Gospel Story Finder

For thirteen years I was a devoted, “born again” Christian and an equally devoted anti-Mormon. As part of an organized evangelical program, I talked to people in stores, in parks, and in their homes, seeking to share the “good news of the gospel.”
Many of those people I encountered in my evangelical work were Latter-day Saints. I took every opportunity to tell them that their church was not of God, but was a cult inspired by Satan. I was well-read in anti-Mormon literature, and my heart ached for those “misguided Mormons.” They went about trying to “work” their way to heaven, believing in the words of a self-appointed prophet named Joseph Smith.
I told them again and again that those works didn’t count. Only those people who ask Jesus into their hearts will go to heaven, I said. All others, good and evil, share a fate of agony and eternal separation from God.
“What about those who have never heard of Jesus?” I was always asked. Having no answer, I quietly ignored the question.
After a divorce that was hard for me, I stopped going to church, and although my faith in God and love for him remained, I decided to lay aside the spiritual part of my life for a time. I married an inactive Latter-day Saint who nonetheless possessed an unshakable testimony. We rarely discussed religion, but whenever the subject came up, I made fruitless attempts to show him the error of his beliefs. He quietly listened, but his testimony remained intact. Then, through a family crisis, my heart began to change.
My father-in-law became very ill with cancer, and as death approached, he felt the need to express the importance of the Church to his children. Something about his simple testimony touched my heart, and I decided to find out for myself the truth regarding this church. I began by cross-referencing the scriptures, and found to my surprise that there were no inconsistencies between the Bible and the Book of Mormon. To me, the Bible was the precious word of God. I believed it without question. Could Mormon doctrine possibly be proven within the Bible? I set out to find the answer.
In going through my husband’s Church books, I came across A Marvelous Work and a Wonder by Elder LeGrand Richards. As I read it, I felt as if it had been written for me. I discovered New Testament scriptures regarding baptism for the dead and Christ’s mission during the time prior to his resurrection. I discovered Jesus’ words to Mary Magdalene at the empty tomb: “Touch me not; for I am not yet ascended to my Father.” (John 20:17.) Had he not returned to his Father immediately after his death? But I had used his words to the thief on the cross, “To day shalt thou be with me in paradise” (Luke 23:43) to prove deathbed repentance! I had read these same scriptures countless times before but had never really understood them. Now I realized I had been deceived about The Church of Jesus Christ of Latter-day Saints.
As I studied and prayed, I began to find answers to the questions I had quietly pushed aside. Finally, I knew that this church was the Savior’s church, and its doctrine was his doctrine. In 1984 I was baptized.
I am grateful the Lord waited so patiently for the moment when my heart would open so that his Spirit would lead me to the truth.

“When he was a boy, Grandpa had a red coaster wagon that his father had a blacksmith make. At first it was short, with room for only three people; but eventually it was extended so that more could ride. The front person steered and the back one used the brake. The riders would start between Ninth and Tenth avenues on “C” Street in Salt Lake and coast all the way down to South Temple Street, then push the wagon back up the hill and go down again.”

I played football for thirteen years and was a projected number-one draft pick into the National Football League until one day in practice that dream ended. Lyle and I lined up fifteen yards apart in a tackling drill, and on the coach’s whistle, we ran into each other full speed. In a violent head-on collision, our helmets crashed, my shoulder was smashed into my sharp fiberglass pad, and we slammed to the ground. When Lyle got off of me, my arm dangled at my side and a sharp, burning, piercing pain penetrated the entire right side of my body.

I had compressed my neck, severed the axillary nerve in my right deltoid, and suffered a grade-two concussion, which meant that as I lay in bed that night, I heavily perspired, profusely shook, threw up several times, and cried myself to sleep.

Most thought it was only a shoulder injury, but I was paralyzed physically and emotionally for fourteen months. I visited sixteen of the best doctors in North America, who all told me that I would not get any better.

Have you ever heard this? What if you believed it? You would never get any better.

Sure, it was a physical injury, but it affected my whole life. I couldn’t write anymore; I was right-handed. I couldn’t concentrate on school or work because it felt like someone was biting my shoulder and burning my body 24/7. My arm would get crazy contractions that felt like somebody had plugged it into an electric socket. Once I went home to a family gathering, and as I was sitting at the dinner table, my arm suddenly twitched and knocked a bowl of mayonnaise off the table about twenty feet. At the next meal my younger brother showed up wearing a batting helmet and goggles!

Before long my life was in a downward spiral that hit rock bottom, and I didn’t think I could get up and go again. Can any of you relate? Have any of you ever felt lonely in a loved one’s arms or alone in a crowded room? I have. Have any of you ever had your heart broken by someone you loved or had your dreams shattered by a career-ending athletic injury or lost your starting position on your team or not gotten accepted to the grad school of your choice or blown off a semester so badly that you could lose your scholarship? I have.

