Gospel Story Finder

I would like to pay tribute to my angel mother, who for many years prayed that a husband would become active, that he would recognize his sonship to God, and that he would accept the priesthood. As a little boy, I walked through those many years with my mother’s sustaining hand at church, finally seeing my father receive a testimony by the power of the Holy Ghost. I honor him tonight, and I love him and respect him. He has been my friend, for he has taken me into his confidence. He has taught me how to work, and how to love, and how not to be judgmental. I am grateful for my father and my mother.

When I was seven years old, I was diagnosed with cancer.
During the next year, I went through several rounds of chemotherapy and eventually a big surgery. The surgery left me cancer free until my freshman year of high school, when it came back and spread to my liver, where it remains to this day.
Through this whole process, I’ve become a stronger person as I’ve grown closer to my Savior. There were times when I felt like He was very close to me, telling me to keep fighting because my journey here on earth was not even close to done. These experiences strengthened my testimony of Christ.

This story happened in the USA.
Carlos frowned at himself in the bathroom mirror. His face and arms were bright pink. His sunburn was worse than he thought. And he had lots of itchy bug bites on his arms and legs. Hiking with his Primary class was fun, but now his skin hurt all over!
Carlos looked at his backpack on the floor. The sunscreen and bug spray Mom had packed were still inside. He should have used them like she told him to. But he thought he didn’t need them.
Carlos opened the cabinet and found the little bottle his mom always used for sunburns. He rubbed the gel on his face. It felt cool on his hot skin.
Next Carlos put the gel on his arms. But he couldn’t find the bug-bite cream. Soon he gave up. He needed help. He would have to talk to Mom.
He found her in the kitchen. When she saw his sunburned face, she looked worried. Carlos thought she would get mad at him for not wearing sunscreen. But she didn’t.
“Are you OK?” she asked. “That must really hurt.”
“Yeah.” His head hung down. “Will you help me? Please?”
“Of course.” Mom led Carlos to the bathroom. She looked in the cabinet and pulled out a little tube.
“This should help the bites to stop itching,” she said. She rubbed a tiny bit of cream on each bite.
“There,” she said, closing the tube. “I hope that helps you feel better.”
“Thanks, Mom.” Carlos looked down at the floor. “I’m sorry I didn’t use the stuff you packed for me. I should have listened to you. I thought I knew best, but I didn’t.”
She pressed a kiss to the top of his head. “You’re welcome. Sometimes I think I know best too. Then Heavenly Father shows me that I didn’t know best at all.” She lowered her voice to a whisper. “Even grown-ups can make mistakes.”
Carlos laughed. Then he frowned. “If I had obeyed you, I wouldn’t hurt so much right now.”
“I think that’s how a lot of Heavenly Father’s children feel when they disobey Him,” Mom said. “They wish they’d listened to Him. And He hurts for His children when they’re in pain, just like I hurt for you now.”
“But He can help them feel better,” said Carlos. “Just like you helped me. Right?”
Mom smiled. “Right! When we repent, Heavenly Father and Jesus Christ can help us. And then we can make better choices in the future.”
Carlos smiled too. His sunburn and bug bites still hurt, but he knew he would heal. And next time, he could make a better choice!

