Gospel Story Finder

When he arrived at stake youth conference, Jade Meynders got out of the car, picked up his things, including his sleeping bag, and started walking down a dirt road cut through a thick forest. Those around him were dressed as if from a day long past—the girls in long dresses and bonnets, the boys in shirts with full sleeves and some in long-tailed coats, styles from 150 years ago.
As they walked, they noticed markers set up several yards apart with years painted on them. Each step took Jade back in time. “It really helped prepare my mind to comprehend and feel what was going to happen,” said Jade.
At the end of the road, the groups walked into a full-size replica of a pioneer town, complete with the Whitney store and the Grandin press, although those two businesses, significant in the history of the Church, were not originally in the same town. The Abbotsford British Columbia Stake was taking the youth back in time so they could witness several events from a variety of locations in Church history.
The town, in a forest setting, was a remarkable replica made possible by the volunteer work of some 120 men in the stake. It was originally a partially built movie set of a typical town in the western United States or Canada during pioneer times. The leaders of the Abbotsford Stake made arrangements for volunteers to help the owners finish the buildings, including adding roofs, hanging doors, installing windows, and painting the buildings. The owners then agreed to let the stake use the movie set as the location of their youth conference.
So when Jade and his friends entered the town, it really felt like they had stepped back in time to the 1830s.
The town was dressed with garlands and flowers. The teens, their leaders, and members of the stake who agreed to play the parts of prominent Church members in history gathered for a typical fair from pioneer times. The group played games, held competitions, and enjoyed entertainment. At the end of the day, the mayor gathered everyone together and organized them into families. Under the direction of their leaders, the “families” set up their camps in a nearby wood, which would be home for the next week.
“I finally understood what the early Saints lived through and how their testimonies were their only possessions that were certain,” said Alex Loewen. “It inspires me to keep a strong testimony and rely on the Lord like they did.”
The next morning, the daily newspaper, the Times and Seasons, was delivered to each family before breakfast. It reported on the events of the previous day and announced the schedule for the upcoming day. The most anticipated event was a meeting called by the Prophet Joseph Smith for the entire village to meet in the square.
The person playing the part of Joseph Smith recounted the persecution the Saints had suffered in Jackson County, Missouri. Then he called for young men to volunteer to leave the village and march to redeem Zion. Later, the volunteers followed their leaders down main street as young women gave them bottles of water and supplies for the journey.
While the young men were gone, the young women reenacted the organization of the Relief Society, where Emma Smith and her counselors and secretary were sustained.
The young men marched a good distance with meager rations of beef jerky, crackers, and dried apples. A heavy rain fell, and the young men had only tarps to sleep under, but no one complained that wet, weary night. Instead, their heads were filled with thoughts of those who walked the 1,000 miles on the real Zion’s Camp.
The next morning, everyone gathered to listen to the person playing the Prophet Joseph Smith announce the building of the Kirtland Temple. A wooden frame replica had been erected by volunteers a few weeks earlier. Each family took turns helping to finish the outside of the structure, using cut tiles of Styrofoam and gluing them in place. Aleisha Anderson said that working on the temple was the highlight of the conference for her and that “it was spiritual and made me feel really good.”
The temple dedication was then reenacted. Rebekah Leonard said it was her favorite part of the week. “The weather was perfect, and the Spirit was so strong.”
On the final evening the teens put on their cleanest clothes and stepped out to the town’s midsummer square dance. Then, just as the dance was winding down and the sun was setting, the town gathered to witness a moving reenactment of the Prophet Joseph Smith’s being dragged from his home and tarred and feathered by a mob. Youth and leaders quietly and solemnly talked on the way back to their camps, where they gathered to discuss how opposition and faith still work together.
At about 10:30, the peace of the camp was shattered by the sound of shouts and gunshots. A mob of jeering men, some on horseback and some with lighted torches tore through the camp, driving the Saints out into the dark. Although the teens knew that they were not in any real danger, still the feelings of facing what early Saints had to face became vivid for them.
“In a weird way, I loved getting driven out of our camp by a mob,” said Alyssa Bill. “It showed me a small portion of the faith the Saints had to have to go forward with the Church. I’m really grateful that they stayed strong.”
The group gathered again by lamplight and heard their stake president talk about facing up to today’s dangers.
For many participants, the best part of the conference was feeling what it must have been like to have the Prophet Joseph Smith in their midst talking to them, playing games, and enjoying their company. Clayton Jensen said, “The conference made me realize there was more to Church history than we read. Now I know that the Prophet Joseph was someone who actually had fun and had friends like any other person.”
On the last day, the sheriff came to town and arrested Joseph and Hyrum Smith. The teens watched in dismay as the two were taken away. Later, the news spread that the Prophet and his brother had been martyred. Reactions were powerful and heartfelt. Jillian Collingridge said, “The reenactments definitely made things seem more real to me. The conference strengthened my testimony so much. I want more than ever to be the best I can be.”
On the final day, the group met together like the pioneers in Kirtland and Nauvoo did before leaving their towns. The gathering was used as an opportunity for teens to bear their testimonies.
Shoshana Okana loved the conference. She said, “It was amazing. It was a great way to learn more about our heritage and the strong Saints who helped keep the Church going through terrible persecution. My testimony is so much stronger, and not just my testimony of the Prophet Joseph Smith and the sacrifices of the early Saints, but of the truthfulness of the gospel and the love our Church leaders have for us youth.”
That love held the Saints together in the past, and it will continue into the future.

