Gospel Story Finder

As a physician, I once had a patient come to me after a routine blood test was out of normal range. In the days between her test and our visit, she had consulted the internet about what the results could mean. When we met, she was upset and worried. I tried to explain the results, but she was still distraught.
“Don’t worry about what could go wrong,” I told her. “That’s my job! It’s what I’m here for. I studied hard to know what to do about this. We’ll get through this together, and if you’ll follow my instructions, you’ll know how to be whole again. Trust me and let me take the burden of medical worries. Then you can focus all your energy on getting better.”
This helped to calm her fears. We made plans to run more tests, and I promised we’d move forward together.

In the middle of her tenth summer, Cassie decided to have a Great Adventure.
“A Great Adventure? What’s that?” Morgan, her best friend, asked.
“It’s like when my big brother does things with the Boy Scouts,” Cassie said. “They work and save money and then do really fun things, like boating or camping or horseback riding.”
“Wow!” Morgan exclaimed. “What will you do?”
Cassie thought for a moment. “I think I’ll spend a whole day at the amusement park, ride on every ride, and have all the cotton candy I want.”
“Sounds great—can I come, too?”
“Sure. We can have a Great Adventure together. But you’ll have to help earn the money for it.”
“OK. What can we do to earn money?”
“Lots of things. Let’s make a list.” Cassie took out a piece of paper and a pencil. “Let’s see—we can mow lawns, baby-sit, and collect aluminum cans.”
“Walk dogs, sell lemonade, and weed gardens,” Morgan added.
“That’s probably enough ideas to get started,” Cassie said. “Let’s meet at my house every Saturday and see how much money we earned during the week.”
“Great!” Morgan’s eyes gleamed. “I can almost taste the cotton candy already.”
On Saturday Cassie brought out a big glass jar and set it on the kitchen table. “OK, Morgan, let’s see what you have.”
Morgan reached into her backpack and brought out a bag of homemade cookies.
Cassie looked puzzled. “What are those for?”
“That’s what I made this week,” Morgan said quietly.
“What?”
“Mrs. Burke gave them to me for mowing her lawn. I couldn’t ask her for money. She can’t even afford to fix her old lawnmower.”
“All right,” Cassie said. “I understand. Here’s my haul.” She dropped a handful of coins into the jar. “I made it recycling pop cans. I did have fifty cents more, but the lady at the recycling center looked so hot that I bought her a cold drink.”
Morgan sighed. “That’s OK.”
Cassie smiled. “We’ll do better next week. You’ll see.”
The next week Morgan dropped a few dollars into the jar. “I opened my lemonade stand,” she said.
Cassie laid down some wilted flowers. “They weren’t wilted when Mr. Jeffries gave them to me,” she explained. “I got them for weeding his flower patch.”
“That’s nice,” Morgan said without enthusiasm.
The next week Morgan plopped a big zucchini onto the kitchen table. “Don’t tell me,” Cassie said. “You weeded someone’s garden.”
“Uh-huh. Mom’s going to make zucchini bread to sell at my lemonade stand. I’ll make tons of money. What do you have?”
Cassie slowly pulled from her pocket a ten-dollar bill.
Morgan’s eyes lit up. “That’s terrific! Where did it come from?”
Cassie frowned. “I walked Mrs. Peterson’s dog every day this week. But I hated to take her money. Her dog is sick, and she can’t even afford to buy its medicine.”
“Maybe it’ll get better with all the exercise you gave it,” Morgan suggested hopefully.
Cassie shrugged. “Maybe.”
The next week Morgan brought thirteen dollars from her lemonade stand, and Cassie made fifteen dollars baby-sitting.
Morgan grinned. “Now the money’s really rolling in!”
“But not fast enough,” Cassie pointed out. “It’s almost the last week of summer vacation, and we don’t have nearly enough money for our Great Adventure.”
“We could still buy all the cotton candy we could eat,” Morgan said.
“Or we could avoid a stomachache and do something better with our money.”
“Like what?”
“Like pay for a sick dog’s medicine.”
“Do we have enough?” Morgan’s eyes got big.
“I think so. Let’s count it up.”
They were still several dollars short.
“We have to earn more,” Cassie said. “My brother is going to Scout camp this week and said he’d pay me to do his paper route.”
“I’ll ask my dad if I can wash the car and clean out the garage,” Morgan said.
“Great! See you next week.”
The next Saturday, when Cassie and Morgan counted up their money, they were excited to find out that they had more than enough for the medicine. They hurried right over to Mrs. Peterson’s house and gave her the money. Mrs. Peterson got tears in her eyes and hugged them again and again. Then she gave them some homemade cookies.
As they walked down the street, Cassie said, “Isn’t this where it all began?”
“Whu whub beguab?” Morgan asked, her mouth full of cookie.
“Our Great Adventure. It really started when someone gave us cookies instead of money.”
“Oh, yeah.” Morgan thought for a minute. “What should we do with the extra money? Still want to get cotton candy?”
“No.” Cassie bit into a cookie. “These are much better than cotton candy. I was thinking we should save our money.”
“For what?”
“For next summer’s Great Adventure.”
“Next summer?”
“Yeah. I thought maybe we could cross the ocean on a cruise ship.”
“Or maybe get Mrs. Burke’s lawnmower fixed?”
“That would also be a Great Adventure.” Cassie grinned. “Don’t you think so?”
Morgan nodded. “I can hardly wait.”

