Gospel Story Finder

A trip I took from my home in Arizona to New Zealand with some close friends was a great experience in every way. But the lasting impact of one particular moment strengthened my testimony of the importance not only of being honest, but of repenting in this life.
We were to return home from New Zealand in three days when I drove my rented car into another vehicle in our hotel parking lot. There was very little damage; a tiny piece of paint scraped off the other car. But my heart grew heavy as I thought of my responsibility and of the four dollars I had left in my purse.
No one except a friend accompanying me had seen the accident, as it was late at night. A series of thoughts went through my mind as I walked to my room:
“This sort of thing happens all the time, and no one ever worries about it. No real damage was done to the car. No one could possibly know who had done it. I don’t have any money. What if this person tries to take advantage of the situation and charges me hundreds of dollars to have his whole car painted?”
I entered my room and immediately got down on my knees, intending to ask Heavenly Father to let me know that not doing anything about the situation would be all right. But the second I closed my eyes, I knew I couldn’t ask Heavenly Father to approve that which was wrong. Instead, I quickly asked him to help me do what was right.
Without even waiting for the answer I had known all along, I immediately got up from my knees and wrote a quick note explaining what I had done and where the damage was. I included my hotel room number and asked the owner to please contact me. Then I went out to the parking lot and put the note on the damaged car. I slept well that night, realizing that the result didn’t matter: somehow I would be able to take the appropriate actions.
The next morning, a very nice-looking man knocked on my door holding the note in his hand. He quickly let me know that the damage was nothing to be concerned about and that he was surprised and pleased that anyone would have bothered to leave a note.
“Are you sure?” I asked, explaining that I wanted to do what was right. He reassured me that I need not worry about it, and left.
What would have happened had I not taken these steps? I never would have been able to make amends to that man. One month later while watching a similar accident on television with my family, I received another reward besides that of peace of mind.
“That’s what I did in New Zealand,” I said to my husband, who was already familiar with the incident.
When my oldest daughter asked what I had done about it, I seriously explained that it was late at night and that, since no one had seen me, I went to my room.
“Mother,” she said, looking me straight in the eye, “I know you, and you would never do that!”
Her faith in my made me eternally grateful I had repented of my error while in New Zealand. Perhaps it’s like repentance in this life instead of the next: restitution for my actions was fast and physically easy because the man and car were right there. I could simply ask him what I needed to do—and do it.
Had I tried to repent later, the process would have been longer and more difficult because I never could have made restitution, but would have had to find another way through much prayer and deliberation. I am grateful that I repented quickly of my error and didn’t disappoint myself or my daughter.

My dream since childhood had been to play the piano. When I was 12, a beloved member of the Church taught me to play. Later I received a keyboard as a present from my father. However, the enchantment of playing began to diminish because I became nervous when trying to play in sacrament meeting. I made many mistakes, felt ashamed, and did not want to play anymore. I told myself that I would try it again only after I had practiced a lot and could play almost perfectly. But I became discouraged and ended up selling my keyboard and hiding this talent.
Years later, one Sunday there was no accompanist. The sister who played the piano in our ward had moved. When I saw the members singing without a piano or organ to accompany them, I felt the Spirit encourage me to talk to the bishop. I said, “Is it all right if I play?” He accepted.
After years of avoiding the piano, I conquered my fear of making mistakes. To my surprise, I began to play as though there had not been much time since I stopped. I made mistakes on some notes but not many. That experience gave me the strength to suggest to my bishop that I would commit to play every Sunday.
I practice every week, and I have learned to love the piano again. Whenever I practice, I feel the Spirit strongly in my home. Sometimes when I play, my family members who are doing housework join in singing. We become one, singing the same hymn.
Many members of the ward have noticed my progress and congratulate me. I am grateful to contribute to the spirituality of my ward’s meetings and grateful that I went back to a talent that I had left behind.
I have learned to appreciate piano music; the calmness it brings is marvelous. I hope that in heaven we will hear this style of music, and who knows, I might be there playing in the celestial choirs!

