Gospel Story Finder

It was fast and testimony meeting in the ward. Several young people had stood up and testified of the goodness of the Lord and his blessings unto them. Then an elderly gentleman stood on his feet. There were lines of care on his face, and time had turned his hair to a silver color. But his voice was clear like the tones of a bell on a frosty morning:
“I know that God lives and guides our destinies. I am here today because he heard my prayers as a boy and guided my footsteps.”
To understand his words we must go back many years to the time when a 12-year-old boy became a man and went to work.
He lived in a coal-mining village in the little country of Wales, where almost all of the male inhabitants worked at the colliery (coal mine and its connected buildings). In a few weeks he would be 12, and like other boys in the village he would go down the pit to dig coal. He was a normal boy who understood that he must leave school to go to work to help support the family. But one morning as he was on his way to school, an incident occurred that was to affect his life. He was to learn the meaning of fear.
Coming up the hill toward the cottages where the miners lived was a small cortege. Two men were carrying a stretcher while one walked in front. Their faces were black with coal dust. On the stretcher was a body, a small body covered with a brown blanket.
“And who is it now?” someone asked.
“It is little Davey Edwards,” the man in front replied. “Part of a tunnel caved in on him, poor lad.”
The boy continued on to school, but his thoughts were not of schooling but of Davey Edwards. Together they had roamed the hills. They had picked chestnuts from the thicket of trees on Mynyddyslwyn Mountain and picked wild blackberries along the bank of Gwyddon Brook. They had stood together where the golden gorse ended and the woodland began and listened to the plaintive call of the cuckoo bird telling of the approach of spring.
“Yes,” he thought to himself, “those days are gone. Soon Davey will be in the graveyard in Llanvach Hill, and it will be the coal pit for me.” For the first time in his life he knew the meaning of fear. But he kept the fear inside of him.
His 12th birthday came, and his father informed him he was to start work at the colliery the following Monday. On Saturday afternoon they went down to the village where his father took him to the haberdashery and bought him a pair of moleskin trousers and a Welsh flannel shirt. He also bought him a box for food and provisions and tea can, and a pair of leather straps to buckle below his knees to prevent the coal dust from going up his trouser leg.
Monday morning was cold and wet, but not as cold as the boy’s heart. He was assigned to work as a partner to Dai Jenkins, an experienced miner. The management discouraged father and son from working together because it looked bad if two members of a family were killed in one accident.
He stood by the side of Dai Jenkins as the elevator cage descended. Through the glimmer of the miners’ lamps he looked across the cage at his father, who smiled back at him. By his father’s side was another 12-year-old boy from the village.
The cage landed on the bottom with a bump. As the gate was opened and the men stepped out, the smell of horses and donkeys assailed the boy’s nostrils. These animals were used to pull the loaded coal wagons out of the tunnels and the empty wagons back in. A man with the title of hostler took care of the animals.
The boy followed his partner along the narrow tracks until they reached the end of the tunnel where they were to work. Dai removed his jacket and hung it on the nail that protruded from a timber that supported the roof. He did the same with his lunch box and tea can. The boy did the same.
The coal bed was only a meter thick so Dai spent most of his time on his knees swinging his pick. It was the boy’s responsibility to load the coal into one wagon and the muck into other wagons. The hostler would then come and take them to the elevator cage at the bottom of the shaft where they would be hauled to the surface.
So the days went by, and each day the boy’s hatred for the darkness grew. There were times when there was a squeeze, a time when the earth settled and it seemed the timbers supporting the roof must snap and he and Dai would be crushed. It was at times like this he thought of his friend Davey and wondered if he too would be taken home on a stretcher covered over with a brown blanket.
There was, however, a time during the day that he really enjoyed. Dai would lay down his pick and say, “Come, bachen (term of endearment), it’s time for a little food and a sip of tea.”
Together they would sit in the dim light of their lamps and eat the food in their lunch boxes. Occasionally, Dai would give the boy a Welsh cake that his wife made. This seemed like heaven to him.
