Gospel Story Finder

A friend to my mother, who looked after my little sister when my mother went to work, introduced us to Elder Holland and Elder Rambeleson. These two missionaries came to visit us at home. I still remember the first time I attended a sacrament meeting and saw young men like me participating in passing the sacrament. Afterwards, I attended the Primary and saw how much fun the kids were having. I felt a sense of belonging and knew I would never miss out on a Sunday.

As a youth of 18, I went off almost directly from high school graduation to World War II, carrying with me a carbon copy of my patriarchal blessing, which got very smudged. I read it for consolation and reassurance as a young, frightened infantryman during the fighting on the Pacific Island of Okinawa. Just prior to that, high school, for me, had brought some crises in self-esteem. Raising pigs for a farm club project did not, with some, help my social life; severe acne was no help either; and not being very tall meant, among other things, not making the basketball team. All of these things had combined to produce personal disappointment just prior to my going off to war.

But as I left the home of loving and “goodly parents,” I knew who I was and there were some glimmerings of the future. I knew, too, that the Lord loved me. Otherwise, I was insecure and anxious.

Diego’s two-year marriage to an abusive woman left him shattered and semi-suicidal. In retrospect, he wishes he had paid attention to the warning signs. His wife had been in several failed marriages and relationships. However, their six-month courtship had gone smoothly, and he fell in love.

After they married, her behavior surprised and confused him. She would make critical comments about his appearance, and when he asked why she said those things, she would tell him she was joking and that he didn’t have a sense of humor. “There was a lot of verbal abuse and gaslighting,” he says.

There were also episodes of physical abuse when she spit in his face and kicked and scratched him. As with many victims, Diego tried to excuse his wife’s behavior. He told himself she was just having a bad day. He tried desperately to do things he hoped would make her happy.

“I would clean the bathrooms and cook dinner,” he remembers, “but I could never please her. The physical abuse was probably the worst thing for me as a man. I felt weak and powerless. Sometimes I would find a place to hide at work and break down and cry. I was the victim, but she made me feel like everything bad that happened was my fault. I felt guilty. Was she right? The sadness was incredible.”

He recalls: “I wanted our marriage to work. I prayed so hard, went to the temple, fasted, read the scriptures, and tried to grow closer to Heavenly Father in every way. Hope kept me afloat. I kept believing that if I was obedient, things would work out.”

Some people won’t respect those boundaries, however. Diego tried to set boundaries, but his wife continued to argue. “You can’t always reason with an abuser,” he explains. “And it’s very hard to stay calm when someone is verbally attacking you. Christ would have walked away or been soft spoken. I wasn’t perfect that way. I could have done better. I think you need a mediator—a Church leader or a therapist—to have a rational discussion.”

Diego talked to a marriage counselor and met with his bishop regularly. “I’m not sure I would have gotten through this experience without the help of my bishop, the most loving man ever. And the temple was my solace.”

Diego struggled to heal after his divorce but says, “I learned so much from the relationship and have grown in all aspects, which has made me a better man, father, person, priesthood holder, son, friend, and partner. I did everything in my power to make the marriage work, but it wasn’t to be. She had her agency and made her choice.”

Jana B. from Baden-Württemberg, Germany, also loves to spread Christmas joy through simple acts of service.
“At first, we’d give our neighbors handmade gifts like soap, candles, or cookies,” Jana says. “Then, little by little, the neighbors started giving out Christmas gifts too. Now it’s a tradition. This year we baked the cookies for our neighbors with the missionaries and talked to our neighbors to bring them peace and joy. We don’t always do things with our neighbors and sometimes forget that they’re always there for us. When we give them Christmas gifts, it’s like a thank-you for helping us all year.”

Not long after arriving in Nauvoo, Joseph began to speak of a great work that would unite the Saints under a common labor and prepare them for spiritual endowments that they could scarce imagine.

"The time has come when the great Jehovah would have a resting place on earth," the Twelve Apostles wrote to the inhabitants of the earth, "a habitation for His chosen where His law shall be revealed, and His servants be endowed from on high, to bring together the honest in heart from the four winds."[12]

"Let all my saints come from afar," the Lord spoke to Joseph in the 124th section of the Doctrine and Covenants. "Come ye, with all your silver, and your precious stones, and with all your antiquities . . . and with all your precious things of the earth; and build a house to my name, for the Most High to dwell therein."[13]

William Weeks was commissioned to draw up plans for the temple and began discussing the design of the temple with Joseph Smith. The Prophet had told Brother Weeks that circular windows would be placed above the first story windows. The architect disagreed insisting that "round windows in the broad side of a building were a violation of all the known rules of architecture." Joseph told Brother Weeks, "I wish you to carry out my designs. I have seen in vision the splendid appearance of that building illuminated, and will have it built according to the pattern shown me."[14]

The Saints were asked to give a tithe of their means and of their time. Every tenth day, the brethren cut, hauled, and put into place the huge limestone blocks and wooden timbers that would frame the temple. The sisters mended clothing, prepared meals, worked on the furnishings, and donated a penny a week to purchase glass and nails.

