Gospel Story Finder

If you want to be in our gang, you have to prove your courage,” Tyler said. “Just peek into the Crazy Man’s workshop and then tell us what you saw.”
I swallowed hard and looked at the little yellow house and white workshop almost hidden among oak and elm trees. There was a chain link fence all around them, and the gate was locked. A big sign said KEEP OUT!
“Who is the Crazy Man?” I asked, barely getting the words out in a wheeze, “And why does he live alone in that creepy old place?”
“Because he’s crazy,” Royce snorted.
“So why do you want to bother him?”
“You’re chicken!” Tyler muttered, turning away.
“I’m not either!” I protested loudly, but I felt an aching in my stomach.
“Do it then. He won’t catch you. He eats supper at this time of day.” Tyler wasn’t smiling.
Royce grinned. It wasn’t a friendly grin, but I was new here, and these were the only friends I had. I didn’t want to lose them.
“Will you wait for me?” I asked.
Royce nodded. “Yeah—we want to hear about it. Now get going.”
Slowly I crossed the street. All I knew about the Crazy Man was what Royce and Tyler had told me. He lived by himself and carried a heavy walking stick and didn’t talk to anybody. All day long he could be heard pounding and sawing and talking to himself inside his shop.
All the kids were afraid of him. They said that he was making coffins in there. They said that if anybody went into his yard, the Crazy Man would beat him with a stick and lock him in an underground dungeon. I didn’t quite believe all that, but I didn’t really want to find out, either.
I stopped at the fence and peered into the yard. There was no grass, just lots of weeds and brush and trees. I studied the house. The blinds were closed, and nobody seemed to be looking out, so I pulled myself over the fence and dropped behind an oak tree.
The sun was going down, and huge, creepy shadows were everywhere. Hunched over, I crept through the bushes and weeds to the workshop behind the Crazy Man’s house. I was just standing up to look in a window, when I heard a screen door bang. Then I heard someone coming—someone who was talking to himself! Without really thinking, I tried the door of the workshop. It wasn’t locked, so I opened it and went in to hide.
The workshop was almost completely dark because there were only two small windows. I leaned against the wall, sucking in big gulps of air. Then the door was flung open, and in walked the Crazy Man!
He didn’t see me at first, because I was behind the door and everything was still dark. He slammed the door and walked to the middle of the shop and pulled a string. A bright light flooded the shop.
I wanted to run and never stop, but I was too scared to move. The shop was filled with parts of beds and dressers and cabinets and all sorts of things. I couldn’t see any coffins.
The Crazy Man started working with his back to me. Then he turned to grab a board and saw me standing there. I could feel my eyes swelling up until I was sure they were going to pop right out of my head.
The Crazy Man was old. He had deep wrinkles in his face and black bushy eyebrows. He looked as mean and crazy as Tyler and Royce had said he was. “What’re you doing here, boy?” he growled, taking a step toward me. “Who let you in here?”
I tried to think, but the only thing that came into my head was a picture of the Crazy Man dragging me down into his dungeon.
“Can’t you talk?”
“I came to see you,” I finally managed to whisper.
“What for?”
I shrugged.
“Well, I don’t like kids bothering me while I work. You aiming to bother me?”
I shook my head furiously.
“And I don’t let kids just hang around and do nothing. Are you going to help me?”
“Wh-What do you want me to do?”
“I need that four-by-four in the corner.”
I didn’t waste any time. I grabbed the four-by-four and took it to the Crazy Man, and he started working on it. He talked the whole time. He asked me about my family—why we’d moved, who my friends were. Sometimes he just muttered to himself, complaining about the wood, the tools, the light, or anything else that bothered him. He made me work, too, but I didn’t mind. I figured that as long as I was working, he wouldn’t throw me in his dungeon.
“Boy,” the Crazy Man growled at me, “there’s a big box of old scrap boards in the back corner. You could make yourself useful and haul them to the woodpile outside.”
I breathed a sigh of relief—I could slip away without the Crazy Man knowing. I hurried to the back of the shop and found the box. As I grabbed an armful of scrap boards, a stick caught my eye. It was round and long, with neat carvings all over it: flowers, people, animals, suns. I pulled it from the box and studied it. It was one of the prettiest pieces of wood I’d ever seen. “You don’t want to throw this away, do you?” I asked, holding it up.
The Crazy Man squinted toward me. “What is it?” he demanded, coming over to where I stood. He grabbed the wood from my hands, looked at it, then tossed it into the box again. “That’s nothing,” he muttered. “Throw it away.”
“But it’s pretty,” I protested, reaching for the stick again. He shook his head. “It’s just something I practiced on.”
“Practiced for what?”
He waved his hand about. I had been too scared to look closely at the things in the shop before. Nearly all of them had carvings on them. Beautiful carvings. There was a huge bed headboard with a giant smiling sun in the middle. There was a dresser with flying geese carved in the front.
“You made all these things?” I gasped.
The Crazy Man nodded.
“Wow! That’s great carving for a crazy m—” I stopped suddenly and covered my mouth with my hand. I thought I was going to faint.
The Crazy Man started to laugh. “Crazy, eh? Is that why you came, to see what a crazy man was like?”
“I didn’t mean … ,” I croaked, but the rest of the words got caught in my throat.
The Crazy Man went back to his work. “You don’t have to stay if you don’t want to. I won’t hurt you.”
I glanced at the door, then back at the pile of scrap boards. After a moment I started hauling the boards out to the woodpile. When I was finished, I watched him work on a small table.
“My name’s George,” he said suddenly. “George Blake.”
Funny—once the Crazy Man had a name, I wasn’t afraid of him anymore. “I’m Jimmy—Jimmy Johnson.”
A while later, Mr. Blake said, “Do you think it’s right to trespass on private property?”
“No, sir. I’m sorry.”
“You don’t seem like the kind of boy who would play tricks on an old man. Whose idea was this?”
I told him about Royce and Tyler without using their names.
“They thought I was dangerous,” he said, “but I didn’t see them rushing in to save you. Do you think that they’re really your friends?”
I shook my head. “Could I come again tomorrow?”
“If you want to.”
The next day after I had helped Mr. Blake for a while, he nodded toward a back corner. “There’s something there that you might want to look at.”
I looked in the corner and found a walking stick just my size. The bottom part was smooth and round. It got thicker near the top. The very top was carved into the smiling face of a boy, and there were small carvings beneath that. Jimmy was carved down the stick.
“The varnish is still drying, and it needs another coat. But it should be ready by tomorrow. That one wasn’t for practice. You can keep it. It’s for helping me yesterday.”
While we worked together, Mr. Blake said, “Listen, boy, I know it’s hard being new in town. But stick to what’s right, and you’ll find friends who feel the same way. Then you and I can teach them how to make walking sticks and lots of other things.”
I grinned. “You’re pretty nice for a crazy man.”
“Hand me that chisel,” Mr. Blake growled, but I knew he wasn’t really angry. Yesterday he had been “the Crazy Man.” Today he was my friend.