One day while Dai was digging with his pick, a strange and unusual thing happened. They broke through the end of the tunnel into a small cave. It was no bigger than a small room, and the roof seemed to be of solid rock. At about shoulder height a shelf ran across one side of the wall.
One can only wonder why on that same day as they sat together eating their lunch there was a sound like thunder that echoed through the mine. The earth shook. Dai jumped and grasped the boy by the arm.
“It’s an explosion, bachen (term of endearment); there may be fire. We must put the brattice cloth (temporary partition of cloth) across the opening. It could be the only chance we’ll have.”
Hurriedly they nailed the heavy cloth across the mouth of the little cave and then sat and waited. Soon they felt the heat as the flames approached.
On the surface the villagers crowded around the mine top. Rescue squads had been sent down but came back almost immediately.
“No one could live down there,” was their report. “The main is on fire. God help those who are down there.”
The mine owners met and made a quick decision. A canal that ran close by must be turned into the mine to extinguish the fire.
A woman cried out, “What about our men?”
Her anguished cry was answered with a shake of the head. In the little cave the heat was almost unbearable, but somehow a little air was coming in. Time seemed to stand still and hours went by. Then they heard the water. It came seeping into the cave, first to shoe tops, then to the knees, and it continued to rise.
Dai climbed up onto the shelf and pulled the boy up beside him. As the water rose, the heat subsided. Then came an eerie silence.
“Bachen,” whispered Dai, “can you pray?”
“Yes, I can,” replied the boy. “Before my mother died, she taught me.”
“Then pray for us. It is all we have left.”
The boy closed his eyes, and for a few moments no words would come. Then they came slowly as from a troubled heart:
“Gentle Jesus, we reach out to you in this darkness, having nothing left but your help. If it be thy will, let us see the light once more. Let our feet climb the hill to our homes. Let us hear the song of the birds and see the sun rise over Rhysog Mountain. We are alone and we need your help. Amen.”
He felt Dai’s arm around his shoulder and heard his voice. “Thanks, bachen. I am not afraid anymore.”
Hours went by and night must have come because they slept. When they awoke, their lamps had gone out. Now there was complete darkness, darkness that was black and foreboding. With the blackness came fear, cold, trembling fear. The boy saw himself being carried up the hill on a stretcher, his body covered with a brown blanket. Dai sensed his fear and put a comforting arm about his shoulder.
“Bachen,” he said, “could you sing a little bit?”
The boy hesitated for a while, and then in a fear-stricken voice, he sang: “Jesus lover of my soul, let me to thy bosom fly, While the nearer waters roll, when the tempest still is nigh.” In his boyish tenor he sang the chorus: “Hide me, oh my Savior, hide, till the storm of life is past.” He felt Dai shaking with emotion, so he could not continue.
It is hard to know how fast or slow time passes in the darkness, but the pangs of hunger and thirst came to them.
“Chew on a bit of leather, bachen,” Dai reminded him. “It will help the hunger.”
The boy removed the leather strip from below his knee and chewed on it. It was new leather, and the taste of the tanning was still in it. But it helped to relieve the pangs of hunger.
Sleep came again and another day passed. Dai was quiet now, as if realizing the end was close. As a result of hunger and thirst, the boy had become quiet and listless. The complete darkness had settled on him like a shroud. He only waited now for death.
Then suddenly from far away a voice was heard: “Is anyone there?” The voices came closer. Then someone threw aside the brattice cloth, and his light shone on Dai and the boy.
“It is a miracle,” he shouted to the other rescuers.” They are alive!”
Dai was able to walk, but they carried the boy to the elevator cage that transported them to daylight and life.
The boy’s father had been killed in the explosion, so Davey Edwards’ family took him in. In a few days some relatives from farther down the valley came to get him and take him to their home. They were lovely people, it was said, except they had joined some strange church that had originated in America.
Together the boy and his new family made plans, and the day came when they emigrated to America. Here they made their home in the valley of the mountains.
The old man was bringing his testimony to a close. “So, my brothers and sisters, out of fear came faith, and out of darkness came living light.”

