Gospel Story Finder

President McKay was prepared for this work and responsibility from his earliest childhood in Huntsville, where he was taught by the example of his parents that the Lord and His work were to come first in a person’s life. When he was eight years old, his two older sisters died, and a short time later, his father was called on a two-year mission to Scotland. Sister McKay was to give birth to a baby girl in ten days, the farm had to be run, and the young family needed to be fed. It was a time of testing and of sacrifice—and David learned much about faith and commitment. As his father climbed on his horse to leave, he lifted young David up into his arms, kissed him good-bye, and said, “David, take care of Mama and the family.” From that day forward, David O. McKay developed an exceptional sense of responsibility.

In 2005, I gave birth to premature triplets: Milena, Mateo, and Nelson. Milena was born healthy, but my two little boys suffered complications. Mateo died of those complications three months after he was born.
A month after we lost Mateo, Nelson was diagnosed with cerebral palsy and deafness. We were devastated. Doctors told us he would never walk. At that moment, we were grateful for our knowledge of the gospel of Jesus Christ. It helped us understand why we experience adversity in this life.
Through faith and hard work, Nelson learned to walk and to communicate through sign language. He has done much better than his doctors ever predicted. He has grown up happy in our family and in the gospel.

As part of their ministering, Elder Tune, President Kendall and the missionaries brought a much-needed laptop and monitor to donate to Chevalier Catholic High School on Abemama, where over 500 students from other small islands board.
“It was a humbling experience to see their computer lab. We walked into the building with the ‘computer lab’ sign over the door and there were no computers there. So, when we came with a laptop and a screen, the principal and the students were so excited! Now they have a computer in their lab,” Elder Tune said.

There's time just for one great example. We have loved being part of the BYUH 6th Ward. One of the fine young couples in that ward, Mei Mei and Kisslan Chan, both from Hong Kong, and both converts and returned missionaries, became special friends of ours.

Unfortunately, Kisslan was stricken with a very serious illness. He even collapsed one day on campus. He was taken to the doctor, tests were completed, and he was told that he had a major illness. It was very difficult for him to go to class and do his projects; he was an Art major with a specialty in sculpture.

One day, Mei Mei came to our office on campus. She said, "Kisslan cannot get out of bed, he cannot walk, can you come to our home and give him a blessing?" I, of course, said yes. I contacted one of the student members of our bishopric to go with me. We blessed Kisslan as we listened to the Spirit telling us that he would be alright, that he would be able to make a full recovery and to attend classes and graduate on time. It was a special experience. Kisslan trusted in the Lord. Within an hour, from our office window, I saw Kisslan ride by on his bicycle, going to class with a large smile on his very happy face. Trust can work miracles. Kisslan is now working on his masters degree in fine arts at BYU (Provo).

For Joseph F. Smith, his earliest memories revolved around his mother. He recalled at age six, his father returned from Iowa and made the decision that they would go to Carthage. He remembered his father stopping by the home. There was great emotion between his father and mother. Hyrum must have known that he would not see Mary Fielding Smith again. Joseph F. Smith remembered that he went outside and was playing in the dirt when his father came outside of the house and got on his horse. His father lifted him up and put him in front of him on the horse. As they looked each other, Hyrum said, “Never forget me. I will die for the truth.”

Joseph’s next memory was receiving word that his father was dead. Joseph F. Smith described that he spent the night trying to do childish things to make his mother smile, laugh, anything to help her stop crying, but to no avail.

He then described the next day. He went to the Mansion House where the family gathered to see the martyrs. As Mary Fielding Smith entered the room where the bodies of Joseph and Hyrum lay, she was wearing her finest dress. She had also dressed young Joseph F. in his finest outfit. Joseph recalled that his mother took him over to see his father. He saw his father and heard his mother remind him that he was never to forget his father and that as Hyrum had lived for the truth, Joseph was to live his life accordingly.

Ethel’s favorite student success story is Eleanore Kaloi, who Ethel recruited from Hilo, Hawaii. After graduating from CCH, Eleanore began teaching, worked her way up in administration, earned a Doctorate Degree from BYU in Provo, and became a principal in Delta, Utah. Ethel explained that Eleanore was the first to attend college from her family. She did not have the means to attend another university and would have never accomplished all she did without CCH.

In June of the year I was 12 years old, I was injured in a horse accident while delivering newspapers in my old hometown of Randolph, Utah. I was placed in a wheelchair for six months, until I first walked on Christmas Day. I remember the members of my deacons quorum presidency coming to my home to visit me—Dale Rex, Doug McKinnon, and others who were 13-year-old leaders in the deacons quorum presidency. They seemed to understand their responsibility to me as a member of their quorum.