Some months ago I was given the assignment to interview a young man, 21 years old, to determine if his repentance was sufficient for him to serve a mission. My heart ached as I read of the serious problems and transgressions in his past. I wondered if it would be possible that one with such a background could ever prepare himself to worthily serve a mission. At the appointed time for my interview I saw a handsome young man approaching me. He was immaculately groomed and had a wonderful countenance about him. He looked like a returned missionary, and I wondered who he was. As he approached he extended his hand and, to my surprise, introduced himself as the young man I was to interview.

During the interview I simply asked, “Why am I visiting with you tonight?” Then he laid out the sordid details of his past. After reviewing and confessing again his transgression, he began talking to me about the Atonement and the years of painful repentance that brought him to this very interview. He expressed his love for the Savior and then explained that Christ’s Atonement was sufficient to rescue even a boy like him. At the conclusion of the interview, I placed my hand on his shoulder and said, “When I get back to Church headquarters, my recommendation will be that you be permitted to serve a mission.” And then I said, “I ask only one thing of you—just one. If you are privileged to serve, I want you to be the best missionary in the entire Church. That is all.”

About four months later I was speaking at a missionary devotional at the Missionary Training Center in Provo, Utah. After the devotional I was standing in front of the podium greeting missionaries when I noticed a familiar face approaching me. My first thought was that I was about to be embarrassed because I was supposed to know this young man. I could not remember where I had met him, and I knew the first question that he was going to ask me. Sure enough, he extended his hand and asked, “Do you remember me?” Apologetically and somewhat embarrassingly, I answered: “I am sorry. I know I should know you, but I just do not remember.” He then said: “Well, let me tell you who I am. I am the best missionary in the MTC.” I could not withhold the tear that slowly trickled down my cheek as I thought: “Here is a man. He met his Gethsemane. He paid the painful price of repentance. He has humbled himself and submitted himself to the redemptive power of the Savior. He has met the challenges. He has measured up to true manhood.” And I say, “Behold a man,” a man humble enough to submit himself to the redemptive powers of the Savior.

Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect, the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.

