Gospel Story Finder

In her youth she dreamed of marriage and motherhood but was single for many years. “Sometimes I wondered if my dreams would ever be fulfilled,” Sister Cook says. “But I tried to have faith and focus on the blessings I did have.”
During this time she earned bachelor’s and master’s degrees in speech pathology and audiology and an EdS (Education Specialist) degree from Brigham Young University. She worked as a special education teacher and later as a school administrator.
On July 16, 1988, in the Salt Lake Temple, she married Richard E. Cook, who later served as a member of the Second Quorum of the Seventy. At that time, Sister Cook says she “inherited four wonderful children and became a grandmother of eight,” as Elder Cook’s first wife had passed away in 1984. They now have 17 grandchildren.

It was not much longer in my own life, having seen the burden that my father carried so joyfully, until I too found the thrill and joy of gospel service. In fact, when I returned to the States after completing my assignment in Japan with the occupation troops after World War II, I discovered that one month before I was due to return my name had been presented in stake conference and I had been called to be a counselor in the stake MIA. This was a great blessing to me, for in this position, as I presided at one of the stake meetings one night, I saw a beautiful lady in the congregation who later became my wife.

I remember helping my eight-year-old son make a gift for his mother. He had determined to make a key holder from a piece of board. Following the guidelines of not purchasing anything, we found an old piece of wood. It took about three times longer than normal to sand it down, as it was not a quality piece of wood.
When it came time to paint it, we realized we didn’t have a paintbrush. So we took some pieces of straw and bamboo from an old basket and made our own. I wondered whether it really would look that nice when finished, but to our surprise, the bamboo and straw together worked as well as any paintbrush I had ever used.
I wanted to buy the hooks needed to hold the keys, but my son reminded me that we couldn’t do that. We ended up using some headless nails that we patiently shaped with great love and dedication. They were shaped into hooks as beautiful as any that we could have purchased at a store. When it was all finished, it was a gift from our hearts to Mom.

The first account is by Lynette Hendricks--a great friend and my other visiting teacher: My first visit to the Sacred Grove was an incredible spiritual experience--absolutely everything I had hoped it would be! My husband wasn't able to be with me on that particular trip, so we saved our money and planned a short vacation to New York specifically to visit the Sacred Grove.

I was particularly excited the morning my husband and I would visit the grove together. I had looked forward to sharing this special place. The Spirit is strong there; you can feel it. I just knew he wouldn't be disappointed!

We entered the grove on a hot, humid day, and the cool shade from the trees overhead offered immediate relief.

I could feel the sweet wash of the Spirit that I had so counted on. We found one of the benches strategically placed along the pathways inside the grove and sat down to soak it all in--but it was not to last for long.

We had been followed into the grove that morning by another tourist. As he walked past us, his phone rang rather loudly. He answered and launched into conducting a lengthy business conversation over his phone. We moved to a different location, but it was to no avail. His voice carried well and followed us all over the grove. I hoped he would finish so that the peace of the place could return, but he did not.

Sometimes there is no way to mask or soften or make right an interruption on a sacred moment. We left the grove, his phone conversation following us.[18]

At a recent extended family home evening, our grandchildren were having a wonderful time. A six-year-old grandson became very upset when his father said it was time to go home. So what did this dear boy do? He came to me and said, “Grandfather, may I have your permission to disobey my father?”
I said, “No, sweetheart. One of life’s great lessons is to learn that happiness comes through obedience. Go home with your family, and you will be happy.” Though disappointed, he dutifully obeyed.

You may remember the following story shared from General Conference a few years ago. Elder Carl B. Cook was telling of a long day at the end of his first week as a general authority. His briefcase was overloaded, and his mind was occupied with the thought “How can I possibly do this?” He entered the elevator as he was leaving the Church Office Building. As the elevator descended, his head was down, and he was staring at the floor. The door opened and someone entered, but he didn’t look up. I quote the words of Elder Cook:

“As the elevator door closed, I heard someone ask, ‘What are you looking at down there?’ I recognized that voice – it was President Thomas S. Monson. I quickly looked up and responded, “Oh nothing.” But he had seen my subdued countenance and my heavy briefcase. He smiled and lovingly suggested, while pointing heavenward, ‘It is better to look up!’ As we traveled down one more level, he cheerfully explained that he was on his way to the temple. When he bid me farewell, his parting glance spoke again to my heart, ‘Now remember, it is better to look up.’”