God uses another form of chastening or correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us. President Hugh B. Brown, formerly a member of the Twelve and a counselor in the First Presidency, provided a personal experience. He told of purchasing a rundown farm in Canada many years ago. As he went about cleaning up and repairing his property, he came across a currant bush that had grown over six feet (1.8 m) high and was yielding no berries, so he pruned it back drastically, leaving only small stumps. Then he saw a drop like a tear on the top of each of these little stumps, as if the currant bush were crying, and thought he heard it say:
“How could you do this to me? I was making such wonderful growth. … And now you have cut me down. Every plant in the garden will look down on me. … How could you do this to me? I thought you were the gardener here.”
President Brown replied, “Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and someday, little currant bush, when you are laden with fruit, you are going to say, ‘Thank you, Mr. Gardener, for loving me enough to cut me down.’”
Years later, President Brown was a field officer in the Canadian Army serving in England. When a superior officer became a battle casualty, President Brown was in line to be promoted to general, and he was summoned to London. But even though he was fully qualified for the promotion, it was denied him because he was a Mormon. The commanding general said in essence, “You deserve the appointment, but I cannot give it to you.” What President Brown had spent 10 years hoping, praying, and preparing for slipped through his fingers in that moment because of blatant discrimination. Continuing his story, President Brown remembered:
“I got on the train and started back … with a broken heart, with bitterness in my soul. … When I got to my tent, … I threw my cap on the cot. I clenched my fists, and I shook them at heaven. I said, ‘How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?’ I was as bitter as gall.
“And then I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, ‘I am the gardener here. I know what I want you to do.’ The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness. …
“… And now, almost 50 years later, I look up to [God] and say, ‘Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.’”5
God knew what Hugh B. Brown was to become and what was needed for that to happen, and He redirected his course to prepare him for the holy apostleship.

Time for scripture study requires a schedule that will be honored. Otherwise, blessings that matter most will be at the mercy of things that matter least. Time for family scripture study may be difficult to establish. Years ago when our children were at home, they attended different grades in several schools. Their daddy had to be at the hospital no later than 7:00 in the morning. In family council we determined that our best time for scripture study was 6:00 a.m. At that hour our little ones were very sleepy but supportive. Occasionally we had to awaken one when a turn came to read. I would be less than honest with you if I conveyed the impression that our family scripture time was a howling success. Occasionally it was more howling than successful. But we did not give up.
Now, a generation later, our children are all married with families of their own. Sister Nelson and I have watched them enjoy family scripture study in their own homes. Their efforts are much more successful than were ours. We shudder to think what might have happened if we had quit trying.

Losing my mother when I was 10 was the most difficult moment of my life. My pain was deep and overwhelming. My life became confused, and I could not focus on school. Worse, my father was not around either. I was completely alone. I had no perspective and didn’t know how to move forward with my life. I was unprepared to manage the grief and pain of living without my mom. I had to learn to do everything on my own and I especially had to learn to defend myself from bad influences around me.
Today, thinking back on those times, I know I was never alone. I always had my Heavenly Father by my side. As a child, I attended an all-girls Catholic school, and the nuns were of immense help to me, teaching me how to make good choices. They taught me to love God, to believe in Him, and most of all, to trust Him.

