Gospel Story Finder

Two doubts may creep into your mind. You may wonder if you know the doctrine well enough to teach it. And if you have already tried to teach it, you may wonder why you can’t see much of the good effects.

In my own family there is a story of a young woman who had the courage to start to teach doctrine when she was only a new convert with little education. And the fact that the effects of her teaching haven’t ended gives me patience to wait for the fruits of my own efforts.

Mary Bommeli was my great-grandmother. I never met her. Her granddaughter heard her tell her story and wrote it down.

Mary was born in 1830. The missionaries taught her family in Switzerland when she was 24. She was still living at home, weaving and selling cloth to help support her family on their small farm. When the family heard the doctrine of the restored gospel of Jesus Christ, they knew it was true. They were baptized. Mary’s brothers were called on missions, going without purse or scrip. The rest of the family sold their possessions to go to America to gather with the Saints.

There was not enough money for all to go. Mary volunteered to stay behind because she felt she could earn enough from her weaving to support herself and save for her passage. She found her way to Berlin and to the home of a woman who hired her to weave cloth for the family’s clothing. She lived in a servant’s room and set up her loom in the living area of the home.

It was against the law then to teach the doctrine of The Church of Jesus Christ of Latter-day Saints in Berlin. But Mary could not keep the good news to herself. The woman of the house and her friends would gather around the loom to hear the Swiss girl teach. She talked about the appearance of Heavenly Father and Jesus Christ to Joseph Smith, of the visitation of angels, and of the Book of Mormon. When she came to the accounts of Alma, she taught the doctrine of the Resurrection.

That caused some problems with her weaving. In those days, many children died very young. The women around the loom had lost children in death, some of them several children. When Mary taught the truth that little children were heirs of the celestial kingdom and that those women might again be with them and with the Savior and our Heavenly Father, tears rolled down the faces of the women. Mary cried too. All those tears falling got the cloth wet that Mary had woven.

Mary’s teaching created a more serious problem. Even though Mary begged the women not to talk about what she told them, they did. They shared the joyous doctrine with their friends. So one night there was a knock at the door. It was the police. They took Mary off to jail. On the way, she asked the policeman for the name of the judge she was to appear before the next morning. She asked if he had a family. She asked if he was a good father and a good husband. The policeman smiled as he described the judge as a man of the world.

At the jail, Mary asked for a pencil and some paper. She wrote a letter to the judge. She wrote about the Resurrection of Jesus Christ as described in the Book of Mormon, about the spirit world, and about how long the judge would have to think and to consider his life before facing the final judgment. She wrote that she knew he had much to repent of which would break his family’s heart and bring him great sorrow. She wrote through the night. In the morning she asked the policeman to take her letter to the judge. He did.

Later, the policeman was summoned by the judge to his office. The letter Mary had written was irrefutable evidence that she was teaching the gospel and so breaking the law. Nevertheless, it wasn’t long until the policeman came back to Mary’s cell. He told her that all charges were dismissed and that she was free to go, on the conditions she had stated in her letter. Her teaching the doctrine of the restored gospel of Jesus Christ had opened eyes and hearts enough to get her cast into jail. And her declaring the doctrine of repentance to the judge got her cast out of jail (see Theresa Snow Hill, Life and Times of Henry Eyring and Mary Bommeli [1997], 15–22).

The teaching of Mary Bommeli touched more than those women around the loom and the judge. My father, her grandson, talked to me during the nights as he approached death. He spoke of joyous reunions that were coming soon in the spirit world. I could almost see the bright sunlight and the smiles in that place of paradise as he talked about it with such assurance.

At one point, I asked him if he had some repenting to do. He smiled. He chuckled softly as he said, “No, Hal, I’ve been repenting as I went along.” The doctrine of paradise that Mary Bommeli taught those women was real to her grandson. And even the doctrine Mary taught the judge had shaped my father’s life for good. That will not be the end of Mary Bommeli’s teaching. The record of her words will send true doctrine to generations of her family yet unborn. Because she believed that even a new convert knew enough doctrine to teach it, the minds and hearts of her descendants will be opened, and they will be strengthened in the battle.

