, Chris!”
This was unexpected. Even though I had always tried to live the gospel, I felt I had not done more than many Latter-day Saints would have done in similar circumstances, and I had always tried to do it without drawing attention to myself.
Still, he had more to say: “You have let me down only once.” My shock at his matter-of-fact accusation was matched only by the speed with which my mind raced through all of the events we had shared together. I finally remembered that blustery, cold Sunday two years earlier. My friend’s words exposed painful memories of a day I would rather have forgotten.
He continued, “Do you remember that cold Sunday afternoon when we were sitting inside our tent and telling stories, some of which I now feel quite embarrassed about?”
I nodded a little numbly in acknowledgment. Standing opposite him, I hoped that the shadows of the night hid my discomfort.
He said, “While I was talking, I had been silently praying that you would ask me to stop telling those dirty stories—but you did nothing.”
During the long silence that followed his stinging condemnation, a deep sense of disappointment welled up within me. I had let not only him down, but I had failed the Lord—and myself.
Ever since that day, I have tried not to make the same mistake. I was taught an important lesson about the true meaning of the Lord’s command to “let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:16). Observing that “no man can serve two masters” (Matt. 6:24), the Savior counseled us, “Seek ye first the kingdom of God, and his righteousness” (Matt. 6:33).

I have a sister, Olivia Eson, in my ward (Ekpoma First Ward) who I wish to write about. Sister Olivia hardly has the chance to come to chapel cleaning every Saturday morning because of her tight class schedule at school, but unfailing, she always serves her time every Sunday immediately after closing from sacrament meeting by cleaning the chapel, which becomes dirty after Sunday services.
She goes to get soap, water and other cleaning materials and goes to work to keep the toilets clean.
Sister Olivia says: “I find joy in serving my Heavenly Father by keeping the Lord’s house clean since I can’t come every Saturday, but on a Sunday morning after sacrament meetings, this is one way I choose to do my part”.

Elder Monte J. Brough of the First Quorum of the Seventy tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project.
They worked all summer, and finally in the fall just before school began for the new year, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.

Sandy was a Primary child who showed that she could be a missionary too. When she was five years old, she invited her best friend, Craig, to go to church with her on Sunday. Craig wanted to go with Sandy and was excited to ask his mother. But Craig’s mother had other plans, and she said no. When Craig asked his mother the next week if he could go to church, she said no again. Because Sandy was a good missionary, she asked Craig a third time to go to church with her family. Craig got up early on Sunday morning and put on his best clothes. Then he woke up his mother and asked if he could go to church with Sandy. When she said no for the third time, Craig started to cry. Craig’s mother decided that if he wanted to go so badly, maybe she should go too. Craig and his mother went to church that day with Sandy and her family. That evening they began learning about The Church of Jesus Christ of Latter-day Saints from the full-time missionaries, and soon they were baptized.
More than 20 years later, when Craig tells this story, he likes to count all the people who are members of the Church because of five-year-old Sandy, who invited a friend to church. He can count more than 100 people. Craig says, “I don’t know how many others Sandy invited to church. … I do know that I owe her more than I can say” (Friend, Oct. 1998, 36–37).