Skaidr?te is one of the happiest people I have ever met. Her life seems picture perfect. But as a child she lived with her alcoholic mother, who was incapable of caring for her and her sister. Skaidr?te held her sister as she died of starvation. Starting at age eight, Skaidr?te lived in a series of foster homes. She was kicked, beaten, and forbidden to pray. She was treated like a slave. Over the years, she contemplated suicide.
Years later, searching for hope, Skaidr?te entered an LDS meetinghouse.
Leslie Nilsson, photographer
Skaidr?te Bokuma of the Kurzeme Region, Latvia, started work when she was young. She was eight years old, living in what was known at the time as the Soviet Union.
“My mother was divorced,” Skaidr?te says. “She became an alcoholic. I had a father, but he was sent to Siberia. We had lived in a village but the government sent us to live in an apartment. We were often without food. I was holding my younger sister’s hand when she died of starvation. We were in such a poor situation that my mother sent me to the countryside to become a shepherd.”
That was when Skaidr?te started working full-time.
She lived like a slave. “Whatever I was told, I had to do—gather wood, milk the goat, put the animals in their shelter for the night.” She was allowed to go to school for only one winter.
The lady who owned the sheep farm taught Skaidr?te about God. “She said that He sees everything you do, so you shouldn’t lie,” she recalls. “And she taught me some basic principles. For example, when I lost something I would pray for help to find it.”
If Skaidr?te wasn’t listening or did something wrong, the farm owner told her husband to beat the young girl. “He didn’t like to do that. So he would hide me and say, ‘Pretend I’m beating you.’ I would try not to laugh.” After a while, however, she was regularly beaten and kicked. She didn’t laugh anymore.
After two years, Skaidr?te was called back from the countryside. She and her younger brother were sent to a foster home to receive vocational education. As she learned to sew, Skaidr?te also worked on the school farm. She earned a little money by pulling weeds and milking cows, money that enabled her to occasionally visit her two living sisters in an effort to hold her family together.
In the foster house, when Skaidr?te kneeled by her bed at night, others would make fun of her and remind her that prayer was forbidden. “If there was a God,” they said, “you wouldn’t be in a foster home. You’d have a nice family.” They convinced her to stop believing.
After five years at the school, Skaidr?te went to work in a clothing factory. She was a good seamstress, skilled but not fast. Others laughed at her and said she was avoiding work. Because she was slow, she wasn’t paid much. She became discouraged. She even contemplated suicide.
Then a new factory opened and Skaidr?te moved there. This factory emphasized quality rather than speed, and because her skill was apparent, Skaidr?te was selected to oversee the other seamstresses. It was a perfect situation.
Skaidr?te married in 1969 but didn’t have children until her only child, a son, was born in 1981. By the time the boy was eight, Skaidr?te once again felt the need for religion in her life. Her mother-in-law often said, “You don’t laugh about God. Even if you don’t believe, you can respect.”
Skaidr?te still carried emotional scars inflicted by her mother’s alcoholism. She hated being around others at weddings and celebrations where they drank alcohol. Impressed by a relative of her mother-in-law who never drank, Skaidr?te started attending his church. “I was in church,” she says, “but I wasn’t getting to know God.” For 10 more years she floundered, but her desire to find her Heavenly Father persisted, even as her own husband and son both slipped into alcoholism. She divorced and her husband and son moved far away. Again, dark thoughts arose. Was suicide an answer?
In 1999, Skaidr?te was looking for a church. She saw a building with a sign that said The Church of Jesus Christ of Latter-day Saints. It was a weekday, but she opened the door and went inside.
“There was a sister missionary. When I walked in, she was smiling—a very open smile. I thought there was somebody behind me. Then I realized that smile was for me, and I smiled back. I felt like I was meeting a best friend, long not seen.
“She was the one who introduced me to the Church. I had never met anyone like the missionaries. I felt like they were angels, literally come from heaven to earth.
“Basically from that day, everything changed in my life.”
Skaidr?te stopped going to her previous church, even though people there warned her she would find bad things in this new Church. “I told them if there was something bad, I would stop going,” Skaidr?te says, “But there was nothing but good to find.” That was 17 years ago.
Today, Skaidr?te, age 71, is so happy and full of life that it’s hard to believe that hasn’t always been the case.
“When I first saw that sister missionary, when I found the Church for the first time, since that day all the thoughts of suicide were gone. There were no thoughts of life being dark. In spite of everything, I am positive. Life is beautiful to me.”
See more about Skaidr?te’s journey from tragedy to faith at lds.org/go/41740.
Find other Portraits of Faith in the Media Library.
Learn more about preventing suicide at lds.org/go/41738.
Skaidr?te is so happy and full of life, it’s hard to imagine that for years she struggled with depression and thoughts of suicide. “Now I have the gospel,” she says. “Life is beautiful for me.”
While investigating the Church, Skaidr?te asked many questions. “As I did, I found answer after answer,” she says.
Despite the emotional scars left from her childhood, Skaidr?te finds joy in reaching out to others.
Years ago, when others warned her about investigating the Church, she told them there was nothing but good to find.
Skaidr?te strives to walk in God’s light and rely on His strength. When she prays, she says, she feels that Heavenly Father is answering, “Put your burdens on me.”
The first time Skaidr?te entered a Church building, a sister missionary greeted her with a smile. Skaidr?te was so impressed with the missionaries of the Church that she accepted an invitation to attend meetings. Today, Skaidr?te smiles all the time.
Find other Portraits of Faith in the Media Library.
To find out more about preventing suicide, visit lds.org/go/41738.