Some of the most enjoyable times to young Latter-day Saints in Panama are when a few of them get together, hop on a train, and go see some of the countryside. Since many of their parents work for the Canal company or for the government in Panama, even the ordinary roadsides with their profusion of tropical plants and flowers are interesting to them.
Nik Kovalenko and Marie Tueller from Balboa on the Pacific coast and Jeff and Karen Ward from Fort Davis on the Atlantic coast took trains and met at a small interior station called Frijoles. Here they picked up a boat that took them to Barro Colorado, an island in the middle of Gatun Lake. It was created when the lake was filled during the construction of the canal in 1914 and has been a biological research reserve ever since. It is a great place to see many of the native plants and animals in their natural environment. As they walked along the carefully marked trails, the young people enjoyed the exotic, tropical foliage and wildlife. By being extra quiet and careful they were able to stalk a band of wild howling monkeys. These animals have large necks and put them to good use as they roar and howl in ferocious-sounding, lionlike noises at their visitors.
On their way home, the young people stopped at Summit Gardens where they could see many more of Panama’s plants and animals.

Neal was in a mortar squad assigned to fire explosive shells at enemy positions hidden inland. He took a position in a foxhole, and after days of back-and-forth warfare, heavy rains turned the scorched landscape into a quagmire. Neal’s foxhole filled with mud, making rest nearly impossible as he tried to sleep standing up. Meager military rations did little to stave off hunger, and the water he received came up the hill in five-gallon tanks and always tasted of oil. Many men drank coffee to mask the water’s foulness, but Neal wanted to be obedient to the Word of Wisdom and refused. He did his best to gather rainwater, and on Sundays, he used water he saved and a biscuit from his rations for the sacrament.2

We had the privilege of working with Ingar Skaug, recently retired Chief Executive Officer of Wilhelmsen, one of the largest shipping and logistics companies in the world. A number of years ago, a ship loaded with refugees, was sinking. The Captain of a Wilhelmsen ship detoured his route and rescued over 400 people. He loaded them on his ship which was designed to hold a crew of less than 50 plus cargo. They headed for Australia, but as they approached, the government of Australia would not let them unload the refugees. Instead they told the Captain to take the refugees back to where they came from, which would have been suicide. Instead, the Captain said, no, we will stay here and feed and take care of these people until they are allowed to come ashore. After an 8-day stand-off, including a boarding of the ship by the military, arrangements were finally made and the refugees were allowed to go ashore and begin new lives. Of course, the cargo the Wilhelmsen ship was carrying was delayed, customers had to wait and Wilhelmsen lost money. But the captain did not have to be told what to do, he knew and he acted. Ingar taught correct principles, expected people to act and held them accountable for their actions.

Illustrations by Shauna Mooney Kawasaki
This is scary! The fog is so thick I can’t see where we’re going.
Neither can I. Please say a prayer for safety.
Dear Heavenly Father, the fog is so thick that we can’t see where we’re going, and we’re scared. Please keep us safe. In the name of Jesus Christ, amen.
The fog is still thick.
I can see just well enough to pull off the road and safely park. And I feel I should do exactly that.
Later …
The fog’s a lot thinner.
I can see the road now.
So can I. Let’s go on.
When we prayed, I thought maybe Heavenly Father would make the fog go away.
He could have done that, but He kept us safe in a different way.
I’m glad I have a mom who listens.
And obeys.

As I thought about this subject and the painting of the ship in the harbor, my thoughts took me back many years ago when I heard for the first time the story of Jonathan Napela, who joined the Church in 1851 after being taught the gospel by the young missionary Elder George Q. Cannon. They became good friends, much like Alma and Amulek. Jonathan Napela (also Jonathon and Jonatana) was a judge and a brave pioneer for the Church in the islands of Hawaii. He helped Elder Cannon translate the Book of Mormon into the Hawaiian language. He organized a school to instruct the missionaries from Utah. He also served as a missionary. He was a good man, and he was married to a beautiful woman. In 1873 tragedy struck when Jonathan’s beloved wife, Kitty, contracted leprosy. It was the custom of that time for persons with this terrible disease to be sent to live in confinement on another island. We can only imagine the intense suffering and degrading circumstances that had to be endured. Jonathan Napela chose to leave his safe harbor and move with his sweet wife to the leper colony. He loved her so much and could not leave her alone in that dreaded place. Jonathan Napela also contracted leprosy, but even in his own suffering he continued to serve the temporal and spiritual interests of his people in the leper colony. He died in 1879, two years before his sweet and eternal wife.

