Gospel Story Finder

She was 12 years old. But she somehow seemed older. Ungainly, awkward, embarrassed—it was a painful age. Our family had just moved to El Sobrante, and I was new, but even that very first day in class I noticed her. She was slower in just about everything, but there were a lot of kids in the class who had just arrived at that stage in life when arms and legs were getting longer. That wasn’t it. Somehow I could sense it—sort of an unwritten law in the tightly woven society of that classroom that barred her from the rest of the class. Almost no one would have anything to do with her—it was like a class creed.
That was the spring they put some of the fifth and sixth graders together in the same class. I remember a lot of muttering about “corresponding IQ’s” and the “revolution in the elementary school system,” but we didn’t care too much about that sort of thing. All that mattered to us was that we had to go to school.
At recess we would climb a rough dirt road that led to a huge field of long, tickley weeds, sprinkled with wild mustard flowers and tiny purple daisies and acres of golden poppies. It was a sin to pick a poppy, a brand of treason peculiar to Californians.
She would always trail behind us as we climbed up the hill. Sometimes I’d sneak a glance backwards. She wouldn’t even touch a poppy—she’d very carefully pick her way over to a clump of them and reverently inhale. I never could understand that. I could never smell anything, but she could detect a fragrance, I know—her face would betray the secret as a slight smile would form momentarily across her face. Then it would vanish.
Others of us would go running, hand in hand, across the field, or we would play catch or try to play baseball. We weren’t too good at baseball and would usually settle for a modified game of kickball. She would always stay apart from us. Not because she wanted to, I’m sure, but because she had to. It was the unwritten law.
But she withstood the giggling and smirking behind her back. It was behind her back enough so as not to incriminate any of her assailants, yet blatant enough to sting. Seemingly unsophisticated children could so easily hurt her. Yet there was nothing I could do. I couldn’t help her.
There was one other girl in the class who felt the same way I did about the situation. She was quiet. Linda would go over and talk to the girl sometimes. She would smile at her and heal over, just a little, the wounds of the day. She didn’t care about what the others thought. The girl wouldn’t ever say much to Linda, though. I think she was afraid. But every once in a while she would look at Linda and smile just a little.
I remember graduation time. It was the big event of the year. There would be graduation ceremonies for all the sixth graders. They would wear the choir robes, and all the fourth and fifth graders would watch, round eyed, and after the diplomas were handed out and all the handshaking finished, they would sing, “I Believe.” And the mothers would cry a little.
She was graduating that night. I was in the choir. I got to wear my pink flowered dress with the long bow that reached down the length of my dress. Linda was sitting next to me. She was holding a small white package with a fancy blue ribbon wrapped around it. When we were ready to sing, she inconspicuously slid it under her chair.
“I believe for every drop of rain that falls a flower grows …” The mothers cried a little. We sat down again, and Linda picked up the package. I had just about gathered up enough courage to ask her what it was, when it was time for the benediction.
It was over at last; the sixth grade class was a thing of the past. There were grins drawn across all our faces. Linda started walking across the room, and I followed, not knowing where else to go. She was looking for someone—then she saw her. She pushed her way over to the girl. Linda hesitated for a moment in front of the girl, then smiled a little, shyly, and handed her the present. “Happy graduation,” she said and walked away.
I’ll always remember the expression on that girl’s face. At first it was puzzlement. I could painfully read her thoughts. And then she started crying. Silently, to herself. And she walked out the door of the school.
That night I went home and cried. I didn’t really know why. But it hurt to think of the girl; and I hoped with everything in me that I would be able to feel for people like Linda did. And that things would get better for the girl. I wonder if she’s still crying.

While serving as an Area Seventy in Mexico, Elder Adrián Ochoa spent a couple of days in the city of Chihuahua in counsel with the stake president and others, then boarded a plane destined for home. But after taking his seat, he received a forceful spiritual prompting that his work in Chihuahua was not finished.
The flight crew was making final preparations for take-off. “But,” said Elder Ochoa, “I knew I had to get off that plane.” So he disembarked. A series of subsequent interviews yielded important information that resolved a difficult issue and permitted the spiritual progress of a family.

