Gospel Story Finder

About one week before the January 1993 issue came out, I was very depressed and discouraged. I didn’t like myself and I felt as if the Lord didn’t even know I existed. When the New Era arrived, I sat down to read it. As I reached the end, there was the article “Like Yourself.” It was just what I needed. I realized that Heavenly Father does know I’m here and he loves me very much. Thank you for all the wonderful articles.
Natasha OlenikKailua, Hawaii

I know how you feel. In my school, the children think that I am strange and that I am “too” good because I never swear or do inappropriate things. I felt very much alone, but I made friends with some girls who have good hearts, although they are not members of the Church. Today, whenever students need help with something, they come to me because they know that I am a member of the Church, that I would never lie, and that they can trust me.Ester K., 11, Brazil

Francoise watched quietly as her friend Hilda marched in the St. Nicholas parade. Hilda wore a large miter-shaped hat with a design of stars and snowflakes cut out in it. She carried a big horn that she blew often and loud.
Hilda waved as she passed Francoise, but Francoise did not wave back. Instead she frowned at Hilda and the other children in the parade.
Unhappy thoughts tumbled through Francoise’s mind as the St. Nicholas parade came to an end. Why did my father have to come here to Switzerland? Why didn’t he stay in France? They don’t celebrate Christmas here in this country the way they should!
Hilda ran to meet Francoise. “Didn’t I tell you it would be fun?” she exclaimed, speaking very fast in German. “You should have worn the hat I made for you and marched in the parade with us.”
Francoise didn’t say anything.
“Well,” Hilda asked after a few silent moments had passed, “didn’t you like the parade?”
“It is not how we celebrate Christmas in France,” Francoise mumbled.
“I know. But I wanted you to see how we celebrate here in Switzerland.”
Silently the two girls walked to the bus stop. Hilda put her big hat and her horn on the bench and sat down.
“You know,” Hilda said at last in French, trying to make Francoise feel better, “I’m glad there are so many ways to celebrate Christmas. In our country we have many customs from Germany, Italy, and France.”
Francoise sat down beside Hilda. “I think there should be only one way to celebrate Christmas, and I like our way best,” she insisted. “All of this about St. Nicholas is wrong. It is Christkindli who brings gifts.”
“He may bring gifts to your house, but it is St. Nicholas who comes to my house,” Hilda replied. “Anyway it doesn’t really matter. Christmas is Christmas!”
A big gray bus soon sputtered to a stop and the girls climbed into it. Neither of them spoke during the ride home, but mixed-up thoughts kept turning around in Francoise’s mind. What did Hilda mean by “Christmas is Christmas”? Of course Christmas is Christmas, and that is exactly why it should be celebrated in the right way as we’ve always done.
When Francoise arrived home, she sat in front of the Christmas tree and stared at Christkindli on top. “Now this is how Christmas should be,” she said out loud.
“What do you mean?” a voice asked.
“Oh, Mama,” Francoise gasped as she turned and saw her mother in the doorway. “You frightened me. I thought I was alone.”
“What were you talking about when you said, ‘This is how Christmas should be’?”
“I was talking to myself about Christmas. Hilda has a star on top of her tree, and St. Nicholas comes to her house instead of Christkindli. They don’t recite Christmas poems when they open their presents. And—well, they just do everything wrong.”
“Wrong?” Mother questioned.
“Yes. Everyone should celebrate Christmas the way we did when we were home in France,” Francoise insisted.
“But Francoise,” her mother explained, “although we still speak French, our home is here now. We are Swiss people. And besides from the stories my father used to tell me, we do not celebrate Christmas at all as they used to do in France. Christkindli isn’t even a French word, you know. Many Swiss people have Christkindli in their homes at Christmas.”
Francoise felt bewildered. She stared at the tree for a moment and then spoke, “Well, maybe our way of celebrating is different from the old French way, but still I think it’s the right way.”
“Why should our way be right and Hilda’s way be wrong?”
Francoise started to answer, but she couldn’t think of anything to say. A big lump formed in her throat. She felt there must be some reason for her beliefs, but she couldn’t think of a single one..
“Well, we all celebrate the birth of Jesus; so shouldn’t we celebrate it in the same way?” Francoise asked.
“Why?”
Again Francoise couldn’t answer. She only shook her head and shrugged her shoulders.
“Christmas should be a time of love, and love can be shown in many different ways,” Mother said gently as she patted Francoise and left her alone to think about the events of the day.
Maybe it is I who have been wrong and not Hilda, Francoise decided.
Just then the doorbell rang, and Francoise went to answer it. But when Francoise opened the door, no one was there. Instead, on the step was a colorful box filled with tirggel, a delicious Christmas cookie. A tiny blue card tucked between the tirggel said, “Froehliche Weihnachten! (Merry Christmas!) From whoever brings presents!”
Francoise looked all around, but she could not see who had left the cookies.
“Who is it?” Mother called.
“Only a box of tirggel,” Francoise answered.
“That is my favorite Christmas treat,” Mother said as she entered the room. “Do you know who left it?”
“It must have been Hilda.”
“How nice,” Mother smiled as she tasted the cookie.
Francoise wanted to smile, but she couldn’t. She thought about the way she had acted at the parade and on the way home. She must have made her friend sad by not marching in the parade with the hat Hilda had made for her.
Then Francoise remembered what her mother had said about Christmas being a time to show love. And that was just what Hilda had been trying to do.
Slowly Francoise tasted a cookie. It was delicious.
“These are good,” she said.
“If we were still in France, we might never have tasted tirggel. And you’d never have had a friend like Hilda either,” Mother replied.
Francoise thought very hard. She had been selfish and she felt awful. “Christmas is Christmas,” Hilda had said, and looking at the cookies, Francoise knew exactly what she could do.
“I’m going to celebrate Christmas the right way,” Francoise decided, and she hurried to her room.
She took colored pencils and paper and wrote out her favorite Christmas poem. Then she drew pictures around the edges of the poem and framed it neatly in heavy colored paper.
Her legs couldn’t carry her fast enough to Hilda’s house, but soon she found herself knocking at the front door. When Hilda answered the door, Francoise handed her the poem.
“Thank you for the tirggel,” Francoise said. “And now here is something from our Christmas tradition. We always read our favorite Christmas poems when we exchange gifts. I guess if we put the tirggel, Christkindli, St. Nicholas, poems, and parades all together, we’d have a lot of Swiss Christmas traditions.”
Hilda laughed. “Yes, after all, Christmas is Christmas!”
“I know what that means now,” Francoise said softly. “Christmas isn’t German or French or Italian or English or even Swiss. Christmas is Christmas, and Christmas is love no matter where you are.”