And to make it worse, I had people come up to me and say, “I know what you are going through.” No, they didn’t!

Psychologists tell us that the average person talks between 100 and 200 words per minute, and yet we think between 200 and 400 words per minute, which means no one ever knows everything that we think or feel or all that we want to say. The author Henry David Thoreau was right when he wrote, “The mass of men lead lives of quiet desperation” (Walden [1854], I, “Economy”).

So again, the question remains: What are you going to do about it?

You can’t quit—it is a league rule! Yet no one knows your pain and sorrow. So where do you go? To whom do you turn?

If you remember nothing else I say today, always remember that you are never all alone at any time or for any reason because our Lord and Savior Jesus Christ is always there and always understands everything you are going through and will help you help yourself through it. In my darkest moments I knew “I [could] do all things through Christ which strengtheneth me” (Philippians 4:13).

I received several priesthood blessings over the course of my ordeal, and, yes, the Lord blessed me with strength to carry on. However, although He could have completely and instantaneously healed me, He did not.

I felt like the brother of Jared when God told him to build a boat but didn’t tell him how to light the journey. The brother of Jared had to find the solution on his own, which incidentally included him asking the Lord to touch the stones to illuminate the way.

In my case, what God did give me was an inspirational understanding of the giant difference between being depressed and being discouraged—the wisdom that there is a huge difference between being depressed and being disappointed—which meant getting better would also be a joint venture between me and heaven in which I would pray and plead to Almighty God as though everything depended on Him and work as though everything depended on me.

The bottom line: I stayed paralyzed for fourteen months because I was asking the wrong questions. I was blaming God, asking Him, “How could You let this happen to me?” And I was asking the doctors, “How can I get better?” When I should have been asking God, “Why did this happen and what am I supposed to learn from this?” and asking myself, “Why should I get better?”

You see, once we answer why, figuring out the “how to” is simple.

Part of my answer was realizing that football was just what I did, not who I was as a man. When you identify yourself in terms of what you do instead of who you are, you become a human doing instead of a human being—unacceptable if significance is what you seek.

Now that I have fully recovered, I must confess that my accident is clearly one of the best things that ever happened to me. Because adversity introduces us to ourselves, I am the man I am and have the perspective I have because of this heartbreaking, dream-shattering ordeal. And through it all I learned that if you do today what others won’t, you can accomplish tomorrow what others can’t. It is guaranteed that with God’s help you can always turn your setbacks into comebacks and your stumbling blocks into stepping-stones.

