Gospel Story Finder

Janetta Ann McBride and her family were early members of the Church. They have traveled from England on their way to the Salt Lake Valley. Their journey was delayed in Iowa because their handcarts were not ready. But finally, as part of the Martin Handcart Company, they are on their way across the plains. In Florence, Nebraska, some members think it is too late to continue the journey. However, it is finally decided that they will all continue on to the Salt Lake Valley.
It was the 25th of August, almost the end of summer, when we left Florence, Nebraska, and headed for Salt Lake City. Everything went fine until Mother became really sick. It was hard to see her ill. She had to ride in one of the handcarts, and I took her place pulling. Heber also was pulling a cart.
Traveling by handcart isn’t bad if you have enough food and the weather stays nice. Many Saints traveled that way and found it a healthy and quick way to get to the Salt Lake Valley. On September 7, a group of missionaries returning to Salt Lake passed us. When they saw how late in the season we were traveling and that the weather was unseasonably cold, they said that they would hurry on to Salt Lake and report to Brigham Young that we would be needing help to get to the valley. We later learned that they had arrived in Salt Lake on October 4. The next day, the 5th, Brigham Young called upon the bishops to immediately organize supplies, wagons, and men to go out and help us reach the valley. The first group left Salt Lake City on October 7th. But, of course, we didn’t know that.
When we arrived at Fort Laramie, we were starting to run low on food. Members of the company purchased what additional food they could. Our rations were also cut from 1 pound of flour a day per person to 3/4 pound. Later it was cut to 1/2 pound, and finally to 1/4 pound per person.
On October 17, just before crossing the North Platte River for the last time, we were told to lighten our loads so that we could travel more quickly. Blankets, extra clothing, and utensils were left behind. How I missed the clothing and bedding a few days later!
The North Platte River was freezing cold, deep, and swift. On October 19th, Father helped us across, then helped others. We were all wet and cold and hungry. No sooner were we across, than the first snowstorm hit us. Father worked hard helping set up camp, and he gave away much—too much—of his food to those in greater need. Most of the men worked too hard and ate too little. They couldn’t bear to see the suffering of the women and children.
The night of October 21st was especially bitter cold and stormy. Nobody had enough clothing or blankets to stay warm. Sometime during the night, Father died of exhaustion, starvation, and the cold. Twelve others also died that night. They were all buried in the same grave. The ground was so frozen that digging in it was almost impossible. How hard it was to leave him out there on the frozen prairie. I felt sad and lonely.
Mother was still ill, Father was dead, and I was now in charge of getting our family to Salt Lake. There was no time to sit down and cry or wait for help. None of us had any choice but to keep moving toward Zion and safety. I used our family’s flour to make a kind of biscuit. I kept pieces from my share of the bread in my pockets. When I couldn’t get the boys or Margaret to keep going, I’d offer them a crumb of bread. Even though they were cold and exhausted, they were so hungry that it worked.
At the end of October, Brother Joseph A. Young and Brother Stephen Taylor arrived in our camp from Salt Lake City. They had wagons of food and clothing! We greeted them as angels of mercy. For the first time in many days, there was joy in our camp. They told us more food, clothing, and bedding were waiting for us at Devil’s Gate.
We kept traveling through the snow to Devil’s Gate and ran into the other wagons with provisions for us. How I wished for a pair of shoes, as my feet froze in the icy slush. But even shoes were less important than food. We left Devil’s Gate with a single handcart for our family. Many of the handcarts were left behind. Those that had brought the provisions from Salt Lake City traveled with us.
At the Sweetwater River, I pulled our handcart through the slushy ice water, then went back for my brothers and sister. I carried them across one at a time. The river wasn’t too deep, but it was many yards wide. It was so cold that my skirts froze around my legs. I wondered if I’d ever be warm again.
The snowstorms continued, and it was bitter cold at night. Sometimes we’d wake up in the morning with our hair frozen to the ground. One night, we thought my little brother Peter was dead, because he was frozen to his quilt. But he finally woke up and, after thawing out his hair, continued the journey.
Although we were much better off now, there still wasn’t enough food or clothing to go around. It was still cold, it was still stormy, and I still had no shoes. Our company found a ravine that we later named Martin’s Ravine, and we set up camp there. For three days there was a terrible blizzard. It was so cold! Even after the storm ended, we had to wait several days before we could travel over the fresh snow. Although there were now wagons and horses, I walked every step of the way. Only those who had frozen feet got to ride.
We camped at Fort Bridger for a few days of rest. More help came at that time. We kept right on traveling. We reached Salt Lake City on November 30, 1856, eleven months after we had left our home in England. Of the 576 people who had started with our company, about 150 of them had died and were buried along the trail, including my father.
We found a place to stay in Ogden with a family named Ferrin. Mother got better and cooked for this household of grown men in return for our board and room. I fell in love with one of the Ferrin brothers, Jacob Samuel. We were married in the Endowment House, and we moved to Provo with my brother Heber.
Later my husband and I moved to Arizona, where we were once again pioneers in an unknown territory.
Do I regret any moment of following the call of the prophet? No! Despite all the hard times, we made it to Zion. We had the gospel, and we were with the Saints. Jacob and I were married for eternity. It was what we had left England for, to obtain the blessings of the gospel. No matter what it cost, it was worth it! All my life I bore testimony of my thankfulness that I made that journey, no matter how hard it was.