There is an urgency in this work that motivates us to extend the blessings of the temple to as many of our Heavenly Father’s children as possible. I was impressed with an experience of President Wilford Woodruff when he told of a visitation he received from the Prophet Joseph Smith some time after the Prophet was martyred. According to President Woodruff’s own account: “[Joseph Smith] came to me and spoke to me. He said he could not stop to talk with me because he was in a hurry. The next man I met was Father Smith; he could not talk with me because he was in a hurry. I met half a dozen brethren who had held high positions on earth, and none of them could stop to talk with me because they were in a hurry. I was much astonished. By and by I saw the Prophet again and I got the privilege of asking him a question.

“‘Now,’ said I, ‘I want to know why you are in a hurry. I have been in a hurry all my life; but I expected my hurry would be over when I got into the kingdom of heaven, if I ever did.’

“Joseph said: ‘I will tell you, Brother Woodruff. Every dispensation that has had the priesthood on the earth and has gone into the celestial kingdom has had a certain amount of work to do to prepare to go to the earth with the Savior when he goes to reign on the earth. Each dispensation has had ample time to do this work. We have not. We are the last dispensation, and so much work has to be done, and we need to be in a hurry … to accomplish it.’

“Of course, that was satisfactory,” President Woodruff concluded, “but it was new doctrine to me.”

Talking with Junko, Hiroyuki, Tetsu, Mikako, and the other young members from the Tokyo area, it was easy to wonder what Elder Heber J. Grant or other early missionaries to Japan might say if they could speak to them today. On August 12, 1901, Elder Grant (who later became the seventh president of the Church), along with three other elders including 19-year-old Alma O. Taylor, sailed into Tokyo Bay to open the first LDS mission in Asia. During the next 23 years, only 166 baptisms were recorded, and the mission was closed, not to reopen in Japan until 1948.

Since then, however, the Church has grown rapidly. Today there are approximately 71,000 members in Japan, 15,300 in the Tokyo area alone. And some of them have parents or even grandparents who joined the Church and raised their children as members.

Junko’s father, for example, was a convert to the Church. He and his wife raised six girls and three boys—an exceptionally large family by Japanese standards—in the gospel, sharing with them often the story of their conversion. “It makes me feel fortunate, blessed really, to have been born in the Church,” Junko said.

Shoko Sakamoto, 14, from the Tokyo Third Ward, is the youngest daughter in her family. She came to the interview with her mother. “My parents joined the Church when I was in kindergarten,” she said. “So everyone in my immediate family is a member of the Church. It is a great blessing. In our home evenings we all learn to be friends with each other. Happiness is being with my family.”

Sarah Kikuchi, 16, from the same ward, was also raised in an LDS home. Her father and mother were constantly involved in church activities, always accepting church callings, and so were the children, including Sarah.

“I watched the Church grow and I thought that someday there might be a General Authority from Japan,” she said. Then on October 1, 1977, Yoshihiko Kikuchi was sustained as a member of the First Quorum of the Seventy. “I never suspected that my father would be one!” Sarah exclaimed. (In July 1982, after these interviews were held, the Kikuchi family moved to Salt Lake City, Utah.)

Sarah said that her Church background has helped her grow in many ways. “When I was little, I was bashful and afraid to do anything. But as I grew up, I was given speaking assignments and committee responsibilities, and it forced me to learn to be more outgoing. Now I’ve got a little more pluck. I’m not afraid to speak in public.” Saturday morning before meeting the rest of the group at the temple, she had given a speech to the entire student body of her high school.

Ask Sarah what she thinks of the Church and she is unwavering: “I know that Joseph Smith founded this Church after having seen God and Jesus.”

The majority of young members in Japan are, however, converts themselves.

Hiroyuki Inoue, 17, of the Machida First Ward, remembers vividly the day he and some friends went into Tokyo “just to hang around.”

