Gospel Story Finder

While we were still new members, we encountered a man who had left the Church. He gave us a lot of anti-Mormon literature, and I was shocked. It was my first encounter with opposition to the Church, and my testimony was still tender. While he was confronting us and attacking everything the missionaries had taught us, I was filled with fear. But when the missionaries were with us, they brought peace. Because of the missionaries, our family learned to tell the difference between faith and fear, and we chose faith.

When Elder Nathaniel Johnson completed his full-time mission, he reflected on the prior two years—the work he did, the people he blessed, and the way he had grown. He was assigned to serve in one of 124 bishops’ storehouses operated by the Church worldwide. He unloaded trucks, stocked shelves, and kept the storehouse clean.
For him, the most meaningful experiences were helping patrons fill orders for sorely needed food and commodities. He said, “I was basically bringing the light of Christ into other people’s lives so they could know they are part of Heavenly Father’s plan.”
On hectic days during the COVID-19 pandemic, patrons lined up around the block and the storehouse was open for 10 hours a day. “I learned that when the Lord is with us, we’ll be able to do anything and get through any challenge,”1 he observed.

I’m a convert to the Church. One of the things that first appealed to me was the youth activities. Even now, I still love spending time with Church friends who have the good, uplifting kind of fun. I especially like going to the Suva Fiji Temple with them each week.
In Fiji there’s a lot of peer pressure. Shops don’t often ask for identification to buy alcohol, cigarettes, and such. Kids buy them all the time. It can be hard to choose the right.
One of the things that keep me strong is my younger siblings. I’m the oldest, so I think of them every time I’m tempted to do something wrong. I don’t want them to make any bad decisions because of seeing me do something first. Before my mom died, she made me promise to look after my siblings and always be there for them.
So far I’m the only member of the Church among my siblings. But I pray for them every day. I thank Heavenly Father for giving them another day to live, and I pray that they’ll receive knowledge of His gospel. They keep me strong.
Mikayla J., 17, Fiji

One ward tackles slow roasting a turkey. It is done to juicy perfection after being hung from a tripod between columns of hot coals held erect by chicken wire, the whole contraption being wrapped with aluminum foil to keep the heat in. It is an all-day project, with girls taking turns monitoring the fire. And after being assigned to watch and replenish the coals as they cool, no one will ever take a conventional oven for granted again.

Now for the experiences. Several years ago a young man who lived in an apartment with all returned missionaries came to me with a problem. He said, "Sister Bednar, I'm trying to prepare for a mission. But my roommates are attending R-rated movies, not living the standards here at the college, and are giving me such a hard time because I don't want to do the things they are doing. What should I do?"
How would you respond? I thought how some of you are so mature, even beyond your years; yet others use your youth as an excuse for indiscretion and wayward behavior.

