It was Easter Sunday here in Southern Australia, and I was staying at a friend’s house while my mum was away for the weekend. As it turned out, the people that usually provided the music at church had gone away too.
I am only a beginner at the piano, but when asked to play, I reluctantly accepted as there was no one else. That Sunday I realized what an important part the sacrament hymns play in our meetings. Even though I only played with my right hand and missed many notes, the congregation sounded like angels.
I am grateful for the Saints that provide the music for us in sacrament meeting, and even though I was terrified, I am truly grateful for that Sunday because it helped me develop my talents.
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Simple Music
Summary: On Easter Sunday in Southern Australia, a beginner pianist was asked to play in sacrament meeting because the usual musicians were away. Though terrified, they accepted and played with one hand, missing many notes. The congregation still sang beautifully, and the experience deepened the pianist’s gratitude for church music and helped develop their talent.
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👤 Church Members (General)
Courage
Easter
Gratitude
Music
Sacrament Meeting
Service
The Remarkable Example of the Bermejillo, Mexico, Branch
Summary: As the branch outgrew its rental, President Castañeda secured permission from village officials to build on a plot of land, aided by the branch’s good reputation. A temporary adobe chapel was erected while members raised funds. Relief Society sisters made and sold doughnuts and tamales, meeting commitments and paving the way for construction to begin.
As the branch grew, the rented facilities became too small for them. So President Castañeda obtained permission for the use of this plot of land [slide shown], upon which to build a chapel. Other branches in the mission had met with extreme difficulty in obtaining such permission, but the village officials in Bermejillo were aware of the accomplishments of the branch and were pleased at the prospect of having a chapel built here.
A small, temporary, adobe chapel has been erected on the property and is now serving while the Saints raise their share of the funds for their new meeting place, which they have been authorized to build.
Much of their portion of the money is being earned through branch projects. Every Tuesday and Thursday the Relief Society sisters divide into small groups to make doughnuts and tamales. They then sell them in the parks or door-to-door. One of the sisters reported how difficult it was to sell door-to-door, but she said, “We want our chapel, and we are willing to do whatever it takes to earn enough money.”
To date they have met all their commitments, and the construction of a chapel on this site is scheduled to begin before the end of this year.
A small, temporary, adobe chapel has been erected on the property and is now serving while the Saints raise their share of the funds for their new meeting place, which they have been authorized to build.
Much of their portion of the money is being earned through branch projects. Every Tuesday and Thursday the Relief Society sisters divide into small groups to make doughnuts and tamales. They then sell them in the parks or door-to-door. One of the sisters reported how difficult it was to sell door-to-door, but she said, “We want our chapel, and we are willing to do whatever it takes to earn enough money.”
To date they have met all their commitments, and the construction of a chapel on this site is scheduled to begin before the end of this year.
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👤 Church Leaders (Local)
👤 Church Members (General)
👤 Other
Relief Society
Sacrifice
Self-Reliance
Service
Unity
President Harold B. Lee
Summary: A young Latter-day Saint woman refused a marriage proposal from a nonmember soldier because she wanted to be married in the temple. After leaving for Australia during the war, the soldier reflected on her convictions, met with Latter-day Saints, and was baptized on her birthday. He wrote expressing his desire to live worthily so they could be sealed in the temple upon his return.
A few years ago, I was invited to the Beehive House to meet with a group of girls who had been shepherded there into a club during the war years in an effort to keep them from falling into evil ways while they were away from their homes—they came from country towns for the most part. After I had fulfilled my assignment and was about to leave, a young girl drew me aside and asked if she could speak to me a moment. She opened her purse and took out of it a picture of a handsome young soldier in uniform, and underneath it said something about love and was signed. Then she took out from behind the picture a folded piece of paper, and as she was doing this, the tears were swimming in her eyes, and I asked, “Well, what does this all mean?” She replied, “Brother Lee, I met this young man out here in one of the nearby camps. He was a fine young man, clean, good habits, and he always treated me with respect, gentlemanly. I felt perfectly safe when I was out on a date with him; all but for one thing. He was not a member of the Church. Finally he proposed marriage and I said, ‘Well I love you, Jack, but we have to think about something else. Marriage to us is more than just something for this life. If it is the genuine kind of love, it should last always and should make us husband and wife forever.’
“Well, at first he argued with me; then he became angry; and then he was out of patience. Finally the time came when he received his overseas orders to go into a combat area, and at this time he pressed the matter of our engagement, and so I said to him plainly, ‘No, I can’t marry anyone until I can be married in the House of the Lord.’ And he had replied in anger, ‘All right, if you think more of your Church and your religion than you do of me, why you can have them but you can’t have me.’”
I guess she cried herself to sleep or cried all night without sleep; I don’t know which. Two or three weeks passed before he arrived at his destination down in Australia, which was to be the staging area for the war raging in the Pacific Islands. On the way over he had time to think about all she had said to him, this sweet, lovely girl who to him represented the ideal of his life. She was everything that he could ask for in a sweetheart, a wife, the mother of his children. Then he started thinking, “I wonder if I have been too harsh. Maybe it’s the religion she believes in that has made her the kind of girl she is.”
Prompted by that thought, when he arrived in Australia, he located our Latter-day Saint boys and our Latter-day Saint chaplain who was over there. He began to attend meetings, and he began to ask questions, and finally, on her birthday, he was baptized, and he sent her his picture with his baptismal certificate as a birthday present. With it was a letter in which he said, “I am going to try hard to live as a Latter-day Saint should so that when I get back home I will be worthy to be ordained an elder so I can take you to the House of the Lord where at last you and I can have that eternal marriage you have planned for so long.”
“Well, at first he argued with me; then he became angry; and then he was out of patience. Finally the time came when he received his overseas orders to go into a combat area, and at this time he pressed the matter of our engagement, and so I said to him plainly, ‘No, I can’t marry anyone until I can be married in the House of the Lord.’ And he had replied in anger, ‘All right, if you think more of your Church and your religion than you do of me, why you can have them but you can’t have me.’”
I guess she cried herself to sleep or cried all night without sleep; I don’t know which. Two or three weeks passed before he arrived at his destination down in Australia, which was to be the staging area for the war raging in the Pacific Islands. On the way over he had time to think about all she had said to him, this sweet, lovely girl who to him represented the ideal of his life. She was everything that he could ask for in a sweetheart, a wife, the mother of his children. Then he started thinking, “I wonder if I have been too harsh. Maybe it’s the religion she believes in that has made her the kind of girl she is.”
Prompted by that thought, when he arrived in Australia, he located our Latter-day Saint boys and our Latter-day Saint chaplain who was over there. He began to attend meetings, and he began to ask questions, and finally, on her birthday, he was baptized, and he sent her his picture with his baptismal certificate as a birthday present. With it was a letter in which he said, “I am going to try hard to live as a Latter-day Saint should so that when I get back home I will be worthy to be ordained an elder so I can take you to the House of the Lord where at last you and I can have that eternal marriage you have planned for so long.”
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👤 General Authorities (Modern)
👤 Young Adults
👤 Church Members (General)
👤 Other
Baptism
Conversion
Covenant
Dating and Courtship
Faith
Marriage
Missionary Work
Priesthood
Sealing
Temples
War
Living in My Father’s Shoes
Summary: During a severe blizzard, the family’s finicky tractor broke a drive belt in the driveway with no replacements available. The narrator and his mother, freezing and slipping on ice, struggled to push it back into the garage. By changing their approach to push downward on the tires—literally putting their shoulders to the wheel—they slowly moved the tractor to safety.
One time during a particularly intense blizzard, our tractor tore a drive belt in the middle of our driveway. My mother and I soon discovered we had no more extra belts. The tractor had to be pushed back into the garage. With the wind chill, the temperature was about 20 degrees below zero (-29° C). My fingers were so cold they had become almost nonresponsive. Unfortunately, the tractor wasn’t going to go anywhere by itself, so Mom and I put it in neutral gear and tried to push it.
Our initial efforts were futile. Even with heavy-duty snow boots we couldn’t get enough friction to push the tractor forward. I remember falling and bruising my knees several times as my feet failed to get any traction on the slippery ice. I was cold, I was miserable, and I wanted hot chocolate. If we were going to get this done, we needed a different approach.
It became apparent that we needed to literally put our “shoulders to the wheel,” simultaneously pushing down with all of our strength on the front side of the tires. Because we were pushing down instead of forward, we were able to move the tractor! Slowly but surely, we pushed the tractor back into the garage.
Our initial efforts were futile. Even with heavy-duty snow boots we couldn’t get enough friction to push the tractor forward. I remember falling and bruising my knees several times as my feet failed to get any traction on the slippery ice. I was cold, I was miserable, and I wanted hot chocolate. If we were going to get this done, we needed a different approach.
It became apparent that we needed to literally put our “shoulders to the wheel,” simultaneously pushing down with all of our strength on the front side of the tires. Because we were pushing down instead of forward, we were able to move the tractor! Slowly but surely, we pushed the tractor back into the garage.
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👤 Parents
👤 Youth
Adversity
Family
Self-Reliance
Commitment
Summary: A young family drove ten hours to visit the narrator’s parents, trying to get their preschooler to sleep by playing a 'hide-and-seek' game in the car. After promising to call him when they had 'hidden,' the parents delayed calling to enjoy the quiet. The child eventually sobbed that they hadn't called as promised, leading the parents to recognize the harm in breaking their word and resolve never to do it again.
When my wife and I were first married, my parents lived in another state. During a break in our university schedule, we decided to go visit them.