As I wrote of my intense involvement in Church while I was in high school, I recalled that many of my friends had wanted to know what made my life different from theirs. Why did I spend so much time at church? Why were the Mormon kids so close? What was our 6:30 A.M. religion class about, anyway? I had told some friends about the gospel. One girl friend and her family were baptized a few weeks after I had timidly asked them, “What do you know about the Mormon church?” one night as we sat around their kitchen table after an orchestra excursion. Another friend gained a testimony of the Book of Mormon but did not have the faith at 15 to be baptized. Other friends went to Young Women meetings and to Church dances with me. A young man I met at a high school journalism conference joined the Church after we corresponded philosophically for three years. I had not converted him, but I had introduced him to the truth, and he had recognized it.
Before reviewing these incidents in my journals and writing them out for my conversion story, I had wondered if I were capable of being an effective member-missionary. “Every member a missionary” had rung guilty notes in my ears for years. Now I realized that I was a missionary—in my own way, with my own friends. Now, that knowledge gives me confidence in continuing to share the gospel gladly and openly.

While I was serving in Venezuela, we taught a man who had investigated many churches but still had not found what he was looking for. He loved everything we taught him about the Church, but he did not feel he had received an answer through prayer. He began to have a lot of doubts. Then his doubts disappeared. He told us that he had been jogging in the park when he found a Liahona on an empty bench. He sat down and read it, and it answered his questions. He then was able to set a baptism date. Thank you for the Liahona!Elder Jordan Eves, Chile Viña del Mar Mission

Another great spiritual influence in my life was President N. Eldon Tanner, who served as a counselor in the First Presidency. I first met him when he was my branch president and I was in the Royal Canadian Air Force. He wrote my parents a beautiful letter about me, which my mother kept and which I found after she died. He was very considerate of those of us who were in the air force.
When I moved to Calgary, he became my stake president. He had been the minister of mines and resources in the Alberta Provincial Government and had resigned from that position and gone into private business. A transcontinental pipeline was being planned, and it would be very expensive. The people who were going to finance it were reluctant to risk their money. They said, however, that if Eldon Tanner was the president of the company, they would be happy to put their money into the project. When President Tanner went to the project’s first meeting, he was told that the board meetings would be on Sunday. Eldon Tanner said, “Not if I’m president.” He explained his Church obligations and his belief in Sabbath observance. So the board of directors changed their meeting to another day. President Tanner was president of that company until he was called to be a General Authority. He was a spiritual giant, a wonderful model to pattern my own life after.

The sky was so clear that Saturday morning, the 30th of July, 1977, that it was like a day when one can see forever, as the lyrics of a popular song beautifully describe.
A man seasoned by the salty air of the sea for a good portion of his life and by the smell of the soil in later years sat under the shade of a mango tree, watching with curiosity and with some measure of amusement the well-dressed people of all ages who came in droves, on foot and by car, to a two-hectare farm adjoining his property.
It was a funny sight for the quiet barrio folks whose existence has always been away from the trappings of civilization. The city folks came in companies of tens and twenties. As the man saw it, something was odd for these people—who obviously came from different places—to meet on common ground with warmth of friendship and unity in purpose, all with faces brimming with inspiring joy and eagerness to soil their hands by menial work.
The visitors were indeed an odd mixture: lawyers, engineers, accountants, educators, missionaries, housewives, and an assortment from all walks of life. Among them were stake presidents, bishops, a mission president, an elderly missionary couple on welfare assignment, and a visitor from Salt Lake City (Clare Bishop of the General Welfare Committee of the Church).
Barrio Gahak in Kawit, Cavite Province was never like this, the man must have mused, as the visiting city dwellers took off their shoes, rolled thier pants and proceeded to pull weeds and cut the tall grass that abounded in the farm. The man could have well asked the question "What are these peculiar people doing in a place like this?" and still be perplexed by the answer he would get.
Bishop Eligio T. Ollero of Makati 2nd Ward chose a spot near the vantage point of the man who was then enjoying the spectacle with mean delight. Sometime later, as sweat formed on his brow, Bishop Ollero glanced obliquely at the man. He was still looking on with undisguised amusement. The Bishop smiled at him. The man smiled back with an expression of mischief.
The Bishop paused from his work and walked over to the man for a brief respite with him under the shade. It was during this moment of pleasant encounter that an unseen divine hand must have rested on the two men as they conversed.
Whatever transpired under the shade, which was made exhilarating by the soft touch of the countryside breeze and by a divine presence, only the man, Bishop Ollero and the Lord will understand.
Bishop Ollero rose to resume his work. The man quickly followed the Bishop and started pulling weeds beside him. The Bishop smiled at him as they worked. The man, no longer with the look of derisive amusement on his face, smiled back!—Posidio Ocampo, Jr.
Note: The man, 78-year old Apolinario Topacio Santiaguel, a retired U.S. Navy serviceman and now a farmer, was baptized by Bro. Erasmo L. Caerlang and confirmed by Bro. Daniel H. Apilado in the Makati Chapel three and a half months later, on November 12, 1977.