When the area conference plans were announced for Asia in 1975, I became a little concerned and felt that someone should go along as a physician to the General Authorities, their wives, and other members of the group. There were quite a few people traveling together, and it seemed appropriate to have medical help available if needed. A recommendation was made and accepted to have a physician accompany those traveling to the various area conferences. In 1976, I was asked to go to Europe in this capacity.
From the very start of our journey, I was moved by President Kimball and Sister Kimball’s concern for the others traveling with them. When my wife and I boarded the airplane in Salt Lake City we took seats to the side and in back of President Kimball. A few minutes after the plane took off and the seat belt sign was turned off, President Kimball turned around and said to us, “Are you comfortable?” I was there to serve him and the others traveling with him, and yet he showed this concern for us. Throughout the entire trip, this great, kind, friendly man was always interested in the welfare of the people around him. We felt so comfortable traveling with him because of his warmth and graciousness.
After the first area conference in Paris, we traveled to Helsinki, Finland. President Kimball had been actively working now for three days. He was up early every morning, worked a very heavy schedule throughout the day, and then went to bed late at night. His responsibilities were greater than anyone else’s.
His job included not only presiding and conducting, but he spoke for long periods of time using a translator. He had held an exhausting press conference and had interviewed and set apart many local Church authorities. We boarded an airplane late in the evening for Helsinki. It was necessary to change planes in Copenhagen, and as we walked through the hallways of the airport, President Kimball carried a travel bag with his suits in it. I had a free hand and walked up and said, “President Kimball, let me carry that.” He turned and said, “No, thank you, I have to have a reason for being here.” He was almost serious in humbly expressing his desire to carry his own weight; he didn’t want to be a burden on anyone. I was impressed with that same beautiful attitude during the entire trip.
In Dortmund, Germany, during the last area conference on this trip, we stayed in an older, beautiful hotel. The manager was an austere, tall, straight, gray haired Prussian gentleman. He looked as if he could have been an officer in the army. On the second day after arriving at the hotel, the manager commented, speaking of President Kimball, “Every time that man walks through this lobby, I feel goose bumps all over me.” He felt the spirit that radiates from President Kimball. After making that remark, he was introduced to the prophet. President Kimball spoke with him briefly and gave him a family home evening manual. Arrangements were made for him to receive the missionary discussions.
The hotel manager was vividly influenced by that very brief contact with the living prophet. On the day we left, we boarded a bus in front of the hotel and drove around the block, passing the hotel again because of the one-way streets. As we passed the hotel, this handsome, stately gentleman was standing outside on the sidewalk waving good bye to President Kimball with his white handkerchief. It was significant that the hotel manager could feel the Spirit of the Lord just by watching our prophet walk through the hotel lobby. You know, President Kimball looks like any one of the rest of us. Some may not think that there is anything unusual about his appearance—but there is an unusual spirit that he carries with him.
After the Dortmund conference, while most of the group returned to the United States, President Kimball, President Tanner, and their wives, and a few others traveled to Bern, Switzerland. Here the two members of the First Presidency were busy for an additional day and a half in the Swiss Temple. They had been traveling now for 14 days while participating in the five area conferences. They had been going unceasingly when we boarded a bus at Bern to go to Zurich where we were to catch our flight to New York and then on to Salt Lake. I saw President Kimball’s exceptional enthusiasm in action again.
There had been 14 days of going, going, going, and in the 30 hours ahead, there would be no opportunity for the prophet to go to bed or really relax. On the bus, most of us leaned back in our seats and began to nap. I was seated behind President Kimball and expected that he would use the next hour for some well-deserved rest. We had not quite reached the autobahn when President Kimball stood up and made his way up the aisle to a jump seat next to the bus driver. As I sat in my seat feeling almost exhausted, our prophet, who had reason to be more tired than anyone else, couldn’t rest because there was a person on that bus who hadn’t been taught the gospel of Jesus Christ.
As I watched what happened, I had a feeling of guilt—I had been content to sit back and relax, but the prophet, realizing the transcending importance of missionary work, didn’t let weariness dampen his burning desire to share the gospel with others.
I wondered how he was going to talk with the bus driver who seemed to speak little English. President Kimball doesn’t speak German. Initially, there was some difficulty as they tried to speak to one another. After only a few minutes, however, the two of them were obviously quite able to understand each other. Now my worry was transferred from how they would communicate with each other to whether the bus driver, while glancing frequently at President Kimball, would be able to keep the bus on the road. It was clear that he understood and was interested in President Kimball’s sincere message. Their conversation continued until we reached the outskirts of Zurich when President Kimball returned to his seat.
When the bus pulled up at the Zurich airport, President Gary E. O’Brian, president of the Zurich Switzerland Mission, was waiting on the curb. President Kimball went to the door of the bus as it opened. He asked President O’Brian to step on the bus, and while shaking hands with him, said, “President O’Brian, this is Mr. _____. Will you promise me you will teach him the gospel?” President O’Brian said, “Yes, President.” And then President Kimball said, “Mr. _____, this is one of our mission presidents. Will you let him teach you the gospel of Jesus Christ?” The bus driver nodded his head and said he would.
This experience really taught me the importance of sharing the gospel. Our prophet is in close communication with our Heavenly Father and sees beyond the veil much more clearly than I do. He puts this degree of urgency on missionary work. Even when he has every reason to be tired, when sitting back and resting would seem to be a valid excuse for passing up a missionary opportunity, President Kimball continues to be a vigorous missionary. How can you or I do less than share the gospel with our families, our neighbors, our friends, and everyone else we meet?

My wife and I once boarded a train going south from Paris to Marseilles, a Mediterranean port. At Lyon, about halfway there, part of the train (the part we were in!) split off and headed east toward Geneva. As soon as we saw the Alps, we realized that we were off course. We got off in Grenoble, caught a train back to Lyon, then took a later train to Marseilles. Our minimal ability to discern between the Alps and the Mediterranean helped us to make a necessary course correction on a physical journey.

I was actually asked this question by my best friend. I told him that my church advised me not to date until I was 16, but that it was also a family guideline and my decision. He was impressed by this response and told me that it was my morals that had originally impressed him. He was glad that I stuck so strongly to my beliefs. He waited over 200 days until I turned 16 to take me on a date, and we are still best friends.
Kristen L., 16, North Carolina

