Gospel Story Finder

In the course of constructing that tabernacle, the local brethren ordered the glass for the windows from New York and had it shipped around the cape to California. But a bill of $800 was due and payable before the panes could be picked up and delivered to St. George. Brother David H. Cannon, later to preside over the St. George Temple being built at the same time, was charged with the responsibility of raising the needed funds. After painstaking effort, the entire community, giving virtually everything they had to these two monumental building projects, had been able to come up with only $200 cash. On sheer faith Brother Cannon committed a team of freighters to prepare to leave for California to get the glass. He continued to pray that the enormous balance of $600 would somehow be forthcoming before their departure.
Living in nearby Washington, Utah, was Peter Neilson, a Danish immigrant who had been saving for years to add on to his modest two-room adobe home. On the eve of the freighters’ departure for California, Peter spent a sleepless night in that tiny little house. He thought of his conversion in far-off Denmark and his subsequent gathering with the Saints in America. After coming west he had settled and struggled to make a living in Sanpete. And then, just as some prosperity seemed imminent there, he answered the call to uproot and go to the Cotton Mission, bolstering the pathetic and sagging efforts of the alkali-soiled, malaria-plagued, flood-bedeviled settlers of Dixie. As he lay in bed that night contemplating his years in the Church, he weighed the sacrifices asked of him against the wonderful blessings he had received. Somewhere in those private hours he made a decision.
Some say it was a dream, others say an impression, still others simply a call to duty. However the direction came, Peter Neilson arose before dawn on the morning the teams were to leave for California. With only a candle and the light of the gospel to aid him, Peter brought out of a secret hiding place $600 in gold coins—half eagles, eagles, and double eagles. His wife, Karen, aroused by the predawn bustling, asked why he was up so early. He said only that he had to walk quickly the seven miles to St. George.
As the first light of morning fell on the beautiful red cliffs of southern Utah, a knock came at David H. Cannon’s door. There stood Peter Neilson, holding a red bandanna which sagged under the weight it carried. “Good morning, David,” said Peter. “I hope I am not too late. You will know what to do with this money.”
With that he turned on his heel and retraced his steps back to Washington, back to a faithful and unquestioning wife, and back to a small two-room adobe house that remained just two rooms for the rest of his life.

The last story is about Christina (not her real name), who had been baptized and sealed to her family when she was a young girl, but somewhere along the way the family stopped living the gospel. Now she was in her late teens, and she had been making some wrong choices and was very unhappy.
One day I gave her a Personal Progress book and said, “This book will help you incorporate qualities of Christ in your life so you can make the changes you desire. I invite you to begin to work in your book today and then bring it with you to the youth fireside tonight and share with me what you have learned.” That night she said with tears in her eyes, “Today I started my personal progress.” She has written to me a few times since that day. She began going back to Sunday meetings, Mutual, and seminary. In a couple of weeks her sister and mother attended church with her. Later the father joined them, and now the entire family has been back to the temple together.

