Gospel Story Finder

Healed the captain’s steward on a journey back to North America.

When Elder Snow left England to return to Nauvoo, Illinois, he brought a large group of newly baptized members with him. They all booked passage on the ship Swanton and prepared for the long journey to North America.

Although the captain of the Swanton was not unkind to the Latter-day Saints on his ship, he wasn’t exactly friendly either. He usually distanced himself from them. But after about two weeks at sea, something happened. The captain’s steward was badly injured in an accident. No one expected the steward to live through the night.

But one of the faithful sisters who had been attending to the dying sailor had a suggestion. She told the steward that Elder Lorenzo Snow could give him a blessing and that it might save his life. The steward—who was working to support his wife and two children back in Germany—eagerly agreed.

In the middle of the night, Elder Snow was awakened and asked to come to the dying man’s room. When he arrived, he met the captain of the ship. The captain thanked him for coming but expressed the hopelessness of the situation. Elder Snow could see that the captain had been crying.

He went into the room, laid his hands upon the steward’s head, and gave him a priesthood blessing. Immediately after Elder Snow finished the blessing, the man sat up and got out of bed. The steward was completely healed, and he returned to his duties the next day.

The healing of the steward changed things on board the Swanton. The captain began to spend as much time with the Saints as he could spare, and he even studied the gospel and attended Church meetings. The other sailors were just as impressed. When the ship reached its destination, the crew lovingly bid the Saints farewell. Through the power of the priesthood, not only was a man’s life saved, but several others were also given a glimpse of God’s power and love. The steward and many members of the crew were eventually baptized.

To site one of many personal encounters, I noticed on the rolls one day a detainee with the first name Omni. I thought, “Oh, he is LDS” and my prompting was “see him now.” When meeting with him, I found out otherwise. He was raised by a loving mother, without a father, in a tough neighborhood with no religion.
I asked, “How did you get your name, Omni?” He said, “Before I was born, my late grandfather had a dream in the night and told my mother, I was to be called Omni and that through my name I would find the truth to save myself, my family and ancestry.”
Wow! I told him that there was a Book of Omni (Book of Mormon) and would he be interested in reading it? “YES.” He also committed to me to read what comes before and after the Book of Omni.
In short, a young life, with a starving spirit, was transformed by the Gospel through the converting powers of the Book of Mormon. May I say, if we are willing to do our spiritual promptings, the Lord has many ways of pouring wisdom into our mind to prompt us, to guide us through new learning experiences, to give us more wisdom, help us expand our potential, and prepare us for what He wants us to become.

Illiam Jones lives in a place of fairy tales and myths. It’s the Isle of Man, located in the sea between England and Ireland. And, naturally, there’s a legend about how the island came to be.
“A giant from England and a giant from Ireland were having an argument,” ten-year-old Illiam explains. “They got so angry with each other that the giant from England picked up a rock and threw it at the giant from Ireland. But he couldn’t throw it far enough to reach Ireland. It landed in the middle of the ocean and became the Isle of Man.”
Although the Isle of Man is part of the United Kingdom, it has its own money, its own stamps, and a flag and coat of arms featuring a symbol with three legs. People who live on the Isle of Man speak English, but some people know an older language, Manx.
The Isle of Man has many things to remind you of its heritage—steam and electric railways; the world’s largest working water wheel; a village folk museum; and Tynwald Hill, where Vikings used to meet to make their laws. Every year, the Isle of Man is the site of motorcycle, bicycle, and automobile races.
The island is also known for unusual animals, like the Manx cat, which has no tail, and the Loghton sheep, which has four horns—two pointing up and two curling down.
But for Illiam, the Isle of Man is just home. He says the races mostly bring noise and crowds to Douglas, the city where he lives. He thinks all the tourists staring at the sheep “make the sheep seem like show-offs, trying to be ‘posh’ with their four horns.” He’s more keen on playing football (soccer), going to school, and eating “chips,” or fried potatoes.
Most of all, Illiam loves to sing with his seven-year-old sister, Voirrey (the Manx name for Mary). They often sing duets in their ward, and sometimes they’re asked to sing in other religions’ churches.
“I love to sing,” Illiam says. “My favorite hymn is ‘As I Have Loved You.’ I’ve sung it at nearly every single baptism held in our ward.”
His own baptism was an occasion to remember. “It was the best day of my whole life!” he says exuberantly.
School teachers, friends, and friends’ parents all came, and each received a small handmade paper book from Illiam and his mother, with poems, pictures, photos, and Illiam’s written testimony.
“It helped them to be better informed about our church and its teachings,” Illiam says.
When he was baptized, he says, “I felt like the Holy Ghost was with me all the time, especially when I went under the water.” He had a special feeling that he was very close to Heavenly Father and that Jesus was proud of him.
Illiam also loves to go to Primary. “I love the sing-alongs, and when we act out stories from the scriptures. But most of all, I like learning about Heavenly Father and Jesus. Learning about them is the most important thing in life, so that you can do the things they want you to do.”
On an island where myths and fairy tales abound, Illiam Jones has clearly learned a lot about knowing the truth.

