Gospel Story Finder

I used to fight with my brothers about things that weren’t important. Then I read “Soft Answers and Muddy Paws” in the December 2011 Friend. I realized that soft answers are the right answers. That story has really helped me to not fight with my two brothers. Now that I have read the story, whenever I almost get in a fight, I say a soft prayer and walk away. Soon after, I am able to come back and say, “I love you!” Thank you for that story!

Just what is it that these missionaries have or do that brings about this happy phenomenon? I think I came very close to discovering the answer to this question when I received the following letter while serving as a mission president in the Arizona Holbrook Mission.
“Dear Brother Lynn,
“I have been meaning to write to you for some time now and let you know how blessed the members here in Durango are to have Sister Brown and Sister Poss working here. By their dedication and examples, they have done more for the attitude of the members toward missionary work than all the sermons in the world. They are so busy teaching people they don’t have time to come for dinner!
“In the five years we’ve lived here, Durango has just about been dead as far as missionary work goes. We’ve had elders come to our house and tell us how hard this area is. But whatever these sisters have, it has turned everything around. They keep saying it’s the members, but it’s these two special sisters. They have touched our hearts and changed our lives, not by spending time in our homes but by working their hearts out. We have really come to love them.
“Yesterday was their P-day, and they used my washer and dryer to do their laundry. While they were here, they baked a cake for a dinner my husband and I were having for a nonmember friend whom we told about the Church and gave a Book of Mormon to, just last night. It was the first time ever that I have had the courage to do that. (They baked the cake for me because I’m in a wheelchair and unable to do it.) So if they inspire me to become involved in missionary work, they are doing miracles.
“I just wanted you to know how hard they work to keep the rules and do things right. Yesterday was the second or third time they have been in our home in the months they’ve been here, so it isn’t because they’ve spent time with us that we feel this way. They love Heavenly Father’s children. You can feel that love when they welcome you to church on Sunday. I know they are teaching the gospel with the pure love of Christ. That’s what has made the difference. I was thinking this morning that if every missionary in the field, elder or sister, filled their missions the way these two are, the Church would experience incredible growth.
“I’m certainly a better person for having met these young women and seeing their dedication. You could talk to anyone in the wards here, and they would tell you the same thing. I wish I could write to their parents to let them know how we feel. But the sisters wouldn’t give me their addresses, so I can’t brag about them. They don’t feel like they’re special. But they are, and I wanted you to know we think so.
“Sincerely,
“Roberta and Gene Shirley”

I’d like to tell you of a man that I knew well when I was in the government. He was head of one of the largest drilling companies in Canada. He began social drinking and continued until his friends were telling him he was an alcoholic and encouraging him to leave it alone. I was talking to him one day (I knew him well) after he had greater control of himself. He said, “I wouldn’t believe that I was an alcoholic until I found myself in the gutter. And then I went to Alcoholics Anonymous.”
I said, “Would you come and talk to my M-Men and Gleaner group?”
He said, “I’ll be glad to tell anybody if I can help them.”
As he talked to them, he told them how he had become an alcoholic, and then he said, “No man, no matter how well-to-do he is, can afford to take the first drink of alcohol.” He was fortunate in that Alcoholics Anonymous made it possible for him to cure himself.

When I was 17, I went to live with my aunt and uncle in Sekondi, Ghana, who were sponsoring my education. When I arrived at their home, I immediately noticed unusual things about their family. They had morning and evening prayers together and held family meetings on Monday evenings that seemed to make each family member feel loved and appreciated. Even though I was an active member of another faith, I became interested in finding out about their beliefs.
When I asked Uncle Sarfo about the Church, he explained many of the Church’s teachings. Some I believed, and others I did not understand.
My uncle then asked the missionaries to teach me the discussions, and I received all six of the lessons. But when the missionaries invited me to be baptized, I refused because I did not have a testimony of the Book of Mormon. I found it difficult to read and understand.
To please Aunt Evelyn and Uncle Sarfo, I had already been attending sacrament meeting. Now they encouraged me to enroll in the early-morning seminary course that was to begin in two weeks. Getting out of bed at 4:30 A.M. was no small matter for me, but the seminary teacher, Solomon Agbo, visited me, encouraged me to attend, and seemed already to care about me. I decided to go to seminary, and once I made that decision, I resolved not to be absent even for a single day. The course of study was the Book of Mormon, and I wanted to see if I might gain a testimony of the book.
As I began studying the Book of Mormon for seminary, I experienced the feelings Elder Parley P. Pratt (1807–57) of the Quorum of the Twelve Apostles described when he first found the Book of Mormon. “I opened it with eagerness, and read its title page,” he wrote. “I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep” (Autobiography of Parley P. Pratt [1985], 18).
As I read, the Spirit of the Lord bore witness that the Book of Mormon is truly another testament of Jesus Christ. Through seminary the Book of Mormon became much easier to read. Whenever it was hard to follow, my teacher helped me understand. I received a testimony that the Book of Mormon is “the most correct of any book on earth, … and a man [will] get nearer to God by abiding by its precepts, than by any other book” (Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith [1976], 194).
I was baptized on 5 March 1995. By the time I was 21 I was a seminary teacher myself, helping others know of the divinity and truthfulness of the book that changed my life.