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Youth Dance
Come have some fun at the dance this Saturday! Remember, no saying no—always say yes when someone asks you to dance!
I’m excited for the dance, but For the Strength of Youth says that agency is the ability to choose and act for yourself. What if I just don’t feel like dancing with someone? Don’t I get to choose whether to say yes or no?
You should always be kind, but I think it’s your right to choose. Let’s talk to the leaders about this rule.
Thanks for letting us know how you feel. You’re right. It’s your choice. We understand not everyone will always feel comfortable dancing, but they still want to come.
Hey, will you dance with me?
Thanks, but I just don’t feel like dancing right now.
Oh, OK.
I’m not trying that again!
What about her?
Well, I guess it wouldn’t hurt to ask!
“Heavenly Father has given you agency, the ability to … act for yourself.”
For the Strength of Youth (2011), 2.

by Cathe Chapman
The memory of piles and piles of crushed granite remains in the minds of 70 youth from the Mesa Arizona Stake. As a service project in conjunction with their youth conference, they gathered at 5:30 in the morning at the Ho Ho Kam Park, winter home of the Chicago Cubs baseball team. They had been asked by the bicentennial committee of the city of Mesa to help improve the looks of the park. The piles of crushed granite had been dumped into the meridians that bordered the driveways and parking lot. Seventy-five tons needed to be shoveled and raked evenly.
“It’s a great project,” said Tony Curtis, a priest in the Mesa 23rd Ward, “because we are in service to the community.” The group worked at a fast pace because they were determined to beat the heat of the blazing Arizona sun.
When they finished the work, they were dirty, hot, and tired, and more than ready to participate in the water carnival planned for the afternoon.
The city of Mesa was so pleased with the work, they wrote a special letter thanking everyone who participated.