As work on the temple progressed, the Prophet wrote and spoke at length on the subject of baptism for the dead. He urged the Saints to hasten the effort to build the baptismal font. "There is a way to release the spirits of the dead," the Prophet instructed the Saints, "That is by the authority of the priesthood--by binding loosing on earth. . . . those Saints who neglect it, in behalf of their deceased relatives, do it at the peril of their own salvation."[15] By performing baptisms on behalf of their deceased ancestors, the Prophet said, the Saints could become Saviors on Mount Zion.

The brethren immediately went to work and completed the baptismal font in the basement of the temple and baptisms for the dead began soon after while the temple walls were still being built.

These were glorious days in the history of the Church and in the life of the Prophet, Joseph Smith. The spirit of Elijah rested upon the Saints. Hundreds of baptisms for the dead were performed, the Saints were united in their determination to erect a sacred temple. Contributions of time, money, and precious materials for the purpose of building flowed into Nauvoo.

Joseph Smith, in speaking of those days said, "Never since the foundation of the Church was laid, have we seen manifested a greater willingness to comply with the requisitions of Jehovah, a more ardent desire to do the will of God, more strenuous exertions used, or greater sacrifices made."[16]

In 1856, at age 13, Mary joined the Church with her family in England, traveled to America, and joined the Martin handcart company. In her personal history she recounts the difficulty of the journey—the loss of her baby brother and older brother, the freezing of her own feet, and finally the death of an infant sister and her mother. When she arrived in the Salt Lake Valley, the doctor amputated her toes, but she was promised by the prophet, Brigham Young, that she would not have to have any more of her feet cut off. She recounts: “One day I sat … crying. My feet were hurting me so—when a little old woman knocked at the door. She said she had felt someone needed her there for a number of days. … I showed her my feet. … She said, ‘Yes, and with the help of the Lord we will save them yet.’ She made a poultice and put on my feet and every day after the doctor had gone she would come and change the poultice. At the end of three months my feet were well.”

But Mary had sat in her chair so long that the cords of her legs had become stiff and she could not straighten them. When her father saw her condition, he cried. He rubbed her legs with oil and tried to straighten them, but it was of no use. One day he said, “Mary I have thought of a plan to help you. I will nail a shelf on the wall and while I am away to work you try to reach it.” She said that she tried all day for several days and at last she could reach the shelf. Then her father put the shelf a little higher. This went on for another three months, and through her daily diligence her legs were straightened and she learned to walk again.

I believe that you are learning, like Mary Goble, to reach just a little higher to the shelf our leaders have raised for us, and that if you will reach higher as those ideals are raised, you will become able to walk into the future with confidence.