In 1986, I was contemplating two great gifts in my life. I had a wife and I had hair. Now while I was grateful for both, I knew that the Lord giveth and the Lord taketh away[1] and sure enough, I was blessed to be the oldest grandson of Stanford Alma Burnham, a man of great wisdom and no hair--none--we are talking billiard ball smooth. Once he caught me bemoaning my genetically predicted future (I had just learned of the male pattern baldness gene and its bestowal through your mother's father side of the family). He said in all seriousness, "Jeffery, don't think of it as less hair; think of it as more face." And thus I have ever thought. I am grateful today, in fullness of face, to address you.

Several years ago, in this same setting, I shared the example of a family who lived close to a large amusement park. They would drive by the park often, and each time their young son would ask, “Daddy, can we go there? I really want to go there and play on all the rides.”

The father would try to deflect the question by simply saying, “Maybe tomorrow we can go.”

This little interchange repeated itself week after week until finally, early one Saturday morning, the boy came running into his parents’ bedroom. He jumped on the bed, startling both of them, and exclaimed with great enthusiasm, “Daddy, tomorrow is today!”

This interesting play on words—­tomorrow is today—illustrates a valuable point. Commence­ment ceremonies naturally point to the future, to the exciting opportunities ahead, and to everything you hope to accomplish. But to a great extent, your success in life and how you prepare for the responsibilities that will ultimately be yours depend on the accumulation of small and simple things you do each and every day. No matter what your ambitions for the future are, you achieve them step by step, one day at a time. In this sense, tomorrow truly is today.

One woman tells the story of a tragedy she experienced when five of her close family members from another state were killed in a fiery automobile accident. She herself was struggling to absorb the news, trying to pack for her own little family to leave the following day for the funeral. A good friend and neighbor arrived at her door with the announcement that he had come to clean their shoes. She had not even thought about shoes.

He knelt on their kitchen floor with a pan of soapy water, a sponge, shoe polish, and a brush and soon had everyday shoes and Sunday shoes gleaming and spotless. He quietly slipped away when he finished, leaving the shoes ready to pack; even the soles were washed.

The mother says, “Now whenever I hear of an acquaintance who has lost a loved one, I no longer call with the vague offer, ‘If there’s anything I can do …’ Now I try to think of one specific task that suits that person’s need—such as washing the family car, taking the dog to the boarding kennel, or house-sitting during the funeral. And if the person says to me, ‘How did you know I needed that done?’ I reply, ‘It’s because a man once cleaned my shoes.’” (Madge Harrah, “I’ve Come to Clean Your Shoes,” Reader’s Digest, Dec. 1983, pp. 21–24.)

A Relief Society presidency in Pleasant Grove, Utah, met with their bishop to discuss ward goals before planning Relief Society classes. Based on those goals, Relief Society leaders planned a meeting where a sister in the ward shared how she uses Preach My Gospel for family home evening. They also arranged several gardening workshops, including how to store food from one’s garden. Of the presidency’s meetings with the bishop, the Relief Society president says, “We feel our bishop’s love, knowing he is praying to the Lord in our behalf.”

At 5:30 A.M. on a chilly fall morning, 200 eager teens from the San Jose California South Stake arrived at the Camden chapel. Their mission: to turn a cultural hall full of saws, paint, brushes, sandpaper, and unfinished dollhouses into a room full of toys for the children’s waiting room in the Oakland Temple. Soon 400 hands were busy sewing, sanding, sawing, painting, gluing, cutting, quilting, and testing toy trains. After the work was completed, the stick horses, cars, trucks, and dolls were packed into real cars and trucks along with 200 helpers and they were all driven to the Oakland Temple. Said temple president Richard B. Sonne to the group, “I’m very impressed by what you’ve done. It will make many, many children happy.”

