Gospel Story Finder

Recently in Mexico I had the opportunity of meeting a wonderful, mature missionary couple, Brother and Sister John Fossum, who commented, “Our greatest need is for trained leadership. Married couples with years of experience in church work could literally work miracles. We have twenty-two scattered branches without, as yet, an organization to train the branch leaders. We are so new and growing so rapidly, and leaders with experience are not available.”
The Fossums continued, “Many blessings have come to us as a result of our mission—blessings we always receive from the Lord whenever we serve without restraint.” They added, “People shrivel up and die in beds and rocking chairs. We didn’t want that kind of retirement; the Lord knew we wanted to go on a mission, and we received the call.”
Some couples, they continued, “imagine they can’t live without their families close by, and some fear for their own physical well-being. It was reassuring when our stake president set us apart, and he promised us that the Lord would look after our family and that we would have good health to the end of our mission.” They continued, “At our age it is difficult to live up to missionary schedules, but we have found it is possible, and it has its rewards.”
And then Brother Fossum said, “Fifty years ago I served a mission in Hawaii and learned to speak Hawaiian. It was difficult then, and it was difficult at our age to go through the Missionary Training Center and learn Spanish; but we did it and it has been a great learning experience. The spiritual treasures alone are worth the effort.”
Sister Fossum said, “It’s really hard on grandmas to be away from twenty-six grandchildren, but I’m coming through with flying colors—sometimes at half-mast, but they are flying!”
This dedicated couple concluded: “A mission for those of mature years is a rich, rewarding experience. It’s for those who want to live out their retirement and not just exist.”
To show what can be accomplished with such love and dedication, let me share with you again the words of the Fossums. They said, “To visit one of our branches we get up at 4:00 a.m. on Sunday to catch an early bus. Sister Fossum started a little music class with the sisters during the priesthood hour. She taught the basics of directing music and discovered a thirteen-year-old girl with a perfect sense of time, who now leads the singing in sacrament meeting. Now that branch has a chorister.”
Brother Fossum said, “I was invited to attend their branch presidency meeting to show how we do some things. A few months ago in this same branch, home teaching and visiting teaching were just words in a book. But now nine pairs of home teachers are making their visits, and they will soon have visiting teaching underway. These are incidental rewards. The great rewards come with the service we give and the love we feel for the humble new members that result in a change in their lives for the better—then we, too, are enriched.”

Sister Meacham stood up in Primary and said, “Boys and girls, we want you to share your wonderful talents at our Primary Celebrations Show!”
Allison slid down in her chair. What could she possibly perform at a talent show? She didn’t sing, play an instrument, dance, or do anything else like that.
Her best friend, Sarah, leaned over. “I know what song I want to sing!”
“You’ll be awesome,” Allison said. And she would, too. Sarah had such a pretty singing voice. And, of course, Courtney was incredible on the piano. Allison glanced around the room. Everybody else had a special talent. Everybody but her.
Later that day Allison helped Mom deliver some surprise cookies to Sister Moody. Allison rang the doorbell.
“Who’s there?” asked a soft voice.
“Sister Andrews,” answered Mom. “And my daughter. We wanted to drop off some of Allison’s homemade cookies.”
Sister Moody opened the door, and her face lit up in a big smile. “My favorite!” Sister Moody took the plate gratefully. “What a talent. Thank you so much for sharing it with me.”
Allison’s heart skipped a beat. Baking cookies was a talent?
During the car ride home, Allison glanced up at Mom. “Mom, Sister Moody said baking cookies is a talent. Is she right?”
“You bet she is.”
“But … well, you can’t bake cookies on a stage. Nobody claps when you mix dough in a bowl or pull cookies out of the oven.”
Allison always figured making cookies was no big deal. She’d made that chocolate chip recipe so many times she had it memorized.
“Not all talents belong on a stage, sweetheart,” Mom said. “Some people are thoughtful friends or wonderful gardeners. Being able to cook well is definitely a talent not everyone has.”
Allison thought about what Mom had said. Was it really that simple? A moment later she asked, almost in a whisper, “Do you think I could bake cookies for the Primary talent show?”
Mom reached over and squeezed Allison’s hand. “I think that’s a great idea.”
On the day of the talent show, Allison rushed home from school and started baking. She made five batches of her favorite chocolate chip cookies. The house filled with the smell of chocolaty goodness.
At the talent show, Allison sat next to Sarah and Courtney.
“Your name’s not on the program,” Sarah said. “Aren’t you doing anything?”
“Yes. But it’s a surprise.”
One by one her friends performed. Allison clapped loudly each time. They really were impressive. When everyone finished, Sister Meacham stood and thanked everyone for participating.
“Often we only think of talents as being good at music, art, and singing,” Sister Meacham said. “However, talents come in many different forms. Tonight Allison wanted to share her own special talent. After the closing prayer, you’re all invited into the next room to enjoy her homemade chocolate chip cookies.”
Ooh’s and Mmm’s filled the room. After the prayer everybody hurried into the next room.
“These are so good,” Sarah said, taking a bite of her second cookie.
“I wish I could make cookies this yummy!” Courtney said.
Within minutes, only crumbs remained. Everyone complimented Allison on the delicious cookies. She felt so happy inside. Sister Moody was right. She had a talent to share after all.

“I was born and grew up in the community of Tooele, Utah, where my father ran a newspaper. As a youth, I worked at the newspaper office and also helped take care of the family cows. My brother, Joel, and I had the responsibility of not only taking care of our cows but, during the summer, also gathering our neighbor’s cows and taking them to the fields on the edge of town to graze on the grass. This is how I made my first money. Later, my brother and I worked on a twenty-acre farm that the family owned on the edge of town. We were teenagers, and my father wanted to keep us busy.
“One day a neighbor came to Father carrying a list of things we were doing wrong on the farm. After the neighbor finished reading the list aloud, Father sat back in his chair, looked at him, and said, ‘Well, Jim, you don’t understand. I’m raising boys, not cows.’”

