Gospel Story Finder

During my surgical internship many years ago, I assisted a surgeon who was amputating a leg filled with highly infectious gangrene. The operation was difficult. Then, to add to the tension, one of the team performed a task poorly, and the surgeon erupted in anger. In the middle of his tantrum, he threw his scalpel loaded with germs. It landed in my forearm!

Everyone in the operating room—except the out-of-control surgeon—was horrified by this dangerous breach of surgical practice. Gratefully, I did not become infected. But this experience left a lasting impression on me. In that very hour, I promised myself that whatever happened in my operating room, I would never lose control of my emotions. I also vowed that day never to throw anything in anger—whether it be scalpels or words.

Even now, decades later, I find myself wondering if the contaminated scalpel that landed in my arm was any more toxic than the venomous contention that infects our civic dialogue and too many personal relationships today.

Cherry was 12 years old when her mom died. Cherry was not yet a member of the Church and felt that her life no longer had meaning. She felt broken and sad and alone. She even thought about taking her own life. Then she learned about the gospel, and she is now preparing to be baptized for her mom in the temple. She knows that because the Savior died and was resurrected, we will all be resurrected someday. Death is not the end.

The youth in this photo probably look a lot like the youth in your own photo collection from your last youth conference, but there’s something a little different about this youth conference picture. Although the conference wasn’t very big—about 30 young people attended—it was a big deal since it was the first youth conference in Poland.
The youth had strength even if their numbers were small. The day after the conference, the Poland Warsaw Mission office received several calls from people who had seen the youth during their activities (wearing their T-shirts with the Church’s name on them) and wanted to know more about the Church.

The day after his arrival in the valley, after a restful night in the home of the Edward Stratton family, friends of the Blairs who had immigrated a few years before, William sought out a cobbler. As he waited for his boots to be mended, he relaxed and played merry tunes on his tin whistle, tunes he had undoubtedly played many times while crossing the plains.
When the cobbler finished, he handed William the old boots made new and asked, “How old are you?”
“Fifteen.”
“Didn’t you just arrive?”
“Yes, sir. How much do I owe you?”
“There’ll be no charge; just play me another tune on your whistle.”
William gratefully placed the handkerchief of money back in his pocket, the money his mother had so delicately given him many, many nights ago, and played the whistle like it had never been played before.

There is never a situation where good manners are optional. Before his mission, my son would say to me, “It’s okay. I don’t have to have good manners here when I’m just with my friends.” Or my daughter would say, “We don’t have to have good manners here because it’s just us at home. When I go out I’ll do okay.” Then the whole family would be out to dinner and they both would be eating like slobs. I’d say, “I thought you two said that when we go out to dinner you’d have good table manners.” All they could say was “Oops!” They got caught by their bad habits. Good manners need to be practiced.

Elder Thomas H. Hilton and Sister Sarah M. Hilton were serving on a mission in Samoa where they lost three of their children between 1891 and 1894. Little Jeanette lived less than a year, George Emmett for only seven days, and Thomas Harold for a year and a half.

Of the death of Thomas Harold the record says: “On Sunday the 11th, he was not feeling very well. … For two days following he appeared to be improving, but on the morning of the 14th, his mother again became concerned about his welfare. From then until his death, on March 17, 1894, everything that loving hands could do was done for his recovery, but he grew rapidly worse. …
“Oh how loath we all were to believe that it was so! How sad to see our dear sister again bereft, and her so far from dear parents and friends who she has left for the gospel’s sake.
“Thomas Harold Hilton was about one and a half years old, a beautiful little boy and very dearly beloved by all the missionaries, as well as the natives who knew him. Much sympathy is felt for the bereaved parents and the blessings of the Lord are invoked upon them.”

In the Lord’s inspired pattern, the bishop has responsibility for everyone in the ward. He blesses the parents of youth as well as the youth. One bishop found that as he counseled with a young man struggling with pornography, he could help the young man in his repentance only as he helped the parents react with love and understanding. The young man’s healing was a healing for his family and was possible through the bishop working in behalf of the entire family. The young man has now become a worthy Melchizedek Priesthood holder and full-time missionary.