An experience during my first year of junior high school could have left me emotionally wounded and scarred for years; but it turned out to be one of the best times in my life—all because of a very special friend.
That year, the girls my age started forming groups. There were several different groups, but “the group” consisted of the most popular girls in the school. All of my friends belonged to the group and so did I to begin with, but then something happened. I’m not exactly sure what.
One day Bonnie, one of the most popular girls in school, came up to me and told me I was kicked out of the group.
“But why?” I asked. “What did I do?”
“We just don’t want you to hang around us anymore,” said Bonnie.
I realized then that I needed to find a new friend. I figured I could make the group jealous and they’d realize they weren’t hurting me. So I made a new friend. Her name was Vicki. I picked Vicki because I was certain that the group would never pay any attention to her. She was really short, fragile, and not exactly pretty. But she turned out to be a terrific friend.
Vicki and I shared a lot of good times together. We both seemed to enjoy doing the same kinds of things. I was beginning to like being around her so much that I decided I didn’t need the group as long as there was Vicki.
Shortly after Vicki and I became friends, we were sitting on the school lawn sharing pop and candy and doing a lot of laughing. All of a sudden, Vicki got real serious. She stopped laughing and began fumbling with a candy wrapper. When she finally looked at me, I could tell she had something important on her mind.
“What’s up?” I asked.
Vicki struggled for a minute to control her voice before answering. “I’ve never had a best friend before,” she said looking at me straight in the eye. “Can we promise we’ll be best friends forever?”
“Sure,” I said feeling great. I smiled as I picked up a candy wrapper. “I’d like that, too.”
Some time later, the group started to take notice of Vicki. “Come on, Vicki,” they’d say. “Come eat with us,” or “Why don’t you hang around with us, Vicki?”
At first, Vicki declined, but then the invitations got to be too irresistible.
I remember that day clearly. When I got to school, I headed straight for Vicki’s locker as usual. From down the hall I could see the group surrounding her. The closer I came, the louder and merrier their laughter grew. A couple of my former friends looked sideways at me before throwing their heads back in forced bursts of laughter.
Vicki didn’t look at me. She was too absorbed in all the attention. I guess I couldn’t blame her for that. But had she already forgotten our promise?
Just then the girls in the group all linked arms with Vicki in the middle and gaily marched down the hall. They went right by me as if I weren’t even there.
This time I was really upset. I tried not to let the group see how much they were hurting me, but they could tell they were getting through.
Then one day it happened—one of the greatest experiences of my life. Suddenly I realized I had a friend that the group could never take away, someone who would always be there, someone I could talk to at any time, someone who would never forsake me.
As I made this startling discovery, I noticed a warm sensation starting to grow in my heart. It grew until I felt totally engulfed in it. I realized that it was my Heavenly Father telling me that he loves me. I wanted to shout, laugh, or cry. I felt so new, so special, so loved.
A short time later, Bonnie approached me. “How ya doing?” she asked uncomfortably.
“Fine,” I said with a puzzled expression. There was a lengthy lapse of silence as she struggled to continue.
“We were just wondering,” Bonnie began, “we thought that you might like to hang around with us again. You see, we had a vote and well, most of us still like you.”
“Thanks,” I said, “I’ll see what I can do.” It felt good to have them want me back, but I realized then that being in the group somehow wasn’t all that important anymore.
Through that experience, I had found a true friend whom I wanted to do something for, in return for what He had done for me. I remembered the scripture that said: “Go, and do thou likewise” (Luke 10:37). So I started looking around for someone who needed a friend.

“It is related of Tamerlane (1336–1405) the honored warrior, the terror of whose arms spread through all the eastern nations, and who was victorious at almost every step, that he once learned from an insect a lesson of perseverance, which had a striking effect upon his future character and success.

“When closely pursued by his enemies—as a contemporary tells the story—he took refuge in some old ruins, where left to his solitary musings, he espied an ant tugging and striving to carry a single grain of corn. His unavailing efforts were repeated sixty-nine times, and at each time as soon as he reached a certain point of projection, he fell back with his burden, unable to surmount it; but the seventieth time he carried away the grain of corn, in triumph, and left the wondering hero reanimated and exulting in the hope of future victory.”