One day I invited Mike* to come to church and sit in my class. Mike was my age but had stopped attending church completely by the time he was 12. We had remained friends over the years as I had served as the deacons quorum president, the teachers quorum president, and first assistant to the bishop in the priests quorum. He had been the topic of many fellowshipping discussions and was often part of my prayers as the years had passed. Once in a while Mike would accept my invitations to come to an activity. It always surprised me when he did, so I kept inviting him.
At that time, Mike had long, black hair and a beard. His complexion was dark and pleasant. I don’t remember when I invited him to my Primary class, but one day he showed up.
“Class, I would like to introduce you to my friend Mike,” is how I began my lesson. “He is visiting us today.”
Mike sat next to me in front. The children sat in a semicircle with their eyes fixed on him. They were much quieter than usual. I was about five or six minutes into the lesson when one little boy got up from his chair and walked across the room and stood directly in front of my friend. The boy paused for a moment and then climbed onto his lap. I continued with the lesson as I watched the two of them from the corner of my eye.
The boy sat looking into Mike’s face. Mike was quite uncomfortable but did not interrupt the lesson or turn the boy away. The other children watched the two of them for a few minutes.
Then one of the girls climbed off her seat and approached Mike. I was intently interested in seeing how Mike would react and did not want to instruct the two children to return to their seats. The girl stood with her hand on Mike’s knee looking into his face.
Then it happened. The boy on Mike’s lap reached up with both hands and turned Mike’s face directly to his. I stopped my lesson to see what was about to unfold.
With the innocence of a child, he said to Mike, “Are you Jesus?”
The look on Mike’s face was total surprise. It seemed, as I glanced at the children’s faces, they all had the same question on their minds.
Mike looked at me as if to say, Help, what do I say?
I stepped in. “No, this is not Jesus. This is His brother.”
Mike looked at me as if in shock.
Then without hesitation the boy in Mike’s lap reached up and wrapped his arms around Mike’s neck. “I can tell,” the boy said as he hugged Mike.
The rest of the children smiled and nodded in agreement as their simple question was answered. Mike blinked back the tears in response to the love he felt from this small Sunbeam. The lesson went on, but that day the teacher who taught the most was a three-year-old child.
Mike spent more than a year getting ready to serve a mission. It thrilled me to learn that he left for the mission field a few months before I returned. I still think of the scripture in Matthew 18:5: “And whoso shall receive one such little child in my name receiveth me.”

My wife and I had been serving as full-time missionaries in the Caribbean Area for a few months and enjoyed the opportunity to labor there. We loved the Latter-day Saints we had met and were lifted by their faith and friendliness. Neither one of us knew Spanish before our assignment and had worked hard to understand and communicate in this new language. Despite these efforts, we continued to struggle to with Spanish.
As I was asking myself why I was assigned to an area where I could not communicate with others, I remembered something about the temple we served at near our home. In this temple there is a small chapel next to the baptismal font and at the front of it are several large glass panes that extend from the floor to the ceiling, allowing people to watch as ordinances are being performed. One day I noticed an imperfection in one of the panes of glass and wondered why this imperfect pane of glass was still there. I could not detect any flaws in the other panes and wondered why this one was allowed to remain.
As I reflected on this, the thought came to my mind that even though it had an imperfection, the pane of glass was still performing the function it was asked to do, allow people to view ordinances. People in the chapel would look past the imperfection and be grateful that the pane of glass was doing what it had been asked to do, even though it was not perfect.
In 1995, President Russell M. Nelson taught us about being perfect. While he confirmed the Lord’s commandment to be perfect 1 , he reminded us that to become perfect as Christ is perfect is not something that will come easily, quickly, or even in this life. He encouraged us to “do the best we can and try to improve each day. When our imperfections appear, we can keep trying to correct them. We can be more forgiving of flaws in ourselves and among those we love.” 2
These thoughts encourage me to keep trying, despite the inability to communicate. Perhaps, like the pane of glass, people that I serve will see past my imperfections and be helped by the service provided.

A couple of years ago a humor columnist for a local newspaper wrote on a serious and thought-provoking subject. I quote from this article: “Being a go-to-church Mormon in Utah means living so close to fellow ward members that not much happens that the entire congregation doesn’t know about in five minutes tops.”
He continues: “This kind of cheek-to-jowl living can be intrusive. … It also happens to be one of our greatest strengths.”
The author goes on to say: “At work on Tuesday, I caught the noon news broadcast on television. A van had been obliterated in a traffic crash. A young mother and two small children were being rushed to emergency rooms by helicopter and ambulance. … Hours later I learned that the van belonged to the young couple living across the street from me in Herriman, Eric and Jeana Quigley.
“Not only do I see the Quigleys in church, … we ate dinner with them at a neighborhood party the night before the crash. Our grandkids played with daughters Bianca and Miranda. …
“Fourteen-month-old Miranda suffered serious head injuries and died three days later at Primary Children’s Hospital.
“Here’s where all that nosiness … pays off. Although the accident occurred several miles from home, the dust literally had not settled before someone from the ward stopped and was pulling through the wreckage. The rest of the ward knew about it before the cops and paramedics showed up.
“Ward members went to all three hospitals, contacted Eric at work, and organized into labor squads. People who didn’t get in on the immediate-need level were frantic for some way to help.
“In 48 hours, the Quigley yard was mowed, home cleaned, laundry done, refrigerator stocked, relatives fed and a trust fund set up at a local bank. We would have given their dog a bath if they had one.”
The author concludes with this insightful comment: “There is a positive side to the congregational microscope my ward lives under. … What happens to a few happens to all” (Robert Kirby, “Well-Being of Others Is Our Business,” Salt Lake Tribune, July 30, 2005, p. C1).