“We saw several missionaries at a display in the street. One of them held out his hand to me and said, ‘I would like to talk to you a little.’ I was strongly impressed with this missionary’s sincere eyes, his beautiful, shining eyes. He gave me a feeling that what he was telling me was of great significance to me. I promised to attend church the following day.

“At church, even though I had never been there before, I felt as if I was coming back after a long absence. The missionaries taught me the gospel. When I learned about the atonement of Jesus Christ and the many blessings the Lord has given to us, I was happy. My knowledge became sure that he is my Savior and this is his Church.”

Kenji Nishibori, 17, of the Sugamo Branch, learned of the restored gospel from his older brother. “I knew he was attending meetings, but I was afraid to go to his church,” Kenji said. “Then about five months later, I ran into missionaries on my way home from school. I didn’t think I was serious about investigating, but I went to their chapel, in another part of town where my brother wouldn’t see me. As I listened to the speakers in the meeting, I found what they were saying was marvelous. Then I began to investigate in earnest, and it didn’t take long before I had a testimony of the truth. My father died 12 years ago, but now my brother and I are hoping our mother will someday join the Church.”

Kenji was wearing a dark uniform that buttoned down the front. Asked about it, he explained that it was a school uniform. “They may vary from school to school, but everyone wears them. When I graduate from high school I won’t be able to wear it anymore, so I want to wear it as long as time permits.”

Will he soon be wearing the “uniform” of a missionary?

“I already wear it, when I go to church or work with the elders. So I’m used to it. There is a necessity to go on a mission. We must spread the gospel to many, many people. More than 80 years ago, when the first missionaries came to Japan, people did not know about the Church at all. We have grown a lot compared to 80 years ago. Yet we still have a long way to go. We won’t have done our work until everyone in Japan knows about the gospel. And then we can go on to other lands.”

Heber J. Grant would be proud.

“Ohayogozaimasu! (oh-hi-oh go-ZAH-ee-mahss)” the bishop’s counselor said into the microphone.

“Ohayogozaimasu! (Good morning!)” the congregation responded out loud.

It was the next day, Sunday, and sacrament meeting in the Yokohama First Ward was beginning. The youth played a significant role, as they do in most sacrament meetings. A young man acting as usher had just finished handing out programs at the door. Aaronic Priesthood brethren were preparing to bless and pass the sacrament. Youth speakers sat nervously in their chairs, knowing they would soon have to stand and present a message. The bishop signaled a deacon to come forward and run an errand for him.

Yokohama, located 18 miles south of Tokyo, was only a small fishing village until the emperor opened it to foreign trade in 1859. Today it is a leading port and shipbuilding center of the world, and its expansion has merged so much with that of Tokyo that many Westerners consider it almost a suburb. Two wards, the First and the Second, meet in the Yokohama chapel. Both include a lot of teenagers. And talking with them only reinforced the impressions formed by talking with the youth in Tokyo.

Koji Saito, 17, explained that Church growth in Yokohama has been largely a family affair.

“Three sisters who were members of the Church moved to Yokohama to be close to their parents,” Koji said. “Then more and more relatives joined the Church. The Saito, Endo, and Tanaka families in our ward are all related. I wish more people in Japan would understand that sometimes there are entire Mormon families here, not just isolated converts.”

Koji’s sister, Yuki, 15, said that her family likes to spend time together. “Because of my father’s work situation, we can’t have home evening on Monday. So instead we get together on Saturday afternoon. After talking and relaxing, we go over the scriptures we were assigned to read the week before in Sunday School.”

Daisuke Asama, 15, talked about the challenges of being a stake president’s son.

“When my father was set apart,” he said, “I was told that people would look to me as an example. I am trying my best to be worthy. I study the scriptures with my friends. I am trying to save money for a mission. I would like to go right away when I turn 19.”

Kaori Sasaki, 15, told of hearing the Tabernacle Choir sing during its September 1979 visit to Japan. “Coming out of the concert hall afterward, I ran into one of my kindergarten teachers. Only when she was my teacher she wasn’t a member of the Church. But there we met each other as members of the Church. I was so happy it made me cry.”

She said the choir’s visit received a lot of favorable publicity. “On television, they had quite an exposure. I think it helped more people know about the Church, as well as about the choir.”