Earlier I mentioned Sister Andersen and her Beehive Girl’s Handbook. She is the wife of Elder Neil L. Andersen of the Presidency of the Seventy [now a member of the Quorum of the Twelve Apostles], a mother, and a grandmother. I love the thought that even though she has moved so many times, she has always known where to find her Beehive Girl’s Handbook and achievement bandlo. Sister Andersen has stood by her husband and taught the gospel all over the world. She has also exemplified womanhood and goodness as a faithful member of the Church.

As an 11-year-old girl, Sister Andersen couldn’t wait to enter the Young Women program. When her birthday finally arrived, she was given the Beehive Girl’s Handbook. Sister Andersen explains:
“In the beginning of the book it said, ‘As a Beehive girl, and for the rest of your life, set your goals high’ (Beehive Girl’s Handbook, 12). I could tell this was going to be a great adventure for me. I took my book home and immediately read it from cover to cover to see what goals I should complete during the next two years.
“I discovered that there were 80 possible goals to choose from. In my excitement, I determined that if I worked hard, I could complete all of the goals in my book—well, all except one: to go to the temple … and be baptized for the dead (Beehive Girl’s Handbook, 140). I [could not] be baptized for the dead because there [was] no temple in Florida.”
Sister Andersen decided to tell her father about her situation. Her letter continues:
“My father hesitated only a moment. We had no family in the West and no other reason to travel to Utah. He thoughtfully said to me, ‘Kathy, if you [will] complete all of the other goals in your Beehive book, we will take you the 2,500 miles [4,000 km] to the temple in Salt Lake City so that you can do baptisms for the dead and complete your final goal.’
“I worked on the goals in my Beehive book for two years and completed 79 goals. My father worked during those two years to save enough money to make the journey to the temple. My father kept his promise to me.
“Air travel at that time was too expensive for our family, and so we traveled 5,000 miles [8,000 km] by car to Salt Lake City and back so that I could complete my last Beehive goal. What joy I felt as I entered the Salt Lake Temple and in proxy was baptized by my father. It was an experience I will never forget.
“I will forever be appreciative for my mother and father’s willingness to make the temple an important part of my life. … They wisely understood that as I worked on my Young Women goals, my faith would be strengthened. My parents’ faith and sacrifice in making the long journey to Salt Lake City significantly impacted me and the generations that have followed” (“I Can Complete All of the Goals—Except One,” unpublished manuscript).

A woman I know was struggling with anger toward someone who had hurt her and her family. Though she told her children not to become embittered and resentful, she fought those feelings herself. After weeks of entreating her Father in Heaven, she finally felt a change. She related: “One day, in the midst of my nearly constant prayers, the healing came. I felt a physical sensation spread through my body. After, I felt a sense of security and peace. I knew that regardless of what happened, my family and I would be all right. The anger left me and so did my desire for retaliation.”
The living water is the gospel of Jesus Christ; its communicator is the Holy Ghost. My friend knew what was right. She had said the appropriate words to her family. But only when she humbled herself enough to drink of the water—to feel the Holy Spirit—could she begin to heal.

I love the following example, taken from an article entitled “A Day at the Beach” by Arthur Gordon. Said he:
“When I was around thirteen and my brother ten, Father had promised to take us to the circus. But at lunchtime there was a phone call; some urgent business required his attention downtown. We braced ourselves for disappointment. Then we heard him say, ‘No, I won’t be down. It’ll have to wait.’
“When he came back to the table, Mother smiled [and said,] ‘The circus keeps coming back, you know.’
“‘I know,’ said Father. ‘But childhood doesn’t.’”

Recently in the mail was a query from friends in California, now retiring from schoolteaching, who indicated a desire to return to Utah and who asked, “What can we do for the Church when we return?”
My answer was, “Don’t come to Utah. Your church experience is needed out in the world. Brush up on your Norwegian that you learned as a missionary years ago.” I understand they will soon be on their way. He is thrilled with this opportunity to serve a second mission, and this time he will have an added blessing of keeping the same companion for his entire mission.

Brother Michael Kagle took a convoy of trucks loaded with equipment from his own company to Mississippi. Many employees, who are not of our faith, volunteered to go with him every weekend to give assistance in the storm-stricken areas. Walkie-talkies were used for communication along the way. Mike’s high priests group leader, while driving along with them in his pickup truck, said he had white knuckles from driving so fast. Trying to slow the convoy down, he got on the walkie-talkie and said, “Gentlemen, do you realize we are going 80 miles per hour?” One of the truck drivers came on and said, “Well, you have to understand that’s all these big trucks will do. We can’t go any faster.” Hundreds of letters of gratitude have been received. One woman, a nurse from Mississippi, wrote: “I was speechless. Had God answered my prayers so quickly? Tears immediately began to roll down my cheeks as men in hard hats and boots, with chain saws of all shapes and sizes, appeared out of the debris. It was absolutely, unequivocally, one of the most supreme sacrifices that has ever happened to me personally.”