We made sandwiches, packed the car, prepared a bed in the backseat for our young son so that he could rest during the 10-hour trip. After a full day in the car, we were beginning to get on each other’s nerves. The preschooler never slept and seemed to gather energy as the day wore on. We knew that if he would just close his eyes and be quiet for a while, he would fall asleep.
After sundown, with two hours of travel still to go, we decided to play a game. The purpose of the game was to try to get an exhausted youngster to sleep. We called it hide-and-seek. Have you ever tried to play hide-and-seek in a car? Let me tell you how we did it. We said to the small boy in back, “Let’s play hide-and-seek.” He enthusiastically agreed. We said, “Close your eyes and don’t open them until we call you. We need time to hide.”
The game started. A front-seat passenger would crouch down in the seat and 10 or 15 seconds later would call, “OK.” Our son would bound over the seat and say, “Aha, I found you!” We would say, “Next time we will hide better. Close your eyes again.” A minute or more would go by. Then we would call, and again he would energetically climb over the seat to find us. Finally we said, “We have a really good place to hide this time. It will take longer. Close your eyes and we will call you.”
A minute, two minutes, five minutes went by. We drove along in silence. The tranquillity was marvelous. We must have traveled 15 miles before we began to whisper quiet congratulations to ourselves on the success of our devious game. Then, from out of the backseat, came the sobbing voice of a heartbroken little boy. “You didn’t call me, and you said you would.”
“You didn’t do what you agreed to do.” What a terrible accusation. It was a defining moment in our lives. We knew that we could never play that game again.
We made sandwiches, packed the car, prepared a bed in the backseat for our young son so that he could rest during the 10-hour trip. After a full day in the car, we were beginning to get on each other’s nerves. The preschooler never slept and seemed to gather energy as the day wore on. We knew that if he would just close his eyes and be quiet for a while, he would fall asleep.
After sundown, with two hours of travel still to go, we decided to play a game. The purpose of the game was to try to get an exhausted youngster to sleep. We called it hide-and-seek. Have you ever tried to play hide-and-seek in a car? Let me tell you how we did it. We said to the small boy in back, “Let’s play hide-and-seek.” He enthusiastically agreed. We said, “Close your eyes and don’t open them until we call you. We need time to hide.”
The game started. A front-seat passenger would crouch down in the seat and 10 or 15 seconds later would call, “OK.” Our son would bound over the seat and say, “Aha, I found you!” We would say, “Next time we will hide better. Close your eyes again.” A minute or more would go by. Then we would call, and again he would energetically climb over the seat to find us. Finally we said, “We have a really good place to hide this time. It will take longer. Close your eyes and we will call you.”
A minute, two minutes, five minutes went by. We drove along in silence. The tranquillity was marvelous. We must have traveled 15 miles before we began to whisper quiet congratulations to ourselves on the success of our devious game. Then, from out of the backseat, came the sobbing voice of a heartbroken little boy. “You didn’t call me, and you said you would.”
“You didn’t do what you agreed to do.” What a terrible accusation. It was a defining moment in our lives. We knew that we could never play that game again.
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👤 Parents
👤 Children
Children
Family
Honesty
Parenting
Scott:A Profile
Summary: Scott joined a three-day handcart trek with members of his stake, pushing carts 26 miles the first day and catching a turkey while blindfolded the second day. On the final day, he spent time alone and deeply reflected on his goals and discipleship. He concluded that he needed to push himself further and recognized that only he could limit his progress.
Last summer Scott and 17 other members of his stake went on a three-day handcart trek. The first day they pushed their carts 26 miles. The second day turkeys were turned loose. The members of the companies were blindfolded and told to catch them. Scott caught the turkey for his group.
On the last day of his trip each one went out by himself.
“That gave me a chance to think,” Scott said. “I had a lot to think about—about reaching goals, about what kind of member of the Church I was. I needed to take everything further. I needed to take what I was further. I realized the only thing stopping me was myself.”
On the last day of his trip each one went out by himself.
“That gave me a chance to think,” Scott said. “I had a lot to think about—about reaching goals, about what kind of member of the Church I was. I needed to take everything further. I needed to take what I was further. I realized the only thing stopping me was myself.”
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👤 Youth
👤 Church Members (General)
Adversity
Agency and Accountability
Endure to the End
Self-Reliance
Mission to the Lamanites
Summary: Oliver Cowdery, Peter Whitmer Jr., Ziba Peterson, and Parley P. Pratt were called to preach to Native American tribes. They visited the Cattaraugus, Wyandot, and Delaware, sharing and giving copies of the Book of Mormon. Facing opposition from other Missourians and the threat of soldiers, they obeyed the authorities and left, and Parley reported their efforts to Joseph Smith.
1 Indians in the Western Hemisphere are often called Lamanites by Church members because these Indians are descendants of the Nephites and Lamanites in the Book of Mormon. Oliver Cowdery and Peter Whitmer, Jr., were called to go on a mission to the Lamanites. Other men wanted to go with them. The Lord indicated that Ziba Peterson and Parley P. Pratt were to accompany Oliver and Peter.
2 First the missionaries went to the Catteraugus Indians in New York. Finding a few Indians who could read, the missionaries gave them two copies of the Book of Mormon.
3 Near the Ohio border the missionaries preached to the Wyandot Indians, who were happy to learn about their ancestors in the Book of Mormon.
4 In Missouri the missionaries preached the gospel to the Delaware Indians. These Indians were also given the Book of Mormon. They thanked the missionaries for traveling so far and for caring enough to give them the Book of Mormon.
5 Other people in Missouri did not believe the gospel, nor did they believe the Book of Mormon. They told the missionaries to stay away from the Indians.
6 When told that soldiers would force the missionaries to stay away from the Indians, the missionaries were sorry, but they obeyed the authorities and left the Indian settlements.
7 One of the missionaries, Parley P. Pratt, went to tell the Prophet Joseph about their mission to the Lamanites. The mission had been a good one; the gospel had been taken to three great Indian tribes.
2 First the missionaries went to the Catteraugus Indians in New York. Finding a few Indians who could read, the missionaries gave them two copies of the Book of Mormon.
3 Near the Ohio border the missionaries preached to the Wyandot Indians, who were happy to learn about their ancestors in the Book of Mormon.
4 In Missouri the missionaries preached the gospel to the Delaware Indians. These Indians were also given the Book of Mormon. They thanked the missionaries for traveling so far and for caring enough to give them the Book of Mormon.
5 Other people in Missouri did not believe the gospel, nor did they believe the Book of Mormon. They told the missionaries to stay away from the Indians.
6 When told that soldiers would force the missionaries to stay away from the Indians, the missionaries were sorry, but they obeyed the authorities and left the Indian settlements.
7 One of the missionaries, Parley P. Pratt, went to tell the Prophet Joseph about their mission to the Lamanites. The mission had been a good one; the gospel had been taken to three great Indian tribes.
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👤 Missionaries
👤 Joseph Smith
👤 Other
Book of Mormon
Conversion
Joseph Smith
Missionary Work
Obedience
Racial and Cultural Prejudice
Family Joys
Summary: The author describes how their family prayed together regularly, including for specific assignments, exams, and absent family members. These prayers, often led by the children, brought confidence and strength to those facing challenges.
Prayer has been and is the ever-present anchor for strength and a source of direction in our family activities. I remember kneeling at the bedside of our young children, helping them with prayers in their younger years, and later seeing the older brothers and sisters helping the younger ones. We had family prayer night and morning, with children given the opportunity to lead, and had special prayers to meet particular problems. Mention was made in family prayer, for instance, of children with assignments such as a 2 1/2-minute talk in Sunday School or a new teaching assignment in the MIA. We asked for help when one of the children faced a difficult examination in high school. Special mention was made of members of the family away at girls’ camp, Scout camp, school, or working. This special mention of particular concerns in our family prayers gave confidence, assurance, and strength to members of the family facing difficult problems and assignments.
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👤 Parents
👤 Children
Children
Faith
Family
Parenting
Prayer
Earthly Family
Summary: Molly attends church alone each week and feels hurt that her family is inactive. Assigned to speak on the blessing of family, she prays for help and begins noticing her parents' love and support. On the day of the Primary presentation, she feels connected to her ward family and realizes she has heavenly, ward, and earthly families. As she speaks, her parents and brother unexpectedly arrive, confirming the truth of her message.
Sister Cook was parked in the driveway, the motor running. Molly hurriedly finished tying her Sunday shoes and ran for the front door.
She stopped midrun. Her scriptures were not on the table next to the door. “Where are my scriptures?” she called to Mom sitting in the living room.
“I don’t know. Sorry, honey.”
“They were right here,” Molly insisted. “Somebody moved them.”
“I guess you’ll have to find them later.”
Molly yanked open the door and ran to the waiting car. “Justin probably grabbed my scriptures,” she muttered angrily.
Three-year-old Justin liked snooping in his sister’s belongings. Her homework and books and baseball equipment were always disappearing. Later she’d find them in the strangest places. Her soccer shin guards ended up in the refrigerator once. Justin had put them in the vegetable bin. Sometimes it was funny.
But it wasn’t funny today. It never was on Sundays. Even though her Valiant A teacher picked her up every week for church, Molly felt like she was alone. She was the only kid in the ward whose family didn’t go to church with her.
On Saturday nights she set her alarm clock for 7 A.M. When it went off, she got up and took a quiet bath and fixed her own breakfast. Everybody else was still asleep, although sometimes Justin came out to the kitchen in his pajamas and ate a bowl of cereal with her.