When a teacher recommended me to help in the special needs seminary class, I accepted, but not without some serious doubts. My hesitations were purely selfish but were doubts nonetheless. Many questions ran through my mind: How would I interact with them? What if they didn’t like me? Why did they choose me when I had such a busy schedule and wanted to enjoy my time in seminary?
I would love to say that when I went to the class for the first time, all my doubts washed away and I opened my arms to these amazing youth. But I did not. I was standoffish and gave the smallest effort possible.
However, one experience I had in this class changed my perspective. One day, the teacher decided to sing hymns the entire class period. I sat next to a girl named Annie who was severely autistic. She couldn’t talk and could hardly even communicate through the very little sign language that she knew. The teacher told me that she loved it when people would pat out the beat of the music to her on her arm or leg, as well as sing to her. After an hour of patting her arm, my arm felt like it would soon fall off. Also, I have always known that I was not blessed with a wonderful singing voice. I get embarrassed to sing in front of other people, because I know I don’t sing well. But Annie didn’t care. She was so happy, just sitting there smiling and smiling. Whenever I would stop singing or patting, she would get very agitated and start shaking or moaning. But as soon as I would start singing again, she would be right back to smiling (even if I was noticeably off-key). I felt the Spirit so strong as we sang “The Spirit of God” (Hymns, no. 2), and Annie smiled up at me from her wheelchair.
I would often get discouraged in that class because I was not seeing the results of my efforts come out in the students. I am extremely goal-oriented, and I expect clear results from my hard work. But this one experience showed me that if I would just forget myself, I would make a difference for these incredible people. What I wasn’t aware of was that they were making a bigger impact on my life by their amazing spirits and the goodness that radiates from them.

When I was 17 I was the ward organist, and many times I would take my date to the church so that I could practice the organ, and she would sit and listen. This may well have been because I didn’t have any money, much more than because of her deep love for music, but we started a relationship in doing that and we found that we both liked music. I played the hymns and they brought a lovely spirit to our times together in a chapel as hymns were played with intermittent talk, perhaps followed by a five-cent ice cream cone when I took her home. Now, any one of you reading this might think these were strange kinds of dates, but the important thing in any generation is to find uplifting things you can enjoy together and do them! There’s nothing more boring—and potentially dangerous—than a date that starts out, “Well, what do you want to do?” Be creative, be enthusiastic, and prepare by thinking about the kinds of things that will help you get to know each other better. Decide well in advance where you are going, what you will do, and what time you will be home.

Some years ago, Sister Sorensen and I visited India. At one airport I saw some men sitting in front of wicker baskets, playing flutes. As they started to play the music, they would take the top off the basket and a cobra would appear! As the music continued, the snake would rise higher and higher, nearly reaching its full length until the cobra would collapse back into the basket. Once I noticed a cobra fall outside the basket. The man playing the flute reached over, petted the cobra, and carefully put it back into the basket. I was amazed that a man could handle such a dangerous creature, apparently without being harmed. But our guide quickly told me that this was very risky and told us that a major cause of death in this province was indeed poisonous snakebite.

Five years later, Edward was still quite small, and often mistaken for a younger child. Although his body had not grown very much, his faith had grown enormously. Edward was not afraid to risk his life for the Church. And since this was a time of intense persecution, he often volunteered for dangerous assignments. One October night, he stood guard near the encampment at Far West, Missouri. His job was to watch for enemies and not allow them to enter the camp.
It was a beautiful, clear night full of stars. As dawn approached, the moon set and the sky became darker. Mist began to form. Then in the distance he heard horses slowly approaching. As the horses came closer, he heard faint, muffled voices. “Enemies trying to sneak into camp,” Edward thought. He reached for his rifle, cocked it, and held it steadily in the direction of the sound. It was so misty and dark that Edward knew the approaching strangers were not aware of him. When they were just a few feet away, Edward called out, “Who comes there?”
“Friends,” was the reply.
“Halt and give the secret password.”
“God and liberty.”
That was correct, and Edward let the strangers advance. As the first rays of sunlight appeared, Edward recognized the first rider. He was a church leader named Lyman Wight. He rode right up to Edward, the horse’s breath forming a cloud in the chilly air over Edward’s head. Brother Wight looked down from his horse at the short lad. He showed Edward that he was carrying both a gun and a sword. “So just what would you have done if I had been a real enemy?” he asked the youthful-looking guard.
Without flinching, Edward said that he would have defended his post.
A friendly chuckle came from behind Brother Wight. “That’s right, Bub!”
Bub! To Edward’s shock and embarrassment, the Prophet Joseph Smith was the second rider! Edward couldn’t believe that he had actually drawn a rifle upon the Prophet of God. But the Prophet’s steady gaze spoke of love, friendship, and appreciation. To Edward’s great relief he knew there were no hard feelings.
Edward later wrote about the incident in his journal and concluded that “the prophet always had a good word for all and was universally loved by the true in heart.”