I was destined to be a Gershwin fan. While I was yet in the womb, my mom decided to try out some advice about playing music to unborn infants. Since one of her favorite composers was George Gershwin, I was quite familiar with his “Concerto in F,” “An American in Paris,” and a few others by the time the doctor spanked me. However, it wasn’t until my junior year in high school that George Gershwin really had an impact on me.
Though we lived in Pocatello, Idaho, one of the best piano teachers around taught at Utah State University in Logan, Utah. A series of unusual happenings landed me a tryout with him, and he agreed to take me on as a student. So every other Friday for the next two years, one of my parents would pick me up after school, we would drive 90 miles to my lesson, spend one hour in my lesson, grab a bite to eat, and drive the 90 miles back (usually in time to get me to the high school dance).
Throughout the trip we would talk and listen to either rock or classical music. My parents were understanding enough of my teenage interests to tolerate a good share of my tunes. It was usually my mom who suggested equal time for classical music. When classical time arrived, I automatically reached for the light classic “Rhapsody in Blue.” It became a tradition to listen to it at least once during the trip.
I can’t really say what made the difference that February day, but Gershwin’s “Rhapsody” captivated me as it never had before. Driving down that familiar two-lane highway with Mom, listening to Gershwin for the umpteenth time, I became totally absorbed in the music. My faculties became heightened, and my senses became more acute. I breathed deeply, immersed in the exhilarating thrill of the music. That day I realized that good music would always be a source of peace and enjoyment, even ecstasy, to me.
I glanced over at my mom, and things began to get blurry. I realized one day I would be a parent, trying to instill in my children similar feelings about music, hoping they would respond as I was responding. But more than that I hoped my children would love me like I loved my mom.
The tape ended as we pulled into the parking lot. I gave my mom a quick kiss, jumped out of the car, and walked toward the building. I looked back at her one more time before I went through the double doors.
I’ve looked back many times since.

There are living, breathing pioneers in French Polynesia. For Lianna Tarahu, 14, of Hapiti, she needs look no further than her grandparents. They joined the Church many years ago and remember with fondness Elder John Fuhriman, the missionary who taught them.
Because of her grandparents, Lianna is the third generation in her family to be active. But Lianna, just like everyone, has to gain her own testimony.
“First of all, I was very blessed to be raised in the Church. My parents taught me all of my life the principles of the gospel. We have studied the scriptures together,” said Lianna. “There wasn’t a particular moment or one experience, but many things through the years that have helped my testimony grow little by little. Now I attend seminary and am learning a lot of wonderful things about the gospel. Because of seminary, when I serve a mission I will be much better prepared.”
Lianna is very serious about a mission. She said her favorite scripture is 1 Nephi 3:7 when Nephi promises to go and do the things the Lord commands. [1 Ne. 3:7] Lianna says, “This promise is one I make also.” When asked what she will do if she is called to a faraway place, Lianna hesitates. She is the oldest of 11 brothers and sisters. She will miss her many family members and they will miss her. She says, “It would make no difference. If the Lord calls me to America, to London, or to Bora Bora, I will serve.”
Taped in the front of Lianna’s scriptures is a copy of the standards booklet For the Strength of Youth. Of course, her copy is in French, so it’s called Soyez Fort, “Be Strong.” She looks at it often.
Is it difficult for her to follow the standards? Lianna gives one example. “It is very hot here, but we are told to be modest and wear dresses and blouses with sleeves,” Lianna says. “Sometimes it is difficult, but the standards are good and protect us. We learn about dating and courtesy and many things we need to know to be Saints.”

The log cabin was small and homey, a chimney rising from one end and two windows and a door on the front.
Around it the fertile fields of Fayette, New York, were greening. Nearby trees were awakening to spring, shading the fresh, new blossoms struggling to lift their heads to the sun. Parked around the cabin were the horses, buggies, and wagons that had carried the many men and women who were gathered there on that Tuesday morning. It was April 6, 1830, the day chosen by the Lord for the official organization of His church in the last days (see D&C 20:1–2).
Inside the main room of the cabin, the Prophet Joseph Smith, only twenty-four years old, asked five of the men present to join him in legally organizing the new church so that the requirements of the law could be met. Then, after all those present had knelt together in solemn prayer, Joseph asked them if they would accept him and Oliver Cowdery as their teachers and leaders. They agreed. Joseph turned to Oliver, laid his hands on his head, and ordained him an elder in the Church. Oliver in turn ordained Joseph. In a confirming revelation, the Lord called Joseph “a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church” (D&C 21:1).
The sacrament was blessed and passed. Others were ordained and confirmed. The gift of the Holy Ghost was given to many, and its presence filled the hearts of all. The small cabin overflowed with gladness and hope.
Among those who accepted baptism into the Church that day were Joseph’s parents, Joseph Smith, Sr., and Lucy Mack Smith. The young prophet was so moved by this and by the joy of the occasion that he went alone into the woods and wept.
The Church of Jesus Christ was again upon the earth. A prophet of God stood at its head. Its members were few and humble, some with little formal education, but that Tuesday they faced the future with great courage, and they were eager to learn the things of God and to serve Him and His church. Mistakes would be made and some would stumble, but the work would go forward, for the Lord promised them, and us, “I will bless all those who labor in my vineyard with a mighty blessing” (D&C 21:9).