Saturday night, I prayed that my mom would have an open mind about going to church with me the next day since she didn’t usually come. I had gone to church by myself for a year, and I felt like I needed my mom to be part of that.
The next day I woke up bright and early, not because of my alarm clock, but because my mom was getting ready to go to church. I had a big smile on my face as I got ready.
That day was fast and testimony meeting, and I took the opportunity to bear my testimony. I was more nervous than I had ever been. I felt like a little girl going up there. As I gave my testimony, I looked upon my mom’s face, and tears filled our eyes at the same time. I knew that was where the Lord wanted us to be. She must have felt the same way, because after that she slowly became active again.
I thank the Lord for giving me the power to not be scared to share my testimony with others. Now every opportunity I get, I bear my testimony because I know the impact it can have on people.

Remember when the Prophet Joseph Smith went to John E. Page and said to him, “Brother Page, you have been called on a mission to Canada.”
Brother Page, struggling for an excuse, said, “Brother Joseph, I can’t go to Canada. I don’t have a coat to wear.”
The Prophet took off his own coat, handed it to John Page, and said, “Wear this,and the Lord will bless you.”
John Page went on his mission to Canada. In two years he walked something like 8,000 kilometers and baptized 600 converts.2 He was successful because he responded to an opportunity to serve his God.

“What do these scriptures teach us?” asked Daddy as he closed his Book of Mormon.
Four-year-old Tyler piped up, “Jesus said we should always pray.”
“That’s right, Tyler,” Daddy said. “Do you think that you can have a prayer in your heart all day today? Besides just praying for yourself, look for others who need blessings and pray for them. We’ll pray again for them when we have family prayer tonight.”
Mommy stood up. “It’s time to get the breakfast dishes done and for Daddy to go to his office.”
As Daddy walked to the front door, Tyler followed and grabbed his hand. “Daddy, I promise to find someone today who needs my prayer.”
Daddy picked up Tyler and gave him a hug. “Good! I knew that I could count on you.”
Later that morning, Tyler went with Mommy to take books back to the library. He looked for people who might need his prayer. He saw a lady holding a baby. The baby wouldn’t stop crying, no matter how the lady tried to soothe him. Tyler prayed quietly, “Please, Heavenly Father, bless the baby to be quiet and happy.”
After lunch, Tyler went outside to ride his tricycle. The people who lived next door were getting into their car. They waved to him. Tyler saw Mr. Radcliffe helping his wife climb out of her wheelchair and into the car. “Heavenly Father,” Tyler began to pray, “I like the Radcliffes. Please bless Mrs. Radcliffe to get well.”
That afternoon the doorbell rang. The piano tuner had come. Tyler loved to watch him use his tools on the piano. Tyler asked Heavenly Father to bless the piano man to do a good job.
Before Tyler’s bedtime, his family gathered again for family prayer. “Did you find anyone in need of blessings today?” Daddy asked Tyler.
“I found three people who needed my prayers—a baby, Mrs. Radcliffe, and the piano man.”
Mommy said, “That’s wonderful, Tyler! You followed the words of Jesus. You prayed for others. Heavenly Father heard your prayers, and He will answer them.”
Daddy said, “Tyler, will you say the family prayer now, please?”
As Tyler prayed, he remembered to ask another blessing on the people who had needed his prayers that day.

When I was six, our family went hiking in the mountains. On the way back, my older brother, Barrie, and I ran ahead. We were excited!
We loved seeing the rocks, flowers, birds, and small creatures. But soon we realized we were alone, and the trail was gone.
We didn’t know how to get back. Trees were all around us. I imagined lions hiding behind each one! Barrie said we should shout for help. We shouted for a long time, but no one heard us.
Finally, Barrie turned to me and said, “I think we should pray.”
I thought that was a great idea. As he prayed, I kept one eye open to watch out for lions. After we prayed, we felt calm.
Just then, we heard rustling in the trees. I was sure it was a lion! But before I got too scared, I saw who it was. It was Dad! We were grateful our prayer had been answered.
As we walked back to the trail, we told Dad about our prayer. He stopped and said, “We need to pray again to thank Heavenly Father for His help.”
With happy hearts, we bowed our heads, and I thanked Him for answering our prayer. This time, I made sure both eyes were closed!
Illustration by Kelly Kennedy