I can remember when I was called as a bishop, my predecessor, Bishop Russell Johnson, warned me that I would have to be careful what I asked the members to do. He said, “Some will respond to every suggestion, even at great sacrifice.” He mentioned one widow in her 80s who had cared for both a husband and a son through long illnesses before they passed away. Bishop Johnson said that despite having small resources, she would always try to respond. I found this to be true. Every time I mentioned the need for contributions or service to bless others, Sarah was often the first to respond.
One Saturday another sister called me and said, “Bishop, come quick! Save Sarah!” This sister reported that 80-year-old Sarah was on top of a ladder cleaning out this neighbor’s rain gutters. This sister was terrified that Sarah would fall and wanted the bishop to intervene.
I am not suggesting that everyone can or should imitate Sarah. Some feel guilty because they cannot meet every need immediately. I love the quote Elder Neal A. Maxwell often used from Anne Morrow Lindbergh: “My life cannot implement in action the demands of all the people to whom my heart responds.”18 King Benjamin taught, “See that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength.”19 But he added that we should be diligent.
My heart rejoices as I observe the Saints all over the Church doing everything they can to provide Christlike service wherever there is a need. Because of member contributions, the Church can quietly and quickly, without fanfare, respond to needs all over the world.20 The Church is already responding to the natural disasters in the Philippines, the Pacific Islands, and Indonesia.
Last year our members responded to Hurricane Gustav. The Church worked closely with a humanitarian organization led by Martin Luther King III. Mr. King subsequently visited Salt Lake City and said: “I originally came to express my appreciation to the Church for their humanitarian support, but I quickly learned that the essence of who you are is so much deeper and profound. Between the Humanitarian Center, Welfare Square, and the temple open house, I now have a greater appreciation for why you do what you do.”
In all of our stewardship efforts, we follow Jesus Christ. We try to emulate what He has asked us to do, both by His teachings and His example. With all our hearts we express our appreciation to the membership of the Church for their generous contributions and Christlike service.
Isaiah, speaking of the fast and feeding the hungry and clothing the naked, in touching language promised, “Then shalt thou call, and the Lord shall answer.”21 Isaiah continues: “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; … the Lord shall guide thee continually, … and thou shalt be like … a spring of water, whose waters fail not. … [And] thou shalt raise up the foundations of many generations.”22
My hope is that each of us will review individually and as families the stewardships for which we have responsibility and accountability. I pray that we will do so knowing we are ultimately accountable to God and that in this life we will be adhering to the unenforceable.
I am grateful for the counsel of a loving, faithful prophet to serve and rescue those in need. As we follow his counsel, I know we will qualify for the Lord’s promise: “And whoso is found a faithful, a just, and a wise steward shall enter into the joy of his Lord, and shall inherit eternal life.”23
I bear my witness of this sacred truth in the name of Jesus Christ, amen.

Moroni Rubio was only 16 when he earned the number one ranking among sprinters in Mexico, after breaking records in the 100- and 200-meter sprints. That same year, 2002, he took first place in the 100 meters at the Central American Junior Championships and was named athlete of the year in the state of Yucatán.
His dreams are pinned on his feet, which are expected to carry him all the way to the 2008 Summer Olympics in Beijing, China. But even if, for some reason, his feet don’t take him to the Olympics, they will have already accomplished a great work.
His feet have put his unique name in the spotlight, bringing him numerous missionary opportunities. Because of Moroni’s success, he’s been on television a number of times—each time with his name right there on the screen.
“I’m asked about my name a lot,” says Moroni, a priest in the Mérida México Lakín Stake. “It’s a great opportunity to talk about the gospel. And when I race, the members watching always know I’m a member too—by my name. I think it’s something they’re proud of.”