“Jake! Jake!” hollered my little brother, Sam. “Come and see me.”
“Not now,” I called back, grabbing my hockey stick and heading onto the ice. My team, the Sharks, had a game to play, and I needed to warm up.
“What did Sam want?” asked my friend Joel. He didn’t have any little brothers, so he didn’t understand how Sam could be more annoying than ten mosquitos buzzing in your ears.
“Nothing important, I’m sure,” I said, gliding across the ice. “Let’s practice shooting.”
A few minutes later, the buzzer went off, and the players headed to their boxes for last-minute instructions.
“The Sharks will have to keep the puck away from Number Fifteen,” Coach warned as we huddled around him. “And we’ll have to pass the puck a lot, because the Jets are fast. Just remember to look for an open teammate.”
The clock buzzed again, and we skated onto the rink for the face-off. The referee dropped the puck between the two centers, their sticks clacked together, then the puck skittered toward me and I hooked it with my stick. A second later, a Jet defender raced in front of me. I remembered Coach’s advice and managed to pass the puck away just before he grabbed it.
The puck ricocheted all over the rink, with both teams skating hard to score. With only two seconds left in the first period, the Sharks finally managed to slip the puck past the Jet goalie and into the net.
“Yes!” cheered our team, banging our sticks against the boards as the clock buzzed, ending the period.
“Good job,” Coach said as we headed for the locker room. “Jake, I could see that you really listened to me. You made some great passes.”
“Thanks.” I could feel the sweat running down my face, and my legs ached from racing around the rink, but I didn’t mind. The Coach knew I’d paid attention and tried. That made me feel like I’d won a gold medal.
No one scored in the second period, but at the beginning of the third period, the Jets scored and tied the game. After that, both teams fought hard for the puck, but no one kept it long enough to score again. Then, with only thirty seconds left in the game, the Jets’ Number Fifteen intercepted a pass. He quickly stickhandled the puck down the rink with short, back-and-forth movements. None of the Sharks could catch him. Our goalie crouched down in front of the cage, trying to anticipate the shot, but Number Fifteen managed to send the puck flying into the corner of the net. The Jets had won the game, and I felt like a balloon that someone popped with a pin.
“You played a great game,” Joe told me, slapping my back as we lined up to shake hands with the Jet players. Joe always tried to cheer me up. He was the best friend a guy could have.
“Jake,” Sam called again as the Jets headed to the locker room.
“I’ll see you at home,” I said, pulling off my helmet. “I have to shower and change.”
I hurried inside. I knew that Sam would talk to me all night, anyway. After I changed, I looked for Joe but couldn’t find him.
“He left as soon as we finished playing,” someone told me. I grabbed my duffel bag and headed out alone. I’d call Joe later and ask him to come over.
When I got home, I pulled off my jacket and hat. Then I stared at the floor. Another duffel bag sat there, and Joe’s jacket was plopped on top of it.
“Is Joe here?” I asked my dad.
“He’s in the family room with Sam,” Dad said.
I went into the family room and saw Sam lying on the couch, with Joe sitting in a chair by his side.
“What’s wrong?” I asked.
“My stomach started hurting at the hockey game,” Sam said. “You were busy, so I told Joe.”
“I didn’t mind walking home with him,” Joe said. “He told me he didn’t feel well, so I just came right here after the game.”
“Oh,” I said, finally noticing that Joe still had his uniform on.
“See you later, big guy,” Joe told Sam, standing up and stretching. “Then you can tell me all about that poster you’re drawing.”
“What poster?” I asked.
“The one I’m making for science class,” said Sam. “It has whales on it. Joe likes to know what I’m doing.”
“Oh,” I said again as Sam pulled a blanket up over his shoulders.
“Do you need anything?” I asked him, feeling kind of guilty.
“No, I’m fine,” said Sam, and his droopy eyes started to close.
Joe left, and I dragged my duffel bag to our laundry room. I thought about Sam as I put my hockey uniform into the washing machine. Coach had said I did a good job of listening, but when it came to Sam, I usually ignored him. No wonder he’d asked Joe to bring him home. Joe listened to Sam just like he always listened to me. He made Sam feel important; I treated Sam like a pest. I definitely didn’t feel proud of that.
After supper that night, I did something different. Instead of calling Joe, I picked a book about whales off my shelf. Then I went into the family room, where Sam was watching television. “Have you seen this book yet?” I asked him, showing him the killer whales on the cover.
“Cool!” Sam smiled at me. “Did you read that?”
“Yeah. Actually, I like whales, too. Maybe I can help you with your poster.”
“Really?” he asked. “Do you really want to help me?”
“Really,” I said, opening the book. “Show me your favorites.” Sam hesitated for only a second. Then he started turning pages and talking ten miles a minute.
This time I listened. Just maybe, one day Sam will think that I’m the best brother a guy could ever have.

René Cyron:
“I grew up in a part-member family. I had to make up my mind early which way I would follow. I was impressed by the Bible stories my mother told me. I saw how my mom lived. I saw how my father’s family lived. I saw how people I admired at church lived. I knew that they followed the Savior’s way, and I decided to be baptized.
“Now when I make choices, I think of what I have learned of Him, and I try to emulate Him. He has shown me a more perfect way. He can help us develop and express the qualities within us. I would be miserable if I couldn’t change, but I know that through Him, change is possible.”