A mission for us? My husband and I were past retirement age, yet President Spencer W. Kimball seemed to be looking right at us as he explained in a conference session that older couples were needed in the mission field. (“Let Us Move Forward and Upward,” General Conference April 1979.) The decision did not come easy to us, but come it did and we found ourselves being interviewed by our bishop, then by our stake president. Even at this early stage we began to experience blessings and surprises.
We had not advertised our house for rent, but suddenly there was a couple at our door who said they were looking for a large house. In calling a real-estate agent, they had somehow connected with a wrong number and the voice on the wire said that he didn’t deal in rentals but he knew of a couple who were going on a mission and perhaps their house would be available. He gave them our address.
When our call came for the Washington Seattle Mission, we were delighted. Our oldest son had served a mission in that area, and we felt well acquainted with it.
Some months later we were interviewed by our district leader, and he asked in what way our testimonies had grown since being in the mission field. My response was that I was surprised at the strength of the manifestations of the Holy Spirit. I remember so vividly the help, inspiration, and personal revelations I had received in fulfilling my church and vocational callings; but when we sat with investigators and bore witness of the truthfulness of this gospel, there was a power there that is impossible to describe. We saw men who had been engaged in rough work all their lives, and who confessed they had never prayed except with a quick, emergency prayer, get down on their knees and pour out their hearts to a loving Heavenly Father. We saw their lives change.
Although we planted the seed, we were totally dependent upon the Lord for the harvest. A young man whose wife was a member of this Church consented to listen to the discussions. He received the first few with great delight. Then, suddenly, before our next appointment, the world got to him and he sent word for us not to come again.
We prayed and felt that we should go back, but not just then. We continued to ask the Lord for direction, and three weeks later we felt the Spirit’s confirmation that we should go to him on the following Wednesday. We prayed to know the right time, and again felt the influence of the Spirit. We knew Wednesday morning wasn’t the right time. In the afternoon we prayed again, and the answer came with urgency, “NOW.”
We immediately left our apartment, but on the way I stopped at a store to drop off a roll of film. As I put that roll on the counter a feeling of force enveloped me and the Spirit seemed almost offended as the word was repeated in my mind, “NOW!” I felt propelled out of that store and into our car. Three minutes later we were at the door of our friend. He had been reading the Book of Mormon and was thinking about us. As we talked, he became willing to listen to the discussions again.
We loved our association with the splendid elders and sisters of our mission. We were touched when an elder who was being transferred from our district said, “I looked up my new district to see if there was a missionary couple there. I hoped there would be, but there isn’t.” He was genuinely disappointed.
We are thankful for President Kimball’s message and the impact it had on us. A mission for couples? Certainly! What is it like? It is filled with wonderful surprises.

One Church member received this gift—and the joy promised—when reading the Book of Mormon for the second time. The first reading had been quick—simply to finish the book as fast as possible. But the second reading was motivated by a desire to understand what the book taught.
“As I read, new ideas flowed into my mind, and I began to make connections between what I read and experiences I was having. I recognized ways I needed to improve. But rather than feeling chastised, I felt loved. My heart swelled with joy.”

Today, I’d like to tell you a story about a missionary. As I do so, I’d like you to consider what this Elder was thinking: “On a rainy summer afternoon, . . . [Elder Cracroft was] tracting along a gravel road on a hillside above Baden, Switzerland.” In his own words, he states,
As I walked from home to home, I was suddenly laid low by a speck of dust in my right eye. I learned, as one who had worn brand-new contact lenses for only five days, that a mote feels like a beam. I quickly extracted the lens, cleaned it, and prepared to reinsert it. As I held my finger at the ready, a gust of wind swept the lens from my fingertip. My lens was gone with the wind, and I was aghast -- and virtually blind, being plunged instantly into 20/600 vision in one eye, which had been miraculously corrected only a week earlier to 20/20.
Elder Neil Reading and I began to search on hands and knees in the wet gravel, sweeping an eight-foot radius about my point of loss; we searched unsuccessfully for twenty minutes. Half-blind and half-despairing, I suggested that while we were already in position, we should pray. I reasoned with the Lord, told him about my need to see; about our need to meet our three investigator families that evening; about my feeling that there was more to be gained by finding the lens than by my learning whatever I was to learn from the loss. As I concluded the prayer and stood up, I received one of those Joseph Smith ‘flashes of intelligence.’ It surprised me, but I reacted at once. Explaining the plan to my startled companion, I stood on my feet in the same place I had stood earlier, squeezed out my left contact lens, and was plunged into the distorted virtual blindness of 20/600 vision. I had begun my step into the dark.
Assured that my companion was on his knees and at the ready, I put my left lens in my mouth, extracted it, and, mounting it on my finger some six inches from my face, I waited - but not for long. A slight breeze caught my left lens, and it was gone: my step into the dark was now complete. I stood stock-still, heart in throat, until Elder Reading said, ‘I see it. It’s still in the air.’
‘Don’t lose it,’ I pled.
‘It’s still up,’ he whispered, now 10 feet away. Then, from even further away, he exclaimed, ‘It’s starting to fall!’
‘Keep your eye on it,’ I pled again.
‘I see it! I see it!’ he said. There was a long pause and then, ‘Oh my! Oh my!’ I braced.
‘You see the other lens?’ I shouted.
‘Yes, it’s right here!’ Unable to see a thing, I crawled over to him. Slowly, he planted in my palm, in order, my left and right lenses - my seer stones. I wet the lenses and, with my back to the wind and sheltered by my companion’s hovering frame, I implanted them: ‘And there was light, and it was good.’ And we knelt, and full of gratitude I thanked our God for tender mercies. We pressed on to the next house, filled with wonder at a God who knows each sparrow’s fall and the exact whereabouts in Switzerland of Elder Cracroft’s right contact lens.[1]