Illustrations by Val Bagley
Brigham’s feet were always going the wrong way. When he woke up in the mornings, his feet were on his pillow and his head was where his feet should be. Sometimes his feet ended up in the wrong shoes. Brigham walked in circles. “Brigham,” Mom said, “Your left shoe is on your right foot and your right shoe is on your left foot.” When Dad took Brigham to the library, Brigham’s feet made a clopping sound on the hard floor. “Shh,” Dad said to Brigham. “Shh,” Brigham said to his feet. On Sunday morning, Brigham dressed himself for church. He put on his pants and his shirt. He put his right foot in his right shoe and his left foot in his left shoe. Brigham walked between Mom and Dad on the way to church. He looked up and saw the church. He looked down and saw his feet. “My feet are going the right way,” Brigham said. “They are going to church.”

4. The wife, the husband, and the Lord. A verse in one of Paul’s epistles had bothered Susan for several years: “Wives, submit yourselves unto your own husbands, as unto the Lord.” (Eph. 5:22.) She now felt comfortable enough with Bill to approach the subject. “How would you interpret this scripture?” she asked. “How can we liken it unto ourselves?”

Bill thought about it for a moment. “Well,” he finally responded, “in the mission field when we were confronted with a tough question, we often found it helpful to read the verses before and after the passage to put it in the proper context. Let’s see what the other verses say.”

“Be ye therefore followers of God, as dear children;

“And walk in love, as Christ also hath loved us. …

“Submitting yourselves one to another in the fear of God.

“Wives, submit yourselves unto your own husbands, as unto the Lord.

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

“Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it. …

“So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

“For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church. …

“Let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.” (Eph. 5:1–2, 21–25, 28–29, 33.)

After a discussion of this chapter, Bill and Susan agreed that the basic principle involved was to love each other in the same way the Savior loves us. That is, we should be willing to serve one another and even be prepared to die for each other. Bill remarked, “Sweetheart, Paul says that wives should submit themselves to their husbands and that the husband is the head of the wife ‘eve as Christ is the head of the church.’ I want to ask your forgiveness for the many times I’ve failed to be a Christlike husband. Too often I’ve thought only of my own needs and pleasures without giving a second thought to you and the children. I really am going to try harder to incorporate the Savior’s teachings in my life, to serve you and the children rather than commanding you and making demands on you.

“There have been times,” he continued, “when I’ve really felt like a henpecked husband. I guess I felt like I was being pushed into submission to you. But since we’ve been trying to incorporate the scriptures into our lives, I’ve come to realize that no husband who gladly loses himself in the service of his wife and family can be considered henpecked—because he is doing exactly what makes them happiest, and their happiness becomes a great source of joy in his own life.”

A 16-year-old Laurel sat in a Sunday School class listening to a teacher. It was Easter time, and the teacher had prepared a lesson on the Atonement. Speaking about the suffering the Savior had endured, he talked about what it meant to bleed at every pore, to be scourged, and to suffer on the cross. The young woman had never thought about the Atonement in such detail. There came into her mind a mental image. More than 25 years later, she spoke emotionally about the experience: “On that day the Holy Ghost testified to me that Jesus is the Christ.”

“The day after I was born, my father wrote me a letter,” Elder Pingree said. “He saved that letter, and later, when I left to serve a full-time mission, he mailed it to me. The letter contained several pages of his testimony and lessons he wanted me to learn during my life. As I read it, the Spirit bore witness to me that what I had been taught about the restored gospel of Jesus Christ by my parents was truth.”

When COVID-19 hit in the spring of 2020, we all worried about how to continue the work. The African refugees are an extremely social and warm people, so the isolation was hard on them. Gone were the large group gatherings in homes of members and African friends alike. In May 2020, we held a ward fast and prayed that Heavenly Father would bless the lives of our African friends both temporally and spiritually and help them come unto Christ.
As was common throughout the Church, our missionaries began teaching online. They started a Facebook page about the Church in the Swahili language.
Our ward mission leader at the time, Brian McCann, said, “As we fasted for the Lord to help Swahili missionary work, in our minds we thought it meant Swahili missionary work in Spokane. But the Lord really showed us the use of technology during COVID-19, and all of a sudden the elders were showing up saying, ‘We’re teaching this person in Norway and this person in Uganda and this person in Kenya.’”
Sifa, an African refugee living in Norway, found the Facebook page and began taking the lessons very early in the morning, Spokane time. Sifa contacted her local missionaries, and together with the help of the missionaries in Spokane, she learned about the restored gospel. She and her son were baptized in Norway in December 2020. Sifa knew people in Uganda from her time as a refugee there, and soon we were teaching 20 people in a Ugandan refugee settlement.