The son of a white mother and a part-Maori father, Rei grew up in Gisborne, on the east coast of New Zealand’s North Island. Though his family was poor, they were hard working. As a young boy Rei helped his parents gradually enlarge their small dairy farm by clearing portions of the thick native forest and bush that ringed their home. Each morning and evening his father and mother gathered and knelt with their large family on the carefully swept dirt floor of their home for family prayer. The sounds of the kiwi, the weka, and the rustle of the leaves in the huge native trees lulled him to sleep each night.
As a young man he went into the Urewera area to split posts in the sparsely settled forest area for sheep stations. Working with many full-blooded Maoris he learned the ways of the forest. He grew to love the native flora and fauna and the land itself. After years in the forest he knew the shape and color of each leaf. Even the insects received his careful scrutiny.
But Rei was no nature-loving recluse. He loved his fellowmen as well. Shortly after his marriage a close relative died. Rei and his new bride accepted the responsibility of becoming the parents of the orphans. Some years later his wife caught typhoid while nursing a sick child after a disastrous flood and died.
Eventually Rei remarried; his new wife was a shy, beautiful young Maori widow. She became a warm and loving mother to her instant family of ten children. Together, she and Rei had four more children, in addition to foster children. To date, the Hamons have been parents to thirty-one children, many of them orphans.
For over forty years Rei lived and worked in the forest. Then a serious back injury ended his days of heavy physical labor, confronting him with financial ruin and a depressing life of inactivity. One morning after the children had gone to school, he and his wife knelt in their bedroom and prayed for a solution to their predicament. As they rose from their knees Rei noticed that their six-year-old daughter had left for school without taking her ballpoint pen and drawing pad. He picked it up and began to draw, something he hadn’t done since his early days in primary school. It was an inspired beginning.
With much practice he developed a unique and unorthodox style—which combined the meticulous attention to detail of Van Eyck (1370?–1440, Flemish painter with the technique of such French pointillists as Seurat (1859–1891)—arrived at completely on his own. He used few strokes in his drawings; the vast majority of each piece was made up of tiny dots formed from tapping his pen on the paper or parchment.
Feeling embarrassed with his first drawings, Rei hid them. But his wife found them and took them to a local photographer to be photographed. The photographer was impressed with their quality and took them to the director of a leading art gallery in Auckland, who immediately wanted to stage a show of Rei’s work. He also introduced the artist to mapping pens with very fine points. This enabled Rei to develop the control to do the superb detail in his works for which he has become famous. His new career was launched. Since that time he has exhibited his work in nearly every major town and city of New Zealand. Recently he returned from a 19,300 kilometer tour of the country, exhibiting his work and lecturing about the native New Zealand environment for which he has become a major spokesman. Rei is now nearing his hundredth exhibition in nearly thirteen years. Recently he received an invitation to tour Russia, lecturing about conservation and exhibiting his art.
The drawing that was presented to the queen represents a union of Rei’s art with his attitudes toward nature and conservation. The forest and mountains that surround the Lagoon of Okarito, depicted in the drawing, are the last nesting place of the kotuku, or white heron. The kotuku is sacred to the Maoris; and the Maoris showed their high regard for Queen Elizabeth several years ago by giving her the name “Te Kotuku Rerengatahi.” (“The Rare White Heron of Single Flight”). The large trees in the drawing—the matai, the totara, the kahikatea, and the kauri—are representative of the magnificent podacarp forests that surround the lagoon. The limb upon which the birds portrays the hand of man—the hand that holds the destiny of these birds, bringing either survival or destruction. The upraised limb symbolizes the raising of the right hand in sustaining action for those who are working to preserve the New Zealand heritage. Nestled in the “palm” are four small flowers, symbolizing the most precious blessing of all—children—who should be loved and protected by their parents. It is a plea for protection of the environment as one would protect one’s own family. Much of Rei’s art contains this kind of message.
Rei Hamon draws only scenes of native flora and fauna of the forest. He does not portray New Zealand farms and towns, which have more in common with such scenes in other lands. Seeking our ancient gnarled trees, vines, and ferns, as well as leaves and insects, he expresses his love for the unique, natural heritage of New Zealand. Rei has also written and published poetry expressing his attitudes.
Rei paints directly from his vivid memory. Often he works late at night, in the solitude of his room, while his family sleeps. On one such occasion, he wrote, “My mind is taken into the mystic depths of the environment I love so deeply. … One’s mind, while in this high pitch of thought, unconsciously removes that thin veil which separates the conscious and the subconscious, enabling one’s creative and composing ability to rise above one’s own normal capabilities … I am conscious of a greater power, another hand besides my own.”

While serving a mission, I had many opportunities to use the musical skills that I had learned. I relished the many opportunities to sing and play the piano and played nearly every week in sacrament meeting. I will always remember listening to those faithful Guatemalan members singing the hymns. I taught members new hymns that they weren’t familiar with. I taught some basic piano lessons. My companions and I would sing to the people we were teaching. Even if we sang off-key, the Spirit was always there to touch the hearts of the people.