When I was a new missionary serving in Kobe, Japan, I noticed an unusual box hanging in the middle of the Church bulletin board.
“What is that?” I asked my companion.
“It’s a mailbox,” she explained. “Our Sunday School teacher Brother Nakatani* has an eight-year-old daughter named Misaki. She was hospitalized a few months ago with cancer.”
We began writing letters every week. Writing in Japanese was difficult for me. But as I wrote, I thought of what I would say to my own little sister, and somehow the words came easily.
One Sunday, Brother Nakatani pulled us aside and told us that Misaki loved our letters and wanted to meet us. He gave us the address of the hospital and told us when to be there. We stood behind a glass wall and spoke to Misaki through a telephone. She wore a little hat to cover her bald head. She looked frail but laughed and talked with us.
Not long afterward I was transferred to another area. I continued to write to Misaki. Sometimes I worried about my Japanese and wondered if the letters were difficult for her to read.
On the last month of my mission I was transferred to a ward in Misaki’s stake. I ran in to the stake president and immediately asked about Misaki.
“A few months ago we almost lost her,” he said. “But now she can go to school again. Her hair is growing back, and she is doing just fine.”
A few days later my companion and I went to church to help with a stake Primary activity. While we were there I saw Brother Nakatani.
“How is she?” I asked.
“She’s here,” he said. “Do you want to see her?”
I recognized her right away. A hat covered her head, but this time I could see dark tufts of newly grown hair underneath.
“Misaki Chan!” I called.
She looked up and smiled as I knelt beside her.
“Do you know who I am?” I asked.
She looked puzzled. I pointed to my nametag.
Misaki’s face brightened, and she clapped her hands with joy. Then, she pulled out the missionary packet that all Primary children had received and asked for my autograph. At that moment, I knew that every letter I had sent to her had been worth it. Each of my letters, imperfect as they were because of grammar and spelling errors, had brought her happiness.
Whenever I hesitate and fear that my kindness to others will be misunderstood, I remember the letters to Misaki. No matter how small or imperfect, kindness is always worth it.

When the 23-year-old Heber J. Grant was installed as president of the Tooele Stake, he told the Saints he believed the gospel was true. President Joseph F. Smith, a counselor in the First Presidency, inquired, “Heber, you said you believe the gospel with all your heart, … but you did not bear your testimony that you know it is true. Don’t you know absolutely that this gospel is true?”
Heber answered, “I do not.” Joseph F. Smith then turned to John Taylor, the President of the Church, and said, “I am in favor of undoing this afternoon what we did this morning. I do not think any man should preside over a stake who has not a perfect and abiding knowledge of the divinity of this work.”
President Taylor replied, “Joseph, Joseph, Joseph, [Heber] knows it just as well as you do. The only thing that he does not know is that he does know it.”
Within a few weeks that testimony was realized, and young Heber J. Grant shed tears of gratitude for the perfect, abiding, and absolute testimony that came into his life.1

“Come on, Fynn. It’s time to go!” Johan said.
Fynn’s brother, Johan, was waiting impatiently at the front door. He didn’t want to be late for school.
Fynn frowned. He didn’t want to go to school. His family had just moved to a new house. It was his first year at school, and he hadn’t made any friends at school yet. He missed his old friends.
“I’m scared!” Fynn said, running to his mother. “Why do I have to go to school?”
Fynn’s mother gave him a hug. “It’s going to be OK. Let’s say a prayer,” she said. “There’s always time to pray.”
They knelt down and asked Heavenly Father to help Fynn. Then Fynn and his brother went to school. The day went a little better.
Every morning after that, Fynn knelt down and said a prayer asking Heavenly Father for help.
Slowly, things got better. Fynn made a friend, and he wasn’t scared anymore. After a while, Fynn started liking school.
One day Fynn and his brother were walking to school, and Fynn felt happy. He noticed the sun shining. He thought about all the fun things he was learning. Suddenly, he stopped walking.
“I forgot something!” he said to Johan. Fynn ran back to their house.
His mother looked worried when he ran inside.
“What’s wrong?” she asked.
“I forgot to pray!” Fynn said. He knelt down. He wanted to thank Heavenly Father for helping him.
After ending his prayer, he gave his mom a hug. “There’s always time to pray!” he said.
Fynn smiled. His mom smiled. And as Fynn ran to catch up with his brother, he thought maybe Heavenly Father was smiling too.