During my professional life as a pilot, I relied greatly on the precision and reliability of computer systems but rarely had to work my own personal computer. In my office work as an executive, I had assistants and secretaries who kindly helped me with the tasks.
All this changed in 1994, when I was called as a General Authority. My calling consisted of many wonderful opportunities to minister, but it also included a great deal of Church office work—more than I ever thought possible.
To my shock, the main tool to stay on top of my work was a personal computer.
For the first time in my life, I had to delve into this strange, mystifying, incomprehensible world.
From the start, the computer and I were not on the friendliest of terms.
Able tech people tried to teach me how to use the computer. They literally stood behind me, reaching over my shoulder, their fingers moving quickly and tapping a percussive symphony against the keyboard.
“See?” they would say proudly. “That’s how you do it.”
I did not see. It was a rocky transition.
My learning curve was more like a brick wall.
It took a great deal of time, repetition, patience; no small amount of hope and faith; lots of reassurance from my wife; and many liters of a diet soda that shall remain nameless.
Now, 22 years later, I am surrounded by computer technology. I have an email address, a Twitter account, and a Facebook page. I own a smartphone, a tablet, a laptop, and a digital camera. And, while my tech skills may not quite measure up to those of a typical seven-year-old, for a septuagenarian, I do all right.
But I have noticed something interesting. The more adept I get at technology, the more I take it for granted.
For a large part of human history, communication happened at the speed of a horse. Sending a message and getting a reply could take days or even months. Today our messages travel thousands of miles into the sky or thousands of meters beneath the oceans to reach someone on the other side of the world, and if there is a delay of even a few seconds, we get frustrated and impatient.
It seems to be human nature: as we become more familiar with something, even something miraculous and awe-inspiring, we lose our sense of awe and treat it as commonplace.
Taking for granted our modern technologies and conveniences may be a relatively small matter. But, sadly, we sometimes take a similar attitude toward the eternal and soul-expanding doctrine of the gospel of Jesus Christ. In the Church of Jesus Christ, we have been given so much. We are surrounded by such an astonishing wealth of light and truth that I wonder if we truly appreciate what we have.
Think of those early disciples who walked and talked with the Savior during His earthly ministry. Imagine the thanksgiving and reverence that must have flooded their hearts and filled their minds when they saw Him risen from the tomb, when they felt the wounds in His hands. Their lives would never be the same!
Think of the early Saints of this dispensation who knew the Prophet Joseph Smith and heard him preach the restored gospel. Imagine how they must have felt to know that the veil between heaven and earth had parted again, shedding light and knowledge upon the world from our celestial home above.
But most of all, think of how you felt when for the first time you believed and understood that you are truly a child of God; that Jesus Christ willingly suffered for your sins so that you may be clean again; that priesthood power is real and can bind you to your loved ones for time and for all eternity; that there is a living prophet on the earth today. Isn’t that wonderful and amazing?
Considering all of this, how could it ever be possible that we of all people would not be excited about attending our Church worship services? Or get tired of reading the holy scriptures? I suppose this could be possible only if our hearts were past feeling to experience gratitude and awe for the sacred and sublime gifts God has granted us. Life-changing truths are before our eyes and at our fingertips, but sometimes we sleepwalk on the path of discipleship. Too often we let ourselves be distracted by the imperfections of our fellow members instead of following the example of our Master. We tread a path covered with diamonds, but we can scarcely distinguish them from ordinary pebbles.
When I was a young man, my friends would ask me about my religion. Often I would start to explain the differences, like the Word of Wisdom. Other times I would emphasize the similarities with other Christian religions. None of this would impress them very much. But when I talked about the great plan of happiness our Father in Heaven has for us as His children, I had their attention.
I remember trying to draw the plan of salvation on a blackboard in a classroom of our chapel in Frankfurt, Germany. I made circles that represented premortal life, mortality, and the return to our Heavenly Parents after this life.
As a teenager, how I loved to share this exciting message. When I explained these principles in my own simple words, my heart would overflow with gratitude for a God who loves His children and a Savior who redeemed all of us from death and hell. I was so proud of this message of love, joy, and hope.
Some of my friends would say that this message felt familiar, even though such things were never taught in their religious upbringing. It was as if they had always known these things to be true, as if I was simply casting light on something that was always and deeply rooted in their hearts.
I believe every human being carries in his or her heart some form of fundamental questions regarding life itself. Where did I come from? Why am I here? What will happen after I die?
These kinds of questions have been asked by mortals since the dawn of time. Philosophers, scholars, and pundits have spent their lives and fortunes seeking for answers.
I am grateful that the restored gospel of Jesus Christ has answers to the most complex questions in life. These answers are taught in The Church of Jesus Christ of Latter-day Saints. They are true, plain, straightforward, and easy to understand. They are inspired, and we teach them to our three-year-olds in the Sunbeam class.
Brothers and sisters, we are eternal beings, without beginning and without end. We have always existed. We are the literal spirit children of divine, immortal, and omnipotent Heavenly Parents!
We come from the heavenly courts of the Lord our God. We are of the royal house of Elohim, the Most High God. We walked with Him in our premortal life. We heard Him speak, witnessed His majesty, learned His ways.
You and I participated in a Grand Council where our beloved Father presented His plan for us—that we would come to earth, receive mortal bodies, learn to choose between good and evil, and progress in ways that would not otherwise be possible.
When we passed through the veil and entered this mortal life, we knew that we would no longer remember the life before. There would be opposition and adversity and temptation. But we also knew that gaining a physical body was of paramount importance for us. Oh, how we hoped that we would quickly learn to make the correct choices, withstand the temptations of Satan, and eventually return to our beloved Parents in Heaven.
We knew we would sin and make mistakes—perhaps even serious ones. But we also knew that our Savior, Jesus Christ, had pledged to come to earth, live a sinless life, and voluntarily lay down His life in an eternal sacrifice. We knew that if we gave our heart to Him, trusted Him, and strived with all the energy of our soul to walk in the path of discipleship, we could be washed clean and once again enter the presence of our beloved Father in Heaven.
So, with faith in the sacrifice of Jesus Christ, you and I accepted, by our free will, Heavenly Father’s plan.
That is why we are here on this beautiful planet earth—because God offered us the opportunity, and we chose to accept it. Our mortal life, however, is only temporary and will end with the death of our physical body. But the essence of who you and I are will not be destroyed. Our spirits will continue living and await the Resurrection—a free gift to all by our loving Heavenly Father and His Son, Jesus Christ. At the Resurrection, our spirits and bodies will be reunited, free from pain and physical imperfections.
After the Resurrection, there will be a Day of Judgment. While all will eventually be saved and inherit a kingdom of glory, those who trust in God and seek to follow His laws and ordinances will inherit lives in the eternities that are unimaginable in glory and overwhelming in majesty.
That Day of Judgment will be a day of mercy and love—a day when broken hearts are healed, when tears of grief are replaced with tears of gratitude, when all will be made right.
Yes, there will be deep sorrow because of sin. Yes, there will be regrets and even anguish because of our mistakes, our foolishness, and our stubbornness that caused us to miss opportunities for a much greater future.
But I have confidence that we will not only be satisfied with the judgment of God; we will also be astonished and overwhelmed by His infinite grace, mercy, generosity, and love for us, His children. If our desires and works are good, if we have faith in a living God, then we can look forward to what Moroni called “the pleasing bar of the great Jehovah, the Eternal Judge.”
My beloved brothers and sisters, my dear friends, does it not fill our hearts and minds with wonder and awe to contemplate the great plan of happiness our Heavenly Father has prepared for us? Does it not fill us with unspeakable joy to know of the glorious future that is prepared for all who wait upon the Lord?
If you have never felt such wonder and joy, I invite you to seek, study, and ponder the simple yet profound truths of the restored gospel. “Let the solemnities of eternity rest upon your minds.” Let them bear testimony unto you of the divine plan of salvation.
If you have felt these things before, I ask you today, “Can [you] feel so now?”
Recently I had the opportunity to travel to Belfast, Northern Ireland. While there, I noticed the Belfast Coat of Arms, which includes the motto “Pro tanto quid retribuamus,” or “What shall we give in return for so much?”
I invite each of us to consider this question. What shall we give in return for the flood of light and truth God has poured out upon us?
Our beloved Father simply asks that we live by the truth we have received and that we follow the path He has provided. Therefore, let us take courage and trust in the guidance of the Spirit. Let us in word and in deed share with our fellowmen the amazing and awe-inspiring message of God’s plan of happiness. May our motive be our love for God and for His children, for they are our brothers and sisters. This is the beginning of what we can do in return for so much.
Someday “every knee shall bow, and every tongue confess” that God’s ways are just and His plan is perfect. For you and me, let that day be today. Let us proclaim, with Jacob of old, “O how great the plan of our God!”
Of this I testify in deep gratitude to our Heavenly Father, as I leave you my blessing, in the name of Jesus Christ, amen.