Because of COVID-19, I started third grade by learning online. After about a month of learning online, I was able to go back to school. I was happy to be around other kids again! But it was hard to make friends. I spent several recesses alone.
One day my teacher announced that there would be two new students in our class. I was so excited! The day the two new boys arrived, I helped them get their supplies ready. I remembered my first weeks of school and how hard it was to make friends. I wanted to try to make their day feel special. I knew that’s what Jesus would do. Then a thought popped into my head: I had two coupons for lunch with a friend and the teacher. I could ask the two boys to come with me.
When it was lunchtime, I invited them to lunch. They said that they would love to go! We grabbed our lunches and walked down the hallway to our classroom. It felt good to include them and make them feel welcome.

Just about everyone has heard the story of a proud little grandmother who, watching her grandson on parade with the other soldiers, exclaims: “Look, everyone but Johnny’s out of step!” It’s an old joke used to show how a dear lady refused to notice her grandson’s imperfection, and after I heard it, I filed it in the back of my mind and forgot it. Forgot it, that is, until one day when I was playing bass drum in the cadet band of University School in Victoria, British Columbia, Canada.
The bass drum player wears a shoulder harness to carry his instrument. As he marches along, he walks just as a person normally walks, so that his right hand is forward to strike the drum when his left foot hits the ground (and vice versa). This is important because the left foot-right hand position marks the beginning of each measure of music.
One other thing—the bass drum is big. The one I was playing was so large I could just barely see straight ahead over the top of it. But I could not see the feet of the band members ahead of me. I depended on the music and the left foot-right hand position to keep me in step.
We were rehearsing for our annual inspection. The cadets always marched along the school driveway and out onto the playing field to assemble for review. The band would lead the parade, followed by the platoons in ranks three abreast. Everyone followed the beat to keep their steps in cadence.
Mr. Genge, a veteran from the British Army’s North Africa campaign in World War II, directed the maneuvers of the entire parade. But the band members paid particular attention to the drum major. We called him Brown I (we had four fellows named Brown at the school, so we labeled them Brown I, II, III, and IV, and the nicknames stuck). Brown I was tall, about six-foot-six. He carried the big silver baton, or “mace”; he decided which tunes we would play; and by twirling and pointing the mace in different directions, he gave the band its instructions.
The morning sun dazzled its reflection from our polished instruments. Our newly pressed uniforms made us look crisp and sharp.
Mr. Genge barked out in his high voice an oft-heard command: “Parade: move to the right in column of threes; by the right, quick MARCH!”
This time, however, something went wrong. Brown I stepped off on the wrong foot. He had never done it before, but now, there he was, in front of the whole band, out of step!
A chain reaction quickly swept through the ranks. The front row of musicians, realizing they were not in step with Brown I, figured they must be out of step, so they changed to match him. The other rows rapidly followed suit—all except the bass drum player. Remember, I couldn’t see over the drum far enough to know that I wasn’t in step with the others. I was just listening to the music and following its beat.
“Birley, you’re out of step!” the snare drummer on my left whispered.
I marched on a few paces, feeling the rhythm of the music. I could tell I was in step with it. “No I’m not!” I whispered back.
“Birley, you’re out of step!” This time it was Price, on my right. “No I’m not!” I insisted.
I cringed as I heard Mr. Genge’s voice say, rather softly, “Birley, change step!”
“But sir,” I protested, “I’m in time with the music!”
Mr. Genge seemed taken aback for a moment. It’s not usual for a cadet to talk back to a superior, much less to refuse to follow a command. But he listened to the music as he watched me continue, and in a moment exclaimed, “My goodness, you’re right!”
Then he issued the strangest order ever heard on that parade ground: “With the exception of Birley, parade CHANGE STEP!”
All of the cadets had to change to match my step and the beat of the music.