On March 22, 2016, just before eight o’clock in the morning, two terrorist bombs exploded in the Brussels Airport. Elder Richard Norby, Elder Mason Wells, and Elder Joseph Empey had taken Sister Fanny Clain to the airport for a flight to her mission in Cleveland, Ohio. Thirty-two people lost their lives, and all of the missionaries were wounded.
The most seriously wounded was Elder Richard Norby, age 66, serving with his wife, Sister Pam Norby.
Elder Norby reflected on that moment:
“Instantly, I knew what had happened.
“I tried to run for safety, but I immediately fell down. … I could see that my left leg was badly injured. I [noticed] black, almost spiderweb-type, soot drooping from both hands. I gently pulled at it, but realized it was not soot but my skin that had been burned. My white shirt was turning red from an injury on my back.
“As the consciousness of what had just happened filled my mind, I [had] this very strong thought: … the Savior knew where I was, what had just transpired, and [what] I was experiencing at that moment.”1
There were difficult days ahead for Richard Norby and for his wife, Pam. He was placed in an induced coma, followed by surgeries, infections, and great uncertainty.
Richard Norby lived, but his life would never be the same. Two and a half years later, his wounds are still healing; a brace replaces the missing part of his leg; each step is different than before that moment at the Brussels Airport.
Why would this happen to Richard and Pam Norby?2 They had been true to their covenants, served a previous mission in the Ivory Coast, and raised a wonderful family. Someone could understandably say, “It isn’t fair! It just isn’t right! They were giving their lives for the gospel of Jesus Christ; how could this happen?”
The Norbys told me, “Disappointment comes to visit on occasion but is never allowed to stay.”24 The Apostle Paul said, “We are troubled … yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.”25 You may be exhausted, but don’t ever give up.26