When tragedy strikes in a village in Polynesia, help isn’t very far away. That’s just the way things work in the tight knit communities of the Pacific.
This was especially true for Tevita Lei, a student at Saineha High School in Vava’u, Tonga.
When his family’s home was completely destroyed by fire, they lost everything. The next day, his fellow classmates got together and discussed what the family needed to start putting their world back together.
Mele’ana Mafi teaches computer science at the school, which is operated by The Church of Jesus Christ of Latter-day Saints. She remembers the day she looked around her classroom and noticed someone missing. Students confirmed that Tevita Lei was not there.
The teacher asked, “Why is he not here?”
A soft voice in the back said, “His house burned down last week.”
“Our simple discussions led everyone to think outside the box,” Mele’ana recalls.
“Students started volunteering to donate things for the most urgent needs, such as uniforms, school materials, a new school bag. The rest of the students volunteered to donate other things such as food, clothes and blankets.”
Mele’ana then went to the school principal, Motuliki Fakatava, to tell him about the situation and to see if he could provide transportation for the class members to deliver the items they had collected. He readily agreed.
“As soon as Mele’ana told me this story,” Motuliki reports, “I felt an overwhelming feeling of gratitude. Several months ago, I felt prompted to begin to set aside in storage some food and clothing, but I didn’t know why or who it would be for. As soon as Mele’ana told me this story, I knew this was the right time and purpose.”
The next day, all the members of Tevita’s computer class got on a school bus during home room time and went to see what was left of his home. In addition to Motuliki’s items, the students brought along all that they had managed to collect including some essentials such as rice, flour, sugar, beans and crackers.
They found Tevita and his father there by themselves amongst the charred remains of their home.
“I told his father the purpose of our visit and asked permission to do a short devotional service with them,” Mele’ana says.
“When we started to sing ‘We thank thee, O God, for a Prophet,’ we truly felt the spirit present and confirmed God’s love for His children. The sincerity of the prayer offered truly touched our hearts and put everyone in tears.”
She continued: “I was so broken hearted when we arrived to see Tevita and his father outside trying to clean up the ashes and burned remains of their home. I knew in my heart that this was the right thing for us to do.”
Some of the students shared their feelings about their visit to Tevita and his dad:
“Last night I was confused about what I should take to give the family. It came to my mind that it doesn’t matter if it is something small, big, cheap or expensive, but that you tried your best to help. It shows Tevita’s family that this is not the end and that the good Lord loves them. I saw the smiles on their faces, and it reminded me of my family.”
“I hope that what we gave them was a big help to their family. By helping others, we learn to love them as ourselves. I am grateful, and may God bless their family.”
“As we arrived, I just imagined myself in the position that he is in, with such difficulty and struggling to survive. It touched me most when his father said that he is grateful that Tevita has family out of his actual family, meaning us, his computer classmates.”
“Seeing my classmates’ willingness to help him really touched my heart. It showed the love of a family we had in our class. No matter how big our help was to Tevita Lei, that didn’t matter, but what mattered was that our classmates were willing to give a helping hand to our dearest brother. We will never leave anyone behind.”
“I know that Tevita’s dad was so excited and grateful for what we have been able to do. He said that now he can feel that ‘there is a family for his son that still cares about him.’ Everyone in this life is my family.”
“The moment I saw this brother, my heart and soul filled with the spirit of love. I appreciated my teacher for the great spirit that inspired us as a computer class to visit our beloved classmate Ti Lei. I felt the love that Jesus had for His children.”
Mele’ana summarized her thoughts about this experience: “I am grateful for the opportunity to reach out with our class to Tevita. What has happened this morning was a great start of our day. The acts of kindness, working together, love, empathy, and service, does reflect who they really are. They are sons and daughters of Heavenly Father.”
“As I came back to my classroom and reflected on my students and the goodness and mercy of God for His children, the scripture in Alma 26:37 (The Book of Mormon: Another Testament of Jesus Christ) came to mind:
“Now my brethren, we see that God is mindful of every people, whatsoever land they may be in; yea, he numbereth his people, and his bowels of mercy are over all the earth. Now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever.”

Years ago when I was serving as a bishop, a recently converted family moved into our rural Utah community. These good people had joined the Church in the eastern United States and had been warmly fellowshipped and put to work in a small branch there. When they came to our larger, more-established ward, they somehow slipped through the cracks. Some of the family members, particularly the father, became disenchanted with the Church and its members.

One Sunday morning when I noticed the father was missing from priesthood meeting, I left the meetinghouse and drove to his home. He invited me in, and we had a very honest conversation about the struggle he was having with his new faith and neighbors. After exploring various possibilities for responding to his concerns, none of which seemed to appeal to him very much, I asked him with a tone of frustration in my voice just what we could do to help him. I’ve never forgotten his reply:

“Well, bishop,” he said (and I will need to paraphrase here slightly), “for heaven’s sake, whatever you do, please don’t assign me a friend.”

I learned a great lesson that day. No one wants to become a “project”; we all want spontaneously to be loved. And, if we are to have friends, we want them to be genuine and sincere, not “assigned.”

