Gospel Story Finder

A few years ago, Rachel and Melissa were both at home on a Saturday afternoon. The doorbell rang, and Rachel greeted two nicely dressed young men at the door. She thought they were salesmen. Their dad, Gerry, agreed to chat with the young men, who were actually full-time missionaries. Life in the Clancy home changed forever when the girls and their father were baptized.
The Clancy girls soon discovered that living their new religion meant having most of their friendships with people of other faiths, a role that both missionary-minded girls embrace. But where does their strength come from? Some comes from a handful of LDS friends and leaders, but most of what makes these girls strong is what happens within the walls of their home.
This family knows how to work together. Rachel handles laundry, including ironing, while Melissa helps with some of the outside chores, like mowing the lawn. They both look after their younger brother and sister, Matt and Stefany, while their dad is at work or handling Church responsibilities.
The Clancys know how to play, too. In fact, both girls say that most of their best gospel learning experiences come from conversations during fun times with the family jumping on the trampoline, hiking, or swimming.
“This year Dad and Matt and I spent several days hiking at a place called Ayers Rock,” says Rachel. “I like hiking but I’m afraid of heights and this was a really steep hike. We stopped and said a prayer and I felt better. When we got to the top there was a beautiful view. My dad and I talked about how it was a lesson about enduring to the end. It’s my favorite memory from that hiking trip.”

Perhaps it was on that first mission in England that young Elder Benson first glimpsed the converting power of the Book of Mormon—a theme he would address for the rest of his life. Because opposition to the Church was so intense in northern England in 1922, street meetings and tracting had been discontinued in some areas. When the members in South Shields asked Elder Benson and his companion to speak in a meeting where many nonmembers would be in attendance, the missionaries fasted and prayed for inspiration.

Elder Benson prepared to speak about the Apostasy, but it was not until he sat down after delivering his talk that he realized that he had not mentioned that topic. “I had talked on the Prophet Joseph Smith and borne my witness of his divine mission and to the truthfulness of the Book of Mormon,” he later recalled.

Afterward, several people came forward and said, “Tonight we received a witness that the gospel is true as you elders teach it. We are now ready for baptism” (Ensign, May 1977, page 34).

I have told before from this pulpit one of the most poignant illustrations of the protecting power of the priesthood in my experience. I feel impressed to do so again today. During the devastating 150 mph hurricane in Vava`u in Tonga, March 1961, the entire landscape of the Neiafu village was changed by the destruction. Buildings were destroyed, people were crushed. However, one tiny, fragile single frame home was miraculously spared amidst the devastation. Owned by the Neiafu branch president, Tonga M?lohifo`ou, the grandfather of our own professor T?vita Ka`ili, the house was refuge to President M?lohifo`ou's children and his sick wife, `Ana.

When my companion and I reached the home after the hurricane, even while the winds were still raging, I asked him what happened and why he didn't come to the chapel where it was safer. He said he was afraid that the children would be blown away in the wind. "But your house!" I exclaimed, "Much stronger buildings than yours have disappeared in this wind." He looked at me and said in words such as these: "When the wind first started to get strong, the house began to tremble, the roof shook as if it would be torn off in any moment. I stood on this chair and placed my hand on this beam and said, 'In the name of Jesus Christ and by the power of the Holy Melchizedek Priesthood, I say to you to hold firm and to this whole house to stand fast throughout this wind.'"

I wished at that moment that all church members were present with me to witness what I had heard and seen and felt. But as I have since pondered this experience, as powerful and dramatic as it was, there are a thousand other ways the priesthood can be, must be used to bless and rescue the souls of men and women – through quiet, consistent, often unremembered and unthanked for acts of kindness – sweet counsel, comfort blessings, friendship, quorum service projects, home visits, and any number of human services to bless lives. True, there will always be hurricanes and mists of darkness in our lives, both physical and spiritual, which the light and power of the Priesthood can dispel. But the majesty of the Priesthood is mainly to "chase darkness from among us" (Doctrine and Covenants 50:25).

Sister Batson, our Blazer leader, was preparing us to become deacons. She faithfully took us on monthly hikes. One hike was down a dry desert wash toward Lake Mead. Sister Batson stayed with the stragglers while five or six of us forged ahead. We were quite a distance ahead when we heard something. It was a baby rattlesnake, coiled and ready to strike. Rather than giving it plenty of room, we found some sticks and began poking at it. The snake took off across the desert. Naturally we took off after it, running as fast as our legs would carry us, chasing that snake. We cornered it against the side of a gulch where it coiled with its one rattle making as much noise as it could. We formed a semicircle around the snake, and on the count of three, we rushed it.
The first guy in and at the bottom of the pile was Malcolm. Suddenly he exploded out of the pile, throwing us everywhere, and started a panic run across the desert with the snake attached to his hand. We took off after him and succeeded in ankle tackling him. He was screaming and yelling at the top of his lungs, “I’m going to die! I’m going to die!”
We each took a leg and arm to pin him down so we could save his life. We then took out our trusty snakebite kits (which aren’t at all like the ones used today and not to be recommended). They consisted of several suction cups, a shoestring tourniquet, some antibacterial iodine, and a razor blade. The shoestring tourniquet didn’t seem big enough, so we whipped off our Scout belts and placed half a dozen tourniquets up his arm. We then stained his arm brown with the iodine. We decided that the suction cups were not good enough, and we would have to suck the poison out. We were arguing about who got to do the sucking and who got to cut him when Sister Batson arrived. She grabbed Malcolm, threw him over her shoulder, ran back to the van with us right behind her, and got Malcolm to the hospital in time to save his hand.
By the time I got home, my father had found out what happened. He took me to my room, sat me on the end of the bed, and said three words of profound meaning, “Son,” he said, “DON’T CHASE SNAKES!”