As an interpretive tour guide in Yushan National Park in Taiwan, Chén Yù Chuàn (Richard) is often assigned to escort important visitors around the park. Typically when he asks his guests what they would like to see, they want to go to the top of Yushan (Jade Mountain), the highest peak in northeast Asia at 12,966 feet (3,952 m).
Richard has a passion for nature and loves the beauty and majesty of Yushan. But through experience he has learned something important that he tries to share with his visitors: the spectacular view from above gains its real value only after one has experienced what’s below.
Visiting the peak, with its manmade trails and wonderful view, is a great experience, but Richard tries to explain that there is much to learn and much hidden beauty to find in the more difficult-to-access river gorges and canyons below.
“To appreciate the height, you must experience the bottom,” he says. “You can’t appreciate the end without understanding the process.”
Some of his visitors are persuaded; however, most just want to make it to the top—and they want the easiest way there.
Richard sees some spiritual symbolism in their attitudes. As he describes it, the peak of life’s experiences is to be able to return to God’s presence (see Alma 12:24). Yet while many recognize the value of that goal, some don’t realize that to be with Him, we must become like Him (see 1 John 3:2; 3 Nephi 27:27; Moroni 7:48). And there is no quick and easy path to that peak.
Richard doesn’t want to take visitors for just a walk; he wants to give them an experience. But he is limited in how much he can teach them by their level of desire.
“I can take those who want to experience nature to places that others rarely see,” he says. “Their experience may be more difficult, but it is much richer.”
Richard feels that life is no different, and his personal experiences reflect this principle. While a university student, Richard began a search for real purpose in life. He visited a number of churches without finding what he was searching for—until he met the missionaries.
His parents, however, strongly opposed his joining the Church. They worried about their only son leaving their faith. They also worried about what would become of them. Many in their culture believe that their standing in the afterlife depends heavily upon the veneration offered them by their living descendants.
Although he struggled with his parents’ opposition, Richard had gained a testimony of the Savior and the need to follow Him.
“Jesus Christ is the way,” Richard says. “He is the True Guide back to the Father” (see John 14:6).
He chose to follow the Savior and be baptized, trusting that the Lord would lead him down the right path even if it looked harder.
A week after his baptism, he was blessed with a good job as a radio news reporter for the largest broadcasting corporation in Taiwan. Getting the job pleased his parents, and along with the change for good they saw in him, it helped smooth ruffled feathers. It also strengthened his faith and taught him an important lesson.
“If we don’t follow Jesus Christ,” he says, “we will miss a lot of important experiences that we need.” These experiences may be more difficult, but they are necessary for our good (see 2 Nephi 2:2; D&C 122:7).
Anyone who follows Richard through his beloved gorges and valleys will undoubtedly learn that the mountains of Taiwan and its precipitous east coast were created by the collision of two plates in the earth’s crust. The intense heat and pressure created by that powerful force turned layers of sediment first to limestone, then to the marble for which the east coast is famous. That same unseen power shakes and grinds and buckles the earth, eventually sending mountain ranges soaring into the heavens.
Whether in Yushan or Taroko National Park, where he worked earlier, Richard loves to point out evidence of how the forces of nature formed Taiwan from the bottom up.
“There are ripple marks on the highest rock, and there are sea fossils and other evidence of what’s on top having once been at the bottom,” Richard says. “If you want to understand the summit, you must understand the depths, because that’s where the summit began.”
Richard believes this is important because it parallels the purpose of life. In difficult times it can seem like we aren’t just visitors to the mountain but more like the mountain itself, buffeted by forces and stresses that shape us and push us toward heaven if we can bear them with patience and faith (see Mosiah 23:21–22; D&C 121:7–8).
From his own experiences Richard has learned that we cannot rise up out of the world to reach our highest potential without undergoing uncomfortable, sometimes painful, experiences.
As a radio reporter Richard worked under considerable pressure covering a wide variety of topics on short deadlines. He soon learned that social drinking was an important way many reporters obtained information. Work became increasingly difficult because he refused to participate in the drinking.
The thought of finding a new job eased his conscience but not his challenges. His radio job had helped pacify his parents after he joined the Church. So when he left the high-paying, prestigious, full-time job for part-time contract work as a guide, his parents were disappointed for a time.
It was another difficult path to choose, but he doesn’t regret taking it because he knows that to be “exalted on high” (see D&C 121:7–8), we must first experience the lows (see D&C 122:5–7).
“We sometimes limit what God can make of us because we don’t want to experience the bad with the good,” he says.
Following the Lord led him to a job he enjoyed. It led him to serve a mission. It introduced him to his future wife, with whom he now has four beautiful children. Despite the trials, there has been no end to the blessings.
When discipleship leads through “the path of the low valley” (2 Nephi 4:32) and even “the valley of the shadow of death” (Psalm 23:4) on its way to “him who dwells on high” (D&C 1:1), Richard takes comfort in the promise that “the words of Christ, if we follow their course, [shall] carry us beyond this vale of sorrow into a far better land of promise” (Alma 37:45)—further confirmation to him that it is only after experiencing the challenges of life that we will be prepared to enjoy the summit.

Temples are where many of these sacred ordinances occur and are also a source of peaceful refuge from the world. Those who visit temple grounds or participate in temple open houses also feel this peace. One experience preeminent in my mind is the Suva Fiji Temple open house and dedication. There had been political upheaval resulting in rebels burning and looting downtown Suva, occupying the houses of Parliament and holding legislators hostage. The country was under martial law. The Fiji military gave the Church limited permission to assemble people for the open house and a very small group for the dedication. The members as a whole were uninvited due to concerns for their safety. It was the only temple dedication since the original Nauvoo Temple that was held under very difficult circumstances.
One person invited to the open house was a lovely Hindu woman of Indian descent, a member of Parliament who was initially held hostage but was released because she was female.
In the celestial room, free from the turmoil of the world, she dissolved in tears as she expressed feelings of peace that overwhelmed her. She felt the Holy Ghost comforting and bearing witness of the sacred nature of the temple.

I had planned to go to the temple in December 2017 but ended up postponing the trip. My husband was not ready to go without someone else to go with us. I fasted everyday but after a few months I became sick. All reports were normal, but the doctor recommended complete bedrest. I couldn’t understand what was wrong. I felt that perhaps I was not worthy. I continued to read the scriptures and prayed, but still felt bad. One Sunday I felt especially alone and even left church after taking the sacrament.
At last I met with my stake president and he said, “Sister Mahana you are a strong pillar; you never give up because you have a treasure of miracles.” I realized that he was right, I was fighter and I was a daughter of God. So, I read the scriptures more than before. In October of 2017, I accepted President Nelson’s 85-day challenge to read the Book of Mormon. As soon as I started reading the Book of Mormon, one by one my problems were solved. One month later I received a new calling. I fulfilled that calling faithfully and finished reading the Book of Mormon too. I met with the stake president on 27 January 2018 and we decided that I would go to the temple in April 2019. It felt so good to hear that I was finally going to the temple. This time I felt I couldn’t wait. I realized that what the stake president said was true, that I did have a treasure of miracles because I am totally changed. I have received many blessings, both spiritual and temporal. On 21 April 2019 we left for the temple. I am grateful for this trial. It has taught me more patience and given me more knowledge of spiritual things.