If anyone had ever told me that I’d gulp down three tablespoons of mustard, I’d have said they were crazy. But being raised in a big family can do strange things to a person.
It had been one of those days that only somebody who has been raised in a big family could possibly appreciate. I had been working all month at school to complete a social studies unit, and our grades had been announced. I had received an A plus, and I couldn’t wait to get home so I could tell my mother.
When I bounded through the door, eager to bring the good news to my mother, I heard a screech.
“Come here! Quick!” my mother shouted.
I ran into the kitchen and saw my mother trying to put my two-year-old sister on the kitchen table.
“Hurry,” Mom continued, motioning me over to the table. “I need you to hold her down while I try to get this rubber plug out of her nose!”
I grabbed my young sister’s thrashing hands while Mom tried to dislodge the plug with a pair of tweezers.
“How’d she get a …” I started to ask above my sister’s screams.
“Don’t ask questions,” Mom interrupted. “Just hold her still, please!”
Later, with the rubber plug operation finally completed, I started to tell Mom about my school project.
Suddenly, my kindergarten-age sister came crashing through the front door screaming at the top of her lungs.
“I’m bleeding to death! I’m bleeding to death!” she shouted all the way into the kitchen. She walked into the kitchen bleeding from two big holes in her long stockings.
Then the baby started crying from downstairs.
“Will you go take care of the baby while I clean your sister up?” Mom asked as she carried my sister upstairs to the bathroom.
I slowly walked downstairs and into my baby sister’s room. She stopped crying as soon as she saw me and started to jump up and down in her crib, coaxing me to pick her up.
She wrapped her pudgy arms around my neck as I carried her to the family room and sat her down on the couch. I changed her pants and tickled her, and she started to laugh. As I reached down to pick up a toy for her to play with, she rolled off the couch and onto the hard floor.
She was screaming when I picked her up and started to run upstairs with her. A lump was already starting to swell on the back of her head.
“What did you do?” Mom asked taking the baby from me. “Can’t you be more responsible?”
I ran out of the room sobbing and went downstairs to the furnace room.
When I heard the baby stop crying, I crept out of the furnace room and started to go upstairs.
Just then I heard Dad come through the front door and greet Mom with, “Well, how’s your day been, dear?”
Mom collapsed into Dad’s arms and said, “Well, Grant shaved off all his hair. He said he was afraid that he was starting to look too much like the establishment. Diane said she’s never going to school again because her boyfriend told her she was too fat. Mary’s got the flu or something. Linda thinks I’m the most terrible Mom in the world because I won’t let her wear her dresses as short as all the other girls. Joy fell down and skinned both her knees on the way home from school. Dawnene ran outside without any clothes on and danced around in the front yard until the neighbor boys called and told me what our three-year-old was doing. Lori got a rubber plug stuck in her nose, and Janene let Lisa fall off the couch and bump her head.”
“Sorry I asked,” Dad said as he ran upstairs. “I’ve got to get packed and ready to go. My plane leaves in an hour.”
I went back downstairs to the furnace room. It was the only place in the whole house where I could be alone. I had fixed myself a little desk and chair and called the room my “laboratory.”
Suddenly I heard Dad’s voice booming through the heat duct, “Who’s been using my razor?”
I suddenly remembered leaving Dad’s razor in the girls’ bathroom again.
“You’d have to get the black plague to even get noticed around here,” I mumbled to myself as I slid my thumb over the cover of my social studies unit that I was so proud of.
Then I remembered a conversation I had had with a girl friend earlier that day. She told me that if you ate three tablespoons of mustard, it would make you throw up for sure.
Suddenly, throwing up seemed like a good way to get a little attention and forgiveness at the same time. Mom would forgive me for letting the baby fall off the couch, and Dad would forgive me for sneaking his razor again.
Just then I heard Mom call, “Time for dinner. Come and get it or I’ll throw it out.”
All the kids ran like a stampede for the kitchen. I quietly slipped into my place at the table while Dad gulped a glass of milk.
“Got to go. See you Saturday,” he said as he pecked Mom on the cheek and left.
Two of my sisters were giggling about Grant’s bald head until he gave them both an elbow. Diane wouldn’t touch her food because she was suddenly on a diet. Mom asked me to run a tray of food up to Mary. Linda was still sulking about her old-fashioned wardrobe. Lori started to stuff a bean up her nose just as the baby kicked over my glass of milk, and Dawnene started crying because she wanted to have two bandages on her knees like Joy.
Later, after I’d finished doing the mountain of dishes, I opened the refrigerator door and stared at the mustard. I looked around to see if anybody was watching, then quickly pulled a tablespoon out of the kitchen drawer and plunged it into the jar of yellow goo.
I brought the spoon up to my nose and turned away at the smell. Then I held my nose with one hand and shoved the spoon in with the other. That was quickly followed by two more heaping spoonfuls.
I quickly put the jar back in the refrigerator and rinsed the spoon off in the sink as a chill ran up my spine. Then I waited by the sink for something to happen. I waited and waited but still nothing.
Two of my sisters ran into the kitchen and asked me what I was doing.
“I don’t feel well,” I said, trying to act a little greenish.
“Oh, there’s nothing wrong with you,” they taunted as they skipped back out the door.
I walked back down to my furnace room and waited again. But nothing happened.
I ate three tablespoons of mustard for nothing, I thought. I felt so embarrassed at myself that I went upstairs and went to bed early so I could avoid everybody.
As I lay in bed, I felt like I did the night I jumped off the top bunk bed because my Sunday School teacher told me you could do anything if you had enough faith. Well, I wanted to fly really bad. I refused to tell anybody in the family where my goose egg came from.
Later, Mom tiptoed into the bedroom I shared with three sisters and found me rolled up in a ball underneath a pile of quilts in my bed.
“Are you feeling all right?” she asked as she tucked the blankets around me. “Joy said you were feeling sick.”
“I’m feeling fine,” I said avoiding her eyes.
“You sure did a nice job on the dishes,” Mom continued. “I saw your schoolwork too. You got an A plus. That’s wonderful, honey. I know you’ve been working hard on that project.”
I sat up in bed feeling a lot better.
“I didn’t mean to shout at you about the baby,” Mom continued. “You’re always so responsible with your younger sisters. I’m sure it was just an accident. It’s happened to me before too.”
“Really?” I said. “I’m the one that took Dad’s razor too, Mom. I know I’m not supposed to use it, but Mary and Diane always lose mine.”
“I’ve borrowed Dad’s razor without asking a few times myself,” Mom answered.
“Really?” I asked putting my arms around her neck.
I never ate three tablespoons of mustard again.
At that moment I realized that my mother was not only aware of me and my problems, but that she also cared a great deal in a very specific way. She had already experienced many of the things I was going through.
Earlier that evening it had seemed impossible to feel important since I was just one in a crowd, but suddenly I received a sweet assurance that I was not unnoticed and that I was loved.
And there have been other times since that night, times when my solitary struggles have seemed too heavy to bear. There have been times when I have felt lost and alone and not understood, times when I wondered if anyone knew my heart or cared.
Then thoughts of that evening and those three tablespoons of mustard come back. And as I felt assured of my earthly parents’ love that night, though I was only one of many, I also feel assured of my heavenly parents’ love. Even in the vastness of the eternal plan, they know me and they love me and they care. “And not one of them is forgotten before God” (Luke 12:6).

In the year following that September, life had been kind of hectic for me. I told my wife, Helen, who was going to the annual meeting with me, “Let’s take the train to Chicago so that we can relax and get away from the hustle and bustle.” But no sooner had we checked into our hotel room, than the telephone rang. When I answered it, the hotel operator said, “Mr. Fyans, you have been getting telephone calls from Salt Lake City. They’ve been trying to reach you for some time, and they asked if they could make an appointment to talk with you in two hours. It was just about noon when they last called, so at two o’clock can you be available?”
“Yes, I can be available. Who’s calling, operator?”
“A Mr. Moyle.”
I said, “Thank you very much” and hung up. Helen and I sat down and said, “Mr. Moyle? Why would any Mr. Moyle want to talk with us? We only know of one Mr. Moyle—Henry D. Moyle of the First Presidency—but he doesn’t know us, and he’d have no interest in us.”
So we sat there, and at two o’clock on the dot the telephone rang and the caller was President Moyle. He said, “I’m glad that I found you at last. We’d like you to go to Uruguay and preside over the mission there. Will you go?”
I said, “Why, certainly.”
He said, “I understand that your wife is with you. May I speak with her?” When she got on the phone, he said, “Is it all right if your husband goes to Uruguay on a mission?”
“If I go with him.”
He chuckled. “That’s exactly the situation. He’d be the mission president.” Talking to me again, he said, “We want you to move as fast as you can. In fact, why don’t you make some contacts there in Chicago about getting your passports started?”
“All right. Whatever you suggest.” I hung up the receiver and thought, Oh, boy, what’ll I tell the corporation? Not only have I come here at their expense, but I’m supposed to make a presentation at the meeting tomorrow! Well, I called them and said, “You know, I really have a serious problem. I’m sorry, but I’ll not be able to stay for the meeting. I have to return to Salt Lake City immediately. And you’ll have to relieve me from this responsibility, because I’ll not be in the country for several years.”
“Well, where are you going to be?”
“I’ve been asked to go to South America and represent the Church there.”
They asked, “How did you get that information?”
“I just received a telephone call.”
“We don’t understand you. We made a special trip out to Salt Lake City to visit you, spent several days with you there, then gave you ten days to think about whether you’d come to Chicago or not. After all that, you decided against coming here. But you just got a telephone call and decided that fast to go a third of the way around the world! We don’t understand you.” Then, “Yes, we do. And when you return, get in touch with us, if you will, please.”
In life we find challenges of various kinds. Some of them are obvious, and some of them are not quite so obvious. In this case the challenge was not quite so obvious. But because I had met the challenge and had not had an alcoholic drink that night at the restaurant, I was thrice-blessed for sticking by my principles. First, I was offered a key position in an international organization. Second, even after I had turned them down, they let me know that their doors would always be open to me. Third, I was called by the Lord to spend my life in the best possible way—working full-time for Him.