On the morning of Thursday, July 20, 1837, the merchant ship Garrick slipped quietly into the River Mersey and anchored opposite the bustling English seaport of Liverpool. To the uninformed bystander, the vessel, newly arrived from New York, was no different from any other. It was the dawn of the Victorian age, and Liverpool was already establishing an ascendancy as the greatest English port, which it retained for half a century.
But among the weary passengers were seven men whose presence made the Garrick far from insignificant—men whose simple but provocative message was soon to send thousands of English men, women, and children to the United States. The seven Americans were Mormons—the first missionaries to preach the restored gospel in this dispensation outside North America. Their unheralded arrival and the dramatic events of the next few months came to form a fascinating chapter in the history of northwest England and left an indelible stamp on The Church of Jesus Christ of Latter-day Saints. Today their names stand boldly among the spiritual giants of the Church: Heber C. Kimball, grandfather of President Spencer W. Kimball; Joseph Fielding; Orson Hyde; Willard Richards; John Snyder; John Goodson; and Isaac Russell.
To British Saints and thousands of Americans whose ancestry springs from this part of England, Liverpool and Preston are as much a part of the rich Latter-day Saint heritage as Nauvoo and Kirtland. And it was the word heritage in a letter from the First Presidency to all units of the Church that triggered a chain of events leading to one of the most unusual and spectacular joint activities ever organized by the Liverpool and Preston districts.
That letter urged Church members to organize significant activities to commemorate their history as part of an international heritage year. Rod Fullwood, seminary supervisor in the Liverpool District, and his counterpart in the Preston District, Arthur Hardy, had already talked over the possibility of a joint seminary graduation. From that it was a short step for them to come up with the concept of a major commemorative program telling the story of the first missionaries to arrive in England and the events leading to the first baptisms in the River Ribble in July 1837.
Once the plan had been approved by the Preston and Liverpool district presidencies, the next few weeks were marked by frantic activity as seminary groups in each branch worked on their own projects. Branches in the Liverpool District were assigned to re-create the atmosphere and scenes of 1837 by staging an “English Fayre,” complete with stalls from the period. They also wrote a dramatic production telling the story of early Mormon emigrants. Period dress for the nearly 200 young people and adults who attended was mandatory, but forseeing the likelihood of a few arriving in 20th century dress, the organizers assigned the Southport Branch to construct a set of stocks to “discipline” offenders.
The play, “The Emigrant Ship,” was based on the Charles Dickens’ novel, The Uncommercial Traveller, not one of the great author’s best-known works but certainly the most significant from the point of view of Church history. The fact that Dickens commented on the Church is little known, and even among Latter-day Saints it is not widely appreciated. But his reference to 800 Mormon emigrants as “the pick and flower of England” was one of the first recorded compliments paid to the English Saints by anyone of standing.
The script, by David Irwin, closely followed Dickens’ original prose, but other characters were interjected into the story during the production. Well-performed, it gave members a valued insight into the atmosphere of those early days.
Dickens: (To audience) Now, I have seen emigrant ships before this day, and these people are so strikingly different from all other people in like circumstances whom I have ever seen, I ask the captain … what would a stranger suppose these emigrants to be?
Captain: What indeed!
Dickens: When did they arrive here?
Captain: Most of them came aboard yesterday evening.
Dickens: And from where did these people come?
Captain: They came from various parts of England in small parties and had never seen one another before.
Dickens: They had never seen one another before? How have they settled down on board?
Captain: They had not been a couple of hours on board when they established their own police, made their own regulations, and set their own watches at all the hatchways. Before 9:00 the ship was as orderly and quiet as a man-of-war. A stranger would be puzzled to guess the right name for these people.
Dickens: Indeed he would.
Captain: If you hadn’t known who they were, could you ever have supposed?
Dickens: How could I? I should have said they were the pick and flower of England.
Captain: So should I.
Dickens: How many are there?
Captain: Eight hundred.
Dickens: Eight hundred of the pick and flower of England! What has motivated these emigrants of all ages?
Later Dickens says, “Afterwards I learned that a dispatch was sent home by the captain before he struck out into the wide Atlantic, highly extolling the behavior of these emigrants, and the perfect order and propriety of all their social arrangements.
“What is in store for the poor people on the shores of the Great Salt Lake, what happy delusions they are laboring under now, on what miserable blindness their eyes may be opened then, I do not pretend to say. But I went on board their ship to bear testimony against them if they deserved it, as I fully believed they would; to my great astonishment they did not deserve it; and my predispositions and tendencies must not affect me as an honest witness.
“I went over the ship’s side feeling it impossible to deny that, so far, some remarkable influence had produced a remarkable result, which better known influences have often missed.”
The afternoon following the “Fayre” and the dramatic production the Liverpool Saints joined those at Preston for the second half of the program—a sermon on the banks of the Ribble and a commemoration of the baptisms that took place there in July 1837.
The weekend’s events provided a natural attraction for newspapers, radio, and television, and they were widely publicized. The events were relayed in a four-minute spot on BBC television, which also included an interview with Brother Fullwood. In addition to newspaper reports of the weekend, at least one Lancashire paper began plans for a full-scale feature on early Church history.
Appropriately winding up the commemoration, a 24-member Brigham Young University ballroom dance team, which had been performing in international competition in nearby Blackpool, gave a brief display for members immediately before the seminary graduation. As if to underline the point, it was then announced that Preston seminary students had beaten all other districts in Britain in enrollment and work completion for the year.
Said Brother Fullwood: “I think the weekend’s events and all the work that went in beforehand have given the members here a greater appreciation for those early missionaries as well as for our own heritage. The fact that an ambitious program like this was so successful will encourage us to shoot for high goals in the future.”