In 1999 our oldest son passed away. He left behind a wife and a one-year-old daughter with whom we had a fun relationship and wonderful, weekly interactions.
Because of tragic circumstances, our granddaughter’s third birthday was the last time we had any communication with her. For many years, we prayed, fasted, and hoped we would somehow be able to see her again.
During the October 2018 general conference, President Russell M. Nelson made an invitation with a promise: “I urge you to find a way to make an appointment regularly with the Lord—to be in His holy house—then keep that appointment with exactness and joy. I promise you that the Lord will bring the miracles He knows you need as you make sacrifices to serve and worship in His temples.”
When I heard these words, I felt that Heavenly Father was speaking to me through His prophet. So, my husband and I committed to begin attending the temple every Tuesday and keep that commitment “with exactness and joy.”
One day in 2019, our then-21-year-old granddaughter unexpectedly messaged me online. Her communication came slowly at first, but as her messages continued, she began to ask questions that opened a marvelous line of dialogue. She allowed us into her life tentatively at first and then often.
In 2021 we invited her to spend Thanksgiving with our family. She accepted, and we had a wonderful time getting to know her. She easily bonded with her aunts, uncles, and cousins. She wanted her Thanksgiving visit to become a tradition.
A year later, an estranged son reconnected with us. In March 2024, for the first time in our family’s life, we had a family reunion that included every living child, their spouses, and all 16 grandchildren.
I have always believed that the prophet speaks for the Lord. I believe that this much-needed miracle came because of President Nelson’s revealed guidance and promise.
My testimony and love for my Heavenly Father and His Son were not, and are not, contingent upon this miracle. I am amazed, however, at how personal Their love is for me and how powerful Their promises are that come through the prophet.

Shane (name has been changed) knows what it’s like to be a slave to drugs. He was experiencing major amounts of stress and depression in his life and wanted relief. He smoked his first marijuana joint when he was 16, only a week after he took his first drink of alcohol with some friends on New Year’s Eve.

“We thought it would be fun. And we wanted to be cool with each other and feel important and stuff,” he says. “I really didn’t know what I wanted. I should have stuck to my standards.”

His first experience with marijuana led him to other drugs like prescription pain killers and cocaine. In less than a year, Shane went from being an active Church member and a good student and worker to being a heroin addict, alienated from the Church and failing in school and at work. “In the end I was doing heroin seven or eight times a day. It went pretty fast.”

“I had a job, but I was stealing money, robbing houses, trying to rip off kids. I started selling drugs to make more money.” His health started to go downhill, too. “I got skinny, and I just really didn’t care about myself. I damaged my heart and lungs and other organs.”

His life was falling apart physically and spiritually. His family was suffering as well. “Watching Shane suffer emotionally, physically, and spiritually was very painful,” says his mother. “When one person struggles, the entire family is affected. It can also have devastating repercussions, even outside the immediate family. It was a very sad thing for all who knew Shane to experience.”

He was caught abusing prescription drugs and attended a treatment program. “I came back, and I got right back into it,” he says. He was suspended from school for a year and court-ordered to another treatment program. For Shane, getting caught and forced into treatment saved him.

His family stood with him through the treatment program, and they continue to support him as he struggles to get his life back. As they do this, they rely on the gospel and on the Savior’s Atonement.

“Without our Savior and His Atoning sacrifice, what hope would there be for somebody like Shane who has completely stripped themselves of all the survival keys the gospel gives?” Shane’s mother says.

“It’s hard to repent,” says Shane. “You go through a lot.”