A woman I once counseled was having difficulty with an adopted son and wanted to learn some techniques for dealing with him. As I listened to her, it became apparent to me that some of the problems stemmed not from the child’s behavior, but from the woman’s own impure heart.
The boy was somewhat handicapped. In addition to a physical difficulty, he was emotionally handicapped because his real mother had been unable to meet his developmental dependency needs.
But the adoptive mother had an even greater handicap: she was suffering from the disease of pride. When she was a child, her parents had tried to appear shameless and had self-righteously demanded perfection from their children. The family was extremely concerned about external appearance and the impression others had of them. They were caught up in the pride of materialism, status, and prestige. They had learned to be judgmental and critical of themselves and of others.
When this woman’s adopted child didn’t measure up to her expectations, the fear of his making her look bad became a serious threat to her personal image, and she would strike out towards him.
Together, we studied a few verses in the Book of Mormon. And she came to realize that, although she had been diligent in the outward performance of religion, she had failed to see the impurity of her heart. In a sense, she was active in the Church, but inactive in some important aspects of the gospel.
This sister began to see that she had become entangled in the pride of the world. One of the greatest evidences of her pride was that she had been relying on her own strength to solve her problems.
As she began to see more clearly, she began to feel hope—hope born not of faith in herself or in her own ability to raise her child properly, but a hope based in Jesus Christ and in his power to heal and redeem. Through repentance, she changed her attitude and behavior. And she began studying the scriptures—not just reading them—seeking the Spirit, and putting her hope and trust in the Lord.
This sister is a different woman today. She is still far from perfect and still has problems dealing with her child. But she has a different perspective now as she confronts her challenges. She is working with the Lord to find the solutions.

Srilaksanaa “Sri” Suntarahut was born on 4 July 1924 in Bangkok, Thailand. Her father was doctor for the royal princes, and her mother was a friend of Her Majesty Queen Intharasaksaji. Sri’s family often visited the queen at the Royal Teak Palace. When Sri was six years old, the queen asked to raise her. This arrangement was made on the condition that Sri would be free to visit her family.
The queen loved Sri as if she were her own daughter. “I slept in the queen’s bedroom on a mattress in front of the queen’s bed,” says Sister Sri. “Since there were no screens on the windows, the beds were surrounded by a large silk net. Each morning I got up with the queen, dressed, ate breakfast, and read to her. After breakfast I went to a school taught by European nuns. I could speak only English while there. After school I returned to the palace, shared a meal with the queen, and again read to her. This was my routine for eight years. As a result, I developed a better education than many who have earned a degree.”
While at school, Sri would look at the English Bible. “In my heart I would say, One day I must read this book,” says Sister Sri. “But my family tradition was that we children should remain with our country’s religion.”
Sri lived with the queen until she was 17 years old. Then she went to Chulalongkorn University. Because of her excellent language skills, she became the financial secretary for a group of high-level government officials after World War II.
Sri was married and had a family when Elders Larry White and Carl Hansen met her in 1968. “I did not like the missionaries very much at first,” says Sister Sri, “but they kept coming back. I put the Book of Mormon on the shelf for three months. One night I decided to look at it, so I held it up and prayed, ‘If there is something good in here for me, let me know it.’ I opened it and read until I couldn’t read anymore. Tears came to my eyes. Then I held the book to my chest. Soon I went upstairs to my room and closed the door. It was the first time I knelt down and prayed. I cried and called out, ‘My Father, my Father.’ I knew He could hear me. I prayed and cried for a long time. When I got up, I began to read again without stopping.” Sri and two of her children were baptized on 4 July 1968, her 44th birthday.
The education Sri received while living with the queen enabled her not only to read the Book of Mormon in English, but also to play a key part in the translation of the book into Thai. The translation effort began in 1970, and Sri was asked to be the lead translator of the translating committee. The project was completed in 1974, and the Book of Mormon was published in Thai in 1976.
“Making this translation brought such spiritual strength to me,” says Sister Sri. “I love my Heavenly Father so much for pouring upon me this gift of tongues and language.”
In 1975, while waiting for approval of the Book of Mormon translation, she began translating the Doctrine and Covenants. The other members of the translating committee discontinued translating for various reasons, so Sri was the mainstay of the scripture translation effort. Though she went to her job during the day, she felt driven to translate when she returned home. Often she worked late into the night, completing a rough translation of as many verses as she could in order to have them ready for the daily meeting of the translation committee. Once she went with other Church members to help with a cleaning project. After several hours of hard work, others suggested she go home to rest. Sri said that she was already resting because if she went home she would feel compelled to translate and could not sleep. The translation of the Doctrine and Covenants was completed in 1979.
Before the queen’s death in 1974, Sri went to see her in the hospital. All of the ladies-in-waiting sat on the floor around the queen’s bed in order of their class. “The queen, who was in great pain, raised up to see me when I entered,” says Sister Sri. “She said, ‘Come to me.’ I stood near her. She said, ‘I still love you.’ I will always be grateful to the queen. Because of the many things I learned while living with her, I was able to read the Book of Mormon and accept the gospel. Because of her, I learned to write and speak in proper Thai language—the language into which the Book of Mormon and the Doctrine and Covenants are translated.”