When Elder D. Todd Christofferson was about 12 years old, his dad decided to run for city council. He asked Todd to help. Todd and his brothers walked around the community handing out flyers and knocking on doors. When someone opened the door, Todd and his brothers gave them a flyer and asked them to vote for their dad, Paul Christofferson.
When Todd handed people flyers, sometimes they would say, “Paul is a good and honest man. I would have no problem voting for him.”
People knew his dad was a good person, and Todd felt proud of his dad.
Todd also knew that his dad wasn’t perfect. No one is perfect. But because of his dad’s example, Todd wanted to be a good man and a good father too when he grew up.

Now to those of you who have not yet been to the temple to receive your temple ordinances, you can be in the temple regularly performing that sacred work of baptisms and confirmations for those on the other side of the veil.

When I was in the temple presidency I would often go to the baptistry early in the morning and observe the wonderful young people doing baptisms and confirmations I loved to hear the swishing of the water. One morning at 6 a.m. I witnessed a father baptizing his daughter. When I visited with them I found out that it was the daughter=s 12th birthday. The father said she wanted to be in the temple on her 12th birthday. What a joy it was to see that father, the daughter and the mother all together in the holy temple.

I was in Idaho Falls and was the guest in a home of a typical Church family. There were a dedicated set of parents and many children. The oldest was in military duty in the dreaded South Pacific, and the hearts of the family followed him from place to place. They handed me his latest letter from the war zone. I read this:

“There have been times when we were so scared, we would tremble, but the fear was out of our minds with prayer and the knowledge that we were being guided by the Lord.
“Dad, I love my religion and I am proud that I had someone like you and Mother to teach me to pray. Then I also know that you are praying for me each morning and night. …”