“And remember, boys, never, ever, give up!”
Brother Wolff’s words seemed to ring in the silent room, silent not from that last few minutes of afternoon that languish before the final bell, but from the rapt attention of the young men. They knew Brother Wolff’s history. He had joined the Church many years ago when he moved to Queensland, only to lapse into an antagonistic inactivity after a simple disagreement with another member. He nursed that antagonism into full-fledged hatred over the years. A loving friend and home teacher had worked consistently with Brother Wolff until that wonderful day when he had, as he himself phrased it, “come home.”
So they knew that the lesson he had given on home teaching inactive families was straight from the heart. Young as they were, they felt his sincerity as he spoke to them of the bitter agony of the lost ones gone astray and the great joy of those who finally come home.

In 1974, when I was just 17 years old I was called as the seminary teacher in the Maipú Branch in Santiago, Chile. In the beginning, I had 16 students.
The branch boundaries covered a lot of territory in those days, and some of the students had to travel long distances to come to seminary. I had to walk 25 blocks to get to the old, unheated house where we met. But I was very excited about my calling, and that old house seemed to me the most beautiful place in the world. As we started our course in Church history, everything seemed to be going smoothly and enthusiasm was high.
Then autumn came. As the temperature dropped, participation dropped, too. A reactivation campaign was set up to motivate the students to keep coming. The effort succeeded for a time. But as winter followed fall and it became increasingly colder and more difficult for the students to attend, fewer and fewer attended regularly.
After a time, there were only three. It was a disappointment. I did lack teaching experience, but I had faith and a testimony, and I continued to prepare for each lesson with zeal and dedication. As I walked to class each day, I prayed almost every step of the way, feeling very close to my Father in Heaven. By the time I arrived at the classroom, I was filled with the Spirit and felt as happy as if many students were there.
At other times, I lacked confidence and wondered if I should go on. One such occasion was during a district meeting when a roll call of seminary students was taken for each branch. When the name of the Maipú Branch was called, only two of us reported present: one student and myself. Everyone laughed! It felt like a slap in the face, and I wanted to ask our leaders to let us stop holding the class. However, the sweet influence of the Spirit soon came over me and urged me to continue. I determined to endure to the end.
When seminary graduation ceremonies were held, three participants from the Maipú Branch were awarded certificates of achievement. Only one of them, Pedro Baillón, was in attendance to receive his certificate. But it didn’t matter. By then I understood that there was a deeper purpose in my service, and I knew that the year held great meaning for me, as it did for Pedro.
I have never forgotten Pedro Baillón. Nor have I ever forgotten one of the most spiritual periods of my life.

I met Bill Forrest and Debbie Hutchings when we were students at Brigham Young University. Bill had returned from his mission. He and Debbie fell in love and were married in the Oakland California Temple. They established their home in Mesa, Arizona, and were blessed with five sons and two daughters. Bill and Debbie taught their children to love the Lord Jesus Christ as they loved Him. Their son, Elder Daniel Forrest, currently serving in the Mexico Oaxaca Mission, said, “Every morning without fail we were there at the table before school reading and discussing the scriptures.”

Their daughter Kara, now married with two children of her own, still vividly remembers her father driving her to early morning activities in high school. She said, “My dad enjoyed committing quotes, scriptures, and poems to memory, [and during those early morning drives] we would practice reciting them.” One of his favorite scriptures was “Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, … [he] shall have no power over you to drag you down … because of the rock upon which ye are built.”40

On the Friday before Easter Sunday in the year 2000, exactly 10 years ago, Bill Forrest was serving as bishop of the Estate Groves Ward in Arizona. On his drive to work, only a mile (1.6 km) from home, his car was struck by a large gravel truck. Debbie and the children left home shortly after Bill and unexpectedly came upon the tragic scene. Bill had not survived the accident. The immortal spirit of this beloved husband and father had suddenly been taken home to Him who overcame death, the Son of God, whose glorious Resurrection they were to have celebrated together that Easter Sunday.

How did Debbie and her seven children (the youngest only 5) find the strength they needed? Kara, 15 at the time of her father’s accident, recently told me: “I am grateful to my [mother and father] for the ways that they taught me [about the Savior]. They opened the scriptures with me, prayed with me, and were examples of [the Savior’s] charity, love, and patience. … Easter [is] a tender time in my life each year as I reflect on the life, mission, and Resurrection of our Savior and am reminded of the life of my earthly father.”