When a fire swept through Santa Barbara, California, and destroyed over 500 homes and businesses, the Young Women in the stake were on hand to help clean up the ashes.
At least 14 LDS homes burned, including that of Young Women president Bobbi Boden. In the six inches of rubble that had once been her two-story home, the young women donned air masks and gloves, then with shovels and sifters began searching for Sister Boden’s wedding ring. They found an heirloom ring that had been in the family for over a century.
The young women spent many hours helping LDS and non-LDS members alike rebuild their lives and homes. “It really makes you realize that earthly things aren’t very permanent,” they agreed.

Illustrated by Shauna Mooney Kawasaki
Mama! Matt took the last cookie!So? You were about to take it yourself.
You should at least give me half.OK. You can have the half I’m chewing.Mama! Matt’s being gross!
I’d like to read something that Jesus said: “A new commandment I give unto you, That ye love one another; as I have loved you.”*
That’s a hard commandment.Actually, our lives are a lot easier when we keep it.
All right, I’m sorry I didn’t share.You should be.
OK! I would have taken the last cookie myself, and I’m sorry I got mad.It’s all right. I’d have been mad, too.

More than 2,500 Mexican Latter-day Saints gathered on 25 June 1989 for the creation of the Tecalco Mexico Stake, about thirty miles south of Mexico City. It was the one-hundredth stake organized in that country. Among the members of the new stake was Fidencia García de Rojas—at age 106 the oldest Church member in Mexico. The Church in Mexico had passed yet another historic milestone during the eighty-eight years that Fidencia had been a member.
When Sister Fidencia died a month and a half later, President Felipe Hernández Luis of the Tecalco stake commented that those attending the funeral were part of another historic moment—the death of a Mexican pioneer.
Sister Fidencia began attending Latter-day Saint church meetings sometime between 1889 and 1901. During that period, the Church had closed the Mexican Mission. As a result, Church leaders in Mexico had little direction from Church headquarters, and many units deviated from standard doctrines and practices. During this time, Sister Fidencia and her family—not yet members of the Church—attended the Tecalco Branch.
When President Ammon M. Tenney came to Tecalco in 1901 to reestablish the branch after the mission reopened, the leader of the branch, Julian Rojas, was initially unwilling to relinquish control. Brother Rojas finally relented, and President Tenney rebaptized him and seventy-five others on August 18. One month later, President Tenney baptized Fidencia, her parents, and her grandparents. From that day on, Sister Fidencia dedicated her life to serving the Lord.
She recalled that after the Tecalco Branch was again in contact with Church headquarters, people began joining the Church. The first full-time missionaries soon arrived, and Fidencia’s parents built an extra room onto their house for the missionaries to live in. As membership grew, Sister Fidencia was among the group of members and missionaries who worked hard to buy a building lot for a Latter-day Saint chapel. She also helped missionaries in nearby Ozumba with their room, clothes, and food, and she worked at the Mexican mission home.
During her time at the mission home, the American missionaries taught Sister Fidencia to sing hymns in Spanish and English. She later joined the legendary Tecalco Choir and sang with the choir until just a few years before her death.
In 1910, Mexico entered a civil war that lasted, off and on, through the 1930s. In August 1913, American missionaries had to leave the country, and Mexican leaders were once again left to themselves. But the Church was well established by then, and the civil war did not seriously impede Mexican Saints from administering the Church. They did so for more than four years.
Sister Fidencia witnessed an even greater disruption of the Church in Mexico in 1936, when a large body of members known as the Third Convention broke away from the main body of Mexican Saints.
By 1942, however, Arwell L. Pierce, newly called president of the Mexican Mission, had begun working to resolve misunderstandings. And in 1946, President George Albert Smith, eighth President of the Church, presided over a reunification conference in Mexico City. During the conference, more than twelve hundred Third Conventionists returned to the Church. Sister Fidencia attended the conference and visited with President Smith in her home. Hers was the first home President Smith visited when the traveled to Tecalco.
Other milestones for the Church in Mexico began to occur more rapidly as Sister Fidencia grew older. Together with family and other Church members, she made several trips to the Arizona Temple over the years to do temple work for herself and her family. In 1972 she attended the Mexico City area conference. And in 1983 she attended the dedication of the Mexico City Temple. During these years she remained dedicated to her family, to missionary work, and to her Church callings, two of which were particularly important to her.
As a Primary teacher, Sister Fidencia loved to teach children the gospel through stories, especially Old Testament stories. She gave her students a love of the scriptures, which she read daily. And she often recited from memory facts and stories from the lives of all of the latter-day prophets. She taught many of her own grandchildren in that calling.
As a visiting teacher, Sister Fidencia completed forty consecutive years of 100-percent visiting teaching. In February 1978, she received commendation for this accomplishment from Relief Society and mission leaders, who expressed appreciation for her service and compassion.
Sister Fidencia’s posterity remembers her for an even greater accomplishment: bringing five generations of their family into the Church. She and her first husband, Aniceto Rojas, the son of Julian Rojas of the early Tecalco Branch, had six children, two of whom survived to have children and grandchildren of their own. She and her second husband, Manuel Rosas, had three children.
Sister Fidencia survived both of her husbands and lived to see many grandchildren and great-grandchildren serve missions. Many of her descendants have served and continue to serve faithfully as leaders among the Mexican Saints.
To her family, the most precious gift Grandmother Fidencia left was the gospel of Jesus Christ. For her fellow Saints, Sister Fidencia’s many years of humble service left a legacy that spanned almost an entire century—a century during which Church members in Mexico struggled, overcame, and finally flourished.