I recently was standing at the luggage retrieval at the Salt Lake City International Airport when a woman came to me and asked my name. I recognized her as a former South Rich High School classmate from years ago. She had changed since I had last seen her. You all know how you feel at the old dreaded high school reunion. She had added some gray hair and a few wrinkles. (Of course, I hadn’t changed.) It was obvious that she was meeting her missionary child, who was returning from a mission. It surprised me. While she was yet in school, her family, who were not members of the Church, had moved into our small community. Her name was Alice Gomez. She was about the same age as me and my friends. I remembered that she was friendly and always polite but that she never did attend any of our Church meetings.
I said to her, “Alice, tell me your story. You are obviously now an active member of the Church, but you never joined while we were going to school.”
Her answer was condemning: “No one ever asked me!” Wow! Our quorum really dropped the ball on that one.
Recently reported to me was the story of a priests quorum in Jamaica that decided to help the missionaries with their work. So this quorum of young men went knocking on doors, trying to find appointments for the missionaries. They soon found more referrals than the missionaries could handle.
Members of a priests quorum in Kaysville, Utah, decided they would not lose one member of their quorum. The whole quorum would go to a less-active member’s home and have their Sunday lesson sitting around the less-active boy’s bed. Soon that young man joined his quorum in taking the Sunday lesson to another home.
As of the year 2003, there are more than 26,000 wards and branches in the Church, with approximately 78,000 deacons, teachers, and priests quorums. Talk about an army!
The contribution the quorums of the Aaronic Priesthood could make to the work of converting, retaining, and activating other members of their quorums is enormous.
If 16-year-old Mormon could be the commanding officer of a large military army, and if Jeremiah as a child could have words put in his mouth by the Almighty God, and if Timothy could be wise as he was, then each young man within the sound of my voice can rise to the challenge of his quorum responsibilities.
The responsibilities of the Aaronic Priesthood quorums are no less important than the responsibilities of elders quorums or high priests groups. Remember, they hold “the keys of the ministering of angels.” We need young men to stand up in their calling, knowing of their ordained right to act in the office to which they are appointed.
I testify that these Aaronic Priesthood quorums hold the holy priesthood of God. In the name of Jesus Christ, amen.