During my first Christmas as bishop, a single mother with three small children lived in our ward. This young woman had a strong testimony of the gospel and lived it to the best of her ability. She cleaned homes and did sewing to try to make ends meet, but often she could not.
Single-handedly raising three boys under the age of eight was a real challenge. These active, energetic youngsters always seemed to be in trouble of one sort or another. I remember pulling them from more than one tussle with their classmates.
Several good people helped this struggling family. I’ll never forget the brother who came into my office one Sunday just a couple of weeks before Christmas, asking to speak with me privately. He was concerned about the young mother and her family, and he wanted to do something for them. Would I accept his contribution and use it in the best way I could to help them? As we spoke, I hardly noticed his small son who remained in the office with us.
The man explained that he did not know what the woman and her family needed. He just wanted to help and felt that I would be inspired to know what to do. He then entrusted to me quite a remarkable sum of money—not remarkable in the amount, but remarkable in terms of his modest means, of which I was well aware. I knew that this gift meant a real sacrifice of his own family’s Christmas, at least in the temporal sense. But this wise brother knew where real rewards come from.
Seeing the resolve shining in his eyes, I protested only gently. Then I cleared my tightening throat, thanked him for his unselfish gift, and promised to do my best to make Christmas a little brighter for the young mother and her sons. I also agreed to honor his request for anonymity.
The story might well end here and still be memorable. But the event that has etched this experience in my mind was yet to occur. It wasn’t the way I was able to help the family with the unselfish contribution—although that turned out to be most gratifying—but rather what took place in my office one week following that good brother’s visit.
It was just a few days before Christmas, and I was between tithing-settlement interviews. I heard a soft knock on the office door, and when I opened it, I saw, standing quite alone, the six-year-old boy who had sat quietly in my office while his dad and I had talked the Sunday before.
He asked politely if he could talk to me for just a minute. After we walked into the office—which I presume is always a bit of a frightening experience for youngsters—I invited him to sit down. He fidgeted with something in his pocket and, after some struggle, pulled out three small coins and laid them on my desk. He apologized that the coins were all the money he had, and they were a little old and dirty, since he had had them quite a while. The money, he explained, was for me to use to help his three friends, like his dad was helping their mother. As my heart swelled and my eyes became moist, he added that he felt I would know best how to divide his treasure among his friends.
What lessons culminated in that moment—a father’s unselfish example, the trust of a small boy in his bishop, and the humble, Christlike act of a child without guile. Only a few weeks before I had pulled this boy from a scuffle involving the soon-to-be recipients of his forgiving love and charity.
I hugged him, partly to hide my tears—and mostly to tell him how much I appreciated him and how much I knew his Father in Heaven loved him. I then walked him to the door, shook his hand, and assured him that I would do the best I could to help his friends this Christmas with his generous gift. As I turned to go back into my office, he whispered after me, “And remember, Bishop, don’t ever tell anyone it was me.”
Well, I never have told anyone until now, my young friend. I hope relating our special story in this way is all right so that others might feel a bit of the quiet Christmas spirit of love and charity that we felt that day.

Princess Jewel V. and her sister Princess Jazmine Miraede N. V. had a “remarkable experience” at the Giving Machines in the Philippines.
“Walking through the Giving Machines together was a profound moment for both of us,” Princess Jewel said. “It was heartening to select gifts for those in need, from essentials to educational supplies and medical care. Sharing this experience with my sister strengthened our bond and taught us the power of compassion and generosity, even at our age. It was a meaningful reminder of the impact we can make by simply giving.”

The other day my mom and brother and I went to the aquarium. We were looking at the sea horses when my brother saw a little boy crying. My mom asked him if he was lost. He said he couldn’t find his mom. My mom comforted him. Then we started looking for his mom, but couldn’t find her. Finally we took him to a worker. After a while we saw the boy again. He was with his mom. The worker helped him find her. I felt a good warm feeling because we had helped the little boy. I knew it was the right thing to do.

One winter night Janelle heard a knock on the door. She and Mom went to see who it was. Three people from the neighborhood stood on the porch. They played the guitar and sang Christmas carols. They were also collecting money to help sick children in the hospital.
Mom wanted to give them money. But she had nothing to give them! Janelle had an idea. She ran to her room and found her jar of coins. She had been saving them for a long time. The coins clinked as she ran back to the door.
“Here!” she said. “You can have my money!”
She dumped the coins into their box. The people said thank you and left. They were very happy. Janelle was happy too.
Then she looked at her empty jar. She sat down and started to cry. She had given them all her money. There was nothing left!
Mom sat down. She put her arm around Janelle.
“I’m proud of you,” Mom said. “That money will help sick children get better.”
“But, Mom!” Janelle said. “I was saving that money to buy you a Christmas present. Now I don’t have anything to give you!”
Mom smiled. “You gave me the best present of all.”
“I did?” Janelle asked.
Mom nodded. “Not all gifts come in a box. You did what Jesus would do. You helped someone who really needed it. That’s what Christmas is all about!”
Mom gave Janelle a big hug. Janelle was glad she could help people at Christmastime.