William Wood’s teenage years ended while he was serving in the British navy. Now, after war experience in the Crimea and China, and a three-year voyage around the world aboard the (His Majesty’s Ship) Retribution, the sailor enjoyed being home again on the Isle of Sheppey, near the mouth of the Thames River. He relayed and became reacquainted with his relatives, none of whom had appreciated his joining The Church of Jesus Christ of Latter-day Saints five years earlier.
After being home two weeks William looked up the local branch of the Church. His sister went along, thinking he was just going for a walk. They ended up at a Mormon meeting in Sheerness held in “a little upstairs room in a dirty back alley.” William received a hearty welcome from the branch president and the few Saints who had known him before.
They called on him to speak at the meeting and tell about his sea experiences. His sister was surprised, he noted, “at finding me still a Mormon and hearing me preach.”
To supplement his discharge pay of 80 pounds sterling, William found work as a butcher. He was hired at good wages by none other than his former employer at Maldon, Mr. Blaxall, the man who fired him years before for joining the Latter-day Saints. William returned to Maldon and worked for about a year, during which period he had two pressing goals: emigrating to Zion and “selecting me a wife.”
Early in 1862 the seaman met and fell in love with Elizabeth Gentry, the attractive, 16-year-old daughter of the branch president in Maldon. Her mother had joined the Church in 1853, Elizabeth in 1854, and her blacksmith father the next year. Brother Gentry and William, converts the same year, had served together as priests at preaching services around Maldon before William’s navy service.
When William and Elizabeth became engaged, they counseled with traveling elder Francis M. Lyman about immigrating to Zion. Elder Lyman, later a member of the Council of the Twelve, advised the couple to join the emigrating company he was then organizing.
The couple joined other emigrating Saints at London and then the group traveled to Liverpool and boarded the old sailing ship William Tapscott, which had been specially chartered by Church emigration agents. For the voyage, the vessel received one of the largest Latter-day Saint companies ever to emigrate together across the Atlantic, numbering 800 souls from the British Isles, Denmark, and Sweden. “It was an interesting sight,” William reported, “to see the Saints boarding the ship with all kinds of tin utensils tied in bunches and some were carrying their straw mattresses on their heads, while others were carrying all kinds of parcels and lunch baskets. Some had old pieces of furniture … or some old picture of great-grandparents.”
William thought it remarkable how quickly the large crowd, divided into shipboard wards headed by specially appointed presiding elders, became orderly. “I do not think the same number of non-Mormons would have settled down to such order,” the veteran of shipboard life observed. “Nothing but the Spirit of the Lord would produce such harmony.” The ship left the Liverpool docks on May 13, 1862.
Ward teachers were assigned to each family, and Elder Lyman requested William to be responsible for the welfare of seven emigrants, including Elizabeth. The seaman obtained their rations, arranged for their food to be cooked, and performed other needed services. The slow, six-week voyage, characterized by rough seas and much sea-sickness, ended at Castle Garden in New York. The company passed health inspections, then boarded trains for St. Louis, Missouri. Because the American Civil War then was escalating, “we were moved and changed about a number of times. At one place we were hustled on board of a freight train. The cars had been loaded with hogs and they had not been swept or cleaned out, thus we were choked with the dust and could taste it for days afterwards.”
At the Missouri River they transferred to a small steamboat. It arrived near Council Bluffs, Iowa, very late at night, in the darkness, and passengers and baggage were unloaded at a fast speed and in confusion. At daybreak the weary travelers located their scattered luggage, then assembled at the Church’s emigration campground. There they were organized into companies of tens, fifties, and hundreds by Church emigration agent Joseph Young. William, being a military veteran, was named captain of the guards.
Wagons and teams had to be prepared, baggage loaded, food supplies purchased and packed, and teamsters trained. While this work was being done the camp was struck by a violent storm with high winds, torrential rains, and vivid lightnings. Cattle broke loose and stampeded, doing great damage. Lightning killed at least two Saints and badly injured several others. Floods washed gullies 3 meters deep in places. During the storm William, as captain of the guards, was called on to help a sister give birth under a collapsed tent—both mother and son remained his lifelong friends in Utah. The company needed two or three days to recover from the storm, and many Saints never found boxes and bags washed away by the flash floods.
A Brother Cooper, noticing William’s skill with cattle, hired him to train his teams to work together in a yoke and then drive them to Utah. In return William and Elizabeth were promised free transportation. A few days later, however, their employer announced that he did not intend to go to Zion but wanted them to help him farm nearby. When William refused, he and Elizabeth were ordered out of the wagon and left without food or water.
Fortunately for the stranded couple, Elders Lyman and Charles C. Rich rode in from the west and found them that evening. They arranged for Elizabeth to ride to Utah with a family named Wardell for 40 dollars. Elder Lyman, however, asked William to return to Florence to help with the D. F. Kimball freight train. The fiancé agreed to this separation reluctantly:
“I think this was the greatest trial I ever underwent—to leave my betrothed and go back. However, I submitted and kissed my girl good-bye and gave her a half sovereign, all the money I had in the world, and jumped in the buckboard and we went, I with a sorrowful heart and a mind full of reflections as to the outcome of it all. Brother Rich found I was in tears and told me to cheer up and have faith and all would be well.”
His first night in camp provided the other men with a good laugh then and for years after. William, preparing for bed, reached in his bag for what he thought were closely woven cotton sailor overalls and instead he held up “some sort of ladies’ underwear trimmed and adorned with lace.” His comrades laughed loudly. He had taken his sweetheart’s bag by mistake instead of his own! But perhaps the seaman was more fortunate than the others: while the freight company members slept on hard ground for three months, William rested comfortably in his sea hammock slung between two wagon wheels. On rainy nights he simply covered himself and hammock with canvas.
Day by day the scenery and travel grew increasingly tiresome. Near Chimney Rock (in what is now Wyoming) some of the cattle became diseased and died, forcing the company to make shorter drives each day. William began to think he would never get to Utah and rejoin Elizabeth.
Finally one October Saturday, William’s company descended the hills above Salt Lake City, awed by a beautiful sunset across the Great Salt Lake and by the splendid square-blocked city stretched out below them. As they approached the city, an occupant of a nearby cabin called and waved to William. It was Sister Wardell, the woman with whom Elizabeth had traveled to Utah! William hurried to her, but his anticipation was instantly crushed. She informed him that Elizabeth no longer loved him and planned to marry a local polygamist!
“This was like a bolt of thunder to me,” he recalled. Heartsick, the young man continued with the company to the valley floor, then returned that night to the Wardells. The woman tried to persuade William to marry her daughter, but he was not interested. “I formed a resolution that I was going to have the ‘love of my youth’”, he said.
Friends from Maldon lived in Centerville so early the next week William hiked 19 kilometers to locate them. He arrived at night, and “to my great joy the girl of my heart was found lying asleep on an old home-made lounge and looking free although almost in rags. She awoke, and her joy was unbounded.” Elizabeth then explained that the Wardell woman had tried to marry her to her own son. That failing, the mother sent the girl away and kept all the clothes and bedding until Elizabeth’s 40-dollar fare was paid in full. The woman then had made up the story about Elizabeth’s loss of affection for William, hoping the navy veteran would marry into the Wardell family.
William returned to Salt Lake City and drove his freight team to Springville where he received his three months’ wages. Then he walked back to Salt Lake, paid off the 40-dollar debt, obtained his and Elizabeth’s belongings, and then got a ride back to Centerville. Two weeks later the engaged couple were married.
Hard work brought the young couple a fine brick home and prospering meat business in Salt Lake, enabling them to pay for the immigration of Elizabeth’s family in 1867. But the next year the Woods gave up home and career to fill a difficult colonizing mission to Arizona. They returned destitute four years later and took up residence in a poor smelter dug in the side of a hill within sight of their former home.
William again left his prospering business and a growing family in 1880 to a mission to his home country. Near the end of that otherwise successful mission he reported:
“I preached the Gospel to my dear ones, my father, mother, brother, and sister, and although none of my own kindred have obeyed, they had to acknowledge they could not confute the doctrine, and they feel today that I am not what they judged me to be twenty-seven years ago. When a boy … All my dear relations have treated me with marked kindness, as they have any of the Elders that called upon them at the time. I know God will bless them for that.”
Six years after he returned from his mission, his beloved Elizabeth gave birth in her 42nd year to their 13th baby, but within days both mother and baby died. William later remarried, and he and his families went on to gain prominence in Canada where the Wood name became linked with extensive ranching and meat-packing interests. William’s son Edward J. served for many years as a stake president and temple president in Alberta.
The year before William died, he wrote his impressive life story, hoping his example as convert, sailor, pioneer, and missionary might teach young people in the Church that “should they have to leave the place where they have been taught the gospel … never to yield to any invitation that leads to intemperance or immorality. Always pray to the Lord, whether you are called by the servant of God to preach the Gospel or surrounded by the horrors of war—never forget to offer a silent prayer to your Eternal Father. He will not forget you.”