Mayumi Yoshida, 18, talked about the Tokyo Temple: “For the Saints of Japan, it was a long-cherished dream. It signifies the fact that we can also share the gospel with those in the spirit world. I suppose every girl hopes to be married in the temple. But just because there is a temple built doesn’t mean you can enter it automatically. You can’t prepare for temple marriage in a week. It is important to prepare little by little, day after day.”

Others spoke, too. Rumi Mizuno, 15, said she tries “to make spiritual hours out of the spare evening hours after Church, a time to get close to Heavenly Father and the Savior and know that they are my friends.” Tetsuya Baba, 17, represented a lot of other members when he expressed appreciation for President Kimball and invited him to “come visit us again soon.” And Mitsuko Watashinabe, 14, dreamed of a day when everyone in Japan would live the gospel. “After all,” he said, “Heavenly Father wishes all his children to return to him.”

The next morning, Monday, Tokyo was enshrouded in rain. In the gardens of the Meiji Shrine, which honors the first emperor to experiment with democracy, there was silence everywhere. In the heart of the world’s largest city, where traffic jams are commonplace and commotion is standard, there was only calm and repose.

It was a perfect place to think. And after two days of interviews with LDS youth, it seemed appropriate to draw some conclusions. Japan is a country as old as the centuries, as modern as tomorrow’s dawn. And if Japan is known as the Land of the Rising Sun, then its capital must be the City of the Rising Sun. For it is from this massive conglomeration of towers, parks, ports, business offices, manufacturing plants, and humanity, that the rays of progress and the hope of a bright future have spread throughout Japan. It seemed only natural that part of that light for the future should be the restored gospel of Jesus Christ, first brought to Tokyo by missionaries struggling to clear away the clouds, now shining bright in a city where a temple of God stands tall.

He obtained a position in the government of Venezuela and was sent to London. While there he urged people with influence to force Spain to withdraw from his country, but had little success.
Disappointed, he went back to San Mateo where reports of his revolutionary talk had reached Venezuela ahead of him. So before he was thirty he was banished from his beloved country, his estate was taken from him, and he was left without money or friends. Somehow he managed to get passage on a small boat that took him to the little hot and sandy island of Curacao in the Caribbean Sea.
The island belonged to England at that time and English merchants provided him with food and a bed. Although Simón talked of a revolution against Spanish rule in Venezuela, they were surprised when he and his young cousin Ribas left the island and set sail for Colombia.
Arriving there, the two young men recruited an army of two hundred untrained men who had no uniforms except ragged civilian clothing. Their powder and bullet pouches were made of roughly sewn cowhide, and their worn-out muskets and bayonets were almost useless. Few of them had hats to cover their heads, and most of them had tattered leather sandals on their feet. But Simón was able to inspire and persuade them to follow him. After only a little training, this army captured a Spanish riverside fort in a surprise attack. There the men found ammunition, clothing, and food.
Simón was soon joined by other revolutionaries. Some battles were lost, but more were won. With odds almost beyond belief, Simón was able to rally his forces and add to them after every defeat. They followed him over the nearly insurmountable Andes Mountains, half frozen, hungry, and exhausted. Several women, wives of the soldiers, took part in this march across the mountains and one of them gave birth to a baby on the slopes of Mt. Pisba. At last they reached the plains of Venezuela where the small band of ragged revolutionaries fought a well-equipped army more than twice its size—and won!
Still poorly equipped and outnumbered, Bolívar then led his troops into other countries and also helped them to obtain their freedom.
However, Simón Bolívar, who was so successful in encouraging, training, and leading armies under the most adverse conditions, was unable to unite the various governments of the countries as he wanted so much to do. Disillusioned by the politicians’ jealousies, littleness, and bickering, he once wrote, “It is a terrible truth that it costs more strength to maintain freedom than to endure the weight of tyranny.”
Another time he saluted all men who fight for freedom with these words:
“I drink to the heroic endurance of the soldiers of both armies, to their loyalty, patience and courage. I drink to the men who, defying all terrors, take up the cause of liberty . … But perish all who desire bloodshed and who shed blood in an unjust cause.”
In November of 1830 Simón Bolívar, who had resigned from active government leadership, despaired of uniting South America and, hurt by the political intrigue of men in governments, became ill. Escaping a planned assassination against his life while in Bogota, Colombia, he fled to Santa Marta, the oldest permanent settlement in South America. Alone, misunderstood, and almost penniless he died there December 17, 1830. His farewell message to his countrymen urged them to continue fighting for freedom.
Statues of Simón Bolívar have been erected in the countries where he was once president, and the standard silver coin of Venezuela is named the bolivar after him—El Libertador, the liberator of South America!