As we left Anchorage with the 24-foot river boat in tow and the bed of the pickup truck full of camping gear and food, the heavy rain clouds common during Alaskan summers were gathering over the mountains. It was July 1974. I had just met my 14-year-old son Craig and one of my university colleagues, Dr. Robert Whitmore, at the airport, and now we were headed for the Yukon River to undertake another research project.
We would head down the mighty Yukon, beginning at the point where the Trans-Alaska pipeline crosses this wild and magnificent river. In 1970 and 1972 I had surveyed parts of this region by helicopter in order to gather information on the falcons prior to the pipeline construction. Other portions of the Yukon River had been explored, but this part of the river was virtually unknown as far as the status of falcons was concerned. We would now have a chance to complete a check of the region by boat.
The salmon had just started their run upriver from the sea; they would continue their journey another 800 miles or so before spawning and dying. The July days were normally calm and sunny while the nights were crisp and cool. It is a lonely but satisfying feeling to stand around a crackling fire on a northern midnight, when it is still light enough to read a newspaper, and listen to the distant loons uttering their frenzied and maniacal calls. Sometimes, however, we were forced to remain in our tents for most of the day while the blustering winds whistled up the river and across the gravel bars where we camped. At one of our camps we found a small creek unnamed on the geological survey map, and we called it Molly Creek after my colleague’s baby daughter.
As the next three weeks passed, we visited cliff after cliff where there was evidence that falcons had at one time nested. Yet what we saw tore at our emotions. Based on the nature of the habitat, our previous years of knowledge from other portions of the Yukon River in Alaska and the Yukon Territory, and scattered information from other reports, we judged that about a dozen pairs of falcons should have been nesting on this stretch of river. Almost surely there were that many a decade ago. Now just half that number were present, and of those only two pairs had young. Some pairs still occupied their breeding places in silent splendor—but they were not producing young. Some pairs produced eggs so fragile they broke before hatching; others were not even producing eggs.
One nest we knew about had been continuously occupied for several decades. However, as we landed the boat beneath the nesting cliff, a sudden tightness gripped me, for a strange quietness seemed to surround us. Only the lap of water on the shore, the whisper of a light breeze through the ragged spruce trees, and the occasional twitter of some small bird along the river’s beach could be heard. Fearful of what we might find, we raced up the hill, scrambling over the broken talus beneath the cliff, and climbed up onto the nesting ledge. Except for a few old feathers, it was empty and lifeless. As we sat overlooking the great river flowing noiselessly beneath us and the wide expanse of the forest beyond, the outlines of two falcons came into view. Their high call, usually evoking in us a sense of the wild and the free, now seemed to carry with it a feeling of mournfulness and melancholy. They were giving the distinctive and peculiar wailing call that one soon learns to associate with deserted nests. We watched now as the two birds drifted slowly off into the arctic summer’s twilight, and all was silent again. The gallant, vigorous, and noisy defense of the nesting cliff, typical of the peregrine as it makes swoop after swoop at the intruder, was not here. Cold stones alone remained along the ledge where once there had been birth and life, low wails where once there had been loud calls of affection and anger, and only ghostlike shadows glided off into the sunset.

