Gospel Story Finder

“I was twenty-eight years old when I joined the Church, and I wanted to have my father’s permission. I went to him and asked for his blessing, and he said, ‘Let me think about it.’ The next morning, he said, ‘I have two questions for you. Number one: Have you really investigated this church?’

“‘Yes sir.’ I answered.

“‘Question number two: Are you really convinced that it’s true?’

“I said, ‘Yes.’

“‘Then you have to be baptized,’ he replied. ‘If you are convinced that something is right, you must do it.’

“His integrity was a strong influence in my life. I personally believe that everything has its roots in honesty.

Growing up, I loved watching how Grandmother’s hens would gather their chickens under their wings during storms to keep them safe and protected. This image became more important to me after reading about it in the Book of Mormon (see 3 Nephi 10:4–6). As a young adult, my bishop and his wife, who traveled a lot for their business, told me that they shared a Book of Mormon with someone on every trip they took.
That inspired me. I admired them, and their examples touched my heart. I decided that if I ever got the chance to travel outside of Utah, USA, I would follow their example and share a Book of Mormon each time.
As a cheerleader for Brigham Young University, I traveled frequently with the cheerleading team. Before my first trip, I bought a Book of Mormon and wrote my testimony in it. I wanted to develop the courage to share what I valued most with others: my testimony and the Book of Mormon. I wanted to be like my bishop and his wife. I wanted to be like Jesus Christ. I wanted to help gather others and help them to come unto Him.
I quickly learned that if I prayed before each trip to be led to the one who needed it, a person would show up at the right time and the right place for me to make sharing the Book of Mormon natural and easy. The more I practiced, the easier my sharing became. My journeys became more meaningful for me. I was always thrilled to find Heavenly Father’s blessed recipient of this sacred testament of Christ.
When I traveled, I pondered, “Where should I go to find the one whom Heavenly Father is sending me to this time? What can I say to him or her to convey how precious the Book of Mormon is to me?” My thoughts and actions became focused outside of my own needs and entertainment, and I felt increased love for everyone I met. I tried to look at them through the Savior’s eyes. I prayed for them to accept the divine gift that Heavenly Father had sent me to offer them.
I was sad when my senior year came to an end. Being a cheerleader for BYU was a lifelong dream for me. I would have enjoyed the incredible experience to cheer no matter what, but the opportunity to share a copy of the Book of Mormon on each cheerleading trip enriched my life in beautiful, unexpected ways.
Sharing the Book of Mormon was a valuable and easy way to add an extra layer of meaning to my university experience. I know that the people with whom I shared the Book of Mormon were specifically guided to receive it. I also know that into the incredible tapestry of my life, Heavenly Father wove a loving and sweet tender mercy: He allowed me to feel His love for His children in a special way every trip I took.
After I graduated, I decided to always continue looking for someone with whom I can share my testimony. Over time, I developed greater ability and comfort with sharing my testimony. I learned to no longer fear sharing it. I believe everyone can become more comfortable sharing their testimony with practice and by asking for divine help.
Choosing to follow the examples of my good bishop and his wife made my life more meaningful in many ways. It taught me to see that the Lord is aware of every single one of His children. He loves us and is eager to gather us all under His wing. What a blessing to understand the beautiful imagery that He uses when He describes His gathering. He gathers us as a hen gathers and tenderly protects her chickens.

On Tuesdays, we visit our Rest Home Grandma. She has no family of her own—no children and no husband. Mama says we are her family now. She’s so tiny she seems lost in her wheelchair when we push it outside. Then she grasps the arms of the chair, sits forward, and leans into the wind, “Faster! Go faster!” she chirps in a high-pitched voice. Her silky white hair flows out behind her as Mama jogs and pushes until we run out of breath. “Whee! Do it again!” Grandma chortles.

We jog and stroll and jog some more. “I wish I could ride all day,” she tells us. But before we get back to the rest home, she is fast asleep. We love our Rest Home Grandma.

