Gospel Story Finder

Over 50 years ago, I had the privilege to serve as the president of Ricks College in Rexburg, Idaho. On the morning of June 5, 1976, my wife, Kathy, and I drove from Rexburg to the Idaho Falls Idaho Temple to attend the sealing of a close friend. Of course, with four young boys in our home at the time, our temple trip could be only accomplished with the help of a courageous babysitter! We left our precious children in her care and made the short, 30-minute drive.

Our experience in the temple that day was wonderful, as it always was. However, after the conclusion of the temple sealing—and as we were preparing to return home—we noticed many temple workers and patrons nervously conversing in the lobby of the temple. Within moments, one of the temple workers told us that the newly constructed Teton Dam in eastern Idaho had collapsed! More than 80 billion gallons (300 million cubic meters) of water were flowing through the dam and into the 300 square miles (775 square km) of neighboring valleys. Much of the city of Rexburg was underwater, with homes and vehicles carried away by floodwaters. Two-thirds of the 9,000 residents were suddenly homeless.

As you might imagine, our thoughts and concerns turned to the safety of our dear children, hundreds of college students and faculty, and a community we loved. We were less than 30 miles (50 km) from home, and yet on this day, long before cell phones and text messaging, we had no way of communicating immediately with our children, nor could we make the drive from Idaho Falls to Rexburg, as all the roads had been closed.

Our only option was to stay the night in a local motel in Idaho Falls. Kathy and I knelt together in our motel room and humbly pleaded with Heavenly Father for the safety of our dear children and the thousands of others affected by the tragic event. I recall Kathy pacing the floors into the early hours of the morning with worry about her children. Despite my own concerns, I was able to put my mind at ease and fall asleep.

It wasn’t long thereafter that my sweet eternal companion woke me and said, “Hal, how can you sleep at a time like this?”

These words then came clearly to my heart and mind. I said to my wife: “Kathy, whatever the outcome, all will be well because of the temple. We have made covenants with God and have been sealed as an eternal family.”

At that moment, it was as if the Spirit of the Lord confirmed in our hearts and minds what we both already knew to be true: the sealing ordinances, found only in the house of the Lord and administered by proper priesthood authority, had bound us together as husband and wife, and our children had been sealed to us. There truly was no need to fear, and we were grateful later to learn that our boys were safe.

When President George Albert Smith was young, his deceased grandfather George A. Smith appeared to him in a dream and asked, “I would like to know what you have done with my name.” President Smith responded, “I have never done anything with your name of which you need be ashamed.”1
Each week as we partake of the sacrament, we covenant and promise that we are willing to take upon us the name of Christ, always remember Him, and keep His commandments. If we are willing to do so, we are promised that most wonderful blessing—that His Spirit will always be with us.2
Just as President George Albert Smith had to account to his grandfather for what he had done with his name, someday each one of us will have to account to our Savior, Jesus Christ, for what we have done with His name.
The importance of having a good name is spoken of in Proverbs, where we read: “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold”3 and “The [name] of the just is blessed.”4
As I pondered these scriptures and the importance of having a good name, a flood of memories came into my mind about the good name and legacy my parents left my four brothers, my two sisters, and me. My parents did not have the riches of the world, nor did they have silver or gold. Nine of us lived in a two-bedroom, one-bath home with an enclosed back porch, where my sisters slept. When my parents passed away, my brothers and sisters and I gathered to divide their earthly possessions, which were few in number. My mother left a few dresses, some used furniture, and a few other personal items. My father left some carpenter tools, some old hunting rifles, and little else. The only things of any monetary value were a modest home and a small savings account.
Together we wept openly, giving thanks, knowing they had left us something much more precious than silver or gold. They had given us their love and their time. They had often borne testimony of the truthfulness of the gospel, which we can now read in their precious journals. Not so much by words but more by their example, they had taught us to work hard, to be honest, and to pay a full tithing. They also engendered a desire to further our education, to serve a mission, and most important, to find an eternal companion, be married in the temple, and endure to the end. Truly they left us the legacy of a good name, for which we shall ever be grateful.

President Paulo Kretly of the Mozambique Maputo Mission shared this experience: “It is common in Mozambique [for] couples to live their lives together [without being married because] African tradition require[s] an expensive dowry to marry, a dowry most couples can’t afford.”
Members and missionaries thought and prayed about how to help.
The answer to their prayers was that they would emphasize the law of chastity and the importance of marriage and eternal families. And while helping couples to repent and legally marry, they would teach of the happiness that only comes through following Jesus Christ.
This is a picture of couples from two different cities in Mozambique. Married on Friday, they were baptized with their older children on Saturday. Friends and family were invited to “come and see,” and hundreds did “come and see.”
Following the baptism, one sister said, “We needed to choose whether to follow the traditions of our fathers or to follow Jesus Christ. We chose to follow Christ.”

I was going to do a cheer onstage at the school open house. When I got home, I went upstairs to try on my uniform. The skirt was too short. I went down and showed my mom. My mom called my dad and told him everything. He said that I should pray about it. I went back upstairs and asked Heavenly Father what I should do. When it was time to go, I wore pants. I missed the cheer, but I’m glad that I followed Heavenly Father and Jesus.