Philadelphia, 1850
Members of the Philadelphia Historical Society hushed as Thomas L. Kane rose to address them. Colonel Kane, son of a prominent judge and member of a highly respected Pennsylvania family, read to them a formal paper about his experiences in the West among the Mormon refugees from Nauvoo. Eloquently, he described the exodus from Nauvoo, the poverty and hard circumstances of the refugees, their willing response to the government’s call for a Mormon Battalion, and then told of their beginning efforts in Utah.
The address was so well received that Colonel Kane, at the prodding of a Mormon elder, published it as a very nice book of 84 pages titled The Mormons. The Kanes paid for the printing of two editions of 1,000 copies each, then mailed a volume to every United States senator, most of the congressmen, the President, government department heads, and other influential people.
Why was he concerned for the Saints? Colonel Kane became interested in Mormons four years earlier when he attended a Mormon conference in Philadelphia. Afterwards he talked for hours with Elder Jesse C. Little about Mormonism. He then wrote letters to aid Elder Little among the people in Washington, D.C., and later rode west with the elder to visit the Mormon refugee camps. Near one, he happened to overhear a Saint in earnest private prayer. While listening, the Colonel shed tears. “I am satisfied your people are solemnly and terribly in earnest,” he told Elder Little.
In the camps Colonel Kane became deathly ill. Carefully nursed by Saints, he recovered, but not before witnessing much of the everyday life of Mormons. On his return to the eastern U.S. he stopped to see the nearly deserted City of Nauvoo. At Albany, New York, illness nearly killed him. Fearing death, he instructed his father, a judge, to never suffer any evil to come upon the Saints from the federal government, if he had the power to do so. The Colonel survived, and then drew on his firsthand knowledge for his address to the historical society.
Colonel Kane’s published address, some critics said, seemed too sympathetic about the Mormons. With critics in mind he inserted a preface in The Mormons’ second edition to reinforce his conclusions:
“I have been annoyed by comments that this hastily written discourse has elicited. Well meaning friends have even invited me to soften its remarks in favor of the Mormons, so the Mormons would be more easily accepted. I can only make them more express. The Truth must take care of itself. I not only meant to deny that the Mormons in any way fall below our standard of morals, but I want it distinctly understood that I ascribe to those of their number with whom I associated in the West, a general correctness of deportment, and purity of character above the average of ordinary communities.”
During his lifetime Colonel Kane became the Church’s “Sentinel in the East.” He advised Church leaders on political matters in Washington, D.C. Once, on his own initiative, he traveled to Utah via Panama to serve as a mediator between the Mormons and the federal army sent against them by President James Buchanan. In 1873 he visited Utah again, this time with his wife. While they accompanied President Young on a long trip south through dozens of Mormon villages, Mrs. Kane wrote down her honest reactions in letters home and in her journal. In 1874 her father published a book based on her Utah writings, Twelve Mormon Homes. “with the intent of getting sympathy for Mormons, who are at this time threatened with hostile legislation by Congress.”3

Toward the end of World War II, my father was drafted into the German army and sent to the western front, leaving my mother alone to care for our family. Though I was only three years old, I can still remember this time of fear and hunger. We lived in Czechoslovakia, and with every passing day, the war came nearer and the danger grew greater.
Finally, during the cold winter of 1944, my mother decided to flee to Germany, where her parents were living. She bundled us up and somehow managed to get us on one of the last refugee trains heading west. Traveling during that time was dangerous. Everywhere we went, the sound of explosions, the stressed faces, and ever-present hunger reminded us that we were in a war zone.
Along the way the train stopped occasionally to get supplies. One night during one of these stops, my mother hurried out of the train to search for some food for her four children. When she returned, to her great horror, the train and her children were gone!
She was weighed down with worry; desperate prayers filled her heart. She frantically searched the large and dark train station, urgently crisscrossing the numerous tracks while hoping against hope that the train had not already departed.
Perhaps I will never know all that went through my mother’s heart and mind on that black night as she searched through a grim railroad station for her lost children. That she was terrified, I have no doubt. I am certain it crossed her mind that if she did not find this train, she might never see her children again. I know with certainty: her faith overcame her fear, and her hope overcame her despair. She was not a woman who would sit and bemoan tragedy. She moved. She put her faith and hope into action.
And so she ran from track to track and from train to train until she finally found our train. It had been moved to a remote area of the station. There, at last, she found her children again.
I have often thought about that night and what my mother must have endured. If I could go back in time and sit by her side, I would ask her how she managed to go on in the face of her fears. I would ask about faith and hope and how she overcame despair.
While that is impossible, perhaps today I could sit by your side and by the side of any who might feel discouraged, worried, or lonely. Today I would like to speak with you about the infinite power of hope.

I have been blessed by the collective apostolic, personal, and professional experience and insight of the quorum members with whom I serve. An example from my association with Elder Robert D. Hales highlights the remarkable opportunities I have to learn from and serve with these leaders.
Several years ago I spent a Sunday afternoon with Elder Hales in his home as he was recovering from a serious illness. We discussed our families, our quorum responsibilities, and important experiences.
At one point I asked Elder Hales, “You have been a successful husband, father, athlete, pilot, business executive, and Church leader. What lessons have you learned as you have grown older and been constrained by decreased physical capacity?”
Elder Hales paused for a moment and responded, “When you cannot do what you have always done, then you only do what matters most.”
I was struck by the simplicity and comprehensiveness of his answer. My beloved apostolic associate shared with me a lesson of a lifetime—a lesson learned through the crucible of physical suffering and spiritual searching.

The first real test of my young testimony came when I had to decide between going on a mission and playing basketball,” says Dean Reid Burgess. Brother Burgess had spent his freshman year playing basketball for the College of Southern Utah on scholarship.
It was 1965, the height of the war in Vietnam, and not every young man had the chance to serve a mission because of the United States military draft. But Brother Burgess had the chance and the choice. “It took a lot of prayer and a lot of fasting,” he says. “But I knew serving a mission was a real privilege, so I left school to serve.” While serving in the Brazilian Mission, Brother Burgess solidified his testimony of the restored gospel.