First may I tell you about Arthur. He had blond, curly hair and a smile as big as all outdoors. He stood taller than any boy in the class. I suppose this is how, in 1940, as the great conflict which became World War II was overtaking much of Europe, Arthur was able to fool the recruiting officers and enlist in the navy at the tender age of 15. To Arthur and most of the boys, the war was a great adventure. I remember how striking he appeared in his navy uniform. How we wished we were older or at least taller so we too could enlist.
Youth is a very special time of life. As Longfellow wrote:
How beautiful is youth! how bright it gleams
With its illusions, aspirations, dreams!
Book of Beginnings, Story without End,
Each maid a heroine, and each man a friend!
Arthur’s mother was so proud of the blue star which graced her living room window. It represented to every passerby that her son wore the uniform of his country and was actively serving. When I would pass the house, she often opened the door and invited me in to read the latest letter from Arthur. Her eyes would fill with tears; I would then be asked to read aloud. Arthur meant everything to his widowed mother.
I can still picture Mrs. Patton’s coarse hands as she would carefully replace the letter in its envelope. These were hardworking hands; Mrs. Patton was a cleaning woman for a downtown office building. Each day of her life except Sundays she could be seen walking along the sidewalk, pail and brush in hand, her gray hair pulled back into a tight bob, her shoulders weary from work and stooped with age.
In March 1944, with the war now raging, Arthur was transferred from the USS Dorsey, a destroyer, to the USS White Plains, an aircraft carrier. While at Saipan in the South Pacific, the ship was attacked. Arthur was one of those on board who was lost at sea.
The blue star was taken from its hallowed spot in the front window of the Patton home. It was replaced by one of gold, indicating that he whom the blue star represented had been killed in battle. A light went out in the life of Mrs. Patton. She groped in utter darkness and deep despair.
With a prayer in my heart, I approached the familiar walkway to the Patton home, wondering what words of comfort could come from the lips of a mere boy.
The door opened, and Mrs. Patton embraced me as she would her own son. Home became a chapel as a grief-stricken mother and a less-than-adequate boy knelt in prayer.
As we arose from our knees, Mrs. Patton gazed into my eyes and spoke: “Tommy, I belong to no church, but you do. Tell me, will Arthur live again?” To the best of my ability, I testified to her that Arthur would indeed live again.
In general conference those long years ago, as I related this account, I mentioned that I had lost track of Mrs. Patton but that I wanted to once more answer her question “Will Arthur live again?”
I referred to the Savior of the world, who walked the dusty paths of villages we now reverently call the Holy Land; who caused the blind to see, the deaf to hear, the lame to walk, and the dead to live; to Him who tenderly and lovingly assured us, “I am the way, the truth, and the life.”
I explained that the plan of life and an explanation of its eternal course come to us from the Master of heaven and earth, even Jesus Christ the Lord. To understand the meaning of death, we must appreciate the purpose of life.
I indicated that in this dispensation the Lord declared: “And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn.” “Man was also in the beginning with God.”
Jeremiah the prophet recorded:
“The word of the Lord came unto me, saying,
“Before I formed thee … I knew thee; and before thou camest forth … I sanctified thee, and I ordained thee a prophet unto the nations.”
From that majestic world of spirits we enter the grand stage of life to prove ourselves obedient to all things commanded of God. During mortality we grow from helpless infancy to inquiring childhood and then to reflective maturity. We experience joy and sorrow, fulfillment and disappointment, success and failure. We taste the sweet, yet sample the bitter. This is mortality.
Then to each life comes the experience known as death. None is exempt. All must pass its portals.
To most, there is something sinister and mysterious about this unwelcome visitor called death. Perhaps it is a fear of the unknown which causes many to dread its coming.
Arthur Patton died quickly. Others linger. We know, through the revealed word of God, that “the spirits of all men, as soon as they are departed from this mortal body, … are taken home to that God who gave them life.”
I assured Mrs. Patton and all others who were listening that God would never forsake them—that He sent His Only Begotten Son into the world to teach us by example the life we should live. His Son died upon the cross to redeem all mankind. His words to the grieving Martha and to His disciples today bring comfort to us:
“I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die.”
“In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
“… I will come again, and receive you unto myself; that where I am, there ye may be also.”
I reiterated the testimonies of John the Revelator and Paul the Apostle. John recorded:
“I saw the dead, small and great, stand before God; …
“And the sea gave up the dead which were in it.”
Paul declared, “As in Adam all die, even so in Christ shall all be made alive.”
I explained that until the glorious Resurrection morning, we walk by faith. “For now we see through a glass, darkly; but then face to face.”
I reassured Mrs. Patton that Jesus invited her and all others:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”
As part of my message, I explained to Mrs. Patton that such knowledge would sustain her in her heartache—that she would never be in the tragic situation of the disbeliever who, having lost a son, was heard to say as she watched the casket lowered into mother earth, “Good-bye, my boy. Good-bye forever.” Rather, with head erect, courage undaunted, and faith unwavering, she could lift her eyes as she looked beyond the gently breaking waves of the blue Pacific and whisper, “Good-bye, Arthur, my precious son. Good-bye—until we meet again.”
I quoted the words of Tennyson, as though spoken to her by Arthur:
Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea, …
Twilight and evening bell,
And after that the dark!
And may there be no sadness of farewell,
When I embark;
For tho’ from out our bourne of Time and Place
The flood may bear me far,
I hope to see my Pilot face to face
When I have crossed the bar.
As I concluded my message those long years ago, I expressed to Mrs. Patton my personal testimony as a special witness, telling her that God our Father was mindful of her—that through sincere prayer she could communicate with Him; that He too had a Son who died, even Jesus Christ the Lord; that Christ is our advocate with the Father, the Prince of Peace, our Savior and divine Redeemer; and that one day we would see Him face-to-face.
I hoped that my message to Mrs. Patton would reach and touch others who had lost a loved one.
And now, my brothers and sisters, I share with you the rest of this account. I delivered my message on April 6, 1969. Again, I had little or no hope that Mrs. Patton would actually hear the talk. I had no reason to think she would listen to general conference. As I have mentioned, she was not a member of the Church. And then I learned that something akin to a miracle had taken place. Having no idea whatsoever who would be speaking at conference or what subjects they might speak about, Latter-day Saint neighbors of Mrs. Terese Patton in California, where she had moved, invited her to their home to listen to a session of conference with them. She accepted their invitation and thus was listening to the very session where I directed my remarks to her personally.
During the first week of May 1969, to my astonishment and joy, I received a letter postmarked Pomona, California, and dated April 29, 1969. It was from Mrs. Terese Patton. I share with you a part of that letter:
“Dear Tommy,
“I hope you don’t mind my calling you Tommy, as I always think of you that way. I don’t know how to thank you for the comforting talk you gave.
“Arthur was 15 years old when he enlisted in the navy. He was killed one month before his 19th birthday on July 5, 1944.
“It was wonderful of you to think of us. I don’t know how to thank you for your comforting words, both when Arthur died and again in your talk. I have had many questions over the years, and you have answered them. I am now at peace concerning Arthur. … God bless and keep you always.
“Love,
“Terese Patton”
My brothers and sisters, I do not believe it was a coincidence that I was impressed to give that particular message at the April 1969 general conference. Nor do I believe it was a coincidence that Mrs. Terese Patton was invited by neighbors to join them in their home for that particular session of conference. I am certain our Heavenly Father was mindful of her needs and wanted her to hear the comforting truths of the gospel.
Although Mrs. Patton has long since left mortality, I have felt a strong impression to share with you the manner in which our Heavenly Father blessed and provided for her, a widow, in her need. With all the strength of my soul I testify that our Heavenly Father loves each one of us. He hears the prayers of humble hearts; He hears our cries for help, as He heard Mrs. Patton. His Son, our Savior and Redeemer, speaks to each of us today: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.”
Will we listen for that knock? Will we hear that voice? Will we open that door to the Lord, that we may receive the help He is so ready to provide? I pray that we will, in the sacred name of Jesus Christ, amen.