The summer sun beat hot against my back, and beads of sweat ran down my forehead. I wedged a pole among the roots of the tree stump and was going to push on the end, when my mother called.
“Todd? Your father’s home!”
I dropped the pole and ran across the soft brown field toward the house. Ducking beneath a line of flapping sheets, I rounded the house and stopped short of crashing into our wagon.
“Here, son,” my father said with a smile. “Take this sack of flour and give it to your mother.”
As soon as we unloaded the wagon, I put the horse in the pasture and returned to the house. Father was giving Mother a bundle.
“Twenty yards of unbleached muslin,” he said as he handed her the paper-wrapped package.
She smiled. “Thank you, James!” she said happily. Then she undid the string and removed the paper. “You can add the string to the ball,” she said, handing it to me. “Then you can have the paper for your schoolwork.”
I wound on the piece of string, then sat and watched as the rest of the provisions were put away. At the very last, Father reached into his pocket and pulled out a stick of cinnamon candy. He rumpled my hair then handed it to me. My mouth watered and I was about to break off a piece when Mother reminded me she had cold meat and apple dumplings for lunch. At the table we bowed our heads while Father offered the blessing. As we ate, I listened to them talk.
“Ed Beesley was in town, Ellen,” Father said. “He offered me fourteen dollars an acre for our land.”
Surprised, I looked from Father, who sat eating contentedly, to Mother, who looked like she was about to explode.
“And what was your answer?” she asked in an uneven tone.
“Well,” Father replied as he slowly took another piece of meat, “that would be a total of seven thousand dollars.”
Mother’s eyes began to widen as she waited to hear the rest of the story. My father, however, took his time in the telling. “You could have almost anything you’d want … with plenty left over,” Father added.
“James Putnam!” my mother scolded. “Will you please get to the point?”
Father looked up and his eyes danced with mischief. “I told him no,” he replied simply.
Mother’s face turned into a bright smile as she went to his side. She kissed him, and they both laughed. “James Putnam, sometimes I just don’t know what you’re thinking.”
I smiled and poured milk over my dumplings.
Father carried the ax as we returned to the tree stump. “So you got all the digging done,” he said, smiling. “Good! But tell me, son, did you practice your writing today?”
“Yes, sir,” I nodded. “But I do hate it, Father.”
“You hate it!” he laughed. “You like printing. Why do you hate writing?”
I kicked at a clump of sod and shrugged. “My eye knows how it should look, but my hand does it all wrong.”
Father laughed again and lowered the ax to the ground. He took off his shirt and looked at the stump. “You mean your hand isn’t disciplined yet. Keep at it, Todd. Practice is good discipline.” He knelt beside the stump and felt around the roots. “You did do a lot of digging, but there are still some big roots down there. I’ll chop them loose then we’ll be able to get this stump out of here.”
He reached for the ax and I knelt beside him, watching. When the roots were chopped, he knelt beside me, resting.
“It’s a lot of work, isn’t it, son?” he puffed with a smile.
“Do you think you’d ever sell, Father?” I asked. “I mean, you wouldn’t have to work so hard.”
He was quiet for a minute, then he smiled. “Money comes and goes, but the land is forever. No, Todd, I’d never sell it. It will be our legacy to you.”
“What’s a legacy?”
“A legacy is something precious that you leave to someone you love. What you decide to do with it will be up to you. But people see things differently. Ed Beesley sees land as something you parcel off and sell. But land’s a funny thing, Todd, even when you have a deed, it’s not really yours. You’ve just paid for the right to use it.” He picked up a handful of soil. “Smell that promise of all green and growing things, Todd. It’s a lasting responsibility, and long after we’re gone, the land will still be right here for others to use. While I use it, I mean to treat it kindly, and with discipline, just as God intended.”
“What do you think God intended?” I asked quietly.
“I think He wants us to dig out dead stumps … and grow things. You see, when we treat the land with discipline, it treats us kindly. We leave a stand of forest for the deer and rabbits that live in our meadow. If we had no meadow, Mother wouldn’t be able to make rabbit stew. If we grew no crops, we’d have little or nothing to eat. If we didn’t clear stumps and rocks or didn’t plant seeds, no crops would come up and we’d have no one to blame but ourselves. So we discipline ourselves to hard work, Todd, just as you can discipline your hand to write properly. Then as time goes by, you will see the benefits of your effort.” Father got up. “We’ve rested long enough,” he said, “now let’s see if we can move that old stump and make way for growing things.”
He put his back to the pole while I gripped mine with both hands. Slowly we pried, then eased up. Then we pried again and pushed with all our might. With a groan the stump inched upward as the ground yielded its hold. My father laughed as streams of sweat ran down his face. And soon the stump lay upside down on the ground. He clamped a hand on my shoulder and shouted, “We did it, son! We did it!”
“Hello!” Mother called as she came across the field. “I’ve brought a cool drink of water.”
She ladled a cup for me, then she and Father went off to sit beneath the shade of a tree. I stayed to break clumps of dirt from the bottom of the stump. Then I dug my fingers into the damp brown earth and let it trickle through my fingers. It formed a soft mound of earth that I smoothed flat with my hand. Carefully I wrote my name with a stick. The lines were scraggly and uneven. But with practice … yes, I knew I could write better.
I scratched out my name and looked out over the fields. Long green lines marked our rows where parsnips and corn and carrots and beets were reaching up through the ground. Here and there a tree stump or a rock poked through the soil. It will take years to clear them, I thought. Then I smiled to myself. It’ll be a big job, but the land will be mine. And I’ll be proud to continue my parents’ work.