The old station wagon bumped and squeaked as Leonard and his mother crossed the cattle guard and started up the dirt road to the pasture. Outside the car, snow swirled wildly about, blurring the bleak white landscape and obscuring the road. Leonard’s mother leaned forward, peering intently into the storm. “If we lose this cow, Leonard, we’re giving up and going back to the city,” Mother stated. She turned the big car off the road, bumped through the field, and came to a stop.
Leonard’s stomach muscles tightened with anxiety. Mother had expressed the same feeling last spring when three newborn calves died one after another, and again last summer when Jiggs, their young white bull, dropped dead in the field. But she might mean it this time. He knew that mother really loved Lucy, a bony Holstein whose hooves had frozen as a calf; afterward she could only limp slowly to her feed and water. Last spring Lucy had given birth to a beautiful, healthy calf. Then a few days ago Uncle Jim had found Lucy floundering in an icy ditch and had pulled her out onto the bank, where she had lain ever since.
Leonard savored the warmth of the car for a moment, then pushed the heavy door open against the wind, which struck his face like a blow. He pulled his stocking cap down over his ears and pushed against the wind to the back of the station wagon. His mother released the latch, and Leonard pulled out an old wooden sleigh. He and his mother lifted a milk can full of water and a covered bucket of grain onto it.
“I’ll take some grain to the calves in the west field and come back for you,” Mother shouted as she turned back to the car.
Leonard nodded, picked up the rope tied to the sleigh, and started across the field. He kept his head down, following the trail to the gate. When he reached it, he could see Lucy’s black spots against the snow. Bales of hay formed a windbreak at her head. Lucy lay motionless, and Leonard wondered if she were dead already. A lump like a jammed-up sob arose in his throat. If only his dad were here, he would figure out some way to get her on her feet. The snow and cold had come too early. It was only November, and they weren’t ready. Since his dad’s death the year before, his mother had tried hard to run their little farm with only Leonard’s and his two sisters’ help.
As Leonard swung the gate open, Lucy slowly raised her head, and Leonard felt a warming relief. He hurriedly dragged the milk can from the sleigh, removed the cap, and poured some water into the pan near her head. The water was still slightly warm, and steam rose into the air. He poured the grain into another pan and hunched down beside Lucy. He brushed the snow from her back and stroked her furry flank. She looked at him with her gentle, unquestioning brown eyes and lowered her mouth to the water and drank. She moved her head toward the grain and snorted, sending a small dusty cloud into the air.
Leonard remembered how beautiful she had been as a calf, how starkly white and black against the green of the pasture behind the house. He remembered the pain in her eyes the morning her first calf was born and how the wobbly little creature had followed her and nuzzled her side for milk. That calf was big now and grazed with the other cows, and Leonard knew that Lucy was due to have another one in the spring. Her munching and swallowing now was a warm and homey sound against the wind that whined around them.
Feeling a peculiar kind of happiness in being near the cow, in hearing her eat, in knowing that she was still alive, Leonard didn’t think that he could stand living in the city. He remembered the long days spent at his grandmother’s house when he just sat on the front lawn and watched the traffic. He knew that kids did things in the city, but to him there seemed to be nothing fun to do. He didn’t want to leave the cows and the chickens and Ralph and George, the two huge labradors, or the wide fields and open sky, the pond, and his tree hut. There had to be a way to help Lucy somehow! After standing up and putting the can and bucket back on the sleigh, the worried boy patted Lucy’s head as she licked up the grain with her long pinkish tongue. Then he started back across the snow to meet his mother.
Later, back at the house, Leonard and his five-year-old sister, Susan, each carried a load of firewood into the house and dumped it behind the black stove. Jenny, his ten-year-old sister, and his mother were setting dinner on the table.
After the family had seated themselves at the table and the blessing on the food had been said, Susan asked, “How’s Lucy?”
“She’s still eating well,” Leonard said. “But if she doesn’t get up in another day or two, I don’t think she ever will.” He turned to his mother. “There just has to be some way we can get her on her feet! How about using the winch on the tractor?”
His mother sighed. “The tractor broke down before we finished the fall plowing. I really don’t know what we’d use. Maybe things are getting too hard for us to handle.”
“I love Lucy,” Susan said. “I’m going to pray for her. She’ll get up.”
Leonard smiled at his little sister, then at his mother. When she returned a faint smile, he felt a flicker of hope. “What about Uncle Jim’s tractor?” he asked.
“Maybe. But he’ll be out of town all week. By the time he gets back, it will probably be too late.”
Leonard ate in silence, still thinking about Lucy. Finally he said, “Why don’t we go down in the morning and try again to get her up? Maybe if we all encourage her, she’ll make the effort.”
The next morning Leonard and his two sisters climbed into the station wagon with their mother and drove down to the field. The gusting wind blew swirls of white snow off the fields here and there as they all helped to feed Lucy. The girls petted her thick winter coat and stroked her nose. After Lucy had eaten, more hay was spread around the cow to help her get her footing on the hard ground. Then everyone encouraged her to get up.
When plain coaxing didn’t work, Leonard found a smooth fence pole and wedged it under the cow’s side. Then he and Jenny found a rock to use as a fulcrum, and they began pushing down on the fence-pole lever while his mother pushed Lucy’s neck. Susan encouraged the cow by talking to her and wiggling her tail. The cow strained to raise her bulk. She kicked, but her legs only scraped against the ground beneath her. Lucy made a last struggle to rise, then flopped her head back down and refused to try again.
Leonard and Jenny lowered the pole. Susan let go of Lucy’s tail and sat down and laid her head on the cow as tears ran down her cheeks. Leonard’s mother sat on the grain bucket and put her chin in her hands.
Heartsick, Leonard looked off across the fields at the Uintah Mountains, their jagged peaks white against the blue sky. In the other direction the fields stretched far to the cedars and sagebrush beyond. He loved the expanse; it seemed to belong to him. He looked at his mother, sitting so forlornly on the bucket, and at his two sisters, gently stroking the animal’s side. “Maybe Susan had the solution,” he said softly.
His mother looked up at him, her eyes puzzled at first, then warm and comprehending. They all knelt on the spread hay, the wind gusting around them, and Mother spoke the words, explaining their need for the cow and how much they loved her. When Mother had finished, they all knelt silently a few moments longer.
“Let’s let her rest a few more minutes and try again,” Leonard said. “Then how about using two poles, one under her shoulders and one under her hips?” He looked at the cow again. “Her legs are more under her than they were when we started.”
He found another pole and a second rock. He and Jenny manned one pole, Mother and Susan the other.
“When I say ‘go,’” he directed, “start pushing, and shout to encourage her.”
“It would help if we had more people,” Jenny said.
“It would,” said Leonard, “but remember how Nephi had extra strength when he was holding onto Zoram. With the Lord’s help, we can do it.” He hesitated a moment, then shouted, “Go!”
The startled cow began to struggle. Mother and the three children pushed, wedging their poles a little farther under Lucy as she struggled. “Up, girl! Up!” they shouted, pushing and straining. The cow snorted and threw back her head and tried to dig her hooves into the ground. With a great heave the animal brought her legs under her, her back end and then her front end rising until she was standing. She swayed, and four pairs of hands steadied her. Lucy took a faltering step on her weakened legs, then another. Then she began to nibble the straw from one of the bales!
Leonard smiled across the cow’s back at his mother. She returned his smile, and he knew that she wouldn’t give up on the farm—not yet anyway. As the family knelt on the hay again in the thin winter sunlight, Lucy’s shuffling and munching provided a pleasant background to their prayer of gratitude.