“Look! There she is—let’s get her!”
Mrs. Goodson was outside, calling her kitten. “Ready, set—now!” the boys started to pelt the elderly lady with snowballs that they had been making.
Startled, Mrs. Goodson turned towards her attackers. “You boys—get on to school! Stop that!” One of the snowballs hit a stinging blow to her forehead. She cried out.
“We’d better get out of here!”
Most of the boys ran off, but one of them hesitated. He had seen Mrs. Goodson fall. A hard tug on his sleeve spun him around.
“C’mon, Jake! She’ll be OK. But we won’t if we go back there. Come on!”
Jake joined the others as they ran to school.
All day long, though, Jake couldn’t get Mrs. Goodson out of his mind. He kept remembering the way she fell—and the way he ran away. He’d pass her house on the way home from school. He wanted to see if she was all right, but he was afraid. He knew that what they had done was wrong.
Jake had moved to town right before school started. His next-door neighbor was the first boy he’d met who was his own age, and Jake had begun hanging around with him and his friends, even though he often felt uncomfortable around them. Sometimes they did mean things to people and thought it was funny. Sometimes they talked about cutting school or doing things even worse. Jake realized that he’d better find some new friends before he got in trouble with them—if it wasn’t already too late. …
As he turned the corner, a boy that Jake remembered seeing at school was coming out of Mrs. Goodson’s garage. The boy was holding a gray-and-white kitten.
“Hi, Jake.” The boy hurried toward Jake, who stood on the other side of Mrs. Goodson’s fence. “Do you live around here? Do you remember me? I’m Jeremy Slater. We have science class together.” The boy’s nose was red from the cold, but his smile was genuine and his eyes were friendly.
“Sure—hi, Jeremy. Yeah, I live just down the street. Do you live here?”
“No, my grandma lives here, and I’m staying with her after school until my mom gets off work. Do you want to come in? We’ll have to be quiet, because my grandma isn’t feeling well today.”
Jake studied the snow on the fence post. “What’s wrong with her?”
“Some punk kids threw snowballs at her this morning. One of them hit her in the head, and she fell. She had to get a cast on her ankle—I guess she broke it when she fell.”
Jake swallowed hard. “I’m sorry to hear that. But I’d better get going. My mother gets upset if I’m late coming home from school. See you.” Jake ran almost all the way home.
That night, Jake knelt to pray. He hadn’t prayed much in his life, but he was troubled, and he hoped that prayer would help. His family didn’t have a regular church they attended, and most of their prayers were at the dinner table. He had heard that some people prayed both at night and in the morning, that they talked to God like He really listened and would help them.
Jake didn’t know where to begin, so he just bowed his head and started to talk to Heavenly Father. He prayed for help in finding new friends. He prayed for Mrs. Goodson. He prayed for the heavy feeling inside of him to go away. He fell asleep later that night with a strange warmness about him—the way he’d felt when he was little and fell asleep in his mother’s arms.
The next morning, Saturday, he remembered everything that had happened the day before. He made up his mind to apologize to Mrs. Goodson.
When his chores were done, he told his mother where he’d be. His heart raced as he approached Mrs. Goodson’s house. He hoped that Jeremy wouldn’t be there. It was going to be hard enough to talk to Mrs. Goodson, and he figured that he’d eventually have to tell Jeremy, too. Jake liked Jeremy and hoped that they could be friends. But if Jeremy knows that I was one of the boys who threw snowballs at his grandma, Jake thought, he won’t want to have anything to do with me.
It was Jeremy who answered the doorbell. “Hi, Jake. Come on in.”
Jake stepped into the hallway but stayed next to the door. “Actually, Jeremy, I came to see your grandmother. Can she have company?”
“She’d love it! Grandma’s cool. She’s fun to be around.” Jeremy led the way into the living room, where his grandmother was sitting with her leg propped up on pillows, the kitten beside her.
“I didn’t know you knew Grandma. Come on in.”
Mrs. Goodson’s cast was bright white except for the large Jeremy scrawled on it with a bright blue marker. She set aside the afghan she’d been working on and looked up at Jake.
“Hello, Mrs. Goodson, I’m Jake Lowder.” Jake took a deep breath. “I’m one of the boys who hurt you yesterday, and I’m sorry. I don’t know why it happened. …” He stood there staring down at his feet, waiting to be thrown out of the house. Or yelled at. Or something.
“Jeremy, why don’t you go into the kitchen and start some popcorn and hot chocolate for you boys. I’d like to speak to Jake alone.” Mrs. Goodson smiled at her grandson. “It will be all right.”
Jake saw the shock on Jeremy’s face and watched him head reluctantly toward the kitchen, glancing back to make sure that his grandmother really would be OK.
“Jake, sit down.” She patted the stool next to her ankle. “It took a lot of courage for you to come see me today. Do you want to tell me about it?”
Jake nodded, but he had a hard time speaking. He hadn’t expected to be treated this nicely. He was in the middle of his story when Jeremy poked his head in the doorway. Jake motioned for him to come in, feeling it would be easier to explain everything to both of them at once.
“You see, Mrs. Goodson, I never meant any harm. I’ve already decided not to hang around with those guys anymore.” He hesitated, then blurted out, “I even prayed about you last night.”
“Tell me, Jake,” Mrs. Goodson said. “Tell me about your prayer. What church does your family go to?”
Jake explained that his family didn’t have a regular church. He told her what he’d heard about prayer, and he shared some of what he prayed about with her.
“Jake, in our church, The Church of Jesus Christ of Latter-day Saints, we call what you’re doing ‘repentance.’ Do you know what repentance is?”
Jake nodded. “It means to feel bad about something you’ve done wrong and to not do it again.”
Mrs. Goodson smiled. “That’s right, Jake. You have already admitted that you have done something wrong, and you have prayed for forgiveness. Now you are asking me to forgive you. Do you see that your prayers are being answered?” Mrs. Goodson smiled again.
Jake raised his head. “Is there anything else I should do, Mrs. Goodson?”
“Yes, Jake, two things. One you’ve also already done—you’ve promised to never again throw snowballs to hurt someone. The last thing is to try to make restitution to that person whom you have wronged. Do you know what restitution is?”
Jake shook his head.
“‘Restitution’ means to compensate for—make up for—anything you have done wrong or said or damaged.”
Jake looked up at her. How could he make up for what he had done to her?
“I know that sometimes that can be hard to do, Jake, but it is important.” Mrs. Goodson smiled. “I know—I’m going to need help around the house for a while. How do you feel about coming over and helping me every day until my ankle is better?”
Jake’s face lit up. He really liked Mrs. Goodson and Jeremy. It wouldn’t be hard at all to come over and help!
The rest of the afternoon went by quickly. As he and Jeremy swept the floors and helped get Mrs. Goodson’s supper for her, they became friends. As Jake left, he heard Jeremy and his grandmother talk about getting ready for church the next day. Jake decided that he wanted to hear more about their church.
When Jake arrived home, he told his parents everything that had happened—throwing snowballs, Mrs. Goodson’s fall, and his need to pray. He told them how forgiving Mrs. Goodson was, and he asked permission to spend time helping her. He also asked if he could talk to Mrs. Goodson more about her church.
Monday morning Jake woke up to fresh snow on the ground. That meant he’d need to get over to Mrs. Goodson’s house right away to shovel her walk before school. Maybe Jeremy would be there, too. He smiled. If he hurried, he’d probably have time to talk to them before he went to school. He was going to see if they’d tell his whole family about their church. He smiled again. He just knew that it would be a wonderful day!