Not long after receiving my blessing, I came home from Sunday School. Our lesson had been about Joseph Smith’s First Vision, and I was wondering if it was really true. My father was leaving for a Church meeting. I stopped him and asked, “Dad, how do we really know that Joseph Smith had that vision?” My father put his arm around me, and we sat on the sofa in our living room. There he shared with me the Prophet Joseph’s account, and my father bore his own testimony of its truthfulness. That experience with my father burns in my heart today. Since then I have never doubted the Prophet Joseph’s account of his First Vision.

“How many of you would like to have a ‘perfect day’?” the bishop asked the congregation. Many members raised their hands—some high, some low. A few kept their hands in their laps.
“That’s fine,” the bishop nodded. “Larry,” he asked one of the ward members, “would you like to have a ‘perfect day’? Would you please come up here to the stand? George and Ruth? Paul? Matthew and Joan? John and Helen? Ben and Carol?”
He called their names slowly, pausing briefly between each one. Many hands fell back into their owners’ laps; only a few remained held high.
“Is there a widow who would like to live a ‘perfect day’?” the bishop asked. There was a moment of silence as he looked over the congregation. “Grace, how about you?”
When those whose names he had called had reached the stand, he turned to them. “Which day would you like to be your perfect day? Tuesday? … Thursday?”
The disbelief and the embarrassed smiles on their faces showed that none of them had really expected to have to make a real commitment. Some nodded their heads yes. Others stood motionless. After several seconds, someone suggested Thursday because it would give them more time to prepare.
Smiling, the bishop said, “That’s fine. Thursday you will have a ‘perfect day.’ And since we do not have any speakers planned for sacrament meeting next Sunday, we’d like you to report your ‘perfect day’ to us.”
He turned back to the congregation. “Is there anyone else who would like to have a ‘perfect day’?” James, a teachers quorum member with a happy smile, raised his hand. He was included.
The bishop then told the congregation, “Your responsibility as ward members is to pray that they accomplish their assignment.”
How does one live to make a day perfect? That question passed through the minds of those who had accepted the bishop’s challenge. Throughout the week, whenever ward members got together, the subject of the bishop’s “perfect day” challenge came up. We were eager to hear the reports.
Sunday finally came.
Grace, a widow with short brown hair and shining eyes, was first. Her day hadn’t gone exactly as planned, she told us. She awoke with a terrible head cold—the first time in more than three years she had been ill. In revising her plans for the day, she decided to put together a scrapbook about her mother’s life, something she had been thinking of doing for a long time. Grace asked her sister to help, and they worked together to reconstruct their mother’s life story in pictures and words. It took most of the day, but the end result was a cherished scrapbook.
Grace found that her activities on that day opened up a new avenue to her. Her patriarchal blessing had said that she would work on her family history. “Because I didn’t understand family history, I just couldn’t get really interested in it,” she confessed. “But after doing my mother’s book, I decided to do one about my husband who died recently.”
She has since compiled histories of her husband, her son, and her daughter. “By cleaning out all the boxes of treasures and mementos I had been storing for years, I’ve found enough information to do the temple work for many of my ancestors,” she says. “I can see my work is just beginning. And I’m happy to do it.”
James’s goal for the day was much different. He planned to be obedient to his parents—to immediately and cheerfully do what he was asked. “It seems as if your mother always wants you to do something when your friends come over to play or when you in the most exciting part of a book,” he said. “Sometimes I stopped and told myself to do it now. At the end of the day, I was able to do it as soon as she asked. It gave me a good feeling,” he concluded.
Paul, a fifteen-year-old with a delightful sense of humor, also took the bishop’s challenge seriously. Though scripture study was not a part of his daily routine, he decided to begin the day by reading the scriptures. “I didn’t know why it was so important to me to read the scriptures that day, but it was,” he explained. “Several times Wednesday night I woke up, feeling sure that I had overslept. Finally, when my alarm went off, I reached for my Book of Mormon.”
He read for about forty-five minutes. “Reading the scriptures seemed to set the tone for the entire day,” he said. “It’s not always easy to get along with school friends, teachers, and your family, and my ‘perfect day’ was not different. I made some mistakes, but I did a lot better than I do most days.