By the time she left, Mom and Dad were in the living room, reading the Sunday newspaper, its pages spread out all over the couch. Later they would play tennis. In her mind Molly could imagine them hitting the ball back and forth across the net, laughing and enjoying the cool fall weather. Justin would be running after the stray balls and giggling.
Her parents never stopped her from going to church, but they never went with her, either. Most of the time Molly tried not to mind. But sometimes it hurt.
Mom and Dad had gone to a meeting at church only once—to see her baptism. Molly had insisted that she wanted to be baptized. She had been awfully disappointed that Dad wasn’t the one to baptize her. And afterward her parents had left without staying to visit with the other people in the ward who had attended.
Sister Cook always told Molly to give her family time to feel more comfortable with the ward members. Someday her parents would regain their testimonies that the gospel was true and would come back to church.
One Sunday morning Sister Cook had given a lesson about the bishop and the ward family. The bishop was like a father to the ward, she had said. He was there to help the ward members, to help and counsel them just as a father does. The members of the church were like brothers and sisters, and they could be like one big happy family.
Thinking of that had helped for a while, but when she looked around the chapel at all the families sitting together, Molly again felt sad. It just wasn’t the same sitting next to Sister Cook’s family during sacrament meeting.
Today, at the end of Primary, the Primary president, Sister Miller, passed out the speaking parts for the Children’s Sacrament Meeting Presentation. She gave Molly a folded slip of paper and winked at her. The paper read: “Your topic is ‘Because Heavenly Father and Jesus love me, they have given me a special earthly family.’ Tell two or three reasons why your family is special to you.”
Molly read the paper twice on the way home. She felt as if someone had knocked the breath out of her. Why did Sister Miller give me a talk about families? I can’t do this assignment. Doesn’t she know how I feel? My family isn’t active at all. They don’t even like church! It isn’t fair!
When Sister Cook pulled up to her house, Molly mumbled good-bye, slammed the car door, and ran up the sidewalk. The entry hall shook when she slammed the front door too.
“What’s wrong, dear?” Mom asked. Still wearing her tennis clothes, she was putting the rackets and balls in the hall closet.
“Nothing.” Molly started for her bedroom, then turned back to look at her mother. “I have a part in the Primary Sacrament Meeting Presentation. I’ll get to speak at the pulpit, just like the bishop.”
“That’s nice.”
“It’s in three weeks. Will you and Dad and Justin come see me give my talk?”
“I don’t know,” Mom said. “We’ll see.” She smiled and went into the kitchen to fix lunch.
That’s what Mom had said last year when Molly had had a part in the Book of Mormon program. But they hadn’t gone.
Molly almost crumpled up her piece of paper and threw it in the wastebasket. Then she remembered last year when she had told the story of Nephi building the ship. Nephi had believed that the Lord would help him, and he’d prayed for guidance to build a ship so that he and his family could cross the ocean. Well, that’s what she would do too. Just like Nephi, she would pray for help and the Lord would help her.
Suddenly Molly had a warm, peaceful feeling. She felt that the spirit of the Holy Ghost was with her, just as she had been promised.
As she spent the next three weeks preparing and practicing her talk, she started noticing the many things that her parents did for her and how much they loved her.
Mom fixed her favorite snacks, helped her with science projects, and always rushed to hug her when she came home from school. Dad played soccer and softball with her, and at bedtime he’d tell her the most wonderful stories. It was always a warm, special time for just the two of them. Even though Justin sometimes seemed like a pest, she was happy that he was her brother. They sang funny songs and giggled, read books, and played at the park together.
Finally the day of the program came. Sister Cook picked her up, and she sat in her assigned seat near the pulpit.
When the Primary children sang “I am a Child of God” and “I Lived in Heaven,” Molly felt close to her ward “family.” And she remembered how much Heavenly Father loved her. She had three wonderful families—a heavenly family, a ward family, and an earthly family!
When it was her turn to go to the microphone, Sister Cook gave her an encouraging smile. And when she started her talk, saying, “Because Heavenly Father and Jesus love me, they have given me a special earthly family,” Molly was glad that Sister Miller had given her this talk. She didn’t feel hurt or angry anymore about going to church alone. Even though they didn’t come to church with her, she really did have a special earthly family.
Just then the back door to the chapel opened. Molly’s heart began to pound as Mom, Dad, and Justin quietly walked into the chapel and sat on the back row. They smiled at her, and she couldn’t help grinning back. She started her talk over again: “Because Heavenly Father and Jesus love me, they have given me a special earthly family.” And she knew that it was true.
She stopped midrun. Her scriptures were not on the table next to the door. “Where are my scriptures?” she called to Mom sitting in the living room.
“I don’t know. Sorry, honey.”
“They were right here,” Molly insisted. “Somebody moved them.”
“I guess you’ll have to find them later.”
Molly yanked open the door and ran to the waiting car. “Justin probably grabbed my scriptures,” she muttered angrily.
Three-year-old Justin liked snooping in his sister’s belongings. Her homework and books and baseball equipment were always disappearing. Later she’d find them in the strangest places. Her soccer shin guards ended up in the refrigerator once. Justin had put them in the vegetable bin. Sometimes it was funny.
But it wasn’t funny today. It never was on Sundays. Even though her Valiant A teacher picked her up every week for church, Molly felt like she was alone. She was the only kid in the ward whose family didn’t go to church with her.
On Saturday nights she set her alarm clock for 7 A.M. When it went off, she got up and took a quiet bath and fixed her own breakfast. Everybody else was still asleep, although sometimes Justin came out to the kitchen in his pajamas and ate a bowl of cereal with her.
By the time she left, Mom and Dad were in the living room, reading the Sunday newspaper, its pages spread out all over the couch. Later they would play tennis. In her mind Molly could imagine them hitting the ball back and forth across the net, laughing and enjoying the cool fall weather. Justin would be running after the stray balls and giggling.
Her parents never stopped her from going to church, but they never went with her, either. Most of the time Molly tried not to mind. But sometimes it hurt.
Mom and Dad had gone to a meeting at church only once—to see her baptism. Molly had insisted that she wanted to be baptized. She had been awfully disappointed that Dad wasn’t the one to baptize her. And afterward her parents had left without staying to visit with the other people in the ward who had attended.
Sister Cook always told Molly to give her family time to feel more comfortable with the ward members. Someday her parents would regain their testimonies that the gospel was true and would come back to church.
One Sunday morning Sister Cook had given a lesson about the bishop and the ward family. The bishop was like a father to the ward, she had said. He was there to help the ward members, to help and counsel them just as a father does. The members of the church were like brothers and sisters, and they could be like one big happy family.
Thinking of that had helped for a while, but when she looked around the chapel at all the families sitting together, Molly again felt sad. It just wasn’t the same sitting next to Sister Cook’s family during sacrament meeting.
Today, at the end of Primary, the Primary president, Sister Miller, passed out the speaking parts for the Children’s Sacrament Meeting Presentation. She gave Molly a folded slip of paper and winked at her. The paper read: “Your topic is ‘Because Heavenly Father and Jesus love me, they have given me a special earthly family.’ Tell two or three reasons why your family is special to you.”
Molly read the paper twice on the way home. She felt as if someone had knocked the breath out of her. Why did Sister Miller give me a talk about families? I can’t do this assignment. Doesn’t she know how I feel? My family isn’t active at all. They don’t even like church! It isn’t fair!
When Sister Cook pulled up to her house, Molly mumbled good-bye, slammed the car door, and ran up the sidewalk. The entry hall shook when she slammed the front door too.
“What’s wrong, dear?” Mom asked. Still wearing her tennis clothes, she was putting the rackets and balls in the hall closet.
“Nothing.” Molly started for her bedroom, then turned back to look at her mother. “I have a part in the Primary Sacrament Meeting Presentation. I’ll get to speak at the pulpit, just like the bishop.”
“That’s nice.”
“It’s in three weeks. Will you and Dad and Justin come see me give my talk?”
“I don’t know,” Mom said. “We’ll see.” She smiled and went into the kitchen to fix lunch.
That’s what Mom had said last year when Molly had had a part in the Book of Mormon program. But they hadn’t gone.
Molly almost crumpled up her piece of paper and threw it in the wastebasket. Then she remembered last year when she had told the story of Nephi building the ship. Nephi had believed that the Lord would help him, and he’d prayed for guidance to build a ship so that he and his family could cross the ocean. Well, that’s what she would do too. Just like Nephi, she would pray for help and the Lord would help her.
Suddenly Molly had a warm, peaceful feeling. She felt that the spirit of the Holy Ghost was with her, just as she had been promised.
As she spent the next three weeks preparing and practicing her talk, she started noticing the many things that her parents did for her and how much they loved her.
Mom fixed her favorite snacks, helped her with science projects, and always rushed to hug her when she came home from school. Dad played soccer and softball with her, and at bedtime he’d tell her the most wonderful stories. It was always a warm, special time for just the two of them. Even though Justin sometimes seemed like a pest, she was happy that he was her brother. They sang funny songs and giggled, read books, and played at the park together.
Finally the day of the program came. Sister Cook picked her up, and she sat in her assigned seat near the pulpit.
When the Primary children sang “I am a Child of God” and “I Lived in Heaven,” Molly felt close to her ward “family.” And she remembered how much Heavenly Father loved her. She had three wonderful families—a heavenly family, a ward family, and an earthly family!
When it was her turn to go to the microphone, Sister Cook gave her an encouraging smile. And when she started her talk, saying, “Because Heavenly Father and Jesus love me, they have given me a special earthly family,” Molly was glad that Sister Miller had given her this talk. She didn’t feel hurt or angry anymore about going to church alone. Even though they didn’t come to church with her, she really did have a special earthly family.