While getting ready to leave the house for a four-week summer vacation, my family and I set out to make the house completely spotless. That meant it was the time of year again for me to clean everything out from under my bed—the accumulation of a year’s worth of junk that I had put out of sight and subsequently forgotten. I dreaded the task, but it had to be done. So after cranking up my music and setting it on “shuffle,” I got to work.
I spent the next few hours on my stomach, reaching as far as I could underneath my bed and pulling out handfuls of old school papers, Halloween candy wrappers, my sister’s doll accessories, and countless other knickknacks. I dragged everything out onto my bedroom floor. When I was satisfied that not a crumb was left under my bed, I turned and found I had thoroughly trashed the rest of my room.
Exasperated, I began the seemingly impossible task of sorting the trash from the keepsakes. Near the bottom of the pile, I found three papers stapled together and folded into fourths. I unfolded the bundle to see if it was something I wanted to keep or something I wanted to toss into the recycling bin.
Immediately I recognized the letter I was holding. I sat on the edge of my bed to read it. The date at the top of the first page was my 12th birthday—the day I became old enough to enter the Young Women program, the day I became old enough to go to the temple and perform baptisms for the dead. My dad had written the three-page letter and given it to me along with my presents. At the time I received the letter, I didn’t even read the whole thing through, I admit. But now, reading it five years later, I knew that it was the best gift I had been given that year.
Lately I had started to feel a decline in my desire to read the scriptures and to go to Church activities. Sometimes at night I would collapse on my bed and go right to sleep rather than take just a minute to pray. It wasn’t that I didn’t believe in the gospel; I did believe. But I wasn’t acting on my beliefs. I wasn’t going out of my way to serve others or to do the things I had been taught to do. I was struggling in my decisions, in limbo between following the world’s ways and following God’s ways.
Finding my dad’s letter again made the pathway clear. Two things about the letter really jumped out at me. First, after expressing his own love and testimony of the gospel—and adding that he knew I loved the gospel too and wanted to live righteously—my dad shared this advice:
“You become what you think about. If you spend your entire day thinking about the things the world thinks about, you will become like the world. It’s impossible to become anything that you don’t think about. If you want to become a righteous daughter of God who understands the Savior and His mission, you must study and think about those things.”
When I read that passage, it hit me that I hardly spent any of my time thinking about the eternal plan. I would think more often about what was going to happen in the next chapter of the novel I was reading than about the words of the scriptures. When I daydreamed, it wasn’t about the celestial kingdom or about serving others but about what I would do with my friends that weekend.
The next thing my dad wrote also hit me:
“The captain on the biggest ship in the ocean needs three things if he wants to get his cargo to the port: he needs to have a reliable map that shows him the way; he needs to believe that the map is reliable; and he needs to actually drive the ship in the direction indicated on the map. It’s the same for you. You have the map already. You need to have faith in Heavenly Father’s plan for achieving eternal life (belief in the map), and you need to work every day toward your destination (follow the map).”
At the moment that I finished reading those words, my music, still set on “shuffle,” switched to an Especially for Youth album. The lyrics to one song, “Stand in Holy Places,” brought tears to my eyes.
The song and the words of the letter, combined with the sudden sense of the Spirit, made me realize that, just as I needed to clean the junk out from under the bed, I needed to clean out the worldly things in my life and live in the uncluttered, spotless ways of the Lord. Like my chore that day, it would be difficult and would take time, but in the end it would be worth it.
Who knew that such a spiritual awakening could occur because of housework? The Lord works in mysterious ways. As I went back to cleaning my room, I made a silent covenant with the Lord that I would clean up my life, too, and strive to live how he would have me live.

“Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; … a voice of gladness for the living and the dead; glad tidings of great joy.”
Brothers and sisters, it is almost impossible to hear these words from the Prophet Joseph Smith and not break out into a great big smile!
Joseph’s jubilant expression truly captures the full and majestic joy found in God our Heavenly Father’s great plan of happiness, for He has assured us, “Men are, that they might have joy.”
We all shouted for joy in our premortal life when we heard God’s plan of happiness, and we continue to shout for joy here as we live according to His plan. But what exactly was the context for this happy declaration from the Prophet? What spurred these deep and heartfelt emotions?
The Prophet Joseph had been teaching about baptism for the dead. This was indeed a glorious revelation that was received with great joy. When Church members first learned that they could be baptized for their deceased loved ones, they rejoiced. Wilford Woodruff said, “The moment I heard of it, my soul leaped [for] joy!”
Baptism for our deceased loved ones wasn’t the only truth the Lord would reveal and restore. There were a host of other gifts, or endowments, that God had been eager to bestow upon His sons and daughters.
These other gifts included priesthood authority, covenants and ordinances, marriages that could last forever, the sealing of children to their parents within the family of God, and ultimately the blessing of returning home to the presence of God, our Heavenly Father, and His Son, Jesus Christ. All these blessings were made possible through the Atonement of Jesus Christ.
Because God considered these to be among His highest and holiest blessings, He instructed that sacred buildings be erected where He could confer these precious gifts upon His children. These buildings would be His home on earth. These buildings would be temples where that which was sealed or bound on earth in His name, by His word, and with His authority would be bound in the heavens.
As members of the Church today, some of us may find it easy to take these glorious eternal truths for granted. They have become second nature to us. Sometimes it is helpful when we see them through the eyes of those who learn about them for the very first time. This became evident to me through a recent experience.
Last year, just prior to the rededication of the Tokyo Japan Temple, many guests not of our faith toured that temple. One such tour included a thoughtful leader from another religion. We taught our guest about Heavenly Father’s plan of happiness, Jesus Christ’s redeeming role in that plan, and the doctrine that families can be united eternally through the sealing ordinance.
At the conclusion of the tour, I invited our friend to share his feelings. In reference to the uniting of families—past, present, and future—this good man asked in all sincerity, “Do the members of your faith truly understand just how profound this doctrine is?” He added, “This may well be one of the only teachings that can unite this world that is so divided.”
What a powerful observation. This man was not moved simply by the exquisite craftsmanship of the temple but rather by the stunning and profound doctrine that families are united and sealed to Heavenly Father and Jesus Christ forever.
We should not be surprised, then, when even someone not of our faith recognizes the majesty of what happens in the temple. What could become common or routine for us is sometimes seen in its splendor and majesty by those who hear it or feel it for the very first time.
Although temples had existed anciently, with the Restoration of the gospel of Jesus Christ, the building of temples has been one of the highest priorities of all prophets since the Prophet Joseph Smith. And it is easy to understand why.
When the Prophet Joseph was teaching about baptism for the dead, he revealed another great truth. He taught: “Let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, … they without us cannot be made perfect—neither can we without our dead be made perfect.”
As we can see, the need for temples and the work that is done for both the living and the dead become very clear.
The adversary is on the alert. His power is threatened by the ordinances and covenants performed in temples, and he does anything he can to try to stop the work. Why? Because he knows of the power that comes from this sacred work. As each new temple is dedicated, the saving power of Jesus Christ expands throughout the world to counteract the efforts of the adversary and to redeem us as we come unto Him. As temples and covenant keepers grow in number, the adversary grows weaker.
In the early days of the Church, some would worry when a new temple would be announced, for they would say, “We never began to build a temple without the bells of hell starting to ring.” But Brigham Young courageously retorted, “I want to hear them ring again.”
In this mortal life, we will never escape the war, but we can have power over the enemy. That power and strength come from Jesus Christ as we make and keep temple covenants.
President Russell M. Nelson has taught: “The time is coming when those who do not obey the Lord will be separated from those who do. Our safest insurance is to continue to be worthy of admission to His holy house.”
Here are some additional blessings God has promised us through His prophet:
Do you need miracles? Our prophet has said: “I promise you that the Lord will bring the miracles He knows you need as you make sacrifices to serve and worship in His temples.”
Do you need the healing and strengthening power of the Savior Jesus Christ? President Nelson reassures us that “everything taught in the temple … increases our understanding of Jesus Christ. … As we keep our covenants, He endows us with His healing, strengthening power. And oh, how we will need His power in the days ahead.”
On the first Palm Sunday, as Jesus Christ triumphantly entered Jerusalem, a multitude of His disciples “rejoice[d] and praise[d] God with a loud voice … saying, Blessed be the King that cometh in the name of the Lord.”
How fitting that on Palm Sunday of 1836, the Kirtland Temple was being dedicated. On that occasion the disciples of Jesus Christ were rejoicing as well. In that dedicatory prayer, the Prophet Joseph Smith declared these words of praise:
“O Lord God Almighty, hear us … and answer us from heaven, … where thou sittest enthroned, with glory, honor, power, majesty, [and] might. …
“… Help us by the power of thy Spirit, that we may mingle our voices with those bright, shining seraphs around thy throne, with acclamations of praise, singing Hosanna to God and the Lamb!
“And let these … thy saints shout aloud for joy.”
Brothers and sisters, today on this Palm Sunday, let us as disciples of Jesus Christ also praise our holy God and rejoice in His goodness to us. “What do we hear in the gospel which we have received?” Truly “a voice of gladness!”
I witness that you will feel joy more and more as you enter the holy temples of the Lord. I witness that you will experience the joy He in turn has for you, in the name of Jesus Christ, amen.

But in addition to the blessings, life for the Pitakpongs has had its traumas, too. Some seven years ago, President Pitakpong was out of town on business when an intruder in his home struck Sister Pitakpong with a wrench and stole a gold necklace she was wearing. “My son, Wuthikrai, went to his mother’s aid, and he, too, was hit, as was my wife’s mother. The man ran away as my daughter screamed for help.
“My wife had to be hospitalized, and she still suffers from severe headaches that make it difficult for her to concentrate.”
But the family finds comfort in living the gospel of Jesus Christ. “Being sealed together in the temple brought a special spirit into our family,” says President Pitakpong. “It strengthened our individual testimonies. Now, not only does our sixteen-year-old son want to go on a mission, but his two younger sisters want to go, too.”