My brother and I are a year and a half apart. For the past four years, insults between us have outnumbered the praises and expressions of love. He is beginning to see himself as the person I described to him through my insults. I now see that he lacks confidence in himself. I can’t change what I’ve said, and I may have lost a wonderful brother. I can ask for forgiveness, but tearing down the wall between us is much harder. Before you belittle someone with your insults, think about what you risk losing eternally.
Name Withheld

Photograph courtesy of Allie Bradford
I received my mission call in January to the Cape Verde Praia Mission! I’m really excited about my mission, but I was just as excited to be able to go through the temple and receive my endowment.
Both my bishop and my stake president reminded me that the temple is not merely a stepping-stone to the mission. The covenants I make in the temple are literally vital for my salvation; a mission is not.
I prepared to go to the temple by focusing on my baptismal covenants, reading the booklet Preparing to Enter the Holy Temple, reading my scriptures daily, and praying a lot. I felt like I was about as prepared as I could have been, without actually knowing specifically what was going to happen.
I feel like I’ve been preparing for my endowment my whole life. I wasn’t really nervous about it, even though I still didn’t know what to expect. I had my parents, other family members, and temple workers escorting me the whole time, so I was never alone.
Before I went to the temple, I got the same advice from a lot of people: Don’t worry about trying to learn or remember it all the first time, don’t stress about the symbolism, and don’t worry if you don’t understand everything; just focus on feeling the Spirit. That’s just what I did, and my first time in the temple was a very good experience. The Spirit was so strong.
The things that happen in the temple are different from the way we worship outside the temple. But the Spirit is the same, and that’s the most important thing. When we’re worthy and prepared to be there, we can truly feel God’s presence in His house. I’m so grateful that I’ve been able to receive my endowment and make those important covenants. I look forward to going back again and again.
Allie Bradford, 20, Utah, USA

I am grateful for the opportunity I had to portray the Atonement of Jesus Christ by arranging the room for the visitors to feel the Spirit of Easter during an open house. I got this assignment a month before the event, which enabled me to ponder and pray for the guidance of the Spirit. I prepared myself by fasting, which allowed me to see a picture of my display in my dream.
I chose to use real objects since it could bring the exact picture of the Atonement of our Lord Jesus Christ. With the help of missionaries, young adults and other members, the work got started. We gathered the dry leaves, twigs, branches of the tree and other props. We were determined to give the right spirit to the room with good lighting.
It was the Spirit which guided everyone to feel such reverence. The visitors and members who visited on the day of open house were uplifted and filled with the light of Christ by seeing the room with more of gratitude and love for the Savior who died for us.
This experience makes me feel more closer to my Savior and helps me to understand the Atonement more clearly.

Youth in the Calgary 17th Ward proved that wards in the United States don’t have a corner on the market when it comes to producing great plays about life in the U.S. They recently put on Tom Sawyer, which led not only to two wonderful performances and lots of applause but to a baptism as well.
Steve Kuhn, who was friends with many of the cast members, worked the curtain backstage during the play. He was baptized just a week before the play opened.
Now that’s a performance that calls for an encore.