Just then the back door to the chapel opened. Molly’s heart began to pound as Mom, Dad, and Justin quietly walked into the chapel and sat on the back row. They smiled at her, and she couldn’t help grinning back. She started her talk over again: “Because Heavenly Father and Jesus love me, they have given me a special earthly family.” And she knew that it was true.
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👤 Children
👤 Parents
👤 Church Leaders (Local)
👤 Church Members (General)
Baptism
Book of Mormon
Children
Faith
Family
Holy Ghost
Love
Prayer
Sacrament Meeting
Scriptures
Testimony
“Unless You’re a Mormon”
Summary: While studying at Yale, Jeff Holland asked a senior librarian to find any book in the library said to have been delivered by an angel. After searching, she returned with the Book of Mormon and jokingly marveled that an angel's book could be bought for a dollar. The humorous exchange underscored the sacred uniqueness of the Book of Mormon.
Pat: In that same spirit may I just insert a very personal piece of counsel on a matter that has been a great blessing to us and I believe can be a great blessing to you. While working on his Ph.D. at Yale University, my husband got to know well one of the senior reference librarians who had given him valuable help researching for his dissertation.
On a whim one day, he said, “Ilene, I need to know how many books we have in either the Sterling Memorial or Beinike Rare Book Libraries that claim to have been delivered by an angel.”
The librarian gave him a peculiar look (but my husband has always received peculiar looks) and said, “I don’t know of any books that have been delivered by angels. Swords maybe. Or chariots. But I don’t know of any books.”
“Well, just run a check for me would you? It may take a little doing, but I really would like to know. It would help me with some religious writing I am doing.” (Now, please understand that Yale has the fourth-largest library in the nation, with nearly 9,000,000 volumes in its collection.)
Ilene dutifully did some checking. For several days she had nothing to report, but then one day was all smiles as my husband strolled by to his carrel.
“Mr. Holland, yoo hoo,” she said, very unlibrarianlike. “I have a book for you. I found one book which, it is claimed, was delivered by an angel. But it’s one from your people,” she said. (She always spoke of Latter-day Saints as my husband’s people, which probably meant she had him confused with Wilford Woodruff.)
“But it’s one from your people,” she said, and she held up a paperback copy of the Book of Mormon. “I’m told you can get them for a dollar.”
“My word,” she continued. “An angel’s book for a dollar. You would think angels would charge more, but then again, where would they spend it?”
Well, that’s a funny—and true—story, but I wonder if we have considered the majesty of our message to the world. Prophets are not just everyday people, and angels do not visit us often, but of all the books that will be at your disposal this year at the university, only one has been delivered by an angel.
On a whim one day, he said, “Ilene, I need to know how many books we have in either the Sterling Memorial or Beinike Rare Book Libraries that claim to have been delivered by an angel.”
The librarian gave him a peculiar look (but my husband has always received peculiar looks) and said, “I don’t know of any books that have been delivered by angels. Swords maybe. Or chariots. But I don’t know of any books.”
“Well, just run a check for me would you? It may take a little doing, but I really would like to know. It would help me with some religious writing I am doing.” (Now, please understand that Yale has the fourth-largest library in the nation, with nearly 9,000,000 volumes in its collection.)
Ilene dutifully did some checking. For several days she had nothing to report, but then one day was all smiles as my husband strolled by to his carrel.
“Mr. Holland, yoo hoo,” she said, very unlibrarianlike. “I have a book for you. I found one book which, it is claimed, was delivered by an angel. But it’s one from your people,” she said. (She always spoke of Latter-day Saints as my husband’s people, which probably meant she had him confused with Wilford Woodruff.)
“But it’s one from your people,” she said, and she held up a paperback copy of the Book of Mormon. “I’m told you can get them for a dollar.”
“My word,” she continued. “An angel’s book for a dollar. You would think angels would charge more, but then again, where would they spend it?”
Well, that’s a funny—and true—story, but I wonder if we have considered the majesty of our message to the world. Prophets are not just everyday people, and angels do not visit us often, but of all the books that will be at your disposal this year at the university, only one has been delivered by an angel.
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👤 General Authorities (Modern)
👤 Other
FYI:For Your Information
Summary: The Bountiful Utah Stake Young Men and Young Women produced the musical “An Example of Love,” based on President McKay’s teaching that every member is a missionary. The show changed attitudes in the fictional community, led to two baptisms, and inspired another young man toward a mission. The youth involved felt deeply strengthened by the experience, and the production’s proceeds were donated to the Jordan River Temple.
By the time the curtains closed at the end of the original musical production “An Example of Love,” written and produced by the Bountiful Utah Stake Young Men and Young Women, most of the attitudes in the fictional community were changed and two people were baptized. The audience thundered its approval.
The show was developed around President McKay’s statement “Every member a missionary” and was based on the scripture “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Pet. 2:9). The story depicted a Mormon family who moved into an area where little was known of the life-style of Church members. The reaction of the neighbors was amusing as they learned about food storage containers that doubled as furniture, about a son away on a mission (they suspected he was a spy), and about eight children in the family.
Tryouts were held and over 100 people were auditioned. Ages of cast members varied from four-year-old children to middle-aged adults. There were approximately 150 people involved, including chorus members and assistants behind the scenes. Many young people had their first taste of performing on stage, and some have gone on to develop the talents stimulated by this experience.
The cast and audience were repeatedly surprised and thrilled at the wisdom and maturity written into the dialogue and the teaching moments for members and nonmembers. The insights into human feelings seemed to be far above the youthful writers’ abilities.
When the show closed, tears of joy and gratitude were shed over what the Lord had helped the youth accomplish. One nonmember expressed the desire to be baptized and a young man decided to work toward a mission as a result of their involvement in the show.
The production played four nights to near-capacity audiences in spite of the strong, bone-chilling east winds blowing outside. A small donation was asked for admission, and the youth of the Bountiful Stake donated the proceeds to the building of the Jordan River Temple.
Each of the committee members was able to bear testimony of the value and influence the production had in his or her life. Two statements seemed to echo most of the feelings: “It was one of the greatest learning experiences of my life. I know this Church is true and that we were inspired in all of our writing and directing.” “I’m so glad I was part of ‘An Example of Love’ and that I was able to be proud of it. I will remember it the rest of my life.”
The show was developed around President McKay’s statement “Every member a missionary” and was based on the scripture “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Pet. 2:9). The story depicted a Mormon family who moved into an area where little was known of the life-style of Church members. The reaction of the neighbors was amusing as they learned about food storage containers that doubled as furniture, about a son away on a mission (they suspected he was a spy), and about eight children in the family.
Tryouts were held and over 100 people were auditioned. Ages of cast members varied from four-year-old children to middle-aged adults. There were approximately 150 people involved, including chorus members and assistants behind the scenes. Many young people had their first taste of performing on stage, and some have gone on to develop the talents stimulated by this experience.
The cast and audience were repeatedly surprised and thrilled at the wisdom and maturity written into the dialogue and the teaching moments for members and nonmembers. The insights into human feelings seemed to be far above the youthful writers’ abilities.
When the show closed, tears of joy and gratitude were shed over what the Lord had helped the youth accomplish. One nonmember expressed the desire to be baptized and a young man decided to work toward a mission as a result of their involvement in the show.
The production played four nights to near-capacity audiences in spite of the strong, bone-chilling east winds blowing outside. A small donation was asked for admission, and the youth of the Bountiful Stake donated the proceeds to the building of the Jordan River Temple.
Each of the committee members was able to bear testimony of the value and influence the production had in his or her life. Two statements seemed to echo most of the feelings: “It was one of the greatest learning experiences of my life. I know this Church is true and that we were inspired in all of our writing and directing.” “I’m so glad I was part of ‘An Example of Love’ and that I was able to be proud of it. I will remember it the rest of my life.”
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👤 Youth
👤 Church Members (General)
Baptism
Conversion
Faith
Gratitude
Missionary Work
Music
Service
Teaching the Gospel
Temples
Testimony
Joseph Smith: “A Choice Seer”
Summary: While confined in Liberty Jail with Joseph, Hyrum Smith wrote tender letters to family and loved ones. He urged Clarrinda and Lovina to read the Book of Mormon and pray for him, showing that even in prison his concern centered on faith, family, and scripture.
Sharing the jail with Joseph was his brother Hyrum, ever faithful at Joseph’s side. We have yet to pay Hyrum his due. Alas, we have little from his pen, but his actions spoke for him. However, on 16 March 1839, he wrote from Liberty Jail to a Sister Grinnal who was nursing Hyrum’s wife, Mary Fielding, to his daughter, Lovina, and to a girl, Clarrinda. To Clarrinda he wrote:
Let mother give you one of the Books of Mormon & write your name in it. I want you to seek every opportunity to read it through. Remember me both night and morning in your prayers.
To Lovina he wrote:
You may have my small Book of Mormon. You must try to read it through. Pray for your father that the Lord may help him to come home. [Letter used with permission of Elder Eldred G. Smith, in whose possession it is.]
In the extremity of jail, Hyrum, so much at the center of things, joined Joseph in stressing the Book of Mormon.
Let mother give you one of the Books of Mormon & write your name in it. I want you to seek every opportunity to read it through. Remember me both night and morning in your prayers.
To Lovina he wrote:
You may have my small Book of Mormon. You must try to read it through. Pray for your father that the Lord may help him to come home. [Letter used with permission of Elder Eldred G. Smith, in whose possession it is.]
In the extremity of jail, Hyrum, so much at the center of things, joined Joseph in stressing the Book of Mormon.