For nine months I commuted each day between Provo and Salt Lake City. Some days I would arrive home after more than an hour’s drive with no independent memory of the journey—just an unsettled, worried feeling. On other occasions I used the time to meditate and to pray and to even sing hymns that I would make up spontaneously. From my journal I share the following:

Yesterday morning I had a profound experience. Driving to Provo, I thought about Adam-ondi-Ahman and the Savior’s return. I spontaneously sang a hymn of praise looking forward to that day. It was as if I could see that sacred place and feel the Spirit. I pictured a spring morning, mature trees in the valley, dew on the grass, all nature shouting praise at the triumphal return of the King. I imagined all of the dispensational prophets from Adam down to Joseph. The words of my hymn flowed, and the Spirit bore witness to my spirit that His appearance at Adam-ondi-Ahman would occur. . . . What a cherished hope—when the earth, which I love, is renewed and receives its paradisiacal glory—when war and death and hunger and hatred are no more.

I speak tonight especially to the 12- to 25-year-olds who hold the priesthood of God. We think about you a lot and we pray for you. I once told the story of our four-year-old grandson giving his little brother a strong push. After consoling the crying child, my wife, Kathy, turned to the four-year-old and thoughtfully asked, “Why would you push your little brother?” He looked at his grandmother and responded, “Mimi, I’m sorry. I lost my CTR ring, and I cannot choose the right.” We know that you try hard to always choose the right. We love you very much.

Rhoda (center) was invited to attend the Ghana Takoradi Mpintsin Stake gathering place with her neighbor who is a member of the Church. When he invited her, she couldn’t believe that she could attend without being a Church member. After some encouragement, she began participating in the beauty class, and now she has become a successful entrepreneur. Her growing clientele includes 10 regular customers for manicures or pedicures.
Rhoda explains, “I have gained confidence and learned how to talk to people. Before coming to the young adult gathering place, I was quiet and kept to myself. But I learned in this business, it is important to be outgoing and talkative.” She is now teaching the beauty class at the gathering place and has become self-reliant. She says, “I can make my own decisions. I don’t have to ask my mom for money anymore. I am very grateful to the Lord for the opportunity the gathering place has provided me!”

I've stood at the bedside with many great teachers of medicine. I was commended by a few and corrected by many. I was deeply influenced during a family medicine rotation many years ago. He was quite possibly the smartest physician I have met. He loved to teach in those few moments between and during patient visits. When we would walk to lunch, during our brief break, he would say something like, "Mike, what should I teach you about today? I think I'll tell you about acid-base balance." He proceeded to explain more about the physiology of acid-base regulation in the body than I had learned--or at least understood--the previous year. And this was all on our walk to the lunch counter. Years later I have forgotten the information but not the impression of his concern for me or his bright teaching.

After four days at home and the office, Sister Kimball and I left on Saturday, February 28, for Florida for a week-long series of meetings with the Saints and some business leaders. On Saturday, March 7, we broke ground for the new temple in Atlanta, Georgia. Ten thousand were present for this occasion, including the governor of Georgia and his wife, several legislators, and U.S. senators Jake Garn and Paula Hawkins. Immediately following that service, we flew to San Juan, Puerto Rico. The next morning, Sunday, March 8, we held a meeting with over twenty-six hundred members of the stake and mission on that island. We next visited the Dominican Republic and held a meeting at Santo Domingo on Monday. Two years ago there were only two families of members on that island, but at our meeting we had over fifteen hundred members present. We left Santo Domingo on Tuesday, March 10, and that night dedicated a new visitors’ center on the Church’s Deseret Ranch near Orlando, Florida. On Thursday, we visited the Washington, D.C., Visitors’ Center and then met with the Washington Temple presidency and set apart several sealers. The next morning, Friday, March 13, in company with Elder Gordon B. Hinckley, we visited with President Ronald Reagan in the Oval Office of the White House. We presented to him his genealogy on his mother’s side. We then met with Mrs. Reagan. Both were very warm and gracious and very appreciative of the genealogical record. Sister Kimball and I then traveled directly to Arizona, where on Saturday we attended the funeral of my sister, Alice Nelson, who had passed away during our absence. On Sunday, March 15, we returned home to prepare for this general conference. This has been a busy but enjoyable and fruitful six months, during which we have traveled some fifty thousand miles by air. We are grateful to the Lord as he has blessed us, and we have observed the vitality and progress of the Church in many parts of the world. Wherever we have gone, we have been thrilled and humbled by the love and devotion of the members of the Church. As we begin this conference this morning, I bring you love and greetings from the Saints and missionaries in the Orient, the South Pacific, and the Caribbean. I add my own love and greetings and leave my blessings with you. I know that God lives and that His Son, Jesus Christ, lives. He is our Savior and our Redeemer and our Mediator with the Father. May He bless us all during this great conference, I humbly pray, in the name of Jesus Christ, amen.