M?l? e lelei! I’m Lui, and I shine my light by sharing what I have with others.
I live on a big island in Tonga. I have six sisters and four brothers. We live close to the Nuku’alofa Tonga Temple.
Our beautiful island has many plants and animals. I’m in class four at the Ocean of Light Primary School, and science is my favorite subject.
My father grows crops, so we have plenty to eat. But many widows (women whose husbands have died) and other families don’t have their own crops. So my parents take them some of our food. I like going along to help!
The widows we visit use coconut husks to make fires to cook their food. When we take food to them, I remind my parents to take coconut husks too. I like to help get the fire going!
Heavenly Father blesses me when I help others—not with money but with wisdom and knowledge. I love to help and share what I have with others.

“I want to tell you about a couple of things that happened to me,” Mother began. “When your dad and I were first married, we went on a trip to Yellowstone National Park. Even though it was getting late in the day, your father wanted to push on to the next town before stopping for the night. But I had a strong feeling that we should stop right where we were. I couldn’t explain why I felt that way, but I did. I told your father, and he said, ‘If that’s what you feel we should do, we’ll do it.’ Now, to this day, I don’t know why I felt that way, but I’m glad that we didn’t drive any farther until the next morning.
“One more thing,” Mother continued. “The night your dad died—before I got the phone call telling me what had happened—I already knew. All that night I had had a feeling that something was terribly wrong.
“In both cases, I am absolutely certain that it was the Holy Ghost speaking to me.”
“And that’s how you feel about the silo?” Lance asked.
“That’s right. I can’t give you any other reason except that I strongly feel you shouldn’t play there anymore.”
Later that night, when they were both in bed, Mike asked, “Lance, do you really believe what Mom said about the Holy Ghost?”
“Yeah, I do.”
“How come?”
“I’ve never told anyone this, but do you know Bobby Morrison?”
“The tall kid with red hair?”
“That’s the one. Well, last year he and I planned how to cheat on a history test. I’m not going to tell you what the plan was, because I don’t want you trying a dumb stunt like that.”
“If it’s so dumb, why did you do it?”
“Well, I’m getting to that part. When the test started, it was like I could feel this voice. And it was really strong. It said, ‘You know it’s wrong to cheat.’ After that, I just couldn’t go through with it.”
“And that voice was the Holy Ghost?”
“Yeah. So I know that there is a Holy Ghost. If Mom says that He spoke to her, I believe her.”
“So you’re not even going to sneak over to the silo?”
“No.”
“Well,” Mike said reluctantly, “I guess I won’t either.”
The next few days were hard for the boys. They had to think of new games to play that didn’t involve the silo. One afternoon Lance said, “Let’s put a puzzle together.”
“Ah, who wants to do that?” Mike groaned.
“Do you have any better ideas?”
Since Mike didn’t, they set up a table on the porch and started working on a puzzle. But Mike had a hard time concentrating—his eyes kept wandering in the direction of the silo. The good old silo. “Too bad we can’t play there anymore,” he thought miserably.
“Hey, stop daydreaming,” Lance said.
Before Mike could reply, Mother came out with a pitcher of cool lemonade.
As the three of them drank from frosty glasses, they heard a low rumble. The ground trembled, and the puzzle pieces on the table started doing a crazy dance.
“Look!” Mike pointed at the silo.
It wobbled and leaned to one side. The rumble grew louder while another sound filled the air—the sound of metal scraping, grinding, and ripping. A great cloud of dust rose up as the silo crashed to the ground.
Grandpa came running out of the house. “What in the world?” Then he saw the silo. “Oh! Oh, my!”
That night Mike lay in bed awake. Mother really had been prompted by the Holy Ghost. He was glad that he and Lance had listened to her. He promised himself and Heavenly Father that he would live the kind of life that would allow him to hear for himself the Holy Ghost’s still, small voice.
“Obey the inner feelings that come as promptings from the Holy Ghost.”Elder Richard G. Scott of the Quorum of the Twelve Apostles, “The Joy of Living the Great Plan of Happiness,” Ensign, Nov. 1996, 75.