Imagine that at 13 years old you move 6,700 miles (10,782 kilometers) across the world to a new home and a new family. You have to learn a new language and culture and eat unfamiliar foods. And you can’t physically see any of it.
You might be thinking, “How could anyone do something so hard?” Well, meet Conner—a cool, carefree, and cheerful teen from Wuhan, China.
Conner was raised in a foster home in China. When he was six years old, his foster family discovered that he had an incredible ear for music. And being blind didn’t stop him from pursuing his musical talent. He took piano lessons and began attending a special school for the blind.
But just a month before he turned 14, his foster father showed up at Conner’s school and pulled him out of class. “He said that I was going to be adopted and that I needed to go home right away,” Conner says. His friends, family, and teachers got together the next day and said their goodbyes as a new chapter began in Conner’s life.
Conner found himself half a world away in Herriman, Utah. His new family included Dad (Jeremy), Mom (Christianne), six new sisters, and three new brothers. And Conner wasn’t the only child from China—six of his new siblings had been adopted from there as well.
Christianne explains, “People say that our kids are so lucky to have a family, but Conner had to leave everything that was familiar to him—a foster family who loved him, food, culture, friends—to come to this family that he didn’t know. It was a huge change, and we feel very blessed to have Conner and all the kids in our home. They’re a gift.”

My mom called all the children in my family together one morning. She told us that President Howard W. Hunter had been sick and had died. We were sad because President Hunter was our prophet and we loved him.
“Who will be our new prophet?” Erik, my youngest brother, asked.
“Well, the Quorum of the Twelve Apostles will be in charge until another prophet is chosen,” Mom answered. “But remember, Jesus Christ is the head of this Church. We will not be left without a prophet.”
“Really?” I asked. “We’ll have a new one?”
“Absolutely,” Mom said. She explained to me that when a prophet dies, the members of the First Presidency return to their places in the Quorum of the Twelve Apostles, and with the guidance of the Lord, the Apostles reorganize the First Presidency. Mom also explained that the Church follows a pattern established by the Lord. When the Lord calls a new Apostle, that Apostle gradually moves forward in seniority in the Quorum of the Twelve Apostles. At the death of the President of the Church, the senior Apostle becomes the new President of the Church. But, Mom said, we can pray to know for ourselves that the new Church President has been chosen by the Lord.
A little while after President Hunter died, I got a phone call from my friend Molly, who is not a member of the Church.
“Hey, Angie, that’s too bad about your prophet,” she said. “My dad and I were really worried about you. What’s your church going to do? Is your church over now?” she asked me.
I almost dropped the phone because I was so surprised.
“Of course not,” I said, remembering my mother’s words. “The Lord promised us that we would always have a prophet.”
“You mean, they’ll just choose the new prophet?” Molly asked. “Don’t you need an angel to come down and declare that he’s the prophet?”
“I believe God will choose another prophet. Jesus Christ is the head of the Church,” I said with a smile because I knew it was true.
“But how do you know the new prophet is chosen by God?” she asked.
She didn’t understand that we could pray to Heavenly Father and find out. But I knew exactly what I was going to do. I prayed to know. Right after I finished my prayers that night, I knew that the Lord would take care of His Church.
A few days later an announcement was made that the new President of the Church was President Gordon B. Hinckley.
I raised my hand high a few weeks later during general conference to sustain President Hinckley as the prophet. And in the years that have followed, I have continued to raise my hand to sustain him. I support him in all he says and does. I am thankful that President Hinckley has been called of God to be our prophet. Truly, the Lord does not leave us alone.