Moving pipe! The words filled me with dread. My thoughts turned to a few months earlier when mom had insisted that I get a summer job. In our small town, that meant pretty much one thing—moving pipe. So all summer, my cousin Scott and I were moving pipes.
On the first day of our summer job, we stood gazing across a vast landscape of green alfalfa. The 40-foot-long (12 m) pipes were linked together in a straight line that seemed to stretch out for miles. After a short training, Scott and I disconnected our first pipe. Scott lifted his end up, and cold water splashed all over my tennis shoes. We hefted the pipe through sticky mud and reconnected it at the next riser. As we walked back for the next pipe, my sloshing shoes became heavier as mud clung to them in ever-thickening layers. Eventually, the mud, water, and our own perspiration drenched our clothes and spirits.
My thoughts returned to volunteering at the Church farm. “Well, I—I don’t think I can come,” I stammered. “I have to go to my own job every morning.”
“That’s no problem,” assured Brother Hulet. “We always go to the Church farm in the afternoons.” Brother Hulet passed around the sign-up list. “When each one of you was ordained to the priesthood, you were given the power to act in the name of God. And when we serve Him by serving others, we are acting in His name. Besides, with all of us helping, the work won’t seem hard at all.”
The list was passed to me. I couldn’t believe that, so far, everyone had signed up to go every day this week. Didn’t they know how miserable this was going to be? I felt a great weight of righteous peer pressure exerted on me. Grudgingly, I signed up and passed it on.
Monday afternoon, I sat in my room recuperating from the morning’s work when I heard Brother Hulet honking his horn outside. I hesitated for a moment before changing back into my smelly, damp work clothes.
We soon pulled into the Church farm. Everyone but me raced toward the field. I lagged behind, head down, kicking rocks, when I was surprised by a hand on my shoulder. “Thanks for coming with us,” Brother Hulet encouraged. “I know you worked hard this morning.” We walked together in silence for a few moments. Then he ran ahead to organize the group.
I watched him and thought about what he had said to me. I had worked hard that morning. I was tired and smelly, and I wanted to go home. But what about Brother Hulet? He had worked hard that morning too. So had all the guys, for that matter. So why did they seem happy to be here?
I caught up to the others, and we began our work. At first, I tried to cheer myself up by thinking of the noble sacrifice I was making. But soon my self-absorbed thoughts ended, and I noticed how quickly we were moving with everyone helping. We laughed and talked, and suddenly I realized I was actually having fun! In a few short hours we had completed our assignment.
As we rode home, I realized that what I thought was going to be an unbearable sacrifice seemed small. In fact, with everyone helping, it seemed like no sacrifice at all.
Brother Hulet stopped his station wagon in front of my house and looked back at me. “Thanks for your help today. Your hard work made it easy for the rest of us.” He smiled and winked.
I grinned back. “Thanks, but all of us helping together was what made it easy.” I climbed out of the car and closed the door.
Brother Hulet put the car in gear and began to pull away. “See you tomorrow, then?” he called through the open window.
“Sure. See you tomorrow,” I said.

As one of many examples, a translator was needed for the translation and recording of Church materials in Mam (pronounced “mum,” a descendant of the Mayan language, spoken in Guatemala). Among the first missionaries called to Guatemala was an elder whose grandfather had spoken Mam. The missionary had been raised in a city and spoke only Spanish. But every night his grandfather would come to him in dreams and teach him the Mam language. This young elder became the primary translator of Mam in the Church.