The presidencies and planning committees met several times during the winter. The young people read histories and studied pioneer journals. They learned how their ancestors had answered a mission call by President John Taylor to come to this wild corner of the world and establish a peace mission among the Indians, how in addition to this challenge they were to provide a civilized buffer in this part of Zion because to that time the San Juan country was controlled by thieves, outlaws, and murderers who used this corner of southern Utah as a place to hide out from the law.
Two hundred and fifty people, including women and children, answered the call. They brought 85 wagons and hundreds of cattle and horses with them on the journey, traveling southeast from the settlement of Escalante to what is now San Juan County. The company was made up of Saints from Cedar City, Parowan, and Paragonah. They traveled across more than 200 miles of unexplored wilderness. The pinnacle of their pioneering effort was in carving a road bed down the side of Glen Canyon to the Colorado River below. They started their descent in a notch or hole in the rim of the 1,800 foot-high canyon wall. This notch then became known as Hole-in-the-Rock. The incredibly steep grade down the upper portion of the road dropped one foot for every two feet forward.
Many of the descendants of the early pioneers still feel under obligation of that original call from President Taylor. In his campfire remarks to the youth, Stan Bronson explained, “We are here to help bring about the fulfillment of the prophecies relative to the restoration of Israel. We have never been released from that first call. I believe the end result of this ‘peace’ mission will be to have the fulness of the gospel operating among the Lamanites here. The ‘peace’ will come here from the ultimate giver of peace and be evident in the hearts and lives of this people.”
“I was excited about going on the Hole-in-the-Rock trip with our stake so I could see for myself the places that have been talked about,” said Cheyenne Johnson. “Walter Joshua and Elizabeth Kinney Stevens, my great-great-grandparents on my father’s side, were newlyweds. That trip was their honeymoon, and I think it must have been more honeymoon than they wanted since it was supposed to last six weeks and it lasted six months.
“Grandpa Stevens drove the first wagon down through the Hole. Also on my mother’s side of the family, great-great-grandparents Benjamin and Sarah Perkins were on that trip. Grandpa Perkins and his brother Hyrum had been miners in Wales and they were responsible for blasting out some of the places where they needed to build roadways down through the Hole. One place known as ‘Uncle Ben’s Dugway,’ was named after Grandpa Perkins. Platte D. Lyman, another great-great-grandfather on my mother’s side, was also on the trip. His wife Adelia stayed in Fillmore to have a baby who was born while the group was at the top of the Hole. He was carried through the Hole-in-the-Rock a few months later. That baby was my great-grandfather, Albert R. Lyman, who later married Mary Ellen Perkins, and they were the first settlers in what is now Blanding. They had 15 children, my grandmother being the 15th. Grandpa always kept a journal and wrote many stories and books. I was anxious to see the country where he had been a cowpuncher and to see his name carved in the rock at Lake Canyon. I felt a special closeness to him there.”
The day had arrived. After much worry, prayer, and planning, these young people from Blanding were going to try to retrace the incredible journey their pioneer ancestors had made 107 years earlier. Brother Glen Shumway, the stake Young Men president, had spent a good deal of his life as a uranium miner and had worked outdoors in this wild country.
“I knew how inhospitable this country could become. The weather, the gnats, the sun, and of course the condition of the trails were all concerns because any one of these factors could wreck the experience for us,” Glen said.
At the stake center, 30 4-wheel drive vehicles were loaded with 135 people and all of their provisions for the three-day outing. Young people from Blanding, Kayenta, Bluff, and Mexican Hat were also represented. It was appropriate that several Native Americans participated because their Paiute, Ute and Navajo ancestors had lived and hunted in this same desert. The caravan traveled the first 75 miles on Highway 95 because at this point the modern road was much the same as the route taken by the early pioneers.
Along this part of the journey they saw Clayhill Pass, where the existing road crosses the old trail. They also were able to see Comb Ridge and Salvation Knoll in the morning light. Because they were traveling from Blanding back to the Hole-in-the-Rock, they were seeing the pioneers’ journey in reverse order. The caravan turned off the paved highway and headed into the desert. Early morning light amplified the color and richness of the red sands and the desert spring wildflowers. The yucca plants were in bloom with many of the pale yellow flowering spikes rising six feet and taller into the air. Purple sage and prickly pear cactus blooms added to the beauty of the desert with its many other flowers. After driving for a few miles they stopped at a tank trailer that seemed to be parked alone in the middle of the desert. Of course Brother and Sister Boyles had towed the trailer here earlier so every vehicle’s fuel tank could be topped off before they got into the more rugged part of the journey.
Even at this point, however, there was some uncertainty from a few of the young people about continuing on.
Peggy Sue Pincock said, “I surely wish I was home doing something else.”
For the rest of the day they traveled. Walking and riding they crawled up slick rock slopes and over sandy dunes and finally inched their way down into Lake Canyon.
They drove through the sandy bottom of Lake Canyon, and then bumped up and down ridge tops for an exhausting final leg of their journey into the camp near Marble Canyon at the base of Grey Mesa.
By this time, even though the group had only been out one day, many felt as Elizabeth Morris Decker felt 100 years earlier when she said, “It’s the roughest country you or anybody else ever seen; it’s nothing in the world but rocks and holes, hills and hollows.”
As the afternoon sun leaned farther to the horizon, tents sprang up around the campground. The clang of dutch ovens could be heard as the aromas of the evening meal spread throughout the campsite. Dutch oven potatoes cooked with onions and bacon, barbecued chicken, corn, fruit punch (seven gallons for each 50 people), and s’mores (a graham cracker, chocolate bar, and marshmallow sandwich dessert) seemed to fill stomachs and rejuvenate the spirits of the camp. Then, like their pioneer ancestors, they held a meeting with musicians and speakers who told about the original journey, and they sang songs of the present and the past.
After a good night’s sleep and a campfire breakfast of scrambled eggs, pancakes, and orange juice, the group felt strong enough to tackle the slick rock slopes of Grey Mesa. Once they got to the top they had relatively smooth going for 15 miles. From the top of the mesa they could look down and see Lake Powell and the Big Bend of the San Juan River. The drivers let themselves and their vehicles slowly down the other side of Grey Mesa while many from the company enjoyed the walk.
As the day wore on they traveled to the top of Cottonwood Canyon, where they were able to look down the canyon and across Lake Powell to the Hole-in-the-Rock.
Though the youth activity took three days instead of six months, there were many parallels in the two journeys. Many of the names were the same, the country was still the same, this modern trip was organized much like the original one. And, like the first trip, this one accomplished the purposes originally intended for it.
“What an eye opener! I couldn’t believe the places those people went over. I love the stories of all the hardships and trials and especially the motivating stories of super faith and hard working pioneers. They were great and very faithful people to do what their leaders asked them to do. I hope I can take this wonderful example and apply these hard working and faithful qualities to my life,” said Annette Carroll.
John Hunt, one of the leader specialists, added “I am 47 years old and have lived in Blanding all of my life. This is my first time to go on this trail. I learned that pictures and stories are not adequate. I have flown over this trail many times, but nothing equals being here. I took my jeep places I never would have believed it would have gone.”
Brother Shumway seemed to sum up most of the feelings of the group when he said, “We all came home with a greater appreciation for the original Hole-in-the-Rock pioneers, who showed their love for the gospel by leaving comfortable homes, disrupting their lives to heed the call of the prophet to extend the boundaries of Zion into this beautiful but inhospitable land of San Juan. We found greater love and appreciation for one another as we camped, ate, jeeped, played, and worshiped in that pleasant setting. We were touched by the Spirit of the Lord in our fireside programs as we listened to the special speakers and music. Most of all, we felt the hand of our Maker, who was with us on this journey and who will be with us on all of our journeys through this life and the eternities.”
Charles Redd later wrote about the climb up Comb Ridge: “Aside from the Hole-in-the-Rock, itself, this was the steepest crossing on the journey. Here again seven span of horses were used, so that when some of the horses were on their knees, fighting to get up to find a foothold, the still-erect horses could plunge upward against the sharp grade. On the worst slopes the men were forced to beat their jaded animals into giving all they had. After several pulls, rests, and pulls, many of the horses took to spasms and near-convulsions, so exhausted were they.”
“By the time most of the outfits were across, the worst stretches could easily be identified by the dried blood and matted hair from the forelegs of the struggling teams. My father [L. H. Redd, Jr.] was a strong man, and reluctant to display emotion; but whenever in later years the full pathos of San Juan Hill was recalled either by himself or by someone else, the memory of such bitter struggles was too much for him and he wept” (in David E. Miller, Hole-in-the-Rock, Salt Lake City: University of Utah Press, 1966, pp. 138–139).
Salvation Knoll, another early landmark, was so named by George B. Hobbs when he and three others were on an advance scouting party. They were lost Christmas day in 1879. They were out of provisions and they were traveling in snow and extreme cold. Thinking they might die, Brother Hobbs decided to climb a small knoll which he named Salvation Knoll.
His journal records, “This was surely Salvation Knoll, for on looking to the northeast across a spur of the Elk Mountain I discovered the Blue Mountains, about 10 miles away” (in Hole-in-the-Rock, p. 88).
When the main body of the pioneers got passed Comb Ridge and went on a few more miles they were too tired to travel any farther.
“As they rested in exhaustion from the last intensive strain, for the first time they began to see themselves for what they were: weary, worn out, galled, both teams and men. For so long they had walked and slept and eaten and lived on sloping uneven ground that the thought of level bottom-land was extremely sweet. Yet one woman spoke for the whole group when, recalling this last phase of the journey she said later, ‘I was so tired and sore that I had no desire to be any place except where I was.’ Someone pointed out to her that Montezuma wasn’t even twenty miles away, and that some of the head wagons were already over Butler Wash and onto dirt road—even then it made no difference. When they began to sing “The Latter-day Work Roll On,’ she had to sing to keep from crying” (Charles Redd, in Hole-in-the-Rock, p. 140).

