Gospel Story Finder

I had been a committed member of another church, but then I started studying its teachings about purgatory. This idea teaches that the soul, after physical death, is admitted to a place similar to prison, where it must be purified before going to paradise.
As I thought about suffering souls in purgatory, I reflected on my own spiritual future and my relationship with Jesus Christ. I began praying, “What must I do to escape purgatory? I want to go to paradise.”
The first thing that came to my mind was to live the Ten Commandments. I felt that if I did, the Lord’s grace would allow me to avoid purgatory. I committed to keep the commandments and began an intense period of fasting, praying, studying the scriptures, and meditating.
During this time, I felt prompted to ask an unusual question of a doctor at the clinic where I worked as chief accountant.
“Dr. Thibaut,” I said, “is the Lord Jesus Christ in your church?”
He stated that he belonged to The Church of Jesus Christ of Latter-day Saints. From that point on, the Spirit guided our discussion. I asked him about the differences between his church and mine. He told me about the Book of Mormon. As we continued our conversation, joy filled my heart. I felt that I was receiving answers to my prayers.
Two days later the missionaries gave me a Book of Mormon, which I read and studied with them. I found it wonderful to learn new things from the scriptures. I started obeying the Word of Wisdom.
When I realized I had lost interest in my church, where I had been so involved, I wondered what was happening. I prayed and asked God about this new path. When I did, I felt more convinced of the truth I had found. I decided to join the Church, even though I knew I would face persecution.
Persecution did come, but the Lord strengthened me. I know that The Church of Jesus Christ of Latter-day Saints was the answer to my sincere prayer: “I want to go to paradise.” I know I can go there after I die if I remain faithful to the commandments of God.

It has taken me eight years to get around to writing and telling you how much I appreciate your fantastic magazine, but I’m finally repenting of my procrastination. I come from Perth, Western Australia, and eight years ago my family came to the New Zealand Temple. Just before we left home I grabbed several New Eras because I thought it would be good to have something a bit spiritual to read while we were traveling to the temple. Before that time I had rarely bothered to read much more than the Mormonisms. (I still love those!)
In the week and a half it took me to drive to Sydney before flying to New Zealand, I read each of those magazines from cover to cover. Many articles I read two or three times. By the time we got back home again I was totally hooked, and I have been ever since. Mom often used to complain that she’d never see the New Era, because as soon as it arrived it would disappear to my room to be read in the next day or two and then be added to a pile under my bed to be reviewed whenever I had spare time. Now I am back in New Zealand serving in the New Zealand Auckland Mission. In the years I was preparing for my mission, and also during my past 19 months in the mission field, the New Era has always been a great source of strength, encouragement, and inspiration to me.
There’s one thing I’d like to ask, though. Could you publish a book of favorite poems, stories, articles, and music from the New Era so that those who have missed out or lost earlier copies of the New Era don’t have to miss out on the great things they contained? Keep up the great work. You’ve got a bonger (Aussie for great) magazine.
Elder Grant O’NeilNew Zealand Auckland Mission

In order to field test the program, the New Era asked the students at the Highland High School Seminary in Pocatello, Idaho, to give gift subscriptions to their friends and see what happened. At the beginning of the program the seminary student council gave each student a marble to put in his or her back pocket, coin purse, or some other place where it would be hard to ignore. When the student gave a gift subscription, he was allowed to return the marble to a special thermometer board that would measure the program’s progress. Some students had more names than money, and some had more money than names, so both kinds gave what they had the most of. As a result, over 200 marbles found their way out of pockets and purses and onto the thermometer board, and about 180 New Eras found their way to brand-new mailboxes.
Unfortunately, the program is only about three months old as this article is being written, so no one knows what the final results will be, but a few things are clear already. Within a week or so of the day the student council first shared the idea with the students, an unexpected result developed across the street at the high school. It was clearly becoming a mark of status among the non-Mormon half of the studentbody to be given a New Era subscription. Even the rare students who didn’t want the magazine went around with wrinkled brows if they weren’t at least given a chance to turn it down.
Most of the seminary students found it easier to give a New Era than to bring up the gospel in any other way, and yet some of them still approached giving the gift with some fear and a little trembling. What if the gift were rejected? What if a friend were offended? They were amazed at the overwhelmingly positive reaction. Their friends were not only willing but eager to receive the New Era. There were exceptions of course. A few students wanted nothing to do with anything Mormon. A few parents objected, but those cases were a small handful, and it was never hard to find another friend who would say yes. Having given one subscription, students found themselves wanting to give another. One girl gave five. Another said, “Whenever I see someone now, I think, ‘I wonder if I ought to give him the New Era and the Book of Mormon and then maybe see if he wants the missionary discussions.’”