A little red truck slowed to make the turn into the school yard of the Wyoming Indian High School on the Wind River Reservation. It kicked up a trail of dust as it crossed the parking lot. A young girl was driving.
Could she be the one I was waiting to meet?
All I knew was her name—Ann Abeita.
Ann’s brother James had called to tell me what great things she was doing her last year in high school—elected president of the student council; chosen by her teachers as Student of the Year; selected as Eastern Shoshone Powwow Queen and Ethete Powwow Queen; invited to testify before Congress; named by the other contestants as Miss Congeniality in the Miss Indian World competition; plus the usuals like playing varsity basketball and volleyball, attending seminary, and participating in most of the clubs at school.
The little truck pulled up beside me and the girl glanced over. She was very pretty with black hair cut in a style that enhanced the wave in her hair. Then came a smile. It was a smile fit for a Miss Congeniality. It was Ann.
Ann Abeita and her brother George are the two youngest in their family and live with their mother and stepfather in Fort Washakie on the Wind River Reservation in central Wyoming. Their brother James is serving a mission in the California Ventura Mission, and their sister Cornessa is attending Ricks College. Other older brothers and sister are married and living nearby.
Ann and her brothers and sisters are descendants of Chief Washakie, a great Shoshone chief who knew Brigham Young, joined the Church, and introduced the gospel to his people. Ann says, “A lot of our people still talk about him and how he led the Shoshone people, especially in the Church, because a lot of people were baptized.”
After we talked for a moment, Ann suggested that I follow her home, where we could talk. She jumped into the little red truck and drove out onto the long, straight road that traverses the valley. The Wind River Reservation is in a beautiful location. It is a valley ringed by purple mountains with a fringe of snow. There are fields of hay and horse pastures. Among the neat ranch houses, I saw one lodge, or teepee, set up in someone’s backyard. I had to smile. There was a satellite dish right next to it.
The little red truck slowed down and turned through the gates of a small cemetery. Ann pointed to a large headstone with the name Chief Washakie carved prominently in the granite. An additional phrase simply said, “Chief of the Shoshone.” This was Ann’s great-great-grandfather.
In addition to Chief Washakie, Ann’s family is also related to one of the most famous Indian women in history, Sacajawea, who helped guide Lewis and Clark in their explorations of the American Northwest.
Even with such illustrious ancestors, Ann and George are much like teenagers anywhere in the Church. They are concerned about doing well in school, staying close to Church teachings, and being with their friends.
But Ann, because of her school leadership responsibilities, has had to juggle her schedule to accommodate the demands on her time. She even has to find a way to turn down a date to go to the movies without hurting any feelings because she’s got a previous commitment to talk to a reporter—me. Whenever the phone rings, she races to answer it, and it is usually for her.
When George walked in with earphones on, I asked what he was listening to. He said, “Michael Jackson.” He has a set of barbells that he uses to try to build his muscles, and early in the morning the rhythmic thump, thump of the basketball on the driveway announces that George is taking a few shots before catching the bus for school.
Ann has learned the value of education from her older brother James and from her mother, Zedora. She maintains high grades and has been awarded a leadership scholarship to Brigham Young University, where she plans to major in business management. Great-great-grandfather Washakie would have been pleased.
In many ways, Ann and George are like most teenagers, but when they get dressed in their native costumes and participate in Indian dancing contests at local powwows, it’s like going back in time. Both Ann and George are skilled and often win or place in the dancing competitions. They move to the rhythm of the drums just as their ancestors did. They respect the old ways and are sensitive to the beauty of the land and the feeling of their people.
Ann loves her home valley. “I can’t imagine living anywhere else.” The valley is a legacy given to the Shoshones by Chief Washakie. He has the distinction of being one of the few Indian chiefs that were allowed to choose the location of the reservation set aside for his tribe. He would like the fact that his great-great-granddaughter feels the same love for the valley as he did.
Even though the Wind River Reservation is beautiful, there are problems. One of the big problems facing Indian youth is a lack of summer jobs, but Ann has found a solution for herself. She gets involved and stays busy with worthwhile activities. “I really like summers. They are fun for me. I like going to the rodeos and the powwows where there is Indian dancing. But for those that don’t have an outfit or who aren’t interested in Indian dancing, there isn’t very much to do.”
Dressed in her traditional beaded buckskin dress, with its knee-length necklace and colorful shawl, her hair braided with fur strips, Ann tries to maintain a dignified, perhaps even somber expression that seems in keeping with the way she is dressed, but her natural exuberance is more than she can control. She can’t help but smile.
Yet there is nothing frivolous about Ann. She has faced some of the most powerful men in the country in a congressional hearing, has spoken freely about the problems youth on the reservations face, and has impressed many with her clear thinking and eloquent speech. Great-great-grandfather Washakie would have been proud.
Ann was chosen to go to Washington, D.C. to testify in a congressional hearing on the merits of an Indian Alcohol and Drug Prevention Act. She and another boy from the Wind River Reservation were asked to speak to the senators and congressmen. Ann said about that experience, “When I was in Washington, I was sitting there listening to the other representatives, who were all my age. They were prepared, but they didn’t really speak up. It was hard to hear them. When I got up there, I made sure I spoke up. I was honest, and I spoke from my heart. When they asked me if I had any more to say, I had a lot more. I was really honest. It was on television and on the news. A lot of the people saw it, and they were upset by some of the things I said. I think the parents know how bad the problems with drinking in my high school are, but they don’t want to face the truth.”
For Ann the problems faced by some of her fellow students are very real. “I bet if I wasn’t Mormon, it would be really hard. There is so much peer pressure. Sometimes they try to make the parties with drinking sound real fun, but to me it sounds childish. Being a member of the branch helps because we always have activities. With that and with student council and with other clubs, I really keep myself busy. I just wish other students would get involved because they always say it’s so boring, but they don’t get involved.”
As I sat talking with Ann about the things that mean the most to her, I sensed her strength of conviction. This girl really means what she says and has her mind made up to live what she believes. Ann is becoming the kind of leader her great-great-grandfather was. She sees clearly what is good for herself, her family, and her people.
Ann was a little worried about her graduation night. She and George and two of their friends were the only ones she knew of who were not going to a graduation party. They had chosen not to go because they were quite sure that there would be drinking at the parties. Even though Ann is president of the student body, she would not give up her principles for that night or any other.
Ann tries to teach her friends more about the Church. “My friends admire me for not drinking and would like to do the same, but they are afraid of being different. I’m not afraid of being different. When I try to teach my friends about the Book of Mormon, they know that it’s true. But when I ask if they want to be baptized, they say they would if there wasn’t the Word of Wisdom. It makes me mad.”
As I was leaving Fort Washakie, I stopped at the trading post to look at some of the beautiful beadwork that the Shoshones are known for. As I was trying to decide which of the colorful strings of beads I wanted to buy, the saleslady came over and asked if she could help me find something. I asked her if she knew Ann Abeita.
Her face lit up when she said what everyone I talked to on my visit seemed to say, “Oh, yes, I know Ann. She’s a wonderful girl.”

For as long as I can remember, our family had no contact with my dad’s side of the family, except for his two sisters. I had never known my grandfather, much less anything about my father’s genealogy. That all changed a few years ago.
My grandfather had disapproved of our religion, and in past years he had often criticized it in his letters to my family. My father had tried many times to reason with him, but it never worked. So unfortunately, when I was four years old, our family lost all contact with him.
Then in January of 2002, I began looking through our family records for names to take to the temple during an upcoming temple trip. To my disappointment, I discovered only five temple-ready names in my mother’s files. We had very few names on my father’s side, and the few we had were already done. I prayed hard for a long time about where to start researching further.
Then one day, out of the blue, we received a letter from my great-uncle Birl, my grandfather’s older brother. He wrote that he wanted to get back in contact with our family, and he enclosed his e-mail address and two sheets of genealogy. The Sunday before we received the letter I had been set apart as the first counselor in the Beehive class presidency. My blessing said I would “receive the materials needed to support the Church and my family.” I felt that Uncle Birl’s letter was the answer to that blessing and my prayers.
Still, I was a little uneasy at first. I had never even heard of my Uncle Birl before, and for all I knew he could disapprove of our religious beliefs as my grandfather did. But the more I thought about it, the more excited I got. I finally had names for the upcoming temple trip.
After looking over the genealogy, I went to my room and got down on my knees, asking my Heavenly Father for guidance. Should I contact my uncle and pursue the rest of the family history? My answer came. A few minutes after I finished my prayer, a peaceful feeling washed over me, bringing me again to my knees in awe. I knew that this would unite our family again.
That night I e-mailed my uncle. Since then, Uncle Birl has sent me vast amounts of information, including his complete database of more than 6,000 names he has been compiling throughout his life. Many of these files he had already given to the Church. He has told me more than once that he has great respect for our beliefs.
I love my Uncle Birl very much. Through him, I was finally able to meet my grandfather and reopen the gates of communication between us. With all this help, our family has been able to supply the members of our ward with many names they can take to the temple.
Every time I go to the temple to perform baptisms for my ancestors, I know I am really making a difference. I truly believe this is one of the greatest services we can do here on this earth. And every day as I learn more about my ancestors, I am also learning more about who I am.

Here is experience by another bishop. This story was reported in the LDS Church News in February of this year. The topic is forgiveness.
I’m quoting the report:
Before the dust settled from the wreck that took the lives of his pregnant wife and two of his children on February 9th, Bishop Chris Williams knew that the first thing he had to do was forgive the driver who had crashed his vehicle into the Williams family’s sedan.
“As a disciple of Christ, I had no other choice,” said the bishop of the Crystal Heights Ward, Salt Lake Highland Stake. Referring to the scripture: “Of you it is required to forgive all men,” Bishop Williams said, “As I understand that statement, it is not an option whether or not I forgive somebody. It is commandment.”
He said that in the moments after the accident, he looked around inside the car and he knew that his wife, Michelle, and two of their children, Ben, 11, and Anna, 9, had died in the crash.
He remembered the sealing ordinances of the temple and said, “I wanted to make sure that I would live in such a way that I’ll have the right to be with my family for eternity…The last thing that I wanted to do in that moment when I realized that my wife and children had passed was to break a commandment. Really, as a disciple of Christ, I had no other choice but to forgive.”
At that moment he decided to unconditionally forgive the driver of the other vehicle.
Isn’t that a beautiful experience of someone who understands the very real, eternal, and practical application of gospel principles?
He knew the doctrine and applied correct principles.