Brenna was crying. She sat in a barber’s chair, hair pulled back, her ponytail just moments away from being cut off. The hairdresser holding the scissors was crying. Those watching the scene were also in tears.
Snip! Brenna’s long hair, which had taken years to grow out, was gone. Her ponytail would now become a gift, a donation to an organization called Locks of Love. It would be combined with other donated hair and made into wigs for children who had lost their hair because of cancer treatment or who suffer from alopecia, a permanent hair-loss condition.
Brenna Reaney is just one of the Young Women in the Redondo First Ward, Torrance California Stake, who donated hair. For Brenna, the sacrifice of her long hair represented something concrete she could do to help Jessica James, one of her friends from the ward. Jessica, 17, had been diagnosed with aplastic anemia, a life threatening illness that would require chemotherapy treatment. At first, the girls were upset that Jessica would lose her beautiful long hair. But after Jessica had a brain hemorrhage and sank into a coma, they quickly realized that they had not understood the full spectrum of what was important. As Peggy Kirts, a member of the ward, said, “It’s been a very helpless couple of months, with everyone wanting to help and not really knowing what to do or how to do it.”
The girls would visit Jessica in the hospital as she struggled to awaken from the coma and learn again to communicate. While there, they saw many little bald children in the same area of the hospital undergoing treatment. They read to Jessica and sat with her, but they felt that they wanted to do more.
Sister Kirts, a professional hairdresser, met a family who had come to her salon for haircuts. They were donating their hair as their family’s Christmas project. From them she got the information about donating hair and did a little research. A minimum of 10 inches of hair was needed, bound in a ponytail. Especially needed was fine, light colored hair that would be more appropriate for children’s wigs.
With some hesitation, Sister Kirts presented the idea to the girls in her ward. It wouldn’t help Jessica directly, but the donation of their hair would help other girls and boys. At first, the thought was stunning. Ten inches! That was so much. “They were petrified at first,” said Sister Kirts. “I didn’t want to pressure them. But later that day, the phone just started ringing. And, one at a time, the girls called and said, ‘I’m in.’ I couldn’t believe that they would do it.”
The word spread through the ward. Even two little girls from Primary joined the Young Women in donating their hair. The local newspaper and a television station covered the event because so many girls were donating their hair at the same time. And at Christmastime, people could not help but compare this event to O. Henry’s story “Gift of the Magi,” about a young couple who each gives up the thing they value most to buy a gift for the other. In the story, the young wife sells her long hair to buy a chain for her husband’s heirloom watch. He, in turn, sells the watch to buy combs for his wife’s beautiful hair.
After the young women’s story aired on the news and was printed in the newspaper, the salon offered to cut the hair of anyone who wanted to donate it. Dozens of people responded. “Teenagers have so much power for good or for bad,” said Sister Kirts. “For these people who came to donate their hair, their biggest reason was that if an 18-year-old girl can do this, I can too.”
Rachael Ward, another of the Young Women in the Redondo First Ward, was a little frightened to go back to school after Christmas vacation with her new short hair. “It was awful waiting for that day. Everyone noticed my hair, even people I didn’t know before. A lot of people looked at me differently. They said it made them realize that people really do good deeds for each other. It’s not just a story on television. That made me feel good.”
Rachael’s friend Brittanie Streetmaker also donated her hair. “I was nervous, but now whenever I look in the mirror, I think of a little girl who will be so happy to have a cute styled wig. My friends ask me if I miss my hair, and I say I do, but I don’t regret it for a second.”
Editor’s note: Jessica is home from the hospital. She still suffers from partial paralysis and is continuing treatment for aplastic anemia. She loves the way the girls sacrificed to help others.