In a recent ward conference, our stake president advised us to choose one area of doctrine that we wanted to gain a testimony of and to fast and pray about it. I chose to pray for a testimony of Joseph Smith as a true prophet of God.
I kept praying and waiting for an answer, but nothing came. I grew impatient. I was sincere in my desire, so why wouldn’t an answer come?
After several weeks, my seminary teacher approached me with an assignment. All the institute and seminary classes in our area were to give monthly lessons on Joseph Smith. My seminary teacher asked me to be the one to give a different lesson each month on “A Day in the Life of Joseph Smith.”
I didn’t really want this extra responsibility, but I accepted the assignment. As I began to read the material on the Prophet Joseph Smith, I realized that this assignment was the answer to my prayers. This opportunity helped me to really learn who the Prophet was and what he had done for the Church.
Also, the personal testimonies I read from people who had known Joseph Smith strengthened my own testimony of his divine calling. Because of this experience, I am so thankful for the Prophet Joseph Smith, and I am gaining a stronger testimony every day.

Evan, a young Primary-age boy, decided to spend his summer vacation from school gathering supplies for peanut butter and jelly sandwiches to donate to his local food bank. He found the project on the JustServe website. Young Evan enlisted his entire school class to help collect over 700 jars of jelly! Let the people you serve know that your concern for them is rooted in your love of God and your desire to treat your neighbor as yourself.

Allow me to share one personal example of when I experienced just such an occasion. I was in my second year at the University and approaching my 20th birthday. Because I had been the youngest in my class throughout high school, all of my friends who were going on missions had already left by the start of my sophomore year in college. But I was still 18, so I had continued on in school. I was also on the university swim team, doing well in school, and dating a wonderful young lady. In short, I was having a lot of fun. In fact, I was enjoying life so much that I was selfishly becoming increasingly reluctant to leave for my mission. I remember even thinking that maybe I should wait until after I graduated to go on a mission.

Then one Sunday, my bishop asked me when I was going on a mission, and I gave an indirect response about wanting to finish that year of school. Later that afternoon at the dinner table, my dad happened to ask me when I was going. Through a couple of key questions, he challenged me to find out what the Lord wanted me to do. His questions haunted me for several days because I knew the recipe for success regarding the blessings of serving a full-time mission.

I finally went to see the bishop to make firm plans to leave on my mission that summer. I am so grateful that the Lord provided the circumstances and subtle hints that led me to make a choice that clearly corrected my error and redirected a slight deviation in my course. Following that particular recipe made a huge difference in the rest of my life.

During stressful times, should missionary work go on? The Saints in Sierra Leone have a tradition. They continue to share the gospel no matter what.

"Rather than bemoaning our lot or remaining stagnant, we were encouraged to rally the Saints by calling branch missionaries to replace the full-time missionaries," explained President Bai Seasy of the Kossoh Town District. "We had no time to feel sorry for ourselves; we had the work of salvation to do. We paired returned missionaries with prospective missionaries and organized them into zones."

"Each branch mission leader was authorized to have a phone card for proselyting purposes. They must account for its usage, but it has helped the branch missionaries remain in contact with new investigators and recent converts alike, and staying in touch has made a huge difference," said Brian Robbin-Taylor, another special assistant to the mission president.

"We have ‘phone lessons’ with investigators and new converts," he continued. "That supplements weekly missionary lessons held at church. We have adapted to the needs of members and investigators who otherwise might have no contact, due either to quarantine restrictions or apprehensions about getting the disease."

Today convert baptisms in Sierra Leone are only slightly lower than when full-time missionaries were there, many less-active members have returned to activity, and growth of the Church is steady.