“Don’t worry, Gordy,” Benny told his friend. “I’ll get us back to the cabin safely.”
The boys had left the cabin about an hour earlier to explore the area on snowshoes. Benny had been in the woods many times before, but this was the first time for Gordy and he was frightened. A snowstorm had come up so quickly even Benny had been taken by surprise. It was snowing and blowing so hard that the boys could hardly see each other, and there was nothing to mark the way they should go.
Benny was almost as worried as his friend, but aloud he said, “All we need to do, Gordy, is walk straight ahead, and we’ll come to the cabin.”
“Then let’s get going!” Gordy insisted. “I can’t see anything—and it’s scary. What if we get separated?”
“Here,” Benny said as he took a long scarf from around his neck. He tied one end to his own wrist and the other end securely to Gordy’s belt.
“Now we’ll be okay,” he declared, sounding more cheerful than he felt. “Let’s go.”
Benny started out slowly, sliding one foot after the other without lifting his snowshoes off the ground. He felt a slight tug on the scarf as Gordy followed behind.
Suddenly Benny stopped. Gordy nearly collided into him but stopped just in time. “What’s the matter?” he asked.
“I just remembered something,” Benny said. “Let me think a minute.”
Benny’s mind raced back to the day of Charlie Roger’s birthday party when they played Pin the Tail on the Donkey. Benny remembered how he had walked in what seemed to be a straight line toward the donkey, but when he pinned the tail on, it was far to the right. Most of the other boys and girls walked far to the right too.
That night Benny had asked his father, “Why do we turn to the right when we think we’re going straight?”
“When we can’t see,” his father told him, “we move to the right or left because our bodies are not perfectly balanced. Most right-handed people tend to turn to the right because the muscles on that side of their bodies are better developed and slightly heavier.
“When we can see, we compensate for this imbalance without thinking. But in a fog, for instance, people often walk in circles when they think they are going straight.”
What’s true of fog must be true of a snowstorm, thought Benny. I’ll have to concentrate on moving to the left and hope we’ll end up at the cabin.
“Come on,” he said to Gordy. “Let’s go on now.”
Benny started out again, moving slightly to his left. After traveling for a while, he felt a tug on the scarf. He realized that Gordy was signaling for him to stop.
“What’s the matter?” Benny called above the noise of the wind.
“You keep going too far to the left!” Gordy exclaimed. “We should have gone straight. Now we’re lost and we’ll never find the cabin.”
“We’ll find it, Gordy,” Benny promised him. “Just trust me, and we’ll be there soon.”
When they started out again, Benny felt Gordy following reluctantly. The snow continued to swirl around them in thick clouds, and all Benny could see was a heavy mist of white. Even when he turned back to encourage Gordy, he could barely see his friend through the whirling snowflakes.
Before long Benny felt a tug on the scarf and turned to hear Gordy call, “We’re lost. What will we do?”
“No, we’re not lost,” Benny answered. “We’re almost there.”
Benny’s voice was strong against the wind and sounded full of confidence, but inside he was beginning to wonder if he hadn’t made a mistake. Yet he knew they had to keep moving.
Benny quickly moved one snowshoe ahead of the other, giving a little tug on the scarf. Gordy followed silently.
Suddenly Benny stopped. “There’s the cabin!” he shouted. “I see a little light over to the right.”
He felt the tension on the scarf relax as Gordy called, “Oh, Benny, I see it too!”
The boys hurried in the direction of the light, stumbling a little from fatigue and cold.
“We were right on top of it!” Benny said as the boys circled around to the front porch.
Benny could hear his father’s voice calling through the storm.
“We’re here on the porch, Dad!” Benny answered.
Swinging a lantern, Benny’s father came around from the back of the cabin.
“I’m certainly glad to see both of you,” he said, holding up the light to see the boys. “I’ve been calling and calling for you ever since the storm started. I didn’t dare move out of sight of the cabin, for I knew it wouldn’t help if I got lost too.”
“Well, I thought we were lost,” said Gordy, “but Benny knew just where to go.”
“You can tell me all about it when you’ve changed your clothes and had some hot chocolate,” Benny’s father said. “The important thing is that you’re here.”
As the boys hurried into the warm cabin, they looked at each other and smiled. “You’re right, Dad,” Benny said. “The important thing is that we’re here.”