Uncle Chadwick turned from the window and sat down behind his desk. He propped his feet up and looked at us a long moment, his deep-set eyes shining with warm concern and quiet, tender affection. “It’s supposed to be a true story I don’t think you’ve ever heard before. It’s about one of the Prophet Joseph Smith’s sons, Joseph III. It happened in Nauvoo, in the early 1840s before the Prophet’s martyrdom at Carthage Jail in 1844.
“Joseph and some of the Brethren, including John Taylor and other apostles, were having a meeting at the Prophet’s home. A man by the name of Loren Walker—a member of the Church who lodged with the Prophet and his family for a time and who became a close and trusted friend—had on that occasion cleaned Joseph’s firearms and some of his clothes. He put the clothes into the wardrobe but, rather than disturb the Prophet during the meeting, put Joseph’s guns on the bed, thinking that Joseph would put them where they belonged later on.
“Now I want you children to know that the only reason the Prophet Joseph carried a gun was that the persecution he endured was sometimes so intense that he was forced to arm himself for his own safety.
“Anyway,” Uncle Chadwick continued, “the Prophet’s son Joseph went into that room to take a nap. The sound of the voices in the adjoining room kept him awake, and he found himself attracted to the pistols. Seeing that he was unobserved because of the bed’s canopy, young Joseph picked up one of the pistols. Now, he didn’t think for a minute that it was loaded or that he could possibly fire it, but the thought playfully passed through his mind that if it was loaded and he did fire it, he was sure he could hit a certain spot on the canopy.”
Suddenly Uncle Chadwick banged the flat of his hand on his desk, and we all jumped. “BANG! went the pistol,” he yelled.
“Well,” he went on, “the sound of the discharge alarmed the Prophet and the others who were holding council. Thinking the gunshot had come from outside the house and that someone was coming to attack the Prophet, they all dashed outside to look around. When they didn’t see anyone, they were puzzled. Then Brother Walker suddenly remembered where he’d left the pistols. Fearing the worst, they ran back into the house and into the bedroom.”
Uncle Chadwick pulled out a rumpled handkerchief, blew his nose, then stuffed the cloth carefully back into his back pocket. He took off his spectacles and held them up to the light as if to examine an imaginary smudge, all the while listening to the bench creak as we fidgeted. Finally, when he was sure we had fretted long enough about the worst that could have happened to young Joseph, he propped his eyeglasses back on his nose, gave us a sideways look, and continued: “Well, there lay young Joseph, as white as a just-scrubbed sheet. The pistol was at his side, and smoke was filling the canopy. He was unharmed, except that when the pistol had recoiled, it had fallen from his hand and struck him soundly on the head.
“At first there was some thought on the Prophet Joseph’s part to scold both Brother Walker, for having left the weapons there, and his son Joseph, for having played with them. But after the scare was over, there was general laughter—at the boy’s expense. The dust from the canopy, the damaged ceiling plaster that covered young Joseph, and the fast-swelling bump on his head were about all the ‘fun’ he had from the incident. However, it was a good lesson for everyone, and after that, firearms were carefully kept away from children.”

A mother of four knelt with her family around their kitchen table and prayed for help in paying their assessment. That evening she received a phone call from a neighbor lady, asking if she would tend her small children on a regular basis. Some six weeks earlier the sister’s offer to tend these same children had been refused because her fee was too high. The neighbor explained that she had been strongly impressed that afternoon that this sister would provide the most loving care of any person she had considered, and this was worth whatever fee the member wanted to charge.

Brothers and sisters, I have learned a painful lesson since I last occupied this pulpit in October of 2022. That lesson is: if you don’t give an acceptable talk, you can be banned for the next several conferences. You can see I am assigned early in the first session of this one. What you can’t see is that I am positioned on a trapdoor with a very delicate latch. If this talk doesn’t go well, I won’t see you for another few conferences.
In the spirit of that beautiful hymn with this beautiful choir, I have learned some lessons recently that, with the Lord’s help, I wish to share with you today. That will make this a very personal talk.
The most personal and painful of all these recent experiences has been the passing of my beloved wife, Pat. She was the greatest woman I have ever known—a perfect wife and mother, to say nothing of her purity, her gift of expression, her spirituality. She gave a talk once titled “Fulfilling the Measure of Your Creation.” It seems to me that she fulfilled the measure of her creation more successfully than anyone could have dreamed possible. She was a complete daughter of God, an exemplary woman of Christ. I was the most fortunate of men to spend 60 years of my life with her. Should I prove worthy, our sealing means I can spend eternity with her.
Another experience began 48 hours after my wife’s burial. At that time, I was rushed to the hospital in an acute medical crisis. I then spent the first four weeks of a six-week stay in and out of intensive care and in and out of consciousness.
Virtually all my experience in the hospital during that first period is lost to my memory. What is not lost is my memory of a journey outside the hospital, out to what seemed the edge of eternity. I cannot speak fully of that experience here, but I can say that part of what I received was an admonition to return to my ministry with more urgency, more consecration, more focus on the Savior, more faith in His word.
I couldn’t help but feel I was receiving my own personal version of a revelation given to the Twelve nearly 200 years ago:
“Thou shalt bear record of my name … [and] send forth my word unto the ends of the earth. …
“… Morning by morning; and day by day let thy warning voice go forth; and when the night cometh let not the inhabitants of the earth slumber, because of thy speech. …
“Arise[,] … take up your cross, [and] follow me.”
My beloved sisters and brothers, since that experience, I have tried to take up my cross more earnestly, with more resolve to find where I can raise an apostolic voice of both warmth and warning in the morning, during the day, and into the night.
That leads me to a third truth that came in those months of loss, illness, and distress. It was a renewed witness of and endless gratitude for the resolute prayers of this Church—your prayers—of which I have been the beneficiary. I will be eternally grateful for the supplication of thousands of people who, like the importuning widow, repeatedly sought heaven’s intervention in my behalf. I received priesthood blessings, and I saw my high school class fast for me, as did several random wards across the Church. And my name must have been on the prayer roll of virtually every temple in the Church.
In my profound gratitude for all this, I join G. K. Chesterton, who said once “that thanks are the highest form of thought; and … gratitude is happiness doubled by wonder.” With my own “happiness doubled by wonder,” I thank all of you and thank my Father in Heaven, who heard your prayers and blessed my life.