I had always planned on serving a mission when I turned 20, the age of missionaries at the time. After playing two seasons of football at Utah State University, I had a difficult decision to make. I knew that, at that time, very few returned missionaries played football after their missions. I had put a lot of effort into football, and I loved the game. I decided to delay my mission a few months so I could play one more season and then serve a mission. By the end of that season, I had won the starting quarterback position for the next year.
My coach was surprised and disappointed that after all my hard work in football, I was going to leave. He encouraged me to stay and play my final season. He couldn’t understand why I would walk away from this opportunity. I listened to his comments and his logic, but I told him that I could not wait another year to go on my mission. If I did, I feared I would miss my opportunity to serve a mission. After all my hard work in football, I said good-bye to the team and left for Great Britain to serve the Lord.
I never regretted that decision. I learned so many things on my mission. To witness people embracing the gospel was an incredible experience, which shaped the rest of my life in many important ways. My mission helped make me into the person I am today and had far greater impact on me than football ever could have.

Jake’s coaches and teammates crowded around his hospital bed. “Thanks!” he said as he opened their presents—books about his favorite sport, baseball.
“Get well, OK?” one of his teammates said.
“We need our shortstop back!”
“Yeah, we need you!”
Jake smiled as they waved good-bye. He liked the baseball books but he didn’t really feel like reading them. He didn’t feel like watching TV. He didn’t feel like doing anything. Sick with pneumonia, his throat and chest ached every time he coughed. He was so weak he had tubes attached to his arms delivering medication to his bloodstream, and whenever he stood up to go to the bathroom, his head hurt and he got dizzy.
Jake didn’t get better the next day or the next. The sicker he got, the stranger his surroundings seemed. The people in the room looked fuzzy. He wasn’t sure who they were. He didn’t know if it was night or day.
“He’s not acting like himself,” he heard his mother say.
He wondered what that meant, but he didn’t really care. All he knew was how weak and uncomfortable he felt and how much he wanted the pain to go away.
Finally, Jake fell asleep. He didn’t know how long he slept, but it seemed like days had passed when he finally cracked open his eyes. He was starting to feel better. Two days later, he was well enough to go home.
“What happened to me in the hospital?” Jake asked his mom during the car ride home. “I don’t remember much after the baseball team came to visit me.”
“You were too sick to know what was going on,” Mom said. “You were delirious.”
“Delirious? What does that mean?”
“Your fever was so high you couldn’t think straight,” Mom explained. “I knew you must be really sick when you yelled at the nurse.”
Jake was shocked. “I yelled at a nurse?”
“Yes,” Mom said. “You didn’t want to take the medicine she was giving you. I told her it wasn’t like you to be so impolite. That night you started mumbling and saying strange things in your sleep. I called for the doctor to come quickly, even though it was the middle of the night.”
“What did he say?” Jake asked.
“He discovered that you had meningitis in addition to the pneumonia. I was so frightened when he said that there wasn’t anything more they could do.”
Jake felt like he had swallowed a rock. He had been really sick! “Then how did I get better?” he asked.
Mom smiled. “I believe it’s because Dad gave you a blessing, and the ward members fasted for you. The bishop asked everyone to fast and pray for you last Sunday.”
“Everybody in the ward didn’t eat or drink for a whole day because of me?” Jake said.
“That’s right. They also prayed. The people who fasted used their faith and asked Heavenly Father to help you get well. Even Maddie fasted for you.”
Maddie was Jake’s friend from down the street.
“But she’s not much older than me,” Jake said.
“It was her first fast. She really wanted you to get well.”
Jake stared quietly down at his hands. “I can’t believe everyone in the ward would do that for me.”
“They were happy to do it, Jake.”
Jake smiled. “So fasting really works,” he murmured.
After a week of rest, Jake returned to school and the baseball team welcomed their shortstop back. Jake never forgot the people who had fasted and prayed to make him well. He knew he had been part of a fasting miracle.