A few years ago my husband and I were in France. While we were there, we visited many castles. I particularly remember one—it was in a beautiful setting, up on a hill for protection. From the castle walls you could see all around the green and beautiful countryside.
We crossed a moat and went into a large stone-walled waiting room where there were portraits of very solemn-faced people dressed in velvet and lace. The floors were uncovered and made of stone. All the rooms had fireplaces and heavy tapestries on the walls, tapestries which would absorb the cold and the moisture. They also had huge chandeliers with wax candles.
On the top floor was an outside walkway with long, thin slits in the stonework through which the guardsmen would shoot arrows and yet be protected from those shooting at them. I thought, “This is just like a fairy tale. It’s romantic and it’s mysterious. This is the way royalty lived. This was the very best they had in that country.”
And then I thought, “How many of us, common citizens in our own countries, have better living conditions than the royalty of past centuries.” Not only are our living conditions so much better, but so are our opportunities.
As members of the Church today, we have the restored gospel. Kings and queens had court wizards or wisemen to explain the happenings of the world to them. We have prophets to guide us, to tell us what will come and how we can prepare ourselves. Royalty in castles had none of those things.
Do you wonder at how blessed you are to be living in the circumstances you enjoy today? Far beyond material things, the true blessings of life come in accordance with your faithfulness.
The scriptures say, “There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—and when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (D&C 130:20–21).
Our blessings are predicated upon obedience to laws. The Lord wants to bless you. He knows you. He knew you before you were born, and he cares about you. You are children of our Heavenly Father who loves you.
This was graphically brought to my mind through an experience of my 16-year-old niece. Teriann was going through a stage. She hated Sunday School. She said her teacher was deadly dull. She didn’t like seminary. Sacrament meeting was boring, and she couldn’t stand family home evening because she had two brothers who were several years younger and had interests different than hers.
Teriann became really obnoxious. She was totally disruptive on Monday nights and it just kept getting worse. Teriann said, “Why can’t I just stop going to Church things? I’m not getting anything out of them anyway.”
After considerable discussion, her parents finally agreed that Teriann could stay home from her meetings for a certain trial period. Her father and mother felt that perhaps the release of the pressure of having to go would give her a chance to reflect on the real blessings of the gospel. One Sunday came and went, the most peaceful Sunday they had had for weeks. Monday night Teriann studied while the family met.
By Tuesday, however, while her father was praying about this problem, he had a distinct witness of the Spirit. Although he didn’t know what the solution should be, he knew that what he was doing was not the answer. Teriann’s father discussed these deep-seated feelings with his wife, who respected them. They decided to tell Teriann.
Teriann felt betrayed and wronged. She said, “You made an agreement and already you’re changing your mind—it hasn’t even been a week yet. How can you do this to me?”
What do you think her parents could say to her? A very wise mother said, “Teriann, the Lord must love you very much in order to not let us go even one week in the wrong direction.” This impressed her. She became quiet and her defensiveness was gone.
Then her dad said, “I don’t know the direction we should go. I only know that what we are doing is wrong. If we will fast and pray about this, then we will know what to do.” Teriann joined her parents in a special fast.
They were then able to discuss the situation realistically, and her parents made an agreement that Teriann could leave sacrament meeting after the sacrament had been passed, if the speaker was boring. Teriann only left sacrament meeting once after that. She found out she really didn’t hate seminary, and a change in the format of family home evening took care of Monday evenings.
This experience helped Teriann appreciate the real blessing of the gospel, and to know that the Lord loved her as an individual. A knowledge of God’s love for us is a blessing far above the benefits of the world’s royalty. Know that the Lord loves you too, very much.
Careful records were usually kept of the ancestry of royal lines. The names of all the kings and queens and their children were carefully recorded when many others were not.
But each of you can have a record of your lineage in your patriarchal blessing. It also gives you individual guidance. If you don’t have yours yet, I encourage you to receive it . “Study it carefully and regard it as personal scripture for you, for that indeed is what it is” (Ezra Taft Benson, To the Young Women of the Church, pamphlet, 1986, p. 4).
I will share a bit of my patriarchal blessing with you. “You shall enjoy the gift of foresight and to discern the thoughts of the heart and especially to detect the powers of evil. … These gifts you must cultivate that you may not be deceived.”
Sometimes we think others have all the gifts. They seem better looking, more talented, better dressed, and smarter. But each of us has unique gifts and talents. And these gifts we must cultivate. How important are you? Important enough that the Lord gives personal scripture to you that tells you of your gifts and how to use them.
Just as a castle is nothing compared to a comfortable home; just as the life of a king or queen, even in fairy tales, is nothing compared with the advantages and opportunities you have now; neither can jewels in any crown compare with the treasures that are in store for you if you accept and act upon the principles of the gospel.