Last summer I took a ballet class. I enjoyed seeing my friends there. We practiced for months for a Christmas dance. When December finally came, I was so excited to perform our dance. But two weeks before the performance, our teacher told my mom that it would be on a Sunday. When Mom told me, I said I would not go. I was sad that I would not be able to perform in our Christmas dance, but I was happy that I chose the right.

Roger Randrianarison knew something was missing from his family’s life.
“I prayed to God to help me find something to lead my family,” he said. “I had a desire to lead my family in something good, something that would lead to the right path.”
He was concerned about how to raise his three children—sons, Randrianandry and Sedinirina, and daughter, Nirina. He was unhappy that his short temper had led to challenges in the family. He wanted to be a kinder parent.
“I decided I was the one who had to change because I saw who I had become,” he said.
Roger had lost his construction business a few years earlier and was working as a taxi driver in Antananarivo, Madagascar. One day he picked up two sister missionaries.
“Once they were in the car, they asked me my name and if I had a family,” he said. “They asked if I knew who God was and if I prayed to Him.”
The missionaries sang songs with Roger during the ride and invited him to church. He tried to go a few times but never could work the meetings into his schedule, and he lost contact with the missionaries.
About five months later Roger was working at home one day when he heard two missionaries talking to someone outside his fence. Roger knew they would come talk to him. He felt like he should answer yes to whatever questions they would ask him.
After introducing themselves, the missionaries asked him if he knew about God. Yes. Did he want to pray to God? Yes. Did he want to talk to the missionaries? Yes. When? Now. The missionaries said they would return in 20 minutes. When they came back, they had a member with them who lived nearby.
The missionaries taught Roger many times for a month in his home. Because of what they had heard about the Church, the rest of his family didn’t want to study with the missionaries. After a month of learning about the gospel, Roger went to church with the missionaries. The kind reception he experienced left an impression on him. “The members received me like they had already known me for a very long time,” he said.
Roger went home from church and told his family that he was going to be baptized in a month and that they were free to choose to join the Church or not. They asked him to wait so that they could join him. They started attending meetings and were also pleasantly surprised.
The first time he attended Church meetings left a lasting impression on Roger’s oldest son, Randrianandry. “The first time I came to church I was so surprised because the people were so humble,” he said. “First, they were properly dressed for church. After that I realized they were really there for a purpose, not just to show off for other people.”
The Randrianarisons were baptized as a family on February 20, 2003. At the time Nirina was 8, Sedinirina was 17, and Randrianandry was 19. The family stopped working on Sundays and made living the gospel a priority.
“After I got baptized, I saw a lot of changes in our home,” said Arelina, Roger’s wife. “It became a spiritual home, and so many blessings, both temporal and spiritual, came from living the gospel.”
From a temporal perspective, Roger credits Heavenly Father with helping him rebuild his business. After two years of driving a taxi and doing whatever he could to provide for his family, he started receiving construction contracts. “I believe that God always blesses me when I decide to follow Him,” he said.
But his sons say the biggest change they have seen is in their father’s temperament. They describe him now as an example of humility and kindness. Roger said the gospel convinced him that he had to change. Since he began studying it, Roger has tried to fill his life with good things.
“Because of the teachings of the gospel, I never lose my temper,” he said. “Sometimes there are provocations, but the gospel is in my heart, in my head, and in my spirit. It helps me stay calm.”
When upsetting situations arise, Roger is the one who calms down family members and reminds them to act as the Savior would.
“My father became humble and now cares for our family with love,” Sedinirina said. “When I look at the change in him, I’m so grateful for Heavenly Father, for the gospel, and for being members of the Church.”
In 2006, with the help of the General Temple Patron Assistance Fund, Roger and Arelina went to Johannesburg, South Africa, to be sealed in the temple.
From 2009 to 2011, Sedinirina and Randrianandry served missions to South Africa—Sedinirina in Cape Town and Randrianandry in Johannesburg. Part of their motivation to serve was to help other families change, just as their family had.
“A miracle like this can happen, and it happened because missionaries came to our house,” Randrianandry said. “So I had the desire to do the very same thing for a family somewhere.”
That decision brought another blessing to the Randrianarison family. There was a nine-day period when both Sedinirina and Randrianandry would be in the Johannesburg Missionary Training Center. Roger arranged to fly to South Africa with Arelina and their daughter, Nirina, so the entire family could be sealed in the temple. Nirina, who was 14 at the time, said it’s difficult to describe the experience and what she felt.
“It strengthened my faith and helped me feel closer to God,” she said.
Today the family members work to build and strengthen those around them. Roger serves as the bishop of his ward. Arelina works in the Primary with the Faith in God program. Sedinirina is an assistant stake clerk. Randrianandry is an assistant ward clerk. Nirina is the ward music director.
The gospel has been an answer to prayers in the Randrianarison home. It has healed old hurts, brought them closer, and given them the opportunity to be together forever. It has taught Roger to love. “Family life,” he said, “is a life full of love.”