Thirty-eight years ago this month, Dean and I, then newlyweds, traveled to New Mexico to visit my parents. While there, my father took us on a day trip into the mountains in the northern part of the state. In the afternoon, we encountered a car stranded on the roadside with a flat tire. The driver told my father that his spare was also flat and he needed a ride to the nearest town to get the tire fixed. My father, seeing the man’s family inside the car, said to him, “You’ll never be able to get to town and back before dark. But listen, you have the same size wheel as mine. Take my spare, and the next time you come to Albuquerque, bring it back to me.”
The stranger, shocked by the offer, said, “But you don’t even know me.”
Daddy’s response, typical for him, was, “You’re an honest man, aren’t you? You’ll bring the tire back.”
A few weeks later I asked my dad about the spare tire. He told me that it had been returned.

Young Eldon was blessed with a keen mind and insatiable hunger to learn. His schooling was interrupted by grain harvests and other farm work, but he managed to get through high school in Cardston and Raymond by helping in a butcher shop to pay for his board and through Calgary Normal School by working in a grocery store. On graduating from normal school, he was offered two jobs, one at Hill Spring and one at Rocky Ford, Alberta. Although the latter paid a higher salary, he chose the Hill Spring job because there was no LDS church at Rocky Ford. At 20 years of age he became a principal of a three-room school.

The students at Hill Spring had a reputation as rowdies, but Eldon was equal to the challenge. He was a firm disciplinarian, and he had the ability to make academic subjects fascinating. He also introduced boxing, wrestling, basketball, and other extracurricular activities; formed a Scout troop; and trained cadets. One young man later reported that President Tanner had been his schoolteacher, Scoutmaster, and cadet instructor as well as his boxing, wrestling, and basketball coach, all at the same time! His coaching produced several provincial wrestling championships.

How many lamingtons does it take to go to Europe? Seventeen-year-old Latter-day Saint Elizabeth Jeffery of Brisbane, Australia, found out it takes about 1,192.
As a violist for the Queensland Youth Orchestra, Elizabeth naturally wanted to accompany the group on its trip to the International Youth Orchestra Festival in Aberdeen, Scotland, especially since it was scheduled for precompetition concerts in Rome and Florence.
But each orchestra member had to raise $400 for the trip, and they decided to do it by selling raffle tickets. Since the Church discourages raffles, Elizabeth decided to earn her money by making and selling lamingtons. Lamingtons, as almost anybody “down under” could tell you, are square pieces of sponge cake dipped in chocolate and rolled in coconut, and since Australians love them dearly, Elizabeth was soon in business.
The project soon became a family affair with everyone helping. Dad was especially helpful as he drove Elizabeth around to make the deliveries. One delivery consisted of a dozen lamingtons to Elizabeth’s viola teacher!
Those lamingtons may turn out to have been more than just yummy pastry. In addition to delighting the buyers and sending Elizabeth to Scotland, they will no doubt raise some questions about the Church among other young orchestra members.

My coach taught me a great lesson in my early development as a gymnast. I was leaving for my first national team training camp. Before I traveled to the camp, my coach told me only one thing. He didn’t tell me to learn any new maneuvers at the camp. He didn’t tell me to try to perform my routines better than the rest of the team. He told me that when I returned from that training camp that he wanted to hear me tell him, with all honesty, that I had worked harder than anyone else on the national team.
So I remember making it a point to be the last one out of the gym every day; and that didn’t mean just waiting at the door for everyone else to leave! Also, I remember that at night, when some team members would occasionally relax with their pizza and beer, I would go back to my room and do more exercises.
When I returned home two weeks later, I was proud to tell my coach, “Yes, I worked harder than everyone else.” I didn’t work twice as hard, just a little bit harder. But it was enough to help me to improve greatly. Sometimes, just a little bit is all that matters.

Brigham’s family never had much money. Even shoes were considered a luxury. One day, by some fortunate circumstance, he became the possessor of a pair of shoes. Brigham was used to being barefoot, so the shoes were saved for special occasions. When he went to church, he carried them until he was near the place of gathering. He put them on during the meeting and took them off as soon as it was over.

Brigham Young’s formal schooling consisted of eleven days of instruction under a traveling schoolmaster. However, his mother taught him to read, and he was a natural student and a keen observer of events and of the world around him. When Brigham was fourteen years old, his mother, Nabby Howe Young, died of tuberculosis. Brigham then hired himself out as an apprentice to learn the trade of a carpenter, cabinet maker, painter and glass worker—skills that were to come in handy in his later years when he would build cities.