I used to look at the Old Testament in sort of the same way I looked at fairy tales—neat stories that didn’t really relate to my life. Separated from me by thousands of years of history, they seemed far removed from reality. However, my seminary teacher loved the Old Testament, and his enthusiasm and humble testimony began to instill in me a greater reverence for these scriptures.
One night as I was studying, I came across this verse: “And the Lord spake unto Moses face to face, as a man speaketh unto his friend” (Ex. 33:11).
I read these words, and at first I wasn’t particularly influenced by them. The Lord spoke to Moses. Of course He did. It seemed only natural for the Lord to appear personally to one of His prophets.
Then I prayed, and I really started to think about that scripture. I knew Heavenly Father wouldn’t appear to me that night, but maybe I could try to speak to Him “as a man speaketh unto his friend.” It was then that I felt His love envelop me.
As I prayed, I restated in my own words what I had read: “Moses spoke to Thee face to face, just like a friend.” I stopped. I said it again and again.
Then it hit me. The realization was so profound yet so simple. Moses saw God face to face. Suddenly Old Testament times were not so distant, and I realized that Moses had been a mortal—just like me. The scriptures came to life in my mind; I knew that Moses had actually lived and breathed, that he, too, had experienced challenges and struggled with a lack of confidence. Yet he talked to the Messiah, the Jehovah of Israel, his Lord and Redeemer—my Lord and Redeemer—in the same manner I spoke to my own earthly father.
“Heavenly Father,” I prayed again, “more than anything else, I want to return to Thee!” I closed my prayer and crawled into bed, feeling His love more tangibly than I ever had in my life.

This is the story behind the painting:
“In Missouri in 1862, the 14-year-old Mary Wanlass promised her dying stepmother that she would see to it that her disabled father [and her four much younger siblings would all make] it to the Valley of the Great Salt Lake. … Mary drove the oxen and milk cows that pulled the wagon, in which her father [was bedridden, and] she cared for her … siblings. After each day’s journey, she fed the family by foraging edible plants, flowers, and berries. Her only compass was the instruction she had received to keep traveling west ‘until the clouds become mountains.’
“They reached [the] Utah Valley in September, having traveled all spring and summer. Her father died not long after the family settled in Utah County, where Mary later married and raised her [own] family.”