A few years ago, I spoke to a friend who had attended a church meeting earlier that day and enquired how it was. The response was negative; apparently the talks were poor and the meeting not at all edifying. Later that day I spoke to another friend who had attended the same meeting and I made the same enquiry. ‘It was wonderful’ was the response.
I have often pondered about the experience of these two friends. Both attended the same meeting and heard the same talks, yet one had left spiritually hungry, and the other completely nourished. It’s possible that the subject of the talks simply resonated more with my second friend. However, I imagine it was much more than that. My second friend had gone spiritually prepared to listen with an open heart and with a desire to act on that which they heard.
Certainly, those assigned to speak or teach should diligently seek the guidance of the Spirit in relation to the topic, the content, and the presentation of their instruction. My experience though is that those attending have at least equal responsibility to prepare themselves spiritually so that they can be edified and to possess a willingness to act on that which they hear.
When I read the Book of Mormon, I feel the great power of the words of Nephi, of King Benjamin, of Alma, Mosiah and others. At general conference, that same power is present from our prophet, President Russell M. Nelson and the other leaders and general officers of the Church.
Consider just a few instructions from general conference in recent years:
“But, my dear brothers and sisters, so many wonderful things are ahead. In coming days, we will see the greatest manifestations of the Savior’s power that the world has ever seen. Between now and the time He returns ‘with power and great glory,’ He will bestow countless privileges, blessings, and miracles upon the faithful.”2
“I am learning that Heavenly Father is more interested in my growth as a disciple of Jesus Christ than He is with my comfort. I may not always want it to be that way—but it is!
“Living in convenience does not bring power. The power we need to withstand the heat of our day is the Lord’s power, and His power flows through our covenants with Him.”3
“Nothing opens the heavens quite like the combination of increased purity, exact obedience, earnest seeking, daily feasting on the words of Christ in the Book of Mormon, and regular time committed to temple and family history work.”4
“The Savior loves to restore what you cannot restore; He loves to heal wounds you cannot heal; He loves to fix what has been irreparably broken; He compensates for any unfairness inflicted on you; and He loves to permanently mend even shattered hearts.”5
What wonderful instruction, edification, and invitations to act from these and the hundreds of other inspired talks. As we participate in general conference, either in person, through live streams, or reading or watching the talks afterwards, I invite each of us to spiritually prepare to be edified, and to be willing to act on that which we hear. Just as King Benjamin counselled the people of his time, so will the leaders of today guide us through these precarious and tumultuous times, building our faith in Jesus Christ and inviting us to make choices which will keep us safely on the covenant pathway.

I remember my last year as a student at BYU. I roomed with three fine young men. We were all returned missionaries—eager, confident, waiting to see what the test of life would bring for us. We were filled with all of those good things that young returned missionaries aspire to. Many years later it is interesting to see where those roommates are and what has happened to them. The wife of one roommate was killed in an automobile accident; he was left with nine children. Another roommate—by a strange, accidental slip of the knife in surgery in a routine operation—lingered between life and death for months, bordering on being permanently incapacitated and crippled. The third roommate, probably the most talented and the one with the greatest potential, somehow began to move away from the faith of his fathers, became disaffected with the Church, left the Church, and separated himself from his wife and his children. He lives a life of regret, I believe. So we cannot anticipate always what the race will bring us.

When Kevin Brown was 12 years old, a sister missionary challenged him to read the Book of Mormon. So, every morning he would pray, read, and pray again. With each prayer, he asked Heavenly Father if the Book of Mormon was true.
He recalls that one morning while praying, he “didn’t even have to ask the question. The Lord’s answer came in such a profound way.” He felt the Lord tell him: “I know you, and I love you. You are my son.”
Immediately, the Holy Ghost confirmed to him: “This is God’s truth. The Book of Mormon is true. Joseph Smith is a prophet.” This experience changed his life.

After two years of custodial work, another ward was added to our building, making a total of four. On Monday, Tuesday, Wednesday, and Thursday we had Relief Society, with the officers arriving as early as 8:30 A.M. The Relief Society room, foyer, kitchen, south steps, nursery, and rest rooms had to be ready. While Relief Society was in session, we cleaned the rest of the classrooms, the chapel and the cultural hall.

Then at 3:00 the Primary officers began to arrive. The relief society room, nurseries, kitchen and rest rooms had to be checked and cleaned if needed. When Primary was over we picked up, swept, straightened chairs, and cleaned backboards to get ready for activity night. This went for about a year; then two wards moved out of the building. It seemed like we were on vacation!