When I was about 14, my mother and father were divorced. There were seven children left at home. Little or no child support was ever paid. I watched my “champion” mom put on heavy shoes with metal toe protectors, dress like a workman, and go out to Garfield smelter to work so she could earn enough money to support our family. The poor woman would get ready for work at about 9:30 P.M., catch a bus at 10:00, work all night until 7:00 A.M., return home, and be there about the time we got up to go to school. During the day she would wash and iron, bake bread, fix meals, clean the house, and always be up when the children were home. I don’t know how she did it.
Now some of you will never have to experience conditions like that in your home. But let me say here, one of the highest places I have ever walked is in the shadow of a great mom who forgot her embarrassment and womanly image to simply support a large family until they came of age. I saw an older brother who grew up fast and was able to go to work at age 14 in the Bauer Mines near Tooele because he was large of stature. He became the masculine image to all of us who were his younger brothers and sisters.
It is no wonder that I love work. My wonderful mother taught me how to work, and when I did get a job, I knew the family was depending on me to hold it.

Whenever I think of the Savior’s parable of the sheep and the goats and of His wonderful promises to those who serve Him (see Matt. 25:31–46), I picture a young boy named Luan.
I first met Luan in February 2001 at a Young Men camp in Recife, Brazil. In Brazil, it was the time of Carnival—a holiday that has become four days of unruly partying. During Carnival, stakes often hold youth conferences and camps to give Latter-day Saint youth a fun and wholesome alternative. In my assignment as President of the Brazil North Area, I was visiting one such Young Men camp in the Recife Brazil Boa Viagem Stake.
When I first saw Luan, I noticed that he was quite thin and did not have even a single hair on his head. I also noticed that he had many friends. And I learned that he had just turned 12 and was going to be ordained a deacon during the camp.
I also learned that Luan had bone cancer in his left leg. In fact, just before camp he had learned that the cancer was progressing so rapidly his leg needed to be amputated immediately. But because Luan wanted so badly to receive the Aaronic Priesthood at camp and to play soccer with his friends one last time, his doctor had agreed to postpone the surgery for a week.
Now, surrounded by his brothers in the Church, Luan literally beamed with happiness. After his priesthood ordination on Sunday, Luan bore a beautiful testimony about his faith in the gospel and his gratitude for the Savior’s love.
I approached Luan, and we became fast friends. After his surgery, I visited him in his home, along with his bishop, Ozani Farias, and his stake president, Mozart B. Soares. These good leaders were a blessing in Luan’s life. They were always there to comfort, support, and help him.
I felt the Spirit very strongly in Luan’s home. Luan, along with his mother and sisters, had joined the Church eight months earlier. There was no father in the home, and Luan’s mother worked hard to provide for the family. Their small house was tidy and clean, and I knew that simple home sheltered a very special family.
During our visit, we noticed that the family lacked many basic things. For example, Luan had to sleep on an uncomfortable couch because he had no bed. But when we asked what the family needed, they replied, “We have the gospel, our friends at church, and a happy family. Thank you, but we need nothing else.”
A short time after our visit, Luan’s condition worsened, and his doctors found a large tumor at the base of his spinal cord. It could not be removed surgically, so Luan went to the hospital for another round of chemotherapy.
One night when President Soares and I visited Luan in the hospital, we found him in a lot of pain. He asked us several questions, including “What is death?” and “What is dying like?”
I explained that dying is part of eternity and that death is not a closing door but a door that opens for us as we go back to the presence of God. Luan understood and smiled. He said that now he was prepared. Then he asked us to give him a blessing, and we did so.
In the bed next to Luan was a 14-year-old boy named Pedro. Now Pedro asked us to bless him too. I asked if he had faith in Jesus Christ, and he said he did. We explained what the priesthood is and that we would be blessing him in the name of Jesus Christ. He closed his eyes and smiled as we blessed him. Next an 18-year-old young woman asked us to give her a blessing too.
I found out that Luan and his mother had comforted Pedro and many of the other young cancer patients and their parents. As I left the hospital that night, I was edified to see that Luan and his mother, though suffering themselves, found the strength to visit others and minister to their needs.
When President Soares asked Luan what he would like to do when he left the hospital, Luan said he would like to perform vicarious baptisms in the Recife Brazil Temple. After Luan left the hospital, President Soares and Bishop Farias helped him fulfill this desire. Luan performed as many baptisms as his strength would allow. At the end of his day at the temple, he was beaming with happiness that he could do something for others, even though he was in great pain himself.
Luan Felix da Silva died on 20 August 2001. Whenever I think of my friend and fellow servant, I am reminded of the Savior’s words:
“Come, ye blessed of my Father, inherit the kingdom prepared for you … :
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me. …
“And the King shall … say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:34–36, 40).

I remember my first winter living here in Utah—snow everywhere. Coming from the Sonoran Desert, the first days I was enjoying it, but after a few days I realized that I had to get up earlier to remove the snow from the driveway.
One morning, in the middle of a snowstorm, I was sweating, shoveling snow, and I saw my neighbor opening his garage across the street. He’s older than I am, so I thought if I finished soon, I could help him. So raising my voice, I asked him, “Brother, do you need help?”
He smiled and said, “Thank you, Elder Montoya.” Then he pulled a snowblower out of his garage, started the engine, and in a few minutes he removed all the snow in front of his house. He then crossed the street with his machine and asked me, “Elder, do you need help?”
With a smile I said, “Yes, thank you.”
We are willing to help each other because we love each other, and my brother’s needs become my needs, and mine become his. No matter what language my brother speaks or what country he comes from, we love each other because we are brothers, children of the same Father.