As we Brethren travel about the world, sometimes we see worrisome scenes. On a recent flight, I sat behind a husband and wife. She obviously loved her husband. As she stroked the back of his neck I could see her wedding ring. She would nestle close to him and rest her head upon his shoulder, seeking his companionship.
In contrast, he seemed totally oblivious to her presence. He was focused solely upon an electronic game player. During the entire flight, his attention was riveted upon that device. Not once did he look at her, speak to her, or acknowledge her yearning for affection.
His inattention made me feel like shouting: “Open your eyes, man! Can’t you see? Pay attention! Your wife loves you! She needs you!”
I don’t know more about them. I haven’t seen them since. Perhaps I was alarmed unduly. And very possibly, if this man knew of my concern for them, he might feel sorry for me in not knowing how to use such an exciting toy.

For most of his early life, the only sports Stanley Moleni played were rugby and basketball. But before his junior year of high school, after his family had moved from New Zealand to Hawaii, Stanley discovered American football. “I fell in love with it,” he says. It didn’t hurt that he was naturally good at it, too.
Coaches were impressed with his size. Stanley is 1.88 meters tall, and at the time he was a relatively lean 91 kilograms.
“I was still learning, but by my senior year I started catching on. I was still only 93 kilograms, and I was missing a lot of plays. I really didn’t know how to play the game that well,” he says.
That didn’t stop college coaches from showing interest in him—especially after he bulked up to 113 kilograms. After a lot of thought, he signed a letter of intent to play football for Brigham Young University. But instead of enrolling in school immediately after high school graduation in 1994, Stanley moved to Utah and worked to save money for a mission.
“My whole life I was planning on a mission,” says Stanley, now known as Elder Moleni as he serves in the California Ventura Mission. “Nothing was going to stop me from coming on a mission.”
And that included the glamour of playing college football.
Says Elder Moleni: “One of our investigators said that he really admired us because he knew we really believed in what we were teaching. When he said he admired me for coming on a mission and leaving my scholarship behind, it felt really good.”
Now Elder Moleni is concentrating on the work at hand. Soon enough, he’ll be a college student and football player.
“I’ll be behind physically. I know that,” he says about football. “But I see a parallel between my not knowing how to play football and missionary work. Through hard work and sacrifice I became better at football. And through hard work and faith in the Lord, I’m having a successful mission.”

Finally, after years of being patient, I was baptized just two days after my 18th birthday. And soon I will share with my mother the happiness I felt that day, because I will be baptized for her. I know she will be proud of the life I have chosen.

I feel blessed by Heavenly Father because He was with me during my entire journey in so many ways. I just had to wait and be patient because He had a plan for me. He’s the one who gave me strength to go through all the challenges I faced. He was always there, helping me be happier.

Frequently the heavenly virtue of patience is required. As a bishop I felt prompted one day to call on a man whose wife was somewhat active, as were the children. This man, however, had never responded. It was a hot summer’s day when I knocked on the screen door of Harold G. Gallacher. I could see Brother Gallacher sitting in his chair reading the newspaper. “Who is it?” he queried, without looking up.

“Your bishop,” I replied. “I’ve come to get acquainted and to urge your attendance with your family at our meetings.”

“No, I’m too busy,” came the disdainful response. He never looked up. I thanked him for listening and departed the doorstep.

The Gallacher family moved to California shortly thereafter. Many years went by. Then, as a member of the Quorum of the Twelve, I was working in my office one day when my secretary called, saying, “A Brother Gallacher who once lived in your ward is here in the office and would like to talk to you.”

I responded, “Ask him if his name is Harold G. Gallacher who, with his family, once lived at Vissing Place on West Temple and Fifth South.”

She said, “He is the man.”

I asked her to send him in. We had a pleasant conversation together concerning his family. He told me, “I’ve come to apologize for not getting out of my chair and letting you in the door that summer day long years ago.” I asked him if he was active in the Church. With a smile, he replied: “I’m a counselor in my ward bishopric. Your invitation to come out to church, and my negative response, so haunted me that I determined to do something about it.”

Harold and I visited together on numerous occasions before he passed away. The Gallachers and their children filled many callings in the Church.