In the Jyväskylä Stake in Finland, members from Lappeenranta Ward took food items to a refuge that houses young adults who have grown up with parents suffering from substance abuse. The food was gratefully welcomed. When he saw bananas and mandarins one young man said, “Many of us haven’t had fruit for years.” When the residents were also given sweets and lemonade, their eyes glistened, and some had tears in them. One of the organisers said, “These young adults have slipped through the net, and they have rarely seen this kind of love.”

This became clear to me some years ago when, as a young father, I needed to purchase some temple clothing. When I entered the store, my attention was drawn to a sign on the counter that read “For Latter-day Saints Only.” The message jolted me. In my mind, an argument ensued. “Why does it say ‘For Latter-day Saints Only’?” I asked myself. “Why doesn’t it say something like ‘For Endowed Church Members’?” Why does it raise this issue of being a “Latter-day Saint”?

The years since have tempered my impetuous nature. That argumentative encounter of long ago has become a treasured, defining moment. The experience taught me that just being a member of this Church is not enough. Nor is merely going through the motions of membership sufficient in this day of cynicism and unbelief. The spirituality and vigilance of a saint are required.

“You won’t understand everything the first time, but always go back to the temple and keep learning more throughout your life.”
My bishop gave me this advice right before I received my endowment, and he was right! I’ll never forget the Spirit and the love I felt in the temple, but afterward, I quickly forgot a lot of it, and I wasn’t sure how to apply everything I had learned.
Which just made me want to keep going back to learn more.
Elder Robert D. Hales (1932–2017) of the Quorum of the Twelve Apostles taught, “Temples are the greatest university of learning known to man.”1
But how can we learn in the temple?
We all learn differently, so as we seek revelation, the Holy Ghost can teach us individually and make the temple a “house of learning” for each of us (Doctrine and Covenants 109:8).
Here are a few experiences that have shown me how personalized learning in the Lord’s house can be.
Temple preparation isn’t just a class we take before receiving our endowment. We can always prepare ourselves to learn before each visit.
Heavenly Father wants us to learn and to seek answers. We can pray for help, we can search the scriptures, and we can even fast or do family history work prior to our temple visit to better open our hearts to the knowledge that can be found there. President Russell M. Nelson said: “One may … read in the Old Testament and the books of Moses and Abraham in the Pearl of Great Price. Such a review of ancient scripture is even more enlightening after one is familiar with the temple endowment.”2
Before every temple visit, I try to have a question in mind about the gospel, about my life, or about the ordinances, and I ask Heavenly Father to help me recognize the voice of the Spirit to understand what He wants to teach me. Preparing beforehand always helps me invite a spirit of learning in the temple. And when we let go of the things of the world within the temple and seek to hear Him, we can open our hearts to the Spirit and learn in whatever ways He wants to teach us.
When I was getting married, I felt anxious. My family still chuckles at how I tapped my fingers on my knee (a nervous tick of mine) as the temple sealer spoke to us. I wasn’t afraid to marry my husband—I loved him! But I was worried about the future because I was making such an important covenant. I silently prayed when I entered the temple to know what I could do to keep our marriage strong in a world that was growing increasingly turbulent.
A few moments later, the temple sealer told my husband and me to remember that every ordinance in the temple points us to Jesus Christ. The Spirit helped me recognize this message as an answer from Heavenly Father, and the temple sealer’s words deepened my testimony that as my husband and I consistently turned to the Savior, especially through temple work, we could strengthen our marriage through eternity.
This experience reminded me that Heavenly Father cares about the questions in our hearts and can provide comforting wisdom to us in the temple in personal ways. As President Ezra Taft Benson (1899–1994) taught: “When I have been weighed down by a problem or a difficulty, I have gone to the House of the Lord with a prayer in my heart for answers. These answers have come in clear and unmistakable ways.”3
During one temple visit in a particularly busy time in my life, my mind was elsewhere, and I was in a hurry to do the ordinances and be on my way. But a kind temple worker quietly suggested that when we slow down and consider the sacred work we are doing, we can feel the profound Spirit that resides only in the Lord’s house. I believe that temple worker was prompted to help me understand a truth. And I was reminded of how we can receive knowledge from so many different sources in the temple. I have received revelation in the temple by silently praying, searching the scriptures in waiting areas, meditating on the words of the ordinances, and, yes, even talking with inspired temple workers.
As we learn in the temple, we might receive an increased understanding of ordinances and covenants, a deepened testimony, promptings, feelings of comfort, and more. Heavenly Father wants us to have personal learning experiences in the temple and to be open to the many ways we can receive knowledge in His house.
I still have so much to learn about temple ordinances and the power that comes from keeping my covenants. But I’m so grateful that I can continue to keep learning throughout my life.
As we prioritize our time in the temple and set aside moments to reflect on our covenants, we will open the door to knowledge that can help us stay on the path to Christ. That has been true for me as I have returned again and again to learn in the Lord’s way in His holy house.