“It’s important to remember we just didn’t start out cold,” David Sackett said. “Sixty-five miles is a lot of bicycling for one day. We worked for months getting in shape.” The training program required each Explorer to cycle 300 to 325 miles a month for the three months prior to the trip. Each participant had to ride at least four days a week. In addition, once each month the trainees pumped the pedals through a 75-mile practice run.
Squeezing in training around a summer job might seem like a burden, but Steve Fowler managed it well. “Kevin Jolley (the post president) and I would get up early, around 6:00 A.M., and go out on his paper route. When the route was done, we’d just keep on going. I had a late night job, so I could go home and rest before work. When it got hard practicing so much, I’d think that if I didn’t push myself, I’d run out of energy during the trip, or maybe I wouldn’t get to go. That made me work harder.”
Training sessions on bike maintenance (including instructions about which parts to carry in a seat or handlebar pack), safety and first aid (a first-aid kit was attached to each bike), and physical care during periods of strenuous exercise were also conducted throughout the summer. A local bicycle shop provided training and parts. The owner kept his shop open late for classes and worked with each boy individually. He wasn’t LDS, but he seemed eager to talk with the group members about their Church-related activities.
Andy Carlstrom described the orange T-shirts the group bought with funds raised for the trip: “We had them silk-screened with the name of our ward, post, and a map of our route on them. The color made us more visible to traffic and worked as a safety factor in our favor, and the shirts also identified the post as a group,” he said.
Nine post members made the trip, along with Herbert C. “Chuck” Carlstrom, post advisor, and Chet Harmer, a post committee man. They were joined at the third stop by the Young Men’s president, Dale Van Horn, and his wife, Beryl. In the “Sag Wagon,” as the supply van was nicknamed, rode Hank and Olga Machado and their two children, Mike and Andrea. Hank is another member of the post committee. Scott Mortensen, a recently returned missionary, accompanied them. Janine Van Horn joined the group in another truck along the route.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
Danny shared similar sentiments. “Being able to see nature and many of the things the Lord has created on the earth strengthened my testimony of the plan of salvation and the creation of the world. I never realized how much there was to see.” Bob Nelson said he felt the most impressive part of the trip was following the road along Pismo Beach. On the left mountains jutted up into the sky. On the right hundreds of feet below, ocean waves hurled themselves into the rocky shoreline, jetting streams of water high in the air. At the tops of hills, the view continued for 15 or 20 miles.
The trip’s itinerary, along with the distance covered each day, included: Monterey (70 miles), Kirk Creek south of Big Sur (65 miles), San Simeon State Beach (40 miles), Pismo Beach (51 miles), Gaviota State Beach (65 miles), McGrath State Beach (65 miles), Santa Monica (55 miles), and Anaheim (46 miles). The route from San Jose to Anaheim was part of a 1,000-mile Bicentennial bikeway that stretches from Oregon to Mexico. Many of the stops retraced—only backwards—the route taken by the founders of San Francisco, led by Juan Bautista de Anza from Mexico.
The journey offered glimpses into the past, reflecting the colonizing efforts of Spanish, Russian, and Mexican explorers. Forts, lighthouses, missions, and old mining and lumbering areas were passed on the road. The route also showcased the modern agricultural bustle of northern California.
The cyclists divided themselves into sub-groups of two or three. “It was the buddy system used all the time in Scouting,” Andy explained. “Each person is responsible for the others with him. That way no one gets lost or left alone.” Kevin noted that those who were fast or slow were paired together.
Brother Harmer said he felt the Lord had protected the group. “It’s interesting that we went about 6,500 man-miles with only one slight tumble as an accident,” he noted. Others chimed in their agreement, noting that all the flat tires occurred on level ground instead of on steep downhill grades, and most of them at the end of the day, just as the group pulled into camp.
Still, there were a few difficult moments along the way. One morning during the first part of the trip, the cyclists were enshrouded in a damp fog. They had to stop and dig deep in their gear to find jackets. One night they reached the scheduled campground and found it closed. A friendly ranger let them camp a mile away on the beach at a picnic ground.
Later, anticipating an easy trip on flat land, the riders were buffeted by strong headwinds, which slowed their progress almost as much as an uphill grade. Another time they battled two large hills, one 15 miles long and rising 1,500 feet, in temperatures that exceeded 100 degrees F. at 10:00 A.M. What was worse, the road veered inland, away from the cooling effect of the coastal waters.
“We learned to appreciate the ocean more after that,” Mike Powell said. “When we got back to the beach that night, just about everyone went swimming to cool off.”
The rough spots were worth enduring, though. “There’s not one person who went on the trip, including the leaders, with whom I don’t have something in common now,” Danny said.
The final Saturday, having put the bikes on the train the day before, the weary travelers boarded to return home. There was plenty of room to stretch out and relax, and soon they were snoozers, not bikers.
Somehow, though, when the train finally halted in San Jose and they had to remount their cycles for another seven-mile jaunt to the chapel, they seemed almost eager to be riding once again. Soon they would be home recuperating, sharing a slice of their saga with their families.