Early in our marriage we lived in Anchorage, Alaska. One night I awoke from a deep sleep and found myself consumed with an urgent thought. I woke my husband and asked if he had locked the sliding glass door in the back of the house. He said he had. I tried to put the thought out of my mind and go back to sleep. I kept telling myself I was just being paranoid, but the feeling that I needed to lock the door persisted. Sleep would not come. Finally, I had a distinct impression: “Kelli, go lock the back door!”
I pulled myself out of a warm bed and walked downstairs. The glass door appeared to be locked. I started to walk away, but then I pulled on the door handle. The door slid open! The lock was set, but the door had not been closed tightly enough to engage the lock. I pulled the door closed, locked it securely, and went back to bed.
When morning came I gave little thought to my experience of the night before. But as I pulled the curtains open, something caught my eye. Large footprints in the snow led up to the door and then away again. The thought I had tried so hard to toss aside had kept an intruder from entering our home.
How very grateful I am for the prompting of the Holy Ghost, which protected our family that cold winter night. It has forever changed the way I listen.

When he was assigned to home teach a sister (whom we shall call Ruth Elliott), she was relatively new in the ward and Jay Lyman did not know her. By talking with her daughter who lived in another ward, and with others who could give him information about her, Brother Lyman was able to learn a little about Sister Elliott before he first called at her home.
Sister Elliott lived in a small apartment in a nice neighborhood. The apartment had been fashioned from the bedroom of a home and had its own outside door. The closet was used as the kitchen and was fitted with a small stove and a sink. The room was furnished with a broken-down upholstered chair in which Sister Elliott spent most of her time when she was not in bed. She seldom left the apartment and had no outside interests. Her days were spent alone at home.
This sister smoked and depended heavily on medications. Through the years her doctors had prescribed a number of medicines, and she continued to take many of them. Moreover, her appearance, manner, and conversation reflected a bitter attitude toward her life and circumstances. She harbored deep resentment toward her father and others, and an unfortunate incident with a Church member had wounded her deeply. Altogether, her life did not appear to be a pleasant one. Brother Lyman prayed fervently to know how best to serve this troubled sister.
Shortly after his call as her home teacher, an opportunity came. Her landlady was having the apartment painted, but Sister Elliott was responsible to move her furniture out to the patio before the work could be done. Brother Lyman and the ward’s high priests group leader moved the furniture out and then back in after the paint had dried. In this way they were able to be of service, although it was sad to see how little Sister Elliott owned and how meager her circumstances were.
On one occasion, while Sister Elliott had gone for a few days to visit with family members, Brother Lyman and his wife, Virginia, went to her apartment and “confiscated” the broken-down chair. It had a good frame, but needed new padding and fabric. Virginia did an excellent upholstering job on the chair, and they had it back in the apartment before Sister Elliott returned from her trip.
Brother Lyman and his junior companion visited this woman regularly, and Brother and Sister Lyman also went of ten to visit, to talk about the gospel, and to offer a simple prayer. Gradually, Sister Elliott began to accept and return their friendship, and they became closely involved in each other’s lives.
One spring, just prior to a surgery which their new friend needed, the Lymans spent many hours with her, on the phone or in person, taking her to church, to the doctor’s office, or shopping. They kept in touch daily. For a time she would call each night before going to bed; she was lonely and needed a listening ear, and they were somehow able to fill part of the void and provide a needed close association.
The Lymans were vacationing when Sister Elliott had the surgery, but they called her at the hospital to offer words of encouragement and cheer. She had received a priesthood blessing and felt that the Lord would watch over her. Moreover, following the operation she determined to stop smoking, which she did successfully.
Prior to his entering the mission field, a grandson had asked her to give up smoking—and she was able to accomplish the task through the help of the Lord and her own strong desire to please her missionary grandson.
As the months passed, Sister Elliott made new friends and found outside interests. Her church attendance improved, and she began to pay tithing. Brother Lyman recalls accompanying her to tithing settlement: at first she protested that she was ill and did not want to go, but he asked her to be ready and he picked her up. Returning home afterward she radiated happiness. She paid a full tithing for the first time in her life.
By now, her attitude toward life had changed dramatically. The bitterness was gone, replaced by a humble and contrite spirit. Those who had offended her were forgiven. Relations with her children improved, and there were changes in their attitude and behavior toward their mother, prompted by her increased tolerance and love for them.
This good sister was eventually able to move to a new apartment, furnish it attractively, and make new friends in her apartment building. A new physician, determined to correct her dependency on medication, insisted that she rely on her own strength to cope with problems and would not allow her to use medication for that purpose. Through his diligence and the power of the priesthood to bless and strengthen, she was able to endure a difficult period of withdrawal.
The blessings which have come to the “new” Sister Elliott have been many, including participation in the sacred temple ceremonies with her family and friends. Brother Lyman reports: “I am deeply grateful for the opportunity which has been mine to serve as her home teacher. Indeed, I loved the ‘old’ Sister Elliott as much as the ‘new’ Sister Elliott—but now I need not feel sad because of her meager and dreary life. Today it is full and pleasant, enriched by the blessings of gospel living.”

For me it had been a really rough week, and nothing had gone right. I had one thing after another just fall in on me. I got a D on a test in one of my favorite classes, and I had another test coming up in my worst class. Only two days before, I had gone to traffic court for a ticket I had received, and it cost me 25 dollars. But that wasn’t enough. During the same week I caught a bad cold and had to do push-ups for getting my fifth tardy in P.E.
It was just one thing after another all week. I kept asking myself what I was getting punished for, what I had done wrong.
When I finally got to school on Thursday (I was ten minutes late because of a flat tire), I received a call slip from my counselor, who informed me that all of my classes had been changed. That meant new classes, new lunch period, new teachers, new everything! That was the last straw. After third period I took off for home, and I decided I wasn’t coming back until next Monday.
That’s when it happened. On my way back home I was walking down the street when I noticed a person keeled over on the grass next to the curb. As I got closer, I saw it was a very old lady. She was just lying there, motionless. I thought, “That’s all I need—some old lady to die right in front of me.” So I just walked on. When I had gone a few yards I stopped and sort of turned my head to look. She was still lying there, motionless. I thought to myself, “Should I try to help her? I have enough troubles. Let someone else help her.” So I walked on.
Then I stopped again, and the first good thought I had all day came to me—what if I were in her shoes and I was the one who was down? So I turned around and looked. She was still lying there. I went back to her. She wasn’t dead; I could see her breathing.
I put my hand on her shoulder and asked, “Is there anything I can do for you?” I guess I kind of startled her, because she immediately came to. She asked me to help her up. When I got her on her feet, she said she was very embarrassed, and she wouldn’t cause me any more trouble, and I could leave. But as soon as I let go of her she started to fall. I quickly grabbed her. That’s when I insisted on walking her back home.
She was small, very old, and had a personality like I had never encountered in an older lady before. I could tell she was scared because she gripped my arm like an eagle. She said she had been confined to her bed by her doctor, who had told her she had only about four months to live. All she wanted to do was to get out of bed and just talk to someone because she was lonely. She had walked down the street, become dizzy, and fallen.
I told her about my week and my problems, and she said something that changed my whole perspective. She said, “Don’t give up. When you are down, there will always be someone or something that will pick you up. Look at me. I was down, almost dead, when you came along and picked me up and gave me your friendship, the one thing I needed most.”
When we got to her house, she thanked me and ordered me back to school. I agreed to go, though I wanted to stay and visit. I was on my way back to school when the thought occurred to me—the good I had done her she had given right back to me without my even knowing it. In a very real sense she had lifted me off the ground and put me back on my feet and taught me a principle I’ll never forget.
I suppose if you tried to list the things I have in common with a 90-year-old woman it would be pretty hard. But we found each other and exchanged something that was missing in both our lives. I gave her friendship and a reason to live, and she took me, an empty body with nothing but bad thoughts, and filled me with happiness and love. That day I developed a special feeling for a little old lady who also found a place in her heart for me.