The ability to receive a patriarchal blessing was a profound opportunity for the British Saints, to strengthen their testimonies and better understand what it was the Lord would have them do. At a London district conference in 1932, Samuel Bantock, a seventy-three-year-old member, was filled with excitement. With tears in his eyes and a glowing face, he rushed up to President John Widstoe and whispered, “The Patriarch told me that my life’s offering was acceptable to the Lord. Think of it. The Lord is pleased with my humble efforts! I would rather know that than… possess all the riches or honour of earth.”10

With hands clasped together, the two men stood facing each other with tears in their eyes. Samuel had truly learned how to measure the values of life. Recalling the event, President Widstoe stated, “How many of the hundreds who in this land have received their patriarchal blessings during the last six months, place the true value upon them, as did this veteran soldier in the army of the Lord?”

The patriarchal blessing was of profound value and importance to Samuel, and he was filled with gratitude that he had the opportunity to receive it. He was one of the almost 1,400 members who received patriarchal blessings during the Wallis’ two-year mission. However, the work grew heavy and in March 1933, John B Stagg, a Lincolnshire-born missionary, was assigned to be the patriarch’s recording secretary.11 This extra support enabled the Wallises to continue their monumental assignment.

Though he was extremely demanding of himself in working hard to pursue excellence, Heber J. Grant was not one to criticize imperfection in others. One day when he was a young man, a speaker in church made some grammatical errors in his opening remarks. Heber was sure he could get ample material for a class at school, for which he had been assigned to bring examples of grammatical mistakes to be corrected. As he began to write, he listened for errors. But instead, he began to feel the Spirit of the Lord in what the man was saying, and he wept as testimony was born of the divinity of the Savior, the mission of Joseph Smith, and the work of the Lord.
“During the years that have passed since then,” President Grant later said, “I have never been shocked or annoyed by grammatical errors or mispronounced words on the part of those preaching the gospel. I have realized that it was like judging a man by the clothing of his language. From that day to this the one thing above all others that has impressed me has been the Spirit, the inspiration of the living God that an individual had when proclaiming the gospel, and not the language; because after all is said and done there are a great many who have never had the opportunity in the financial battle of life to accumulate the means whereby they could be clothed in an attractive manner. I have endeavored, from that day to this, and have been successful in my endeavor, to judge men and women by the spirit they have.”

One night, I became very sick and spent most of the night moaning. I wasn’t able to keep anything down and my stomach was doing somersaults. It took a while, but I finally got up enough courage to ask my dad for a blessing. It was the first father’s blessing I had requested personally, and my dad was not expecting it. He found his little container of oil and blessed me that I would be well and be able to sleep peacefully. As soon as he finished, I felt so much better that I started to cry. The Spirit has never touched me so completely as it did then, and my testimony grew a lot.

A third fundamental in this exciting challenge of reclaiming the inactive is that of timing. The scripture rightly says:
“To every thing there is a season, and a time to every purpose under the heaven:
“A time to be born, … a time to plant, and a time to pluck up that which is planted.” (Eccl. 3:1–2.)
My stake missionary friend had another convincing experience that taught him never to regard people as unchanging or unchangeable. They are neither stones nor stars. They are in constant motion.
A doctor rebuffed my friend in his attempts to serve as a home teacher. This doctor was a Church member in name only. His door seemed to be permanently and tightly closed to representatives of the Church. Then one evening my friend was visiting the hospital and was surprised and saddened to find in one bed the intractable doctor. He humbly and courageously asked, “Wouldn’t you like us to give you a blessing?”
“That, above all things right now, would help me most,” affirmed the doctor, weak and dispirited. And that, said my friend, was what it took to reactivate this heretofore inactive brother. It seems that for everyone there is a time—if only the Spirit of God sensitizes our hearts to the action we should take!