Some people think temples are just for adults. Of course, some people think the moon is made of blue cheese, the earth is square, and that white socks go well with a Sunday suit.
But the teenagers in Atlanta, Georgia, know that temples are for them, too. Over the past couple of years they’ve been busy earning money to help pay for the new temple in their city. They helped at the open house for the Atlanta Temple and attended the dedication. And now they go regularly to the temple to do baptisms for the dead—over 70,000 baptisms in the first six months the temple was open.
It has been like a giant window opened in the sky, and in a shimmery burst of gold, blessings seemed to float down upon the young people in Atlanta, thousands of sun-touched gifts from heaven, like birch leaves showering the ground in autumn.
The blessings started when the temple was announced—and the teenagers are still catching them.
“One morning early, when it was still dark and the sky was real clear, our seminary class went out to the temple site,” said Brad Day, 16. “We huddled there with our blankets. It was hard to concentrate on the seminary lesson, because of where we were. The teacher was good, but it was so exciting to think, this is where our temple is going to be. It was a magnetic type of feeling, drawing us to the temple.
“It was a really neat experience. You felt so close to the Lord, like you could talk to him about any problems you had. It brought our youth group really close.”
Those feelings of excitement about the temple grew stronger and stronger as the completion of the temple grew closer.
“Our family had jars that we’d save money in for the temple,” said Liz McGuire, 16.
“I gave money I earned from babysitting,” said another girl. “Everyone in our ward who gave money got a certificate for it.”
When the temple was completed, the young people helped at the open house by putting booties over the shoes of the thousands of visitors who came to see the temple before it was dedicated, so the carpets wouldn’t get dirty.
“I worked at the open house about seven days, in six-hour shifts,” said Kim Humphrey, 18. “I’d never lived by a temple before, and I realized from seeing the people who came from all around to see it how special it is to have one.”
“When Dale Murphy of the Atlanta Braves came through, we all wanted to put the booties on him,” said Scott Hammond, 14. “When he came to me, I joked with him that his feet were too big and to move on down the line. He put them on himself. Then we got his autograph for our ward Primary.”
“It was neat when we’d put the little slippers on people’s shoes, especially when my friends came up, because they’d make comments like ‘this is so pretty,’ and they’d come out saying what a neat experience it was to see the temple,” said Carol Anderson, 17.
Lisa Benham, 17, helped a blind lady through the temple at the open house. “I put the booties on her feet and went through the temple with her and her dog. She felt the walls, and I was tingling inside as the purpose of the temple was explained to her. I wondered if she would accept the gospel. It was a very special feeling.”
Many of the teenagers brought their friends, and sometimes family, to the temple open house.
“At school the open house was publicized, and everyone was curious,” said Paula Sewell, 18. “They all know I’m a Latter-day Saint, and I got to bring my friends to the temple. Since there are only four or five of us Church members at my school out of 2,000 students, it was really good to be able to go through the temple with my friends. It gave them the chance to hear more about the Church.
“My family’s not active in the Church, but my mom and step-dad went through the temple on their lunch hour. I got to take my little brothers there, too, and that was neat going in with them and teaching them about the Church. My brothers thought it was great, and they were reverent. That’s really amazing, getting my six-year-old brother to be reverent,” said Paula.
“When I went into the celestial room, they asked us to meditate and think about the temple, and even the nonmembers were amazed by the beauty and the calm,” said Christy Arrowood. “Sometimes when I’m rushed, I try to close my eyes and remember when I was back in that room and how I got rid of all the worries in my mind.”
For some people, like Emily Nielsen, 16, the temple brought special blessings.
“For me personally, the temple is very important,” said Emily. “My choicest memories have been made there. Our family adopted a baby, Matthew Kimball, and he was sealed to our family in the Los Angeles temple. As my brother and I followed our parents in their beautiful temple clothes into the temple, I knew that we’d be together forever.
“During the Atlanta Temple open house, I had a personal tour and was able to see rooms in the temple that weren’t shown on the regular tour. I had been very concerned about my mother’s health and was afraid. When we got to one of the sealing rooms, I asked if I could be left alone for a moment to pray. As I prayed, the Spirit came upon me, and I knew that everything would be all right and that the Lord loved me. And even though my mother died five months ago, everything is all right, just like the Lord promised me.
“The temple and its ordinances are special to me because, I know that through them I will be with my best friend, my mom, again, and that our relationship will last forever. I also know that if I live worthily, I’ll be able to be married in the temple to my eternal mate, and my mother will be there because she promised me.”
At the temple dedication, families attended together. Another shower of blessings fell upon the teenagers.
“Just sitting inside the temple during the dedication gave me a glimpse of what it would be like to live eternally with my family,” said Kerry Soper, 17. “It really brought my family closer together. The Spirit was so contagious, and you couldn’t think a negative thought because it was so peaceful and there was such a good spirit.
“It really affected my testimony. I don’t think it would be as strong as it is now without the temple. It made me reevaluate what I believe and made me stronger in wanting to be married in the temple and to go on a mission.”

Becki Jackson’s dream had come true. She had been chosen for one of the starring roles in her high school’s musical production—something she had hoped for since she was a little girl.
With the stress of auditions behind her, Becki looked forward to learning her part. She took the musical score home. But as she looked through the manuscript, she was uncomfortable with many of the songs that seemed to have suggestive lyrics and double meanings. And her role was the worst!
This was her senior year—the first year the high school had put on a musical production in a long time. Her one-time opportunity to perform could be spoiled.
Becki and her family, who live in Fisherville, Ontario, Canada, and attend the Simcoe Branch, had been members of the Church for two years. Becki’s standards had always been high, but she was more determined than ever to uphold them now that she was a member of the Church and the only Latter-day Saint in her school.
When she went to her first rehearsal for the play, “I told my teacher-director that I wouldn’t sing those songs,” she says. “He tried to convince me that the lyrics were only supposed to be funny. They didn’t want to lose me as a lead, he said, but if I felt that strongly they would give me different songs to sing.” And different songs she did get!
At the next rehearsal, Becki was assigned to the chorus. No explanation was given. Another girl was assigned Becki’s lead role and was asked to sing the songs.
However, Becki’s classmates were so supportive of her stand that the teachers finally modified the songs by completely removing the verses that Becki had refused to sing.
Becki’s father, Kel Jackson, says, “I knew the strength of Becki’s testimony when I asked her if she was going to continue in the musical or drop out. She answered, ‘I have waited a long time for this, and I have worked hard. They may have taken away my part, but they did remove the bad words, and I am going to be in this production.’ Through weeks of rehearsal, she never again mentioned the situation or complained in any way.”
When asked if she was bitter toward her teachers for their actions, Becki answers, “I didn’t like their attitude about the songs, but they were nice people, and they were working hard to make this a production the school could be proud of.”
On opening night, Becki showed great delight in participating in her limited role, which included a one-line solo. “Many people questioned why she had not played a larger part,” comments her father. “It was then that I fully understood that she had played a larger part than any role in the play. She had set aside personal desires to act in a manner pleasing to her Father in Heaven. Becki’s example is a reminder that sacrifice for gospel principles will always lead to a starring role.”

Susa Young Gates, one of Brigham Young’s daughters, also understood that family history was important. She had been ill and very near death. But a priesthood blessing had miraculously cured her, and she was given this promise: "There has been a council in heaven, and it has been decided you shall live to perform temple work, and you shall do a greater work than you have ever done before."* Once she recovered, she devoted much of her time to helping people find their ancestors. She started genealogy classes, encouraged Saints throughout Utah and Canada to do research, and compiled a book on genealogy.