Spirituality is born in the home and is nurtured in the home evenings, in the twice-a-day and oftener daily prayers, in the weekly meetings when the family goes en masse. That spirituality as the foundation of one’s life comes to his rescue when emergency strikes.
Security is not born of inexhaustible wealth but of unquenchable faith. And generally that kind of faith is born and nurtured in the home and in childhood.
Prayer is the passport to spiritual power.
From World War II comes a story of a young Utah boy who was called to serve his country in the faraway places across several time zones.
On his wrist he wore the conventional wristband watch to tell him the time in the area in which he was living. But strangely enough, he carried a larger, old-time heavier watch in his pocket, which gave another time of day. His buddies noted that frequently he would look at his wrist watch, then turn to the old-fashioned one in his pocket, and this led them, in their curiosity, to ask him why the additional watch. Unembarrassed, he promptly said:
“The wristwatch tells me the time here where we are, but the big watch which Pa gave me tells me what time it is in UTAH. You see,” he continued, “mine is a large family—a very close family. When the big watch says 5 a.m. I know Dad is rolling out to milk the cows. And any night when it says 7:30, I know the whole family is around a well-spread table on their knees thanking the Lord for what’s on the table and asking Him to watch over me and keep me clean and honorable. It’s those things that make me want to fight when the goin’ gets tough. … I can find out what time it is here easy enough. What I want to know is what time it is in UTAH.” (Adapted from Vaughn R. Kimball, “The Right Time at Home,” Reader’s Digest, May 1944, p. 43.)
I knew this family well. I knew the sailor slightly. I knew this father. His cows had to feed a large family, but his greater interest was the growing children who needed more than milk and bread. I have knelt in mighty prayer with this wonderful family. The home training has carried through to the eternal blessing of this large family.
O my beloved hearers, what a world it would be if a million families in this church were to be on their knees like this every night and morning! And what a world it would be if nearly a hundred million families in this great land and other hundreds in other lands were praying for their sons and daughters twice daily. And what a world this would be if a billion families through the world were in home evenings and church activity and were on their physical knees pouring out their souls for their children, their families, their leaders, their governments!
This kind of family life could bring us back toward the translation experience of righteous Enoch. The millennium would be ushered in. Enoch was asked questions about himself; he answered, among other things, “… my father taught me in all the ways of God.” (Moses 6:41.) And Enoch walked with God and he was not, for God took him.
Enoch and his people dwelt in righteousness in the City of Holiness, even Zion. And Zion was taken up into heaven.
Yes, here is the answer: righteous, teaching parents; obedient, loving children; faithfulness to family duties.
These qualities in a home make for security and character in the lives of children.
The following verses of Ethel Lynn Beers, written more than a century ago, emphasize unity of the family and real parental love.
A childless man of wealth offers ease and security in exchange for one of seven children. Which shall it be?
“Which shall it be? Which shall it be?
I looked at John, John looked at me,
And when I found that I must speak,
My voice seemed strangely low and weak:
‘Tell me again what Robert said,’
And then I, listening, bent my head.
This is his letter:
‘I will give
A house and land while you shall live,
If, in return, from out your seven,
One child to me for aye is given.’
“I looked at John’s old garments worn;
I thought of all that he had borne
Of poverty, and work, and care,
Which I, though willing, could not share;
I thought of seven young mouths to feed,
Of seven little children’s need,
And then of this.
“‘Come, John,’ said I,
‘We’ll choose among them as they lie
Asleep.’ So, walking hand in hand,
Dear John and I surveyed our band:
First to the cradle lightly stepped,
Where Lilian, the baby, slept.
Softly the father stooped to lay
His rough hand down in a loving way,
When dream or whisper made her stir,
And huskily he said: ‘Not her!’
“We stooped beside the trundle bed,
And one long ray of twilight shed
Athwart the boyish faces there,
In sleep so beautiful and fair;
I saw on James’s rough, red cheek
A tear undried. E’er John could speak,
‘He’s but a baby, too,’ said I,
And kissed him as we hurried by.
“Pale, patient, Robbie’s angel face
Still in his sleep bore suffering’s trace.
‘No, for a thousand crowns, not him!’
He whispered, while our eyes were dim.
“Poor Dick! bad Dick! our wayward son—
Turbulent, restless, idle one—
Could he be spared? Nay, He who gave
Bade us befriend him to the grave;
Only a mother’s heart could be
Patient enough for such as he;
‘And so,’ said John, ‘I would not dare
To take him from her bedside prayer.’
“Then stole we softly up above,
And knelt by Mary, child of love;
‘Perhaps for her ’twould better be,’
I said to John. Quite silently
He lifted up a curl that lay
Across her cheek in a wilful way,
And shook his head: ‘Nay, love, not thee,’
The while my heart beat audibly.
“Only one more, our eldest lad,
Trusty and truthful, good and glad,
So like his father. ‘No, John, no!
I cannot, will not, let him go.’
“And so we wrote, in courteous way,
We could not give one child away;
And afterward toil lighter seemed,
Thinking of that of which we dreamed,
Happy in truth that not one face
Was missed from its accustomed place;
Thankful to work for all the seven,
Trusting the rest to One in heaven.”
May we in the Church and in this world come to know the Lord’s ways and follow them explicitly, I pray.
I add my solemn witness that President Harold B. Lee is the Lord’s divinely called prophet to this world. In the name of Jesus Christ. Amen.

One day my twin sister, Maddie, our younger brother Nathan, and I wanted to do something together. Since we were really busy that week, we hadn’t had much time to be together. We all chose to do service. Our mom suggested that we do a service club! We all agreed and turned the room under our stairs into a meeting room.
For our first service project, we made a list of people around our neighborhood that we appreciated. We decorated cards and wrote letters that thanked them and told them we love and appreciate them. We signed the letters with a big question mark.
The next day we rode our bikes all around the neighborhood to our friends’ houses and stuck the letters on their front porches. By the time we had delivered all the letters, we all felt really happy. We had so much fun being together and—even better—serving!
Later that week we were at our summer cooking class. We had given our teacher a letter. We saw that same letter hung up on her bulletin board! We all felt excited that she had felt our love.
We continued the service club and also started making delicious treats to give to people we love. We gave a treat we called “The Butterscotch Supreme” to a lady in our ward who had gotten a concussion. Our mom got a text saying that the lady loved it and appreciated our kindness. That led to more baking for friends.
I am so glad that we can show people we love them. It makes me feel good to know that I am serving Heavenly Father when I serve others.