“A very long time ago,” Mom began, “long before even Grandma and Grandpa were born, there was a young family. They lived on a farm. It wasn’t an easy life. They had to work very hard. One year their daddy had to go away and find work so they’d have money to buy food. He left his wife and three daughters all by themselves.”
“My great-grandma was one of the daughters, wasn’t she?” asked Robbin.
Mom nodded. “That’s right.”
Mom went on with the story. “Well, Thanksgiving came and there was hardly anything to eat. Your great-great-grandmother felt sorry for her sweet little girls. But she had an idea. She took—”
“Flour,” said Dad.
“And salt,” said Robbin.
“And shortening,” said Mom with a nod. “She made pie crust. Then she cut it into long strips. And then she took some cream from their cows and whipped it up. On Thanksgiving morning she and the girls used the pie crust and cream to make small log cabins.”
Dad came over and leaned on the counter. “And we make our log cabins every year to remind us of the many blessings Heavenly Father has given us.”
“And because it’s fun!” said Robbin.
Mom and Dad laughed. “Yes, it is.”
Dad checked the pie crust. The white strips he’d put in the oven had turned a beautiful golden color. “Done!” He slid the piecrust “logs” onto a rack to cool.
Robbin sniffed the freshly baked pie-crust logs. They smelled warm and delicious.
Later that day Robbin’s cousins came over. Mom brought out a large plate piled high with logs ready to use. She put the plate next to a bowl of whipped cream. All the children hurried to the table.
Know what’s fun? Starting a new family tradition! Like starting Thanksgiving in October with our friends in Canada!
“Wait!” said Mom. “Before you begin, who can remember the story of the log cabins?”
Robbin felt happy inside as one of her cousins started telling the story. They had a house and plenty of food. She was glad they had a special way to celebrate all the blessings Heavenly Father had given them.

I remember once in 1957, while I was acting as a new president of a branch in Argentina, I decided to interview the members with respect to the importance of paying tithing. I found myself talking with one good brother of the branch whose name was Jose, who had difficulty paying his tithing. I asked him bluntly, “Brother Jose, why don’t you pay your tithing?” I’m sure Jose didn’t expect me to be so direct.
After a moment of silence he responded: “As you know, President, I have two children. The wage of a laborer is very low. This month I have to buy my children shoes to go to school; and, mathematically, I just don’t have enough money.”
In an instant response, I said, “Jose, I promise you that if you pay your tithing faithfully, your children will have their shoes to go to school, and you will be able to pay for all the needs of your home. I don’t know how he will do it, but the Lord always keeps his promises. Besides that,” I added, “If you still find that you don’t have enough money, I will give you back what you paid in tithing from my own pocket.”
On the way home, I wondered if what I had done was the right thing. Here I was, recently married, just getting started in my career, and faced with my own economic problems. I began to worry about my own shoes, let alone those of Jose’s family! Even though when I got home my dear wife wholeheartedly supported me and reassured me that everything would be all right, I must say that that night nobody prayed harder for Brother Jose’s economic welfare than I did.
One month later, I once again sat down with Jose. Though the tears in his eyes almost made it impossible for him to speak, he said: “President, it is incredible. I paid my tithing; I was able to meet all of my obligations, and I even purchased the new shoes for my children, all without an increase in my wage. I know that the Lord keeps his promises!”
Jose remains to this day a faithful tithe payer.

This difficulty of understanding about water recalls the story of a sailing ship that had become disabled in a storm. It drifted aimlessly for many days. The crew and passengers became famished and parched from lack of food and water. Finally another ship came into view. They signaled frantically for water. The other ship replied, “Let down your buckets where you are.” This communication made no sense at all, for they supposed they were far out to sea in typical ocean water. Again the famished ones requested water. Again the signal came, “Let down your buckets where you are.” They could not know that they had drifted into the mouth of a great river and that the water beneath them was fresh and could save their lives. The water of life lay just beneath them, yet they were dying for lack of this knowledge.

Every Sunday night my dad and I sit down together and work on my goals in my Faith in God booklet. One of the goals I wanted to complete for developing talents was to paint a picture of Christ.
After I made the goal, a friend of mine from school invited me to her first communion. The first communion is a very special occasion in the Catholic Church. It is the first time someone can partake of the sacrament. My friend had done a lot to prepare for her first communion, and I knew it was very important to her.
I decided to paint the picture of Christ to give to her as a present. I worked very hard on my painting. After I finished it, I bought a nice frame to put it in and gave it to my friend. She was very grateful for it. It made me feel good inside to give it to her and to be part of her special day.