Ella didn’t like bedtime at all. When the lights went out, her imagination came alive. And the thing was, she couldn’t stop it.
Ella tried to figure out what was making the shadow on her wall. Then she heard a creaking sound. She froze with fear. What if something is under my bed?
Ella rolled over so she couldn’t see the wall. Maybe if I stay really still, nothing will bother me, she told herself. Dad and Mom were just down the hall, but she didn’t want to wake them up.
Pulling her fuzzy blue blanket up around her face, Ella said a prayer to Heavenly Father. But the scary thoughts didn’t go away.
Ella’s muscles felt tight, and her stomach hurt. Am I getting sick? she worried.
The next day Ella couldn’t keep her mind on her reading book. She wasn’t even excited when Ms. Lopez showed a video about dinosaur fossils. What if she really was sick? What if she missed the test tomorrow? Her list of worries just got bigger and bigger.
At recess, an easy soccer pass rolled right by her. “Hey, Ella!” her friend Porter yelled. “What are you dreaming about?” Ella felt her face get hot. She wanted to yell back at Porter.
That night after Mom tucked her in bed, Ella lay awake with her eyes wide open. She tried thinking happy thoughts. She prayed again. She even sang a Primary song. It helped for a minute, but then the scary thoughts came back.
Maybe it’s my fault, Ella thought. Maybe Heavenly Father isn’t answering my prayers because I’ve done something wrong.
The next morning Ella wandered into the kitchen, rubbing sleep out of her eyes.
“Good morning!” Dad said as he stacked banana pancakes on Ella’s plate.
Ella cut a bite of pancake and pushed it around in the syrup.
“Are you feeling OK?” Dad asked.
Ella didn’t answer. She just stared at her uneaten pancakes. Dad patted her shoulder. “You can talk to me about anything. I’ll listen no matter what.”
Ella felt a tear roll down her cheek. “Dad, I have really scary thoughts, and I can’t make them go away,” she said. “I pray really hard, but it doesn’t feel like Heavenly Father answers. The scary thoughts don’t go away!”
Dad hugged Ella tight. “Maybe Heavenly Father answered your prayer by helping you talk to me.”
Ella nodded and rubbed her eyes.
“And about your scary thoughts,” said Dad, “it sounds like your brain is having a hard time calming down after you have a stressful thought. That’s called anxiety. Mom started having trouble with it when she was your age too.”
Ella let out a deep breath. She didn’t know anyone else felt like she did! But she was still a little worried. “Does it happen because I’m doing something wrong?”
“No,” said Dad. “It’s not your fault at all! A lot of people feel anxiety.” He sat down next to Ella. “But we can definitely help you feel better.”
“How?” Ella asked.
“Well, you already took the first step,” said Dad. “Talking to me.”
“How else?” Ella wanted to know.
“Maybe you can try some of the things that helped Mom. We can talk to your doctor about it too,” Dad said. “I know one thing for sure. Heavenly Father loves you and wants you to feel better. Let’s pray to Him to help us know what else we can do.”
After they prayed, Ella smiled. “Eat up!” Dad said as Ella took a bite of a buttery, syrup-covered pancake. She felt peaceful knowing that Heavenly Father loved her—and that Dad and Mom could help too.

Here is an example of a priesthood holder magnifying his priesthood responsibility. I heard this from Elder Jeffrey D. Erekson, my companion in a stake conference in Idaho. As a young married elder, desperately poor and feeling unable to finish his last year of college, Jeffrey decided to drop out and accept an attractive job offer. A few days later his elders quorum president came to his home. “Do you understand the significance of the priesthood keys I hold?” the elders quorum president asked. When Jeffrey said he did, the president told him that since hearing of his intention to drop out of college, the Lord had tormented him during sleepless nights to give Jeffrey this message: “As your elders quorum president, I counsel you not to drop out of college. That is a message to you from the Lord.” Jeffrey stayed in school. Years later I met him when he was a successful businessman and heard him tell an audience of priesthood holders, “That [counsel] has made all the difference in my life.”

A priesthood holder magnified his priesthood and calling, and that made “all the difference” in the life of another child of God.

Years later, I had a disagreement with a coworker. When he came by our house to apologize, he left a book titled Our Heritage: A Brief History of The Church of Jesus Christ of Latter-day Saints. In it, I read about the martyrdom of the Prophet Joseph Smith. This story touched me deeply.
I also found a photo of two young men wearing white shirts, ties, and name tags. They shared the gospel of Jesus Christ throughout the world. I wondered if there were such missionaries in my town.
That evening I prayed and asked God to help me find His missionary church. The next day I looked for the missionaries. I checked with every person I saw who was wearing a white shirt, but I had no success.
Outside my home a few days later, I saw three people wearing white shirts, ties, and name tags! I ran inside, got the book, and hurried after them.
When I caught up with them, one of them asked, “Can we help you?”
“Is this book from your church?” I asked.
“Yes, it’s our book,” he replied enthusiastically. “We are the missionaries.”
After several weeks of learning about the restored gospel, I was baptized a member of The Church of Jesus Christ of Latter-day Saints. A year later my father was baptized.
Because I still wanted to serve the Lord—a desire that had remained with me since I was young—I began preparing to serve a full-time mission. What joy I felt the day I received my own call to be a full-time missionary!