Blackberries grow like weeds on the western coast of Canada. The plants sprout and grow everywhere and will take over everything they can reach—fields, sidewalks, roads, and beaches are lined with blackberry cane. In the fall neighbors work together to pick berries to use in their homes.
As I joined in picking blackberries one year, I was determined that not only would I pick enough to make jam for myself and my family, but I would also make extra to give to the sisters I visit teach. The best place to pick blackberries in my neighborhood was down by the elementary school, where pathways and fields are lined with brambles reaching eight feet (2.4 m) high. I had already been there picking the week before, and I knew many others had already gone there as well, so it was likely that there wouldn’t be much fruit left.
As I prepared to pick berries again, I thought I would try picking in a different place. Out my kitchen window I could see a vacant lot next to the street. Hardly anyone went by there, and canes were spreading out over an acre of land. Surely there would be lots of fruit where no one had picked. I put my buckets in the back of the car and headed over.
Soon I was hot, scratched, and perplexed as I stood in the middle of the acre of brambles. The canes were barren, full of thorns but without any sign of flowers or fruit. I had found exactly three berries in all that land, and I couldn’t understand why. My jam jars, however, still needed to be filled, so I headed over to the school to see if any fruit was left there.
When I got to the school fields, I found even more berries than I needed and more still ripening, even though many people had already picked there. I suddenly recognized what had happened: blackberry canes produce much more when their fruit is picked. Because our neighborhood had shared this patch for years, the canes responded with crops year after year. Where the canes had not been used, they had remained dry and fruitless. Through sharing that blackberry patch over the years, we had created abundance—there was more fruit than all of us collectively needed.

Grandmother also composed poems and hymns and was a great example of obedience to the law of tithing. She grew flowers and sold them at market, and from the proceeds kept the Lord’s portion in a little plastic purse. She was deeply spiritual and taught the gospel to all of her family. Once when my father resisted her, she told him that one day he would bear his testimony from the pulpit.

“That’s something you’ll never see,” he replied. But eventually both he and my mother, as well as we children, served full-time missions in different parts of the world, including El Salvador, Nicaragua, Costa Rica, Uruguay, and Spain.

One day, while waiting her turn at the dentist’s office, Heidi felt impressed to give a copy of the Book of Mormon, with her picture and testimony inside, to a neighbor lady who was also waiting. “You can have this,” Heidi said, handing the woman the book. “It’s a true book, and ours is the true church.”
The spirit of truth worked quickly. The next day the neighbor lady, Lajla Pedersen, phoned and asked if she could go to church with the Pedersens the next Sunday. Soon Lajla and her husband, Jan, were converted to the Church. Within weeks he was baptized, ordained a priest, and was able to baptize his wife, his daughter, Lisabeth, and his son, Kim.

Alma taught that the preaching of the word of God has a powerful effect (see Alma 31:5). David Elmer, a Young Men leader in Texas, USA, knew this and wanted to provide the young men he led on a high-adventure Scouting trip with a meaningful experience that would help prepare them for the future.
Brother Elmer prayerfully considered what he might share and felt directed to a talk by Elder Neil L. Andersen of the Quorum of the Twelve Apostles. On the trip, Brother Elmer taught from that message, including the story Elder Andersen shared of Sidney Going, a New Zealand rugby star who put a sports career on hold to serve a mission. “Your mission will be a sacred opportunity to bring others to Christ and help prepare for the Second Coming of the Savior,” Elder Andersen said.1
The experience was powerful, Brother Elmer says, because he taught from the words of a living prophet. At the end of the devotional, all of the young men and leaders signed their names on rugby balls as a pledge to serve missions and as a tangible reminder of what they had learned and felt. Many of the fathers and leaders stayed up that night talking with the young men about how their missions affected their lives.
“Ours is a personal God; He knows His youth,” Brother Elmer says. “He is aware of their lives and challenges and of what is going on with these kids. You never know how He’s been working in their lives. So we as leaders prepare and provide the atmosphere for them to feel the Spirit. You can do that through the scriptures and through the words of the prophets, but it’s the Lord, not us, who is working in their hearts.”
Brother Elmer says he wants the young men to remember something else about the trip: their gospel study was consistent.
“I felt that part of my responsibility was to give them experiences to feel the Spirit, and if I wanted that to happen, I had to do my part to plan for it,” he says. “Elder David A. Bednar has taught about creating spiritual patterns in our lives, patterns like scripture study and prayer and family home evening.2 And as we were gone that week, we maintained our spiritual patterns. We had prayer as a group. We assigned young men to share a 10-minute devotional in the morning, and their leaders and fathers prepared devotionals for the evening.
“The point was that even though we were away from home and our activities were different than they normally are, our spiritual patterns didn’t get interrupted. The young men may or may not remember specific lessons, but I hope they’ll remember the pattern we maintained of having devotionals and prayer and scripture study.”