It was probably the most spiritual experience the youth from the Baton Rouge Louisiana Stake can remember. Nearly 200 of them piled into five buses and traveled to Dallas for a few days of temple work and scripture study.
When not doing baptisms for the people on the four-generation sheets they’d prepared, they were reading the Book of Mormon, studying it, discussing it, even making skits from it. With each person in the group reading assigned pages, they read the Book of Mormon in a combined effort more than five times during the trip.
For many, it was their first time in a temple.

When I was baptized, I heard a lot about family history, but I didn’t know how to do it or if I could. I decided to pray about it, and I felt that I should start working on it right away. I felt that my ancestors were anxious for me to begin and that they would help me find the information necessary to do the ordinances.
I began by taking a family history course, and a short time later I was called to be a family history consultant. I was nervous because I didn’t know much about it, but I accepted the calling.
One day I visited my grandmother’s sister, who had documents about my great-grandmother. She didn’t want to share a lot of information because they had a tradition of not speaking about deceased relatives. She said the next day was the anniversary of my great-grandmother’s death, and she was going to burn the documents. I asked if I could get some information from them first, and she let me. I knew then that Heavenly Father would help me continue my research.
As I served in the family history center near the temple, I continued to discover more about my family. I learned that two of my great-grandmother’s grandparents were Italian immigrants who had a farm near São Paulo, Brazil. My family had lost contact with the relatives on the farm, but I found a cousin who was writing a book about the genealogy of our family. He gave me the book, which had taken him nine years to write. He said he didn’t know why he should write it but felt it would help someone in the future. I know that it was the spirit of Elijah inspiring him.
My experiences taught me that we are doing a sacred work. Our ancestors are waiting for our help and are at our side to help us.
Gabriel D., Brazil

It’s time for another family gathering in Hooper, Utah. All the cousins scramble onto the big hay wagon, drawn by a team of Grandpa Parker’s Clydesdale horses, for a ride around the small farming community. During the ride Grandpa says, “This isn’t much different from the way the pioneers traveled across the plains.” The children smile because they know that Grandpa’s bay horses aren’t much like oxen.

Now the horses are ready to take the family for a ride. They trot as though they love to pull in their harnesses, and they are lucky to have someone who loves to train them.

After an enjoyable ride over to the park and back, Grandpa pulls on the right rein for the horses to turn into the area by the corral where he can unhitch them by reversing the harnessing process.

The children slide off the wagon, already looking forward to the next time that they come for a visit to Grandpa’s farm. It was a fun ride, but they are glad that they don’t have to ride on a wagon day after day or walk all the way across the plains as many pioneers did.