Yanina Rastelli and Marianela Salgado live in Godoy Cruz, Argentina. They are both nine years old, and they have been friends for a long time. But they are even better friends now than they were a year and a half ago. Something very important happened in the spring of 1997.
Marianela had come to play with Yanina and her 11-year-old sister, Ornela. Marianela often comes to the Rastelli home, but on this day, when the three girls were talking in the kitchen, Marianela started asking some questions—about the Church, about the Book of Mormon, and about baptism. Marianela had known for a long time that Yanina and Ornela were members of the Church, but this was the first time she had ever asked them about it.
Yanina and her sister answered Marianela’s questions as best they could and were really surprised when she asked if she could have a Book of Mormon to read. “I got my Book of Mormon and offered to let her borrow it,” Yanina remembers. “I thought she would take it home to read later, but when Ornela and I went outside to play, Marianela didn’t want to come. She wanted to sit down and begin reading the book right then.”
For two weeks Marianela went to church with Yanina; then she told Yanina she wanted to be baptized. “I didn’t know what to say,” Yanina recalls, “so I asked my mother what I should do.” Yanina’s mother’s advice was that Marianela should talk to her mother. Yanina and Ornela went home with their friend and helped Marianela tell her mother about the Church. Marianela also told her mother that she wanted to be baptized.
Soon after this, the missionaries happened to visit Marianela’s home. They didn’t know anything about her or her wish to join the Church. When they were getting ready to leave after their visit, Marianela’s mother said, “You know, my daughter wants to be baptized in your church.” This was a very big surprise to the elders—they were happy to learn about Marianela, who already knew about the Church and was waiting to be baptized.
The missionaries began teaching the family about the Church, and eventually Marianela’s mother and her brother, Diego, age 10, both decided to be baptized, too. Marianela’s mother asked Yanina to bear her testimony at the baptism because Yanina had helped the Salgado family learn about the Church. “When I got up to bear my testimony, I started to cry,” Yanina remembers, “but I was very happy—I think everyone in the room could feel the Spirit there. I am so glad that Marianela, Diego, and their mother are now members of the Church!”

Not long ago, my wife and I attended a choral concert at BYU. At intermission, I stood to stretch my legs and the young man standing next to me said, “You look like you're a smart person.” Now (pause), before I continue, you should know, that I have no idea what could have possibly given him that impression. But whatever it was—I wish I knew—because I would repeat it as often as possible. It was what he said next, however, that cemented this memory in my mind. “Can you predict the future?” he asked. “What an unusual question to ask a complete stranger,” I thought to myself. This is not the fare for the usual intermission chit-chat—at least, not for me—so I assumed that he must be joking. I half-chuckled as I said, “I wish I could, wouldn’t that be nice?” It was immediately clear that this young man was not joking, for his smile faded, he grew quiet, and his demeanor darkened just a bit. “I’m sorry,” is all I could offer. He turned, muttered that he was going to get a drink of water, and left the auditorium. “That was strange,” I thought again. Just as intermission was ending and the lights were dimming, this young man returned to his seat and quietly sat down beside me. The curtains raised and the concert began again. I don’t think I heard a single note from the rest of the concert. All I could think about was this young man. Something was obviously weighing on him and my mind raced. Was he in trouble? Why was he so worried? Why was the future weighing so heavily upon him? Oh, I longed to be smarter so I could help in some way. Oh, how I wished I could predict the future.

Thoughts like these—and much, much more rattled around in my brain during the post-intermission concert. I then recalled worrying about my future when I was his age and felt the need to reach out to him somehow. I wondered if I should fold my program into a Cootie Catcher and reveal this young man’s future after the show. Perhaps I should give him some advice or tell him something that I had learned from my own experience that may prove helpful. With this in mind, I thought of Elder Boyd K. Packer once saying, “Young men speak of the future because they have no past, and old men speak of the past because they have no future.” “Oh no,” I thought, “my desire to speak of my past experiences confirms that I am an old man!” None-the-less, I knew I had to say something more to that young man before he left. Maybe I was feeling what Elder Jeffrey R. Holland once expressed, “We who have already walked that portion of life’s path that you are now on try to call back to you something of what we have learned. We shout encouragement. We try to warn of pitfalls or perils along the way. Where possible we try to walk with you and keep you close to our side.”

As soon as the concert finished and as the house lights came up, I quickly turned to this young man before he could stand. I gently grabbed his arm and looked him straight in the eyes. “While I cannot predict what your future will be like,” I said quietly, “it is possible for you to predict what YOU will be like in the future.” I handed him my program and said, as I pointed to the scribblings that I had written on the front cover, “Give it some thought,” I said. I stood, smiled, shook his hand, and said, “Trust me. This really helps.” I turned and left the concert.