Confessing to his priesthood leaders and others he had wronged was difficult. But Shane learned a new level of honesty as he worked through the process that will serve as a foundation for recovery throughout his life. He feels good about where he is now and is hopeful about the future.

For others, Shane has a warning: “Those kids that try to get you into drugs don’t really care about you. They just care about the drugs. You have to realize where drugs are going to lead you. Just never get yourself in that situation.”

“It definitely has changed my life,” Shane says. “I will always struggle with it.” But he is quick to point out that recovery and healing is possible for anybody caught up in drugs and that it’s never too late to stop.

Shane and his mother say they feel that not many people understood what their family went through. Many people ignored them and only a few talked directly about their struggles. Shane’s mother says, “The most wonderful thing anyone can do is to be open and honest. Ask how they are doing. Honest concern will help.”

In Elder Sonntag’s ward a group of twelve boys his age played ball together and were good friends. They were also energetic and drove many Sunday School and Primary teachers away. Elder Sonntag relates that “the teachers all loved us, but they didn’t want to teach us. One, however, Sean Christensen, knew how to get through to us by teaching us a game that used our hands and kept us from hitting each other. Meanwhile, he would bear his testimony that God lives and that Jesus is the Christ.
“This teacher challenged us to go on missions. It meant a great deal to him to have ‘his boys’ be worthy to be missionaries, and Brother Christensen’s challenge greatly helped us to prepare.
“I had been taught to obey the Word of Wisdom, and I earnestly tried to obey it all my life. When I was married and a young bishop and the father of three children, my brother and I were involved in a serious car accident. I walked to get help for the other people in the accident, who were unconscious. By the time I got to the hospital myself, I’d lost a great deal of blood, and the doctors thought that I wouldn’t live. I asked the Lord to let me live to fulfill my responsibilities as husband, father, and bishop, and I heard a voice speaking, just as clearly as I might speak to you, say that because I had lived the Word of Wisdom all my life, I would ‘run and not be weary, and … walk and not faint’ [D&C 89:20] and that I would receive even more blessings. When my wife arrived at the hospital, someone suggested that she not go into my room because I looked so terrible. She asked, ‘Is he breathing?’ and went in anyway. She also received the same witness that I would live.”
Elder Sonntag wants the children of the Church to know that “it is a privilege to be a member of the Church and to live the commandments. The commandments are easy when you decide that you are going to keep them. The Word of Wisdom is not a hard thing—it is a blessing. It is within the power of each of you to determine what you want to be. There is no other you in the whole world. You are the only you; you are an individual. You alone can decide what you want to be and where you’re going to go. Choose the Lord’s way and live the gospel, for that will bring you the greatest happiness.”

For almost a year, between 2016 and 2017, the people in the Kasai region faced a terrible tragedy. It was a very dark period for the people because of a conflict between a traditional group of warriors and government forces. The violence spread from towns in Kasai-Central Province to the wider Kasai region. Many people fled their homes for safety and hid in the bush. They had no food or water or not anything, really, and among these were some members of The Church of Jesus Christ of Latter-day Saints in the Kananga area. Some members of the Church were killed by the militia.
Brother Honoré Mulumba of the Nganza Ward in Kananga and his family were some of the few people who remained hidden in their house, not knowing where to go because all the streets were transformed into firing ranges. One day some neighborhood militiamen had noticed the presence of Brother Mulumba and his family as one evening they went out to try to find some vegetables in the family garden to eat. A group of the militiamen came to their home and then pulled them out and told them to choose to adhere to their militia practices or be killed.
Brother Mulumba courageously told them, “I’m a member of The Church of Jesus Christ of Latter-day Saints. My family and I have accepted Jesus Christ and have faith in Him. We will remain faithful to our covenants and will accept to die.”
They told them, “As you have chosen Jesus Christ, your bodies will be eaten by the dogs,” and they promised to come back. But they never did come back, and the family stayed there for two months and never saw them again. Brother Mulumba and his family kept the torch of their faith alight. They remembered their covenants and were protected.

At age eight, LeGrand contracted some type of hip bone disease. For nine months he wore a plaster cast on his leg from shoetop to hip and around his waist, during which time he used crutches and missed a year of school. Later that year, still in the cast, he was attacked by a vicious ram. The animal came at him time and again as he braced against the fence and tried to ward off its attack with his hands. It was the plaster cast around his waist that is thought to have saved LeGrand’s life.