Guy de Maupassant, the French writer, tells the story of a peasant named Hauchecome who came on market day to the village. While walking through the public square, he caught sight of a piece of string lying on the cobblestones. He picked it up and put it in his pocket. His actions were observed by the village harness maker, with whom he had previously had a quarrel.
Later in the day the loss of a money purse was reported. Hauchecome was arrested on the accusation of the harness maker. He was taken before the mayor, to whom he protested his innocence, showing the piece of string that he had picked up. But he was not believed and was laughed at.
The next day the purse was found, and Hauchecome was absolved of any wrongdoing. But, resentful of the indignity he had suffered because of a false accusation, he became embittered and would not let the matter die. Unwilling to forgive and forget, he thought and talked of little else. He neglected his farm. Everywhere he went, everyone he met had to be told of the injustice. By day and by night he brooded over it. Obsessed with his grievance, he became desperately ill and died. In the delirium of his death struggles, he repeatedly murmured, “A piece of string, a piece of string.” (In The Works of Guy de Maupassant, Roslyn, New York: Black’s Reader Service, pages 34–38.)

My parents supported me in all my decisions. Mom and Dad stood with me on the stand in sacrament meeting the day I received my Young Womanhood medallion. They were there when I graduated from seminary. They were with me when I received my patriarchal blessing, and they supported me as I attended Ricks College.
They were both with me the day I walked to the doors of the temple. I had finally reached the day when I would enter the temple and receive the blessings I had learned about. The angel Moroni, glowing in the early morning sun on the temple spire, seemed to proclaim my joy to the world. I kissed my parents good-bye as I entered.
If I had waited to decide where to marry, it would have been too difficult to leave my parents outside and be married inside the temple. I wouldn’t have had a strong enough testimony of the gospel and the importance of the temple. I may not even have had the opportunity to decide. Leaders, bishops, and friends helped me. My family supported me. But I never would have made it if I hadn’t first decided that I was going to the temple.
In the temple I learned more about Heavenly Father’s plan for me. I hadn’t reached the end of my goal at all. I had only made one more step. So I decided right then to keep my temple promises, no matter how difficult. I decided I was someday going to return to my Heavenly Father.

I would like to say a few words to the Primary children who may be listening. Children, I’ve been trying to teach your moms and dads something very important, but I need your help. I’ll make you a deal. If you will promise to listen very carefully, I promise not to talk very long.
Do you remember the story of Bambi, the little deer, and all of his friends in the forest? If you do, you will remember that one of Bambi’s good friends was a rabbit named Thumper. Thumper was about your age. He was a neat rabbit, but he had one problem. He kept saying bad things about people. One day Bambi was in the forest learning to walk, and he fell down. Thumper just couldn’t resist the temptation. “He doesn’t walk very good, does he?” Thumper blurted out. His mother felt very bad and said, “What did your father tell you this morning?” And then Thumper, looking down at his feet and kind of shifting his weight, said, “If you can’t say somethin’ nice, don’t say nothin’ at all.” That’s a good piece of advice that all of us need to follow. What I need you to do, young people, is this. If you hear anyone in your family start to say something bad about someone else, will you please just stamp your foot and say in a loud voice, “If you can’t say somethin’ nice, don’t say nothin’ at all.” Now, even though that isn’t correct English, everyone will understand exactly what you mean. Now, Moms and Dads, that ought to make it a little easier to live the commandment.

“There were several very nice young men in our company, especially one. He used to say such lovely things to me, told me that I was beautiful and intelligent, and even went so far as to say that I was amiable, something I had never been accused of before, said I was the only woman that he ever loved, and that we were just suited to each other.
“I began to believe him and when he proposed what could I say but yes? Well, the course of true love did run smooth, at least until we got into the Valley. And then we had the usual lovers’ quarrel but not the usual making up. In a short time, he let me know that another girl appreciated him, if I did not. He married one of the girls of our company, whose ignorance he had ridiculed to me many times while on our journey. Such is the constancy of man! I understood she made him a good wife, but stood in great awe of him, the man had honored her so highly. The fates sometimes seem to interfere with our plans, all for our best good.”

The most effective missionaries, member and full-time, always act out of love. I learned this lesson as a young man. I was assigned to visit a less-active member, a successful professional many years older than I. Looking back on my actions, I realize that I had very little loving concern for the man I visited. I acted out of duty, with a desire to report 100 percent on my home teaching. One evening, close to the end of a month, I phoned to ask if my companion and I could come right over and visit him. His chastening reply taught me an unforgettable lesson.

“No, I don’t believe I want you to come over this evening,” he said. “I’m tired. I’ve already dressed for bed. I am reading, and I am just not willing to be interrupted so that you can report 100 percent on your home teaching this month.” That reply still stings me because I knew he had sensed my selfish motivation.