1. Let thy love be for them as for thyself. Bill had always been an avid sports fan and sportsman. Fishing, golfing, bowling, hunting, going to ball games, and watching sports on television had been a regular feature of his life. To the extent she could, Susan also enjoyed many of his hobbies. But as the children began to arrive, it became more and more difficult to spend much time with him in such activities. This became a sustained source of irritation with her as she felt his lack of support with the children.

As Bill was reading the Doctrine and Covenants one day, a scripture struck him with thunderbolt force: “Let thy love for them be as for thyself; and let thy love abound unto all men, and unto all who love my name.” (D&C 112:11.) He cross-referenced this scripture with one even more familiar to him: “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.” (Matt. 10:39.) He was ashamed with his own past behavior as he recalled King Benjamin’s observation that “when ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:17.)

Bill had a few mental pains of regret as he gradually disengaged from many of the activities with his friends and began to spend more time in family-centered activities. Often he would take the children for a walk in the countryside or a drive in the car and leave Susan some needed time alone to go shopping or just to relax at home without the demands of the children pressing upon her. He also resolved to go out alone each week with Susan, and to take frequent walks with her after the children had gone to bed. He was determined to lose his life in making his wife and children happy. And then an amazing thing happened: he began to enjoy the association with his family more than with his friends.

The youth of the Idaho Falls Idaho Eagle Rock Stake (left and below) shared their talents and their testimonies as they performed a musical called One Life to celebrate the Prophet Joseph Smith’s birth and life. The musical was so successful that they performed it multiple times for audiences in Idaho.
Krista Klingler, 14, who participated in the ensemble, said, “Doing this play was one of the best experiences of my life. It showed me how great a man Joseph Smith truly was. I am still amazed that at 14 years old he acted upon the principles Heavenly Father revealed to him. From birth to death he lived a remarkable life.”

My own blessing is short, and it is limited to perhaps three-quarters of a page on one side, yet it has been completely adequate and perfect for me. I received my patriarchal blessing as I entered my early teenage years. The patriarch promised that my blessing would “be a comfort and a guide” to me throughout my life. As a boy I read it over and over again. I pondered each word. I prayed earnestly to understand fully the spiritual meaning. Having that blessing early in my life guided me through all of the significant events and challenges of my life. I did not fully understand the meaning of my blessing until I gained more maturity and experience. This blessing outlined some of the responsibilities I would have in the kingdom of God on earth.
President Heber J. Grant told of the patriarchal blessing he received: “That patriarch put his hands upon my head and bestowed upon me a little blessing that would perhaps be about one-third of a typewritten page. That blessing foretold my life to the present moment.”
Elder John A. Widtsoe said: “It should always be kept in mind that the realization of the promises made may come in this or the future life. Men have stumbled at times because promised blessings have not occurred in this life. They have failed to remember that, in the gospel, life with all its activities continues forever and that the labors of earth may be continued in heaven. Besides, the Giver of the blessings, the Lord, reserves the right to have them become active in our lives, as suits His divine purpose. We and our blessings are in the hands of the Lord. But, there is the general testimony that when the gospel law has been obeyed, the promised blessings have been realized.”
This was well illustrated in my father’s patriarchal blessing. He was told in his blessing that he would be blessed with “many beautiful daughters.” He and my mother became the parents of five sons. No daughters were born to them, but they treated the wives of their sons as daughters. Some years ago when we had a family gathering, I saw my father’s daughters-in-law, granddaughters, and great-granddaughters moving about, tending to the food and ministering to the young children and the elderly, and the realization came to me that Father’s blessing literally had been fulfilled. He has indeed many beautiful daughters. The patriarch who gave my father his blessing had spiritual vision to see beyond this life. The dividing line between time and eternity disappeared.