Last Sunday, Ruby and I attended a sacrament meeting of a ward here in central Salt Lake. The meeting was most interesting because in that ward there is some affluence as well as people who are living in halfway houses. Just before the testimony meeting, a young lady walked up to the bishop on the stand, holding a little baby in her arms, wanting the baby to receive a blessing. The bishop stepped down and took the little baby, and the baby was blessed.
Later on during the testimony meeting, a little seven-year-old boy, with his five-year-old sister by the hand, walked up to the pulpit. He helped fix a little stool there for her to stand on, his five-year-old sister, and he helped her as she bore her testimony. And as she would falter just a little, he would lean over and whisper in her ear, this little loving seven-year-old brother.
After she finished, he stood on the stool, and she stood watching him, and he bore his testimony. She had that sweet expression on her face as she watched him. He was her older brother, but you could see that family love and relationship with those two little children. He stepped down from the stool, took her by the hand, and they walked back down to take their seat.
Near the end of the testimony meeting, when there were a few moments for me to speak, I asked the young lady who had brought her child up to be blessed if she would come up and stand by me, which she did. In the meantime, while the testimony meeting was going on, I asked the bishop, whispering into his ear, “Where is her husband?”
The bishop said, “He’s in jail.”
I asked, “What is her name?” and he told me her name.
She came up and stood by my side, carrying the little baby. As we were standing at the pulpit, I looked down at this little precious baby, only a few days old, and this mother—the mother of that little daughter, who had brought her to receive a blessing at the hands of the priesthood. As I looked at the mother and looked at that precious little child, I wondered what she might become or what she could be. I spoke to the audience and to this young mother about the proclamation that was issued five years ago by the First Presidency and the Quorum of the Twelve—a proclamation on the family—and of our responsibility to our children, and the children’s responsibility to their parents, and the parents’ responsibility to each other. That marvelous document brings together the scriptural direction that we have received that has guided the lives of God’s children from the time of Adam and Eve and will continue to guide us until the final winding-up scene.
As we talked about it and as I looked at that beautiful little baby, I thought of last summer. Ruby and I were up in Idaho for a short visit, and we met some people from Mountain Home, Idaho—the Goodrich family. Sister Goodrich had come to see us and had brought her daughter Chelsea with her. In part of the conversation that we were having, Sister Goodrich said Chelsea had memorized the proclamation on the family.
To Chelsea, who is now 15 years old, I said, “Chelsea, is that right?”
She said, “Yes.”
I said, “How long did it take you to do that?”
She said, “When we were young, my mother started a program in our house to help us memorize. We would memorize scripture passages and sacrament meeting songs and other types of things that would be helpful to us. So we learned how to memorize, and it became easier for us.”
I said, “Then you can give it all?”
She said, “Yes, I can give it all.”
I said, “You learned that when you were 12 years old; you’re now 15. Pretty soon you’ll start dating. Tell me about it. What has it done for you?”
Chelsea said, “As I think of the statements in that proclamation, and as I understand more of our responsibility as a family and our responsibility for the way we live and the way we should conduct our lives, the proclamation becomes a new guideline for me. As I associate with other people and when I start dating, I can think of those phrases and those sentences in the proclamation on the family. It will give me a yardstick which will help guide me. It will give me the strength that I need.”