The night was chilly, the clocks had gone back and the last thing I felt like doing was turning up to fill a duty slot at the FamilySearch Centre. The day had already been packed with ‘busy stuff’, and I was convinced that no one would turn up anyway.
It was youth activity night and—as expected—the usual sight of an empty FamilySearch Centre greeted me on arrival. Wanting to be proactive, I wandered over to the foyer, where two mums were happily chatting while waiting for their children. Their younger ones were off playing somewhere in the building. I asked if they’d like to come into the FamilySearch Centre and carry on their conversation there. Both wrinkled their noses and shook their heads. I told them they could still chat while getting involved. Feeling a bit sorry for me, one of the mums reluctantly said she’d give me half an hour. The other mum took a bit more convincing. She let me know, in no uncertain terms, that she was setting her alarm for 30 minutes—no longer—as she tapped away on her phone. I chuckled and said she might be surprised and end up staying longer, but I was happy with the time they’d both offered.
I showed one of the mums how to check names that the computer had completed. Once she realised she could do it independently, there was no stopping her. Very quickly, she’d checked sixty names. She kept going, ignoring the alarm when it went off and then asked about her family tree. We moved over to work on her tree using FamilySearch, taking breaks for phone calls to relatives to confirm names and dates. Before long, her tree was filling up with ancestors that others had already researched—and her 30 minutes turned into 90! She told me how much she’d enjoyed herself and how satisfying it was to have accomplished something so meaningful.
Meanwhile, the other mum’s younger children wandered in—probably hoping to play with the nursery toys, as the FamilySearch Centre doubles as the nursery. They grew curious about what was going on and wanted to help check the names too. Together, they cheerfully decided whether names ‘matched’, needed ‘editing’ or were ‘unsure’.
The Spirit of Elijah was tangible in the room during those 90 minutes. On my way home, I felt a deep sense of gratitude for all that had happened and thanked those two sisters for their attendance and willingness to help gather Israel. I even managed to get a photo of them and shared it on our ward Facebook page, explaining how a simple offer to help for 30 minutes had turned into an hour and a half of joyful service.

Cardboard replaced paper as the young artist’s favorite surface when he was nine years old. The family was reading about putting on the whole armor of God (see Eph. 6:13–17). There were cardboard boxes lying around because the Stewarts were sending packages to Sam’s brothers who were on missions. The boxes and the armor collided in Sam’s mind, and he began constructing a cardboard “shield of faith.” After he finished it, he shaped a “sword of the Spirit” out of wood.

About this time, Sam began to feel a strong attachment to the nearby Las Vegas Nevada Temple. At first he appreciated it simply because it was beautiful. But as he learned more about the purpose of temples, he came to love it for the blessings it brings to people’s lives. This interest soon grew to include all the temples of the Church. Sam began filling a binder with pictures of the world’s temples and a file with diagrams and information about their design, history, and construction. By the time he had filled the binder, he knew that he wanted to build temples of stone someday. In the meantime, he would build temples of cardboard.

With boxes, a pair of scissors, a hot-glue gun, and a ruler, he created a faithful scale model of the Las Vegas Temple. It was astonishingly good. No one taught him how to build cardboard temples. He invented the craft as he went along.

Next came his version of the historic Nauvoo Illinois Temple, which was then being rebuilt. The family read all they could find about the project as Sam raised his cardboard walls. He drew the sunstones and other carvings onto the surface with a pen. The Manti Temple and the Preston England Temple followed. Then Sam started working on his masterpiece—the Salt Lake Temple, crafted in far greater detail than the others. This project has taken a year so far and is not yet finished. Once it’s completed, he plans to build models of the Montevideo Uruguay Temple and the Portland Oregon Temple.

Sam doesn’t just build temples; he studies them, too. He learned so much about the stone carvings on the Nauvoo Temple that his dad invited him to explain their meaning to the temple preparation class he teaches. Sam has also given family home evening lessons on temple architecture to several families in the ward.

He is not shy about sharing his love of temples with his friends from other religions. They like to watch him build, and as he works he quizzes them about temple facts. By now they know all the answers.

Working on temples doesn’t fill all of Sam’s time. He is an excellent student who studies hard because he knows that to be an architect he must be good at math and get good grades. He enjoys sports, including skiing, baseball, and soccer. He especially loves the outdoors and the beauties of nature. He is always eager to visit his family’s cabin in the mountains of Utah.

Families and temples just seem to go together, and Sam loves his family even more than he loves temples. His brothers, Willie and John, who are twins serving missions in Uruguay and England respectively, are role models for him. He is especially close to his sister, Lea, a student at BYU. Five years ago Lea suffered a spinal cord injury in a car accident, and she now uses a wheelchair. Sam often paints with her and plays wheelchair basketball with her when she is home on vacation. “Sam’s very sensitive to the feelings of others,” Lea says. “Since I’ve been in the wheelchair, he’s always there to help.”

“Sam wants to understand things spiritually,” his dad comments. “He prays. He reads the scriptures. He asks a lot of difficult questions—the kind that parents don’t always know how to answer. He’s made me a better person just being around him.”

His mom adds, “He has a clear vision of what’s right and wrong, and he’s strong in doing what’s right. He wants to make people happy. If I’m down, he knows it, and he’ll cheer me up.”

This builder of temples is also helping to build a happy family.