Poor Dusty! He always seemed to be in trouble. He had been in town only a few months, but already just about everyone in Redwood was mad at him.
Mrs. Gillis was angry because he had gotten into her garden and trampled all over her vegetables, looking for the carrots. At the feed and grain store, Dusty had chewed a hole in a large sack on the loading dock and had eaten half the oats in it before Mr. Brock chased him away. You could hear Mr. Brock’s yelling a couple blocks away. Dusty didn’t care, though. He trotted away, looking carefree and innocent.
Dusty was a long-eared, sand-colored donkey with big, gentle, brown eyes. To look at him you wouldn’t think such a little donkey could cause so many problems.
Dusty used to belong to Mr. Fisk, an old hermit who lived up in the mountains. When Mr. Fisk died, Dusty was left to fend for himself. He spent a lot of time alone, grazing in the meadows near town or roaming the hills. No one in town knew anything about him, though, until one day Dusty came strolling down Main Street as if he had lived in town all his life.
After that, several times a week, he came to town and usually ended up in trouble. Most people said he was a good-for-nothing pest and didn’t belong in Redwood. They had even threatened to send him to a glue factory.
But Dusty was always welcome in the schoolyard. We kids loved having him around. My brother, Bay, fed him the carrots Mom put in our lunches, so Dusty was our friend for life. Only Mrs. Hayes, our teacher, didn’t want Dusty hanging around school. She was afraid he’d hurt us, so she’d chase him away. But he would always return an hour or so later.
“I feel sorry for Dusty,” I told Bay one fall day. “He seems lonely. And what will he do this winter when it gets cold?”
“He’s smart enough to take care of himself,” Bay said. “Besides, he may not have to worry about winter. If the folks in town catch him, they’ll get rid of him.”
“But he’s a good donkey. All he wants is some love and attention. Why don’t people give him a chance?” I asked.
Bay didn’t have an answer. Then, two days before Thanksgiving, a surprise snowstorm hit. By three o’clock five inches of snow had already fallen, and Mrs. Hayes told us to hurry home.
My best friend, Robin Quinn; six-year-old Pete Newly; and Bay and I all lived outside of town. We walked back and forth to school together every day. We knew a few shortcuts, and that afternoon, because of the storm, Bay thought that we should take the shortcut through Otter Creek Meadow.
As we followed the trail through the woods behind the school, I could feel the wind come right through my coat. None of us had boots on, and Bay didn’t even have his gloves. At the edge of the woods was Otter Creek Meadow, but we couldn’t see it at all. In fact, we couldn’t see more than two feet in front of us.
“Maybe we should go back to school,” I said.
“No,” Bay replied. “It’s closer to go home now. Everyone hold hands, and no matter what, don’t let go.”
We waded across the field with no idea where the path was—or even if we were going in the right direction. When we finally reached the creek, we were at the edge of a steep, snowy bank. We usually crossed over a bridge, but in the blizzard we didn’t know if we were to the left or right of it.
Pete suddenly slipped and tumbled down the bank toward the creek. Bay scrambled after him and grabbed him before he fell into the water. Together they struggled back up the bank, where Pete just sat and cried. I knew how he felt; I was scared too. I kept praying that we would get home safely.
Bay shoved his red hands inside his coat pockets. “Come on,” he said kindly. “We have to keep moving, or we’ll freeze.”
We didn’t go far, though, before Bay stopped again, saying he’d heard something. He called out, and Dusty appeared! I knew Dusty was the answer to my prayers. He came right to us, and Bay buried his hands in the thick hair of Dusty’s mane.
Bay boosted Pete up onto the donkey’s back. Then he tied one end of Robin’s long scarf around Dusty’s neck and the other around his own right hand, and we started off again, with Dusty leading the way.
Dusty had spent a lot of time in this meadow, so he knew it well. He also knew the way to our barn, having eaten from our haystacks a time or two.
Trudging along, head bent into the wind, he found the bridge and led us across it. As the snow piled up, even Dusty had to struggle to get through the deeper drifts. We picked our way through a grove of trees and came out in the field near our barn.
Dusty continued to plow our way for us almost to the back door of our house.
Mom and Dad hurried us inside. We changed into dry clothes and sat by a roaring fire. It felt good to be safe and warm again, and we owed it all to Dusty.
Dad took our long-eared friend to the barn, gave him some fresh hay, and two big carrots as a special treat.
That Thanksgiving we were especially thankful that Dusty had been around to help us. Even the folks in town treated him better and spoke kindly of him.
Dusty stayed with us for a while, but he was happier when he could come and go as he pleased. He still spent his time wandering from place to place, but now he was welcome wherever he went. And he still got into trouble now and then, but now nobody seemed to mind too much. He was, after all, the hero of Redwood.