It was 11:00 at night, and I was in my bedroom after being out with a few high school friends. I knew I hadn’t made the best decisions that night. “But,” I reasoned, “I hadn’t made the worst ones either.”
Frustrated, I picked up a homework assignment. I was so tired that I just wanted to get it over with and go to bed. “I still need to read my scriptures. But I’ll just skip them tonight,” I thought.
I began thinking of everything I was expected to do. Read my scriptures, attend early-morning seminary, attend church and Mutual, get good grades, be involved in extracurricular activities, have a part-time job … The list went on.
I felt so much pressure in every area of my life, especially as the only female Latter-day Saint in my high school. I reminded myself again and again that I might be the only female Latter-day Saint my peers ever met, so I had to be a good example. Yet I knew I was starting to slip.
“I wish I could be carefree like my friends,” I thought. I also wished I didn’t feel so awful when I went to a party or said a bad word, but the truth was I did. It made me feel physically sick when I made choices I knew weren’t the right ones. For some reason, though, I continued to make them.
It was almost midnight when I finished my homework assignment. In five hours my alarm clock would be beeping. I would wake up, drag myself to seminary, and try to get through another day of high school.
Then it dawned on me. I didn’t have to obey all the rules. I could stop attending church, seminary, and Mutual if I wanted to. Just because my family went, it didn’t mean I had to.
It was such a liberating thought. I crawled into bed and was almost asleep when I had a strong impression to read the scriptures. “No,” I thought. “I’m done.”
Again I felt it. This time I thought, “Maybe just one last time.”
In seminary that year, we had been studying the New Testament. I turned to where my marker was in James chapter 1. This was the chapter Joseph Smith had read that inspired him to go to the Sacred Grove and pour out his heart to Heavenly Father. “How ironic,” I thought. I started reading.
Verse 5 was familiar to me: “If any of you lack wisdom …” But it was verse 8 that opened my eyes that night. It said, “A double minded man is unstable in all his ways.” I froze. Then I reread it.
I was being double-minded. I claimed to be a Latter-day Saint, but my actions were beginning to say otherwise. And if I continued, no matter what path I chose, I would be unstable and unsure and thus very unhappy.
I needed to know if the gospel was true. I needed to know if getting up every morning at 5:00 a.m. to study the gospel was worth it. I needed to know that I was trying to live my life to the best of my ability, despite at times being ridiculed, because it truly would bring me the most happiness and joy.
It was almost 1:00 in the morning then, but I knelt beside my bed and poured out my heart to my Father in Heaven. I asked Him to help me know what was right, to know which path to take, to lead me by the hand and take away the confusion I was feeling.
Simply, clearly, and peacefully, the thought came to my mind, “You already know.” And I did.
I got off my knees, shut off my light, and went to sleep. Four hours later my alarm went off. Sleepily, I shut it off. A minute later I was up getting ready for another day, early-morning seminary included.
It has been years since that wonderful midnight experience. My testimony still continues to grow. Sometimes it is stronger than at other times. The difference is I know and I have never once looked back.

I think often of another boy. We met him at a seminary graduation in a remote city in Argentina. He was well clothed and well nourished.

The students came down the aisle up to the stand. There were three rather high steps. He could not make the first step because his legs were too short. He was a dwarf.

It was then we noticed marching behind him two stalwart young men who stepped forward, one on either side, and lifted him gracefully to the podium. When the service was over, they lifted him down again and then marched out with him. They were his friends and watched over him. This boy could not reach the first step without being lifted up by his friends.