At the top of Mr. Gellért, high above the magnificent city of Budapest, Hungary, two sister missionaries search for a secluded spot in a grove of trees where they can be alone and unobserved.
They open their scriptures and bring out a typewritten copy of a prayer—the apostolic blessing, newly translated into the Hungarian language, that Elder Russell M. Nelson of the Quorum of the Twelve pronounced on Hungary in April 1987. It was here on Mt. Gellért—overlooking the Danube River, with the hills of Buda on one side and the plains of Pest on the other—that Elder Nelson originally gave this prayer, asking the Lord to pour out his blessings upon the nation and its people. Now, kneeling reverently among the trees, the sisters quietly review the prayer aloud in their own tongue. Overhead, a warm breeze gently stirs the leaves, and the bright sun shines in a cloudless sky. For a few moments, the sisters are enveloped in a spirit of warmth and peace.
Sisters. They love the sound of that word. There’s no family relationship between Sister Nagy Erika and Sister Pálinkás Bernadett. (Hungarian surnames are used first, followed by the given names.) And they met for the first time after becoming missionaries. But no sisters could feel more united in purpose and spirit. Their mission is filled with a sense of history in the making: These sisters are sharing the privilege of being the first two Hungarian citizens ever to serve as full-time missionaries in Hungary.
“For me,” says Sister Pálinkás, “it’s unbelievable that we Hungarians can actually do this now—hear the gospel message and then serve as missionaries.” Indeed, the events that brought them to this opportunity are miraculous. For nearly 40 years, Hungary was a communist-controlled socialist state, with no freedom of religion. In June 1988, just one year after Elder Nelson gave his dedicatory prayer, the Church received official recognition in this land. In October 1989, Hungary became a democracy, and in July 1990 a mission of the Church was opened in Budapest. Sister Nagy and Sister Pálinkás were baptized within a month of each other in 1992.
“I believe Elder Nelson was an instrument in the hands of God when he gave this blessing,” Sister Nagy says. “As I studied it again today, I thought about all the missionaries who are here right now and all the missionaries who will come later, after us. The prayer talks about all of them. I thought about the youth. I thought about all the stakes and wards that Elder Nelson prophesied would dot this land. I thought, too, about our Hungarian national anthem, which starts out ‘God Bless the Hungarians.’ God really has blessed the Hungarians!”
“Of course, we Latter-day Saints aren’t the only ones proselyting in Hungary,” says Sister Pálinkás. “Missionaries from many, many other churches are here now, too. This makes it hard for the people. After a long period of everything being forbidden, now it’s completely free as far as religion goes—and the people are a bit scared and confused and overwhelmed with all of these churches. Many keep to themselves a little bit and don’t want to make any decisions.
“That’s why our way of spreading the gospel is so important. If we do it with love, with Christlike love, and show them that we care for them and are not doing it for other reasons, then I don’t think there’s a person in the world whose heart won’t be touched.”
Both of these sisters know firsthand the religious confusion and uncertainty some of their investigators are feeling. Sister Pálinkás Bernadett is from Dunaújváros, a factory city built by Joseph Stalin as a model Communist city. For many years, there were no churches at all in the city. “My parents are not believers in God,” she says. “But somehow I felt close to Him and felt that He loved me.
“I often thought about what I was doing here on earth, what the purpose of life was, why I was born here in Hungary and not somewhere else, and why now and not earlier or later. Something was missing in my life, but I didn’t know exactly what.”
When Bernadett was almost 20, two American missionaries came into the store where she sold office supplies. “My co-workers and I could tell from the very first that these young men were different from others,” she remembers. “There was something shining from their eyes that made me very curious as to who they were and what they were doing here in Hungary. I felt that they could show me something that I didn’t know—something that I needed to know.”
Bernadett and a co-worker arranged to hear the first discussion. Although her friend soon lost interest, Bernadett attended sacrament meeting alone the following Sunday and was baptized a month later, on 22 August 1992. A year and a half later, she became a full-time missionary. None of her family has yet been baptized.
Bernadett’s parents are not happy with either decision—to be baptized or to serve a mission. “It hurts them because they don’t understand what I’m doing and why, even though I’ve tried to explain it to them. When I decided to be a missionary, my first goal was to somehow bring my parents closer to the Church. Now I recognize that each person has to personally walk the road to get to God, and it takes some people longer than others. I write to my parents every week and pray for them always.”