Now it’s the day after our report on Finland. Yeah, I know about humility, and I know you shouldn’t take pride in worldly kinds of things, so I’ll just say this once: Joe and I were stupendous. By the end of our presentation, everyone was spooning our fruity kisseli, reading literature from the Finnish Embassy, and enjoying Greg’s slides. Even crusty old Mr. Barnes stood up at the end and said we did a good job. I can see the A on my report card now.
Things are quiet tonight in the Grundy household. I am still basking in the glow of our social studies triumph. Life is sweet right now.
The phone rings. Philip answers it. “It’s for you, Ben. It’s a girl.”
All activity in our household—except for breathing—comes to a stop as every Grundy focuses on me. A girl calling Ben Grundy. This is history.
I slowly rise and stiffly walk to the phone. Destiny beckons. I fumble for the receiver and croak, “Hello?”
“Ben … hi, this is Margaret Gromo. I know it’s late to be asking, but if you aren’t going to the dance, I was wondering if you would want to go with me?”
My mind goes blank. I mean, the blackboard of my brain is wiped clean. Several long, difficult seconds pass. Then one thought comes blasting through the gray matter.
What’s the cool thing to do?
I draw a deep breath. Time for the new version of Ben Grundy to take over. “I haven’t been asked. And I think we’ll have a good time …”
* * *
And Margaret and I do have a good time. I keep thinking about what is cool. Cool really doesn’t have a lot to do with how you talk or how you dress, whether you drive a sports car or a station wagon, or who you’re seen with and where. Cool is how you treat people. Whether you help make them feel good or bad about themselves, if you’re a friend or not. If you remember every one of them is a child of God and treat them the way they should be treated, that’s totally cool. Take it from someone who has been around a lot of cool lately. Cool Ben Grundy.
Has a nice ring to it. And I think it’s entirely within my reach.

There’s an ancient oriental legend that tells the story of a jeweler who had a precious pearl he wanted to sell. In order to place this pearl in the proper setting, he conceived the idea of building a special box of the finest woods to contain the pearl. He sought these woods and had them brought to him, and they were polished to a high brilliance. He then reinforced the corners of this box with elegant brass hinges and added a red velvet interior. As a final step, he scented that red velvet with perfume, then placed in that setting this precious pearl.
The pearl was then placed in the store window of the jeweler, and after a short period of time, a rich man came by. He was attracted by what he saw and sat down with the jeweler to negotiate a purchase. The jeweler soon realized that the man was negotiating for the box rather than the pearl. You see, the man was so overcome by the beauty of the exterior that he failed to see the pearl of great price.

The construction of a temple in Quetzaltenango, Guatemala, fulfilled a dream for Mónica Elena Fuentes Álvarez de Méndez. She is the daughter of a pioneer in the Church who instilled in her a love of the gospel and all its blessings. Her mother, Magda Ester Álvarez, was baptized in 1953, six years after Latter-day Saint missionaries first arrived in Guatemala.
Mónica grew up in the Church and eventually married a good man, Enio Méndez, who was not a member. He supported his wife and daughter in Church activities and admired its members, but he showed no interest in being baptized. Nevertheless, Mónica remembers her mother telling her that one day her husband would become a member. “I never lost faith,” she says, even though she had no idea what could bring about his conversion.
Her mother enjoyed the blessings of periodic visits to the temple in Guatemala City and was filled with joy in 2006 when a temple was announced for Quetzaltenango. But Magda Álvarez suffered from a terminal illness and passed away in 2008, before the temple in Quetzaltenango could be built.
Mónica and her young adult daughter, Mónica Esther Méndez Fuentes, served together as guides during the open house for the Quetzaltenango Temple. Enio attended the open house with them, and unbeknownst to them, he went back two more times.
Leaving the temple together on the last day of the open house, Mónica and her daughter wondered if Magda Álvarez’s prediction about Enio could ever come true.
Enio had always believed it was acceptable for him to be a member of his church and his wife and daughter to be members of theirs so long as they respected each other’s beliefs. But his experiences at the temple open house gave him much to think about. “I began to fast, without saying anything to them, and to pray,” he recalls. He went into the mountains, where he likes to go to ponder. “I asked the Lord, ‘What should I do, then?’” In fact, he already knew what was right, but he needed to resolve doubts.
Enio was baptized in April 2012—a deeply moving occasion for both his wife and his daughter.
The Méndez family was sealed in the Quetzaltenango Temple in October 2013. Sister Méndez expressed their joy at an eternal goal achieved and their hope to be faithful until the end of their lives.