Yellow Leaf was lying on a moss-covered boulder that overhung a deep, clear brook. Dreamily, she watched a huge speckled trout nosing among the pebbles on the bottom of the deep pool. Olive green, with iridescent flecks of color on each side, the trout was so beautiful, Yellow Leaf had no desire to catch it. A pale golden moth fluttered too near the surface. The trout spun upward with incredible speed. “Aiii,” the Indian girl sighed in sorrow as the moth vanished.
A strange squealing sound startled Yellow Leaf and drew her to the top of the hill. Dropping flat, she watched in amazement as a clumsy, bargelike wagon drawn by a pair of oxen pulled to a stop below. The squealing sound she had heard was the iron-bound wheels, badly in need of grease.
Judging from the clouds of dust still hanging in the air, the wagon had come out of the arid, boulder-strewn badlands. The people in the wagon must have traveled all night to have survived; it would have been impossible to travel during the heat of the day.
The wagon had no cover; only charred pieces of canvas clung to the metal hoops across the top of the wagon. There were no water barrels lashed to the sides. Creeping closer, Yellow Leaf saw a telltale arrow piercing the wagon bed.
This family was probably all who had survived from a wagon train. Indian tribes to the east, who were also enemies of her tribe, were on the warpath because of a broken treaty. These Indians must have attacked the wagon train.
Yellow Leaf felt pity for the little family. “They will have little chance of survival here,” she murmured. Yellow Leaf watched the woman, carrying a small baby, herd two other children to the meager shade provided by a large boulder. The man, bent with fatigue, moved about among the rocks, searching.
“Water! They’re dying of thirst!” the girl whispered as she remembered the missing barrels. “If they had horses instead of oxen, the horses would sniff out the water and lead the people to it.”
Yellow Leaf yearned to help, but she didn’t dare. Even if she could speak their language, it wouldn’t help. The man had a gun, and she would almost certainly be shot if she approached. Regretfully she turned to leave.
A feeble wail from the baby stopped her. It sounded like her baby brother. Looking back, she saw that the man was some distance away, still threading his way through the barren rocks. There was water out there, but he wouldn’t know where to find it. He was even going in the wrong direction and would soon drop in his tracks from thirst and weakness.
There was another weak cry from the baby, and Yellow Leaf raced back to the brook. Spilling the lush purple berries from the earthenware pot, she filled it with icy water. Hesitating for only a moment, Yellow Leaf glided silently down the steep slope.
The woman was lying there, curled protectively around her children, her eyes closed, and her lips cracked and swollen. Forgetting all danger, the Indian girl knelt and scooped up water in her hands, letting it splash on the woman’s face. Her skyblue eyes reflected disbelief as they fluttered open and stared into Yellow Leaf’s dark eyes. For a long moment, the girl held her breath, expecting the woman to begin screaming; that would bring the man running with one of the long guns feared by Yellow Leaf’s people.
But the woman’s panic was overcome by concern for her children. Taking a metal cup from the wagon, the mother watched carefully as the older boy and girl drank, making certain they didn’t drink too much. She cared for the baby, and then she wet cloths to cool the heads of the children. Only then did she drink herself.
Preoccupied with watching the children, Yellow Leaf didn’t hear the man approach. She wasn’t aware of the danger until the woman cried out, “No, Frank. No! She brought us water.”
The man seemed dazed as he lowered his rifle. “Water? Where could she find water in this dried-up land? There’s not a sprig of grass anywhere!”
When he too had quenched his thirst, the tall, gaunt man pointed to the clay pot and asked, “Where?” His tired face fell as Yellow Leaf pointed to the bluff.
“We could never get the wagon up there,” he sighed, motioning toward the heavy wagon and the thirsty oxen.
Yellow Leaf understood. Standing up, she walked to the wagon and stood waiting. “She wants us to get in. Maybe she knows a way!” the woman said hopefully.
Walking ahead of the oxen, Yellow Leaf led the way around the barren hills to a gentle slope that led up and then down into a green valley where the brook wound like a silver thread.
“It’s the most beautiful spot I’ve ever seen! It’s exactly the place we’ve dreamed about,” the woman cried in delight.
“Yes. There are trees to build a cabin, and the land wouldn’t take too much clearing. It’s rich ground, too, Sarah. Almost anything should grow here,” the man said softly, his eyes bright with excitement and hope.
Neither noticed when the Indian girl slipped away. Turning for a last glimpse, Yellow Leaf felt tears sting her eyes as she watched the man and woman, hand in hand, lost in their brave dreams for the future. They were the first white people who had ever seen the fertile valley hidden away behind the desolate rocky hills. Would they ever know the anguish Yellow Leaf suffered at giving them her beautiful green land?
A chill swept over Yellow Leaf. Suddenly she felt like the fluttering golden moth.