My companion and I, serving in the Japan Fukuoka Mission, were working in an area known as Kasuga, located near the Kumamoto Station. The people who lived in this area were very skeptical about religion. But knowing this, our mission president told us, “There are a thousand people in Kumamoto who have been prepared by the Lord. Please find them.”
One rainy day we decided to try to find Noboru Yamagata, a less-active member we had never met. Approaching his house, we noticed a sign that read, “No religious solicitation”—a common warning in Japanese culture. But heeding the promptings of the Spirit, we knocked on the door.
Brother Yamagata’s mother answered the door and informed us that her son was out of town. She went on to say that she would be friendly to anyone who had ties to him, as is traditional for Japanese families, and she consequently invited us in. But despite her surface hospitality, her face wore a threatening expression.
As we sat down, she warned, “I don’t want to hear anything about religion.” She then began to talk about herself and expressed how strongly she felt about certain values in her life.
To our surprise she talked about faith, love, and the Beatitudes, and we took the chance to tell her that these principles were also important to us. We recounted the glorious vision that resulted from Joseph Smith’s faith, and we described the importance of the Book of Mormon in the Restoration of the gospel.
It was interesting to observe the change that took place in Mrs. Yamagata as she listened to our message. Tears ran down her cheeks as we testified of the divinity of Jesus Christ and the Restoration of the gospel through Joseph Smith. She replied, “Joseph Smith was a lucky man.”
When we said good-bye at last, her face shined and her eyes sparkled with happiness. She said, “Thank you for coming today. My son must have led you to me.” We shook hands, and she jokingly said, “I won’t be washing my hand today!”
As we walked home we realized that this woman was one of the people our mission president had described as being ready to receive the gospel. Clearly, the Spirit had prepared her heart for our message, and we knew she was the first of a thousand souls we needed to find.

I grew up in a house on the corner of Main Street in a small Idaho town. Often during the summer we would spend our afternoons and evenings in the front yard, playing on the grass or visiting with our neighbors.
One afternoon while we were playing in the yard, my youngest sister, who was only two years old, bolted out into the street. At the same moment, a truck with a couple of teenage boys from down the street screeched around the corner. My dad acted quickly and pulled my little sister out of the truck’s path. The boys in the truck shouted unkind and inappropriate words as they sped down the street.
I was angry, to say the least. I remember thinking someone should go down to the boys’ house and put them in their place. My sister could have been hurt or killed by their careless, dangerous driving.
I was glad when I saw my mother walking down the street, and I followed her. I was certain that the boys were going to be in big trouble. When we got to the house, the boy who had been driving answered the door. He was angry and defensive. He asked what we wanted and, to my surprise, my mother began to apologize. She said she was sorry that she had allowed her daughter to be so close to the street and told him she would watch my sister more carefully in the future.
Immediately the boy’s countenance changed. He apologized for driving so fast and for putting my sister in danger. He vowed to be more careful as he drove. After the short conversation, we returned home.
I still have never seen such an immediate change come over someone as it did over that boy that afternoon. We lived in that house for 11 more years, and in that time I never again saw the boy drive carelessly around the corner. As Proverbs 15:1 teaches, “A soft answer turneth away wrath: but grievous words stir up anger.” I imagine the outcome of the situation would have been very different if my mom would have approached angrily. Instead, two hearts were changed by the soft words of my mother.

Last October my mom told my siblings and me to listen to ward business that Sunday instead of drawing. So when sacrament meeting started, I paid close attention to the opening prayer and the hymn. Once that was over, the person conducting the meeting asked the bishop to stand up. Then he said the bishop was being released.
He asked my dad, who was first counselor at the time, to stand up. Then he announced that my dad was going to be the new bishop!
I was really worried that something about my dad would change drastically. I had always thought bishops were people who were formal and serious, most unlike my dad. That they had perfectly well-behaved kids who sat quietly on the bench every week. That was not my family.
But I realized that bishops aren’t men with perfect families. They aren’t men who are solemn and serious. They are men with the priesthood. Men with strong, good testimonies.
I don’t know why the Lord chose my dad to be the bishop, but I know that He has His reasons. And I know that my dad did change … but not into a stiff and serious man I didn’t know. I could tell his testimony grew.
And so did mine.

“My brothers and I were Boy Scouts. We couldn’t afford to buy sleeping bags, so Mother went to a flour mill and brought some empty flour sacks home. She heated water and bleached the sacks in a tub, then dried them and sewed them into the shape of sleeping bags. Then she built a fire and dyed the sacks green. Over another fire she prepared a mixture of paraffin and other things to waterproof the sleeping bags, and she made a woolen quilt to put inside each one. She made those bags fifty years ago, and only last summer she made a new cover for mine, which still has the original quilt!”