When you really believe in something, when you know with all your heart that it’s right and that you will defend it and live by it, how do you express that feeling? If you live in Trinidad and feel that way about your culture, they say you are “Trini to de bone.”
A similar expression could apply to young Latter-day Saints in Trinidad. Because they know the Church is true and that they will stand up for it and live by its standards no matter what, you could say that they are Latter-day Saints “to the bone.” They don’t just live the gospel on the surface; it’s in every thought and action.
Here are some of the things youth in the Arima Branch, Port of Spain Trinidad District, recommend that you should do to build your own spiritual “bones.”
Stay morally clean. On billboards and TV, in videos and magazines, even in conversations with some friends, unclean thoughts seem to jump in anywhere you’ll permit them. The best way to beat them is to fill your mind with worthy thoughts instead. “My favorite scripture is D&C 121:45,” says Curfew Sherazade Ali, 17. “If we learn now to have clean thoughts, then we will want to be around others who think the same way. And at the last day, when we meet the Savior, we won’t be ashamed. We will have the confidence to face Him because we will be worthy to stand in His presence.”
Choose good music. “Music is an issue here,” says Curfew. “Dancing, too.” Every weekend in Trinidad, clubs blast loud beats into the streets, and people waiting to dance mill around outside in less-than-modest clothing. On the other hand, Curfew says, “Good music doesn’t degrade you or anyone else. It doesn’t use foul language or drive the Spirit away. Good music can help you feel calm, cheer you up, or help you get closer to your Heavenly Father.” So if you want to feel better, club hopping isn’t the answer. Instead, surround yourself with songs that are uplifting and inspirational, and go to—or organize—dances where standards are observed.
Make good friends. Peer pressure is another challenge for youth in Trinidad, according to Mark Christian Mangray, 17. “No matter what wrong things some of your peers might try to influence you to do, you need to choose the right. Good friends with high standards make that a lot easier. Be a good example yourself, and look for friends who will be a good example to you.” Peaches Clarke, 16, says that once you establish a reputation for being good, it gets easier and easier. “People know me, and they know I won’t do things that are wrong,” Peaches says. Though some will tease or make fun, most will respect your beliefs if you stand strong.
Get an education, but also become wise. Curfew dreams of working as a marine biologist, and Mark talks about becoming an environmentalist, surveyor, or maybe even a pilot. But they both agree that there is a difference between learning and wisdom. “We can study many things,” Mark explains. “But unless we also learn the gospel, we may have knowledge without understanding.”
Build strength daily. One of the best ways to build spiritual bones is through scripture study. “The stories in the scriptures help me know I’m not the only one who faces challenges and trials,” Mark says. “I love the story of Alma. He was one of the high priests of wicked King Noah, but he listened to Abinadi and knew he must repent. The scriptures show me that it’s happened before and these people found a way to learn from their mistakes.” In Trinidad such scripture study takes place daily through home-study seminary. Then on Saturdays, all of the students get together and discuss what they have learned.
“What helps me be strong every day,” Curfew says, “is thinking about the promises the Lord made to the prophets of old, like Abraham, Isaac, and Jacob. I have faith in those promises. Each day, I think about what the Lord would have me do in each circumstance I am facing. I try to act as if He is right beside me, and I try to be a good example to those around me, because they may want to come unto Christ, too.”
Two other Arima Branch members who were influenced by that kind of example are Jenelle and Kimberly Phillip, who were recently baptized and confirmed along with their mother.
“I saw all the good things they are doing in the Church, and I wanted to be a part of it too,” says Jenelle, 12. The other youth, she adds, have really made her feel welcome.
Kimberly, 17, says a turning point came when their mother heard them talking about baptism. “She said that she liked the Church and that she wanted to be baptized, too! I really like it that she was baptized and confirmed at the same time and place that we were.”
All of the youth came for the baptismal service, and Kimberly says that means a lot to her, too. “It feels nice being a part of the Church and learning about Heavenly Father and how He wants us to live,” she says. “We know that in the Church the living prophets teach everyone the word of God. When I learned about that I said, ‘This is right for me.’”
With belief like that, both Kimberly and Jenelle are well on their way to becoming Latter-day Saints to the bone. It’s a feeling well known to all of the LDS youth in Trinidad, a feeling Peaches sums up when she says, “I feel blessed. Before I understood the gospel, I didn’t really have any idea of who I am. But now, I feel like I have purpose. I am a child of God, and He put me here for a reason, so I had better fulfill it.” And she feels it, all the way to her bones.

A funny clown and a floppy bird danced around the room, shaking hands with laughing four-year-olds. Five other girls dressed in funny costumes were passing out crayons and uncolored pictures of witches and ghosts. It was Halloween night, and suddenly things looked a lot brighter to the children (who ranged in age from three to seven) than they had earlier that evening. They were all patients at the Houston Southwest Memorial Hospital in Texas and because of sickness or injury were unable to join their friends in trick-or-treating. Not wanting the children to feel left out, the Braeburn Ward Laurels in the Houston Texas Stake had decided to take Halloween to the hospital.

The evening’s activities included telling a story about a pumpkin, singing “pumpkin carols,” acting out a ghost story while the children helped with the sound effects, and coloring Halloween pictures. The hospital supplied the young women with a room so all the children (and their parents) could participate at once. After lots of laughter and smiles, the evening of sharing came to a close. As the Laurels bade their newfound friends good-bye, they agreed that this was one Halloween they would always remember.