Brigitte and Wanda snuggled down in their beds, giggling. They should have been asleep long ago. But after three long years as a prisoner of war in France, Papa was coming home the very next day!
“What should I call him?” asked Brigitte. It had been so long since she had seen him, she felt a little shy.
“Why, call him Papa, of course,” Wanda replied. “That’s what he is!”
Brigitte hid her face so Wanda wouldn’t see how embarrassed she was. “Well, I know that. I guess I’m just used to having only Uncle John and our other uncles. You know—calling all of them uncle. … And so much has happened since Papa had to leave us. I know Mama hoped that Papa could baptize me, but I didn’t want to wait any longer.”
The Pegnitz River had been icy cold that April day, yet it felt curiously warm to her when she stepped into it, wearing her long white nightgown. Brother Ludwig Weiss had baptized her, and Uncle John had confirmed her. It was a happy time except for Papa’s absence. Now a whole year had passed.
“Girls, you need to try to get to sleep. I want you to get up early to help me bake good things for Papa to eat when he gets here.”
Brigitte and Wanda looked at each other with guilty faces. Mama had heard them talking—they would have to be quieter. …
The next thing they knew, the sun was pouring in their bedroom window and Mama was shaking them awake. All day long the house was filled with the wonderful smells of cookies and cakes baking. The girls felt as if they would burst with waiting. When they had nearly given up hope—it was ten o’clock at night—Papa came home!
He looked different, he was so very thin—but he was still Papa. Brigitte didn’t have any trouble calling him that. She felt safe and warm and peaceful because once again Papa was in the house. Like the fresh spring breeze, Papa brought them his own special kind of laughter.
One rainy morning before she skipped off to school, Brigitte ran over to give him a kiss. “Let it rain,” she cried. “Now that you’re home, we always have sunshine in our house.”
But one day she noticed that he had an unhappy frown. Although he didn’t say anything was wrong, she worried and wondered. That night when she got up to go to the bathroom, she heard her parents speaking in whispers. I shouldn’t listen, she thought, but she couldn’t help hearing some of what they were saying.
“All these years we saved every little bit of money we possibly could to get enough to go to America—and today the government is making us change to a new kind of money,” Mama grieved. “Now we’ll have to start over.”
“I know how hard you worked as a seamstress while I was away, and I was amazed at what you were able to save, Elizabeth. We just have to have faith that we can do it again.”
So that’s what made Papa so sad. Mama too. No wonder! She thought of the straggly little plants Mama had told her to throw away. They had grown to stand tall and straight in the sun. When the vegetables were ready to harvest, Mama said hers were the best in the shared lot. My prayers helped the plants grow! I know they did! And I know my prayers can help us to get to America too. She was happy here with her friends and the members of the branch, but Papa wanted his dream to go to America and be sealed together in the temple so badly that it had become her dream too.
As the days, weeks, and months marched by, no one talked much about the dream, because Oma was not well. They could not leave her. When she died, Brigitte’s heart was heavy with sadness, but she felt a peace in her heart, too, because she knew that when their dream came true, she could be with Oma again someday. She wrote in her little brown journal:
I will always remember her faith. I will always try to have faith like hers. I want to be like Oma.
One night after dinner, Papa was talking about immigration regulations. “They insist that we have a blood relative as our sponsor, but they won’t accept any of my sisters because their families are so large, and they can’t afford it. Peter Loscher is trying to help us. He found another sponsor for us, but he isn’t a relative.”
Brigitte looked up at her father’s sad face. “Papa, remember how everyone wanted to sit by Oma in the bomb shelters because she had so much faith? Last night when you were reading from the Book of Mormon about when Nephi broke his bow in the wilderness and they were hungry, I thought that it wasn’t easy for those people to get to America, either. Heavenly Father helped them do it, just as he helped us to be safe during the war.”
Papa looked at Brigitte and his sadness disappeared. “You’re right, Gitte. I won’t lose faith.”
A short time later, Papa received a letter from Peter Loscher: I have arranged for Quentin Cannon, a former missionary in Germany, to be your sponsor. They will accept him because he has borrowed the money from his credit union (a kind of bank) to pay for your passage. You can pay him back after you get here.
Brigitte had never seen Papa cry, but his eyes were wet and his voice shook with joy as he read the letter.
“We can bring only our suitcases, ten dollars per person, and two large wooden crates, so you may as well have a party with your friends and give away what we can’t bring with us,” Papa told them.
The day to leave for America—and the temple—finally came. The family rode the street car to the train station. They took the train along the Rhine River to Rotterdam. In Rotterdam they took the stagecoach to the harbor where the ship New Amsterdam was docked. Wanda and Brigitte were seasick the entire trip, but even so, they were excited to see the Statue of Liberty welcoming them.
Papa loved bananas, but in Germany they were very costly. Now, as they waited at the New York harbor for their crates, Papa left and came back with a giant bag of bananas and an even bigger smile. “Your first taste of America!”
“George, you shouldn’t have!” Mama gasped. “We have only forty dollars.”
Wanda and Brigitte turned shocked faces to their father. His smile became even broader. “Welcome to America. These bananas were only forty cents!”
The tension was broken by relieved laughter. Mama laughed loudest of all.
Soon they got on the bus for the last part of their long journey. Only three days and they would be in Salt Lake City!
“Look!” Mama cried, almost reverently as the bus took them into the Utah town.
Brigitte looked around at the snow. She guessed it must be unusual for it to be snowing on April 29. Then she saw them—the spires of the Salt Lake Temple, reaching toward heaven.
Brigitte was eleven and a half years old. She had spent nearly half her life running from bombs and the terrible destruction of war. Soon she would dress in white, kneel at the altar of the temple, place her small hand in the hands of her parents, and be sealed to them by the power of the priesthood for time and for all eternity. What she would always remember most was the expression of joy on her father’s face.