“It also helped me to be much more aware of my blessings, of the things I should be doing, and of my mistakes,” he added. “Often during the day I wondered what I could do to be better.”
That question—What can I do to be better?”—was asked by others who had accepted the bishop’s challenge. Many of them found the answer in serving others.
George found attempting to live a “perfect day” a great challenge. “Even though I didn’t have exactly the kind of day I would have liked to have,” he said, “it made an impact on my life. I’d never even thought of trying to live a ‘perfect day’ before.”
Ruth, George’s wife, experienced an improvement in their relationship as a result of her “perfect day.” “By trying to keep my day perfect,” she said, “I realized some of the habits I had gotten into. For instance, I would suddenly get angry at George for some silly, insignificant reason. Now I’m working on correcting that.”
Recognizing faults and taking steps to overcome them was something each of those who accepted the bishop’s challenge experienced. Larry said, “Like many returned missionaries, I had fallen down in my study habits. There always seemed to be so many other things to do. So when I received this assignment from the bishop, I decided that I needed to regain that closeness to the Lord I had felt on my mission.”
Things didn’t work out quite as Larry had planned; a painful tooth ache spoiled his “perfect day.” “Still,” he says, “I don’t feel my day was a failure. I tried hard to live perfectly—in spite of my circumstances.”
For John, “Every day is a perfect day for me because of my wife Helen. To share my life with her is one of my greatest blessings. For me, a ‘perfect day’ is being together with her. We enjoy each other’s company, and we’re the best of friends.
“We start the day together in prayer and scripture study, and although we go our separate ways to work, we are spiritually together throughout the day. We like to surprise each other by putting a note expressing our love for one another in our lunch sacks.
“After work, we get home, have our evening meal, share in the chores, and then visit with each other and discuss our day’s activity, and plan for the coming day. A special activity for us each week is attending the temple, and this past week we went on our ‘perfect day.’ It’s wonderful to kneel together at the altar, holdings hands, and reliving our marriage covenants as we perform sealing work for others.”
Temple work featured in the “perfect day” for Ben and Carol. When Ben retired a couple of years ago, he and Carol accepted callings as temple workers. “The bishop’s assigned ‘perfect day’ happened to be one of the two days in the week that we serve in the temple.
“I serve as a supervisor at the temple, and I was really touched when, in a prayer meeting, the brother offering the prayer asked that the Lord watch over me, as supervisor, and bless me with a special day. He didn’t know about our ‘perfect day’ assignment, but his prayer was very meaningful to me.
“What a special place to be for a ‘perfect day.’ We were there in the Lord’s house, doing the Lord’s work, side by side with wonderful brothers and sisters, helping others on the road to the celestial kingdom.”
Matthew told the congregation that in his family’s discussion of a “perfect day,” “we came to understand the need to perfect ourselves a little each and every day. For some months, my wife Joan has been very ill, and her illness has affected the entire family. We have come to rely upon the Lord more and to daily seek his guidance, and we have come to better recognize and understand the power of the priesthood. For our ‘perfect day,’ we agreed that we continually need to be supportive of each other, and to live worthy of the blessings we receive.”
After hearing the reports of those who had accepted the “perfect day” assignment, I asked the bishop why he had issued the challenge.
“I’ve always thought about living a ‘perfect day,’” he said. “But we have so many outside influences and pressures in a regular day that we can seldom focus on the spiritual and idealistic. And we often speak about the impossibility of living a ‘perfect day’ or a perfect life. But I had a strong feeling that the time was right for the ward members to try.
“I think we discovered that we can make things a little more perfect regardless of our circumstances. None of the ward members involved in this assignment had to make an investment in money, but they did have to make an investment in time, and give of themselves.
“Many of us in the ward, not just those who had committed themselves to the challenge, also tried to live a ‘perfect day.’ As a result, we became more aware of the challenges involved in perfecting ourselves and tried harder to live worthy to have the Lord’s Spirit be with us.”
Though the bishop’s “perfect day” challenge did not cause instant changes in our lives, it helped us along the road to perfection—something we all hope to achieve.