I hope that he read what I had written on my program. I sincerely and earnestly hope that he gave it some thought. What did I write? I wrote, “Search diligently, pray always, and be believing, and all things will work together for your good, if ye walk uprightly and remember the covenant wherewith ye have covenanted one with another.” (D&C 90:24). You should know, that I had underlined the conditional part of this scripture starting with “IF.” The underlined portion read, “IF ye walk uprightly and remember the covenant wherewith ye have covenanted one with another.”

While working on the pioneer film 17 Miracles, my team and I created several scenes to convey this threat of wolves. We brought in a wolf trainer, and one day he left his wolves in a trailer while we looked for some good places to shoot scenes in the heavily wooded outdoor studio. Even though they are “trained” wolves, they are still wolves and can be very aggressive. They have natural instincts to attack and kill.

We returned a couple of hours later and were amazed to see a deer standing less than 15 feet from the trailer. Her ears were out, her eyes alert, and she was staring at the trailer. She seemed mesmerized.

Normally when you see a deer in that wooded area, the deer sees you, bounds off, and disappears within seconds. This time, not so. The deer was so focused on that wolf-harboring trailer that she didn’t even notice us until we were about 15 feet away. She finally noticed our presence and then seemed to come out of her trance and ran off. I asked the trainer if he’d ever seen anything like that before. He hadn’t, and he couldn’t explain it.

The next morning when the trainer approached his trailer to begin the day’s work, to his astonishment he saw close to 15 deer standing in a circle, all the way around the trailer. Like the first deer, they too were transfixed and stared intently at the trailer. Their circle grew smaller and smaller as they each continued to move closer to the trailer. The trainer could hear the wolves inside, pawing and clawing away as they seemed to be saying in wolf language, “Let me at ’em!”

Again the trainer moved very close to the deer before they became aware of him and ran into the nearby woods.

Recently, I had a conversation in Pretoria, South Africa, with a bishop who buried his wife and his adult daughter on the same day. Their lives were claimed by this coronavirus pandemic. I asked how he was doing. Bishop Teddy Thabethe’s response strengthened my resolve to follow the words and counsel from the Lord’s prophets, seers, and revelators. Bishop Thabethe responded that there is always hope and comfort in knowing that the Savior has taken upon Himself the pains of His people that He may know how to succor us. With deep faith he testified, “I am grateful for the plan of salvation, the plan of happiness.” He then asked me a question: “Is this not what our prophet was trying to teach us this last conference?”

Margreta found the treasure! Tonight she would show her younger brothers and sisters where it had remained undiscovered for years, even though many of the family had searched for it.
She sat on the wooden chair in the kitchen, looking out the window at the landscape. She was glad her family lived in western Finland. She loved to walk with her father across the fields in winter, when the frozen grain stubble crackled and their breath hung misty and white in the evening air. Once a moose had walked out of the woods, crossed the far road, paused, then strolled toward the lake. She also loved the long summer days, fragrant and soft, when she helped her mother garden and sew.
“Hurry along, Margreta,” her mother said now. “Please set the table and finish cutting the bread. Our two guests will be here for dinner soon.”
Margreta’s family spoke Swedish and Finnish—and two other languages when they visited family and friends. But when they were home, the family spoke Swedish.
She spread an embroidered cloth on the table, then placed plates of bröd med smör (bread with butter) on the cloth. Tall glasses for the lingonberry juice came next. The last time the two young men had come for dinner, they’d said that they’d never tasted lingonberries before. One of them said that the juice tasted like something called cranberry juice. Both said that they liked it.
Margreta’s thoughts went back to the treasure. The family first heard about “Vilhelmina’s treasure” many, many years ago. Grandaunt Vilhelmina had brought the trunk with her to Finland when she returned from her travels to help a sick friend. She told the village that her Swedish trunk held something of great value to her and that she wanted to share it with family and friends. But before she could tell them of the treasure, she became sick and died suddenly.
Margreta thought about where the trunk sat now in Great-grandmother Ulrika’s home, where Margreta loved to visit. Even though her great-grandmother was frail and very elderly, the fragrance of warm bread still mingled with fragrant blossoms from plants that covered the windowsill. Poles suspended on rafters in the kitchen held round loaves of rye bread baked in the brick oven and then stored for winter meals. A spinning wheel, the footboard worn thin from years of spinning wool, sat next to a rocking chair. A woven, colorful spread lay across her great-grandmother’s bed, and handwoven curtains and bright wall hangings gave the modest home a warm, homey feel.
A braided rug filled one corner of the parlor. On the rug sat an old pump organ, and next to the organ sat Grandaunt Vilhelmina’s Swedish trunk. When Great-grandmother pumped her feet on the organ and played the keys, Margreta sang as she ran her hands over the sturdy trunk lid and the leather straps that held it closed.
Through the years, family and friends had searched closely through every item in it and had even peeled back its paper lining, hoping to find the treasure Vilhelmina had spoken of. Some thought it might be gold coins; others thought that it must be a treasure map. Sometimes when Margreta visited Great-grandmother Ulrika, she opened Vilhelmina’s trunk. Margreta loved to look through the lace doilies and linens, now yellow with age. A book, written in a foreign language, lay at the bottom of the trunk. Margreta once asked if the book was valuable or if a treasure map was hidden somewhere in the pages. Great-grandmother told her that the family had gone through the book a page at a time and had found nothing. Two sheets of paper filled with Vilhelmina’s swirly handwriting had faded words Margreta could barely make out. Her grandaunt must have been trying to translate parts of the book, but the little that she had finished was now crumbly with age.
Margreta put aside her thoughts of the trunk and got out bowls and platters for the food her mother was cooking. Her father brought in two more chairs to the kitchen table.
“I’m hungry!” Hans, Margareta’s younger brother, exclaimed as he brought in a load of firewood.
“Don’t step on my dolly!” little Sophia cried.
When the two began to argue, Margreta stepped in, brushed off Sophia’s doll, and soothed her brother. Before Margreta found the treasure, she would have joined in the argument. But now she remembered some of the words written on Vilhelmina’s papers, and she thought of the king who built a tower so that the people could hear his words as he spoke to them. He counseled them that the children should not fight and quarrel with each other, that they were to love one another, and serve one another.*
Margreta heard a knock at the door just as her mother finished making the risgrynpudding (rice pudding). The last time the elders visited, Elder Gonzales had mentioned his family enjoyed rice with beans and chili peppers. Elder Chan had said his family liked rice in a bowl with fish. And both had said that rice pudding was wonderful!
After dinner, the family and the Elders gathered around the table. Margreta could hardly wait to show the treasure in the Swedish trunk. She knew now that it wasn’t gold coins or a treasure map. The real treasure was the book at the bottom of the trunk!
Elder Chan and Elder Gonzales were excited about the book and told Margreta and her family that it was written in English. Then Elder Chan handed Margreta a book about the same size. “Here’s the same book your family has, but this one has been translated into Swedish,” he said.
Margreta’s eyes sparkled as she thanked him. She opened the book and began to read: “I, Nephi, having been born of goodly parents …”‡