Gary loved to visit Grandpa and Grandma McGregor on their farm near Cardston, Canada. It had been nearly four years since the family had made the long trip there from their home in Quebec. But at last they had reached the farm, and Dad stopped the car by the back gate.
Everything was quiet as they opened the doors. Suddenly Mother whispered, “Sh-h! Don’t move—listen!”
Gary and Dad listened carefully. “What’s the matter, Mom?” Gary asked. “I don’t hear anything.”
“It’s a swarm of bees” Mother answered, “and it’s close by.” She looked around and then pointed toward the lilac bush by the door. “There it is. Look, Gary!”
Gary could hardly believe what he saw. There were bees flying around the lilac bush—more bees than he had ever seen before.
“What are they doing?” Gary almost shouted. “There are thousands of them. Where did they come from?”
“They’re swarming, Gary. Every spring some of the bees leave a hive with a queen,” Mother explained. “We mustn’t get too close to them or they’ll chase and sting us, but I want to show you something special. Do you see that large brownish clump on the underside of the limb?”
Gary looked at the lilac bush. “You mean that big thing hanging down? The bees are flying around it.”
“That’s the swarm of bees. The queen is inside the swarm,” Mother answered.
“You mean that big clump is solid bees?” Gary asked.
“Yes,” Mother replied, “and I haven’t seen one for years.” Then she smiled as she reminisced. “One time a swarm landed on the bottom of Grandpa’s tractor seat, and he couldn’t go to work until he’d put them in a hive. They were hanging almost to the ground. Another time they were so high in the quaking aspen that Grandpa couldn’t get to them. A bad wind came up and the bees blew about so much that part of the swarm broke off and fell to the ground.”
“Can Grandpa get all of these bees out of the lilac tree?” Gary asked. “Where is he, anyway?”
Just then they saw Grandpa coming from the field. Gary ran to meet him. “Oh, Grandpa,” he said, “I just love being back on the farm, even with the bees.”
Grandpa McGregor laughed. “Well, we’ll take care of the bees later, when they’ve settled down a bit. I’ll show you how to handle them so no one will be stung.”
Gary watched the bees from the back porch. He was fascinated by the funnel shape clinging to the branch. Only a bee or two hadn’t settled down with the others. Gary wondered how they could hang on like that and why they didn’t break off and fall to the ground.
When Grandmother called Gary to eat, he was afraid the bees might disappear while he was in the house. Grandpa assured him they would still be in the lilac bush. “Sometimes they’ll stay like that for a day or two. Then if someone doesn’t put them in a hive of their own, they’ll leave.”
“Where would they go?” Gary asked.
“Sometimes they find an old hollow tree and make their home inside it,” Grandpa explained.
“Will you give the bees a hive of their own so they won’t fly away?” Gary wondered.
Grandpa smiled. “After dessert I’ll show you what we’ll do.”
When everyone had finished with supper, Grandpa pushed back his chair and said, “I’d better put on my bee clothes. That’s a large swarm, and I don’t want to lose any bees. They make a lot of honey for us.”
Gary saw Grandpa open the cupboard on the back porch and take out some strange-looking clothes. He watched Grandpa put on the clothes. Grandma tied his gloves at the wrists. “So the bees can’t crawl up his arms,” she explained. Grandma also tied his pants tightly at the ankles over some high boots. But when Grandpa put a big covering over his head, Gary could hardly believe what he saw! A net covered Grandpa’s hat and was tied tightly around his neck. It made him look like a man from outer space.
Grandpa made a little fire in an odd-shaped can. He put some oily rags in the can, touched a lighted match to the rags, and put the lid on. When Grandpa squeezed the handle, smoke came out of the spout on the can.
“What’s that for, Grandpa?” Gary cried.
“Bees don’t like smoke, Gary. If some get angry while I’m working, the smoke will keep them from stinging me.”
Then Grandpa went out to the shed and carried out an empty beehive. Gary watched from the back porch as Grandpa set the beehive directly under the big clump of bees. He removed the lid from the hive, and with a quick movement he shook the limb of the lilac bush. The large cluster of bees fell into the hive. Some of the bees were angry at being disturbed. They began buzzing around Grandpa’s head, but he aimed the smoking can at the bees and puffed some smoke at them. A few bees flew away, but some of them still buzzed around.
When the bees were in the hive, Grandpa put the lid on and carried the beehive out behind the bunkhouse with the others. “That’s one place I’ve never explored,” Gary said to himself.
“I’d like to go out there when the bees are asleep and take a look.”
The next morning after breakfast Gary headed straight for the bunkhouse. Gary looked at the first hive. He thought it was the one Grandpa had put out last night, but then all the beehives looked alike.
Quickly Gary lifted the lid to take a little peek. As if they were waiting for him, the bees swarmed up into the sunlight! Gary turned and ran for the house, but it was too late. The bees were after him. One flew down his shirt. Others flew around his head and hands.
When they heard Gary’s cries, Grandma and Mother came running. They helped chase the bees away, and Grandma put mud on the bee stings. Gary’s face was so swollen, he didn’t look like himself. And his arms and hands were swollen too.
“You know, Grandma,” Gary admitted, “I didn’t want to steal their honey, but I guess the bees didn’t know that. Next time I’ll go with Grandpa and wear bee clothes.”
Then Gary was quiet. He was thinking about the report he’d have for school next fall after learning all about bees. He thought he might leave the bee stings out of the report—but he’d have all summer to decide about that!