Blessings come from holding true to our principles. When I was the president of the Cottonwood stake, one of our stake patriarchs was Dr. Creed Haymond. He would occasionally bear strong testimony of the Word of Wisdom. As a young man he was the captain of the University of Pennsylvania track team. In 1919 Brother Haymond and his team were invited to participate in the annual Inter-Collegiate Association track meet. The night before the track meet, his coach, Lawson Robertson, who later coached several Olympic teams, instructed his team members to drink some sherry wine. In those days, coaches wrongly felt that wine was a tonic for muscles hardened through rigorous training. All the other team members took the sherry, but Brother Haymond refused because his parents had taught him the Word of Wisdom. Brother Haymond became very anxious because he did not like to be disobedient to his coach. He was to compete against the fastest men in the world. What if he made a poor showing the next day? How could he face his coach?

The next day at the track meet the rest of the team members were very ill and performed poorly or were even too sick to run. Brother Haymond, however, felt well and won the 100- and 220-yard dashes. His coach told him, “You just ran the two hundred and twenty yards in the fastest time it has ever been run by any human being.” That night and for the rest of his life, Creed Haymond was grateful for his simple faith in keeping the Word of Wisdom.

Wisdom, courage, and faith are exemplified in the life of another young woman from another country. She had achieved outstanding success in her profession. She was slightly older than what is usually considered the marriageable age. She had made the decision at a young age that if she were to marry, she would marry only in the temple. In her area single young men who were members of the Church were almost non-existent. I suppose she despaired of ever being married. However, one day she met a young man. Although he was not a member of the Church, she dated him. They fell in love. He proposed. She told him she would marry him but would do it only in the temple. He agreed to take the missionary lessons and was converted and baptized. They waited a year and kept themselves worthy for temple marriage. I met her on her wedding day. I think I have never seen a more lovely, happy bride. She had determined years before the eternal blessings she was willing to live for and on this day realized the wonderful feeling of having achieved this most important, eternal goal, in spite of almost impossible obstacles.

While we look at Paul’s service, we are inspired and uplifted by our own “Pauls” in our day, who also serve, teach, and testify with love and gratitude amidst the challenges they face in their lives and in the lives of their loved ones. An experience I had nine years ago helped me to realize the importance of pressing toward the mark.

In 2012, as I walked for the first time into the general conference leadership meeting, I could not help feeling overwhelmed and inadequate. In my mind there was a voice persistently repeating, “You do not belong here! A serious mistake had been made!” Just as I was walking trying to find a place to sit, Elder Jeffrey R. Holland spotted me. He came to me and said, “Edward, it is good to see you here,” and he tenderly patted my face. I felt like a baby! His love and embrace warmed me up and helped me to feel the spirit of belonging, the spirit of brotherhood. On the following day, I observed Elder Holland doing the same thing he had done to me on the previous day, warmly patting then-Elder Dallin H. Oaks’s face, who is his senior!

At that moment I felt the Lord’s love through these men we sustain as prophets, seers, and revelators. Elder Holland, through his kind, natural actions, helped me to overcome my self-centeredness and my feelings of inadequacy. He helped me to focus on the sacred and joyful work to which I had been called—to bring souls to Christ. He, like Paul of old, pointed me to press toward the mark.

I had just settled into my comfortable chair to watch my favorite television news program when the doorbell rang. “I’ll see who it is,” my wife said.
“Who would be coming to visit us at this hour?” I asked myself. “It always happens. The program I enjoy most is always interrupted!”
“It’s the home teachers,” she said. “I forgot to tell you that Brother Higgins called this afternoon. He made an appointment to meet with us early this evening so that he could see us before he goes out of town tonight.”
As I arose from my chair, I already knew what Brother Higgins was going to say. He always said the same things—“How are you? How are things going? It has been a good day, hasn’t it? Is there anything I can do for you?”
Sure enough, that’s how he began. I kept thinking, “I’m missing the news report!”
But when Brother Higgins asked, “Is there anything I can do for you?” the thought entered my mind, “He can help. Give him a chance.”
“Yes, there is something you can do for us,” I said, “You know that our son, Mikhail, has just returned from a mission. He has been unsuccessfully searching for work and is very discouraged. I have been unable to help him. Do you know of any job openings?”
“Oh, that is a tough problem,” Brother Higgins responded. “I don’t know of any openings for work, but I’ll check to see what might be available.”
I really didn’t think Brother Higgins would have a solution to the problem. But I had forgotten that home teachers are entitled to receive inspiration to help the families to whom they are assigned. Whether or not Brother Higgins could help, it made me feel better to have shared our problem with our home teachers.
Two days later, Brother Higgins telephoned me. “Tell Mikhail to go down to the Read Company tire store and ask to speak with a Mr. Hogge,” he said. “He has a job opening.”
Mikhail was excited, as he had been searching for a job for a long time. But an hour later, when he returned, I could tell, by the way he walked in, that he had been unsuccessful.
“I can’t believe it!” he exclaimed, as he entered the house. “Mr. Hogge asked me, ‘Who sent you here? I don’t have any job openings. Even if I did, your request would be at the bottom of this pile of applications!’ I was so embarrassed—I was sorry that I had even gone to apply.”
I felt Mikhail’s disappointment and tried to encourage him. But I couldn’t help wondering why our home teacher had told us about a job opening when there wasn’t one.
The next day, when I answered the telephone, the voice on the other end said, “This is Mr. Hogge. Is Mikhail there?”
Mikhail came to the telephone, and Mr. Hogge said, “Come down to the store. I was impressed by your sincerity and willingness to work, and I can use you after all. I’ll need you this afternoon.”
When Mikhail arrived at the store, he found that he not only had a job, but he could also choose the hours he wished to work. He was able to arrange his work hours so that they did not interfere with his class schedule at college—another answer to sincere prayers.
As I thought about the sequence of events that led up to Mikhail’s new job, I suddenly realized that Brother Higgins must have known about Mr. Hogge’s job opening even before Mr. Hogge had known about it!
When Brother Higgins next visited our home, I told him what had happened. He simply replied that he had prayed that he would be able to help Mikhail find a job, and he had called us when he knew of one.
It was obvious to us that the Lord had known of our family’s needs and had used our home teachers as instruments in meeting those needs. They had prayed for guidance, and the Lord had answered their prayers.

Once when Enrique López, 16, of Caracas, and four of his friends had a free period during school, they went to a friend’s house. “Someone took out some beer. I didn’t think they would try to get me to drink, because they all know about my religion—but they did. I said, ‘No, I don’t drink that stuff.’ They started criticizing me and saying there was nothing wrong with drinking and a little bit wouldn’t hurt. But even a little bit does hurt you in the end. I said no. After a while they said, ‘Oh, this is a waste of time.’ So they stopped, and we went back to class. I think they respected me.”