Almost a year before, instead of looking forward to general conference and the holidays, I was figuring out how I would be able to take care of my family during the busy season ahead. I would have to plan all the upcoming activities and responsibilities around my radiation and chemotherapy treatments. Caring for myself while trying to maintain a normal life for my family and fulfill Church callings was difficult. I made it through cancer and everything else with Heavenly Father’s help.

The LDS youth of New Mexico know how difficult it is to detach themselves from a prickly cactus. They got some extra practice though, as they cleaned the temple site in preparation for the Albuquerque Temple groundbreaking. Armed with shovels, rakes, and gloves, youth from four stakes assembled on a hot Saturday morning to rid the property of sagebrush, garbage, and cholla, so the weeds could be mowed and the ground would be safe to walk on for those attending the groundbreaking.
“It was hard work, but it was totally worth it for the temple to come,” says Robyn Sampson, 15.
Before the temple plans were approved, the youth fasted and prayed for a solution to the problems the temple’s project manager faced when he presented the plans to city officials. Now they say they are fasting and praying for the temple builders. But the prayers and the cleanup are only part of the work the young people of Albuquerque are doing in preparation for the temple. They are also working to make certain their own lives are clean.
Despite the burrs on their socks and an occasional scare from a snake or lizard, the Albuquerque youth succeeded in clearing the future temple site of every spiny cactus and broken bottle in sight. It might seem strange, but the youth actually enjoyed pulling cactuses and loading trucks full of sagebrush.
“We’re just so happy we will have a temple here. We thought it would never happen,” says Rosalie Campbell, 12.
Amber Chee, 17, looks forward to doing baptisms for the dead and getting married in the Albuquerque Temple someday. “It was really fun coming here. I felt the Spirit,” she says.
Both Rosalie and Amber have been to the temple to do baptisms for the dead before, but opportunities for trips to out-of-state temples come only once a year for the Albuquerque youth. They have to travel for at least eight hours to get to a temple in Denver, Colorado, or Mesa, Arizona, so they can do baptisms for the dead.
“Temples were always a faraway thing,” says Neil Peterson. As 16-year-old Neil wipes his brow, he says he enjoys helping out with something so important, even if it’s hard work.
Michelle Williams, besides concentrating on the cactus plants, was also thinking about what it will mean to have a temple in her area and about why she was cleaning up the temple site. “It’s very symbolic,” she says. “You have to be clean yourself to go to the temple.”
Logan King just turned in his mission papers and is waiting for his call. He won’t be able to go to the Albuquerque Temple before his mission, but he realizes the importance of having a temple close by and being worthy to attend it. “We need to clean all the cactuses out of our lives before we can go to the temple,” he says.
Researching family history is another way the Albuquerque youth are preparing for the temple. Many of them are more excited about doing family history now since they will soon have a temple in their area. Albuquerque’s Family History Center missionaries, Sister Wilcox and Sister Hatfield, say the temple will really strengthen the youth. Sister Wilcox says with the large number of young people in the area, there’s a “big push for genealogy.”
Sarah Sego, 17, loves doing baptisms for the dead and can’t wait for the temple to be built so she can continue to do baptisms. “I know it’s the right thing to do, because all those people are waiting,” she says.
Sarah is also helping others to learn more about why she loves going to the temple so much. She tells her friends about the temple and even tactfully shared her testimony of temple work with her high school current events class.
Sarah is not alone in her missionary efforts. Many Church members are having more and more opportunities to explain the gospel to others because of the temple.
“I think the temple will make people notice us more,” says Lisa Willis, 14, who also says she’s been telling her friends all about the temple. “The best part [of building a temple] is having people ask about it.”
Albuquerque’s full-time missionaries were also at the cleanup working hard. They say members in the area feel the temple will bring many blessings to them and to all the people of Albuquerque.
“While tracting, we stopped by a house and a woman opened the door and said, ‘Hey, I heard you guys are building one of those temples.’ That allowed us to get in the door and talk to her about the Church,” says Elder Moyer, from California. Many of the missionaries had similar stories.
The temple will actually be built in a valley where it can still be seen from faraway. In fact, it’s the same valley the Mormon Battalion came through on its famous march from the Missouri River to California. Coincidentally, the number of youth at the cleanup was about the same as the number of men who were in the Mormon Battalion.
At the groundbreaking ceremony, many young people who had been at the cleanup also sang in the youth chorus. The strains of “High on the Mountain Top” and “Holy Temples on Mount Zion” rang out over the crowd of thousands which gathered to see the temple ground dedicated.
“We all joined together to celebrate our temple,” says Tyler Lindsey, 16. “I knew that it was right and the ground was holy. I don’t know if we sounded good, but the Spirit was there.”
The Spirit is there. The spirit of service, of missionary work, and of love can be felt strongly in Albuquerque. Whether pulling cactuses or doing baptisms for the dead, the youth of Albuquerque are carrying out the Lord’s work with His Spirit to help them. The youth don’t know all the ways the temple will continue to change their lives, but they are looking forward to that day in the year 2000 when they can visit the Lord’s house in their own city.