One of my first experiences in being restrained by the Spirit came soon after I was called as a counselor in a stake presidency in Chicago. In one of our first stake presidency meetings our stake president made a proposal that our new stake center be built in a particular location. I immediately saw four or five good reasons why that was the wrong location. When asked for my counsel, I opposed the proposal, giving each of those reasons. The stake president wisely proposed that each of us consider the matter prayerfully for a week and discuss it further in our next meeting. Almost perfunctorily I prayed about the subject and immediately received a strong impression that I was wrong, that I was standing in the way of the Lord’s will, and that I should remove myself from opposition to it. Needless to say, I was restrained and promptly gave my approval to the proposed construction. Incidentally, the wisdom of constructing the stake center at that location was soon evident, even to me. My reasons to the contrary turned out to be shortsighted, and I was soon grateful to have been restrained from relying on them.

We didn’t see them, but we know that angels were with us on May 21, 2021. My husband was on his way home from work when he felt a strong impression to get home quickly. When he arrived at home, he sat with me on the porch where I was working on an online assignment. We had been talking for a few minutes when we heard a thumping noise. We ran to the bedroom where our 4-year-old daughter, Selena, had been playing on her bed next to the window, only to find that she was not there. Where was she? The screen was broken. She had fallen out of the window a long way to the ground! We found her under the house; my husband scooped her up in his arms and said that we needed to get her some water quickly. She was not crying until she saw how worried we were.
I took her and held her close to my chest, thanking God for saving her life. I was grateful that she was not even badly injured. I felt inspired to take her to the water faucet and get her wet, tap her body all over, massage her, and give her something to drink, which I did. When we brought her into the house and my husband gave her a priesthood blessing, I opened my eyes to see Selena with her eyes closed, reverently receiving her blessing.
A nurse came by to check her heart and oxygen levels, and they were good. After that, the doctor examined her and declared, “Mummy she is okay, God was watching over her.” The only injuries she received from her fall were a few scratches on her arm. I thank God for his blessings and for this miracle in Selena’s life. All the glory and honor be to His mighty name!