Forty-six years ago I was called as an Assistant to the Quorum of the Twelve, and for the first time, I came to this pulpit. I was 37 years old. I found myself standing among the venerable and wise prophets and apostles, “whose names,” as the song proclaims, “we all revere” (“Oh, Holy Words of Truth and Love,” Hymns, no. 271). I felt how keenly inadequate I was.
About that time here in the Tabernacle I had a defining experience. It gave me assurance and courage.
In those days Primary conference was held here before the April conference. I came through a south door as the opening song was being sung by a large choir of Primary children. Sister Lue S. Groesbeck, a member of the Primary general board, was leading them. They sang:
Rev’rently, quietly, lovingly we think of thee;
Rev’rently, quietly, softly sing our melody.
Rev’rently, quietly, humbly now we pray,
Let thy Holy Spirit dwell in our hearts today.
(“Reverently, Quietly,” Children’s Songbook, 26)
As the children sang quietly, the organist, who understood that excellence does not call attention to itself, did not play a solo while they sang. He skillfully, almost invisibly blended the young voices into a melody of inspiration, of revelation. That was the defining moment. It fixed deeply and permanently in my soul that which I most needed to sustain me in the years to follow.
I felt perhaps that which Elijah the prophet had felt. He sealed the heavens against the wicked king Ahab and fled to a cave to seek the Lord:
“A great and strong wind rent the mountains, and brake in pieces the rocks … ; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
“And after the earthquake a fire; but the Lord was not in the fire: and after the fire [came] a still small voice.
“And it was so,” the record says, “when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave” to speak to the Lord (1 Kings 19:11–13).
I felt something of what the Nephites must have felt when the Lord appeared to them: “They heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn” (3 Nephi 11:3).
It is this still, small voice which Elijah and the Nephites heard that the Prophet Joseph Smith understood when he wrote, “Thus saith the still small voice, which whispereth through and pierceth all things” (D&C 85:6).
In that defining moment, I understood that the still, small voice is felt more than heard. If I hearkened to it, I would be all right in my ministry.
After that, I had the assurance that the Comforter, the Holy Ghost, is there for everyone who will respond to the invitation to ask, to seek, and to knock (see Matthew 7:7–8; Luke 11:9–10; 3 Nephi 14:7–8; D&C 88:63). I knew I would be all right. As the years have unfolded, so it has been.
I learned too what power there can be in music. When music is reverently presented, it can be akin to revelation. At times, I think, it cannot be separated from the voice of the Lord, the quiet, still voice of the Spirit.
Worthy music of all kinds has its place. And there are endless numbers of places where it can be heard. But the Tabernacle on Temple Square is different from them all.
For generations the Tabernacle Choir opened its weekly broadcast singing these words written by William W. Phelps:
Gently raise the sacred strain,
For the Sabbath’s come again
That man may rest, …
And return his thanks to God
For his blessings to the blest.
(“Gently Raise the Sacred Strain,” Hymns, no. 146)
More than 100 years ago, President Wilford Woodruff, then 91 years of age, delivered what may have been his last sermon from this pulpit. In the audience was 12-year-old LeGrand Richards. His father, George F. Richards (later ordained an Apostle), brought his boys to the Tabernacle to hear the Brethren. LeGrand never forgot that experience.
For more than 20 years, I was very close to Elder LeGrand Richards. When he was 96 years old, that message still lingered in his heart. He could not remember the words President Woodruff said, but he could never forget how he felt when they were said.
On occasions, I have felt the presence of those who built and kept this Tabernacle. By music and the spoken word, those who came before maintained the simplicity of the gospel and the testimony of Jesus Christ. That testimony was the guiding light in their lives.
Great events which shaped the destiny of the Church have occurred in this Tabernacle at Temple Square.
Every President of the Church, except Joseph Smith and Brigham Young, has been sustained in a solemn assembly in this Tabernacle. And in similar manner, the sustaining procedure is repeated annually in general conference and duplicated in every stake and ward and branch as required by revelation.
The Lord said, “It shall not be given to any one to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority and has been regularly ordained by the heads of the church” (D&C 42:11).
In this way, no stranger can come among us and claim to have authority and attempt to lead the Church astray.
Here in 1880 the Pearl of Great Price was accepted as one of the standard works of the Church.
Here also two revelations were added to the standard works, now known as Doctrine and Covenants sections 137 and 138. Section 137 records a vision given to the Prophet Joseph Smith in the Kirtland Temple, and section 138 is a vision given to President Joseph F. Smith concerning the Savior’s visit to the spirits of the dead.