Elder Daniel Forrest said: “I was 10 years old when my father passed away. It was a tough time. … My mother has always been an example of the Savior’s teachings. I carry with me my father’s name badge from his mission to Spain. [Two] of my favorite quotes from my father [are]: ‘Two men can do anything as long as one of them is the Lord’ and ‘The Savior must be our foundation. Without that we flounder.’”

Faith in Jesus Christ has filled the hearts of the Forrest children. On this Easter weekend, 10 years since their father’s passing, they miss him deeply, but the sting of his death is “swallowed up in Christ.”41 They know, because of the incalculable gift of the Savior, they can be with their earthly father and their Heavenly Father again.

A recent experience illustrates the importance of each of these little children. One Saturday morning I was preparing for an activity with one of my grandsons. But before we could make our exit out the door, I heard another small voice inquiring, “Can I go too, Grandpa?” Did you ever try to say no to such a request? That activity would not have been the same without that someone else who really wanted to “go too.” Just as surely, heaven will not be heaven if some of our children who want to “go too” are left behind.

That April, I watched general conference for the first time and heard President Russell M. Nelson give a talk on faith. He spoke about tiny mustard seeds, saying:
“The mustard seed represents a small but growing faith.
“The Lord does not require perfect faith for us to have access to His perfect power. But He does ask us to believe.”1
With my growing and curious faith in mind, I developed a desire to deepen the roots of my faith in the true gospel. So, I started going to church with my roommates. I fasted and prayed to really know if the Book of Mormon is true.
When I prayed, I felt the Spirit so strongly. It felt like the Savior and Heavenly Father were sitting with me, Their hands on my shoulders. I knew I had found the truth. And I believe They were comforting me because They knew I had a hard decision to make.
I called my mom and told her I had something important to tell her. She jokingly asked if I was joining the “Mormon cult.” When I told her I was indeed going to be baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints, we both cried. It was a difficult conversation, but I knew I couldn’t deny the truth I had received.
Coleman was able to baptize and confirm me. His family and all my friends from school came to support me. I felt so much love, especially from Heavenly Father.
But my decision to be baptized really strained my relationship with my family. My parents believe I worship a different God now and am bound to go to hell. My 12 siblings all have their own opinions about me joining another Church too. Sometimes it feels like I’m walking on eggshells in our relationships, so I continue to pray their hearts will be softened. I feel the support of the Holy Ghost, and while my family is still adjusting, we make sure we know that we love each other.
Coleman is serving a mission now, but he, his family, and my other ward friends still support me daily. I don’t think I could have made it through this past year without them. And I recently received my temple endowment. The temple has been so helpful to me when I need peace and guidance.
Though not having support from my family has been incredibly hard, God has blessed me beyond what I expected and has given me many mercies as I move forward with faith.
Like Elder David A. Bednar of the Quorum of the Twelve Apostles described, “The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”2
It’s been a long journey, but through my struggles, I’ve turned to Jesus Christ and strengthened my foundation of faith in Him. If you are in a situation where your family doesn’t support your faith in the gospel, you can still have peace and hope in the Savior. I know that as we focus on the daily blessings and tender mercies of the Lord, we will continually become more confident in our testimonies and in His grace. He will always lead us to wonderful blessings like good friends and peace and joy in our hearts. Even in difficult trials, He will always provide us with goodness!

Almost thirty years ago I knew a boy, even a priest, who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. This boy, Robert, stuttered and stammered, void of control. Self-conscious, shy, fearful of himself and all others, he had an impediment of speech which was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always would he gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to him in the baptistry of this sacred tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I asked Robert how he felt. He gazed at the floor and stuttered almost incoherently that he felt terrible.