Wow! What can I say about that super article “Hasty” in the November New Era? It came across to me with immense spiritual power. My companion and I are teaching an old man who fits the description of Hasty. He’s so lonely. His wife died recently, and he had retired into a world of his own when we tracted him out. Every time we drop by to see him it seems to brighten up his day and ours. I’m sure it’s because we bring with us the message of the restoration of the gospel.
Elder Harold Z. StanderFlorida Tallahassee Mission

Through family outings we’ve learned the importance of closeness and working together. One incident particularly comes to mind. Our family was out on the lake sailing one gloomy day. It was windy, and the waters were rough and cold. In the process of tacking the boat, which is changing the sails and direction, we caught a wind that blew the boat strongly over to one side. We all moved to the other side, and one of my brothers slipped and slid off the boat. We all worked together and pulled him aboard while trying not to capsize. It was then that we realized how much it would affect our family if one member were lost or taken from us.

It was an uncommonly warm spring evening in Port Alberni, the small mill town in British Columbia, Canada, where I lived. I was looking forward to attending Mutual and spending time with my Latter-day Saint friends. I was friendly by nature but was nevertheless struggling socially both at school and at church.
As was our habit, a group of us gathered in the foyer of our meetinghouse and began chatting. I spent little time on center stage in these conversations, and from my outside vantage point I spotted two sister missionaries coming in the front doors with a boy beside them. I recognized him from my neighborhood.
While her companion stood off to the side speaking to the boy, Sister Eaton approached us and said, “Look, you guys. We’re really excited about this. We’ve been working with this boy and his family for months, and this is the first time he’s agreed to come. Would you make him feel welcome?”
We nodded halfheartedly, said our hellos, and made a small opening for him to stand with us. He looked awkward and uncomfortable and mostly stared at the floor. In comparison to most of us, he was poorly dressed and unkempt. We talked for a few more minutes until the adult traffic became too intrusive. Then we slipped away to the rest room for more privacy.
All of us, that is—except the new boy. We were so caught up in our discussion we didn’t notice him turn and walk out the door alone. Nor did we miss him in the rest room.
A few minutes later the bell rang for the start of opening exercises. We filed out of the rest room, joking among ourselves. Just outside the door, however, Sister Eaton was waiting for us, tears pouring down her face.
“What’s the matter with you?” she cried out, more in disbelief than anger. “All you had to do was be friendly to him, to include him. Was that too much to ask?”
“Where’d he go?” I stupidly asked.
“What do you care?” she snapped back. “You won’t have to worry about him again. He won’t be back.” With that, she turned, joined her companion, and left the building to look for the boy. It was a five-kilometer walk back to our neighborhood.
Stung by her chastisement, we filed quietly and sheepishly into the chapel. Even when the others began to revive their spirits, my conscience burned. I was deeply disturbed by what we had done. Later that evening after I returned home, I talked to Laurence, my older brother, about it. He had returned from college and would soon go on his mission. I respected his advice on spiritual matters.
“What do you think you should do about it?” he asked me after I had blurted out the whole story.
“I don’t know,” I answered glumly. “What can I do now? Sister Eaton says it’s too late.”
By now Laurence sensed how upset I was.
“Maybe not,” he said with a tinge of hope in his voice. “The sisters should be home by now. I’ll call over there.”
Within five minutes Laurence had the boy’s address, and we began walking there together. Although it wasn’t far, it was getting dark as we walked into the poorly lit part of town where the boy lived. I was glad my brother was with me. I didn’t know what kind of reception awaited us, and I was nervous.
We approached an old house that needed a coat of paint. Laurence checked the number under a streetlight and pointed toward it.
“That’s it,” he announced. Taking a deep breath, I headed toward the front door with Laurence at my side. I knocked quickly before my courage failed. My heart was pounding. A few moments later, a woman I assumed to be his mother answered the door. She looked older than I had expected and seemed tired.
“Hi, is your son here?” I asked.
“What do you want with him?” she asked suspiciously.
“He came to our church tonight, and we kind of ignored him,” I stammered. “I want to apologize and invite him back.”
She folded her arms and looked directly at us. I saw in her eyes a look of disgust at the way we had treated her son.
Ignoring me, she looked over at Laurence and said, “Thank you for coming by, but I don’t think he’ll want to come back.”
As she began to close the door, Laurence made a last attempt to reassure her of our repentance. “The boys made a mistake, and I know they’re sorry. I know them. It won’t happen again.”
But the door had closed before he could finish. For the second time that night, I felt stung by my actions.
“Do you think he’ll ever come back?” I asked apprehensively.
“I doubt it,” Laurence replied bluntly.
We said very little the rest of the way home. I had done wrong, and I knew it. I had felt deep remorse, and I had even tried to make restitution. But I had failed. I wondered why, after I had followed all the steps I had been taught, the Lord hadn’t recognized my repentance and lifted my burden of guilt. I felt awful.
The answer finally came from my heart: I hadn’t done enough. But I was too afraid to go back and try again. So I never did.
For me, this was a complete failure, one I’m still deeply ashamed of. Yet in a curious way I learned an important lesson from it—one that still humbles me and reminds me of what it takes to be a true disciple of Jesus Christ.