An illustration of the spirit of President Hunter occurred at the conclusion of a regional conference at BYU’s Marriott Center as he was exiting the building through the west tunnel. This was the period when he was just beginning to stand again and use his walker, but he was still a little unsteady. My son Lee and three of his children had attended the conference, and they were also exiting the Marriott Center through the west tunnel. As Lee and his children moved up the tunnel, his son Justin, who was wandering more left and right than in a straight line, drew dangerously close to President Hunter. Lee cautioned Justin, “Don’t get in President Hunter’s way.” President Hunter stopped for only a moment, turned his head around, smiled, and with a twinkle in his eye said, “Nothing gets in my way.”

But first, with regard to the basic principle, let me tell you of an experience in which I personally learned from a mistake.
The general lesson I learned from this mistake concerns the importance of preparation. More particularly, I learned that when you argue a case in the United States Supreme Court you can never prepare too much.
One of the customs in the Supreme Court is that lawyers arguing cases for the government always appear in formal attire called a morning suit, consisting of striped pants, a vest, and swallowtail coat. I bought such a suit from a fellow who left the solicitor general’s office at about the time I joined it. He was nearly my size but a little bigger around the middle. Following my first argument Janet told me she thought my argument was all right, but that my hair kept falling down in my eyes and my pants were baggy. She told me to bring the pants home so she could fix them.
My next argument a month later involved an important constitutional issue, citizen and taxpayer standing to bring constitutional challenges in federal courts. The morning of the argument, as I was changing into my government lawyer uniform, I tried to anticipate the questions that I might be asked. I remembered that Justice Harlan in a dissenting opinion in a case called Flast v. Cohen had suggested what he characterized as a possible Hohfeldian analysis that might be applicable to this citizen standing issue. I didn’t remember precisely what he had said, and my first inclination was to reread that opinion before I went to the Court. But then I said to myself, “No, it’s just an abstract theory in a dissenting opinion, no subsequent opinion has even acknowledged it, and the briefs don’t discuss it. No one is going to ask me about it, and, besides, I need the extra time to apply some safety pins to my pants and comb my hair just right and then spray it.” I had forgotten to take the pants home to Janet for alterations.
It was not until after my argument time had expired, and I was in the process of sitting down, that Justice Stevens said, “By the way, Mr. Solicitor General, what is your view of Justice Harlan’s theory in Flast v. Cohen that there may be a Hohfeldian analysis applicable to the citizen standing issue?”
Well, if you read the transcript of my answer to that question, it will remind you of a high foul ball hit back behind home plate and out of play. The batter was not put out, but no runners advanced. Then, when I returned to my office, the first thing I did, of course, was to read Justice Harlan’s opinion, something I should have done two hours earlier. You can imagine my dismay when I discovered that Justice Stevens’ question was a home run ball, which I should have hit out of the park. But all was not lost. Three separate people came up to me after that argument and told me how nice my hair looked and how well my pants fit.

Our story begins in 1987 when two elders, Paul Gooch and Garrett Black, were assigned to the Massachusetts Boston Mission. Since there had not been elders in Lowell for a number of years, they felt it was appropriate to seek special help from Heavenly Father on the missionary effort. At that time there were only two Cambodian families who were members of the Church in that area.