Let me tell you another experience about a friend of mine. His name was Robbie Shields. He’ll never go down in the annals of history as one of the great men of the world—only a few people knew him in the Church. The thing that Robbie Shields had going for him was that the Lord loved him. Robbie Shields lived next door to me in his later life. As my brother and I were growing up, first he was my brother’s senior home-teaching companion, and then he was mine, always faithful, always there, always with a word of prayer before we went out, always taking care of the duties of a home teacher with faithfulness and loyalty, always helping us to do our job as Aaronic Priesthood bearers and home teachers.

I can remember sitting in the Tooele First Ward on many occasions on fast Sunday and listening to Robbie, who would always sit on the north side halfway back, tell of the experience of how the Lord spoke to him. In his younger days he was teaching a Sunday School class, and they were looking for an answer to one of their questions. He prayed and searched and read and prayed and searched and read.

One day he was out hauling hay in Pine Canyon. He was by himself forking the hay onto the wagon when a voice spoke to him calling him by name.

He said to the voice, “Who are you?” and the voice said, “I am the Lord.”

Robbie Shields said, “Why can’t I see you?”

The voice said, “Because you don’t have to.” That was absolutely true for Brother Shields. Robbie Shields had the faith and testimony to keep him true whether he heard the Lord’s voice or not. The Lord gave him the answer to the question he had as a Sunday School teacher. I heard, as many of us did, Brother Shields giving that testimony many times.

It taught me a number of lessons in my young life. One is that the Lord does speak to us. Sometimes He speaks to us the way that He spoke to Robbie Shields. More often than not He speaks to us the way He spoke to Enos, that is, He speaks to our mind and to our heart, but He does speak to us. It taught me another lesson in my young life, and that is that He doesn’t usually speak to us in the classroom. I know He can speak to us anyplace. He wishes, but usually He doesn’t speak to us in the classroom. He doesn’t always immediately speak to us when we contemplate and study and look at a question.

The Lord didn’t speak to Robbie Shields in the classroom. He spoke to him as he was out in the world performing his every day duties, carrying on his individual activities, doing that which was expected of him, earning his living, keeping the commandments. I have come to know that, if the Lord is going to speak to us, that is quite often how it happens.

Romaine, seventeen, and his teammates on the A-l basketball team from the Church College are well known nationally in New Zealand. The school had won the national schoolboy basketball championship five years in a row—until two years ago. Romaine doesn’t like to talk about it, but that year the team came in third. They had the painful experience of having to come back to school and explain the loss to the other students. They didn’t want to go through that again. The team was determined to regain the top spot. And they did. The next year, the A-1 boys’ and the girls’ basketball teams both took first place in the national basketball tournaments.