Gioele and Michele stared at the construction site across the street. They could see lots of metal beams and layers of cement.
“It doesn’t look much like a temple yet,” Gioele said.
“But it will someday,” Michele answered.
This was the first time the brothers had seen the place where the Rome Italy Temple was being built. Right now their family had to go all the way to Switzerland to visit the temple. But this new temple was only 30 minutes away from their home!
Michele and Gioele watched the big yellow trucks move piles of dirt.
“I think that’s where one of the spires will be,” Michele said. He pointed to a spot near the front of the building.
Gioele nodded. “Look! Papà is coming,” he said. Their father was wearing his usual work outfit—church clothes with a white construction hat. He worked as an electrical engineer in the temple. They loved it when he told them about what he worked on each day. One day he told them that the statue of Christ had arrived. Another time he told them about the baptismal font.
That night, Michele made sure to say his prayers and thank Heavenly Father for the temple. He felt warm inside whenever he prayed about it.
Months went by. The curved temple walls were covered with strong stone, and two tall spires grew toward the sky. Then a small visitors’ center was built nearby. Every once in a while, Gioele and Michele would go there to press their faces against the window and see what had changed.
Then one day they got a happy surprise.
“How would you like to see the angel Moroni statue being put on top of the temple?” Mom asked. The families of the construction workers had all been invited to watch.
Gioele and Michele could hardly believe it. They were so excited!
The next morning they put on white shirts and ties. When they got to the temple, they walked around it with the other families. They even got to take a picture with the golden angel Moroni. It was huge!
Then the workers started moving the statue. Gioele watched the giant crane carefully raise angel Moroni to the top the tallest spire. A drone buzzed around taking a video. It was so cool!
Gioele thought about all the people who would learn about the Church by visiting the temple grounds. He thought about how lots of people were going to get married there and how people were going to get baptized for people who had died.
“Now it looks like a temple,” he told his brother. Michele smiled and nodded.
The brothers felt happy. They were excited to go inside the temple when they got older. Their testimonies were growing right along with the building.

When I was five years old, I became very ill. It turned out that I had polio, a disease that was completely unknown to the small-town doctor. I lay for several weeks on a World War I army cot in our front room beside a coal stove. Afterward, I could not walk. I remember very clearly sliding around on the linoleum floor and pulling myself up on chairs, learning to walk again. I was more fortunate than some. A friend walked with crutches and steel leg braces all of his life.
As I moved into school, I found that my muscles were weak. I was very self-conscious. I knew that I could never be an athlete.
It did not help a lot when I read about the man who went to a doctor to find a cure for his inferiority complex. After a careful examination, the doctor told him, “You don’t have a complex. You really are inferior!”
With that for encouragement, I set about through life and determined to compensate in other ways.
I found hope in my patriarchal blessing. The patriarch, whom I had never met before, confirmed to me that patriarchs do have prophetic insight. He said that I had a desire to come to earth life and was willing to meet the tests that would accompany life in a mortal body. He said that I had been given a body of such physical proportion and fitness to enable my spirit to function through it unhampered by physical impediment. That encouraged me.

As my family sat a few rows behind the deacons one sacrament meeting, all I could think about before the opening hymn was that one of the deacons had failed to properly tie his long tie and correctly tuck in his wrinkled shirt. I thought someone should have helped him out. After all, when passing the sacrament, deacons should be an example of the Savior in action and dress.
The meeting proceeded, and I forgot about him. After the deacons had passed the sacrament, the talks began. The second speaker was the young man’s mother. She spoke of her conversion, of her trials growing up, and of her struggles as a single mother. It was a wonderful talk that left her in tears. She took her seat on the stand and continued to cry as the ward choir gathered to sing.
Just then her son, with his crooked tie and untucked shirt, stood and walked to the stand. He hugged his mother and crouched beside her to comfort her. Tears came to my eyes as the scene played out before me; I was touched beyond words. But then realization dawned, and I hung my head. Sitting in my crisp double-breasted suit, with my perfectly tied tie and polished black shoes, I realized I had truly missed something in preparing for the sacrament.
The young man and his mother came down from the stand and sat together as the choir began to sing. I sat there, unable to listen to the music because the sermon taught by this deacon flooded my heart with a message of Christlike charity.
He had performed his act with tenderness and care. There was not the slightest sign of embarrassment on his young face—only pure love. The subsequent messages over the pulpit that day were good, but I will always remember the sermon behind the pulpit.