Ten years after the death of my father, as if guided by the Spirit, Mother left Nago amid the opposition of friends and relatives and moved to Naha, the capital of Okinawa. A few years later, about 1967, the missionaries knocked on our door. At that time our house was isolated and surrounded by sugarcane fields and a graveyard. The road to the house was in poor condition, and few people ever called on us. The missionaries were Elder Jackson and Elder Fuchigami, a second-generation Japanese-American from Hawaii. The missionaries asked, “May we speak with you about God?” Mother had been concerned about her sons’ education and thought we might learn something good from the missionaries, so she invited the elders in and said, “Please teach my children about God.”

Mother found peace as she learned about the gospel. She was impressed that the missionaries paid their own way and that Elder Jackson was serving a mission, even though he had lost his parents in an automobile accident when he was younger and had struggled along with an older sister. As she listened to the missionaries, Mother shed tears for the first time since my father’s death. She felt the Lord’s love and the Spirit through the discussions. She knew that this was the church our family had been searching for.

To set an example for her sons, Mother was baptized first. She was touched by the missionaries’ message and by their loving, kind behavior. She began to think that the greatest education she could give her children would be for us to learn the gospel and become missionaries. Mother always told the missionaries, “There are eight boys in our family. Please come to our house and teach the gospel to them. When they are all converted, there will be eight more priesthood holders at church. And they may be missionaries in the future.”

Preparing for and faithfully serving a mission has never been and will never be easy or convenient. The reasons not to serve can seem overwhelming unless we put our trust in the Lord. I joined the Church in Germany shortly before turning 18, the only one in my family to do so. Taking two years of my life to serve a mission was never in my plans. My future beyond my mission was uncertain. My family did not want me to go. My friends did not want me to go. My soccer team did not want me to go. But the Lord wanted me to go, and so I went. And the blessings I received from serving a mission can hardly be put into words. Whatever the Lord commands is always right, and his blessings are always sure.

A few years ago I had the opportunity to preside at a regional conference in Oklahoma City, Oklahoma. As I enjoyed the sweet spirit which prevailed during the conference and the wonderful hospitality of the people, I reflected upon how the community’s spirit of compassionate help had been tested in the extreme on April 19, 1995. On that day a terrorist-planted bomb destroyed the Alfred P. Murrah Federal Building in downtown Oklahoma City, taking 168 persons to their deaths and injuring countless others.
Following the conference, I was driven to the entrance of a beautiful and symbolic memorial which graces the area where the Murrah building once stood. The day was dreary and rainy, which tended to underscore the pain and suffering that had occurred on this spot. The memorial features a 400-foot (122-m) reflecting pool. On one side of the pool are 168 empty glass and granite chairs, in honor of each of the people killed. These are placed, as far as can be determined, where the fallen bodies were found.
On the opposite side of the pool there stands, on a gentle rise of ground, a mature American elm tree—the only nearby tree to survive the destruction. It is appropriately and affectionately named “The Survivor Tree.” In regal splendor it honors those who survived the horrific blast.
My host directed my attention to the inscription above the gate of the memorial:
We come here to remember those who were killed, those who survived and those changed forever.
May all who leave here know the impact of violence.
May this memorial offer comfort, strength, peace, hope and serenity.
With tears in his eyes and with a faltering voice, my host declared, “This community and all the churches and citizens in it have been galvanized together. In our grief we have become strong. In our spirit we have become united.”
We concluded that the best word to describe what had taken place was compassion. My thoughts turned to the musical play Camelot, written by Alan Jay Lerner and based on a novel by T. H. White. King Arthur, in his dream of a better world where people would share an ideal relationship one with another, said, as he recalled the purpose of the Round Table, “Violence is not strength, and compassion is not weakness.”