Many wonderful, humble women in the Church provide dedicated service without realizing the far-reaching impact their lives have—as examples of temporal service, but also as legacies of spiritual strength. One such woman is my grandmother, Cherie Petersen. She has served faithfully in quiet callings all her life. If you asked her, she would claim that she doesn’t have many talents to offer the world. However, as I have started to learn about her life, I’ve realized just how much her spiritual strength has affected my life.
Cherie’s parents stopped attending church and divorced when she was still very young, so she grew up with a mother, Florence, who was always working. Florence had been neglected as a child, as she was raised in a boarding school while her mother, Georgia, lived a worldly life. In spite of the challenges in her upbringing, Cherie remained active in the gospel, faithfully attending church with her great-grandmother Elizabeth’s family or with friends. She saw in their families what she wanted for her own. She didn’t know exactly what a family should be like, but she knew what it shouldn’t be, and she was determined to have her future family be different.
Cherie’s husband—my grandpa Dell—once told me, “To have a testimony, you have to want it. Cherie always wanted a testimony.” Though their early years of marriage were filled with struggles, they were determined to remain strong as a family. They were less active during the first year of their marriage because of Dell’s work schedule, but a call to serve in the Primary prompted Cherie to begin attending, and Dell soon joined her at church as a deacons quorum advisor. They’ve both been active and strong in the Church ever since. Cherie’s willingness to serve and determination to raise a strong family helped my mother become the strong woman she is, and my mother’s example has helped define my life, especially as I now start my own family.
My grandmother’s righteous decisions have impacted her family generations past what she could see as a young woman. However, the spiritual influence of the women in my family stretches even farther back. Cherie gained much of her own spiritual strength from observing her great-grandmother (my third great-grandmother) Elizabeth. Elizabeth’s example of faith and testimony reached past two generations of inactivity to help her great-granddaughter Cherie reverse a trend of broken families and return to the Church.

It’s Friday night. From Recife to Rio and from Salvador to São Paulo, the great megalopolises of Brazil teem with life as young people fill the streets, heading down beach boardwalks and downtown drives to outdoor festivals and markets, movies and shows, restaurants and clubs.
But in a certain corner of São Paulo—Brazil’s largest metropolis, with a population of 21 million—all the bustle of a big-city Friday night is forgotten as dozens of teenagers play a part in something most unusual.
They sit in small groups around a large, luminous building, occasionally checking their watches as they talk quietly into the night. They’re not staying up late to go to a dance club. They’re not lingering for the late show. They’re eagerly awaiting something of far greater significance, something their ancestors have also waited for: their assigned time to do baptisms for the dead in the São Paulo Brazil Temple.
Because this temple has been the only one in a nation of more than 700,000 Latter-day Saints, its doors have been open all night every Friday and until late Saturday in order to accommodate the busloads of Church members from outlying areas who are able to travel to the temple only on weekends. Upon their arrival, stakes are assigned times round the clock to do temple work.
According to former São Paulo temple president Aledir Barbour, handling such large numbers of temple goers “is now our greatest challenge because so many stakes want to come, but we cannot accommodate them all as we’d like.” He pauses, then smiles and adds, “But certainly it is a challenge we like to have.”
The white-haired, soft-spoken temple president cites the example of a group of youth and their leaders who traveled by bus from Belo Horizonte, a large city about 200 kilometers northeast of São Paulo. Youth from this stake brought with them the names of 10,000 ancestors, all of whom the teens had identified through their own research. The group stayed from Tuesday to Friday, but it wasn’t nearly enough time to perform the baptisms for all their ancestors.
The temple baptistry is so full of youth patrons, individuals can usually be baptized for only four or five deceased persons each time they come to the temple. And this is after many teens and their parents from outlying areas have saved for months to travel to the temple and have ridden on a bus for days to get to São Paulo.
When the São Paulo Temple was dedicated in 1978, it could handle the Church membership in Brazil, which then totaled less than 60,000. But membership in Brazil has increased more than tenfold since then, and for some time the temple has been consistently overflowing.
Fortunately, the rapid growth that has caused such a challenge is also a catalyst in bringing about wonderful change—change that is already beginning to bless the lives of Brazilian youth.
Peering through the rails of a fence, 17-year-old Fabio Fogliatto and his friends of the Canoas Brazil Stake watch intently as workers in hard hats construct a building near the southern tip of Brazil. Fabio notes with satisfaction that one of the workers leaves the construction site before smoking a cigarette. “He must know this is a sacred site for us,” Fabio says.
On the other side of the fence from the teens is a spectacular sight. Against the backdrop of the city, the walls of the Porto Alegre Brazil Temple rise out of the red earth.
“Just watching them build the temple, I can feel it really is a temple of the Lord,” says Ivan Carvalho, age 14, of the Esteio Ward. “It makes me feel even stronger that I want to come here to do ordinances for the dead and for myself.”
Fourteen-year-old Guilherme Recordon of the Estância Velha Ward adds, “And now that we have to go only 20 kilometers instead of 300, maybe we’ll be able to come here every week!”
The feelings of these boys represent a growing excitement all across Brazil as temples are built. Another temple is nearing completion in Campinas (a city just west of São Paulo), and yet another will be dedicated soon in the northern city of Recife. As the Church builds temples in Brazil, youth here are constructing their own temple-worthy lives.
Living worthy of going to the temple can be anything but easy for young Brazilians. They are teased by their peers if they don’t use drugs, alcohol, and tobacco. Extreme immodesty is common on billboards and prime-time television. Many students carry pornographic magazines to school. During carnaval, a weeklong festival Brazil is famous for, immodesty and immorality parade in the streets.
But Latter-day Saint youth say that looking to the temple helps them keep the commandments despite the many temptations and trials they face. “At school, when you won’t look at the [pornographic] magazines, people make fun of you. But I have a goal to serve a mission and marry in the temple, so I already know that if they push this stuff at me, I won’t do it,” says Fabio Marques, age 16, of the Campinas Fourth Ward, Campinas Brazil Stake. “I’ve already made my decision.”
Fabio says having a temple so close to his home in Campinas will strengthen him and his Latter-day Saint friends. “It’s hard to get to the temple in São Paulo, but soon we’ll be able to do baptisms for the dead more easily and frequently at the Campinas temple. And each time you do that, you make a stronger goal to return to the temple and to be worthy to marry in the temple.”
Whenever challenges seem too much for 18-year-old Janise Figueiró, she looks at a little bottle of red earth she received from her Young Women president in the Higienópolis Ward, Porto Alegre Brazil Moinhos de Vento Stake. “Whenever I look at that soil from the temple site, I remember to live worthy.”
Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward, Porto Alegre Moinhos de Vento stake, was thrilled with the prize he won. Although he had been a Church member for just under a year, he won a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple by Elder Boyd K. Packer of the Quorum of the Twelve Apostles, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo temple, but he is now preparing to go in Porto Alegre.
As Juliano and other Brazilian teens continue to construct their own temple-worthy lives little by little, they do not doubt that when the doors of the new temples are ready to open, they will be ready to enter.
When the angel Moroni appeared to 17-year-old Joseph Smith in 1823, he told the young prophet that Elijah the prophet would “plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (JS—H 1:39).
This prophecy is literally being fulfilled in the hearts of young Brazilians. “The Spirit of Elijah is working … , especially on the young people, to do work for their ancestors. It’s something that we cannot explain,” says former São Paulo temple president Aledir Barbour.
For example 16-year-old Jeferson Montenegro of Canoas (pictured below) and Suelen Alexandre (age 15); José Meirelles (age 18); Priscila Cavalieri (age 18); Carlita Fochetto (age 14); and Carolina (age 16), Christiane (age 15), and Carlos Rodriguez (age 12) of São Paulo volunteer in their Family History Centers for 10 to 20 hours each week. They assist Church members in their research, enter extracted names into the computer system, and search for names of their own ancestors.
These teens aren’t unusual. Many Brazilian youth have found the names of hundreds of their ancestors and have eagerly begun their temple work. Why? “I feel the influence of the Spirit of Elijah,” says Jeferson. “It makes me feel a closeness with those who’ve gone before me.”