While a stake president is normally found among the current leadership of the stake, there are exceptions. On one occasion we interviewed brethren into the late evening, unable to feel the confirming Spirit among the outstanding men we were meeting. Finally, after exhausting the prepared list of those to interview, we turned to respected men not currently serving in leadership positions. As we met with a Gospel Doctrine teacher at 10:00 p.m., the Lord powerfully confirmed this was His selection. Only after extending the call did we learn that he had been at his home, awaiting our phone call. Several months earlier, before any announcement of a change in the stake presidency, he and his wife were awakened in the night knowing that the calling would come to him.

Elder Marcus Bell Nash remembers as an eight-year-old boy puzzling over something a nonmember friend had told him. This friend had said that he believed his own church was true. Elder Nash says, “I knew our Church was true. I had never thought that someone else could think his or her church was true. I walked home puzzling and pondering this question. If he thinks his church is true, and I think mine is true, who is right?”
As he sat on the front steps, his head in his hands, he asked himself, “How do I figure this out?” Elder Nash says, “A voice came into my mind, and it said, ‘Now you know that Joseph Smith was a prophet of God, don’t you?’ I answered the question inwardly, ‘Yes.’ Then the voice said, ‘Then you know the Church is true, don’t you?’ And I said, ‘Yes!’ All the doubt disappeared.”
That answer set the foundation of his testimony. Elder Nash developed a great love for the Prophet Joseph Smith and a powerful feeling for the Book of Mormon that built upon that foundation.

When I was younger than most of you, growing up in a little town in Idaho, I thought the great moment of my life would be that I would be a successful baseball player for the New York Yankees. We would be in the World Series; the games would be three and three. Now, the seventh game—the deciding game—the ninth inning, score tied. And guess who would get up to bat? The pitcher would put the ball in just where I would like it, and I would knock it out of Yankee Stadium. The ball would become lost in the parking lot. I would be the hero of the World Series. I thought that would be the great moment of my life. But I want you to know that that isn’t so. Not that the World Series happened; however, I found the moment.
A few years ago I sat in a little white room in the Los Angeles Temple—a little, plain, simple room with no fancy adornments on the wall. My wife was there by my side. One son and his wife were there along with our daughter and her new husband. Our other son was kneeling at the altar holding the hand of the young lady he was about to marry. As I looked around the room, I thought, “David, you had your priorities out of order. Some athletic event or being the hero of some worldly event isn’t the great moment of your life.” I knew the great moment of my life was there, then, because all I had that was really important—remember, really important—was in that room. Some bishops and stake presidents somewhere had found all of my family worthy to be in that room. It is not the number of cars you own, or the number of white-faced cattle you might have in the hills, or the size of your bank account, but the eternal values that count. You remember the Lord said something about moth and rust getting through to our worldly possessions (see Matthew 6:20). I knew that the greatest moment in my life was having all of our family in that room in the Los Angeles Temple. Moments, reflection, blessings—these are the great moments of our lives.

The twenty-five children who are learning to read and write on Lubian Sequi’s patio are poor—too poor to afford shoes or uniforms or supplies for public school. Some have no beds at home, but sleep in cardboard boxes on the ground.
Sister Sequi is a small, lovely woman with a smile that warms and comforts. On the chalkboard she has written the words Dios Me Ama (“God Loves Me”). Besides teaching her students reading, writing, mathematics, social studies, science, and etiquette, Sister Sequi begins each day’s classes with a prayer and a lesson from the Bible. She also encourages the children to pray with their families. Sister Sequi provides pencils, notebooks, and chalk for the children who cannot afford them. She uses a lot of visual aids to help the children learn.
Sister Sequi has found most of her students on the streets of Santo Domingo. “Whenever I see a dirty, barefoot, or neglected child, I say to him, ‘Come here. Don’t be afraid. Where do you live?’” Then she goes home with the child to ask permission for the child to attend school in her home.
Once a month, she invites the parents to an evening meeting where they can see how their children are progressing. She also gives a talk to help the parents spiritually and morally. “Our intention is to teach the parents so that they can teach their children better,” she says. Although it is not Sister Sequi’s primary goal to convert, at least one student’s family has been baptized since coming to her school.