We live in a state of constant motion. Even when we’re asleep, our hearts keep pumping. Our lungs pull air in and push it out. Our brains and nerves send and receive tiny signals. The very atoms and molecules that compose our bodies whir and spin.
Sometimes we think we achieve a condition called “standing still.” But as we stand, the wind brushes by us, the clouds roll overhead, and rays of sunlight complete a journey that began millions of miles away.
Even our earth is constantly moving. It not only rotates; it orbits at incredible speed. With other planets and moons, it rushes through darkness pursuing the sun, part of a galaxy of stars chasing stars chasing other galaxies in a never-ending symphony of light.
Heading in the right direction, at the right speed. That could have been the title of the morning session of the youth conference in Vancouver, British Columbia. But “Youth in Motion, Youth in Touch” was what was printed on the program.
Teenagers, you would think, should be experts on motion. Even now, as they queue up for lunch, they can’t stop moving. To pass the time, one young man captures and releases a yo-yo as it drops and climbs on its string. Another juggles oranges, while some of the young women race each other across the lawn.
“A world in frantic motion will look to you,” Vancouver British Columbia South Stake President Richard C. Bulpitt told them in his talk. And Bryce Winkle, a seminary teacher from Portland, Oregon, and his wife, Barbara, warned that “you will face some of the most important decisions of your life in the next five to ten years—mission, marriage, school, career—it all rushes by real fast.”
For lunch, it’s hoagies and chips, which like most things Canadian have French names, too. (The sandwiches are called “sous-marines,” and on one side of the package the Old Dutch, vinegar-and-oil flavored potato chips are labeled “croustilles.”)
But as the youth sit and talk, something interesting is happening. Prompted perhaps by the speeches of the morning, the conversations center around the theme of the conference. The young people are talking about motion—about moving in a positive direction with school, with mission preparation, with career planning, with life.
The afternoon is spent in workshops. But what workshops! In one room an airline inspector’s black light makes cracks in metal glow. In another area, an attorney in courtroom attire discusses his career. An advertiser hands out free food and hats. A marine biologist has plant specimens spread over a table for everyone to see. A computer expert encourages experiments on monitors and keyboards. An architect lectures to a standing-room-only group in the high council room. There are representatives from the media, from education, medicine, dentistry, business, public service, veterinary medicine, and more.
In the evening, there will be an amateur talent night featuring songs, skits, serious readings, and corny jokes. It will loosen people up and help them get acquainted. But already people are in touch, sharing their ideas and friendship, in the serious moments sharing gospel truths.
Not far from here, Vancouver City is hosting Expo 86, a fair for all the world. The theme is “World in Motion, World in Touch.” There are rides and exhibits, films and productions, hundreds of things to do and see. But you wouldn’t know by looking at these young people that that’s where they will be tomorrow. By all indications, the youth conference they’re at right now is the greatest thing in the world, the place of all places where they would choose to be.
Color communicates. Color becomes motion, blending and blurring into a vision of purple, yellow, orange, and green. Crimson banners, alive in the fiery sun. Deep blue skies, pierced with white sails. The bright red of a Mounty’s coat or the blazers of a bagpipe band. Oriental dragon boats, spotted with yellow and green. The hot pink hat of a man building boats. The silver blur of a monorail train or a fan of water flattened by a child’s hand. The lonely tan of a wooden mountain, climbed and reclimbed by an alpine club. Big bold balloons. The flat gray of an undulating highway, its vehicles painted the same color in the name of sculpture. Fireworks crackling, loud and pink and white, as motion, sound, and color become one.
These are the sights of Expo. These, and people. Mimes with painted faces working crowds for a laugh. Pirates ready to sail the sea. Jugglers balancing coat hangers and bowling pins. Children laughing out loud. Adults in line, tired of standing. A man in a turban, nodding his head. High-kicking folk dancers spinning plaid skirts. People talking, laughing, listening, learning. Vancouver sent out invitations, and the world came in return.
“Who are all you kids in the white shirts?” the lady said. And the answers came from a group.
“We’re Latter-day Saints.”
“Mormons.”
“Here for our youth conference.”
“Great fair, isn’t it? See you later. Have fun.”
The conversations weren’t heavy. But people were curious about all the teenagers wearing identical shirts. It was a great way to subtly share the gospel.
Throughout the day at Expo, however, there were also gospel discussions of another kind—members of the Church talking to fellow members, sharing with each other small bits of their lives.
“I have a huge church (of another faith) practically in my backyard,” said Travis Wolsey, 14. “When my friends find out I’m religious, they say, ‘Is this the one you go to?’ I say, ‘No, I go down to Richmond.’ ‘You’re crazy! That’s a 20-minute drive!’ But it gets them talking, wondering why I’m willing to go that far just to go to church.”
Rob Reid, 15, of Walnut Grove, said, “The Church is growing fast here. Last year they divided our ward, and now they’re ready to split again. But my friends at school still don’t understand. They hear me talk about getting up at 5:20 to go to seminary. They say they go to church on Sunday, but I go six days a week. Isn’t that a bit much?”
“I play lots of league sports, but I won’t play on Sunday,” Travis continued. “So I always need to explain about the Sabbath. I tell them that on Sunday we rest, avoid stressful activity, and take time to think of peaceful things. Most of them are working hard, and they say they wish they could have a Sabbath, too.”
“Some of the guys on the football team thought my habits were funny,” said John Van Rijswijck of Richmond. “So I just told them, ‘Yeah, I’m proud of it, and I’ll talk to you about it anytime you want me to.’ One of the girls at school came by our house, and she saw a certificate hanging on the wall that said I’d been ordained a priest. She really wanted to know about that.”
Others talked about life in the smaller branches.
“There’s one big advantage of living where I come from,” said Renata Koller, 14, of Smithers, a logging town. “If you get mad you can just walk outside and scream at all the trees.” There are only about 30 people in her branch, and just seven teenagers. Still, Smithers came in first overall in a recent scripture chase. “We have a great seminary program. Class starts at 6:15 A.M. I get up every day at 5:00 and walk a mile and a half to the house where we meet. On my way there I’ve seen a fox, a wolf, and two bears.”
“For the size of branch we’re in, we have a good youth program,” said Angelina Schafer, 16, of Quesnel. “There are about 25 kids.”
Shayne Olsen, 18, of the same branch, agreed. “At her school there are about four members out of 300 students. At mine, there are ten out of 700, and the bishop and his first counselor are teachers there. We’re not that large a group, but we stick together, and when you stick together it’s easier to be strong.”
“We have lumber and sawmills, gorgeous mountains, and excellent fishing,” said Floyd Brown, 18, of the Hazelton Branch. “We also have two Aaronic Priesthood holders out of 14 members who come to church. But we get to really use our priesthood. Each Sunday I say two or three prayers, help with the music, or give a talk.” Floyd, who has started work at 4:00 A.M. daily in the sawmills since he was in grade five, plans to go to dentistry school. But first, he’s getting ready for a mission.
“I’m on my third reading of the Book of Mormon,” he says with a smile.
The next morning, the youth are back at the meetinghouse again for another session of workshops and talks. They spend the third day of the conference discussing dating, relationships, and the high priority of being brothers and sisters in the gospel. In the afternoon, they converge on the chapel for what many will consider the culmination of three of the greatest days in their lives—a testimony meeting where youth after youth tells of victories and trials, of the joys and struggles of drawing nearer to Christ.
Later, everyone gathers for a group photo. Then, in the evening, there’s a dance. Some of the young people, however, take a break from the dancing. It seems natural for the group from Abbotsford to sit and talk. Maybe they’re evaluating the conference they’ve just been through. Maybe they’re just sharing, talking about life.
Taylor Strong, tall and thin, has a warm, happy wit and a quick smile. He seems to be their ringleader in righteousness.
He talks about his school. “We’re only five Mormons, out of 1,500 students. It’s kind of hard when lots of your friends don’t have the same morals. But once they get to know the person inside, really well, then they understand your standards; they respect you. People would like to know what you believe. Inside, a lot of them are lonely.”
He talks about his friend Mark, who was baptized last week. “Once you’re able to speak to your friends, that’s what happens. When you can express what you feel, one on one, with the Spirit, then the truth comes out.”
A young man named Jeff, a nonmember who came with the Abbotsford youth as a guest to the conference, starts to talk.
“When I first met Taylor,” he says, “I didn’t know what to think. I had heard he belonged to a cult. But I’d seen his family and met his friends, and I had to say, ‘How can that be a cult?’ The more I’ve been around his family, the more it’s changed my life. Example is so important. If Taylor hadn’t been there, I wouldn’t have heard about the Church except from people who don’t know about it. Now, hopefully, I’m going to become a member this month.”
In another corner of the building, some young women from the Prince George Branch are talking about the theme of the conference, “Youth in Motion, Youth in Touch.”
“Sure, we’re in motion,” says Heidi Towers, 17. “We’re in the world but not of it. We’re in touch with Heavenly Father, so we know what it’s all about.”
“The Church is about continually progressing,” her twin sister Leanne responds. “It’s about moving forward, toward a celestial way of life.”
There’s another kind of motion, too, a motion more powerful than roaring winds or the pulling of the tides. It starts quietly, gently, deep down, far inside. Subtly at first, then powerfully, it tugs on the soul, awakening a sense of what is right.
Given room it gains momentum, turning us toward the light. lt impels us to bear testimony, to press forward, to serve the Lord with all our might. Like a great magnet, it draws us toward the truth and the truth toward us.
The scriptures have a name for this kind of motion. They call it “a mighty change of heart” (see Alma 5:12–14).
It’s Friday morning, July 4, 1986. The rushing and packing are finished. The handshakes are over; the hugging is done. The cars are leaving, and the buses are rolling out. With themselves, with the gospel, with their Father in Heaven—the youth of Vancouver, constantly in motion, have also shown how much they are in touch.