Today is one of those days when getting out of bed is nothing but a trial. Six o’clock is just too early for any sane soul to be up. Even the birds aren’t yet awake! And besides, it’s Sunday—a day when I should be resting from my labors. But I have to go to work, and needless to say, I’m not thrilled. But I’ll go, grudgingly. Just let me sleep ten more minutes.
My name is Jana, and that is the attitude I had on that certain Sunday morning. Even though I love my work as a nurse at LDS Hospital in Salt Lake City, I just wasn’t in the mood to be there.
I staggered into the hospital promptly at 7:05; I was supposed to arrive at 7:00. Seeing the time on the clock in the hall, I panicked and pushed the elevator button several times, only to see that the elevator was on the fifth floor and not coming down. No time to waste. I ran up the six flights of stairs. By the time I reached the top, I was exhausted—huffing and puffing, my heart pounding in my ears in rebellion against the sudden exertion. I was relieved to know that I was in a hospital and if I had a heart attack, someone could save me.
I dragged myself down the hall, passing the clerk who looked up from her work and said without emotion, “They’ve started without you.” I smiled and stumbled into the report room where all the other nurses were gathered, none of whom glanced up at me. And even if they had done so, it wouldn’t have mattered. I was still alive, and that was all I cared about.
In the meeting I received a list of patients to care for and instructions for the day. Several patients were assigned to me, each with special problems and needs. I had baths to give, bed linens to change, equipment to monitor, temperatures to check, food trays to deliver, charting to do, medications to administer, bandages to change, tubing to check, sore muscles to rub, and to top it all off, doctors to please. I had no choice but to dig right in. Unfortunately, the work was not going to get done by itself.
In the midst of all the hubbub, a voice came over the intercom, “Any patient who would like to go to church, please notify your nurse.” Oh yes, I had almost forgotten; it was Sunday. I asked each of my patients if they wanted to attend the short half-hour meeting. No one seemed interested; most were too ill or too tired. That was how I felt too. Only one little lady, Mrs. Whitmer, an arthritis and bone cancer patient, answered my question with a quiet yes. This dear woman—who was confined to bed and in pain with every movement, every touch—desired to attend the meeting.
I requested that Mrs. Whitmer be wheeled to church in her bed. Then without delay, I hurriedly prepared her for the trip, combing her hair, washing her face, and changing her gown and bed linen. She grimaced with pain at every move, but she never uttered a word of complaint. No sooner had I finished sprucing her up than the brethren came for her, and off she went. I turned my attention to other patients without giving her another thought.
The day progressed, and finally my shift was over. I could relax! Before leaving duty I checked once more on the patients who had been under my care. Mrs. Whitmer had long since returned from church and was resting calmly—and so was everyone else, thank goodness. As quickly as I had sprinted to work that morning, I sprinted back to my apartment, ending another working day.
A few days later when I was working the evening shift, just as I was ready to sign off, the call light went on in room 4. “Oh boy,” I thought. “Why do they wait until I’m ready to leave before they call for me?” But I really didn’t mind. I went down the hall and groped my way through the darkness to the patient’s bedside. It was Mrs. Whitmer.
“Jana?” she asked.
“Yes,” I answered.
She reached out and gently took my hand. In a quiet, quivering voice she said, “I just wanted to thank you for helping me get to church last Sunday. I haven’t been for awhile because I’ve been so ill, and you’ll never know how much it meant to me that day to go. When I partook of the sacrament …” There was a long pause; then in trembling words she continued: “I felt God’s Spirit, and I just knew that Christ is my Savior.” And with that she began to cry. I realized that I too was shedding some tears. This beautiful woman, as weak as she was, was stronger than I had ever been. She had a glowing testimony.
I couldn’t help but recall the times when I had only gone to church out of habit, never partaking of the Spirit, though I always partook of the bread and water. I also recalled the Sunday when I prepared Mrs. Whitmer for church and how hurriedly I had done so, as if it were a burden on me. Never would I feel that way again.
The two of us cried together that night, only for a few minutes, but it was long enough to share our souls. No other words were spoken; none needed to be. The tears and the touch of our hands had said it all.
I no longer live in Salt Lake, and I don’t know what happened to Mrs. Whitmer, but I’ll never forget her and her radiant testimony of Christ.

President Spencer W. Kimball also recognized the benefits of taking on a challenging goal. He told this story of a goal he made when he was 14:
“When I heard a Church leader from Salt Lake City tell us at conference that we should read the scriptures, … I walked to my home a block away … and I read the first chapters of Genesis. …
“I found that this Bible that I was reading had in it 66 books, and then I was nearly dissuaded when I found that it had in it 1,189 chapters, and then I also found that it had 1,519 pages. It was formidable, but I knew if others did it that I could do it.”
That amount of reading wasn’t easy for a teenager, but nevertheless President Kimball persevered and completed his goal. As an adult, he said, “I have always been glad I read the Bible from cover to cover.”
President Kimball benefited from taking the time to think through the logistics of his goal. Even though it sounded daunting, the information prepared him to succeed. As was the case with President Kimball, reaching for and achieving a challenging goal at a young age can bring feelings of confidence and satisfaction to serve us throughout life.