At the time of my birth, the clouds of war had overshadowed Europe and were sweeping across the English Channel to the British coastline. My father, like thousands of other men of his generation, was required to report for active military service. My elder brother and I were shielded from the turmoil and fear that surrounded us by a mother who compensated for the absence of our father, involving us in a variety of activities. From this I learned that when fathers are absent, mothers can be the recipients of compensatory blessings. I have fond memories of those days and recall her speaking of her beloved companion as she received letters from him, without my fully understanding who he was or what he was doing.
My first recollection of meeting my father occurred when I was five years old. A telegram was delivered to our home. My mother stood with the gold-colored envelope in her hand, making no attempt to open it. I did not realize then as I do now the reason why, and the message it could have contained. Eventually, and with great difficulty, she fumbled with the flap of the envelope. This seemed to take a long time. Even when the telegram was opened and Mother read its contents, there was no immediate response. Finally, raising the telegram high above her head, my mother joyfully exclaimed, “Dad’s coming home! Dad’s coming home!”
My father’s parents lived in the adjoining house. Mother, holding the telegram high in the air and with a skipping step, set out in the direction of my grandparents’ home, shouting, “Dad’s coming home! Dad’s coming home!” My brother, following close behind, shouted, “Dad’s coming home! Dad’s coming home!” I brought up the rear, also shouting, “Dad’s coming home! Dad’s coming home! Who’s Dad?”
The next morning when I awoke, there was a man sitting on the edge of my bed holding a leather soccer ball from Italy. He asked if my brother and I would like to play soccer with him. Cautiously I agreed, and we went to an area of grassland near our home, where we played together. This was the beginning of my father’s continuing influence in my life. I wanted to spend every moment that I could in his company.
We lived, like many others in those war-torn years, in humble circumstances. Our home was modestly furnished. Dad had many skills and used them to beautify the home. He raised the Anderson air-raid shelter located in our garden to ground level and made it his workshop. He spent many hours there repairing shoes and making items of furniture for the home. I would wander into this workshop and watch him. Just to be in his presence was a thrill for me. He invited me to help him by passing a hammer, a screwdriver, or some other tool. I was convinced that my help was necessary and that without me he would not be able to complete his task. He used a variety of pieces of wood, obtained from different sources and considered by others to be unsuitable for any practical use, and from them created items of great beauty and worth for our family. As he worked he played a game with me, inviting me to determine what he was making. I was seldom able to do so until the components were completed and the object assembled. Then I would declare with great excitement, “It’s a bookcase!” or “a table!” and wonder at his ability to create so much from so little.
As I look back and reflect upon those wonderful memories, I realize that my contribution was not necessary for my father to complete the work he was engaged in. I was the beneficiary, as through these experiences I came to know him and to love him.

I’m the only Latter-day Saint in the family, so it gets kind of lonesome sometimes. I never believed there was a God. I wouldn’t go to church or read the Bible, but when I met two missionaries through a friend of mine, I wanted to hear and learn more and become a part of this wonderful church. The greatest day of my life was the day of my baptism. It was so beautiful that I couldn’t understand why I had ever been scared about being baptized. It was so fantastic that I cried. I am sure that I have taken a step that I will never regret. I really do enjoy receiving the New Era. It’s a fantastic book. Every time it arrives, my mother says that it really makes her day.
Sue E. HaydenLondon, England