Elder Alejandro Patanía, a former Area Seventy, relates the story of his younger brother Daniel, who sailed out to sea to go fishing with his crew. After a time, Daniel received an urgent warning that a major storm was rapidly approaching. Immediately, Daniel and his crew started for port.

As the storm intensified, the engine of a nearby fishing boat ceased to function. Daniel’s crew hooked a cable to the disabled boat and began towing it to safety. They radioed for help, knowing that, with the increasing storm, they needed immediate assistance.

As loved ones anxiously waited, representatives from the coast guard, the fishermen’s association, and the navy met to decide the best rescue strategy. Some wanted to leave right away but were told to wait for a plan. While those in the storm continued pleading for help, the representatives continued meeting, trying to agree on the proper protocol and a plan.

When a rescue group was finally organized, one last desperate call came. The raging storm had broken the cable between the two boats, and Daniel’s crew was going back to see if they could save their fellow fishermen. In the end, both ships sank, and their crews, including Elder Patanía’s brother Daniel, were lost.

Elder Patanía compared this tragedy to the Lord’s admonition when He said, “Ye [have] not strengthened, … [or] brought again that which was driven away, … [or] sought that which was lost; … and I will require my flock at [your] hand.”

Elder Patanía explained that, while we must be organized in our councils, quorums, auxiliaries, and even as individuals, we must not delay going to the rescue. Sometimes many weeks pass as we talk about how to help families or individuals who are in special need. We deliberate about who will visit them and the approach to take. Meanwhile, our lost brothers and sisters continue needing and sometimes even calling and pleading for help. We must not delay.

And now, my brothers and sisters, I would like to tell you about another feature of this wonderful building. If I get a little personal and even a little sentimental, I hope you will forgive me.
I love trees. When I was a boy we lived on a farm in the summer, a fruit farm. Every year at this season we planted trees. I think I have never missed a spring since I was married, except for two or three years when we were absent from the city, that I have not planted trees, at least one or two—fruit trees, shade trees, ornamental trees, and spruce, fir, and pine among the conifers. I love trees.
Well, some 36 years ago I planted a black walnut. It was in a crowded area where it grew straight and tall to get the sunlight. A year ago, for some reason it died. But walnut is a precious furniture wood. I called Brother Ben Banks of the Seventy, who, before giving his full time to the Church, was in the business of hardwood lumber. He brought his two sons, one a bishop and the other recently released as a bishop and who now run the business, to look at the tree. From all they could tell it was solid, good, and beautiful wood. One of them suggested that it would make a pulpit for this hall. The idea excited me. The tree was cut down and then cut into two heavy logs. Then followed the long process of drying, first naturally and then kiln drying. The logs were cut into boards at a sawmill in Salem, Utah. The boards were then taken to Fetzer’s woodworking plant, where expert craftsmen designed and built this magnificent pulpit with that wood.
The end product is beautiful. I wish all of you could examine it closely. It represents superb workmanship, and here I am speaking to you from the tree I grew in my backyard, where my children played and also grew.
It is an emotional thing for me. I have planted another black walnut or two. I will be long gone before they mature. When that day comes and this beautiful pulpit has grown old, perhaps one of them will do to make a replacement. To Elder Banks and his sons, Ben and Bradley, and to the skilled workers who have designed and built this, I offer my profound thanks for making it possible to have a small touch of mine in this great hall where the voices of prophets will go out to all the world in testimony of the Redeemer of mankind.

When I was 14, my dad left our family, and my mom was forced to flee the country. I was left with my three younger siblings, Ephraim, age 9; Jonathan, 6; and Grace, 3 (names have been changed). Nothing could have prepared us for this sudden change. For the first time, we were alone.
Extended family soon offered to take each of us in, but if we went to live with them, we would be separated. It was a difficult decision. How could we reject their well-intentioned help? But at the same time, how could we give up years of playing, laughing, caring for one another, and watching each other grow?
Initially, my brothers and I turned down their help, thinking I could work to support us and we could stay together. But we knew that we could not provide the care our youngest sister needed, and so, with tears in our eyes, we let her go.
For the next few months, I worked as a building painter to buy food for my brothers and me. My income was insufficient to pay the bills for electricity and water, so we had to live without them.
Despite this trial and the gossip of others that accompanied it, our faith didn’t waver. Every night, I would gather Ephraim and Jonathan around a lamp to read the Book of Mormon. I would trim the wick so that it would produce less smoke, but we would still have to clean our noses that had turned black by the time we finished reading. But it was worth it.
Reading the Book of Mormon brought us closer to Christ. After we read, we would kneel down together and take turns saying our prayers. We asked for comfort for our problem that seemed to be without a solution. We finished reading the book, and our faith in Jesus Christ grew stronger.
One day I came home tired from work and threw myself on our lower bunk bed. Looking up, I saw a paper posted under the bed above me. It said: “I Know That My Redeemer Lives!” My brother Jonathan had put it there. How close children are to the heavens that even a Primary child can be an instrument in sending a message from God to comfort a troubled heart and mind!
This testimony sustained me when I realized I just couldn’t provide for our needs and we had to leave our home. Jonathan was taken to live with my mother’s side of the family, but Ephraim and I chose to stay with our other grandparents because they were members of the Church. In their home we arose early to do chores before school, then cared for our grandfather late into the night. It was exhausting. However, the Lord was mindful of us, and we stayed close to the Church.
Every time I felt like giving up, I was reminded of the special moments I had had with my siblings as we read from the Book of Mormon surrounding a lamp. I know Christ was there beside us in those difficult times. From the moment our family members separated from one another, He did not forsake us. “I know that my Redeemer lives!”
Now, years later, I still have the picture of those words from above my bed in my heart and mind. That message has helped my brother Ephraim and me in our years of service as full-time missionaries and in striving now to live celestial marriages.
I could have missed a lot in my life had I doubted instead of trusting Christ. No matter how difficult life is, it has never been too difficult for the Savior, who suffered in Gethsemane. He can sustain one’s life with one sentence. He knows everything from the beginning to the end. His comfort is more powerful than any heartache this life can bring. Through His Atonement, there is no permanent problem—only constant hope, grace, peace, and love. Believe me, I know! I know that my Redeemer lives!

Story of My Nickname
When my twin sister, Leilani, and I were very young we received the nicknames, “Lani” and “Loha.” These nicknames are short and cute and rhyme really well. I used my nickname, “Loha,” throughout college, even while a student here at BYU–Hawaii. When I entered the professional workforce as a social worker, I had a colleague pull me aside one day and ask about my nickname. He inquired why I introduced myself in such a way.
I shared with him the story that I just shared with you. He listened, and afterward gave me some gentle advice. You see, he grew up with the Hawaiian language as his first language. As with all languages, the words we speak and hear shape our experience when we talk with others, and in this case, when I introduced myself with my nickname, he received it with an experience of his own.
He took the time to share that although the story of my nickname was well-intentioned, when he hears it, he envisions that I am low in spirit and living with a heaviness that is always with me. He was concerned for my wellbeing. Of course, I asked why this concern. He shared that “loha” can be described as a branch of a tree that has fallen over and hasn’t the strength to pick itself up again. I later learned that “loha” in the Hawaiian perspective of emotional and mental wellbeing, is used to describe a person living daily with depression. Upon learning all this I paused and thought, “It’s no wonder I was such a grumpy teenager! My adolescent years all make sense now!” I offer a sincere apology to my parents, aunties, uncles, grandparents, and sisters – blame the nickname!
Since I learned this, in professional spaces, I introduce myself as my full first name, Leialoha, and if people need a nickname, they can call me, “Lei.” Lei describes a child, beloved and embraced. This is a meaning in which I am very comfortable.