Ann had spent months crocheting, undoing, and crocheting again. She had wanted the yellow booties to be perfect.
More than once she had thrown them aside. Mama had always picked them up and encouraged her to start again. “A few puckers won’t matter,” Mama had said.
Ann sighed. If she had known that the baby would be a girl, she would have chosen pink. But Mama had said, “Yellow is a pretty color, nice for either a boy or a girl.”
A car pulling into the driveway interrupted Ann’s thoughts. She rushed to the door to see if it was Dad bringing Mama and the new baby home from the hospital. It was! Ann ran out to the car. She tried to hug Mama, only to be told to be careful of the new baby.
The baby’s blanket was pink. Pink for a girl, of course. Ann wished again that she hadn’t chosen yellow. The blanket loosened, and a pink sleeper showed. The baby would never wear the yellow booties!
“Here, let me take her,” Dad said, reaching for the baby. Then he helped Mama from the car.
They made a big fuss over the baby as they went up the walk. Dad worried that the blanket was too tight. Mama laughed at her cute button nose. Ann felt ignored as she tagged along behind them.
In the house, Mama sat down with the baby. “Come meet your new sister,” she said to Ann, moving the pink blanket from the baby’s face.
Ann looked at the baby.
“Isn’t she beautiful?” Mama asked, fingering a tiny hand.
“She’s pretty,” Ann said in a low voice. But she really thought that the baby looked red and wrinkled like an old apple she had once found in the back of the fridge.
The doorbell rang. Grandma and Grandpa gave Ann only hurried hugs. They had presents for the baby. Grandma held up a dainty pink dress.
“And look at these,” said Grandpa. “I chose them myself.” He took the lid off a box and showed a pair of tiny pink satin slippers.
Ann wished again that she hadn’t made the yellow booties. She could have bought beautiful satin slippers for less than the yarn had cost. She thought of the booties, puckered and ugly, on her dresser.
Friends and neighbors came. Aunts and uncles and cousins dropped by. Everybody brought presents. There were little shoes and lovely dresses in an array of pink, lavender, and blue. But Ann didn’t see one yellow dress.
Maybe I should throw the yellow booties away, Ann thought. They don’t go with anything, and nobody will miss them. She went to her room. The booties weren’t on her dresser, where she was sure that she had left them. Everything in the room looked wavy through the tears in her eyes. She wiped her wet cheeks.
Grandma came in and declared, “Here you are! I’ve been looking everywhere for you. Your mama wants to see you in her bedroom.”
Ann went to see what Mama wanted. The baby was kicking on the bed. She was wearing slightly puckered yellow booties.
“She’s wearing my booties!”
“Of course she is,” said Mama. “I thought she should wear them home from the hospital. They’re her most precious gift—handmade with love by her big sister!”
Ann really looked at her new sister for the first time. How could she have thought the baby was wrinkled like a forgotten apple in the fridge? Her skin was as pink and soft as a new apple blossom!
“Dear, would you go with Dad to the store tomorrow and choose a beautiful yellow dress to match the booties?” Mama asked. “She needs something special to be blessed in.”
Something special to be blessed in, Ann thought to herself. And yellow, to go with her yellow booties. A big smile covered her face as she watched the baby give a last sleepy kick. The yellow booties do look nice.
“Yellow is going to be her best color,” Mama said. “You could even buy a little yellow bow for her hair. Would you like that?”
“I’d love that,” Ann said.

Sometimes we need strength because life is hard for us. Christy wanted to memorize the Articles of Faith and earn her Gospel in Action award. It was extra hard for her because she has a disease called cerebral palsy. But Christy had faith the Lord would help her. She listened to the tapes of the Articles of Faith songs over and over. She practiced hard, learned to sing all the songs, and earned her award. Her family and friends were blessed by her good example.