This year a new Laurel, Sara,* came to our Young Women class. She arrived with many challenges. She is mentally handicapped and is sometimes difficult to understand because her speech is unclear. Sara is home-schooled. Her family brings Sara to midweek activities so she can have some interaction with her peers. When I first met her, I wondered how she would be accepted by the Laurels in my class.
I didn’t have to wonder long, though, because Sara was welcomed with open arms.
One of the first activities she came to was a craft night. All the Young Women were making finger puppets to give to the local children’s hospital. Without prompting, a few girls from the Laurel class invited Sara to sit at their table. She remained there the entire evening, working alongside all the other girls. At subsequent activities, Sara was always included, without prompting from the adult leaders.
Our ward-sponsored “Back to School Dance” at the beginning of the school year was especially memorable. I was in the ward library making a few copies before the activity began. As I was waiting, someone came from behind me and gave me a hug. It was Sara.
I noticed she was dressed up for the occasion. She followed me into the cultural hall and watched the others dance. She tapped her feet to the music and said, “I know this song.”
We weren’t on the sidelines long before one of our class members came over and said, “Hey, Sara, come dance with us.”
Sara leaped from her chair and followed this girl out onto the dance floor.
Sara’s classmates have accepted her in a way that is genuine and caring. When I think of Sara and the other Laurels in my class, I often think of the scripture, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40).

Each Saturday morning as my brothers and sisters and I were growing up, our mother gave us housecleaning chores to do. Her instructions to us had been learned from her mother: “Be certain you clean thoroughly in the corners and along the mopboards. If you are going to miss anything, let it be in the center of the room.”
She knew very well if we cleaned the corners, she would never have a problem with what was left in the center of the room. What could be seen would never be left unclean.

The eighteen-hundred-mile trip from Ohio to Idaho would have been OK if only my little sister Michelle hadn’t been poking me all the way. Every so often, Mom would look back at us and say, “Now, Michelle, please don’t bother your big brother. We want everyone in a good mood when we get to Grandma’s house.”
But I was so excited about going to Grandma’s that I really didn’t care much what Michelle did to me. You see, Grandma’s farm has lots of hills and, best of all, lots of snow. I could hardly wait to put on a pair of skis and try the slopes. Even the heavy snow falling on the road now only added to my excitement. I could tell, however, that my dad was more worried than excited about it. He had turned off a ball game just to listen to the weather report.
Suddenly the car skidded wildly across the road. Dad pumped the brakes, but the car was out of control. We spun around and around until the car slowly stopped. It was unreal—we ended up turned completely around. Dad let out a sigh and quickly looked back at Michelle and me. “Are you two OK? I’m glad that you had your seat belts on.”
After we had all assured him that we weren’t hurt, and Dad had turned the car around, Michelle began crying. “I’m scared. I don’t like this weather.”
To tell the truth, I kind of wanted to cry too. I had a sick, awful feeling deep inside.
Mom lifted Michelle into the front seat and buckled my frightened sister in beside her. It was silent except for Michelle’s soft crying. “I think we’d better spend the night in the next town,” Mom said quietly.
“But if we do that,” I argued, “we won’t get to Grandma’s for Christmas. We’re so close that we could be there in another couple of hours.”
“I’m sorry, Jon,” Dad said, “but the roads are really bad. I’d rather get to Grandma’s a day late than not get there at all.”
“But, Dad,” I protested. Then before I knew what I was saying, the words slipped out of my mouth: “We could pray about it.” I knew that I’d said the wrong thing, because Dad doesn’t go to church. It’s Mom who always takes Michelle and me to church. Dad stays home and watches ball games. As we had prepared for this trip, Mom had asked Dad to join us in prayer for a safe journey to Idaho, but he had shook his head and left the room to finish packing the car.
“It’s OK if you say a prayer in your heart, Jon,” my mother said. Dad only grunted a reply. Swallowing my disappointment, I closed my eyes and thanked Heavenly Father for our safety and my blessings, especially for the chance to go to Grandma’s. Then I prayed that we would be able to have a great Christmas—one of the best ever.
As we pulled into a small town several miles down the road, the wind had really picked up and was blowing the snow furiously. A highway patrolman was stopping everyone and telling them that the road was closed. Whether I liked it or not, we were not going to make it to Grandma’s that Christmas Eve.
The only motel that had a vacancy was a small, rundown place at the edge of town. Michelle didn’t seem to care. The second the car stopped in front of our unit, she was out the door. The wind pulled at her small body, thrusting her away from the motel and the car. “Dad! Help!” she cried. Dad hurried after her and helped her into the motel. And even though I’m big for my eleven years, the wind made it almost impossible for me to walk.
What a gloomy, yucky place to spend Christmas Eve, I thought as I looked around. It was a dreadful contrast to Grandma’s roomy house with its cheery fireplace blazing with a yule log. Dad sat on the edge of the bed and turned on the TV. It didn’t work. It was going to be a long night.
We had to eat cold sandwiches and cookies for supper. The town had completely closed down. Not more than sixty miles away lay Grandma’s house, yet we couldn’t get there. This looked like it was going to be the worst Christmas ever, instead of the best. I began to wonder if maybe Dad was right. Maybe Heavenly Father really didn’t listen to prayers.
To pass the time, I told Michelle every story I could remember, played every game I could think of, and made up a few after that. At least one person in our family can be happy, I thought. As for Dad, he just sat and stared out the window, watching the wind-whipped snow. Mom stood quietly beside him, rubbing his shoulders. Even though they didn’t say anything, I knew that Dad was upset about something besides the weather.
Suddenly Dad turned to Michelle and me. I could see tears on his face. “Kids,” he said, “I think I learned something very important tonight out on that road. Remember when our car went spinning out of control?”
We nodded.
“Well,” he continued, “on one side of that road was a drop of several hundred feet. If our car had come any closer, we would have fallen down that mountain and been killed. I see now that I’ve been neglecting the most important things in my life—my wife and you two children. I didn’t realize how much you mean to me and—“ He paused for a few moments. “Well, I want you to know that I realized tonight that the Lord did answer your mother’s plea for protection on our trip.”
And with those words, he gathered the three of us in his arms, and we all cried together. Then Dad kneeled down with us on the floor of that motel room and offered a prayer of thanks to Heavenly Father.
And I realized that my prayer had been answered too. This was going to be the best Christmas ever!