This kind of shallow thinking can begin early. I know well two brothers I’ll call Steve and Scott, ages nine and seven. Steve had been baptized; Scott would be baptized soon. One day their father caught Scott heading for the candy counter at the neighborhood grocery store with a quarter that did not belong to him. As Scott and his dad sat down to talk about the seriousness of stealing, Scott was at first very penitent. But then he looked up brightly and said, “But Dad, Steve said it’s okay to steal things until you’re eight!”
Startled, the father went to find Steve, his young theologian, to ask him why he would say such a thing. Steve replied confidently with a shrug, “Yeah, that’s what I told him. When he’s eight, he’ll be baptized and all his sins will be washed away. So I say, Live it up!”

In the April 2019 general conference, a story was shared about a group of students watching a dog while socializing in the park. This dog was captivated by a busy squirrel who was unaware that the dog was slowly closing in. The students pointed it out to one another and sat by and watched. After all it wasn’t their dog. Minutes later, to their horror, the dog had sprung forward and grabbed the poor squirrel between his teeth. The students rushed to save the squirrel, but they were too late. Disturbed by the experience, they all wished they had made the choice to act sooner.1

Once while travelling from Egypt back to Jerusalem, we were at a border crossing in the middle of the desert. There was no mosque and we were waiting for a bus to come and take us along our journey home. We noticed a young Muslim man who was waiting with us leave our group and found a cardboard box that he flattened out. He picked it up and went a ways off the road into the desert and looked up into the sky to get his bearings and set the flattened box on the ground and then proceeded to pray towards Mecca. I was at first amused but then quickly rebuked as I admired this man's devotion towards God. He was living his religion despite the inconveniences and what others might think. I was deeply envious of this dear Son of God and his devotion to his God. A great lesson was taught and learned that day.

“One day in my early teens a remarkable boy slipped me a coverless edition of English verse with pages torn, worn, and soiled, but it changed my life. This passage was marked: ‘Ah, but a man’s reach should exceed his grasp, or what’s a heaven for?’
“So wrote Browning decades before I read it fresh that day and took it personally, appropriate to my season for self-discovery, of hopeful idealism and firming philosophy. And I might never have reached if I’d been stopped by the cover.
“That is the blessing of summer—time enough to read and to know what you’ve read. I’d pick a few Italian plums from our tree and rub off the powdery white until the dark skins glistened red-purple. Then I’d retreat to the capitol slope and read in the cool of sprinkler spray splashing off the trunks, soon oblivious to the ka-chugging sound the rainbird made.
“In my summers I had romped through the Anne of Green Gables series and plowed through a Tarzan book or two just to please my brother. I had discovered the Lloyd C. Douglas books and dreamed of my own magnificent obsession. And I had fallen down Alice’s rabbit hole and climbed Heidi’s Alpine height seven or eight times by the time I learned of heaven’s reach and the truth, once again, about covers.
“Worn leather volumes containing Shakespeare, Wordsworth, Longfellow, and Chaucer were passed into my hands by this boy who understood the grasp-and-reach theory. The public library provided me with ugly, stiff, practical new bindings of Dickens and Robert Louis Stevenson and Emerson’s essay ‘Friendship’ with the library number perforated across random pages. Then came the sharing of a simple maroon book called Larry, named after the remarkable young man whose letters and journal notes to Girl, his girl, were collected therein. We read that, and when he died in the end, almost before he had really lived, we wept.
“I loved all these books unabashedly.
“This boy and I couldn’t understand everything we read, but it was so exhilarating trying to understand that it was like coming in with the tide. Stretching our minds in the reading and then struggling to say it back in our own words to each other kept our relationship going one swift summer and was the basis for a lifelong friendship.”