I would like to tell you of an experience that strengthened my understanding of temple worship and the benefits it brings to us and our ancestors.
It was Holy Week. The traditional activities commemorating the last week of the Savior were present everywhere. The Christian world joined the celebration, more motivated by tradition than by understanding.
At one point on that Good Friday, I stopped to reflect on the words that Christ expressed to Martha at Lazarus’ tomb. With deep attention and hope, she listened as “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die. Believest thou this?”2
As the words of hope and faith nested in her heart, the reality of the miracle followed. Lazarus was called to life and to be among his own again.
“If I believe,” I told myself, “we will all live again after we die.”
Immediately, my thoughts turned to my ancestors and the words revealed to the prophet Joseph F. Smith, just weeks before his death, came to my mind in connection with the experience of Martha and Mary:
“While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful;
“And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance.”3
I thought about some of my family members I knew before they left this life. “Could it be that they accepted the gospel?” I wondered.
Reflection was followed by the impulse to go to the FamilySearch site and look in my family tree, as if there I could find the answer I was looking for.
When I opened the site and saw that I could also search for information about my ancestors in other sites related to FamilySearch, I decided to try one of them.
When I checked it, I saw a family name on the site. Yes, it was the same name as my great-uncle, married to the sister of my maternal grandmother. It was not a common surname and it was not easy to pronounce.
The person with that last name was the administrator of a family tree. Upon entering that tree, I found a family treasure. Before my eyes appeared more than 50 names with photos, names, dates, professions, and even with the nicknames by which some of them were known.
The time passed very quickly. I did not want to stop recording the information that had miraculously appeared before me.
Until that moment, that surname and that branch of the family, were not on my agenda because I did not have enough information.
At the end of the day, my thoughts returned to the question: “And my ancestors, have they accepted the gospel?”
Tears ran down my cheeks as I said to myself, “Yes,” and again Martha’s words to the Savior came to my mind as an echo, “Yes, I believe.”
As our family began to perform the ordinances for that family line, the tree began to bloom. There were no longer only 50 names as many more were found when the desire to know and do came to my mind and heart.
“Behold, the field was ripe, and blessed are ye, for ye did thrust in the sickle, and did reap with your might, yea, all the day long did ye labor; and behold the number of your sheaves! And they shall be gathered into the garners, that they are not wasted.”4

Hi! My name is Breana Johnson, and I am a Merrie Miss. I have been working on my Gospel in Action program. I had a hard time thinking up a goal for the family area. I wanted to do something different, but I also wanted to do something my whole family could learn from. Most important, I wanted it to be fun for my seven sisters and my mom and dad.
When my mother came home from a women’s conference in our stake, she told me about the different classes she had attended and the many things she had learned. I could tell without even asking that it had been fun, so I decided that for my family goal I would organize the Johnson Family Conference.
I wrote a note to everyone in the family who could read, asking them to prepare a five-minute class on “How Our Family Can Be Happier.” The note also told them that the conference would be the following Sunday at four o’clock and that the theme would be “The Secret Is Love.” My sisters got excited and asked me all about what we were going to do.
All week our house was buzzing like a beehive. Everyone was getting his or her class ready but keeping it a secret from everyone else. I decided to do my class on sharing with others.
I made a program for every member of my family by folding sheets of paper in half. On the front I wrote, “Johnson’s Conference.” Below that, in red letters, I wrote, “The Secret Is Love.” On the inside I wrote the program:
Opening prayer: Mariah
Opening Song: “As I Have Loved You”
4:10 Den—Mom’s lesson
4:15 Living room—Dad’s lesson
4:20 Laresa’s room—Laresa’s lesson
4:25 Talena’s room—Talena’s lesson
4:30 Nursery—Breana’s lesson
4:35 Family room—Anissa’s lesson
4:40 Mariah’s room—Mariah’s lesson
4:45 Dining room
Closing prayer: Mom
REFRESHMENTS IN THE KITCHEN!
When my littlest sisters discovered what was going on, they wanted to do a class, too, even though they couldn’t read. So I helped Kirsha and Meleah learn a flannel board story, which they gave in the family room after Anissa’s lesson.
When Sunday finally came, everyone was ready and excited. We started in the dining room, then traveled around the house to each class. It was fun to go into the different rooms and find posters and pictures waiting. And in each room we were given handouts with a scripture or a picture or a poem that would help us remember what had been taught there. By the time we finished, I had a whole bunch of cute things to hang on the bulletin board in my bedroom.
After all the lessons, we met back in the dining room and had a special family testimony meeting. Testimonies were borne by each person in our family. It was a very special time. I felt a lot of love for my family, and I could tell that the rest of my family felt the same way.
After the testimony meeting, we had a closing prayer. Then I served the fudge pudding cake I had made. We lingered at the table, talking and laughing. We were having such a great time that no one wanted our family conference to end.
Finally some of my sisters started to leave. But before they went, they all said that they wanted to have another Johnson Family Conference sometime. I felt very happy. Maybe I’ve even started a new Johnson family tradition!