Yet a disquieting feeling persisted. This was a “one-man church,” entirely centered on the leader’s doctrines and directives. I was sent out to start congregations, but something inside me resisted. I could not move forward unless I knew, without doubt, that God Himself was directing me, not just a man. I stayed in my role, waiting for a clarity that never came in that place.
A professional crossroads coincided with this spiritual searching. My security company, impressed with my skills, was placing me at a new contract with Sankofa Spices, with a promise of a permanent, high-paying position as a security coordinator. I was ready to accept. Then, my friend, the operations manager, mentioned a temporary opening at the “Latter-day Saints” mission office. The pay was less than half of what Sankofa offered, so I wasn’t interested. But when the Sankofa start date was delayed, I agreed to fill in for two weeks. It was a decision that would alter the course of my life.

Jacob E. watches general conference on TV at home with his family in Layton, Utah. But today he’s excited to be visiting the Conference Center in person. That’s because he gets to help show Friend readers what happens behind the scenes at general conference.
“The auditorium is awesome!” Jake said. Actually, it’s the biggest auditorium of its kind in the world. It can hold 21,000 people—7,000 on each of its three levels.
It was an amazing experience to stand at the same pulpit where President Monson stands. He can read his talk from these screens, which are invisible to the camera. He can check the time on a clock on the pulpit.
When it’s time for President Monson to begin the conference session, this sign lights up.
When someone else is giving a talk, President Monson can watch him or her on one of the TV screens.
Jacob visited the video control room, where the director of the general conference TV broadcast does his job. Jacob wore the headset that the director uses to tell the camera operators when to switch to a different camera. The director also tells the lighting designer when to turn lights on and off.
In the light booth, the auditorium’s 6,000 lights are controlled. A lighting designer showed Jacob how to dim the lights and turn them up. Jacob got to try out the spotlight and also to shine colored lights on the organ pipes.
What’s he doing behind the pipes? Each one of the organ’s 7,667 pipes has to be tuned. Brother Lamont Anderson showed Jacob how he taps a pipe to make the sound go higher or lower. The pipes are made either of zinc or wood. The biggest one, which is 43 feet tall, has the lowest sound.
Jacob was surprised to learn that conference talks are translated into 92 different languages! Before conference, a translator translates the written talks. Then during conference, interpreters for each language sit in little rooms like this one and translate any added or changed words they hear.
Now Jacob knows more about what it takes to bring the prophet’s words to people all around the world. The one thing he would like to tell Friend readers is, “Follow the prophet!”

My family and I saved our money during the COVID-19 pandemic and in December 2023, we were able to travel to Utah to visit our daughter and the many temples available there. After five years of not being able to do work for our ancestors, we had prepared 65 names to take to the temple during our stay.
It was a challenge to line up appointments for all the temple work we had planned for Utah. We were desperate to help our ancestors, and as our return date approached, our incredible adventure began—we secured four baptism sessions in four different temples on the same day.
We entered the baptistry at the Provo Utah Temple early in the morning, and I begged Heavenly Father to provide a miracle for the work we needed to do. I had faith that He would also want to see my ancestors baptized.
The patrons at the baptismal font were moving slower than usual that morning, but I explained our situation to a sister working in the temple, and she invited other willing patrons to help perform the work with us.
It was an incredible and emotional experience to witness all 65 ancestors baptized by proxy, one by one, after the significant effort we had made to find them! We were so grateful for this first miracle. The Spirit was strong, and we could feel the relief, gratitude and happiness from those 65 precious souls.