Here in 1979, after years of preparation, the LDS version of the King James Bible was introduced to the Church.
The new editions of the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price were announced to the Church here.
In 1908 in a general conference, President Joseph F. Smith read section 89 of the Doctrine and Covenants—the Word of Wisdom. Then he, both of his counselors, and the President of the Twelve all spoke to the same subject, the Word of Wisdom. Then a vote to accept it as binding upon the members of the Church was unanimously passed.
That revelation begins, “In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation” (D&C 89:4).
It is a shield and a protection unto our people, particularly to our youth. It becomes a part of that “whole armor” of God promised in the revelations to protect them from the “fiery darts” of the adversary (see D&C 27:15–18).
The Church and individual members of it have always been, are now, and ever will be under siege from the adversary. He will cover, even erase the still, small voice through loud and dissonant music awash with lyrics that cannot be understood—or worse, by lyrics that can be understood. He will carefully lead us astray with every other temptation he could devise.
Here by revelation the Lord clarified the order of the priesthood, and this opened the doors to fulfill the commandment of the Savior to take the gospel to “every nation, and kindred, and tongue, and people” (D&C 133:37) and to cause the Church to be established among them.
Here the Book of Mormon was given the subtitle “Another Testament of Jesus Christ.” Thereafter, whoever opens the book will know from the very title what is offered within.
The teachings, the sermons, the music, and the feelings and Spirit in this sacred building transfer without being diminished to the great Conference Center nearby, where they are heard by tens of thousands, translated into dozens of languages, and sent to congregations across the world.
Even more, that Spirit enters into the homes of millions upon millions of Latter-day Saints. In the homes, parents pray for the well-being of their children. Men and women and, as the Book of Mormon promised, even little children can receive the testimony of Jesus Christ (see Mosiah 24:22; Alma 32:23; 3 Nephi 17:25) and of the Restoration of His gospel.
This Tabernacle on Temple Square is “a house of prayer, a house of fasting, a house of faith, a house of glory and of God, even [His] house” (D&C 109:16). Those called to speak or to perform words, music, and culture are obligated to present that which is worthy.
To seek after the praise of men, the scriptures caution us, is to be led carefully away from the only safe path to follow in life (see John 12:43; 1 Nephi 13:9; 2 Nephi 26:29; Helaman 7:21; Mormon 8:38; D&C 58:39). And the scriptures warn us plainly what follows when we “aspire to the honors of men” (D&C 121:35).
It is not so much what is heard in the sermons but what is felt. The Holy Ghost can confirm to all who come within that influence that the messages are true, that this is The Church of Jesus Christ of Latter-day Saints.
The Tabernacle stands here next to the temple as an anchor and has become symbolic of the Restoration. It was built by very poor and very, very ordinary people. It is now known worldwide.
The Tabernacle Choir, identified by the name of this building, has been a voice of the Church for many years. May they never drift from or allow themselves to be pulled away from the central mission which has been their place for generations.
For generation after generation the choir has opened and closed each broadcast with a message of inspiration, rich in principle and anchored in the doctrines of the Restoration, beginning with “Gently Raise the Sacred Strain” (Hymns, no. 146) and closing with “As the Dew from Heaven Distilling” (Hymns, no. 149).
The Tabernacle stands in the world as one of the great centers of worthy music and culture. But most of all, it stands as a standard of the Restoration of the gospel of Jesus Christ. That simple testimony was embedded deeply and permanently in me here in this building by those Primary children singing in reverent, revelatory tones.
God bless this sacred building and all that transpires within its walls. How grateful we are that it has been renewed and refurbished without losing its sacred character.
Elder Parley P. Pratt of the Quorum of the Twelve Apostles read these words from section 121 in the Doctrine and Covenants: “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever” (D&C 121:45–46).
Deeply moved, Parley P. Pratt turned his thoughts to a hymn which is actually a prayer. For many years it was chosen by the choir to close its weekly broadcast:
As the dew from heav’n distilling
Gently on the grass descends
And revives it, thus fulfilling
What thy providence intends,
Let thy doctrine, Lord, so gracious,
Thus descending from above,
Blest by thee, prove efficacious
To fulfill thy work of love.
Lord, behold this congregation;
Precious promises fulfill.
From thy holy habitation
Let the dews of life distill.
Let our cry come up before thee.
Thy sweet Spirit shed around,
So the people shall adore thee
And confess the joyful sound.
(“As the Dew from Heaven Distilling,” Hymns, no. 149)
I add my testimony that Jesus is the Christ, that this is His house, on this sacred day of dedication, in the name of Jesus Christ, amen.