Freddie worked his way up and down the wall. Mom preceded him, using the brush to do the trim work along the molding and ceiling and in the corners. One especially dark smudge on the wall caught Freddie’s attention. “This is a really bad mark, Mom,” said Freddie. “How did it get on the wall?”
Mom squinted, trying to remember. “I think you made that one. Remember how angry you and Brad got at each other last month?”
“I sure do. I called him a poor sport at the ball game, and he called me a baby. I came home so mad that I wanted to kick him.” Freddie frowned. “I kicked the wall, instead. I knew I shouldn’t have done it, and I felt bad about what I’d done.”
“And as I recall,” Mom added, “Brad came over later, and you two made up.”
“Well, we both said we were sorry. Besides, we couldn’t stay mad forever. That’s why Brad and I are best friends.” With one quick stroke, Freddie’s roller covered the ugly mark with wet paint.

About 11 o’clock we drove up to the home of Mons Andersen, and out came Sister Christine Andersen to bid us welcome and put her arms around us one by one and kiss the rest of them. When my turn came, that was something I was not used to, so I didn’t know what to do. For some reason I didn’t run away. A host of neighbor children and aged folks came around us and shook hands with us. I guess they bid us welcome, for I could not understand a word of English. The children were at Sunday School but soon arrived home. They also kissed us welcome, and by that time I was kind of getting used to it. But they surely made us feel at home.

There was another striking thing that helped me on my way toward investigation. It was just when lots of fruit was ripe, such as strawberries, gooseberries, and early apples. Those who have met Sister Andersen know what a loving disposition she had. She said, “Go out and help yourselves.” If it had not been for her loving way, I could barely have thought she meant it. But she surely did. It was something different to what it was in Norway. There was another rung in the ladder.