Years ago Elder J. Golden Kimball was traveling with one of the presiding brethren in southern Utah. In those days meetings often didn’t have a time limit; they went on as long as the speaker wanted to speak. For those of you looking for something to be grateful for, perhaps I’ve just given you one idea.

One fast Sunday they had been preaching nearly all day. Everyone was hungry, especially Elder Kimball, who felt that he “was pretty nearly dead.”

Finally, at about four o’clock in the afternoon, the presiding apostle turned and said, “Now, Brother Kimball, get up and tell them about the Era.”

The Era magazine had just been launched, and the Brethren wanted to encourage subscriptions. Elder Kimball approached the pulpit and then, after a short pause, said, “All you men that will take the Era if we will let you go home, raise your right hand.” There was not a single man who did not raise his hand that day and subscribe to the Era. (In J. Golden Kimball, CR, April 1932, 78.)

Sophie helped Mama clean their home. The missionaries were visiting today. They were welcome visitors in Sophie’s home in Colombia. Mama prepared a special meal: tamales, rice, and corn with peppers.
The missionaries had taught Sophie’s family about Jesus Christ and His Church. Just two weeks ago Elder Kraig and his new companion, Elder Jessen, had baptized Sophie, her parents, and her two older brothers. Already, Sophie felt the difference in their family. There was more laughing, singing, and praying.
During the meal Sophie listened to her parents and brothers discuss the scriptures with the missionaries. After the dishes were cleared away, Elder Kraig said, “I will be going home next week.”
Sophie hadn’t realized he would be leaving so soon. Tears crowded the corners of her eyes. Sophie glanced at her brothers. They were near tears too.
Elder Kraig sniffled a couple of times. “I have something for you,” he said to Papa. He pulled a package from his backpack. “These are for you and your sons.”
Papa opened the box and pulled out six white Sunday shirts. For a long moment he was silent. “We cannot accept so fine a gift,” he said at last.
Sophie heard the regret in Papa’s voice. Their family did not have white shirts for Papa and the boys, and Sophie knew Papa wanted to show respect by dressing in white shirts when they went to church.
“I will not need so many shirts when I go home,” Elder Kraig said. “You will be doing me a favor by keeping them.”
“But I have nothing for you,” Papa said. He pointed to the Book of Mormon. “You have already given us the most precious gift. You brought us the gospel of Jesus Christ.”
The next day Sophie decided to make something for Elder Kraig. After talking with Mama, she decided to make a small woven blanket called a serape. She borrowed her mother’s loom, chose the colors of yarn, and worked on it each day after school and chores. When her fingers fumbled, she carefully undid the strands and started over.
At last the serape was finished. She hoped Elder Kraig would like the colors she had woven together. She wrapped the serape in brown paper.
On the day of Elder Kraig’s last visit to their home, Sophie presented her gift.
“Thank you, Sophie,” Elder Kraig said. Tears shone in his eyes. “I will never forget you or your family.”
“And we will never forget you,” Sophie said.

In a high school not far from here, a young mentally handicapped student we will call Frank wanted so much to be accepted by the popular crowd. He would follow them around, always on the outside looking in, hoping to be included but never achieving it.
One day in the cafeteria, some of the more popular boys and girls encouraged Frank to get up on the table and dance. Thinking he would please them, he did it. In his awkward way, he twisted and twirled. The group yelled, clapped their hands, and laughed. They were laughing at him, and Frank thought they were laughing with him.
A few tables away, Dave was eating lunch with a friend and watching it all. He courageously leaped up, faced that crowd of tormentors, and through clenched teeth said, “I’ve had as much of this as I can stand!” He helped Frank down and said, “Frank, you come and have lunch with us.”
The Savior is counting on you to be a champion of those who need you, and they are all around you—in your school, in your neighborhood, in your family.

Jared Womack, of Franklin, Idaho, knows what team spirit is all about. After managing the Preston High School football team for five years, he received his letter in the sport. Jared also plays basketball and is a great example of good sportsmanship; he is always cheering for his teammates on the basketball team and finding ways to serve those around him.
“That’s just Jared,” says one classmate.
Although Jared has Down’s Syndrome, he is able to participate in school activities and hold an after-school job at a local grocery store. Jared is active in his priests quorum and blesses the sacrament regularly.