After years of inactivity, my father abruptly announced one day that we were going back to church. This met with some protest from me. Throughout my childhood I knew only vaguely of the Mormon Church. Basically I knew that there were rules against everything I was currently doing. I viewed the religion as a fanatical organization that demanded self-denial, something that my friends and I didn’t understand and wholly condemned. Besides, what would my friends say if they found out?
Finally my father and I agreed that I would just try going to church for a while and then if I decided against going any more he wouldn’t force me. Sunday came. I sat through sacrament meeting and Sunday School as if I were deaf. Then came Young Women. I sat in the corner of the classroom, arms folded, eyes glaring. (Later I found out that I had actually scared my adviser as much as I had hoped I would.) With that Sunday over I declared I would never go again! In order to avoid going the following Sundays, I claimed I had all kinds of illnesses, from a cold to tonsillitis.
Although I would have denied it at the time, I felt something that first Sunday we went back to church. I felt something from the adviser who really seemed to care about this strange new girl in her class. I felt something, too, from a Latter-day Saint schoolmate who took an interest in my spiritual well-being. From then on, every time I did anything wrong she would remind me that some obscure God was watching my every move. Somehow she convinced me to keep going to church.
Then I met our bishop, a large rancher who seemed too gentle for his intimidating stature. In my first interview with him he asked me to pray. I refused. I knew how to pray, but I couldn’t because I believed God wouldn’t listen to a sinner. The bishop seemed to understand, although I didn’t see how he could because I was sure he had never sinned in his life. But he didn’t condemn me. He seemed to consider me of equal value to all the “saints” in our ward. Feeling so accepted, I continued to attend.
The next couple of months were filled with something I had never felt before. I came to realize that it was the Spirit of the Lord trying to tell me that everything I was hearing and feeling was true. I don’t think I had a testimony at that time. I only knew that I loved my schoolmate and her funny ideas. I loved my Young Women adviser because she loved me. I loved my bishop because he didn’t condemn me. I loved the feeling I had when I was with these people, and I wanted to have that feeling always in my life.
I was grateful for that school year to end. The summer was a welcome escape from my old friends who didn’t understand why they saw less and less of me. I knew that the less I saw of them the easier it would be to begin repenting. Every day was a constant struggle. But, by the following August, I ended my relationships with all of those old friends. Some of them didn’t care. Some hated me and my new religion. Some were hurt and just didn’t understand. But I understood, and I knew that from then on I would always be different.
I caught hold of the gospel and hung on tight. I worked furiously to catch up in knowledge with my friends who had been raised in the Church. Many of my Mormon peers thought I was terribly self-righteous. I suppose it may have seemed that way to them, but I tried to be perfect because I was convinced that I could never escape my sins. I thought that by knowing all of the answers in church and receiving awards in seminary I could somehow make up for all the mistakes I had made. I remember thinking at the time that I could never be free from my haunting past. I accepted that fact and resolved to be perfect in order to compensate.
One of the hardest steps of repentance (at least for me) was to forgive myself. For four long years I struggled. To everyone around me I seemed spiritual and well-versed in the scriptures. Others told me how far I had come and how well I was doing, but only I knew the black that lined my heart. I had forsaken my past sins, and I was sure that God was pleased with my new life. But I felt that he was holding my past over my head, waiting for me to fall again.
Finally, in despair and confusion, I asked for a blessing. Words cannot express the peace that entered my heart as I received this personal revelation: I would receive the reassurance of the Holy Ghost and know that I was in good standing with Heavenly Father.
How could that be? My mind didn’t understand it, but my heart accepted it. So I believed it.
It wasn’t until I was reading a book by Jeffrey R. Holland, then president of Brigham Young University, Provo, Utah, that I found an explanation I could understand. In However Long and Hard the Way, President Holland discussed the analogy of life being a board. Unfortunately, many people think that when we repent the nails are removed, but the nail holes remain. However, he stated that no holes remain because after repenting we have an entirely new board. I found this analogy even more beautiful after realizing that the only holes that do remain are the ones in Christ’s hands and feet. His sacrifice was complete.
Knowing that the Lord has promised not to remember the sins we have repented of is vital. (See D&C 58:42.) It is impossible to change your life when you believe that you can never be free from iniquity. It is essential to know that He really can make us clean again.
Still, I wondered why I am not allowed to forget my past sins. What am I supposed to gain from these experiences? I now realize that the memory of these things serves as a reminder of the Lord’s mercy and the power of forgiveness. I am certainly not happy to have done the things I have. But I don’t take the gospel for granted because I know where I would be without it. I have stopped looking at my past sins as leeches on my soul and have found them to be aids in charity. I am not advocating sin in order to gain charity. Wickedness never was nor can it ever be happiness, regardless of what is gained after repenting. But there is a purpose to our inability to forget our sins. And I believe it is God’s purpose that we help others see that a new board is waiting for them with repentance—a board without holes or even splinters—a board made from a tree, just like the cross of Calvary.