You come home from school and ask your mom what’s for dinner. She tells you it’s soup and bread, and she asks you to hang up your jacket. You’re about to go out with some friends when she reminds you that you need to practice the bodhran for a while.
Have you stepped into a parallel universe? Is this some kind of weird dream? What in the world is a bodhran?
It’s all part of daily life for the Bigney brothers of Woodland Hills, Utah, because their family’s Celtic music group is a priority, and the boys have to practice.
Alex, Sam, and Simeon Bigney, ages 18, 16, and 14, respectively, make up the group Kirkmount, and though their music isn’t exactly the stuff you hear on the radio, it definitely appeals to a lot of people.
“Our music is interesting because it spans a generation gap,” says Alex. “Old people like to listen to it, but kids our age come out and think it’s really cool, too.”
Part of what makes it “cool” is that the three boys do all the music themselves. Alex plays the harp and the bones (and yes, the “bones” are exactly what they sound like they are); Sam plays the fiddle; and Simeon plays the cello and the aforementioned bodhran (pronounced “bow-run”), which is a sort of Gaelic drum.
Whatever happened to the piano, or the guitar, or even the clarinet?
“We’re not aware of any other group anywhere that has this particular arrangement of instruments,” Alex says. “But they’re all very traditional Celtic instruments.”
“Celtic,” by the way, is pronounced with a “K” sound at the beginning, and it refers primarily to the region of Ireland, Scotland, and Wales. Bagpipes are a Celtic instrument you may have heard before, and Enya is a popular Celtic musician.
Aside from the choice of instruments, Kirkmount differs even from other Celtic groups because of their music—they write most of it themselves.
“It’s not extremely common for groups to write their own music,” says Sam, who does most of the writing for Kirkmount. “Some people will write a tune or two, but not a lot.”
Sam’s first tune was called “Late Summer Aire.” He first got a taste of fame when he and his brothers attended a fiddle camp—yes, a fiddle camp—in northern California, and the whole camp wound up playing his song. After that, the boys were hooked.
What brought them to a fiddle camp in the first place? That’s where the family ties come in. The boys’ grandfather used to invite them frequently to go to a Scottish fiddling camp with him, but they always declined.
“But one year, our grandparents were going to Ukraine on a mission. We weren’t going to see them for a while, so we decided we’d better go to the camp,” says Alex. “We went and really enjoyed the music, and that’s how we got started.”
The boys’ parents, Alex and Marilyn, began hiring professional musicians to come do workshops at the Bigney home. About 20 or so have been through, and many of them have done shows with the Bigneys afterwards, the money going to help pay for expenses. (The income from Kirkmount’s two CDs helps cover costs, too.)
It’s really a family affair. Sister Bigney says her husband “knows how to critique. He critiques the boys, and he listens, and he knows enough about Celtic music to help them. He has an exceptional ear.”
What about Mom? She supports. “I took them to their lessons for quite a few years,” she says. “I’m a great expert—on paper. I’m a great appreciator of music.”
Eventually, even the boys’ younger sisters, Miriam and Falcon, will get in on the act, as they are learning to play the viola and guitar.
“It would be really great to have a whole family thing,” Sam says. “It’s not something many people do as a family.”
How strong are the family ties with the Bigneys? Well, they practice about two hours a day together on the average, but sometimes it’s as much as eight hours. And they don’t really get tired of each other.
“We have our small quarrels,” Sam says, “but I think even the music helps us to solve those and come to an understanding of each other. I think music can touch people in ways that words can’t.”
The name Kirkmount is the name of the small village in Nova Scotia where their grandfather grew up. (Their great-great-grandfather, Simeon Bigney, was one of the first members of the Church there.) The covers of their CDs are collages of old family photos. Their ancestors were Celtic and played many of the same tunes that the Bigneys play now.
“We’re carrying on a tradition,” Alex says.
And Sister Bigney adds, “It’s important for people to find out what their traditions are, and music is one of those important things that helps you understand how your ancestors felt, what they did for entertainment, all the emotions they had. Music is a language.”
Alex says, “This music helps us get closer to our grandparents. They come to many of the shows, whenever they can, and they’ve supported us all through our musical experience.”
This family is tied together so much that Sam and his grandfather are even home teaching companions.
Obviously, the group has a strong interest in genealogy and family bonds. Sam explains that one of the highlights of his musical career so far has been playing his fiddle at the graves of some of his ancestors in Nova Scotia.
Furthermore, the group’s travels have taken them to Boston, where their father lived as a youth. Simeon (whose name is pronounced like “Simon”) says seeing where his dad went to church “was a good experience,” as was spending so much quality time with his brothers.
The Bigneys’ music doesn’t have any lyrics, so it’s difficult to express any kind of particular message in a song. But their music is expressive in its own way, creating moods and feelings pretty well. The music makes you feel like you’ve been taken back in time, and taken to Ireland. And since the gospel should be part of everything we do, the Bigneys manage to tie it all together.
“We don’t say onstage ‘Yes, we’re LDS,’ but I think people know,” Alex says. “Since we come from Utah, there have been people who come up and say, ‘Are you Mormon?’”
Sam adds, “We try to set a good example for people. The music helps us realize that God gives us talents, and we hope we can use them to our best abilities and share them with other people.” The Bigneys feel they must rely on the Lord when they perform.
“As we’re playing the music, we really become aware of whether the Spirit is with us or not,” Alex says. “If we don’t have the right spirit with us, we know we don’t play as well.” As a result, the group always has a prayer before they perform.
“You have to realize where the talents are coming from,” Alex says.
But it’s not all play and no work for Kirkmount. The boys practice every day, and while they enjoy all the regular teenage boy stuff—basketball, hiking, reading, and what-not—sometimes the music has to take them away from those things. They’ve sometimes missed ward basketball games and Boy Scout campouts because they had performances.
“But our Young Men and Young Women groups are pretty supportive,” says Sam. “They’ve come to our shows before.”
And so in the end, it’s all worth it. The stronger love for their immediate family, the more powerful connection to their grandfather and distant ancestors, the satisfaction they get from using the talents God has given them to uplift others—all that makes everything worthwhile. “The music helps me to know who I am,” says Sam, “and to express myself in a way that words can’t. We want to help, not only ourselves, but other people gain a testimony as well. Music can touch hearts.”