The day we arrived in Merthyr Tydfil, we went to the local history centre and spent a couple of confusing hours trying to decide how to begin our search. At a loss, we decided to pick up a few pamphlets and go to the Pant Cemetery where we were sure we could find the grave of Morgan Thomas, Margaret Rowland’s husband, or at least find someone who could guide us to the grave.
When we arrived, we were stunned, having been used to our western American cemeteries of limited size. Pant was huge! Hill upon hill of ancient gravestones in every conceivable state of disrepair. We all stood in disbelief as we stared at the task before us. We ultimately decided just to walk around a bit as we prayed to be guided in the right direction. After about 30 minutes of wandering, we met and determined that this would be a hopeless endeavor and somewhat discouraged, we left for dinner.
The next morning, we went to the Engine House (a genealogical repository and information center) in Merthyr to begin our research. It is there where the miracles began as we entered the Engine House and met miracle number one, Terry Jones.
My brothers Richard and Joe, Joe’s wife, Eileen, and I were downstairs learning about the history of the iron industry in the town when Richard’s wife, Sharon, and my friend Sandy went upstairs to wander and look for restrooms. There, they encountered a gentleman working on a computer and began a conversation with him about our quest. When they mentioned trying to find one grave amongst the 10,000 in Pant Cemetery he realized that we really did need some help. He introduced himself as Terry Jones and arranged for us to meet him at the cemetery office across the street where he introduced us to Deb, the keeper of records. Here we not only found Margaret’s grave site number, but others who were related and resided next to her. We were able to arrange with Deb’s husband, the caretaker of the cemetery, to meet later that day to see the graves.
Miracle number two occurred when we returned to the cemetery and realized that all six of us had previously stood very near the actual site of the graves at some point as we wandered the cemetery. The reason we didn’t see the graves was they were covered entirely by a huge tree that had completely swallowed them. We had previously photographed the tree because it was so immense and imposing, but for no other reason.
We returned later to cut away some of the lower branches so that Sharon could crawl inside and read the writing on the headstones, and we discovered that we had many more relatives buried in this plot than we realized.
Miracle number three came with a visit to the Colly Isaf farm upon which Margaret and Morgan Thomas farmed. It is no longer in the Thomas family, but the current owners allowed us to visit and to photograph the place where our family lived. We discovered the name of the farm listed on the back of a photograph found in material one of our aunts had given us.
Miracle number four occurred throughout the following year as Terry continued to do research for our family and discovered many more links in the family chain, but culminated with a discovery of John Thomas, a direct descendant of Margaret Rowland and Morgan Thomas.
John currently lives on Penrhiw farm which has been in the family since 1724 and he and his wife, Celia, were willing to meet with us. He sent us a lineage chart of all the siblings of Job who remained in Wales, adding much needed information to connect our family to those who had died. This discovery came about through another miracle, number five, that of Terry meeting Father Powell at St. Catwg’s Episcopal Church. While looking for Edward Rowland and Ann Miles, he mentioned John as a possible Thomas still living on the farm.
Miracle number six, cheap tickets to Wales even though it was at the time of the royal wedding. The window for these tickets was short, and directly after we booked them the price doubled.
Miracle number seven again involved Terry Jones who had looked for one year for the marriage of Edward Rowland and Ann Miles (Job and Margaret’s grandparents). Three weeks before we returned to Merthyr in 2018, he found it.
When we arrived in Merthyr, the scene had already been set by those who had been directing our lives for the past year. It felt as though we were in a giant genealogical chess game over which we had no control. Terry was beginning to feel the same forces in action as well. Every morning he would present us with a list of places we would visit that day. One day he showed us his list, which had two sides. He said that he created one list the night before and then this morning, for some unknown reason, he changed it and added a new place: Gadfield Elm Chapel in Gloucestershire. He said he didn’t know why he added it but thought it would be interesting for us to see. Of course, we acquiesced.
Miracle number eight: As we got to Gadfield Elm we discovered the reason. The first ownership of the chapel was given to Wilford Woodruff by the United Brethren, but it rested on or near brother Benbow’s farm. Many of the early members were baptized in Benbow’s pond. And Benbow was the maiden name of Terry’s wife. Terry was stunned. He kept saying he had no idea why he had changed the itinerary for the day, but we all knew why.
The next day we visited St. Catwg’s church and we were met by Father Powell and his lay reader Carolynn Corbin, who showed us around this very impressive 2,000-year-old building. While chatting, my brother Richard discovered miracle number nine that Carolynn was a Parry and quite likely a very close cousin of ours. We exchanged emails and discovered that we did indeed have a common ancestor. This led to a wonderful afternoon tea and the uniting of another branch of Welsh and American lines. After just a few minutes with this family we knew we had met before.
Miracle number ten: We discovered that we were not in charge in other ways as we went to Terry’s home for juice and to collect a book of remembrance that he had found when cleaning out the Engine House. He had asked Richard and Sharon to take the book of remembrance back to Logan where they live to find its owner. He showed Sharon this photo of a family reunion taken in 2004 (he had been doing research for the person who sent it to him), and she recognized someone. She immediately texted that person, and as a result, the connection was made between the photo and the owner of the book of remembrance.
There were more miracles during our visit that involved finding graves that were hidden in cemeteries, discovering writing on tombstones that were covered in lichen and moss, and potentially uncovering ancestors of whom we had no knowledge. If you ever doubt that the veil is thin or that there are others across that veil who wish their work done, let these experiences prove to you that you can be an instrument in their hands. If you allow yourself to be open to the impressions, the promptings, or urgings, as a member of this Church or not, the work of Elijah can be accomplished. Please always live so that you can be a vehicle in the work of redeeming your dead; so that when you meet them, they will encircle you with their joy and gratitude.

Do you know what an “oma” and an “opa” are? Jenneke and Amberley Kurtz do. “Oma” and “opa” are Dutch for “grandma” and “grandpa.” Jenneke (8) and Amberley (10) know even more than this about their family history, including their Dutch ancestors.
They live in the Tawa Ward of the Wellington New Zealand Stake with their parents, Julie and Dick Kurtz. They have an older brother, Ben (15), and an older sister, Desiree (13). The Kurtz family’s favorite game to play is Family History Bingo. You probably have never heard of that game before, because the Kurtz family made it up. Playing it helps them learn the names of their ancestors, a little bit about them, and how they are all related.
Jenneke loves Family History Bingo. She loves her oma, too, and was really happy when she came from Hamilton, New Zealand, to play the piano at Jenneke’s baptism. Because her grandma doesn’t live nearby, they don’t get to see each other very often.
For her baptism, Jenneke received a set of scriptures, which she has started reading with her family in the mornings—on her own, too.
Amberley also loves to read. “She could read a book all day,” her father says. Actually, she could read a book a day for 150 days! That’s how many books she’s collected so far.
Amberley likes to cook, especially pasta. Her mom says that she should have been born in Italy instead of New Zealand because she likes to cook pasta so much.
Both girls enjoy doing things with their family, such as going on walks, going on vacation, and fishing.
The girls like to do some things by themselves. Jenneke likes to take care of plants. She grows sunflowers in the garden and likes to work outside. Last year, some of her sunflowers grew to be even taller than she is!
Besides gardening, Jenneke likes to spend time with animals—especially her orange cat. With Desiree’s help, Jenneke runs a cat-feeding business. She visits many cats in the neighborhood to feed them for other families.
Amberley likes animals, too—especially rabbits. She wants to be a veterinarian when she grows up. She keeps two rabbits in large cages behind her house. She takes good care of them and feeds and cleans them regularly. “Amberley is really kind,” Ben says—and not just to her animals. Desiree says that Amberley is generous with everyone.
Amberley likes to play cricket with Ben. She also enjoys shooting a netball outside her house. (Netball is something like basketball and is played with a soccer ball.) She is a good netball player and has been player of the month at her school three times. When she first started playing, she was having trouble catching the ball. But as she listened to her coaches and kept trying, she became a lot better at it.
Both girls play musical instruments. Amberley is in her fifth year of piano lessons, and Jenneke is learning to play the recorder. Sometimes they play duets.
Like most sisters, Jenneke and Amberley are alike in many ways, different in other ways. Amberley is quieter and likes sports; Jenneke is more outgoing and likes to garden. But even though they are different—as different as a piano and a recorder—they play together in harmony. They both hope that someday their descendants will learn about them and about how much they love their family and the gospel. Maybe their descendants will learn those things in a game like Family History Bingo.