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👤 Joseph Smith
👤 Parents
👤 Children
👤 Other
Prophetic Invitations and Promised Blessings
Summary: A BYU student accepted President Nelson’s invitation to attend the temple regularly, expecting peace and revelation. As a convert worried that family members could not enter the temple with them, the student instead saw a surprising miracle when family members unexpectedly asked to visit during an open house. The experience confirmed that faithful temple service brings amplified blessings and hope for eternal family joy.
Another very dear young friend here at BYU shared how accepting the invitation to be in the temple has brought the miracles President Nelson promises:
I accepted this invitation from President Nelson hoping to simply receive the revelation and peace that time in the temple brings. In a fashion typical of Heavenly Father, my small efforts were magnified, and I received blessings that I never thought I would experience during this life.
Like many converts, I struggle with the concern that the rest of my family cannot enter into the Lord’s temple with me. However, Heavenly Father used my efforts to remind me that miracles can and will occur as we act in obedience and faith. While I was home recently, my family unexpectedly asked me to take them through the temple during the upcoming temple open house. I testify that the sacred work done in the temple is amplified in ways that will bring us and our families eternal joy.
I accepted this invitation from President Nelson hoping to simply receive the revelation and peace that time in the temple brings. In a fashion typical of Heavenly Father, my small efforts were magnified, and I received blessings that I never thought I would experience during this life.
Like many converts, I struggle with the concern that the rest of my family cannot enter into the Lord’s temple with me. However, Heavenly Father used my efforts to remind me that miracles can and will occur as we act in obedience and faith. While I was home recently, my family unexpectedly asked me to take them through the temple during the upcoming temple open house. I testify that the sacred work done in the temple is amplified in ways that will bring us and our families eternal joy.
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👤 Young Adults
👤 Parents
👤 Other
Sufficient for Our Needs as We Age
Summary: David and Jean saved frugally and planned to travel, serve missions, and leave an inheritance, but Jean died unexpectedly at 70. David’s priorities shifted, and he sought purpose through volunteering and donating. He felt inspired to involve his grandchildren by giving them a 'Grandma Jean Allowance' to research and donate to charities. This effort bonded them as they served others in Jean’s memory.
David and Jean had lived frugally and saved money. When they retired, they planned to travel, go on missions, and still leave their children an inheritance. At age 70, Jean died suddenly following a short illness.
David never imagined Jean would pass away so young before they could live their dream life. Traveling wasn’t appealing anymore. Leaving an inheritance for the children became a lower priority as they were all living comfortably.
David began to find purpose by volunteering and donating as he could to worthy causes. He continued to pray for heavenly help in his new circumstances. Inspiration followed. He felt impressed to involve the grandchildren in his volunteer efforts.
As the grandchildren grew older, he gave each of them a modest “Grandma Jean Allowance” to donate, after careful research, to a charitable cause of their choice. They bonded in their quest to bless others in memory of Grandma Jean.
David never imagined Jean would pass away so young before they could live their dream life. Traveling wasn’t appealing anymore. Leaving an inheritance for the children became a lower priority as they were all living comfortably.
David began to find purpose by volunteering and donating as he could to worthy causes. He continued to pray for heavenly help in his new circumstances. Inspiration followed. He felt impressed to involve the grandchildren in his volunteer efforts.
As the grandchildren grew older, he gave each of them a modest “Grandma Jean Allowance” to donate, after careful research, to a charitable cause of their choice. They bonded in their quest to bless others in memory of Grandma Jean.
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👤 Parents
👤 Children
👤 Church Members (General)
Charity
Death
Faith
Family
Grief
Holy Ghost
Prayer
Revelation
Self-Reliance
Service
N. Eldon Tanner: An Example to Follow
Summary: President Tanner told of an evening when his daughter, her friend, and two young men were leaving for a party. After joking with his daughter about behaving herself, he gave all four young people counsel to enjoy themselves only in a way they could remember later without regret.
May I share with you a teaching experience that President Tanner had with one of his daughters and her girlfriend. President Tanner said,
Let me relate a little story that I have told all over the Church. My daughter and her girl friend were at our house, and they were going to a party; then two young men came and called for them. I sat and talked to them about different things, and just before they were ready to leave, I said, “Now have a good time, kids.” But just as they were going out of the door, I stepped over to my daughter and said, “Now, behave yourself.”
And she said, “Well, Dad, make up your mind.”
Then I said to those young people so they could all hear me, “Have a good time, kids, the best time you will ever have in your lives, but the kind of time that tomorrow, next week, a month from now or a year from now, ten years from now, you can look back on tonight and say, ‘I had a good time’ and have nothing to regret or to be sorry about.” And I think they went out and had a good time. [N. Eldon Tanner, Seek Ye First the Kingdom of God, p. 3]
Let me relate a little story that I have told all over the Church. My daughter and her girl friend were at our house, and they were going to a party; then two young men came and called for them. I sat and talked to them about different things, and just before they were ready to leave, I said, “Now have a good time, kids.” But just as they were going out of the door, I stepped over to my daughter and said, “Now, behave yourself.”
And she said, “Well, Dad, make up your mind.”
Then I said to those young people so they could all hear me, “Have a good time, kids, the best time you will ever have in your lives, but the kind of time that tomorrow, next week, a month from now or a year from now, ten years from now, you can look back on tonight and say, ‘I had a good time’ and have nothing to regret or to be sorry about.” And I think they went out and had a good time. [N. Eldon Tanner, Seek Ye First the Kingdom of God, p. 3]
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👤 Parents
👤 Youth
👤 Friends
Increasing Faith by Studying the Book of Mormon
Summary: The speaker recounts visiting Brother Joseph Tembo in Zambia and discovering that, despite being inactive for seven years because of an offense, he had continued reading the Book of Mormon daily. That daily scripture study had kept his testimony alive and made it easy to help him return to Church. The experience strengthened the speaker’s conviction that scripture study should be a daily priority and that the Book of Mormon brings spiritual strength and guidance.
I witnessed firsthand how these blessings—as promised by our dear prophet—changed the life of Brother Joseph Tembo* from the Copperbelt in Zambia. We visited this brother when I was assigned to preside over a district conference a few years ago. Upon entering his home, I noticed in his room a small table on the left with a pile of scriptures. I just marveled as I was informed that he had been inactive for the past seven years and had become somewhat disaffected. As we discussed with him, he said something profound, “I haven’t been going to Church for the past seven years because of some offense. I still know the gospel is true. Reading the Book of Mormon daily has kept me going.” The Book of Mormon had surely comforted, strengthened and consoled him during his greatest time of need. It was therefore easy to help him find his way back to Church again.
This also strengthened my own testimony that scripture study should have a daily set time, not leftover time! And as President Harold B. Lee cautioned, “If we are not reading the scriptures daily, our testimonies are growing thinner.”11
As we seek to increase our faith in Heavenly Father and in His Son, Jesus Christ, and His Atonement, we need to “press forward, feasting upon the word of Christ, and endure to the end.”12 “The words of Christ will tell [us] all things what [we] should do.”13 The Book of Mormon is for our profit and learning. It testifies of Jesus Christ and answers the questions of the soul.
This also strengthened my own testimony that scripture study should have a daily set time, not leftover time! And as President Harold B. Lee cautioned, “If we are not reading the scriptures daily, our testimonies are growing thinner.”11
As we seek to increase our faith in Heavenly Father and in His Son, Jesus Christ, and His Atonement, we need to “press forward, feasting upon the word of Christ, and endure to the end.”12 “The words of Christ will tell [us] all things what [we] should do.”13 The Book of Mormon is for our profit and learning. It testifies of Jesus Christ and answers the questions of the soul.
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👤 General Authorities (Modern)
👤 Church Members (General)
Apostasy
Book of Mormon
Ministering
Scriptures
Testimony
The Lord Blesses His Children through Patriarchal Blessings
Summary: A patriarch received a call from a concerned mother asking if her physically challenged daughter could receive a patriarchal blessing. After the bishop provided a recommend, the appointment was set and the girl received her blessing. The blessing addressed her lineage and unique needs, affirming that her cheerful acceptance would bless the lives of those who cared for her. Lives and attitudes were changed as a result.
A patriarch received a call one afternoon from a concerned mother of a young daughter who was physically challenged from birth. This dear mother asked if her daughter could possibly receive a patriarchal blessing. The patriarch informed her that if her daughter could obtain a recommend from the bishop, he was sure that the Lord had a blessing for her. A short time later the patriarch was informed that the bishop had given this sweet young girl a recommend to receive a patriarchal blessing.
An appointment was made. The blessing was given and gratefully received. Her lineage was given. She received a blessing suited to her needs and unique situation. Lives, focus, and attitudes were changed. She was told that through her cheerful acceptance of the efforts and sacrifices of those who loved and cared for her, she would be blessing their lives, and to accept their offerings graciously and willingly.
An appointment was made. The blessing was given and gratefully received. Her lineage was given. She received a blessing suited to her needs and unique situation. Lives, focus, and attitudes were changed. She was told that through her cheerful acceptance of the efforts and sacrifices of those who loved and cared for her, she would be blessing their lives, and to accept their offerings graciously and willingly.
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👤 Church Leaders (Local)
👤 Parents
👤 Children
Bishop
Children
Disabilities
Family
Gratitude
Love
Patriarchal Blessings
Never Too Young
Summary: Chea called the missionaries to visit the Vong family, who had been praying and fasting to find a church. As the elders taught, Chea translated and shared his experiences, and his own testimony deepened through scripture study. After the Vongs decided to be baptized, Chea and the elders prayed in a park to thank Heavenly Father, and the family was baptized a week later.