Elder Gooch’s journal entry of April 11, 1987, reads: “On this beautiful, clear, spring day, Elder Black and I went upon the top of Fort Hill overlooking the city. We asked that Lowell be blessed as a place of refuge for the Asian people where they could rest in peace and safety, where the Spirit could dwell amidst them in their homes.” Both elders felt inspired. The entry continues, “We asked that Lowell be blessed as a place where the Asians might come to know Jesus as their Savior.”
The elders’ first meeting with Chea was quite accidental. Looking for another family, they happened to knock on his door. Chea was the only family member who spoke English. In the course of their conversation, he told them that he loved Jesus, wanted to find a church, and made them promise to take him to church the next Sunday. Elder Gooch recalls, “I was very impressed with Chea. He was extremely mature and seemed like a 25-year-old in an 11-year-old body.” Chea’s parents told the elders that their son visited several Christian churches on his own, but “didn’t feel right in any of them.”
Chea’s maturity is no doubt a result of many of the things he has experienced in his young life. Like many Cambodians who have found refuge in the United States, Chea and his family are survivors. He was four and his sister Soph was ten when they escaped with their parents from Cambodia after suffering through long days of fear and hard work on a rice farm. The Touch family does not like to speak about the events in their past life. It is painful to recall the tortures and brutal slayings. Seven of their children died in Cambodia.
Chea and his remaining family were able to escape one night in 1979 after the Khmer Rouge was overthrown by the Vietnamese forces. They trekked through the mountains and made their way to the Kavidan refugee camp in Thailand.
They lived in the refugee camp until 1984, when relief organizations sponsored their relocation to the United States. They’ve been in Lowell, Massachusetts, since then. Chea now has two younger sisters: Lundi, who is six, and Dani, age four.
After hearing the discussions and attending sacrament meeting, Chea knew he had found what he was looking for. “The people are so nice. I feel I belong. As I learn the scriptures and read the Book of Mormon, I can feel Heavenly Father’s love for me.” Chea loves to sing and adds, “The music makes me very happy.” Although his parents have taken the missionary lessons, attend church often, and fully support Chea, they have not joined.
After his baptism, Chea and the elders became very good friends. “Almost every day Chea would hop over the back fence and climb the stairs to our apartment,” recalls Elder Gooch. “After fixing himself a piece of unbuttered toast, he would tell us about friends and relatives he wanted us to visit. Sometimes we had a hard time keeping up!”
With a twinkle in his eye, Chea recalls the first person he told the elders about. “Sothom Chea was in my class at school. At first I was afraid of him. I thought he didn’t like me. I asked him if he would like to meet my friends, Elder Black and Elder Gooch. When Sothom said yes I was surprised but very, very happy.” Chea accompanied the elders to all of Sothom’s discussions. He says, “I enjoyed translating the lessons. I learned so much. I could feel the Holy Spirit. Besides, it was fun.”
Old as well as young have benefited from Chea’s desire to share his newfound knowledge. His neighbor, Sophon Heng, a mother of four, and her elderly mother Hong Heng were baptized as a result of Chea’s efforts. Sophon recalls, “Chea was so kind to us. He asked us if we would like to meet two men who would teach us and make us happy. When we said yes, Chea and the elders came to our home each week and taught us the gospel.”
For Chea it is not a sacrifice but a real joy to share Heavenly Father’s message. “Each time I go with the elders I seem to learn something new. I enjoy learning about how to return to Heavenly Father—what I must do and what I must avoid.”
Irene Danjou, Chea’s former Primary president, beams as she remembers, “Each Sunday he would bring a different friend to church. He’d introduce them to me, spell their names, tell me their ages, and sit with them until they felt comfortable. Then he would go to his own class. He did this every week for a whole year!”
One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, sitting on my hardwood rocking chair, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts gathered. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”
Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.
Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”
Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ [3 Ne. 27:7] I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”
This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.
When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his million dollar smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”
“Yep, Chea, sure is.”
“I know—I felt it!”
The Vongs were baptized a week later.
Chea will be entering the sixth grade this fall. He loves to fish and play basketball and enjoys video games. Like other Cambodian youth in America, he plays an important role in helping his parents learn their new language and culture. The adults spend long hours working to make ends meet and don’t have much free time to learn English. The youth, on the other hand, pick up the language quickly and bring it home. Chea’s been particularly fortunate. Along with his regular public school classes, he’s in a special program at the Sylvan Learning Center in Chelmsford, Massachusetts. Director Joan O’Brien sees Chea as a unique child. “I think he’s a youngster who will be a real leader in the Cambodian culture. He’s like a pitcher that cannot be filled.”