I can’t remember the exact day I decided to quit BYU. But I do remember definitely deciding to quit. I was in the testing center and had just been handed a departmental test that didn’t resemble in the least the class notes I had spent the previous three days studying. I entered the main room, took my usual seat by the western wall—I call it the wailing wall—and began.
Four hours later I looked down at my half-empty answer sheet and, with a sigh, began randomly filling in the leftover circles.
I then joined the rest of the outpatients in the recovery room, where the computer printout of my mistakes diagnosed my condition as being far from healthy.
Once outside the testing center and in my car, I realized I was not having fun. School and learning were not turning out to be the soul-exhilarating, mind-stimulating, and heart-vibrating experience I was promised in my freshman orientation pamphlets.
“It’s not worth it!” I told my wife that night. “I’m just sick of all of it. I’m quitting.” I thought my wife would be thrilled at the announcement and release me with a vote of thanks. After all, life would be easier for her without having to pay my tuition and books.
Instead, Debi asked, “Did you attend the devotional this week?” I hadn’t because I had spent the time studying for the test I had just bombed. Debi continued, “President Jeffrey Holland gave a whole talk on enduring and not giving up.”
“Great,” I thought. “That’s all I need right now.” But as it turned out, that was all I needed. We got a tape of the talk, and I listened to President Holland’s words:
My concern this morning is that you face some delays and disappointments at this formative time in your life and feel that no one else in the history of mankind has ever had your problems or faced those difficulties. And when some of those challenges come, you will have the temptation common to us all to say, “This task is too hard. The burden is too heavy. The path is too long.” And so you decide to quit, simply to give up. [My how well President Holland understood.] It is simply a truism that nothing very valuable can come without significant sacrifice and effort and patience on our part. … My plea is to stick with it, to persevere, to hang in and hang on, … I am asking you this morning not to give up “for ye are laying the foundation of a great work.” That “great work” is you.
President Holland then went on to tell about how our forefathers persevered, about Brigham Young, who on July 28, 1847, planted his cane in the Salt Lake soil and declared, “Here [we will build] the Temple of our God.” President Holland then told of the 40 years it took to complete that project. I had no idea that the foundation alone took over 9,000 man-days of labor to finish, only to be filled entirely back in when Johnston’s army came. After that threat was over, the Saints had to begin digging all over again.
The task of precisely cutting the granite stones out of the mountain and hauling them one at a time to Salt Lake was so arduous that it took three more years just to finish the first layer of stones around the foundation. When Brigham Young died in 1877, the temple stood only 20 feet high. More work was followed by more government persecution and intervention until finally, on April 6, 1893, the temple of God was complete. It was a grand, awe-inspiring structure. President Holland concluded by saying, “Know ye not that ye are the Temple of God?” (“However Long and Hard the Road,” BYU devotional talk delivered 18 Jan. 1983).
That was the perspective I needed. “Dear President Holland,” I wrote in a thank-you note, “You’ll never know what your talk did for me. Yesterday I felt like my foundation had been filled in and forgotten. Today, I started digging it out again. I will see you at graduation.”

In 2011, I made one of the most important decisions in my life. It has brought me the greatest treasures I have ever had. I decided to serve a mission, but it was not an easy decision.
The Lord gave me the opportunity to enjoy soccer during my childhood and my youth. I represented Paraguay in international tournaments, traveling with my country’s national youth soccer team, Libertad, to countries in Europe, Asia, and South America.
Fortunately, my parents always coupled my sporting activities with a proper education and a spiritual upbringing. My mother’s faith and testimony definitely were the seeds from which my own faith and testimony grew. Because of her faithfulness, I participated in seminary despite my busy sports schedule.
Although I had heard about full-time missions ever since I was a child, I could not make up my mind about serving a mission. That changed when my father accepted a call to serve in the bishopric of our ward. This was a difficult decision for my father, since he was deeply involved in my sporting career. He was always at my soccer practice and matches, and we spent a lot of time together. For this reason, accepting a call to serve in the bishopric would mean giving up time supporting my career.
During the sacrament meeting when my father was sustained, a powerful thought came into my mind, telling me that the sacrifices of others would be in vain if I was not willing to sacrifice important things for the right reasons. During the testimonies, someone spoke about the idea that if we are obedient, our families can be eternal. That thought touched my heart, and I decided that I would do whatever was in my power to be with my family forever. During the classes that Sunday, the importance of obeying the commandments was brought up numerous times. So strongly did I feel the Spirit prompting me to serve the Lord that during family home evening, I informed my family of my decision to serve a mission.
My decision meant that I would have to interrupt my college education as well as resolve the five-year contract that I had with my soccer club. From the start, the Lord opened doors and touched hearts so the contract could be resolved.
After I submitted my missionary papers, I listened to the April 2011 general conference, in which Elder Neil L. Andersen of the Quorum of the Twelve Apostles shared the missionary experience of Sidney Going, who had been a professional rugby player and a member of New Zealand’s national team. The fact that Brother Going served a mission and later returned and continued his professional career taught me a lesson. Throughout my mission and until this very day, listening to that talk time and time again has blessed me and brought peace to my heart. The countless testimonies that family, ward, and stake members shared with me at different times not only strengthened my decision to serve but also sustained me during the difficult moments on my mission.
An additional source of satisfaction in my life was that my decision to enter the mission field helped my three closest friends also decide to serve a mission. They later served as zone leaders, as an assistant to the mission president, and even as a branch president. We now have our eyes set on the course that will allow us to return to Heavenly Father’s presence.
I am not the same person I was three years ago. My greatest desire is to do the Lord’s will. The Lord blessed me “an hundredfold” (Matthew 19:29). I have a living and real testimony of the divinity of Heavenly Father, His Beloved Son and His Atonement, the purifying power of the Holy Spirit of God, and the marvelous work and wonder of these latter days, when the gospel has been restored to the earth through the Prophet Joseph Smith (see Isaiah 29:14).
My heart overflows with love and gratitude for this sacred time and for knowing and loving so many brothers and sisters in the Uruguay Montevideo Mission. Few blessings are as great as serving among them. Nothing else has given me such great joy and peace or brought me so many miracles as has my missionary service.