One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts together. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”
Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.
Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”
Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”
This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.
When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his big smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”
“Yes, Chea, it sure is.”
“I know—I felt it!”
The Vongs were baptized a week later.
Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.
Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”
Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”
This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.
When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his big smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”
“Yes, Chea, it sure is.”
“I know—I felt it!”
The Vongs were baptized a week later.
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👤 Youth
👤 Missionaries
👤 Other
👤 Church Members (General)
Adversity
Baptism
Book of Mormon
Conversion
Faith
Fasting and Fast Offerings
Gratitude
Holy Ghost
Ministering
Missionary Work
Prayer
Scriptures
Testimony
War
Peewee, Laser-Beam, and the Blueberries
Summary: Carmen’s brother Peewee relies on his prized shooter, Laser-Beam, leading up to a marbles tournament. During the match, Laser-Beam splits, and Carmen lends him her shooter, Twinkle. Peewee regains confidence, wins the key game against Monroe, and learns to rely on himself and others rather than a lucky charm. Later, Peewee and Monroe befriend Carmen and help her practice for the next year’s tournament.
“Hey, Carmen, are you ready yet?”
That’s my brother calling. Even though he’s two years older than I am, I’m taller by a ponytail. I can see him through the window, sitting on our apartment steps, squirting marbles out of his pouch. Mom sewed it especially for him, with his initials in gold thread.
Peewee may be the smallest player in the neighborhood, but he has the biggest marble collection for blocks around. He even has names for his favorite marbles, like Thunderbird and Crusher. Then there’s Rocket and Eyeball (yuck!) and the striped one, Bonkers.
I used to think that Peewee was bonkers the way that he talked to those marbles. He ignored everyone around him, including me; he said that his marbles were better listeners. But that was before Laser-Beam and the Blueberries and everything . …
It all started right before the National Marbles Tournament last year. Back then Peewee wouldn’t play a game without his prize marble, Laser-Beam. He was counting on it to pull him through the championships.
With the tournament so close, Peewee decided to get in some last-minute practice around the neighborhood. “Carmen,” he groused, “do you have to tag along?”
He always said that. But I wasn’t going to miss any of the action. Only nobody was around for him to play with. “How about you and me playing a game?” I figured that he’d say no.
“Go ahead,” he said, tugging my ponytail, “ante up.”
“You mean it?”
“Yeah, you shoot OK … for a girl.”
“What do you mean?” I could feel my face getting hot. “I can shoot as good as any guy.” I gripped my shooter, a glittery one that I called Twinkle. Knuckles down, ready, and …
Somebody was blocking my light. I stared up into eyes as steely blue as ball-bearing shooters. I’d never seen this kid before. He was big! He had red freckles sprayed all over his face, and he had a mop of hair to match. He squinted over at Peewee.
“Monroe’s the name—marbles my game.”
Uh-oh, I thought.
“Word is that you’re the top player around here, but that without your shooter, Laser-what’s-its-name, you’re nothing.”
This Monroe sounded like trouble to me, but Peewee was talking to Thunderbird and ignoring him. Finally Monroe left, and I was ready to win some marbles with my famous backspin. A quick flick, and Twinkle zoomed across the concrete, missed, and landed in the weeds.
The next day the weather was perfect for a championship—right on the beach too. Peewee was looking pretty official in his shorts and kneepads, but I knew that it was only my brother under that sun visor. Mom and Dad were sitting in their second-row seats, while I hung around the ring. I wanted to watch the referees line up the target marbles, little frosty blue ones that I called Blueberries.
Peewee was breezing through the preliminaries. One more shot, and he’d win his best of three matches. A snap of his thumbnail, and craaaack! There went the Blueberry. But something was wrong with Laser-Beam!
Peewee was holding it like it was sick. Mom and Dad stood up, and the referee hurried over. “Laser,” Peewee was mumbling, “you split wide open.”
Peewee’s good-luck charm was broken. The ref declared that Peewee had to substitute a new shooter or be disqualified. What could be worse?
“Worse” was standing across the ring, a big smile plastered across his freckles—Peewee’s next opponent, Monroe!
“You didn’t bring your other shooters with you, Peewee?” I asked. “Not even Eyeball?” He’d be out of the tournament for sure now. “Wait a minute!” I dug down in my jeans pocket and pulled out Twinkle.
Peewee turned kind of pale. “I—I don’t think I can do it without Laser-Beam.”
“Come on, Peewee. You have to try.”
There was no time to argue. Monroe won the first shot and scattered the Blueberries. Five marbles later, he finally missed.
“Don’t let him down, Twinkle,” I whispered as Peewee crouched to shoot.
Whump! The shot was a little wobbly, but one Blueberry was knocked out of the circle. That set up an easy shot at another blueberry, one on the edge of the ring. “Oh, no!” I groaned as Peewee missed it wide.
Monroe sauntered back up. He looked confident now that Laser-Beam was out of the picture—maybe too confident. He put so much pressure on his shooter that it jumped clean over the Blueberries. What a break! But without Laser-Beam, could Peewee do it?
I can still see Peewee circling the ring, looking for his best shot and talking—but not to any marble. This time he was talking to himself. He seemed to stand a little taller. Then he hunkered down and took aim.
Sparks seemed to fly as Twinkle bounced off the edger—knocking it out—and sailed into a pile of Blueberries, smacking out two of them. “Wow!” I murmured appreciatively. “Three marbles out with one shot!” Peewee didn’t need his “good-luck” shooter anymore. It was as though he believed that he could win, no matter what shooter he used. Monroe was certainly believing, because Peewee was shooting out the rest of the Berries right under his nose.
Everyone was applauding. Mom and Dad were sure proud of Peewee, and I had to admit that he played a terrific tournament. He finally lost a close game to a kid from Baltimore, but there would always be next year.
Through the crowd I noticed Monroe edging toward Peewee. He seemed to be explaining some surefire remedy to prevent splitting, something about soaking marbles in grease.
Monroe didn’t strike me as being a great listener, but it looked as though Peewee was starting to talk to someone instead of just to marbles:
“Some kind of shooting.”
“Yeah, you too.”
“Great match.”
“If it wasn’t for my kid sister …”
Who, me?
Then Peewee signaled for me to join them. I couldn’t believe it! They both offered to help me practice for the girls’ tournament next year. I could feel Twinkle, warm in my pocket, as I shuffled along beside them. In fact, I remember that I felt kind of warm all over.
Now here it is next year, and Peewee’s calling me again from the apartment steps out front: “Carmen, are you coming?”
I guess that I’d better grab my marbles and get going. We’re meeting Monroe for a practice session. This year’s championships are almost here, and I need a little work on my famous backspin.
That’s my brother calling. Even though he’s two years older than I am, I’m taller by a ponytail. I can see him through the window, sitting on our apartment steps, squirting marbles out of his pouch. Mom sewed it especially for him, with his initials in gold thread.
Peewee may be the smallest player in the neighborhood, but he has the biggest marble collection for blocks around. He even has names for his favorite marbles, like Thunderbird and Crusher. Then there’s Rocket and Eyeball (yuck!) and the striped one, Bonkers.
I used to think that Peewee was bonkers the way that he talked to those marbles. He ignored everyone around him, including me; he said that his marbles were better listeners. But that was before Laser-Beam and the Blueberries and everything . …
It all started right before the National Marbles Tournament last year. Back then Peewee wouldn’t play a game without his prize marble, Laser-Beam. He was counting on it to pull him through the championships.
With the tournament so close, Peewee decided to get in some last-minute practice around the neighborhood. “Carmen,” he groused, “do you have to tag along?”
He always said that. But I wasn’t going to miss any of the action. Only nobody was around for him to play with. “How about you and me playing a game?” I figured that he’d say no.
“Go ahead,” he said, tugging my ponytail, “ante up.”
“You mean it?”
“Yeah, you shoot OK … for a girl.”
“What do you mean?” I could feel my face getting hot. “I can shoot as good as any guy.” I gripped my shooter, a glittery one that I called Twinkle. Knuckles down, ready, and …
Somebody was blocking my light. I stared up into eyes as steely blue as ball-bearing shooters. I’d never seen this kid before. He was big! He had red freckles sprayed all over his face, and he had a mop of hair to match. He squinted over at Peewee.
“Monroe’s the name—marbles my game.”
Uh-oh, I thought.
“Word is that you’re the top player around here, but that without your shooter, Laser-what’s-its-name, you’re nothing.”
This Monroe sounded like trouble to me, but Peewee was talking to Thunderbird and ignoring him. Finally Monroe left, and I was ready to win some marbles with my famous backspin. A quick flick, and Twinkle zoomed across the concrete, missed, and landed in the weeds.
The next day the weather was perfect for a championship—right on the beach too. Peewee was looking pretty official in his shorts and kneepads, but I knew that it was only my brother under that sun visor. Mom and Dad were sitting in their second-row seats, while I hung around the ring. I wanted to watch the referees line up the target marbles, little frosty blue ones that I called Blueberries.
Peewee was breezing through the preliminaries. One more shot, and he’d win his best of three matches. A snap of his thumbnail, and craaaack! There went the Blueberry. But something was wrong with Laser-Beam!
Peewee was holding it like it was sick. Mom and Dad stood up, and the referee hurried over. “Laser,” Peewee was mumbling, “you split wide open.”
Peewee’s good-luck charm was broken. The ref declared that Peewee had to substitute a new shooter or be disqualified. What could be worse?
“Worse” was standing across the ring, a big smile plastered across his freckles—Peewee’s next opponent, Monroe!