Although Bernadett doesn’t hear from her family, she is grateful for letters from branch members—especially the youth—back home. And she has a lot of support around her in the mission. Her first zone leader was the missionary who had baptized her in Dunaújváros a year and a half earlier! “When he baptized me, he was a beginner missionary,” she says. “Now I was a beginner, and he was more experienced. I felt very proud to be able to work at the same time with him.”
In April 1992, Nagy Erika was 20 years old and was living with her family in the city of Nyiregyháza when a friend encouraged them to listen to the missionaries. Erika’s father, a devout Christian, had taught his family about God, and the whole family had attended their own church earlier that day. “But when the two elders came in the door and greeted us—my parents and all eight of us children—we felt a surprising feeling of happiness because of the spirit that came from them.”
With that spirit, the missionaries “became our friends,” says Erika. “It was wonderful how they showed their love to us—to my younger brothers and sister, to us older children, and to our parents—and how they talked about their own parents with such love and respect. We thought that if someday, somehow, we could show this much love to other people, that would be a great thing. When they began talking about God and Jesus Christ, a wonderful discussion flowed between us.”
After the second discussion, the family suddenly lost contact with the missionaries. First, one of the elders was transferred. Then, unexpectedly, Erika’s family had to move to Budapest. “Every evening I tried to pray—the best I knew how—and I asked God to help me find somebody to talk to about what the missionaries had taught us.”
Two months after moving to Budapest, Erika had one of those days when everything seemed to go wrong. First, she missed her bus. Then she had to walk a great distance in the rain. When she finally reached a subway station, she was feel’mg pretty discouraged. “Then, whi1e waiting for the subway, I suddenly noticed two elders-and one of them was the one who had taught us in Nyiregyháza! I couldn’t believe it—in a city of more than two million people!”
The discussions immediately resumed with the family, and Erika was baptized alone on 13 September 1992, just five months after first meeting the missionaries. By December, seven of the ten family members had also been baptized. And she is confident the other three will follow. “In every letter, I send them good spiritual messages, and they are progressing,” she says with a smile.
A year after her baptism, Erika received her mission call to Hungary. “I was happy to be called to serve my own people in my own language. But I worried whether I was worthy to be the first Hungarian citizen to serve in Hungary and if I would be able to give the people what they needed. I prayed about it and felt many special feelings that night. I knew that God loved me and my family. I felt very close to God.”
As the two sisters reminisce about experiences they are having as missionaries, it is obvious that they are being richly blessed by the Lord in their efforts. “When I went to my first city as a new missionary,” says Sister Pálinkás, “my companion and I looked in our planners and there was nothing scheduled. I said, ‘Oh no, what are we going to do?’ But we went out and worked hard. I learned that when there’s an empty day in our planners, we can say, ‘No problem; we’re going to teach three or four discussions.’ Then we include in our prayers a plea to the Lord to help us with that righteous desire. I’ve learned that if we ask with real faith and real intent, the Lord will help us with it, as long as it’s according to his will.”
The joy of seeing a person change his life and be baptized is the greatest reward. “I can’t express how excited I was for my first baptism as a missionary,” says Sister Pálinkás. “I felt as if I could fly because of the happiness. It was a great thing to know that this wonderful person was going to be a member of the Lord’s church—a person whom I and many other members could learn from.”
As these sisters see it, the preaching of the gospel in Hungary is both a beginning and an end. “The gospel gives us Hungarians a new start,” says Sister Pálinkás. “We have a chance to come to know God and his gospel and to know ourselves. Maybe this means an end to the feeling some people have had that they needed to be apart from everyone else, that they couldn’t love each other.”
“Big walls are falling down and gates are opening up because of the gospel,” says Sister Nagy. “Over the years, we’ve built walls to protect us from things that were going to happen in our lives, and love and brotherliness were missing. But the gospel helps us open the gates to love and service.”