Three years later, in 1823, Joseph was no longer so sure. He no longer felt as righteous as he once had. Part of Joseph’s uncertainty may have been because he was just seventeen and still figuring things out. Part of it may have been because he felt like he was hanging out with the wrong crowd. In fairness, three years earlier the Lord had commanded Joseph not to attend any of the then-existing churches. Consequently, Joseph mingled with “all kinds of society” and was left to “all kinds of temptations.” He felt condemned for his weaknesses and imperfections and worried that he was now “offensive in the sight of God.”
One night, 200 years ago last Thursday, Joseph decided to pray before going to bed. He wanted to be forgiven of his sins. He wanted to know that God still approved of him. Because his first prayer had been answered so dramatically with a visit from God the Father and His Son Jesus Christ, Joseph had complete confidence that he would be visited by them again. Instead, something unexpected happened. The little room that Joseph shared with his brothers got brighter and brighter until Joseph could see the figure of an angelic man floating near him in the air. The man introduced himself as Moroni, a long-dead prophet who had buried a gospel record engraved on gold plates. He said Joseph would translate this record, and by doing so would bring about the restoration of the priesthood in fulfillment of biblical prophecy.
Now this strikes me as far more than Joseph asked for. I think he wanted something like the revelation he received earlier: “Joseph, thy sins are forgiven thee.” Instead, he got three separate visitations by a previously unheard-of angel with instructions about digging up an ancient record, prophecies about his name being had for good and evil among all nations, and warnings about the wicked burning as stubble. To me, this doesn’t sound like a very comforting message.
Joseph couldn’t have known then what millions of readers know now: The Book of Mormon that he was about to translate would answer the very questions he prayed about. Could he be forgiven of his sins? How can we know that God approves of us? Is it possible to become better people? Who gets to be saved? How does that happen?

While he was attending a religious boarding school in Nigeria, Elder I. Raymond Egbo’s older sister kept inviting him to “come and see” what The Church of Jesus Christ of Latter-day Saints had to offer. At 14 years old, he started going to seminary in the evenings.
While reading the seminary course of study, Elder Egbo came to Doctrine and Covenants 135 and the martyrdom of Joseph Smith.
“Something powerfully touched me, and I knew that the Prophet Joseph Smith was a prophet of God. I knew he was killed for the truth,” said Elder Egbo, who soon joined the Church. “I still feel right now how I felt that day when I read it.”
Later, while he was a university student, his sister encouraged him to serve a mission. Their father was angry with him for leaving his studies, but Elder Egbo regularly wrote him letters describing everything he was doing and what he was teaching.
To Elder Egbo’s amazement, near the end of his mission, his mission president read to him a letter from his father that said he had been baptized. “Tell him I will be waiting for him,” his father wrote.

Edson S., age 16, Georgia, USA
Likes marching band, playing sports of any kind, and spending time with his family.
My freshman year of high school was very difficult. I was doing online school because of COVID-19. During that year, my dad got COVID and passed away. I had to deal with that loss the whole year. Exactly one year later, my grandfather passed away. During my junior year, my grandmother passed away. I was in the room with her when she passed.
I always had a feeling of emptiness because of these things that happened in my life. I felt like maybe I was doing something wrong or was paying for my mistakes or something. During that time, I wasn’t doing the best things either. I wasn’t letting Christ’s light shine through me.
One day, while reading the lyrics of the hymn “I Stand All Amazed” (Hymns, no. 193), the line “Such mercy, such love and devotion can I forget?” hit me. When I read that, I felt my emptiness be filled. The words “can I forget” made me stop and think. Throughout my life, with all the stuff that I’d been suffering and going through, I wanted to forget. I wanted to find an easier way, to have fun, and to do things that weren’t right, all while not relying on Jesus Christ.
Even though I was in a dark place and trying to go astray, Jesus Christ didn’t let me forget His mercy and love. When I was down, He didn’t forget me. So, if He didn’t forget me, I shouldn’t forget Him.
I believe that even if you’re in a dark place and you think God’s not going to give you a second chance, He will. He loves you and cares for you.

Another inspired teacher in my life was Erma Bollwinkel, a member of our stake Primary board. She constantly stressed the importance of learning the Articles of Faith. In fact, we could not graduate from Primary until we successfully recited each article of faith to her—something of a challenge for rambunctious young boys, but we persevered and succeeded. I have, throughout my life, as a result, been able to recite the Articles of Faith.

For many years as a member of the Quorum of the Twelve Apostles, I had responsibility for East Germany, also known as the German Democratic Republic. In this assignment, my knowledge of the Articles of Faith was most helpful. On each of my visits throughout the 20 years I supervised this area, I always reminded our members in that area of the twelfth article of faith: “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.”

Our meetings behind what was known as the Iron Curtain were always monitored by the communist government there. In the early 1980s, when we sought approval from the government officials to build a temple there, and later when we asked permission for young men and women from that area to serve missions throughout the world and for others to come into their country to serve missions, they listened and then said, “Elder Monson, we’ve watched you for 20 years, and we’ve learned we can trust you and your Church because you and your Church teach your members to obey the laws of the land.”