During our service in the Geneva Switzerland Mission, I was called and set apart to be the branch president, and my wife was called as the Relief Society president. Together we worked with all our strength to revitalize the struggling branch. Although organized in the 1960s, the branch had not seen any baptisms for many years and had not sent any missionaries to the mission field for 15 years.
It was evident that we needed the Lord’s help in order to find solutions for the numerous difficulties the branch faced. After I had prayed about the branch’s challenges, the Spirit of the Lord said to me, “Teach the members to read the Book of Mormon, and you will be successful.”
Immediately, we made plans to commit all the members to start reading the Book of Mormon.
Extraordinary results followed. Peace and the Spirit returned to the branch. New families joined the Church. Motivated by his desire to serve, a young man left on a mission. Several struggling marriages were strengthened, and families became closer. This branch continues to progress today.
We and the branch members witness for ourselves the miraculous power of the Book of Mormon. It truly is the keystone of our religion and of our testimonies of the gospel and of Jesus Christ. We love it with all of our heart. It is a source of unending and unalterable knowledge.
This experience taught us that the Book of Mormon is the surest means of helping our brothers and sisters move out of the shadows of spiritual darkness that cover the earth. This book brings peace, joy, happiness, and a strong desire to follow the Savior Jesus Christ.

I began school again and started dating. I could see that I was progressing, but I felt that I would always view my mission with a little bitterness. Then a friend of mine reminded me that the Savior’s Atonement can heal all pain and bitterness. With His help I could be happy when thinking about my mission.
I knelt down and prayed to my Heavenly Father. I told Him about my pain and my efforts to be healed and comforted. I asked if He would take away the bitterness I felt. After my prayer, the Lord opened my eyes to see my mission from His perspective. Both my service and early return were a part of the Lord’s plan to help make me into who He wanted me to be. I could see the miracles that He had provided since I came home. It has been a hard path, but now I can look back on my early return home with peace, knowing that God has my best interests at heart.

Some of my personal feelings were very spiritual. To look down on the earth from space is absolutely incredible. I knew ahead of time just exactly what I was going to see. I was intellectually prepared, but I was not prepared emotionally for what I saw. The world is very large. I knew that. But to see this huge, magnificent sphere slowly rotating beneath me was overwhelming. I have no ability to describe what it was really like, and no photographic emulsion can even start to do it justice. The visibility, of course, was excellent. But I was amazed at the intensity of the colors. I estimated that there were twenty shades of intense blue as the earth’s atmosphere changes from the gray of the curved horizon into the incredible black void of space. And when you look at an archipelago of islands, there are hundreds of shades of blue and green and yellow tan that are just beyond description.
The first time I had a minute to stop and just look at the earth, the absolute beauty of the scene brought tears to my eyes. In weightlessness tears do not just quietly roll down your cheeks. They stay in front of your eyeballs and get bigger and bigger and in a few moments you feel like a guppy looking up through the surface of the aquarium.
Now, try to imagine what it was like for me to have that scene in front of me and then have the fragments of half a dozen scriptures pop into my mind. “The heavens declare the glory of God.” (Ps. 19:1.) If you have seen the heavens, you have “seen God moving in his majesty and power.” (D&C 88:47.) I am sure you can imagine the closeness I felt to my Father in Heaven as I looked down at one of His beautiful creations. I was really stirred by an increased awareness of what He did for us as the Creator of our earth. That was one of the most moving experiences of my life.