We have all seen recent images in the news: thousands of evacuees being flown from Afghanistan. Many arrived at air bases or other temporary locations in Qatar, the United States, Germany, and Spain before continuing to their final destinations. Their needs were immediate, and the Church responded with supplies and volunteers. At Ramstein Air Base in Germany, the Church provided large donations of diapers, baby formula, food, and shoes.

Some of the Relief Society sisters noticed that many Afghan women were using their husbands’ shirts to cover their heads because their traditional head coverings had been ripped off in the frenzy at the Kabul airport. In an act of friendship that crossed any religious or cultural boundaries, the sisters of the Ramstein First Ward gathered to sew traditional Muslim clothing for Afghan women. Sister Bethani Halls said, “We heard that women were in need of prayer garments, and we are sewing so that they can be [comfortable] for prayer.”

After an eventful evening in Australia in 1998, my best mate asked if I could give him a lift. On our way to his home, our conversation turned to our basic beliefs. He was an atheist, and I was a Latter-day Saint. I had always known that there was a God; he had always believed that there was no God.
That evening I did something I had never done before. Just before I dropped off my friend, I told him I know that God lives, that Jesus is our Savior, and that Joseph Smith saw Them in vision.
I had often talked about these things with him, but I had never told him that I knew them to be true. I realized, however, that if I were to leave him with a lasting impression, I would have to leave him with my testimony of these things.
As he opened the car door, he shook my hand and said, “Hey, man, that’s cool. We all need to be firm in our beliefs.”
The problem, however, is that I didn’t know—not really. At the time, it felt right to say those things, but I had never received a spiritual confirmation of their truthfulness.
I had a 20-minute drive home. Those 20 minutes changed my life. As I reviewed our conversation, I started to think about my life and the direction I was headed. While I was thinking, the hymn “I Know That My Redeemer Lives” came into my mind and penetrated my soul. I started to sing aloud:
I know that my Redeemer lives.
What comfort this sweet sentence gives!
He lives, he lives, who once was dead.
He lives, my ever-living Head.
As I sang, tears came to my eyes as the Spirit witnessed to me the truthfulness of those words and confirmed that my testimony was true. I realized then that a testimony can be found in the bearing of it.
I will never forget the Spirit witnessing to me the truthfulness of my testimony. I know that my Redeemer lives because the Spirit witnessed it to my soul—a witness I was happy to share a short time later as a full-time missionary.

The Young Women of the mountain Home First Ward, Mountain Home Idaho Stake, made a quilt featuring the Young Women motto in the center. The corner blocks were class symbols, and the remaining blocks represented the Young Women values. Each girl selected a value and then a design to represent that value on her block. The girls embroidered or cross-stitched their designs. They learned to quilt as the blocks were assembled. The finished quilt was presented to the outgoing ward Young Women presidency.

I know from experience the troubled mind of such a young person. When I was preparing to go on my mission, some surprising forces tried to discourage me. One was my dentist. When he realized my appointment was so I could be a missionary, he tried to dissuade me from serving. I had not had the least notion that my dentist was against the Church.

The interruption of my education was also complicated. When I asked for a two-year leave of absence from my university program, I was informed that it was not possible. I would lose my place at the university if I did not return after one year. In Brazil, this was serious since the only criterion for admittance in a university program was a very difficult and competitive examination.

After repeatedly insisting, I was reluctantly informed that after being absent for one year, I could apply for an exception on extraordinary grounds. It might be approved or not. I was terrified at the idea of retaking that difficult admissions test after two years away from my studies.

I also was especially interested in a young woman. Several of my friends shared that same interest. I thought to myself, “If I go on a mission, I’m running a risk.”

But the Lord Jesus Christ was my great inspiration not to be afraid of the future as I strove to serve Him with all my heart.

Remember the challenges that I thought I faced prior to my mission? My dentist? I found another. My university? They made an exception for me. Remember that young woman? She married one of my good friends.

But God truly blessed me richly. And I learned that the blessings of the Lord can come in ways different from how we expect. After all, His thoughts are not our thoughts (see Isaiah 55:8–9).

Among the many rich blessings He has given me for serving Him as a full-time missionary are a greater faith in Jesus Christ and His Atonement and a stronger knowledge and testimony of His teachings, so that I am not easily swayed by “every wind of doctrine” (Ephesians 4:14). I lost my fear of teaching. My capacity to face challenges with optimism increased. By observing individuals and families I met or taught as a missionary, I learned that the teachings of God are true when He says that sin does not bring true happiness and that obedience to the commandments of God helps us prosper both temporally and spiritually (see Mosiah 2:41; Alma 41:10). And I learned for myself that God is a God of miracles (see Mormon 9).

All of these things were instrumental in my preparation for adult life, including possible marriage and parenthood, Church service, and professional and community life.

Sue Ann wants to share the gospel with as many people as she can. Recently, a friend of hers, Elouise Meyers, finished the missionary discussions and was baptized. Sue Ann explained, “I had an appointment with my bishop and decided to take a buddy with me. I took Elouise. I knew she didn’t know much about the Church. While we were waiting for the bishop, the missionaries walked by. I asked them if they were teaching anyone that night. They answered, ‘No.’ ‘Well,’ I said, ‘why don’t you teach my friend?’ They set up an appointment.”

A convert to the Church once said, “As a father I believed in caning my children. The slightest infraction of a rule was answered with prompt physical punishment. Then the gospel came into our home. I saw my children in a new light. They were my children, yes, but they were also children of our Eternal Father. How could I abuse a child of God? I began to develop an entirely new point of view toward my children, and they reciprocated with a new attitude toward me.

“Do we have discipline in our home? Yes, but of an entirely different kind. We are no longer adversaries. There are still some penalties for wrongdoing, but such penalties are of a different nature and are accepted as properly deserved, and not resented with bitterness as they once were. Now there is respect for one another, and more than that, love. What a difference the gospel makes,” he concluded.

“Yes,” I added, “what a difference the gospel makes when it is accepted and lived.”