I want to talk to you young men about this priesthood and tell you a story or two from our family experience. Several years ago our sons would spend their time during the summer on their grandfather’s ranch. Twelve years ago one of our sons had a horse. It had been given to him when it was born. It had been running with a wild herd of horses on the ranch. It was now two years old, time that it could be broken to ride. Early one summer we went to the ranch. It took all day to get the horses into the corral. Finally we had my son’s horse in a chute and put a heavy halter on it. We put a big rope on it and tied it to a big post. “Now the horse must stay there for two or three days,” I told him, “until it quits fighting the rope, until it settles down.” We worked with it during the morning, and then we went in to eat. He hurried with his meal and then went out to his horse. He was 14. He loved that horse.
Just as we finished the meal, I heard a noise, and I heard him shout. I knew what had happened. He had untied the horse. I had told him not to, but he was going to work with it. In order to hold the horse, he had wrapped the rope around his wrist. As I came out the door, I saw that horse run by. My son was running after it with great big steps, pulled by the horse; and then he fell. If the horse had turned right, it would have gone out the gate into the mountains. It turned left and was cornered by two fences. While it was trying to find its way out, I got the rope off my boy’s wrist and the end of the rope around the post. He was bruised but not badly hurt.
In a little while we had the horse tied up again, and we sat down for a father and son lesson. I said to him this: “My boy, if you are ever going to control that horse, you will have to use something besides your muscles. The horse is bigger than you are; it is stronger than you are. Someday you can ride that horse, but it will have to be trained. You cannot train it with your muscles. It is bigger than you are; it is stronger than you are; and it is wild.”
Two years later we went to the ranch in the spring. This horse had been running all winter with the herd. We went to find it. We found the herd of horses down by the river. I knew if we went too close, they would run. So this boy and his sister took a bucket with some oats and walked quietly to the edge of the meadow. The horses began to move away slowly. Then he whistled, and his horse came out of the herd and trotted up to my boy. We had learned a great lesson. Much had happened in those two years. He had used more than his muscles.
After that near accident had happened, he was frightened. He had disobeyed. And he said, “Dad, what should we do?” And I said, “This is the way we will do it. And one day that horse will run up to you.” He had been prepared and had learned a great lesson.

This story took place in the USA.
Nina grinned as she finished taping the sign to her lemonade stand. “Lemonade! 25 cents,” it read. She stacked the plastic cups next to the pitcher of lemonade.
It was a hot summer day. Nina hoped lots of her neighbors would want a nice, cool drink.
Mr. Burleigh walked by pulling his toddler in a wagon. “I’ll have some.” He put a coin in Nina’s jar. Nina poured him a cup of lemonade.
Next Nina’s friends Bethany and Livvy rode by on their bikes. They stopped and bought some lemonade too. “Thanks!” Bethany said.
Nina shook her jar, jingling the coins inside. She’d already earned a little money!
Then Nina’s favorite neighbor came outside to take out the trash. “Hi, Nina,” Máté said. “I’d love some lemonade.”
Máté and his wife, Tanya, had helped Nina’s family a lot. After Nina’s dad died, Máté helped them with projects around the house. One time he fixed their leaky hose. He trimmed the tall trees in their backyard. And he helped fix Mom’s car when the battery stopped working.
“Here you go.” Nina handed him a cup.
Máté started to put a coin in her jar, but Nina stopped him.
“You don’t have to pay!” she said. “This lemonade is a thank-you for all you’ve done to help us.”
“But the sign says 25 cents!” Máté said. “And this lemonade tastes too good to not pay for it.”
Nina pulled the jar away and laughed. “Nope. It’s free for you!”
The next day, when Nina went outside to get the mail, she stopped. A silver coin was shining in the sun on the porch step. She looked over at Máté’s house. He must have put the quarter there! He was still trying to pay for his lemonade.
Nina smiled. Máté isn’t the only one who can be sneaky, she thought. She ran next door and put the quarter on Máté’s doormat.
The day after that, Nina went outside to ride her scooter. And there was Máté’s quarter, sitting next to the flowerpot by the front door.
Nina rode her scooter to Máté’s house again. This time she put the quarter on a rock by the porch.
Weeks passed. The quarter went back and forth. Each day Nina found the coin on their porch in a new spot. And every day, she hid it in a new place on Máté’s porch.
Then one day, Nina went outside to find a surprise. It was the quarter—made into a pretty necklace. She held it up and smiled. The sun hit the coin and made it shine.
Next door Máté was working in his wood shop.
“Thank you!” Nina yelled over the sound of the saw.
Máté looked up. Nina held up the necklace.
“Tanya helped me make it,” Máté said. “It’s a gift from both of us for being so kind.”
“I guess you win.” Nina laughed and put on the necklace. “I love it so much I’m going to keep it forever.”
She was grateful to have such kind, caring neighbors.
Follow the paths to see where the coin was hidden next!
Illustrations by Mitch Miller