“My father ran a grain elevator, and as a young boy, I used to have to shovel wheat. Dad taught us to work for our own money. He paid us three cents a sack to stack and load wheat, and I thought that that was pretty generous of him. We could load a thousand bushels into a boxcar in about three or four hours. My two brothers and I could make as high as nine dollars a day loading wheat. And that was back in the days when earning two dollars a day was good wages. My father encouraged us to be frugal and to put the money away for our education.
“Mother was a great lady. I remember sitting by her and having her read to me from a little white Bible. She loved the scriptures. She also loved poetry and prose and history; she was a deep reader and a deep thinker. She helped instill in her children an appreciation for good books.
“When I was about thirteen years old, my mother had prepared a delicious Thanksgiving dinner. Before she could get the table set, an emergency call came, and my mother and father had to go to be with my brother, who was very ill. After my parents left, I went to a friend who didn’t have a mother and whose father wasn’t well. I knew that he wouldn’t have a Thanksgiving dinner, so I invited him to our home for dinner. I got out Mother’s best linen, crystal, and silverware, and I set a table that was fit for a king. After our dinner together, I sent some food home for my friend’s father. I was trying to follow my parents’ example to serve others.
“I have a great respect for nature, and I have always loved animals and birds and have tried to protect them. Once when we were youngsters, a friend of mine and I were riding double on a horse along the railroad track. Suddenly I spied an owl that had a broken wing and couldn’t do anything but run along the ground. I slid off the horse, caught the owl, and got back on the horse behind my friend. I remember that it was a beautiful white horse with a long mane. We started galloping along the railroad track, and the owl started to wiggle. It stuck its claws into that horse, causing it to jump straight into the air and make a big kick. I rolled off backward, but somehow I kept my hold on the owl, and it never got away. We took the owl home, put splints on its broken wing, and turned it loose.
“My wife and I have had a wonderful experience in the Pacific Islands. One day we went to a little Tahitian island on a boat, and as the boat pulled up to the dock, twenty-seven children were standing on it, singing, ‘I Am A Child of God.’ I thought, What a beautiful, beautiful thing to know that children all over the world are singing the hymns of the Church and beautiful Primary songs.
“Heavenly Father loves all children. Jesus loves them, too—children of all countries, colors, and creeds.
“Live the principles of the gospel so that you can live again with Heavenly Father and Jesus Christ. Listen to the counsel of the prophets. Stay pure and clean after your baptism. Your parents and Primary teachers will teach you the things that you should do. Listen to them and do what they tell you.”

I was sitting in a wonderful house where I live opposite the Marriott Center—pop in and say hi, but don’t all come at once!—one sunny fall day, and I was praying and reading section 136 of the Doctrine and Covenants. It made me weep with joy. President Brigham Young—at Winter Quarters, on the west bank of the Missouri River—wrote after the martyrdom of Brother Joseph:

The Word and Will of the Lord concerning the Camp of Israel in their journeyings to the West:
Let all the people of The Church of Jesus Christ of Latter-day Saints, and those who journey with them, be organized into companies.10

Those six short words—“and those who journey with them”—were like a fountain of truth and trust. I sat knowing that this scripture was another testimony of Jesus Christ in this new world—after all that had happened unexpectedly and crowning as it were the massive kindnesses overwhelming me. Traveling alongside this restored church means being a part of a fluid, happy, and repentant community. I am constantly delighted by the wonder of that invitation, not only to know ourselves as loved (“I am a child of God,”11 as you sing—that’s a dignity that nothing temporal can ever take away) but to continue becoming and building up one another in love, not being afraid to keep on growing.

Born in Salt Lake City, Tony Finau is the third of ten children. Despite the financial challenges of his large family, Tony’s passion for golf was ignited at a young age, inspired by Tiger Woods’ historic win in 1997.
That same summer, Tony started playing golf, with his father ingeniously building an indoor driving range in their garage using a mattress and netting to catch the balls. This unique setup allowed Tony and his brother to practice relentlessly, laying a foundation of hard work and determination.
Tony’s path to professional golf was not without its hardships. Turning pro at the age of 17 in 2007, he faced numerous obstacles, including six attempts to qualify for the PGA Tour. It wasn’t until 2014 that he finally made it. These years of perseverance and sacrifice prepared him for the success he enjoys today, illustrating his belief that faith is tested and strengthened through experience.
At the fireside, Tony shared several principles from the 4th Article of Faith, particularly emphasising the first principle, faith in the Lord Jesus Christ. He spoke about how his faith has guided him through life’s storms, drawing parallels to the biblical story of Christ calming the storm. Tony recounted personal trials, such as the complicated pregnancy and surgery of his son, Sage, and the tragic loss of his mother in a car accident in 2011. Despite these challenges, Tony’s faith remained unwavering, attributing miracles in his life to his efforts to put the Lord first.
During the fireside, Tony remarked, “Hard work, like building a testimony, requires effort and sacrifice.” He also shared, “Trying to put the Lord first has allowed miracles to occur in my life.” These insights offer a glimpse into the character and conviction that underpin his career.
Beyond his achievements in golf, Tony and Alayna run the Tony Finau Foundation, which is dedicated to empowering youth and their families in the local community. The foundation focuses on providing educational opportunities, promoting health and wellness, and encouraging community service. Through this work, Tony continues to give back, reflecting his commitment to service and his belief in the potential of every individual.
Tony’s dedication to his faith, family and community is evident in every aspect of his life. He and Alayna are committed to raising their children with the same values, ensuring that their faith remains a central focus. Tony’s testimony and experiences serve as a powerful reminder of the importance of perseverance, hard work and faith.
As Tony Finau continues to make his mark on the golfing world, he remains grounded by his faith in The Church of Jesus Christ of Latter-day Saints and his heritage. His journey from a garage driving range to the PGA Tour is a testament to his belief that, with faith and determination, any dream can become a reality.