“But Father, everyone in Kirtland will have given something to help in building the temple except us!” Josie had thought these words many times, but she hadn’t actually said them aloud before.
“Except us! Josie, we’re helping. Both of us. Someone has to raise the crops, and that’s my job. Brother Joseph tells me over and over that it is just as important for me to cut grain as it is to cut rocks for the temple. And every tenth day I work on the temple. You’re helping too. I couldn’t work in the fields so long if you didn’t take care of the house for us.”
Josie turned her cheek for her father’s kiss, and after he had gone, she regretted her words. She hadn’t meant to complain. She knew how late her father stayed in the field to help raise food for those who were spending more and longer hours to finish the temple.
But as she did the breakfast dishes and cleaned the little house, the thought persisted. She did so want to feel that she had given something.
Both Sara and Mary had told her how they were saving all their extra egg money and giving it to the temple fund. I could do that, too, Josie thought, if we had any chickens. What eggs we use, we have to buy from Sister Parker, next door.
Eggs! She did have four to last for the week. Perhaps she could spare two for a cake. A cake was something the temple workers could use! The thought gave wings to her hands and feet as she hurried through her work. Soon she had the beds made, the wooden floor scrubbed, and the braided rugs shook and put back in place. She left her favorite task—shining the china pitcher—for last.
The pitcher was made of pure white china, and a picture of Fairway, their old home in England, was painted on it. Josie could scarcely remember the lovely old house, but she liked to pretend that she could. The pitcher had been her mother’s greatest treasure. Josie remembered how her mother had guarded it carefully all the way from New York to Ohio so that it wouldn’t get broken. Now it was Josie’s most prized possession.
At times her father teased her about the care she gave the pitcher. “I’m afraid that you’re going to wipe the picture right off,” he said, “with all that cleaning.”
“I must take care of it,” she told him. “Mother loved the pitcher, and I love it too.”
“But not too much, Josie,” her father had answered. “Sometimes we’re called upon to part with things, and it’s easier if we don’t get too attached to them.”
Josie looked at her father thoughtfully. “It’s about the only thing that is really mine,” she said, “except my clothes. I do wish I had something I could give to the temple builders. But they surely couldn’t use my clothes, and I don’t know how the pitcher would help, even if I did give it to them.”
Deep in her thoughts, Josie was never sure just how it happened, but suddenly the stool on which she stood to reach the pitcher from its place high on the shelf tipped crazily. As Josie grabbed for the wall to steady herself, she heard a crash. The pitcher lay before her on the cabin floor.
She stared through sudden tears at the broken pieces. Clambering down, she tried to fit the broken bits together, but they would not stay.
The side with the picture was quite whole. Josie gathered the other pieces, dropped them inside, and placed the pitcher carefully back upon the shelf, the broken part facing the wall. Occasionally wiping her tears away, she began fixing the fire so that the oven would be just right to bake her cake.
Afterward, Josie wasn’t sure whether Sister Parker had just happened to drop in, or whether she had smelled the cake baking. Her neighbor looked at it, golden brown, cooling on the table.
“Josie,” she said, “I don’t know whether you heard that a new family arrived last night. They have no food at all.” Sister Parker looked again at the cake. “I thought that perhaps you had something to add to what the rest of us are sending over to them.”
Josie, too, looked at the cake. Maybe in a week or two she could again spare eggs, sugar, and flour for another one for the temple workers. She looked up at Sister Parker and smiled. “Of course,” she said. “It’s lucky I made it. Take it with you. I know the children will enjoy it.”
With a longing still in her heart, Josie watched the cake go out the door with Sister Parker. The cake and the pitcher, both gone in such a short time! She glanced up at the shelf. The pitcher appeared to be whole—if you didn’t look too closely. Perhaps Father wouldn’t notice. She needed time to get up the courage to tell him.
On Sunday in meeting, when Brother Miner announced that “the workmen are in need of clothes—coats, shirts, socks, whatever you might be able to give,” she felt that she had at last found the answer to her temple gift. Socks! Why, of course! I can knit socks!
Starting the very next morning she began spending every spare moment with her knitting needles. When she had one pair of socks finished, she spread them out on the table, measuring them against each other, making sure that they were the same size.
She looked up as her father entered. He came at once to her side and picked up the socks. “New socks! Josie, these are just what I need! I’ve worn a hole in the heel of one I am wearing, and the other is getting pretty thin. I can wear these while you wash and darn the ones I have on.”
Josie just nodded. Her father was so pleased with the socks, she just couldn’t tell him that she had intended to take them to the temple site and present them to the man in charge. She had even planned what she would say: “I made them, and they are my gift to the temple. You know who needs them better than I do.”
She tried not to be disappointed. Hadn’t the prophet said that her father’s work was just as important as anyone’s?
But she did want to take a gift right down to the temple site, where the workmen were beginning work on the roof. The building would soon be completed, and she would never be able to say to the neighbors, to her own children, to herself, to anyone, “I gave this,” or “I gave that to the temple!”
After lunch, her father did not hurry off at once. He pushed back his plate and looked at his daughter. “Josie, I want to talk to you about something.”
Josie’s heart jumped. Had he noticed the pitcher, after all? Ashamed that she still had lacked the courage to tell him, Josie answered quietly, “Yes, Father?”
“As you know, this is my day to work at the temple. We’ve started to put the finishing coat on the outside walls. It’s a new sort of plaster, with bits of china mixed in it. The part we finished this morning glistens in the sunlight as though it were set with jewels. I know we haven’t many dishes, but could we spare something?”
Her eyes followed his to the pitcher on the shelf.
“We never use it, Josie. Could we spare the pitcher?”
Josie arose and placed the stool under the shelf. Reaching the pitcher, she brought it to the table and set it before him. “I broke it, Father,” she said, her eyes filling with tears. “I’ve been wondering how to tell you. I didn’t mean to, but it slipped, and it’s all in pieces.”
“Don’t cry, honey.” He drew her close. “You have just saved the men part of the job of crushing it. You know, your mother would want it there on the temple walls, sparkling in the sun. And every time you look at them, you will see a happy reminder of her, our old home, and your own testimony of the importance of the temple.”