I would like now to relate one last very personal experience in faith that demonstrates these six suggestions.
On July 29, 1977, Sister Cook and I had just finished visiting the Bolivia Santa Cruz Mission and were stalled in the Cochabamba, Bolivia, airport for some five hours. I recall that we were very tired, having had few hours of sleep the night before. We were both delighted to have a few hours rest in the airport. As I was drifting off to sleep, I had a very strong feeling that I should awaken and write down some ideas. The desire to sleep was strong, but the promptings of the Spirit were more powerful. I did write; in fact, I wrote for nearly three hours, solving some organizational problems I had struggled with for a number of years previously. I felt a great outpouring of the Spirit on that day and excitedly wrote down each inspired thought. The experience took most of the time of the delay.
We were then off to La Paz, Bolivia. We were graciously met by President and Sister Chase Allred at the airport and driven in their van to the mission office. We locked the car and left our luggage and briefcase in the van.
Upon entering the office, the president was confronted with the difficult case of a woman whose husband was dying. While President Allred and I assisted with her needs, Sisters Cook and Allred left for the mission home.
When the president and I returned to the van, I realized immediately that all of our goods were gone but assumed that Sister Cook had taken them with her to the mission home. While we were driving toward the home, I discovered that the right front window-wing had been damaged and began to fear that our goods had been stolen.
Arriving at the mission home, we found that our luggage had indeed been stolen. The loss of a substantial amount of money and all our clothing created an immediate but only temporary problem. More disheartening than all was the fact that my scriptures were in my briefcase along with the inspired ideas I had just received in Cochabamba. The overwhelming sensation of discouragement, anger, and inability to do anything about the situation was overpowering.
My wife and I prayed alone. We prayed with those present. We tried to enjoy our dinner but could not. Who could know of the great loss I personally felt? The scriptures had been given to me as a young man by my parents, a sacred inscription placed in one of them by my mother and in the other by my since-deceased father. I had spent literally thousands of hours marking and cross-referencing (and loving every moment of it) in the only tangible earthly possessions I had ever considered of much value. I had on many occasions instructed my wife that if there were ever a fire in the home, she should first remove the children and then, if there were time, save my scriptures and not worry about anything else.
The president and I had much to discuss as we were to be together only that evening. However, I felt a strong impression that we must do all in our power to recover the scriptures. After supper, all present knelt in prayer once again. We determined to search the immediate area near the mission office and in a nearby field, hoping that the thief or thieves had taken the salable items and discarded the English books.
In the prayer we pleaded that the scriptures would be returned, that the persons who had taken them would be led to know of their unrighteous act and repent, and that the return of the books would be the means of bringing someone into the true church.
Eight to ten of us then loaded into the van with flashlights and warm clothing and drove up to the mission office in the central city. We scoured vacant lots across the street and adjacent streets and alleys; we talked with guards and anyone else we could find and exhausted all possibilities. No one had seen or heard anything. Finally we returned home, dejected, able only to pray individually and wait. President Allred and I worked late into the night to finish our business, and the next day Sister Cook and I flew back to Quito, Ecuador, where we lived.
During the next few weeks, the missionaries searched the lots again. They looked in hedges and garbage cans, searched a nearby park, placed a sign on a wall where the books were stolen, requesting their return, and kept a watchful eye to see if the books might show up in an unexpected place nearby. In sheer desperation, trying to do all in their power, the missionaries decided to place an advertisement in two daily newspapers, offering a reward and giving explicit information concerning the books.
In Quito, Ecuador, I began a personal spiritual struggle that was a very difficult one for me. After nearly three weeks, I had not studied in the scriptures at all. I had tried on numerous occasions, but every time I read a verse I recalled only a few of the many cross-references I had made over twenty years. I was disheartened, depressed, and had no desire whatsoever to read. I prayed many times expressing to the Father that I had never tried to use my scriptures for any purpose other than glorifying his name and trying to teach others the truths that he had taught me. I pleaded with him to do whatever had to be done in order to have them returned. My wife and little children prayed incessantly for the same blessing. Even after two or three weeks they continued praying every day, “Heavenly Father, please bring back daddy’s scriptures.”
After about three weeks, I felt a strong spiritual impression: “Elder Cook, how long will you go on without reading and studying?” It seemed to me to be a test or a trial and to have something to do with the “cost” of the blessing I desired. The words burned, and I determined that I must be humble and submissive enough to start all over again. With my wife’s permission to use her scriptures, I began reading in Genesis in the Old Testament, marking and cross-referencing once again.
On August 18, a friend, Brother Ebbie Davis, arrived in Ecuador from Bolivia and laid my scriptures on my desk along with a manila folder which contained the papers that I had written in Cochabamba and some recently prepared mission budgets that were also stolen. He indicated that they were the only things recovered, that he had been given those items by the mission president in La Paz as he boarded the plane, and that he did not know how the books were found, but that I would be told when I arrived there in the next few days to tour the mission.
The joy I experienced in that moment and later that day is indescribable. To realize that my Heavenly Father could, in some miraculous way, lift those books out of the hands of thieves in a city like La Paz and return them intact, not one page removed, torn, or soiled, is still beyond me. How the faith of our family and many Bolivian missionaries was rewarded! That day I promised my Father that I would make better use of my scriptures and my time as instruments in his hands for teaching the gospel.
On Sunday, August 21, I flew to Guayaquil, Ecuador, and on to La Paz, Bolivia, arriving on August 22. Upon arrival I was given the following account:
A lady had been in one of La Paz’s hundreds of marketplaces. She saw a drunk man waving a black book around. She had the strongest spiritual impression that something holy was being desecrated. She approached the man and asked him what it was. He did not know but showed her the book. She asked if he had anything else. He pulled out another black book. She asked if there were more. He removed a folder full of papers that he said he was going to burn. She then expressed the desire to purchase those things from him, to which he agreed, for the price of 50 pesos or about $2.50, U.S. currency.
After the purchase had been made, she felt totally taken back by what she had done. She realized the books and papers were in English—she didn’t speak, read, or understand English—and she had no desire to have any English books. It would have been like one of us paying nearly 10 percent of our monthly income to buy some books in a language we could not read. She immediately began a search for the church that was named in the front of the books. After approaching a number of other churches, she finally arrived at the mission office in La Paz, directed by the hand of the Lord. She had never heard of the reward nor of the advertisement in the newspaper, which was to appear that very day. She did not ask for any money, not even to reclaim the 50 pesos that she had paid. The elders received the books with rejoicing and paid her the reward anyway.
She told the missionaries that she was associated with a Pentecostal sect, but listened very intently as they unfolded the gospel to her. She recalled reading something about Joseph Smith from a pamphlet she had picked up in the street two or three years earlier. After their first discussion with her, they reported, “She is a golden contact.” After the second discussion, she committed to baptism. Two weeks later, September 11, 1977, on a Sunday afternoon in La Paz, Bolivia, Sister Maria Cloefe Cardenas Terrazas and her son, Marco Fernando Miranda Cardenas, age 12, were baptized into the true church of Jesus Christ by Elder Douglas Reeder.
Who could describe my deep, discouraging, depressing, disheartening, overpowering feelings of helplessness when the scriptures were lost? Who could describe my great feeling of joy and rejoicing when we saw the power of heaven revealed in this miraculous way? Our Heavenly Father does hear and answer the prayers of his sons and daughters if they exercise faith in the Lord Jesus Christ. The Lord said: “For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” (Mark 11:23–24.)