The idea to investigate the general area of Lehi’s journey was presented to Lynn M. Hilton and his wife Hope by the editors of the Church Magazines. In past years, the Hiltons had made dozens of trips to Europe, the Middle East, Africa, and Asia as owners of a travel agency and as part of Brigham Young University adult education travel study program. They loved the Middle East, had many friends there, and had visited its cities often. They had studied its languages, history, and culture but did not have advanced degrees in Middle East studies. They loved the Book of Mormon and had sincere testimonies of its truthfulness. Brother Gerald Silver, a photographer for the Church’s daily newspaper, Deseret News, was asked to accompany the Hiltons to record the scenes of the adventure.
Just consider the scope of the challenge given to us! We were to follow a trail that had been cooling for more than 2,500 years—a trail that lay half a world away in war-torn territory now divided between Oman, Saudi Arabia, Jordan, and Israel. All the clues to Lehi’s route are contained in a mere 18 chapters that Nephi wrote years after his journey; and the main purpose of the record was not to record geography and caravan routes but those marvelous visions given to his father and later to himself. But we had an assignment, we know that the Book of Mormon is true, and thus started from the premise that what Nephi wrote actually happened. Inspired by God, Mormon had included Nephi’s own record without abridging it. Inspired by God, Joseph Smith had translated it, literally and faithfully. The hypothesis and confusions that we will present, of course, are tentative; but the story of our search for Lehi’s route is an exciting adventure that has resulted in some basic conclusions about actual places mentioned in the Book of Mormon.
As we prepared to make our journey, we wrote letters to over one hundred Arab friends in seven Middle East countries, explaining our plans. We were astonished and overwhelmed with gratitude at their enthusiastic responses and offers to help.
As important as the information we collected from our research were the interpretations of that research and the insights and information shared willingly by a host of friends. We especially would not have been able to succeed without the second-mile efforts and cooperation of Salim Saad of Amman, Jordan; Angie Chukri of Cairo, Egypt; Hassibe Dajani of Jiddah, Saudi Arabia; Sheik Helwan Habtar of Abha, Saudi Arabia; Sa’adi Fatafitah of Tarqumia, Westbank via Israel; and Nabeel Mustakim of Jerusalem, Westbank, via Israel.
Thus armed with the advice of many, we immediately began doing library research.
Interviews with Middle East scholars of both the University of Utah and Brigham Young University prepared our minds for the task ahead.
Gradually a clear picture began to emerge. We realized a cursory reading of the Book of Mormon might give the impression that Lehi and his family traveled into a desert vacuum, barren of people and civilization; yet a more careful reading of the text contains several clues indicating inhabited regions. Lehi could not travel without food and water for his family and his beasts of burden. Nephi records no miraculous manna descending to feed them—they had to work hard for their food and sometimes complained because of hunger. No waters are reported gushing miraculously from their own rocks of Horeb as Moses had produced with the touch of his rod. The family, therefore, must have traveled and survived as other travelers of their day did in the same area, going from public waterhole to public waterhole. (Of course, they also had the heaven-sent Liahona to help them.) As we traveled through the Middle East, we never saw a fresh-water source devoid of people; where water is so precious, it is unlikely that many waterholes are unknown.
Thus our research ended. The route and the chronology as we pieced it together had Lehi joining one of the most heavily traveled routes of antiquity, the frankincense road originating in Salalah, Oman. For us, this explains the presence of named water sources, the direction the group traveled, and the people they undoubtedly met.
Now, we were ready to test the hypothesis by driving over the ground, checking distances, seeing for ourselves the existence of the frankincense trail, and examining this centuries-old area which fit so well the description of Bountiful. We were ready for Arabia! (To be continued)