More than a hundred years ago President Brigham Young sent a family to a small, remote place in Arizona to make peace with the Indians.
The father of the family was away on Church business when an impression came to him that something was wrong at home. He headed there at once, arriving about four o’clock in the morning. He found his wife gently cradling their little baby daughter in her arms. The baby had fallen into an open fireplace and was severely burned.
The father took their infant in his arms and gave her a blessing. He promised her that she would live, that she would not be disfigured, and that she would sing before the prominent people of the world. The baby girl did live. She was not disfigured, and she grew up, raised a family, and sang in the Tabernacle Choir. The powers of heaven gave life back to that tiny child. And that sweet baby girl, who owed her life to the power of prayer, grew up and gave me life. She was my mother.

My legs felt like gelatin and there was a knot in my stomach as we approached the door. I was sure that I was going to faint as my companion told me that this was my door.
No, I wasn’t a new missionary. I was a 15-year-old home teacher climbing the stairs to the apartment of Sister Rice, a widow living in the Bountiful (Utah) First Ward. Don Gabbott, my companion, was to teach me a great lesson that night about the nurturing role of priesthood bearers to shut-ins who are cut off from the mainstream of Church activity.
Brother Gabbott had given me a topic to present to the five families assigned us, and I was frightened. Inexperienced, I was prepared with some notes on a paper, but I was unsure of how to take the lead in the presence of a high priest.
The response to our knocking was slow in coming. Even though we could see through the storm door window, I was about to suggest that no one was home. Then the shrunken figure of a frail, aged sister, came around a corner in the hallway. She seemed uncertain of what waited her answer at the door. Her face brightened as she recognized Brother Gabbott. We were invited into her living room and asked to take a seat.
After a short greeting, Brother Gabbott looked at me as if to say, “Okay, Bob, it’s time to give our message.” The knot in my stomach tightened as I began to speak. I cannot recall what I said—it doesn’t really matter—for I was the pupil in the classroom of priesthood duty and responsibility. As I glanced up from my notes at the conclusion of my remarks, my eyes fell upon the tear-stained cheeks of that sweet, sensitive sister. She expressed her gratitude for the presence of priesthood bearers in her humble home.
I was speechless. What had I done? What had I said that had been so profound? What could I do? Fortunately, Brother Gabbott came to my rescue by bearing his testimony and asking if there were any needs in the home. There were.
Sister Rice said that she had not been feeling well and asked that she be remembered as we offered our prayer before leaving. She then turned to me and asked if I would offer that prayer. By that time, I was so overcome by the spirit of the occasion that the request numbed me. I was surprised that I was asked to pray when someone older and more experienced and trusted was present. Automatically, I consented and offered a benediction upon that home teaching visit, asking that a special blessing of health and strength be given to that faithful sister whom I barely knew but quickly came to love and respect.
Twenty-five years have passed since my introduction to home teaching in the home of Sister Rice, and she has long since passed away. But I cannot pass that orange-brick fourplex on Bountiful’s Main Street without thinking about the experience provided by Brother Gabbott and a faithful sister who knew the appropriateness of calling upon the powers of heaven embodied in an obedient high priest and an insecure, frightened teacher in the Aaronic Priesthood.