There is one more journey that my heart holds dear. It happens to be a story within a story: my family’s journey of conversion. In the book of 1 Kings is an account of the faith of a widow in Zarephath, who in time of drought and famine gave up her family’s remaining food for the prophet Elijah: “As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse.”18

The gospel came in our lives at a time when we had been sufficiently humbled by trials. The most that we literally could offer at the altar was not even a morsel of bread, for we had none but our very faith. It was all that we had. Thus, I liken the widow of Zarephath to a widow in the Philippines, the widow of Tondo with seven children. She is my mother. Let me tell you our story.

There are six girls and a boy in our family—a mix that does not bode well in a society where women are not regarded as men’s equals. I am the fifth child in that brood of seven. I was six when my father died of cancer. Our eldest had just turned 18, and the youngest was two years old. The memory is still vivid in my mind as though it happened just yesterday. My mother was by my father’s bedside, exhausted and with her face drenched in tears. Each of the children was summoned by name to approach our father’s side. With my mother holding my father’s right hand, each of us, from the oldest to the youngest, placed our right hand on top of our parents’ hands. There are seven children. There were seven right hands placed atop each other in a solemn act of promise. It was our father’s dying wish that we look after each other. Then there was silence—a silence broken by my mother’s wailing, then by her defeated sobs. My father had passed away.

Without a stable breadwinner and with seven children left to a mother without a job or a college degree, our finances were tenuous. We grew up in poverty—not just income poverty but also a scarcity of opportunities. We were too poor to get an education, but my mother persisted in her dream to have each of her children complete a college degree. She believed in the power of education to enlighten and transform lives, to equalize social standing, and to be the vehicle out of our dismal circumstances. She borrowed money even at high interest rates to keep us in school. I remember rejoicing in being able to take exams (yes, those were joyful, not dreadful, moments), because it meant that my mother was able to pay our tuition. Eventually, the only way for us to go beyond high school was to qualify for scholarships.

Four years after my father died, two young American men knocked on our door looking for my mother. They introduced themselves as missionaries. Behind them was a throng of Filipino children fighting for their attention and calling out, “Hi, Joe.” Under the sweltering Philippine heat, these young men stood out in their white shirts, ties, and black briefcases; to us they looked like a toss-up between James Bond and CIA agents. I was about to say to them that my mother had told me to tell them that she was not home when my mother’s friends and their children, who came with the missionaries, showed up. My mom overheard and motioned to me to let them in. I quietly asked myself, “What are we getting ourselves into?” Inviting these Americans in was social suicide, as my mom was known in our community for her staunch devotion to the dominant faith.

When my father was alive, he had always invited the missionaries. Not my mother. When my father died, we knew that any opportunity to hear these missionaries died with him. “What could they possibly offer that we still do not have?” was my mother’s quick retort to any previous attempts at having our family taught. The year after my father died, martial law was declared in the Philippines. On top of that there was a national shortage of rice—the country’s staple food. To stave off the shortage, rice was combined with corn and rationed to five kilos per family. Food and jobs were scarce. For us to survive, my mom marshaled every inch of strength she had. She talked a friend into allowing her to be paid a meager sum for helping to deliver rice. She would leave at 4:30 in the morning and would come home at 11:00 at night. At the end of the day she would pick up grain after grain of rice and corn that had spilled on the floor of the delivery truck. She would not stop until she had several handfuls for tomorrow’s meals. Our life was already at its worst. How could listening to these Americans help? What could these missionaries offer that would make our life better?

To our surprise, our mother listened to the missionaries. She even attended an area conference at the Araneta Coliseum presided by President Spencer W. Kimball. That was an act of boldness to go against the predominant religion. This was the 1970s. People’s minds were strongly averse to changes. It must have exacted much willpower from my mother to stop drinking coffee and to stop smoking—just because two foreigners barely in their twenties said so—at a time when nicotine patches were unheard of. It must have taken real faith to part with a widow’s mite for tithing.

It was only out of politeness for my mom and the missionaries that I listened. My elder sisters did not want any part of this. Despite our obvious annoyance with the missionaries, they continued to visit and responded to us with love and patience. My mother, my younger sister Ruth, and myself were the first to be baptized. My older sisters followed months later. My brother was baptized when he turned eight. It took years and a temple in the Philippines for our father to be baptized by proxy and for us to be finally sealed as a family.