I hope no person we approach with an invitation to hear the message of the restored gospel feels that we are acting out of any reason other than a genuine love for them and an unselfish desire to share something we know to be precious.

If we lack this love for others, we should pray for it. The prophet Mormon’s writings about “the pure love of Christ” teach us to “pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moro. 7:47–48).

Last Christmas, I received some money from my great aunt. I paid my tithing and then thought about what I would buy. Since I was given a compact-disc (CD) player for Christmas, I decided to get a CD to go with it. A few days later, Mom took me to the store. I found a CD that I thought I’d like and bought it.
When I got home, I started listening to it. The first song was fine, but the next one wasn’t. It had bad language and lyrics, so I stopped listening to it. When Mom asked how I liked the new CD, I told her that I didn’t feel good about it. I remembered the “My Gospel Standards” poster in my room and that I’d promised to listen only to music that would be pleasing to Heavenly Father.
We checked the rest of the songs, and then I saw a sticker on the CD wrapper that said, “Cannot be returned after opened.” I showed it to Mom. She said, “We are still going to try to return it.”
We went back to the store and waited in the return line. Mom told the people about the lyrics and asked if we could please return the CD. The man said that he would let us just this once. I felt happy inside, and I knew that Mom did, too.

First Reader: We have invited [name] to take the part of William Clayton in recreating a scene from pioneer history.
Brother Clayton is sitting by a campfire somewhere in lowa, but a large share of his heart is back in Nauvoo with his wife, Diantha, who had to remain behind. It is late at night on Wednesday, April 15, 1846 …
William Clayton: Ah, [Yawns] this has been a long day for me, but I cannot sleep tonight until I finish writing in my journal. Let’s see, have I forgotten anything?
[Reads from journal] “Last night I got up to watch, there being no guard. The cattle and horses [were] breaking into the tents and wagons. … This morning Ellen Kimball came to me and wishes me much joy. She said Diantha [my wife] has a son. I told her I was afraid it was not so, but she said Brother Pond had received a letter. I went over to Pond’s and he read that she had a fine fat boy on the 30th … , but she was very sick with ague and mumps. Truly I feel to rejoice … but feel sorry to hear of her sickness. … In the evening the band played. … We had a very pleasant time playing and singing until about twelve o’clock. … This morning I composed [the words to] a new song—‘All is well.’ [Plays “Come, Come, Ye Saints” on violin or reads first verse] I feel to thank my heavenly father for my boy and pray that he will spare and preserve his life and that of his mother and so order it that we may soon meet again.” [Kneels and bows head]
Second Reader: The words of “All Is Well,” written to an English melody, gave encouragement to the pioneers. Soon it became almost a theme song. It was decided in the camps that when anyone started singing it, everyone would join in.

Sometimes our guide, like a mariner, works closely with us, teaching us what we need to know so we can successfully navigate life. In many cases the mariner accomplishes this by setting the example for us to follow. Such was the case with Patricia Horiuchi’s father, Frank.

After meeting the missionaries, Frank began regularly inviting them over for dinner. Soon he started taking the lessons. But no one else in his family wanted anything to do with the Church. “When we saw the missionaries coming,” Patricia says, “we would all run away—me and my younger brothers and sisters.”

Then Frank was baptized in July 2007 by the mission president, Nelson Bleak. It was a defining moment for Patricia and her siblings.

“I saw my father starting to change,” she says. “I knew that if the gospel could touch my father’s heart, it could touch mine and change my life. So I decided to study with the sister missionaries, and they challenged me to study the Book of Mormon and the Bible. My brother and I had had a fight before that, and I had never forgiven him. Then I read in the scriptures that if you forgive others, God will forgive you.” (See 3 Nephi 13:14–15.)

Patricia realized she had to forgive her brother in order to begin changing her life, be clean, and have peace. So she did.

“After I threw away my bad attitudes and changed to a new person who kept the commandments, I was so excited. I knew I had to get baptized so I could be in the true Church,” she says. “The Church put me on the right track. It separated me from bad influences. It taught me to respect my parents, to stay in school, and to keep on the right track.”