I understand exactly what it feels like not to feel peace. When I was ten years old my father died. Everyone told me that Heavenly Father would comfort me through the trial, but for the first few months I felt only pain and anger, not comfort.
One night, in the midst of all this hurt, I had a dream about my father which helped me to understand what had happened and to feel at peace with myself. I know that my dad is doing a great work helping people on the other side. I also know that you must look deep within yourself to find true peace in order to live a happy and peaceful life.
Bente Heiselt, 16Powell, Ohio

“Dad was a hard worker in his business and in the Church. He tried to make his time at home with the children quality time, and he was a very good teacher. His method of teaching was to thoroughly explain something to us and then to have us do it, sink or swim. He used to say that he didn’t want to put an old head on young shoulders but that he wanted us to learn as quickly as we could.
“I remember once when Dad had my brother and me help him build a corral. After we had measured where the postholes would be, Dad suggested that we have a posthole-digging contest the next morning and that he would challenge us both. He would start digging in one direction, and we would start digging in the opposite direction. Whoever dug the most postholes would win.
“Unbeknownst to us, Dad slipped out that night, and at each place where he was going to dig the next day, he soaked the ground with water. The next morning Dad easily shoveled the dirt and rocks out of his holes while we struggled with digging bar, pick, and shovels. The lesson we learned was that there is often a better way to accomplish a task if you think about it carefully.

Our love can expand from a close circle of family to encompass not only our friends but ultimately our neighbors—and even enemies. One Church member serving in the American military in post–World War II Japan told of his struggle with bitterness toward the Japanese people. After being welcomed into a shrine of worship by Japanese townspeople, however, he found that “their spirits touched mine, and I felt an amazing change in my feelings toward them. My bitterness melted. … I thought about what had happened in that shrine and the amazing transformation I felt toward the people there.”11

Starting in his early teen years, Colby’s alarm clock would ring each morning at 4:00 a.m., telling him to get up so he could be on the boat by 5:00. You see, Colby is a third-generation lobsterman from Maine, USA. He needed to be out on the waters with his dad by 5:00 a.m. so they could get in a successful lobster fishing day.
Colby had to put in a lot of time and hard work to gain his own lobster license. He spent 200 days and 1,000 hours training on the water over the course of a few years. He had to learn about handling lobster boats and navigation, and he also studied the safety regulations and rules of the industry.
He says, “I was six years old when my dad took me fishing for the first time. Even at that age, I was given the job of ‘banding’ the lobsters, or putting heavy rubber bands around the lobsters’ claws.”
When Colby turned 14, his dad hired him as a sternman, and at 15, Colby bought his own fishing boat. He also got an education about small engine mechanics and carpentry to prepare him to be a part of the lobstering business.
Being a lobsterman has been a fun and educational part of Colby’s life. It taught him to manage his own boat and be responsible for the decisions that he makes on and off the water. “Lobster fishing is hard physical work and can be dangerous,” he says.
The safety rules that his dad taught him protect him physically, just like the Lord’s commandments protect him spiritually. If they work hard and are safe throughout lobstering season, their family gets together to have a “big lobster feed” each summer to commemorate the family legacy of lobstering.

Sometimes a daughter can rescue a parent in times of storm when she cares enough to help. I know a family with a dad who has had to move from job to job. In his kind of work, everyone is getting laid off. One day his turn came. He might have come home and called his wife into the other room and said, “My dear, we don’t have enough money to pay the bills, and I know how much Julie wants that expensive sweater. I told her we would try to get it for her. I don’t want to disappoint her. What am I going to do?” There might be some teenage daughters who would have said, “But all of the other kids get new things. We deserve it. Besides, Dad promised.”
But that wasn’t the way it happened. Dad came home. He didn’t have to say anything. Julie and her sister knew. Julie didn’t say, “Dad what are you going to do?” Her mom told me that she put her arm around his shoulder and said, “Oh Dad, we can help.” How do you think her dad felt? Do you have any idea how her mom must have felt?
Since that time Julie has been working two jobs, twelve hours a day, to pay for her tuition to college this fall. On the day her twelve-year-old brother would not be able to go to camp because he had no suitable pants to wear, Julie received her pay from both jobs. Her mom told me that she held out the money for her tithing, held back the portion she must save each week for her college tuition, and had enough left to take her brother shopping for the much needed pants. How do you think her brother felt? Do you have any idea how Julie must have felt?