As I began to investigate the Church, I was given several issues of the Liahona (Spanish). The articles in these issues helped resolve some of my questions, and, as a result, I accepted the missionary discussions and was baptized 27 June 1987.
Since then, I have served a mission in Guayaquil, Ecuador, been sealed to a former missionary, and become a mother. I am very grateful to the good person who had the inspiration to give me the magazines. My testimony is strengthened continually as I read the Liahona.
Ruth Elena de GuaycalLas Palmas Ward, Santo Domingo Ecuador Stake

In February 1853, to the pioneer congregation huddled in shawls and wraps against the chill, Brigham Young recalled, “I scarcely ever say much about revelations, or visions, but suffice it to say, five years ago last July I was here, and saw in the Spirit the Temple. … I have not inquired what kind of a Temple we should build. Why? Because it was represented before me. I have never looked upon that ground, but the vision of it was there. I see it as plainly as if it was in reality before me.”

According to Wilford Woodruff, President Young’s address was “a most thrilling speech of about thirty minutes” that was “heard distinctly in all parts of the vast assembly.” It is clear that Brigham Young could hardly contain his joy as he began: “We have assembled on one of the most solemn, interesting, joyful, and glorious occasions, that ever has, or will transpire among the children of men, while the earth continues in its present organization, and is occupied for its present purposes; and I congratulate my brethren and sisters that it is our unspeakable privilege to stand here, this day, and minister before the Lord, on an occasion which has caused the tongues and pens of prophets to speak and write for many scores of centuries.”

Then Heber C. Kimball, First Counselor in the First Presidency, struck the frozen ground “with a pick … and President Young took out the first turf.” He closed the meeting with a triumphant blessing of the Saints, to which all assembled responded, “Amen!” The congregation then “rushed to the hole to get a chance to throw a little dirt out.” Some “one hundred and fifty laborers, I should judge continued the work,” wrote Lorenzo Brown, another participant in the events.

I know another good man who was reared in a family without the blessings of the gospel. Through a series of unfortunate events in his early youth, he was introduced to homosexuality, and gradually he became a prisoner of this addictive behavior.
One day two young missionaries knocked on his door and asked if he would be interested in learning of the restored gospel of Jesus Christ. In his heart of hearts he wanted to be freed from his prison of uncleanness, but feeling unable to change the direction his life had taken, he terminated the missionary discussions. Before leaving his apartment, the two elders left a copy of the Book of Mormon with him, and testified of its truthfulness.
My friend placed the book on his bookshelf and forgot about it for several years. He continued acting out his homosexual tendencies, assuming that such relationships would bring him happiness. But alas, with each passing year, his misery increased.
One day in the depths of despair, he scanned his bookshelf for something to read which might edify and uplift him and restore his self-worth. His eye caught hold of the book with a dark blue cover, which the missionaries had given him several years before. He began to read. On the second page of this book, he read of Father Lehi’s vision in which he was given a book to read, and “as he read, he was filled with the Spirit of the Lord” (1 Ne. 1:12). And as my good friend continued reading, he too was filled with the Spirit of the Lord.
He read King Benjamin’s benedictory challenge to undergo a mighty change of heart—not a little change, but a mighty change. He was given hope by the comforting conversion stories of Enos, Alma, Ammon, and Aaron. He was also inspired by the account of the Savior’s visit to the ancient Nephites. By the time he reached the final page of the Book of Mormon, he was prepared to accept Moroni’s loving invitation to “come unto Christ, and be perfected in him, and deny yourselves of all ungodliness” (Moro. 10:32).
My friend contacted the Church and was taught the gospel and was baptized. Within a relatively short time, he married a lovely young woman, and they are the parents of several beautiful children. He and his wife are very dynamic and committed servants of the Lord, influencing many others for good.