This past spring two different bird families built nests in my yard. A small sparrow chose a rose tree on my patio for her nest. Time after time she flew back and forth, carrying blades of grass and small twigs in her beak. Carefully she manipulated her way through the rose thorns, depositing her building materials in the chosen spot. She worked without resting until the tiny nest was finished. I was amazed at how carefully the grasses were woven to make a strong and stable structure. I was almost moved to tears when I saw in the bottom of the nest four small pieces of cotton, placed in just the right spot to make a soft bed for her little ones.
The second bird, a robin, chose to build her nest in front of my house near the rain gutter, up high where ground predators could not reach it. Since she was larger, so was her nest, and in addition to being bigger, the outside of her nest was glued with mud, which kept the grasses and twigs together and held it in the crook of the rain gutter. Inside, single blades of grass were woven into a soft, cuplike shape that perfectly cradled the bird.
When the nests were completed, both birds laid their eggs and began the daily vigil of protecting and nurturing. Hour after hour, day after day these birds sat on their eggs. After the eggs hatched, the mothers worked full time to feed their hungry babies.
One particularly hot day I noticed the robin sitting on her nest, panting with her beak open. Obviously she was uncomfortable in the glare of the sun. I wondered why she stayed. Then I realized she was not sitting deep in the nest as she had when she was keeping her babies warm. Instead she was carefully stretched over the top of the nest, forming a protective shelter to keep her featherless babies from being sunburned.
I began to read about birds and the great pains they take to build homes for their families. Did you know that barn swallows make more than 1,200 mud-carrying trips in order to construct their nests? One single nest of a hooded oriole was found to contain 3,387 separate pieces of material. It seems to me that birds invest everything—their time, their energy, their means, their own comfort—to make a home and rear their young. It is not a priority that is given second place or avoided. It takes first place.
Since watching the birds in my yard, I have wondered who taught these birds what to do. How did they know how to build a nest and to shade their fledglings from the sun? Birds follow instincts to provide, protect, and nurture. These are God-given instincts, and pondering on them caused me, along with the Psalmist, to exclaim, “O Lord, how great are thy works!” (Ps. 92:5).

Betsy Ross isn’t the only one who celebrated the red, white, and blue birth of the United States with a needle and thread and devoted hours of service to a worthy project. Two Laurel classes in different states decided that their special Bicentennial activities would include original quilts.
The nimble thimbles of the Mapleton [Utah] Fourth Ward recruited the boys as well as other young women and went to work on five baby quilts for the state training school for the handicapped. The deacons showed everyone that their square knots weren’t restricted to Scout outings, and the girls showed off their stitching finesse after years of home economics classes.
The finished quilts were presented to the school’s children, and their grins were as big as the young people’s. The Mapleton youth knew that red, white, and blue would continue its popularity with at least one group for years to come.

There is power in the office. The Lord stands with His stake presidents. This is from a stake president in Ecuador: “I observed a man in the stake who often appeared unhappy. One day I received a strong impression that I needed to visit this man. I drove immediately to his home. He told me that he was very sad because for many years he hadn’t exchanged a single word with his father. He explained that his father was a hard man and had cut off their relationship. I asked him if he would like to fix the situation. After driving to his father’s house, I stopped the car in front. I knocked on the door and heard a voice ask, ‘Who is it?’ I recognized the voice of his father and answered, ‘Your stake president, Brother.’ He opened the door and saw me standing side by side with his son. Without a single word, they embraced each other and began to cry. The situation was fixed.”