What did the missionaries offer? They offered us the opportunity of knowing that families can be together even beyond death—something my father had always hoped we could be. The missionaries taught us that we have a Heavenly Father who knows each of us by name and who loves us dearly—a concept so foreign to us, for the God that we knew lashed out with punishments and heard only memorized prayers. The missionaries taught us that our bodies are sacred. They taught us the value of preparedness—temporal and spiritual. The missionaries taught us about where we came from and where we are going. The missionaries offered a message so sweet that it was “most desirable above all things.”19 It filled us with joy—not just momentary bliss, but peace and radiance that continued to sustain us through difficult times.

The fruit of the gospel is remarkably sweet, and we paid a high price for it. Following our baptism, relatives and friends distanced themselves from us. They charged my mother with blasphemy and insanity. Some refused to extend any help despite our needs. The loss of that social safety net was economic suicide for a family already living on the edge of poverty. Even as young children we were not spared from many trials, and we had to grow far beyond our years. When I was attending a private school of another religious faith, a nun confronted me in front of my sixth-grade class for choosing to be baptized as a Latter-day Saint. I came home that day in tears. My sister and I were eventually disqualified from receiving the highest academic honors. We were denied the very measure of success that we had worked hard for. This was not the end. Many more challenges came.

How did we keep the faith? First, it was never because we were smarter or stronger, nor were our lives easier. With the help of the Holy Ghost, a conversion rooted within our hearts drove the change. What helped us was that we stayed on course. We did not give up at the very first sign of adversity. We kept going even when the tempests in our lives were raging.20 We kept paying tithing even when the choices came down to not having enough to eat. We kept coming to Church with the thought that if we continued to do so, eventually principles that were once unclear would make much more sense. We kept going with the understanding that people around us were not perfect but were putting forth the effort to be better.

Second, while it is true that our happiness now and forever depends on the degree of spiritual change in our personal lives, we still needed others’ support. We were not always brave or fearless, nor could we clearly see even a step ahead into life. We had to rely on borrowed light until we mustered the strength to light our own lamps. We could not have made it this far without the love, understanding, encouragement, and kindness of members and friends.

Has the Lord been mindful of our sacrifices? Yes! He is continually involved in our lives. There was no way that a mother widowed at age 41, without a job and a college degree, could have possibly raised seven children from two to 18 years of age without divine help. Heaven must have heard her many pleadings and interceded in so many ways that it amazes us even to this very day. Through the Lord’s design and blessings, each of us was able to complete our studies: two doctors, a nurse, a lawyer, an accountant, a hotel and restaurant manager, and an IT support specialist. Thus was the promise of Elijah also fulfilled to the widow of Tondo:

And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.21

One would not understand how tenderly, patiently, and lovingly the Lord tended our family if I were to skip the sad parts. This is a story of struggles; but, most important, it is a story of faith, hope, and hard work. This is a legacy of faith that we want to leave to our children and their children’s children. The best help heaven extended to us was giving us missionaries who were motivated, who were willing to work long and hard until our hearts were ready to listen and to be touched by the Spirit. These were missionaries who were able to recognize hearts as though the Lord Himself was there. I cannot thank these missionaries without thanking those who lent them to the Lord: their mothers and fathers. To parents of missionaries and their families, thank you for lending your sons and daughters to the Lord. Thank you for your sacrifices.

Another missionary wrote:
“The mother of a poor family came to me and my companion and asked us when we were going to eat at her home. Knowing of the family’s humble circumstances, I talked to the branch president. He said, ‘Elders, this family has taught us a lot by their example of humility. It is a great privilege to have them in our branch. They are poor, but they really want to participate. We want you to go. If their food isn’t enough, come by my house afterwards and eat with us.’”