George Müller buried his head in his hands. He had just learned that the large heater in one of his orphanages was broken.
What is to be done? George asked himself. I must find warm rooms for 300 children until it is repaired.
George didn’t know what to do. But he did know who to ask for help. His Heavenly Father! When George was a young man, he didn’t really believe in God. He lied and stole money from his friends and family and only read the scriptures because he had to for school. Then one day George met some people who loved God and tried to follow Him. George began to pray every day. He learned that God was real and would answer the prayers of His children.
As George looked at the broken heater, he knew this time would be no different. George had faith that God would help. He called workmen to come and fix the heater, but before they could come, a freezing north wind began to blow. George was worried. How would the children stay warm until the heater was fixed?
Then George remembered a story from the Bible where the walls of Jerusalem were built quickly because the builders had a “mind to work” (Nehemiah 4:6). George got on his knees and began to pray. “Lord,” said George, “would you be pleased to change the north wind to a south wind? And would you give the workmen a mind to work?”
When George woke on the morning of the repairs, the weather had changed! Even though it was December, a warm south wind was blowing. The children would be warm and wouldn’t need a fire while the heater was being fixed. The repairs could begin!
The workmen spent all day trying to fix the heater. But there was too much work to finish in one day. At the end of the day, George went down to the cellar of the orphanage. The man in charge of the workers told George, “The men will work late this evening and come very early again tomorrow.”
George nodded. He hoped the weather would stay good until then.
Then one of the workers spoke up. “We would rather, sir, work all night,” he said.
George smiled. He remembered how he had prayed that the men would have a mind to work hard and finish the repairs as quickly as possible. By morning, the heater was fixed and the orphanage was warm and snug before the winter winds returned. George knew that God had answered his prayer.

I recall clearly my first profound experience of personal revelation. I was 17 years old. It happened in my parents’ home in Suva, Fiji. I was in my bedroom alone, reading from the Book of Mormon with a determined desire to know for myself if the book was true. This was the challenge that full-time missionaries Elder Rian Nelson and Elder Randy Price had given me after their lesson on the Prophet Joseph Smith and how he had received gold plates from an angel, and then translated the text into English.
Those missionaries read passages from the Book of Mormon during our discussion and they shared strong and enlightening testimonies. I was touched deeply, and I wanted to know for myself if what they had shared was truly of God . . . and I wanted to say what they said with the same conviction and confidence.
I read 3 Nephi chapter 11. Almost immediately I began to understand and become enlightened. I visualized the Savior, Jesus Christ, descending out of heaven and standing amidst the multitude with outstretched hands, inviting them to come unto Him, to feel the prints of the nails in His hands and in His feet. This they did one by one, and afterwards, they fell to the earth and worshipped Him as the promised Messiah2.
Feelings of warmth, comfort and peace overcame my whole person and I cried tears of love, gratitude, and appreciation for the Lord and for His mission of love and mercy. Instantly I recognized this was a spiritual witness from heaven . . . that what I was reading and feeling was true and of God.
The wonderful feelings I had experienced with the missionaries the day before returned, but this time I was alone. The influence of the Holy Ghost was personal and powerful. I did not want this precious moment to end. I knew then what personal revelation was. Whenever I have shared that experience over the past 40 years, that sweet reassuring witness of the Holy Ghost fills my heart.

As I read about my ancestors, I learned that they apparently had the typical Kirschbaum trait of a quiet, good-natured disposition—except when aggravated. I read with amusement about a local notary who apparently played a mean trick on one of my ancestors. The man later found himself shut up in his own house by a cartload of “natural fertilizer” that was delivered to his doorstep by Herr Kirschbaum himself—the mayor.

The fictional character Mary Poppins is a typical English nanny—who happens to be magical. She blows in on the east wind to help the troubled Banks family of Number 17, Cherry Tree Lane, in Edwardian London. She is given charge of the children, Jane and Michael. In a firm but kind manner, she begins to teach them valuable lessons with an enchanting touch.
Jane and Michael make considerable progress, but Mary decides that it is time for her to move on. In the stage production, Mary’s chimney sweep friend, Bert, tries to dissuade her from leaving. He argues, “But they’re good kids, Mary.”
Mary replies, “Would I be bothering with them if they weren’t? But I can’t help them if they won’t let me, and there’s no one so hard to teach as the child who knows everything.”
Bert asks, “So?”
Mary answers, “So they’ve got to do the next bit on their own.”