I grew up on a farm in Washington State, where my parents raised kids and cattle. I was the youngest in our large family, and at 14 I was busy trying to balance chores at home with my budding social schedule.
Each day after school it was my responsibility to feed and count all 60 head of cattle to make sure that each was safe. To a 14-year-old girl, this was a tedious chore, so I avoided counting them. In the winter it wasn’t as dangerous because none of the cattle were calving, but when the spring hit, it was critical that the pregnant heifers that had never given birth were each watched carefully. But I was too busy worrying about my hair and braces to be bothered about a few cows.
I clearly remember the day I was pulled out of school and rushed home to help. One of our young heifers, my very own actually, had been in labor for three days, hidden in the woods, suffering with no food, no water, and no help. The unborn calf had perished days before, and the cow had been unable to birth it. So, with the help of a vet, my father and I had to remove it from her.
When I pulled up in the truck and saw my father standing there, I was sure he would be angry with me. He had told me thousands of times to count the cattle, always asking if they were all there and all safe. But I was too busy to listen. I was too busy with things I thought were more important, like basketball practice. Or I would wait too long and feed them in the dark, making it impossible to count the herd. At the time, my own things really did seem more important. I didn’t understand; I didn’t have the big picture yet.
When I looked at that poor animal suffering from starvation, crippled and ruined, never again to bear a calf, I knew my father had been right. I had chosen not to listen to his simple instructions, and the consequences affected far more than my own life. I spent the next two months nursing the animal back to health, working her through the paralysis, and doing my best to repair the damage I had caused.
My father? He loved me. He put his arms around me and knew that I would never do it again. He knew that I had learned the lesson the hard way, but it was learned. If only I had listened. It was my own laziness, my own selfish insistence on my personal comfort that had kept me from following my dad’s simple instructions that would have saved a life.

The sixth month wore on with no baptisms in sight. The tenth of the month passed, and they were without anyone who would be ready.

“Sister Johnson invited us over for dinner tomorrow night,” Elder Anderson announced as they were heading home one evening after a floundering discussion.

“I hope you told her no,” Scott said grimly.

“Why?”

“It’d be a waste of time. A 60-year-old widow isn’t likely to have any referrals.”

“It’d be nice to have a home-cooked meal. Besides she doesn’t have many people visit her.”

“Tell the home teachers. It’s not our concern.”

“What is our concern?” his companion asked with an edge of tension in his voice.

“To find somebody to baptize this month.”

“We’re already leading the mission in consecutive baptisms. What do you want, another record to add to your string?”

“Why shouldn’t we succeed? We can do it if we work.”

“Okay, maybe we can. But there’s one thing that bothers me about you.”

“What’s that?” Scott asked defensively.

“You’re doing all this for your own glory—so you can be zone leader.”

They walked into their apartment and got ready for bed, hardly speaking to each other.

Just before prayers, Scott gave in. “Okay, I was wrong. We’ll have supper with Sister Johnson tomorrow night.”

Much to their surprise, Sister Johnson had an elderly lady with her who wanted to be taught so she could be baptized.

And she was before the end of the month.

Over the years, I have found that the things I learned about the temple as a young missionary in Ohio have blessed my family and me. For example, in the temple a year after we were married, my wife, Amy, and I received an impression that it was time to have a child. We were students, and because of tight finances I was tempted to cast the prompting aside. But the Lord was preparing us.
We had three miscarriages over the next two years, and I wondered, “Why the prompting to have children if we’re not able to have them?” Then we moved to California, worked with a fertility specialist, and finally had our first child, Mackenzie.
By following the inspiration we received in the temple, we began a process that took three years. If we had not followed the prompting when we did, it would probably have been at least another three years before we had our first child. We count that experience as a blessing of preparation and revelation.
We had a second child, Emma, but then we had another miscarriage and the loss of our son, Stewart. In subsequent months and years, as we sought peace, we learned that most of the symbols in the temple point us to the Savior and the healing balm only His Atonement can give.
I am grateful for the blessings of the temple. I testify to you that it is a place of preparation, revelation, and peace.