While serving as a missionary in Quito, the beautiful capital city of Equador, I met a young member of the Church who exemplified what it means to give of oneself completely in the work of converting our fellowmen. Her home was among the humblest in Quito—her heart, among the greatest.

I’ll never forget the first time I met her. She was very short, at most 1.5 meters tall, and her light brown hair hung to the base of her neck with a slight upward curl. But what set her apart from the rest of the girls her age was that she had no teeth. This wouldn’t have seemed so unusual if she had been quite elderly, but Mirian was barely 19.

“What happened to Mirian’s teeth?” I questioned my companion as we left her home a short while later.

“I’ve wondered about that, too,” he replied, “but no one has ever said anything about it.”

The mystery was forgotten for the time being as we were very busy with missionary work. But a week after our first visit, we returned again to Mirian’s home. Her father, Brother Sanchez, had died about a year earlier, and this had created many difficulties for his family. Sister Sanchez now had to work long hours for low wages as a washerwoman across the city. And consequently Mirian had been forced to stop going to school to take care of the family while her mother was at work. They also had had to move from their old neighborhood into this small one-room house. We couldn’t help feeling concerned about their well-being and promised to come periodically to see them.

On this particular day, Rosa, a non-Mormon friend of Mirian’s, also came and Mirian suggested we teach her a little bit about the gospel. We gave her a portion of a discussion, but it soon became apparent that she was not interested. Nevertheless, we asked her if we could come and share our message with the other members of her family, and she agreed.

The next day we went to the Sanchez home and asked Mirian to go with us to see Rosa’s family. To our surprise she didn’t want to go, offering a number of weak excuses for not being able to go. We could tell she was keeping something from us and asked her to tell us what was really wrong. She then proceeded to explain.

Rosa lived in the neighborhood where Mirian had lived before her father died, she told us. After his death, the people of the area began to spread rumors about Mirian’s mother.

“One night I had had enough so I went out to defend my mother and what I knew was right. Several of those in the neighborhood decided to give me a hard beating that I would never forget. They started to beat me, hitting me mostly in the face. This is how I lost all my teeth,” she said, pointing to her mouth.

After she had told us what happened, she seemed relieved and said she would go with us if we really wanted her to. We were impressed by her courage and agreed that she should come.

The evening of the discussion arrived, and my companion and I went up the pathway leading to the Sanchez home. Sister Sanchez met us at the doorway, disapproval showing in her face. “I do not want my daughter returning to that horrible place.” she told us emphatically. We didn’t know what to say, but Mirian did. We listened in silence as she bore testimony to her mother that she knew there was a special reason she must go with us. Reluctantly, Sister Sanchez consented, but only with our solemn promise that we would return immediately if there were any problems.

Unfortunately, it turned out that Rosa’s family was not interested in hearing about the Church. As we turned away, Mirian began to tell us about the other families in the neighborhood, including a man she had dated for a while, until she realized he was a very worldly person with some bad habits. The Spirit touched me, and I insisted that Mirian take us to see him. Even though she was extremely hesitant, she guided us down a path to the home where Luiz lived with his parents and son. Upon answering the door he seemed quite surprised to see us, but invited us in and listened intently to the message we gave him. After we completed the formal discussion, he told us of his recent desire to join the true church of God, but he did not know which one it was or how to find it. He had already been going through the preliminary steps of repentance but felt the need of something more. He declared to us that his heart was telling him we were indeed representatives of the Lord’s true church. He was baptized a week later.

With the continued help of Mirian, coupled with Luiz’s assistance, we baptized nearly 25 people in this neighborhood in a period of six weeks. I’ll always remember the time we decided to talk with those who had harassed Mirian so badly before. As if nothing had happened between them, Mirian helped teach these families, several of whom became converted to the gospel.

Because of her deep faith in the Lord and his powers to protect, Mirian had overcome her fear of her fellowmen and had helped to teach the gospel to those who had physically scarred her for life. Many of them now revere her name for forgiving them and bringing them the gospel of Jesus Christ.