Here in the Lynn Branch, helping out means a whole lot of fellowshipping, the kind that brought Ngan Sout into the waters of baptism after four years of on-and-off attendance and missionary lessons. Once, she was going to be baptized, but some of her school friends started telling her how bad the Mormons were. “I was confused,” she says, “so I backed out again for a year.”
That’s when her friend Chenda Hak stepped in. Chenda kept inviting Ngan to church and to the activities. Finally Ngan said, “Just for you, I will go.”
This time, Ngan was ready. She was baptized. And now when friends question her decision, she says, “I’m happy now. I wish this had happened a long time ago, you know? Because I would have been happy all along.”

My plan to make friends and integrate seamlessly into my new boarding school was working out as I had hoped—until the first Sunday morning when I hurried into the dining hall dressed in my suit and tie to grab a quick bite before heading to church. It felt like the room went silent as my peers, still wearing their pajamas, stopped eating and stared at me through their half-shut, sleepy eyes. I quickly realized that I was the only active member of The Church of Jesus Christ of Latter-day Saints at the school.
The Lord has said to Church members, “Arise and shine forth, that thy light may be a standard for the nations” (Doctrine and Covenants 115:5).
Without me saying a single word, news of my religion spread rapidly. I began receiving daily questions about my faith, which usually began with “Hey, you’re Matteo, the Mormon, right?” Most questions were genuine, some were jarring, others were malicious, and a few were simply comical.
One friend asked me sincerely, “Isn’t it true that you guys don’t eat oranges?” to which I jokingly responded, “Oh yeah, oranges are straight from the devil.” As we were both laughing, I realized that his initial apprehension eased, and we felt a stronger connection as friends.
Since I could not escape my newfound notoriety, I decided to create opportunities that would add laughter to potentially uncomfortable conversations. I took a chance and dressed up as a nametag-wearing missionary for Halloween (a costume holiday celebrated in October). I knew this was a risky endeavor as I could be completely ridiculed, but I had a feeling that doing so would show that I was sure of my beliefs.
The risk paid off. Walking around campus as a missionary made everyone smile and sparked lively role-playing sessions. I broke some stereotypes and made some new friends.
After Halloween, people’s attitudes toward me changed, and questions about my faith evolved into peers asking me for advice about their own lives. To my surprise, friends and acquaintances who had gotten over the initial shock of learning that I do not drink, smoke, or do drugs and that I am waiting to have sex until I’m married turned to me for guidance specifically on those topics.
I found myself reassuring friends who were feeling pressured into having sex that they had the power to choose, encouraging some to go to the school counselor to talk about mental health and addiction concerns, and even consoling someone who made a mistake that would likely lead to expulsion. I was baffled by the way many of my peers could transition from mocking me to seeking my advice.
Over time, I understood that being completely confident, open, and vulnerable about who I was drew others to me who were seeking a judgment-free space and a listening ear.
I am grateful for two of the many important lessons I learned that year. The first is that healthy laughter can dissolve apprehension and contention and is an excellent way to unify people. The second is that choosing to be confident in who you are brings remarkable opportunities to help others that would have never come otherwise.
There were many times when I wanted to hide my religion and be known for something else. But having a sense of humor and vulnerability about who I am allowed people to get to know me as Matteo, not just someone with different beliefs.
Elder Matteo Huish, age 18, Arizona, USA
Enjoys spartan races, family game nights, and performing music.
Elder Huish is currently serving in the Canada Toronto Mission, speaking Persian.