In January this year, my wife, Anita, and I, visited Abaiang Island with the vice president of Kiribati and his wife. Church members prepared well to receive them. The vice president spoke very highly of the Church.

Whilst there I met four widowed service missionaries: Sister Turia Manraoi Kaiea, (75) widowed for 12 years; Sister Tiena Kiakia, (64) widowed for 10 years; Sister Bakate Tekarika, (63) widowed for nine years and Sister Tengabi Ioaa, (70) widowed 10 years ago.

These four senior citizens receive monthly government grants of AUD 200. They went to their stake president after deciding that they can utilise the money well if they serve missions. They were set apart and off they went to Abaiang, an outer island in North Tarawa. They help in ministering and teach the temple preparation courses at Abaiang units. President Mwemwenikeaki said, “These are faithful sisters who are leading by example in serving missions.”

May I share with you an example of Brother Clayton M. Christensen, a member of the Church who is a professor at Harvard University.

When he was 16 years old, Brother Christensen decided that he would not play sports on Sunday. Years later, when he attended Oxford University in England, he played center on the basketball team. That year they had an undefeated season and went to the championship tournament.

They won their games fairly easily in the tournament, making it to the finals. Then Brother Christensen looked at the schedule and saw that the final game was on a Sunday. He went to his coach with his dilemma. His coach told Brother Christensen he expected him to play in the game.

Brother Christensen went to his hotel room. He knelt down. He asked his Heavenly Father if it would be all right, just this once, if he played that game on Sunday. He said that before he had finished praying, he received the answer: “Clayton, what are you even asking me for? You know the answer.”

He went to his coach, telling him how sorry he was that he wouldn’t be playing in the final game. Then he went to his Sunday meetings.

Brother Christensen learned that it is easier to keep the commandments 100 percent of the time than it is 98 percent of the time.

I was not happy at all as a boy, but things changed when two American men knocked on our door.
As a 14-year-old, I was curious about these two Americans who spoke Japanese and introduced themselves as missionaries. After they left, my father handed me a book they had just given him called the Book of Mormon. I started reading it and felt something special, but I didn’t know what it was. A month later, I finished it and placed it on my bookshelf.
Three years later, I met two missionaries at a railway station in Tokyo. They invited me to listen to their message. I brought my Book of Mormon to our next meeting.
They began the conversation by saying, “We would like to share an important book with you.”
I took the Book of Mormon from my bag and asked, “Is it this book? I’ve already read it.”
They were stunned. Eventually, I was taught the gospel, and the missionaries encouraged me to ask God with a sincere heart if the Book of Mormon is true (see Moroni 10:4–5).
One night I thought about God, the Church, the Book of Mormon, and how I could be happy and felt something warm inside. Then I decided to be baptized.
After joining the Church, I continued reading the Book of Mormon. One day while reading, I received a distinct thought about my father’s medication for high blood pressure. I learned more about it and found out that a side effect could cause severe depression. At my suggestion, my father asked his doctor to change his medicine. His depression has been gone ever since.
The more I read, the more I believed that the Book of Mormon is the word of God. I became happier and wanted to share the truth with others.
My parents opposed my going on a mission and eventually kicked me out of their house, but I was determined. I served in Tennessee, USA. As a Latter-day Saint missionary from a Buddhist country serving in the Bible Belt of the United States, I was often asked how I could believe in the Book of Mormon. I testified that I had prayed about its truthfulness and received an answer that it is true.
After my mission, I finished school and joined a large company in Japan that transferred me to several places around the world, including Myanmar, England, and Ireland. Everywhere I went, I shared my testimony of the Book of Mormon with as many people as possible, from a taxi driver to a state minister.
The Book of Mormon has been—and always will be—the anchor of my life and my faith in Jesus Christ. Whenever I am overwhelmed by adversity, I read the Book of Mormon and overcome my difficulties with spiritual support from Heavenly Father and our Savior. The Book of Mormon blesses me every day of my life.