“You didn’t bring your other shooters with you, Peewee?” I asked. “Not even Eyeball?” He’d be out of the tournament for sure now. “Wait a minute!” I dug down in my jeans pocket and pulled out Twinkle.
Peewee turned kind of pale. “I—I don’t think I can do it without Laser-Beam.”
“Come on, Peewee. You have to try.”
There was no time to argue. Monroe won the first shot and scattered the Blueberries. Five marbles later, he finally missed.
“Don’t let him down, Twinkle,” I whispered as Peewee crouched to shoot.
Whump! The shot was a little wobbly, but one Blueberry was knocked out of the circle. That set up an easy shot at another blueberry, one on the edge of the ring. “Oh, no!” I groaned as Peewee missed it wide.
Monroe sauntered back up. He looked confident now that Laser-Beam was out of the picture—maybe too confident. He put so much pressure on his shooter that it jumped clean over the Blueberries. What a break! But without Laser-Beam, could Peewee do it?
I can still see Peewee circling the ring, looking for his best shot and talking—but not to any marble. This time he was talking to himself. He seemed to stand a little taller. Then he hunkered down and took aim.
Sparks seemed to fly as Twinkle bounced off the edger—knocking it out—and sailed into a pile of Blueberries, smacking out two of them. “Wow!” I murmured appreciatively. “Three marbles out with one shot!” Peewee didn’t need his “good-luck” shooter anymore. It was as though he believed that he could win, no matter what shooter he used. Monroe was certainly believing, because Peewee was shooting out the rest of the Berries right under his nose.
Everyone was applauding. Mom and Dad were sure proud of Peewee, and I had to admit that he played a terrific tournament. He finally lost a close game to a kid from Baltimore, but there would always be next year.
Through the crowd I noticed Monroe edging toward Peewee. He seemed to be explaining some surefire remedy to prevent splitting, something about soaking marbles in grease.
Monroe didn’t strike me as being a great listener, but it looked as though Peewee was starting to talk to someone instead of just to marbles:
“Some kind of shooting.”
“Yeah, you too.”
“Great match.”
“If it wasn’t for my kid sister …”
Who, me?
Then Peewee signaled for me to join them. I couldn’t believe it! They both offered to help me practice for the girls’ tournament next year. I could feel Twinkle, warm in my pocket, as I shuffled along beside them. In fact, I remember that I felt kind of warm all over.
Now here it is next year, and Peewee’s calling me again from the apartment steps out front: “Carmen, are you coming?”
I guess that I’d better grab my marbles and get going. We’re meeting Monroe for a practice session. This year’s championships are almost here, and I need a little work on my famous backspin.
Read more →
👤 Children
👤 Parents
👤 Friends
Children
Courage
Family
Friendship
Self-Reliance
High Point
Summary: A youth conference for the American Fork 19th Ward was held at The Ranch near Freedom, Wyoming, where 47 youth and 23 adults spent five days doing service work and enjoying recreation. The story highlights the ranch’s unique setting, the adults who maintain it, and the ways the youth learned teamwork, service, and faith through their activities and a spiritual lesson involving the Three Nephites.
Refer to any atlas and it will tell you that the high point in Idaho is Borah Peak at 12,662 feet. But you might have a difficult time convincing 47 youth and 23 adults from the American Fork (Utah) 19th Ward of that. For them, the high point is known simply as “The Ranch” on the Idaho border just outside the small town of Freedom, Wyoming.
During summer vacation, this group participated in a not-so-typical youth conference: five days of hard work. And many of them even knew in advance that it would be hard work, because they had done the same thing last year.
“Sure it’s lots of work,” said 16-year-old Shirley Frazier. “But it’s also lots of fun. We play when we work. It’s not every day you get to work side by side with members of your ward. A bond is established, and I feel closer to the members of my ward and to the Lord.”
How much work can 47 youth do on a ranch in five days? Plenty. For example, they built fences with wooden posts and barbed wire, and they built a small bridge across a creek. They tilled and weeded a garden. They even finished constructing a barn (where they would perform plays and skits). As if that weren’t enough, they also cleaned up an old farmhouse once inhabited by barn swallows and mice, built a retaining wall with rocks they had gathered in a field nearby, and planted flowers.
You’d think that would be enough to tire them out. But there was also time for the fun usually associated with youth conferences. They boated, they fished, they swam. They played baseball in a pasture, organized and participated in a lip-synch contest where they imitated singers from the ’50s to the ’80s, and enjoyed a hayride on a wagon pulled by a team of Clydesdale horses.
“I think this is great,” said Elizabeth Toomalatai, 18, who, although not LDS, participated in the youth conference. “People get together and work—and have fun—at the same time!” Elizabeth, whose brother served a mission and is currently attending BYU, says she came to The Ranch with some friends “to see how members of the Church get together.” She added, “I’ve never seen anything like this before.”
Obviously, The Ranch isn’t your typical ranch. Sister Lou Cille Hamnett, who runs the place with her husband Von and her son Scott, tells about the dream she and her first husband, the late Neil Carlisle, shared when they purchased the property. Over the years, ward groups from the surrounding states clamored for the opportunity to have activities at the site.
“When you walk around here and the sandhill cranes are flying overhead and the Canadian geese are flying and the ducks are out there on the lake and it’s quiet, well, there’s no place like it,” Sister Hamnett said. “People are living such a rat race that they don’t stop to smell the roses, they don’t stop to feel, really, the reverence of the soil and the clean air. I think that’s what you get up here. There is a special spirit here.”
Because of that special spirit, even after Brother Carlisle passed away in 1985, Sister Hamnett wanted to keep The Ranch going. But she had her doubts about whether it could be maintained.
Then Bishop Blake Wride and the youth of the 19th Ward came to the rescue.
“They knew what a large responsibility the upkeep and improvement of The Ranch would be for me. So he got all of his kids together and suggested coming up for a service project. I thought, ‘Well, why not?’ But I thought I would probably be baby-sitting them. Instead, this group has just been marvelous. Neil always said that giving to others was the most important thing. I knew we were giving by having these church groups come up here, but now someone’s giving in return.”
Like the unique focus of the conference, The Ranch is also unique in its character. The young men and women are quick to point out some reasons why. For example, there is an outdoor eating place known as the “Chuckwagon,” located where cattle used to roam the fields. The building that is now the kitchen was a place of shelter where the cattle sought refuge from the hot, blistering sun, or the hard, cold Idaho winters. Sister Hamnett still laughs as she explains how they had to borrow a tractor and clean two feet of manure off the ground when the transformation from cattle lounge to Chuckwagon began. But the youth don’t mind the Chuckwagon’s past. In fact, as soon as they arrived Monday afternoon, they were scrubbing down tables, and sweeping and mopping the floor in preparation for some “good fixin’s.”
And if you take a walk up the hill above the lake to look at The Ranch, you’ll get a bird’s-eye view of the six sheep wagons. Built by Carlisle himself, they provide cozy sleeping quarters for some of the guests. The six wagons are arranged in a tight circle in a small meadow, as if part of an old western movie set. You’d almost expect a few cowboys in chaps to come walking out of one of them.
And the garden. Well, that’s where an 80-year-old barn stood, until the weight of winter snow on the roof caused the structure to buckle. Youth from the ward helped weed and till the ground where the barn used to be in preparation for planting flowers and vegetables.
“Here, weeding is fun,” said 17-year-old Lisa Patterson. “I think working together seems to make it more fun, especially because we’re giving service.”
Corey Wride, 17, agreed, and added, “I was surprised at how the adults passed responsibilities on to us.” Even with all that good food at the Chuckwagon ready to be eaten by hungry, hardworking teenagers, Corey’s favorite expression seemed to be, “Well, I’m ready to get back to work.”
One girl is proud of the fact that she helped build a fence in one day. She is thrilled by the fact that she was part of an almost all-girl work crew that built the fence. One of the boys overheard her comments, then said with curiosity, “What I don’t understand is why girls get so excited about hammering nails into wood.” His statement was quickly answered, “Because this is a time when girls get to do many things they normally don’t get to do. The leaders are really understanding and they let us try new things.”
Girls hammering nails to help build a fence isn’t the only unusual activity going on at The Ranch. Boys are also participating in tasks they normally don’t do at home. Says Sister Cheryl Edmund, one of the ward’s youth conference specialists: “Where else can you see boys sweeping the kitchen (the Chuckwagon) and doing dishes?” And she adds with a laugh, “In broad daylight!”
On one particular day at The Ranch a visitor might see girls gathering up scraps of discarded wood from the barn project and piling it in wheelbarrows. As they push them along to be dumped into a hole in the ground for the night’s anticipated dutch oven feast, they laugh, talk about the upcoming play in the recently completed barn, and generally just seem to enjoy the natural beauty of their surroundings and the work they are doing. Having dumped the wood, some of them jump into the wheelbarrows for unorganized races back to the scrap pile.
What’s the secret to enjoying hard work and service? Bishop Wride says, “It goes back to what Elder Victor L. Brown said about service and youth: ‘May we remember that they would rather serve than be served. Self-sacrifice brings out their finest characteristics.’
Not only have the youth learned to appreciate service at The Ranch; they have had fun at the same time. For example, Jeff Eastwood, 18, earned the distinction of being the first one thrown in the lake. With a smile on his face, he’ll tell you that he really jumped in. On the serious side, he said he’s learned an important lesson by participating in youth conference. Jeff said he is grateful that his parents attended, too. “I’ve learned to live with adults in a different environment. My parents are interacting with my friends, and I’ve learned to act the same way in front of my family as I do in front of my friends. I’m being myself.”