A loud, whirring noise broke into the game Debbie and her little sister, Becca, were playing with their dolls. The sound was coming from the backyard. Debbie and Becca looked wide-eyed at each other and left the dolls, clothes, and furniture made from shoe boxes to run outside.
When they came to the backyard, they stopped and stared at the curious sight. Daddy was there with a strange machine the size of a lawn mower. It was ripping up the beautiful green grass of the backyard and leaving only ugly brown dirt behind.
“What is he doing?” Becca asked. Debbie didn’t answer. She could only shake her head and run to the kitchen to find Mommy.
Mommy had just finished peeling potatoes and was cleaning the peelings out of the kitchen sink. When Debbie stood beside her quietly sobbing, she stopped and asked, “What on earth is the matter? Are you hurt?”
Debbie swallowed her sobs and pointed to the backyard. “Why is Daddy ruining the grass?”
Mommy sighed with relief. “Oh, is that what’s bothering you?” She placed her hands on Debbie’s shoulders. “Honey, the prophet said that we need to plant a garden. He told us at the last general conference. So Daddy borrowed that tiller, and we’re going to obey the prophet and plant a garden.”
“Why?”
“I don’t know why the prophet wants us to. I guess he wants everyone to be self-sufficient.”
“What does that mean?”
“It means to be able to take care of ourselves. If we’re hungry, we can feed ourselves.”
Debbie sighed loudly as she went to the counter and sat on a stool. “Can’t we just go to the store?”
“No, we need to learn to follow the prophet—like the Saints that came across the plains. When they did what the prophet told them, they were blessed and they were able to bless others, too.”
Debbie looked at her mother but didn’t say anything. She knew that Daddy and Mommy had made up their minds.
Their backyard would no longer be a wonderful place to play. Now over half of it would be a big brown spot with garden plants, weeds, and bugs. She slid off the stool and went to her bedroom.
“Don’t worry, Debbie,” Mommy called after her. “I’m sure that we’ll have lots of blessings for following the prophet, too.”
In her room, Debbie just sat on her bed. Her dolls didn’t even look fun to play with anymore. Everything was ruined. She would never have fun at home again.
“Daddy says we’re going to plant carrots and corn, and I get to help with the weeding,” Becca chirped happily when she came into the bedroom.
Debbie frowned at her.
“It’s going to be a lot of fun,” Becca told her. “Daddy says there’s nothing better for growing bodies than fresh vegetables from the garden. He said he always had plenty of them when he was a little boy.”
“I’ll bet it’s the worst stuff we’ve ever eaten.” Debbie got off the bed and began putting away her dolls.
Becca quietly watched her for a minute, then asked, “Don’t you want to play anymore?”
“I never want to play anything again!” Debbie stuffed the last doll into a box and pushed it under the bed. She lay down and buried her face under her pillow, hoping anything Becca had to say wouldn’t come through the soft down.
“I’ll bet one day you’ll be glad we have a garden.”
Debbie pretended that she hadn’t heard and held as still as if she were sound asleep. She hoped that Becca wasn’t right. She hoped that she would always hate the garden and what it had done to the beautiful grass.
But as the weeks went by, Debbie began to change her mind. Tiny carrot plants with feathery leaves were beginning to grow in a straight row, and beside them grew beans with dark green leaves shaped like hearts. She had to admit to herself that she did like to see the plants grow bigger and bigger. It was even fun to pull the weeds and pretend that they were terrible beasts trying to steal all the water and food from the tender little plants.
Daddy showed her how to carefully water each row with the hose turned low so that the ground could soak up plenty of moisture and not be washed away.
Once, while she was supposed to be weeding, she pulled a pea pod from the vine and carefully opened it. Tiny round peas were inside. She tasted one. It was the best-tasting pea she had ever had.
“I saw that!” Becca ran up behind her.
Debbie whirled around. Seeing that she was caught, she held out the pod for her sister to try a pea.
Becca tasted one, and her eyes lit up. “Wow! Those are good!”
Debbie nodded. “I never thought peas could taste good enough to eat,” she admitted.
“So are you glad we have a garden?”
Debbie looked down and smiled. “I guess so.”
Several weeks later, Debbie learned to be really grateful for the garden. Daddy’s company had some trouble, and many of its employees lost their jobs. Daddy was one of them. He didn’t know how long it would be before he could find another job.
“It sure is a good thing we planted that garden,” Mommy remarked at the dinner table one evening. “Without it, we wouldn’t have any food to bottle and save for winter.”
“You mean we would be hungry?” Debbie asked in surprise.
“No.” Her mother shook her head. “We would just not be eating as well. Thanks to the garden, we haven’t had to buy as much food, and I’ve been saving some money. Now that we’re not sure when we’ll be getting any more, it’s a good thing we saved extra.”
“We have more food and extra money, all because of the garden,” Daddy explained. “This is a testimony to me that the Lord certainly does bless us when we follow the counsel He gives us through His prophet.”
“Yes,” Mommy added, “I knew He would bless us—I just didn’t think it would be this soon.”
Debbie quietly nibbled at an ear of corn. She was glad that her parents had decided to follow the prophet. She knew that if they hadn’t, their family wouldn’t have been blessed with the things they needed. She went to bed that night with a full stomach and a happy heart, knowing that the Lord had watched over her family and He was blessing them because they listened to the prophet.

One winter Sunday morning, it was cold and icy, and it had snowed the night before. We were debating whether or not to go to church. We decided to go. While listening to the talks, I felt the Spirit stronger than ever before. I was very happy that we went to church that day, and I know why I felt the Spirit. It was because this was the first time I actually listened to the talks. I felt very happy, calm, and humble.
Annabell K., age 10, Maryland, USA

We visited teenage mothers who had just given birth. One was a young girl of just 14 whose baby had been born dead. The sisters put their hands on her shoulders, comforted her, and gave her much wise advice. My eyes filled with tears as I watched these wonderful women of Zion who had laid aside their own problems, which were many, to give of what they had.
“Ye are … willing to bear one another’s burdens, that they may be light” (Mosiah 18:8).