Please allow me to share one last example of the rescue. In October 1856, hundreds of our pioneer ancestors were stranded on the plains of Wyoming. Recorded are horrific stories of starvation, freezing, and death. It is recorded that some individuals died "lying side by side with hands entwined. In other cases, they were found as if they had just offered a fervent prayer and their spirit had taken flight while in the act...Some died sitting by the fire; Some were singing hymns or eating crusts of bread."
When President Brigham Young was informed of the dire circumstances of the handcart companies he stood in front of the church membership and passionately pleaded for the saints in Salt Lake to leave their comfortable circumstances and go rescue the pioneers.
"That is my religion; that is the dictation of the Holy Ghost that I possess. It is to save the people. ...
"I will tell you all that your faith, religion, and profession of religion, will never save one soul of you in the Celestial Kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains."
On the frozen plains, one pioneer sister, whose husband was near death and whose two sons were suffering with frozen feet, asked Captain Edward Martin if he thought help was coming.
Captain Martin replied, "I am as confident as that I live that President (Brigham Young) will and has dispatched the relief [party] to us and I believe that they are making all the haste they can, that they are bringing flour, clothing, [and] shoes."A day or two later, Mary Ferguson Scott, one of the members of the handcart company, was looking [to] the west, when "all at once she sprang to her feet and screamed at the top of her voice, 'I see them coming! I see them coming! Surely they are angels from heaven.'"[10] And so they were.
At the very moment the stranded pioneer saints where calling upon God for divine intervention, the Spirit had moved upon men and women in Salt Lake City to prepare supplies and go to the rescue. Twenty-seven volunteer young men (including Thomas E. Ricks, the founder of BYU-Idaho) immediately left the comforts of home and family, and went to the rescue. Many more followed.

The oldest of ten children, Marion was born to George S. and Artemesia Redd Romney on September 19, 1897, in Colonia Juarez, Mexico. He attended school and worked on the family farm until revolutionary activities in northern Mexico forced the American colonists to leave their homes in 1912. His father could not accompany the family, so 14-year-old Marion was put in charge of taking them safely to Texas.
On the way, armed members of the rebel army stopped them and searched the wagon. They took the family’s 20 pesos, the only money they had. Then they “drew their guns … and pointed them towards the wagon. As I looked up the barrels of the rifles, they seemed very large to me, and I suppose this was one of the most exciting moments of my life. … They did not shoot, however, and I lived to tell the story.”
From Texas, the Romneys moved to California, then to Idaho, where Marion’s father taught school for three years. Finances were tight. Young Marion couldn’t even afford a coat. Yet tithing was always paid. Marion never forgot the cold day he had to trudge to the bishop’s to deliver the tithing. He said later that it would never again be that hard to pay.
Marion’s father became president of Ricks Academy, and the family moved to Rexburg, Idaho. At Ricks, Marion played on the football team and the championship basketball team. He also met the most beautiful girl he had ever seen, Ida Jensen, just hired by his father as a teacher.
But Marion had been saving his money, and resolved to serve a mission. His father could not afford to help him, but he accompanied his son to the bank where Marion borrowed the rest of what he would need. Elder Romney served an outstanding three-year mission in Australia, and returned to pay the loan in full.
He continued school at the University of Utah and resumed his courtship of Ida. They were married September 12, 1924. They had four children, but two died in infancy.
Marion studied and worked at the same time to support his family. He would go to school during the day, work at the post office from 3:00 to 11:00 P.M., sleep, then get up at 5:00 A.M. to study until he left for school. He followed that schedule for three years, also making time each day to study the Book of Mormon.
He was admitted to the bar and practiced law in Salt Lake City for 11 years, holding a variety of city and county offices and serving in the state legislature.
He also served in Church positions, including three years as bishop and three years as a stake president. In 1941, he was called as an Assistant to the Quorum of the Twelve. His first assignment was as assistant managing director of the welfare program. Ten years later, he became a member of the Quorum of the Twelve. He continued directing the welfare program until he was called to the First Presidency, where he served from 1972 to 1985, first as a counselor to President Harold B. Lee, then as a counselor to President Spencer W. Kimball. When President Kimball died in November 1985, President Romney was called as President of the Quorum of the Twelve.
In addition to being known for his contributions to the welfare program, President Romney was known for loving the scriptures.
One night his son was lying in the upper bunk bed as they read aloud alternate paragraphs from the last chapters of Second Nephi. President Romney heard his son’s voice break and thought he had a cold. As they finished, his son said, “Daddy, do you ever cry when you read the Book of Mormon?”
“Yes, son,” he answered, “sometimes the Spirit of the Lord so witnesses to my soul that the Book of Mormon is true that I do cry.”
“Well,” he said, “that is what happened to me tonight.”
As he was promised in the priesthood blessing when he was an infant, President Romney did have a great mission to fulfill. And his love, his example, and his lifetime of service to the Church, including 47 years as a General Authority, show that the promise was indeed fulfilled.
President Marion G. Romney, president of the Quorum of the Twelve Apostles and former member of the First Presidency, died at his home in Salt Lake City on Friday morning, May 20, 1988, of causes incident to age. He was 90.

In 1980 Central was invited again to compete outside of Tahiti against New Galedonia in the France Cup. Erroll balked at taking part. “It was an international match,” he explains, “and it was clear that if we reached the final and it involved a Sunday game, there would be bad feeling if I pulled out. I suggested it would be fairer to all concerned if I let someone else take my place. But Mr. Spitz wouldn’t hear of it. He talked the New Caledonians into playing on a Saturday.” Erroll took the winning goal in a 4–3 score.