With so much to see and do at The Ranch, it’s hard to say what was the most memorable part of this youth conference. Perhaps it was Thursday evening’s spiritual activity. It began with an invitation after dinner to take a hayride to a meadow for homemade peach cobbler and whipped cream. It was a perfect day: billowy clouds in a beautiful blue sky. When the young men and women arrived at the meadow, they enjoyed running around in the knee-high grass. And the tall pine trees on the hills that circled the meadow were surpassed only by the spirit of togetherness shared by the youth and adult leaders. When they finished eating, everyone sang songs. Suddenly, three men dressed in white came walking down the hill. As previously planned by the adults, but unknown to the youth, these three men represented the Three Nephites (see 3 Ne. 28).
“It was breathtaking, watching those white figures walk down from the hill,” said Sharon Frazier. “At first, we were all quiet, not knowing what to think. And then we started to sing, ‘I am a Child of God’ as they came closer. They told us that we are a choice generation, and very special spirits reserved especially for this time period.”
The youth were split up in groups, each accompanied by one of the three guests. Each group discussed a beatitude from the Sermon on the Mount (see Matt. 5), then discussed a particular question. One of the questions was, “If you could change something, what would it be?” Norma Nerdin, 15, said, “I’m going to make my Church habits more steady. You know, things like prayer and scripture study. And I need to talk about my problems more. Everybody has difficulties. It’s important that we let others know when we are having a hard time.” Norma said that it was a moment she would remember forever.
Heather Baxter, 16, was in another group. Her question was, “What would make you happy?” “I would want to have a pure testimony,” she said. “If someone asked me if I knew the Church was true, I would be able to know for sure and answer them without having any doubts.
During summer vacation, this group participated in a not-so-typical youth conference: five days of hard work. And many of them even knew in advance that it would be hard work, because they had done the same thing last year.
“Sure it’s lots of work,” said 16-year-old Shirley Frazier. “But it’s also lots of fun. We play when we work. It’s not every day you get to work side by side with members of your ward. A bond is established, and I feel closer to the members of my ward and to the Lord.”
How much work can 47 youth do on a ranch in five days? Plenty. For example, they built fences with wooden posts and barbed wire, and they built a small bridge across a creek. They tilled and weeded a garden. They even finished constructing a barn (where they would perform plays and skits). As if that weren’t enough, they also cleaned up an old farmhouse once inhabited by barn swallows and mice, built a retaining wall with rocks they had gathered in a field nearby, and planted flowers.
You’d think that would be enough to tire them out. But there was also time for the fun usually associated with youth conferences. They boated, they fished, they swam. They played baseball in a pasture, organized and participated in a lip-synch contest where they imitated singers from the ’50s to the ’80s, and enjoyed a hayride on a wagon pulled by a team of Clydesdale horses.
“I think this is great,” said Elizabeth Toomalatai, 18, who, although not LDS, participated in the youth conference. “People get together and work—and have fun—at the same time!” Elizabeth, whose brother served a mission and is currently attending BYU, says she came to The Ranch with some friends “to see how members of the Church get together.” She added, “I’ve never seen anything like this before.”
Obviously, The Ranch isn’t your typical ranch. Sister Lou Cille Hamnett, who runs the place with her husband Von and her son Scott, tells about the dream she and her first husband, the late Neil Carlisle, shared when they purchased the property. Over the years, ward groups from the surrounding states clamored for the opportunity to have activities at the site.
“When you walk around here and the sandhill cranes are flying overhead and the Canadian geese are flying and the ducks are out there on the lake and it’s quiet, well, there’s no place like it,” Sister Hamnett said. “People are living such a rat race that they don’t stop to smell the roses, they don’t stop to feel, really, the reverence of the soil and the clean air. I think that’s what you get up here. There is a special spirit here.”
Because of that special spirit, even after Brother Carlisle passed away in 1985, Sister Hamnett wanted to keep The Ranch going. But she had her doubts about whether it could be maintained.
Then Bishop Blake Wride and the youth of the 19th Ward came to the rescue.
“They knew what a large responsibility the upkeep and improvement of The Ranch would be for me. So he got all of his kids together and suggested coming up for a service project. I thought, ‘Well, why not?’ But I thought I would probably be baby-sitting them. Instead, this group has just been marvelous. Neil always said that giving to others was the most important thing. I knew we were giving by having these church groups come up here, but now someone’s giving in return.”
Like the unique focus of the conference, The Ranch is also unique in its character. The young men and women are quick to point out some reasons why. For example, there is an outdoor eating place known as the “Chuckwagon,” located where cattle used to roam the fields. The building that is now the kitchen was a place of shelter where the cattle sought refuge from the hot, blistering sun, or the hard, cold Idaho winters. Sister Hamnett still laughs as she explains how they had to borrow a tractor and clean two feet of manure off the ground when the transformation from cattle lounge to Chuckwagon began. But the youth don’t mind the Chuckwagon’s past. In fact, as soon as they arrived Monday afternoon, they were scrubbing down tables, and sweeping and mopping the floor in preparation for some “good fixin’s.”
And if you take a walk up the hill above the lake to look at The Ranch, you’ll get a bird’s-eye view of the six sheep wagons. Built by Carlisle himself, they provide cozy sleeping quarters for some of the guests. The six wagons are arranged in a tight circle in a small meadow, as if part of an old western movie set. You’d almost expect a few cowboys in chaps to come walking out of one of them.
And the garden. Well, that’s where an 80-year-old barn stood, until the weight of winter snow on the roof caused the structure to buckle. Youth from the ward helped weed and till the ground where the barn used to be in preparation for planting flowers and vegetables.
“Here, weeding is fun,” said 17-year-old Lisa Patterson. “I think working together seems to make it more fun, especially because we’re giving service.”
Corey Wride, 17, agreed, and added, “I was surprised at how the adults passed responsibilities on to us.” Even with all that good food at the Chuckwagon ready to be eaten by hungry, hardworking teenagers, Corey’s favorite expression seemed to be, “Well, I’m ready to get back to work.”
One girl is proud of the fact that she helped build a fence in one day. She is thrilled by the fact that she was part of an almost all-girl work crew that built the fence. One of the boys overheard her comments, then said with curiosity, “What I don’t understand is why girls get so excited about hammering nails into wood.” His statement was quickly answered, “Because this is a time when girls get to do many things they normally don’t get to do. The leaders are really understanding and they let us try new things.”
Girls hammering nails to help build a fence isn’t the only unusual activity going on at The Ranch. Boys are also participating in tasks they normally don’t do at home. Says Sister Cheryl Edmund, one of the ward’s youth conference specialists: “Where else can you see boys sweeping the kitchen (the Chuckwagon) and doing dishes?” And she adds with a laugh, “In broad daylight!”
On one particular day at The Ranch a visitor might see girls gathering up scraps of discarded wood from the barn project and piling it in wheelbarrows. As they push them along to be dumped into a hole in the ground for the night’s anticipated dutch oven feast, they laugh, talk about the upcoming play in the recently completed barn, and generally just seem to enjoy the natural beauty of their surroundings and the work they are doing. Having dumped the wood, some of them jump into the wheelbarrows for unorganized races back to the scrap pile.
What’s the secret to enjoying hard work and service? Bishop Wride says, “It goes back to what Elder Victor L. Brown said about service and youth: ‘May we remember that they would rather serve than be served. Self-sacrifice brings out their finest characteristics.’
Not only have the youth learned to appreciate service at The Ranch; they have had fun at the same time. For example, Jeff Eastwood, 18, earned the distinction of being the first one thrown in the lake. With a smile on his face, he’ll tell you that he really jumped in. On the serious side, he said he’s learned an important lesson by participating in youth conference. Jeff said he is grateful that his parents attended, too. “I’ve learned to live with adults in a different environment. My parents are interacting with my friends, and I’ve learned to act the same way in front of my family as I do in front of my friends. I’m being myself.”
With so much to see and do at The Ranch, it’s hard to say what was the most memorable part of this youth conference. Perhaps it was Thursday evening’s spiritual activity. It began with an invitation after dinner to take a hayride to a meadow for homemade peach cobbler and whipped cream. It was a perfect day: billowy clouds in a beautiful blue sky. When the young men and women arrived at the meadow, they enjoyed running around in the knee-high grass. And the tall pine trees on the hills that circled the meadow were surpassed only by the spirit of togetherness shared by the youth and adult leaders. When they finished eating, everyone sang songs. Suddenly, three men dressed in white came walking down the hill. As previously planned by the adults, but unknown to the youth, these three men represented the Three Nephites (see 3 Ne. 28).
“It was breathtaking, watching those white figures walk down from the hill,” said Sharon Frazier. “At first, we were all quiet, not knowing what to think. And then we started to sing, ‘I am a Child of God’ as they came closer. They told us that we are a choice generation, and very special spirits reserved especially for this time period.”
The youth were split up in groups, each accompanied by one of the three guests. Each group discussed a beatitude from the Sermon on the Mount (see Matt. 5), then discussed a particular question. One of the questions was, “If you could change something, what would it be?” Norma Nerdin, 15, said, “I’m going to make my Church habits more steady. You know, things like prayer and scripture study. And I need to talk about my problems more. Everybody has difficulties. It’s important that we let others know when we are having a hard time.” Norma said that it was a moment she would remember forever.
Heather Baxter, 16, was in another group. Her question was, “What would make you happy?” “I would want to have a pure testimony,” she said. “If someone asked me if I knew the Church was true, I would be able to know for sure and answer them without having any doubts.
Read more →
👤 Youth
👤 Church Members (General)
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Friendship
Missionary Work
Service
Young Women