Having overcome her shyness, upon returning from her mission, Salamatu decided to give Zainu a chance and agreed to date him. It did not take her long to realize that Zainu “really wants me in his life. He wants us to make a family. He wants us to be together forever, not only here but in the life to come. He is the man for me!”
When Zainu told Salamatu he wanted to get married, she said, “If you really mean it, you need to go to my people.”
Like many young people, the Deens faced some big obstacles when thinking about marriage. Zainu explained, “One thing that makes us in Africa find it difficult to get married is that young people think about the cost of living. No job, nothing that can bring in income. Some of us, some of the young people in the church, have the mentality, ‘How can I get married? How can I feed my family? Where can I get money? Where can I start?’”
Zainu said, “In Africa setting of marriage, people think that before getting married you have to acquire everything. That is the mentality. I must get money first. I must get a house. I must get a car. So those are some of the . . . [barriers] to getting married.”
By the time Salamatu returned from her mission, neither one of them had a job even though Zainu had been looking and volunteering the entire time she was on her mission. They both had taught the principles of marriage and family on their missions. They knew what was right. The obstacles seemed very large.
That is when Zainu took the action he knew from two years of practice on his mission. He told Salamatu, “I want us to pray that I can have a job, any kind of job. Then I think we can proceed.”
He said, “All of a sudden, God heard our cry, and I got a job, a security job!”
The way to marriage seemed to open, but there was still a lot of preparation. As soon as Zainu got a job, Salamatu said, “When they pay you, we must take a small amount of the money, $300,000 Sierra Leones, and we will save it. In fact, you will not save it in your own account. You will open a small account for me so that you won’t have access to take from that money.”
Zainu thought, “$300,000? What can $300,000 Sierra Leones do for marriage? It’s too small.” He continued, “Well, as time goes on, $300,000; $600,000; $900,000; $1,200,000. It is true! It is working! Now we can get married.”
Zainu said that Salamatu was his motivation. When he felt, “We don’t have much,” she told me again, “We do it little by little.”
When Zainu was paid, they worked their plan. They took out a set amount to put into Salamatu’s account. Then they would buy one thing necessary for their future or for their wedding. “We go buy material,” Zainu said. “We buy two yards. We do not have money to buy six yards at once. We go buy two, and we keep it. This is how we do it. Little. Little. Little. Little.”
Just as they both encountered opposition when deciding to serve their missions, so too, the Deens had people questioning their decision to marry, suggesting they should spend their money on things, or they should wait until they had a better job. But Zainu said, “I am obeying commandments. ‘If you love me, keep my commandments’ (John 14:15), and marriage is a commandment. Marriage is ordained of God.”
Salamatu quickly added, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7).
She tells her young women that she wants them to go and serve the Lord and then get married. “The gospel blesses families so when you go out there and serve the Lord, the Lord will not only bless you, but even the families you leave behind, they will also receive the blessings.
“I also want to tell those who are struggling to marry that they should not struggle. They should not think about the worldly things that say ‘I have to do this; I have to get everything before I get married. Like me and my husband, we do not have plenty, but we have enough because the Lord is for us. The Lord always provides for us. The Lord always loves us. That is why we are so happy. We are so blessed. We have a handsome son. That is one of the blessings we have.”
Zainu added, “If we serve Him wholeheartedly, then there are blessings, which me and my wife, as a family are experiencing. People are coming now to us, wanting to know our way of living. These are the blessings. The Lord knows our hearts.”
“I want to testify that serving a mission is a good opportunity to serve the Lord with all our heart, might, mind and strength. Even when we return home, the things that we learn on a mission, we should not let them go away. If we apply them in our lives, we will receive a blessing, especially in our marriage. I always know that the Lord loves us. That is why He wants us to have a partner, not only here but even when we return to Him that we will always be happy. We should not be afraid of being married because the Lord, He stands for us wherever we are. If we are having any constraints, He will stand for us,” said Salamatu.
“I testify that marriage is ordained of God. As me and my wife have endeavored to follow the principles and the commandments of the Church, we are receiving the blessings,” finished Zainu.