In 2019 my husband Doug and I returned home after serving as mission leaders in Arequipa, Peru. Doug’s back had been bothering him the last few months we were there, pain we attributed to long trips in the mission van to be with our missionaries.
So, when we got back to Utah, Doug saw an orthopedist, who ordered physical therapy and then injections. As neither helped him, it was suggested that Doug have surgery. But the surgery didn’t relieve his pain; it got worse. So a second and then a third surgery were performed.
After three surgical tries, various treatments, and nearly four years, Doug was worse and never without pain.
I spent more than a week with Doug in St. Louis, Missouri, where he had a fourth surgery performed by an expert on spinal reconstruction. Doug’s spine now has all the right curves. It’s vertically straight—less than one centimeter to the left. And he has curvature in the lumbar spine so that he can stand up straight. He’s aligned again.
Doug did not get into alignment alone. He needed the help of a surgeon. If Doug had tried to carry this burden on his own, he would have remained misaligned. He couldn’t fix it alone.
The last few years have been a journey for Doug and for me. I wouldn’t wish it upon anyone, but the experience of watching someone I love battle pain has smoothed down some of my rough edges and improved my still imperfect patience.
More than ever, Doug and I have relied on the Savior’s healing, comfort, and enabling power made possible through His atoning sacrifice. Doug wasn’t immediately provided with physical relief; what we got was a more sustained and deeper relationship with Jesus Christ. His covenantal promises have never felt more significant to us. In a way we hadn’t before, we tested His promise that we could “always have his Spirit to be with [us]” (Doctrine and Covenants 20:77). That promise is real and fulfilled even in the midst of suffering.
The Savior provided us with spiritual and temporal relief, through the Comforter and through the acts of other people. As covenant keepers have aligned themselves with Jesus Christ, they have brought us closer to Him and have been instruments in His hands to help us experience His relief.

One time I went to the beach. I met a friend named Courtney. We were playing in the ocean. Soon everyone started running out of the water. I wondered why everyone was running. I looked at the lifeguard’s flag, and it was red. Then I was swept under the water by a huge wave. There was a loud swishing noise in my ears, and I kept paddling my hands but couldn’t get out. Then I heard a voice say, “Kick your feet.” So I did, and I suddenly floated to the top and got out of the water.
I am so glad the Holy Ghost was with me that day, because the ocean can be very dangerous. I know that the Holy Ghost can protect us if we listen to Him.Lauren Adair Jones, age 6Hookerton, North Carolina

Cross-country has reassured junior Dula Parkinson that his Heavenly Father is only a prayer away. Usually before a race, Dula prays by himself. He asks Heavenly Father to help him run to the best of his ability.
But before one important race, he failed to pray. In his excitement—and anxiety—he simply forgot. “I was so nervous, I didn’t run very well that day,” he says. “Praying settles me down. I know if I had prayed, I would have run much better.”

An experience I had some years ago emphasized this. A young woman approached me in a city far from my home and came under some pressure from her husband. She admitted to me that she had committed adultery. She was a bit hard and unyielding, and finally said: “I know what I have done. I have read the scriptures, and I know the consequences. I know that I am damned and can never be forgiven, and therefore why should I try now to repent?”
My reply to her was: “My dear sister, you do not know the scriptures. You do not know the power of God nor his goodness. You can be forgiven for this terrible sin, but it will take much sincere repentance to accomplish it.”
Then I quoted to her the cry of her Lord:
“Can a woman forget her suckling child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” (Isa. 49:15.)
I reminded her of the Lord’s words in our dispensation to the effect that whoever repents and obeys God’s commandments will be forgiven. (See D&C 1:32.) My visitor looked bewildered but seemed to be yearning as though she wanted to believe it. I continued: “For all but the unpardonable sin forgiveness eventually will come to that transgressor who repents sorely enough, long enough, sincerely enough.”
She remonstrated again, though she was beginning to yield. She wanted so much to believe it. She said she had known all her life that adultery was unforgivable. And I turned again to the scriptures and read to her the oft-repeated statement of Jesus:
“All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
“And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” (Matt. 12:31–32.)
She had forgotten that scripture. Her eyes lighted up. She reacted joyously to it, and asked, “Is that really true? Can I really be forgiven?”
Realizing that hope is the first requirement, I continued by reading many scriptures to her, to build up the hope that was now awakened within her.
On the occasion I am recalling, this woman, who was basically good, straightened up and looked me in the eye, and in her voice was a new power and resoluteness as she said: “Thank you, thank you! I believe you. I shall really repent and wash my filthy garments in the blood of the Lamb and obtain that forgiveness.”
Not long ago, she returned to my office a new person—bright of eye, light of step, full of hope as she declared to me that, since that memorable day when hope had seen a star and had clung to it, she had never reverted to her sin nor any approaches to it.