It was on Monday, 10 August 2020—around 8 p.m.—I was in a hurry to leave the office and rush home before the 9 p.m. curfew, which was set by the government as a safety measure to reduce the spread of the coronavirus.
I changed into my riding gear: beginning at my feet, then my knee guards, my jacket, and then reflector straps. I grabbed my helmet and headed out of the office. My motorbike was all alone in the dimly lit parking lot. Everyone else had already gone home, I thought, “maybe they are having dinner with their families right now”. I put on my helmet and the gloves, sat astride my motorbike, and turn on the ignition—Oh, I loved the sound of that Suzuki engine. Off I went as I waved goodbye to the security guard.
Over the years I have been riding the same road to work—I have ridden it so long that I have memorized the entire route, the bumps, a corner, even where the potholes are. That night, time was not on my side so I figured I should rush to the supermarket next to my house before it closed so that I could grab something to eat. Down the hill I descended—I think I was doing 70 kph—when suddenly I saw a monkey in the middle of my lane. I wanted to swerve but there was an oncoming vehicle in the other lane, also in a hurry to get home before curfew. I stepped on the rear brakes and gently tried to slow the bike, but I lost control, went airborne, and landed on the tarmac—flat on my stomach. The bike made several rolls and slid off the road.
For a moment I couldn’t hear anything but a buzzing sound. I could not feel my body. I tried to raise my head, but it was too heavy. I thought to myself, “I am either dead or paralyzed.” A few moments later, I heard someone ask if I was okay, and another surprised voice declared, “It’s a lady rider!” I tried again to raise my head and managed to look up. But all I could see were pieces of my beautiful motorbike scattered over the tarmac.
These good Samaritans helped me up and took me on the side of the road. They asked me to sit, relax, and to confirm if I was feeling pain anywhere in my body. They picked up my motorbike and moved it off the road, and I could hear one of them saying, “From the look of the bike, the lady must be badly injured.”
I stood up and noticed I was not in pain. I could walk, I could talk, I could also move my hands without feeling any pain. I was perfectly fine.
It dawned on me that I miraculously had escaped any injuries—even worse, death. I sat back and asked myself “If I were to die today, am I prepared to meet my maker?” Well, the honest answer was, “No. I wasn’t.” That part scared me the most, not the idea of dying but the fact that I was not prepared.
As a Latter-day Saint, I remembered how many times I have been counseled by leaders of the Church to be ready at all times just like the five virgins described in Matthew 25:1–13. I realized I had put more focus on worldly things than on things eternal. “It was time to change all this,” I reckoned. “So, what do I need to do, Lord?” I asked.
Elder Kim B. Clark of the Seventy once said, “‘Look unto Jesus Christ in every thought. Doubt not. Fear not’. This is a call to trust the Lord completely, to surrender our will and to yield our hearts to Him and through His redeeming power to become like Him.”1
I determined that what I need to do is to offer a sincere prayer to the Lord, to repent of my sins every day, to feast on His word, to keep His commandments, to partake of the sacrament, to keep His Sabbath holy, and to worship in His holy temple as often as I can.
Since that day of the crash, I strive to do these simple acts of faith—following Elder Clark’s advice: “Look unto Jesus Christ in every thought. Doubt not. Fear not.” I testify I have felt the love of my Heavenly Father drawing me closer and closer to Him and I have felt the sanctifying influence of the Holy Ghost as the days go by.