When I was in the Young Women program, I was one of only two Laurels surrounded by Beehives. Because the other Laurel had athletic engagements each week, I found myself, a lone Laurel, suffocated by so many younger, seemingly immature girls. Our Young Women program was struggling: hurt feelings, drama, and offense were common. For a while no one in our ward wanted to attend meetings.
Then I was called to serve the younger girls at girls’ camp. It was a daunting call. I felt intimidated, annoyed, and nervous. But I went.
I have never experienced a more miraculous change of heart. In less than a week, I gained a testimony of the divine potential within each and every child of God. The Savior allowed me to share His love for my sisters in the gospel. His eyes illuminated my sight, and I really saw each girl as a beloved daughter of our Heavenly Father. Through serving the girls, the Lord opened my heart, and they became not just the girls in my ward but my girls.
By the end of the week I had the ability to recognize divine qualities in every girl, and my heart felt like it would burst because of the love I felt for them. Although this change of heart was unexpected, it taught me that charity comes through meaningful service, and it truly is the pure love of Christ.

After the initial strain and misunderstandings that stemmed from my conversion to the Church, my family members and I learned to apply tolerance and respect in our relationships with each other. For example, once I became a Latter-day Saint, I participated in different Sunday activities. Instead of playing soccer, I attended church. When my family members realized why I changed my Sunday activities, they showed understanding and respect. In the same way, I was respectful of their traditions. For instance, I did not criticize my parents for not having family prayer. Mutual respect has been very important in our family.

My sweetheart has done that. Through our many long years of postgraduate study, professional responsibilities, and a growing family, she did not complain. Recently I overheard a conversation she had with young mothers enduring similar stress. They asked her how she had managed with ten children and a husband whose time to help was so limited. Kindness was reflected in her reply: “Through our struggling years I didn’t expect much, so I was rarely disappointed.”
She is special. With her, it is easy to obey the scriptural injunction to “live joyfully with the wife whom thou lovest all the days of [thy] life” (Eccl. 9:9).

The best Thanksgiving legend is the great snow turkey story. It has become a family myth. As the story has developed, it was the first year that we celebrated Thanksgiving at the ranch. This was over my mother’s objections that the house would be cold and drafty, which it was; that the roads would be icy, which they were; and that the electricity would go out, which it did. But there were also about two feet of snow, and it was just right for snowballs, forts, and snowmen—or snow pilgrims in this case.
Where there are snow pilgrims, there are snow turkeys. We sculpted a snow turkey right there on the front lawn. It had giant tail feathers, dyed with food coloring. For support it had elephantine legs and feet that looked like clown shoes. The recollections on its size vary but seem to grow bigger each year.
It was a long afternoon because, as mother had predicted, the real turkey would not thaw because the kitchen was too cold. We filled the afternoon taking pictures of everybody standing beside or riding on the snow turkey. My father’s photographic skills are nearly as legendary as the snow turkey. Not a single photo made it back from the lab. Either there was no film in the camera or the setting was wrong, but it ended up that there is not a single picture of the mythical snow turkey.
As the story is told and retold, the size and quality of this piece of art grow. At the last telling, the snow turkey was ready to take flight on its icy wings, almost as lifelike as Michaelangelo’s statue of David.
Over the last few years, the younger nieces and nephews have wanted to build another snow turkey. They have heard so much about it, and we have made that Thanksgiving sound like a perfectly fun afternoon. There is no mention of frozen mittens or the sun coming out and melting the turkey away before dinner was over. All we remember, or at least retell, is that it was beautiful beyond imagination and lent a warmth to the holiday that has been with us ever since.
The nieces and nephews can get the older kids and grownups out for snowball fights, fort building, and a snowman or two, but somehow when it comes time to sculpt a new snow turkey, we head off on the cross-country skis instead. We know that any reconstruction would only cheapen the memory of the first Thanksgiving snow turkey and show it to have been the work of soggy wet mittens, not inspired artistic hands. No, we have never attempted to reconstruct the snow turkey, and it’s probably best that the pictures did not turn out. There are, after all, some symbols that you just don’t fool around with.