Haven, a 14-year-old from Utah, USA, decided to celebrate being a young woman in the Church by serving others.
“It started as a small idea,” she says. “My uncle went to Bangladesh on a humanitarian trip and learned about difficult things the people there were experiencing. I wanted to help them—so I looked on the JustServe app and got the idea to make homemade kits for the refugees there.”
Haven collected donations at her school, created a GoFundMe page, and even took out neighbors’ garbage cans to help raise money for the kits. “I take out about 22 garbage cans and 11 recycle cans every Monday and Tuesday,” she says. “I normally use the money I earn for my choir program and to save for a mission, but I decided to use my funds that month to help buy supplies instead.”
Haven then went out and bought all the materials she needed for the kits, including socks, gloves, scarfs, and hats. She assembled each kit and also got in contact with the director of Lifting Hands International to coordinate the delivery of the kits in Bangladesh.
“Putting the kits together took up the most time in my project. But every time I put a piece into the kit, I knew that it would go to someone in need and that they would be blessed for a long time by it.”
By the end of her project, Haven felt her confidence build in her ability to serve. “I learned from this how much help I can be if I try my hardest. I also felt compassion for the people I was helping, which helped me feel closer to the Savior and feel some of what He feels for us.”

When Brigham Young looked into the faces of the St. George settlers, he knew they had been pushed almost beyond endurance. The great storm had left them discouraged. The rivers seemed impossible to harness, and dams and canals had washed out time and time again. In turn, crops had failed. Desert malaria sapped the strength from many. And then there was the intense heat, with inadequate shade or shelters to provide relief. The settlers were worn and despondent. Hope was failing. Then Brigham Young did something incredible! He requested that these same people commence building a magnificent tabernacle.
Miles Romney pored carefully over the building plans. For an architect to design a fine structure and then build it with only a small outlay of cash and a minimum of skilled labor was going to be a challenge. But the “Dixie” settlers were willing, and that gave him heart. Of course local materials must be used whenever possible. That meant red sandstone and plenty of it. The necessary lumber needed to be hauled by wagon trains from Pine Valley some distance away. Since there were no local sawmills, the trusses that would span the width of the building were to be hewn by hand with broad axes.
The graceful, free-standing circular staircases would enrich the interior, and on these he would use his own woodworking skills. He hoped to contribute to a setting where the dedicated southern Utah settlers could worship their Lord.
Under the direction of my great-great-great-grandfather Miles Romney, the St. George Tabernacle was built! It stood like a jewel in the desert.
The building project provided support for many of the struggling pioneer men and their families. They were paid, not with cash, but with eggs, butter, corn, chickens, etc., commodities that were more important to a people whose very necessities had been waning. While working on their tabernacle, they learned skills and trades that they would later use to build their desert community.
The St. George Tabernacle stands today as a monument to the courage, endurance, and faith of the committed southern Utah pioneers.

After the sacrament had been passed, my brother Robert took out a pencil and paper and began to draw. I worried about Robert, a 16-year-old priest, who should be outgrowing that kind of thing by now. I looked at my mother’s face. She seemed composed, as always. She ignored his behavior in church. “I’d rather have him come to church and draw than stay home,” she had told me once. “Someday something will change.”
She and I both knew Robert would rather have been in the hills this morning waking up in a cold sleeping bag. If we had left him at home he would have gone hiking with Juno, his trusty dog. “I get more in the mountains than I ever did in a stuffy old meeting,” he shouted once to my father.
“Nevertheless, we are a church-going family,” Father had said gently. “And you are part of the family while you live here, and you will go with us to church.”
I stared at Robert’s hands. They were roughened young hands, accustomed to chopping and whittling wood, tying knots, digging tent trenches. The fingernails were chipped off and dirty. He looked like he belonged in the mountains, not in church.
Sometimes I thought I could understand him. He wanted to worship out there where he said God really was. He had never read the Book of Mormon; he made jokes in Sunday School class. And I don’t think he ever heard anything that was said in sacrament meeting.
Robert continued to draw and I was watching and shouldn’t have been. I tried to concentrate on the woman who was speaking. She was talking about her son who had just returned from his mission.
I sat up and my eyes opened. I wished Robert were listening instead of making silly drawings.
I thought at that moment that maybe Robert shouldn’t listen because he might be getting some ideas. But I noticed his hand had paused. He was listening! Now all I could do was pray he wouldn’t hear the wrong message in the mother’s speech, and go out with his dog for several days.
I looked over at Robert. He was listening all right. I wasn’t sure that was good. But the mother continued. Her boy had changed. He had gone on a mission. It had been a miracle.
Robert thought he had heard all of the rest of this before and returned to his drawing. And then it was time for the returned missionary to speak.
Robert was not watching the missionary.
The ward members laughed. Even Robert smiled.
I thought Robert would have loved a similar two weeks in the desert right during testing time at school, though I couldn’t imagine him taking the Book of Mormon.
The chapel was hushed. I felt I was not there in the church, but with the missionary on those blue hills in the rain. And so was Robert.
I could hear my own breathing, and I could feel my own heart beat. The piece of the paper with the drawing on it fell to the floor. Robert moved closer to Mother, and she put her arm around him. It seemed that, sitting there in sacrament meeting, we were in our own circle of light.