Recently I visited with the family of a young mother who died while giving birth to her fifth child. I expected anguish but found hope and determination. Her husband cherished the time they had together. Their children understood the plan of salvation and knew they could be with their mother again, forever. She had never been too busy for those most dear to her. At her young age, this sister had served as a Relief Society president, always putting her marriage and family first.
As I visited with the mother of the deceased woman, she remarked that her highest priority was to raise her daughters to be righteous women. Even though her daughter’s life was cut short, this daughter created a tapestry of righteous gospel living in her home.
Together your general Relief Society presidency, under the direction of our priesthood leaders, created a declaration for our Relief Society sisters around the world. The declaration reminds us who we are; and home, family, and personal enrichment night has been set aside to develop these skills.
Do we recognize in our own lives the opportunities for creation that are there? Do we prize the gifts, talent, and choice spirits that God has given us? Do we share the creations of our hearts, minds, and hands with others?
Another mother and counselor in a stake Relief Society, though tremendous health problems threatened her, created a remarkable service project in her stake. Through fasting and prayer, miracles occurred, and the sisters of one stake created something extraordinary for others who were cold, hungry, and sick.
Who knows how many lives have been blessed because one woman refused to dwell on her afflictions and instead created the tapestry of service, a monument to the compassion and nobility of the human spirit.
This story is repeated by tens of thousands of faithful members each year. In July of last year, the Presiding Bishopric distributed a letter suggesting that any who wanted to contribute to the relief of the suffering of the refugees in Kosovo could make quilts and send them to the Latter-day Saint Humanitarian Center for distribution. Our intent was to collect and ship 30,000 quilts.
We have received more than 125,000 quilts. These quilts have been sent not only to those suffering in Kosovo, but to disaster victims in Turkey, Venezuela, Mexico, and other countries, including Mozambique and Zimbabwe.
During this past year I was privileged to travel to Kosovo, where I personally wrapped many of these quilts around babies and women grateful and teary-eyed. We have found that because of this great organization, we can create in our own homes, teaching family, friends, and neighbors to serve and assist others clear across the world. In the name of the Relief Society and humanitarian services of the Church, we can be creators. Isn’t that exciting?

When Russell got home from his mission he was excited to get a cell phone. He had used one before but without the games, cameras, and text messaging capabilities. On one of the first weekends after his return, he was asked to help out at a neighborhood garage sale. As people wandered among the various items spread out on the lawn, Russell played with his new cell phone and began texting a friend about how much he missed his mission. Suddenly, he noticed a lady who appeared a little confused as she looked at several of the items. He put his cell phone away and approached her. He soon discovered she was new in the area and spoke Spanish but little English. Having served in Spain, he delighted her by speaking Spanish. Before long, he had not only helped her pick out a few items, but he had also taken her name and address with the intent of sending the missionaries.
Russell says, “Here I was texting my friend about how much I missed my mission, and I almost let a missionary opportunity pass me by. When I put the cell phone away, I actually ended up getting a missionary referral. I was happy to have my new cell phone, and texting my friend was fun, but nothing made me happier than getting this referral for the missionaries.”