Scottie’s Everything Box was special! Inside were many exciting things—useful things, pretty things, things Scottie found all around the neighborhood.
One morning as Scottie skipped down the sidewalk, he saw something sparkle by the edge of the road. He stooped over and picked up a bottle opener! Scottie didn’t have a bottle opener in his Everything Box. This one was only a little bit rusty, so he put it in his pocket.
Just as Scottie started skipping down the sidewalk again, a gust of wind blew some dry leaves across his path.
What’s that tumbling in the leaves, he wondered. It’s not red and yellow like the other leaves.
He bent down to catch whatever it was in his cupped hands. It was a blue feather. Scottie stroked his cheek with the feather. It felt soft and even tickled a little!
Scottie didn’t have a feather in his Everything Box, so he carefully put it in his pocket.
As Scottie skipped on down the sidewalk, he smiled as he thought of the bottle opener and feather he could add to his Everything Box.
The wind blew a pine cone off a tree. Scottie picked up the cone and smelled it. It reminded him of Christmas. He liked the prickly way the cone felt against his upper lip.
Scottie didn’t have a pine cone in his Everything Box, so he carefully put it in his pocket.
Scottie began to skip a little faster down the walk, wondering what he’d find next.
Soon he saw Mr. Anderson walking toward him. Just then the wind blew Mr. Anderson’s hat right off his head. It rolled along on its rim like a wheel. Scottie hurried to catch it.
“Here’s your hat, Mr. Anderson,” he said.
“Thank you, Scottie. And where are you going on this windy day?” Mr. Anderson asked.
“I’m looking for things to put in my Everything Box,” Scottie answered.
“I’ve never heard of an Everything Box before. Tell me about it,” said Mr. Anderson.
“Well, it’s a box of things I collect,” Scottie answered. “My dad collects stamps and I collect things.”
Mr. Anderson smiled. He reached in his pocket and took out a ballpoint pen.
“How would you like this pen?” he asked. “Let me show you how it works.”
Mr. Anderson turned the screw at the bottom of the pen and a black tip came out. He turned the screw again. The black tip disappeared and a green tip came out. When he turned it a third time, a red tip appeared.
“Wow!” Scottie exclaimed. “Three colors in one pen. Thanks a lot.”
Scottie had never seen a pen like that before. He slipped it into his pocket and started home.
The wind was getting colder and it was beginning to snow. The flakes quickly disappeared as they touched his tongue.
Scottie laughed. Here was something he couldn’t put in his pocket and take home for his Everything Box.
“Hi, Mom,” he called as he ran in the house. “Guess what I found today—a bottle opener, a feather, and a pine cone. And Mr. Anderson gave me a very special ball-point pen.”
Scottie stopped to catch his breath. He had been lucky to find so many new treasures for his Everything Box.
Scottie thought about the fun he’d had collecting things for his own very special Everything Box, but it was even more exciting to think about snowflakes and all the other things the world had in its Everything Box—wonderful things just waiting for Scottie to discover.

Another young woman decided that one of the stakes in her life was to observe the Sabbath, regardless of her circumstances. One year after she was baptized a member of the Church with her family, her ward was divided. Her family was assigned to the newly formed ward, and she was the only young woman in the new ward. Her parents resisted the change and stopped attending church, but she wanted to follow the guidelines in For the Strength of Youth on “Sabbath Day Observance.” She decided to go to church in the new ward whenever she could, even though it meant attending all of her meetings alone.
On Sundays she read her scriptures and worked on Personal Progress. Her decision to be “steadfast and immovable” in observing the Sabbath encouraged her mother and younger sister to begin attending church again. Her mother testified that her daughter’s steadfast example of living the gospel and her goodness helped them return to activity.

Tyler Olsen was especially unaffected by the bad weather. This would be the culmination of his Eagle Scout service project. He’d already been to sporting goods stores in the valley, distributing free backcountry safety literature for their customers. He’d helped at a special prep seminar for the Scouts, where they watched an avalanche video and received special instruction from Dan Davis, their Young Men secretary and owner of Hoover, a search and rescue dog.
So about 25 of us, including Scouts, their leaders, and a few news people, piled into four-wheel drive vehicles and headed for the hills—make that mountains. We’re talking Rockies.
Once we got up out of the Salt Lake Valley and up to Guardsman Pass where the drill was to be held, the weather wasn’t half as bad, and the scenery was incredible. Snow was everywhere, generously frosting the trees and covering the ground in a great, thick blanket. It looked soft and inviting—harmless, even. That’s probably what a lot of people think just before they put themselves in avalanche danger.
“A lot of people don’t realize that avalanches can happen so easily,” said Clark Whisenant, 13. “This project made me want to do a special research project on them for school. Avalanches are really dangerous.”
The search and rescue people had already arrived at the site. They’d brought dogs, snowmobiles, and an intimidating snow cat that moved like a tank, made strange noises, and seemed to be able to transport a number of people just about anywhere.
Before I could pull on my gloves, the Scouts were out running around with the dogs, leaping into huge snow piles and throwing snowballs at each other. “Maybe this won’t be so bad after all,” I thought, as I took a big juicy snowball right in the back of the head.
It was about a half-mile hike from the area where we left our cars into the site where the search and rescue people decided to stage the drill. Some of the Scouts walked, carrying the shovels and other equipment they’d brought along. Some went ahead on snowmobiles to prepare the site. As for me, I decided to ride the snow cat in. The dogs were riding in on it, and I wanted them to get acquainted with my scent so it wouldn’t take them long to find me when it came time for the rescue.
Once we got to the site, everyone went to work. The area was large and flat, with snow piled deep. They had been careful to select an area that really would be free of avalanche danger. The first order of the day was testing the snow, cutting a big, vertical block of it and looking at the layers for instability. If the boys were just out for a normal day of cross-country skiing, this would have determined where or if they would go in that area.
Next, they had to make the area look as if an avalanche had just occurred. That meant smearing injury makeup all over some faces, partially burying some people, and digging snow caves in which to bury others.
“It’s kind of fun to have injury makeup on your face and then be buried in the snow up to your shoulders,” said Andy Brinton. Now that’s an attitude for you! Since I was one of the lucky others who would be buried completely, I’d have to see if I could start thinking like Andy.
I’ll say this for the Scouts. All that snow camping they do every winter pays off. They dug me a snow cave about six-feet deep that was actually rather comfortable—just big enough for me to lie in. I crawled in, and then they handed me a walkie-talkie “just in case.” “Just in case of WHAT?” I wanted to ask. But they had already started filling in the entrance with snow blocks, followed by loose snow.
Now, it’s really not that bad in a snow cave. The natural insulation keeps you pretty warm. And since the snow usually has a density of 40–60 percent, there’s plenty of air. Still, I was depending on Dan to keep his promise that Hoover would have me out of there in 20 minutes at the most.
Dan O’Conner of American Search Dogs, Inc., whose dog Anderl would sniff out some of the other boys, explained to us that a dog could pick up a scent after a person has been buried only a few minutes. “The dog thinks, ‘I can smell the person, but I can’t see him, so I’d better go find him.’ That’s the name of the game.”
It wasn’t long before I heard feet crunching in the snow above me, and muffled voices talking in an excited tone. Soon I could hear frenzied digging, and then I saw the welcome sight of a pair of brown paws, then a black nose, breaking through the ceiling of my snow cave. In no time Hoover was all over me, licking my face and playing tug-of-war with my glove. He was just as happy to see me as I was to see him. He’d won the game. He scooted back up to the surface where the others were waiting, my glove in his mouth, proving that he’d found me. The others congratulated him, then helped me up and out.
What I saw when I got to the surface fascinated me. With remarkable precision, the Scouts and rescue people had organized themselves so that almost every inch of the avalanche area was being covered. The scenario was that a group of Scouts had been in the area when an avalanche occurred.
In one area, the avalanche “witnesses” were being interviewed, and the “injured” victims were being treated nearby. Another part of the area was being swept by people bearing electronic devices that would pick up signals from the transceivers that the Scouts might have been wearing at the a time of the disaster. In still another area, they’d organized a probe pole line, in which the members sank long, thin metal poles into the deep snow every foot or so, waiting for someone to sound the ominous cry, “I’ve got a hit,” if they struck something.
“I’d never been in a probe line, or anything like that, and it was really interesting,” said Joseph Mecham. “If there really was an avalanche, like at a ski resort, and you were a bystander, chances are they’d recruit you to help in the probe line if you knew what you were doing.”
When all the “victims” had been found, we gathered back at the snow cat to go over what we’d learned that day. The Scouts had been shown how to avoid avalanche-prone areas, how to be safer in winter sports, and how to assist search and rescue units if they need help when an avalanche occurs. The dogs had learned a lot too—it always helps them to sharpen their tracking skills and to be around groups of people in a rescue situation.
I’d learned all of the above, plus I’d gained a little confidence, knowing that I could handle some rather severe winter conditions.
But even with our newfound knowledge and skill, we agreed with Hoover when Dan asked him what it’s like to be caught in an avalanche.
“Rough!” Hoover responded. Or maybe that was “Ruff.”