His love of drawing has given him a chance to cheer others and has helped him gain some interesting friends as well. When Brad was eleven years old, he was watching a car race on television. He was stunned to see a car crash and burn in the pits. One of the men severely injured was Derrick Walker, the manager of a racing team.
“I drew a race car and sent it to him in the hospital as a get-well card. After that, he sent me a thank-you letter. We’ve been friends ever since,” says Brad. That simple correspondence has blossomed into a special relationship. Since then, Walker and Roger Penske, another racing friend, have flown Brad and a guest to major races each year.

Former Pacific Area President Vincent Haleck spoke at a farewell event for the Keddingtons. He remembered how difficult it used to be for patients in American Samoa to receive necessary medical attention. “I saw many islanders try to [go] to New Zealand to get treatment but so few were able to . . . I thought how wonderful it would be to have these medical treatments available right here at home in American Samoa.” With encouragement from President Russell M. Nelson, himself a physician, it was Elder Haleck who developed the programme that eventually brought the Keddingtons and other doctors to the Pacific.

In his final remarks, Dr. Keddington said, “I have seen the hand of the Lord in my service to the people here,” he says.

“It’s been a humbling, gratifying experience.”

You begin with a stage, any stage, add a few lively and talented young people who are active in the Church and interested in people, throw in a drum roll and bright lights, and “Ladies and gentlemen, we give you Genesis: the Beginning!” “Beginning” is a musical troupe of youth from Las Vegas, Nevada. The group’s music ranges from religious selections, such as “I Am a Child of God,” to popular and patriotic tunes. Interspersed with the group’s numbers are solo selections from any one of the 18 high school singers and dancers. This group even has its own 12-member band.
“Beginning” began in the spring of 1974 and was under the sponsorship of the Las Vegas East Stake Aaronic Priesthood and Young Women. At first, they only performed for ward dinners and stake functions, but invitations from other groups came quickly as word spread of their talent. The youth have been able to capitalize on this interest to use their music as a missionary tool and to demonstrate the range of activities and service projects for youth in the Church.
They were scheduled for a short performance in the summer of 1976 at the Jaycee State Fair in the Las Vegas Convention Center when they so impressed Fair officials that they added a special concert and dance featuring the group. But not being content with just sharing their musical talent, “Beginning” has also concentrated on service. They involve themselves in a special project regularly for three different convalescent homes in the Las Vegas area. At least one afternoon a month, the members gather to bring their music to the older residents of these homes. The residents of the center feel a special kinship and love for the youth—they asked them to participate in the Convalescent Benefit Carnival that is sponsored by members of the homes to raise money for special patient needs.
Another imaginative service project that is now being prepared is the making of a fantasy film based on the popular Wizard of Oz tale. “Beginning” members created their own costumes, including a gnome king, scarecrow, tin woodsman, and Jack the Pumpkinhead, as well as the script. The fantasy is being filmed by one of the group’s advisers. Upon completion, the film will be used for a benefit and then donated to the Las Vegas East Stake Relief Society for use in their nursery classes.
Many of the members of “Beginning” are officers in their ward Aaronic Priesthood and Young Women programs. As ambassadors of the Church and their stake they abide by Church standards in behavior and dress. Three of the members are recent converts and “that’s the biggest thrill of them all.”

The energetic little girl hurried past Micah and his friends toward the carnival’s train ride. Some in the crowd stared at the brace on her leg. A couple of Micah’s friends mimicked her limp and laughed.
“Hey, don’t, you guys,” Micah told them firmly. “That’s mean.”
Jason shrugged. “So what? We’re not hurting anyone. She can’t even see us.” He went on limping.
“Yeah, she’s too busy running for the train,” Matthew chimed in, swinging his leg stiffly.
“What’s it to you, anyway?” Jason asked. “We’re not making fun of you.”
Micah shook his head. “I don’t think I’ll ever forget how it felt to want to be just like everyone else and to not be able to. The hurt from people laughing at you is pretty tough to get over, too. I don’t like to make fun of people—even if they can’t see it. It’s just wrong.”
The boys reached the train ride as the little girl with the brace was getting off. A couple of girls about Micah’s age stared at her but didn’t say anything until she was out of hearing. Then they started making jokes.
“She can’t help wearing that,” Matthew told them.
“What if something like that happened to you?” Jason added. “How would you feel?”
The girls blushed. “Sorry,” one of them said. “Is she your sister or something?”
“I don’t know her,” Micah told them, “but I know that she has feelings.”
“Next time we’ll be kinder,” another girl promised.
“Good for you,” Matthew said. “So will we.”