Several years ago, a student who had studied at the Brigham Young University Jerusalem Center wrote to me soon after returning to the United States. She reported a particular challenge regarding Sabbath work: “One of the most difficult things I had to do was tell my boss that I couldn’t work for him on Sundays anymore. The last two summers it didn’t bother me to work on Sunday, but because of the knowledge I’ve gained since then, there’s no way I could justify it now.”
Her admiration for her boss made telling him difficult. “I guess I didn’t want to tell him because he’s been so good to me; I’ve always been able to count on having a job there.”
It took her three days, including a day of fasting, to get up the courage. “All I wanted was for him to understand my position. I took an olivewood carving as a peace offering—just in case. Of course, the conversation centered around Jerusalem and everything I’d done in Israel. I tried to prepare him for why I couldn’t work on Sunday.
“The conversation eventually came around to my job. My nerves betrayed me and my voice got a little shaky, but finally my feelings came out. The Spirit must have been there because there were tears in his eyes, and it was hard for him to talk, too. He told me that he respected my decision and was glad that I stood up for what I believed in.
“He also explained that his beliefs were a little different from mine and that he had to be fair and treat all of his employees equally. He never did come out and say I wouldn’t be working for him any longer—but we both knew. It felt like a weight had been taken off my shoulders. I don’t have a job, but that’s okay; something will work out.”

I still remember the moment I was glad for social distancing.
I’d been given the news that, as South Africa embarked on its lockdown in an effort to curb the spread of the COVID-19 virus, 9.6 million school children in South Africa would be going without food.
The school feeding scheme in South Africa forms a vital form of social support. For many children in the country, it is the only meal they can reliably look forward to each day.
As a journalist, I had just finished five consecutive interviews with various leaders from civil society. They were desperately concerned about how the children would get through the next few months.
“I am highly and extremely worried about what the kids are eating,” one lady who usually runs a feeding scheme for 150 children in one of Johannesburg’s townships had told me. “And there’s just nothing, absolutely nothing I can do about it.”
After hours of similar conversations, I could hear my voice beginning to crack from emotion. At the end of the last interview, I hung up the phone, put my head into my hands and cried.
It was then that I was glad that for social distancing. In normal times, I would probably have been having that conversation face to face. Crying would have been awkward, to say the least.
At least this way I could sob without being seen.
I felt a mounting sense of heaviness and desperation. How could I sit in my home doing nothing while millions around me were going to bed with empty stomachs? I felt like I needed to do something, and yet, in the circumstances, I did not know what.
And then the text message came.
It was from a sister in my ward, a perennial do-gooder. She told me about an old age home that she had been assisting. The home had permission to remain open during lockdown and was now helping to feed the extra mouths that usually relied on feeding schemes that had been forced to shut. They needed food, and lots of it.
At first, I planned to simply go to my friend’s home and drop off some food donations. But then a thought occurred to me. What if I were to open up my home as a collection point? What if, instead of simply donating to the cause, I created my own “forcefield” of influence?
I created a digital poster for distribution. I double-checked the legality of what I was doing. I collected plastic containers and lined them up outside my gate. Then came the hard part: sending the poster, along for an appeal for help, to my neighborhood WhatsApp group.
There were about 250 participants in the group, and I knew some could be harsh critics. What if they attacked me for suggesting that people leave their homes in order to drop off food? What if I was accused of inadvertently spreading the virus? What if I exposed one of my three young children to COVID-19? To be completely honest, I was terrified.
After re-writing the message about 20 times, with my heart in my throat, I finally pressed send. A few minutes later I received a message from a stranger.
“We would be happy to put a box of food together for you,” he said. “Thank you for this.”
For the second time in a few days, I felt my eyes fill with tears.
The phone calls started shortly thereafter. There were people I had never met who had heard about the project from a friend and wanted to help. Friends—local and international—wanting to transfer cash from afar. A sister from my ward sent a truck from her local wholesaler. And a seemingly unending stream of strangers silently deposited maize meal, rice and canned goods outside my gate.
In the end, I raised R100,000 in cash and food donations. Some sisters from my ward sewed 150 cloth masks. Instead of helping one home, we were able to help three. Hundreds of families were assisted at a time of desperate need thanks to the combination of many small efforts. Galvanized by this experience, my friend went on to organize a nonprofit organization called Bubele (meaning kindness and generosity in Xhosa), helping unemployed people to clean up the city and receive food parcels in return.
What did this experience teach me? It taught me the sacred interlink between faith, hope and charity.
Taking that first step of faith was truly difficult and scary for me. But the result?
A sense that our Heavenly Father knows and is mindful of each one of His children. A greater feeling of love for my fellow men. An ability to better see the potential in everyone around me. An inkling of charity, in the truest sense of the word.
The sweetest part about it, though, was hope. I felt that feeling of despair begin to dissipate. I felt, as Elder Jeffrey R. Holland puts it, that when I when I exercise faith and determination, I can keep moving, keep living, and most importantly, I can keep rejoicing.1

Recently Tyler received his own set of scriptures. He asks his father to read the scriptures to him every night, even though his family also reads the scriptures together each morning. One day he took his new Doctrine and Covenants over to a friend’s house to show it to him. Tyler asked his friend, “Where’s yours?” His friend, a nonmember, said, “I don’t have one of those books.” Tyler replied, “Maybe you can get one. These are important covenants.”