When I read the phrase from this poem “I hid my face and cried,” the hallowed halls of memory prompt me to share a tender, personal account with you.
Long years ago, when I served as a bishop, I received notification that Mary Watson, a member of my ward, was a patient in the county hospital. When I went to visit her, I discovered her in a large room with so many beds that it was difficult to single her out. As I identified her bed and approached her, I said, “Hello, Mary.”
She replied, “Hello, Bishop.”
I noticed that a patient in the bed next to Mary Watson covered her face with the bedsheet.
I gave Mary Watson a blessing, shook her hand, and said, “Good-bye,” but I could not leave her side. It was as though an unseen hand were resting on my shoulder, and I felt within my soul that I was hearing these words: “Go over to the next bed where the little lady covered her face when you came in.” I did so. I have learned in my life never to postpone a prompting.
I approached the bedside of the other patient, gently tapped her shoulder, and carefully pulled back the sheet which had covered her face. Lo and behold! She too was a member of my ward. I had not known she was a patient in the hospital. Her name was Kathleen McKee. When her eyes met mine, she exclaimed through her tears, “Oh, Bishop, when you entered that door, I felt you had come to see me and bless me in response to my prayers. I was rejoicing inside to think that you would know I was here, but when you stopped at the other bed, my heart sank, and I knew that you had not come to see me.”
I said to Kathleen McKee: “It does not matter that I didn’t know you were here. It is important, however, that our Heavenly Father knew and that you had prayed silently for a priesthood blessing. It was He who prompted me to intrude on your privacy.”
A blessing was given; a prayer was answered. I bestowed a kiss on her forehead and left the hospital with gratitude in my heart for the promptings of the Spirit. It would be the last time I was to see Kathleen McKee in mortality—but not the last time I heard from her.
Upon her death, the hospital called with this message: “Bishop Monson, Kathleen McKee died tonight. She made arrangements that we were to notify you, should she pass away. She left for you a key to her basement apartment.”
Kathleen McKee had no immediate family. With my sweet wife accompanying me, I visited her humble apartment. I turned the key in the door, opened it, and switched on the light. There in her immaculate two-room apartment, I saw a small table with a note resting beneath an Alka-Seltzer bottle. The note, written in her own hand, said: “Bishop, my tithing is in this envelope, and the Alka-Seltzer bottle contains coins covering my fast offering. I am square with the Lord.” The receipts were written.
The sweetness of the night has not been forgotten. Tears of gratitude to God filled my very soul.

“Please take out your crayons,” Mrs. Webb said. “We’re going to do an art activity.”
Natalie was excited. She loved art projects. Natalie listened carefully because she knew her teacher always wanted things done just right.
Mrs. Webb gave everyone a piece of brightly colored paper. “Last week we made Mother’s Day cards,” she said. “Today I’d like you to make a card for your dad. You can save it for Father’s Day in a few weeks.”
Natalie carefully folded her piece of colored paper. She picked out her favorite crayons and drew a big flower on the front of her card. Then she opened her card and used her best handwriting to copy the words her teacher had written on the board.
As Natalie wrote, she started to feel sad. Everyone in her class seemed to have a dad. But Natalie lived with just her mom.
When school ended that day, Mrs. Webb said, “Be sure to take your card home and put it in a safe place. And remember to give it to your dad on Father’s Day.”
Natalie picked up her card. She thought it looked very pretty. But what could she do with it if she took it home? Quietly she put the card in her desk and left it there.
When she got home, Natalie kept thinking about her card. And the more she thought about it, the worse she felt. After dinner she helped Mom wash the dishes. This was usually her favorite time with Mom. But tonight Natalie felt unhappy and strange inside.
“Mommy, why am I different from the other kids?” she asked. “I wish I had a dad to talk to, like they do.” She explained about the Father’s Day card.
Mom stopped washing dishes and dried her hands on a towel. She put her arms around Natalie.
“I know how much you miss having a dad to talk to,” Mom said. “But you do have a Heavenly Father who loves you, and you can talk to Him whenever you want.”
Natalie thought for a moment. “Is that when I pray?”
“That’s right,” Mom said. “When you pray you can tell Heavenly Father anything you would want a father to know.” Mom started humming the tune to “I Am a Child of God.”
Natalie started singing, and Mom joined in. As Natalie sang, she began to feel better.
When they finished singing, Natalie asked, “But what about the card? I can’t send that to Heavenly Father.”
“No, but can you think of someone else who loves you, someone who comes to visit and play with you?” Mom asked.
“I could give it to Grandpa!” Natalie said. “Would he like that?”
“I think he would like it a lot,” Mom said.
That night when Natalie knelt by her bed to say her prayers, she remembered what Mom had said. It gave her a warm, peaceful feeling inside to know that Heavenly Father was listening.
The next day when school ended, Natalie put her Father’s Day card carefully into her backpack. She couldn’t wait to give Grandpa his card. And she knew she had a Heavenly Father who would always be there to love her and hear her prayers.

We are grateful President Dallin H. Oaks will be our concluding speaker. When I was a new freshman at Brigham Young University and President Oaks was the new president of Brigham Young University, we spoke together on a panel for parents and prospective students. As I waited nervously for the program to begin, President Oaks leaned over to assure me. With a warm smile, he said he was wearing a red tie because he was celebrating his 40th birthday and was feeling old. To me, as a new freshman, 40 did seem pretty old!