I should like to conclude by relating one recent experience which had an impact on hundreds. It occurred at the cultural celebration for the Kansas City Temple, just five months ago. As with so much that happens in our lives, at the time it seemed to be just another experience where everything worked out. However, as I learned of the circumstances associated with the cultural celebration the evening before the temple was dedicated, I realized that the performance that night was not ordinary. Rather, it was quite remarkable.

As with all cultural events held in conjunction with temple dedications, the youth in the Kansas City Missouri Temple District had rehearsed the performance in separate groups in their own areas. The plan was that they would meet all together in the large rented municipal center on the Saturday morning of the performance so that they could learn when and where to enter, where they were to stand, how much space should be between them and the person next to them, how to exit the main floor, and so forth—many details which they would have to grasp during the day as those in charge put the various scenes together so that the final performance would be polished and professional.

There was just one major problem that day. The entire production was dependent on prerecorded segments that would be shown on the large screen known as a Jumbotron. These recorded segments were critical to the entire production. They not only tied it all together, but each televised segment would introduce the next performance. The video segments provided the framework on which the entire production depended. And the Jumbotron was not working.

Technicians worked frantically to solve the problem while the youth waited, hundreds of them, losing precious rehearsal time. The situation began to look impossible.

The writer and director of the celebration, Susan Cooper, later explained: “As we moved from plan A to B to Z, we knew that it wasn’t working. … As we were looking at the schedule, we knew that it was going to be beyond us, but we knew that we had one of the greatest strengths on the floor below—3,000 youth. We needed to go down and tell [them] what was happening and draw upon their faith.”

Just an hour before the audience would begin to enter the center, 3,000 youth knelt on the floor and prayed together. They prayed that those working on the Jumbotron would be inspired to know what to do to repair it; they asked their Heavenly Father to make up for what they themselves could not do because of the shortage of time.

Said one who wrote about it afterward, “It was a prayer the youth will never forget, not because the floor was hard, but because the Spirit melted their bones.”

It was not long before one of the technicians came to tell them that the problem had been discovered and corrected. He attributed the solution to luck, but all those youth knew better.

When we entered the municipal center that evening, we had no idea of the difficulties of the day. Only later did we learn of them. What we witnessed, however, was a beautiful, polished performance—one of the best I have seen. The youth radiated a glorious, powerful spirit which was felt by all who were present. They seemed to know just where to enter, where to stand, and how to interact with all the other performers around them. When I learned that their rehearsals had been cut short and that many of the numbers had not been rehearsed by the entire group, I was astonished. No one would have known. The Lord had indeed made up the difference.

Wilford Woodruff wrote in March 1840 about climbing the Malvern Hills. “In my walk to Colwell on the 9th, I had a great survey of nature and of the power of the Creator; this was while standing upon the summit of Malvern Hill, elevated from twelve hundred to fifteen hundred feet above the level. The surrounding country was before my view, stretched out many miles. Worcester town lies in the north, clearly seen in the prospect, Gloucester on the south, with several large villages between, Ledbury and other villages on the west, and a fine, beautifully cultivated vale upon every hand. While upon this noted hill, beholding the grand and charming prospect before me, the thunder began to roll, and the lightning flashed in the vale below, on which the rain descended in torrents. The solemnity and grandeur of the scene was impressive as I stood upon the hill above the clouds, surveying the beautiful works of the Creator, and His majesty in the storm” (Cowley, 148–49).