I am grateful to the Lord that my temple memories extend back even to young boyhood. I remember so well, as a little boy, coming in from the field and approaching the old farm house in Whitney, Idaho. I could hear my mother singing “Have I done any good in the world today?” (Hymns, 1985, no. 223).
In my mind’s eye, I can still see her bending over the ironing board with newspapers on the floor, ironing long strips of white cloth, with beads or perspiration on her forehead. When I asked her what she was doing, she said, “These are temple robes, my son.”
Then she put the old flatiron on the stove, drew a chair close to mine, and told me about temple work—how important it is to be able to go to the temple and participate in the sacred ordinances performed there. She also expressed her fervent hope that someday her children, grandchildren, and great-grandchildren would have the opportunity to enjoy these priceless blessings.

For the past ten years a spring tradition of snowshoe hiking from Alta to Brighton ski resorts (Utah) has meant cold feet, frozen fingers, and lots of fun for members of the Valley View Eighth Ward, Salt Lake Valley View Stake. This year was no exception.
One hundred and twenty-two persons gathered up snowshoes and backpacks and rode the Alta ski lift to its top. From there the group hiked over the mountain through Kathryn Pass. After the four-hour hike the summit was reached and members of the group rolled, jumped, and wrestled off the overhangs on the saddle of the pass, dropping down almost vertical sides.
Snowshoes don’t have the maneuverability of skis, so the group sat back on the snowshoes and just bombed down the chute end at Brighton—where everyone started planning next year’s hike.

One event that sticks out in Dian’s mind took place in the tenth grade. Aptitude tests were given, and based on the results, counselors advised the students on the areas they should stress to prepare for college or a job. When Dian talked to the counselor, it was a disappointment. “They suggested that I would probably have trouble with college. I remember my scores. In reading skills, I was low. But in logic and reasoning, I was in the 98th percentile. In one area I felt like a failure, but in another I was so skilled. When he told me not to go to college, I didn’t even consider it. I said I am going to college. They can measure a skill at certain levels, but nobody can measure determination. I learned that everyone has an area in which he feels inadequate.”

Every day we make choices. Some aren’t a big deal—what color backpack we carry, for example. Other choices are a big deal—for instance, how we treat other people or whether we obey a commandment. Read the story below and pretend that you are the main character. What choices would you make?
Your mom says that you may invite two friends over after school tomorrow. First you call Julie, who lives a few miles away. She is in your Primary class as well as in your class at school. Her parents say yes! She will walk home with you; her parents will pick her up before supper.
Next you call Tasha, a nonmember who lives just a few houses away. She can come too. Before she hangs up the phone, though, she asks if anyone else is coming. When you tell her that Julie is also coming, Tasha says, “Yuk! Then I don’t want to come, after all.”
If you say, “Julie is my friend too. Why don’t you come and get to know her better?” go to A. If you say, “OK, I’ll tell Julie that something came up with my mom and that I can’t have anybody over,” go to F.
A. Tasha says, “Well, I guess I’ll still come, but don’t expect me to make friends with Julie.” After school, Tasha and Julie walk home with you. When Julie stoops to tie her shoelace, Tasha makes an ugly face at her behind her back.
If you say, “Julie, Tasha’s making faces at you. She didn’t want you to come,” go to J. If you say nothing but give Tasha a look of disappointment, go to E.
B. When Tasha is out of earshot, you whisper to Julie that Tasha didn’t want her to come and had made faces at her behind her back. Julie gets very quiet. Your get-together is no fun after that.
Surely you didn’t mean to do that! Won’t you reconsider and choose I?
C. You all three go back to the tire swing and have a lot of fun. After a while, Julie’s mom picks her up and Tasha walks home. You’re glad that she and Julie have become friends too.
This is the end of the story—unless you want to do a little more missionary work. If you do, go to G.
D. Tasha hides the cigarette as her mother drives past, then starts to put it in her mouth. You yell, “Stop! It really is bad for you.” She says, “Once won’t hurt. I want to know what it tastes like.” She takes a puff and starts to cough. When she throws the cigarette down, you stomp on it and say, “I wish you hadn’t done that. Heavenly Father doesn’t want us to hurt our bodies.” Tasha asks, “Is Heavenly Father the same person as God? How do you know that He doesn’t want us to smoke?”
If you say, “I just do, that’s all. Come on—it’s Julie’s turn on the swing,” go to C. If you say, “Because he told us so in a scripture we call the Word of Wisdom,” go to G.
E. When you get to your house, punch and cookies are on the table. They turn out to be the favorite treats of both Tasha and Julie. As the afternoon goes on, you see that Tasha is actually being friendly with Julie. Tasha says, “Hey, Julie, I didn’t know you were such fun! You never say anything in school.”
If you suddenly feel jealous and try to discourage their growing friendship, go to B. If you try to help them become better friends, go to I.
F. Julie doesn’t come, because she thinks that your mom changed her mind about your having friends over. You and Tasha have a good time, except that you feel guilty about lying to Julie. Later, Julie finds out that Tasha was at your house, and her feelings are really hurt. Your friendship is never the same. You are sad that you lost a good friend.
You can’t make such a bad decision so soon—repent and go to A.
G. “What’s the Word of Wisdom?” Tasha asks. “It’s kind of like a health code,” you say. “It teaches us to not smoke, drink coffee, tea, beer, or wine—stuff like that. And to not do drugs.”
Julie pipes up, “It teaches us to eat fruits and vegetables and grains—you know, healthy things.”
“So do you two go to the same church?” Tasha asks. When you both nod, she looks down. “I don’t go to church, except when I visit my grandma. What do you do at your church?”
“Well,” you answer, “we have Primary every Sunday. It’s kind of like Sunday School in other churches. We have a lesson and learn about Jesus Christ. We sing songs, too, and have a lot of fun. Oh, and we have special activity days every so often.”
“Yeah,” Julie chimes in, “it’s all really neat! Would you like to come with us this Sunday?”
“Do I have to wear a dress?”
“We always do,” you tell her. “I’m always glad I do—it just feels right, somehow.”
Tasha shrugs. “I guess it wouldn’t hurt me to dress up. Sure—I’ll ask Mom if I can go.” (The End)
H. You put the cigarette to your mouth. You don’t breathe it in deeply, but even so, it tastes yucky. You are still holding it when Tasha’s mom drives by. She stops the car, hollers at Tasha to get in, and says to you, “Don’t expect Tasha to be coming over anymore.”
You feel awful. When your eyes meet Julie’s, you see that she is very disappointed in you. You promise that you’ll never do anything like that again. Julie gives you a weak smile and says, “I believe you, but I don’t think that Tasha’s mom ever will.”
This is your last chance in this story to get on the “right-choice” track. Hurry to D!
I. You suggest that you all play on the tire swing. Tasha has the first turn swinging. As Julie climbs on the tire for her turn, a car full of teenagers zips by. One of them flips a cigarette on the curb. Tasha runs to pick it up. “It’s still lit!” She turns to you and says, “I dare you to try it!”
If you say, “No, I don’t do that kind of stuff, and I hope you don’t either, ‘cause it’s bad for you,” go to D. If you say, “Well, maybe just one puff—but you’d better not tell anyone!” go to H.
J. Julie gets tears in her eyes and doesn’t say anything. Tasha says, “Thanks a lot, Big Mouth,” and goes home. You and Julie have fun playing, but you get a knot in your stomach when you think about Tasha’s angry eyes. The next day in school, Tasha won’t even speak to you.
Not again! Aren’t you glad that this is just a story? Change your choice to E.