In this childhood setting—one he later often called “ideal”—Ezra Taft Benson learned how to sacrifice to reap a spiritual harvest. He was just twelve when his father, George Benson, was called to serve an eighteen-month mission in the midwestern United States. There were seven children in the Benson home when their father left for the mission field, with the eighth soon to be born. And Ezra, as the oldest son, had to carry much of the responsibility for the farm. One of President Benson’s most vivid memories of his father’s absence was of gathering around the kitchen table to hear his mother read her husband’s weekly letters. “There came into that home a spirit of missionary work that never left,” recalled President Benson. All eleven Benson children later served missions.

I want to tell you about my little brother, Hans. When he was born, he didn’t seem to like being here on earth. He would wake up in the night, and when he saw that he was still here, he would start crying. He would only stop when Mom fed him. After he got older, he seemed to feel better about being here.
We slept in the same room, and at bedtime we always played games. He would never just go to sleep. After Mom kissed us goodnight and shut the door, Hans would jump up, hold onto the rail of his crib, and begin to bounce. He would wave and yell at me until we both were laughing hard. I really liked sharing a bedroom with him, even if he was a baby.
Some people think that babies are a bother, but Hans wasn’t. He was good. He would watch us, then try to do everything we did. He used to go around the house picking up little pieces of rubbish that no one else saw. Then he would run to the wastebasket and throw them in. He always tried to help everybody. He was smart about it too. One day he decided to help Mom. He climbed up onto the stove when he was alone in the kitchen. Later we found him sitting beside the burners stirring a pot full of cold water. When we came in, he clapped his hands and said, “Oh, see!”
Hans was very adventurous. He wasn’t afraid of anything. His best trick was to climb up our big bookcase. He could get nearly to the ceiling. Mom always lifted him down, but I thought that he was better than a mountain climber.
Once I did something terrible to him without meaning to. He was coming up the stairs, steadying himself with his hand on the wall. When he got to the door at the top, his hand poked through where the door hinge is. I didn’t see him, and I slammed the door on his finger. He screamed and screamed. Mom and Dad rushed him to the hospital because the end of his finger was badly cut and he needed stitches. I felt awful. But when he came back home, he gave me a hug, so I knew that he still loved me. He was really brave and hardly ever cried about his finger, and he wasn’t even two years old! I felt awfully proud of him.
When the weather was nice, we used to go for walks together down the street. He really liked to play in the vacant field, running on his little legs along the paths. He liked the flowers and bugs and birds too.
I guess that we had the most fun one day when Mom went visiting teaching. She left Daddy to take care of us. He was busy in his study, so we looked for something fun to do until Mom got home. Hans opened a cupboard and took out a big can of flour. He took off the lid and showed it to me. It looked like something fun to play with, so we took it into the living room, where he poured it all onto the carpet. Then we rubbed it in big circles. If felt soft and nice. Hans rubbed a white circle around one of his eyes. He looked so funny! Mom came home right after that, and she couldn’t get mad when she saw how funny he looked. She just got her camera and took a picture of us.
Now I’m really glad that she took the picture. It helps me to look at it. It helps me to tell you about Hans too. You see, he got really sick last month—Mom said it was meningitis. Even though the doctor and the bishop came to help, he died, and I don’t ever want to forget him.
We all cried when Hans died. Mom and Dad hugged each other and cried. They hugged me too. Our neighbors and friends came over, and they cried. I’m glad that our friends were there. Mom and Dad had to be gone sometimes, getting things ready to bury Hans. It helped to talk to my friends. It helped to just sit on the porch with them beside me.
Mom decided to make a little white suit for Hans to wear for his funeral. She got the pants made, but when she had trouble with the jacket, one of her friends took it and finished sewing it. She and Dad went to the mortuary to put the suit on Hans.
After Mom and Dad came back, we all dressed in our Sunday clothes. My grandmas and grandpas were there too. We went together to the mortuary to see Hans. The stake president, who is also the mortician, was there, and he put his arm around me. That helped me feel better.
I never saw anyone dead before. I knew that Hans would be different, that he wouldn’t be able to talk to me. I wondered how I would feel when I saw him.
Mom held my hand, and we went into a beautiful room with lots of flowers. There was quiet music playing. The room was just for our family so that we could be alone with Hans.
Hans was lying in a casket. It looked like a little white bed. His eyes were closed. He looked different, but he looked nice.
Hans’s funeral was in the morning. All my cousins and aunts and uncles came. Our friends and neighbors were there, too, and we sang “I Know My Father Lives.” Mom and Dad played a song for Hans on the piano and then talked a lot about Jesus.
Hans is buried near a little pine tree. I like that tree. Dad says that we can watch it grow. It will remind us that Hans is really alive, too, only with Jesus.
I know that Hans will always be my brother because Mom and Dad were married in the temple. I didn’t know how important that was until Hans died. Now I do.
Sometimes we go to the cemetery to put flowers on Hans’s grave. I told Mom that it’s kind of like the park where we had our family reunion. She hugged me tightly and told me that when Resurrection Day comes, the good people who have been buried will meet with everybody that they love, and it will be the biggest family reunion that you ever saw. I can hardly wait to hug Hans when he is resurrected. I miss him a lot, but I know that he is happy because he lives with Heavenly Father and Jesus.
When I die, I won’t be afraid, because I will see Jesus, and I will be with Hans again. I am going to try to be as good as Hans was so that we can live together some day.
When I take the sacrament, I think about how Jesus was resurrected so that we can be too. I love Jesus for doing that. Even though Hans is dead, because of Jesus I can feel happy.