Soon after I graduated from Primary, the bishop called on me to bear my testimony during ward conference. In my talk, I mentioned that I liked the Book of Mormon stories that I knew. I also said that I wanted to read the Book of Mormon all the way through someday.
Someday came sooner than I expected. The day after ward conference, I didn’t feel well and was diagnosed with German measles. I had to lie in bed, so I decided to read the Book of Mormon. I read it from beginning to end in four days. That was a wonderful way to read the Book of Mormon because I gained a feeling for the entire book.

Several years ago, Amy Stohl didn’t know exactly why she accepted a position as an au pair (similar to a nanny) with an LDS military family living in Belgium. She just felt right about it. She enjoyed her time with the Robert McBride family, and they became close friends.
Soon, however, Amy was back at BYU, where she continued work on her pre-med requirements. But she became convinced that medical school just wouldn’t be right for her, and she switched to a humanities major.
A couple of years later, the McBrides, now assigned to the U.S. Military Academy, called to tell Amy about a cadet named Shaun Greene. He’d been a student at BYU before, but was now at West Point. He was going to be at BYU for a couple of days in the fall to watch a football game, and they’d like her to meet him. Shaun and Amy got acquainted and began writing to each other.
By January, Amy was close to graduation, but was planning to stay at BYU for one more semester. “But I became restless,” she says. “I prayed for guidance, and I felt something important was coming up.”
She talked to the McBrides and decided to move to Manhattan. “I found a place to live, had a job lined up, even arranged to finish my degree by correspondence,” Amy says. “Everything seemed to be working out.

“But when I visited West Point, I had a strong impression that I had to stay, isolated as it was, so that I could understand Shaun and what he had been through. I don’t know that anyone can fully understand a cadet’s thinking without spending time at West Point.”
The understanding grew. In fact, now Shaun and Amy see each other every evening.
It’s graduation day at West Point. Time for the final parade. And even though rain will soak cadets and spectators alike, it won’t matter. Tomorrow the sun will shine, bright and hot, and the graduates, dressed in white because their gray uniforms were ruined by the storm, will receive their diplomas and commissions from the President of the United States.
A few days later, Shaun and Amy will enter the Washington D.C. Temple to be married for time and eternity. Oh, sure, by July Shaun has to report for additional training. But before that, there’s a honeymoon to attend to. It’s a matter of putting first things first.

One young woman found that when she was humble the Lord helped her make the type of decision the prophet spoke of.
“When I first heard these marvelous words by our prophet, it was during the time when I was struggling,” she wrote. “I was currently dating a nonmember friend, and I could see my life changing—and not for the better. As I took the dear prophet’s advice, I got down on my knees and humbly prayed to my Father in Heaven. A few weeks later my Sunday School teacher gave me the answer I needed as we were talking about our choices and consequences that follow. I knew right then that I was going to stop dating this good friend.
“I know with all my heart that the Lord humbled me enough so I could receive the answer I needed. Through this powerful experience I have been able to give this great young man a copy of the Book of Mormon, and within a few short weeks he is going to be baptized.”

As a young boy, I learned to love the dramatic changes in the seasons of the year in southwest Montana, where I grew up. My favorite season was fall—the time of the harvest. Our family hoped and prayed that our months of hard work would be rewarded with a bountiful harvest. My parents worried over the weather, the health of animals and crops, and many other things over which they had little control.
As I grew, I became even more aware of the urgency involved. Our livelihood depended upon the harvest. My father taught me about the equipment we used to harvest grain. I watched as he would move the machinery into the field, cut a small swath of grain, and then check behind the combine to make sure that as much grain as possible landed in the holding tank and was not thrown out with the chaff. He repeated this exercise several times, adjusting the machine each time. I ran alongside and pawed through the chaff with him and pretended that I knew what I was doing.
After he was satisfied with the adjustments to the machine, I found some kernels of grain in the chaff on the ground and presented them to him with a critical look. I will not forget what my father said to me: “It is good enough and the best that this machine can do.” Not really satisfied with his explanation, I pondered the imperfections of this harvest.
A short time later, when the weather turned cold in the evenings, I watched thousands of migrating swans, geese, and ducks descend onto the fields to nourish themselves on their long journey south. They ate the leftover grain from our imperfect harvest. God had perfected it. And not a kernel was lost.