Jordan hadn’t seen his sister Kirsi for over a year—it felt like forever! Soon she’d be coming home from her mission to have surgery. Jordan was sad that she was sick, but he was happy that they’d be together soon.
When he came home from school the next day, Kirsi was sitting on the couch. Jordan ran and hugged her.
“Hi, Jordan! I missed you!” Kirsi said.
Jordan smiled. “I missed you too! I’m sorry that you’re sick.”
“Thanks, buddy,” Kirsi said. She was holding the Book of Mormon in her lap.
“Can I read with you?” he asked.
“Why don’t you go get your Book of Mormon, and we can start at the beginning together.”
Jordan ran to his room and grabbed his copy. “Got it!” he yelled as he ran back. He scooted in next to Kirsi.
They opened to the title page. “The Book of Mormon: Another Testament of Jesus Christ,” Jordan read. They took turns reading.
“On my mission I studied the scriptures with my companion every day,” Kirsi said. “Would you be my study buddy until it’s time for me to go back to my mission?”
“Yeah!” he said.
A few days later, Kirsi had her surgery. She came home from the hospital to rest and heal for a few weeks. She and Jordan studied the Book of Mormon together every day.
Before she went back to her mission, Kirsi said, “Jordan, I want to challenge you to finish the Book of Mormon before you are baptized.”
Jordan thought about that. His eighth birthday was only a few months away. He would have a lot of reading to do. But he wanted to do it. “Yes,” Jordan said.
“As you read, will you pray and ask if it’s true?” Kirsi asked. “Moroni promised that if we do that, the Holy Ghost will tell us that it’s true.”
“OK,” Jordan said.
By the time Kirsi went back to her mission, they’d reached 2 Nephi together.
Jordan really missed Kirsi. He especially missed being her study buddy. But then he got a great idea!
At school the next day, he walked over to his best friend Jake’s desk.
“I’m going to read the whole Book of Mormon before I get baptized,” Jordan said. “Since we’re getting baptized on the same day, do you want to do it too?”
“Yeah,” Jake said. “I’ve never read the whole Book of Mormon before.”
Every day at school, they asked each other the same question.
“How far along are you?”
“The end of Jacob. How far along are you?”
Soon they didn’t even have to ask the question anymore! They gave each other a look, and they knew the question.
“I think we’ll finish just in time for our baptisms,” Jordan said.
Finally the day of their baptisms came.
“I finished last night,” Jordan whispered.
“Me too!” Jake said. “And I prayed to know if it was true, and I felt really warm and happy.”
Jordan smiled. “Same. I felt really happy when I prayed.” He was so thankful for Kirsi’s challenge. Now he was building his very own testimony.

Just a few years later, though, Bishop Hales suffered the first of multiple heart attacks that would sap his strength. In addition, there were problems with his lungs. As an avid golfer, however, he couldn’t resist a friend’s invitation to play a round of golf at St. Andrews, where the game was created, in Scotland. It wasn’t until the final hole that he sensed a heart attack coming on. Asking his colleagues to call an ambulance, he took a knee to rest. Then he confidently finished the round by making a long putt.

With Sister Hafen here today, I've been thinking of a moment when I was president of Ricks College and we went with the basketball team to Kansas for the national tournament. The team did very well that year. As they were playing in the semi-final game, our little group of Ricks fans were in the big arena cheering the team on. Our cheering section included a few local Church members and some local people who had just been attracted to the team during the tournament. At half-time, a woman came to talk to us. She said, "I've been watching you people cheer." She turned to Marie and said, "I have to know which one of those boys on that Ricks basketball team is yours, because I've never seen a mother cheer so hard. Which one is it? We want to cheer for him too." As Marie wondered what to tell her, I said, "They're all hers."

Joseph and Emma Smith’s home in Harmony, Pennsylvania.
In April 1828, Emma and Joseph were living in a home along the Susquehanna River, not far from her parents’ house.22 Now well along in her pregnancy, Emma often acted as Joseph’s scribe after he began translating the record. One day, while he translated, Joseph suddenly grew pale. “Emma, did Jerusalem have a wall around it?” he asked.
“Yes,” she said, recalling descriptions of it in the Bible.
“Oh,” Joseph said with relief, “I was afraid I had been deceived.”23
Emma marveled that her husband’s lack of knowledge in history and scripture did not hinder the translation. Joseph could hardly write a coherent letter. Yet hour after hour she sat close beside him while he dictated the record without the aid of any book or manuscript. She knew only God could inspire him to translate as he did.24

Later, when I was a young married man, another person who influenced me for good was Elder L. Aldin Porter, formerly a member of the Presidency of the Seventy. I served as his executive secretary for three years. After our meetings each week, we would often talk about the prophets and their lives. President Spencer W. Kimball was the prophet at the time, and a book about his life had just been published. Elder Porter encouraged me to read it. I did. As I read, I came to realize what it means to have a prophet on the earth. My testimony grew. I know that The Church of Jesus Christ of Latter-day Saints is led by living prophets.