And healing came from ministering to others in their loss—be they refugees in Europe, the abused or oppressed, or fellow Church leaders like Elder Paul V. Johnson of the Presidency of the Seventy, who had lost a daughter to cancer two months before joining Elder Kearon in the Europe Area Presidency in 2015.
“He and Sister Kearon were wonderful in helping us in that grieving and healing time,” Elder Johnson says. “They were so sensitive to our situation. I’ve always loved them for that.”

Until I was married, I had never heard of Mormons. My grandmother was concerned with my religious upbringing, so she used to read the Bible to me. I grew up as a member of a Protestant church. However, I always thought that the minister did not explain things about Heavenly Father very well.
My father thought that I should make up my own mind and choose my own religion. As I became older, I searched a lot to find the true church. My sister was in the Catholic church and wanted me to join it, but I didn’t understand their beliefs. The same thing happened when I was eighteen years old and learned about the Christian Science church—I didn’t understand their beliefs either.
I always had certain questions that no one could answer, such as: “Where was I before I was born?” and “What is the meaning of life?” Since joining the Church, I’ve learned about the plan of salvation, which answered all my questions.

Today I pay tribute to my great-grandmother Susan Kent Greene and her unwavering testimony.

In 1835 Susan married Evan M. Greene and soon after went to Kirtland to live. They were among the first of the Mormon fugitives at Mount Pisgah, Iowa, in the early spring of 1846. We read,
As soon as Evan pitched the tent he left his wife and their little ones while he went with his team and wagon to aid in bringing forward some of the saints who were without means of their own. Unfortunately for Susan she had no near neighbors. Almost as soon as her husband had gone the eleven-month old baby became ill. The baby rapidly grew worse, and after a few days died in its mother’s arms. This occurred on a dark and stormy night accompanied by loud thunderbolts and vivid lightening flashes. All she could do was to pray that the Lord would not forsake her, but would send someone to help her, which prayer was answered. A young man came to the door and spoke words of pity and comfort. In the morning he made a coffin and dug a grave for the baby and buried it. Susan had to prepare the little body for its last rest, herself. [Lula Greene Richards, “Life Sketch of Susan Kent Greene,” typescript, in author’s possession]
This was only the beginning of the tests that were to follow.

Evan and Susan arrived in Utah, having endured much, she wrote the following on the first page of her journal dated February 3, 1875:
I make this covenant to do the very best I can, asking God for wisdom to direct me in that I may walk with Him in all righteousness and truth. I much desire to be pure in heart that I may see God. Help me, Lord, to overcome all evil with good. Signed: Susan K. Green.
This covenant with the writings on this page is written with my blood and I have not broken my covenant and trust shall not. Signed: Susan K. Greene. [Quoted in Ardeth Greene Kapp, “‘I Shall Know They Are True’: Susan Kent Greene,” in Heroines of the Restoration, ed. Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1999), 87–88]