In a published sermon entitled, “What Think Ye of Christ,” my father-in-law, B. West Belnap, told the following story:
Once I was in a far city, far from home, on Mother’s Day, and I was alone. I went into a church . . . in town, as there was no Latter-day Saint Church nearby. The minister gave a very fine sermon, and in the course of his address he said, ‘Adam fell that men might be, and men are that they might have joy.’[1] My ears pricked up at this. Afterward I went up to him and said, ‘I’m interested in that statement ‘Adam fell that men might be.’ He looked at me and said, ‘Are you a Mormon?’ I said. ‘Yes, I am.’ He said, ‘come with me.’ He took me back to his office and pulled down a Book of Mormon and said, ‘there is a lot of good stuff in here; I just don’t tell them where it comes from.’[2]

Because sacred music opens our hearts to the influence of the Holy Ghost, it is one of the means by which our Father in Heaven can bless and strengthen us. A sister who had struggled with serious health problems for many years was in constant pain. A few years ago, she underwent some prolonged and painful medical tests. Afterward, she was asked how she was able to withstand the tests. “I sang in my head every Primary song I could remember,” she replied. “The pain did not go away, but I was given strength to endure.”

Two weeks after completing my mission, I returned to BYU–Hawaii. I showed up to physiology class, and no one was in the classroom. Just then, a tall, handsome young man showed up and said that they must’ve moved the class. He seemed to know where to go, so I was planning to follow him. As we turned around and began walking side-by-side, I heard a voice saying, “You are walking next to your eternal companion.” However, Royden didn’t hear the voice. So, I sat by him in class and eventually invited him to go to the temple. That’s when he started to get the picture. We continued to go to the temple together every week for a session and then ate dinner in the temple cafeteria. We got engaged after three weeks. I know that sounds crazy, but it was so right. It all felt very natural.
Ever since first meeting Royden, I felt like I was talking with an old, dear friend. Our talks started focusing around dreams of going to medical school together, practicing in a small town, and raising our children in a service-oriented life. We felt the Lord’s Spirit very strongly as we made our plans.