We both prayed fervently that he would be made equal to his task. Then the clerk read the words: “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.” Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into that water which cleanses human lives and provides a spiritual rebirth. He then gazed as though toward heaven and, with his right arm to the square, repeated the words “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost” (see D&C 20:73). Not once did he stammer. Not once did he stutter. Not once did he falter. A modern miracle had been witnessed.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

To each of you this day, I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

In 1978, I stood on a football field in a stadium packed with 65,000 fans. In front of me were several very large opponents who looked like they wanted to take my head off. It was my first game as a starting quarterback in the National Football League, and we were playing the reigning Super Bowl champions. To be honest, I questioned whether I was good enough to be on the field. I dropped back to throw my first pass, and as I released the ball, I was hit harder than I’d ever been hit before. At that moment, lying under a pile of those massive athletes, I wondered what I was doing there. I had a decision to make. Would I let my doubts overtake me, or would I find courage and strength to get up and to carry on?
I didn’t realize at the time how this experience would prepare me for future opportunities. I needed to learn that I could be strong and courageous in the face of difficult situations.

It was quite late. The missionaries had just finished their scripture reading and turned out the light as an anxious knock at the door broke the silence. Elder Franklin swung the door open to find Steve, one of their fine young converts of nine months, standing there without his usual smile and holding a rolled up paper in his hand.
“Elder Franklin,” he said. “I have come to give you my priesthood certificate of ordination. Please hold it for me until I can work out a problem. I don’t feel worthy of the priesthood right now, but I know I will be back to pick it up real soon.”
As it turned out, what Steve did was not necessary—except perhaps for his own peace of mind until he was able to sort things out to his own satisfaction. But peace of mind is the key. He had no peace while a conflict existed with his priesthood calling. We all need peace—peace of mind.

Kim Cloward, too, has a special family story. Her great-great-grandmother was a seamstress to the Queen of England, and she married one of the king’s horsemen. After joining the Church, the couple immigrated to America. Her abilities with a needle were well known in northern Utah where she tailored men’s suits and made moccasins and gloves. She taught her daughter to sew. The daughter, in turn, taught her daughter. “And now,” Kim commented, “my mother has taught me to sew, and I’ll sew for my family and ‘sew’ on and ‘sew’ on.” Her eyes twinkled as she waited for her seminary friends to catch the pun. Kim has won several national sewing contests and now better understands where her abilities and pride in tailoring come from.

In March of 1977, Errol Bennett joined The Church of Jesus Christ of Latter-day Saints and then refused to play soccer on Sundays. In response, Napoléon Spitz, the president of Bennett’s club and the Fédération Tahitienne de Football (FTF), called a meeting of FTF members and declared that his entire club would stop playing soccer on Sundays. After some discussion, all the affiliated clubs agreed to reschedule matches during the week.
Bennett’s decision to not play on Sundays did not hinder his success. Central Sport won the Tahitian championship eight consecutive times from 1972 to 1979 and claimed the South Pacific Tournament title four times in a row. The club also made it to the seventh round of the Coupe de France, achieving a memorable 3–0 victory over US Orléans in Papeete during the 1978–79 season.

And love endures through the hardships of life. The Apostle Paul taught: “Charity suffereth long. … [It] beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth” (1 Corinthians 13:4, 7, 8). I watched a mother’s enduring love for her alcoholic son. She never gave up praying for him and being available for him. In his later years, he finally “came to himself” (Luke 15:17), kept a respectable job, and used his mechanical skills to fix up his mother’s house.

During the past year I’ve become friends with a young woman who belongs to another faith. As we became better friends, I felt like I needed to share the gospel with her. It wasn’t an easy thing to do, because I’d had a bad experience with another friend I had tried to share the gospel with. But I repeatedly felt the promptings of the Spirit and decided I needed to follow through.
I began inviting my friend over to my house to spend time with my family and to feel the Spirit. I know that it was the strength of my family and the spirit in our home that made her want to know more about the Church, because she soon wanted to know why we were so happy. After a few weeks, I gave her a Book of Mormon with my testimony written in the front. She has since begun attending church in her area and was even asked to give a talk recently!
This young woman has been such an example of strength to me. It has been incredible to talk to her and hear her say that she has a sure faith in our Heavenly Father. She knows that if she does what is right, her family will be blessed and may feel the Spirit as she does.
Having seen someone take the first steps on the path to conversion, I now see just how blessed we are to have the priesthood, the temple, and all of the other blessings that come with the gospel. It excites me to share those blessings with others, and I can’t wait to do so as a missionary of the Lord.