When you become 12 years of age, attend the temple to do baptisms for the dead whenever you can. We live in a blessed day when 124 temples dot the earth. Many of you can attend the temple as youth groups and as families. But even if you do not have a temple near you, you can enjoy the blessings of the temple by learning more about the temple and always being worthy to hold a temple recommend. When I was a mission president, our mission did not have a temple, so our missionaries were not able to attend the temple during their missions. At first I did not think to encourage them to keep a current temple recommend. Then in late 1994 President Howard W. Hunter (1907–95) counseled adult members of the Church to have a current temple recommend—even if they did not live near a temple.5 During the next interviews with our missionaries, I taught this principle and conducted a temple recommend interview for each of our missionaries. What a blessing that was for our mission and our missionaries!

A while ago my sister and I went to do baptisms for the dead. I didn’t think I would feel the Spirit because I didn’t read my scriptures or say my prayers a lot. But I went, and when I was there I felt the Spirit and also felt like the people I was being baptized for were with me. I was so happy that I went home and read my scriptures. I’ve been reading them every day since.Sheri GwynnWest Jordan, Utah

The Maucotels suggest another way to make family night enjoyable: relate the treat to the lesson. For instance, one Monday night they read some scriptures on patience and, at the same time, made homemade ice cream.
Fourteen-year-old Isaac taught the lesson, sharing scriptures on patience. He said that making ice cream by hand takes patience. You have to put in some work while you wait for the results you want.
His parents and four siblings listened to Isaac while they shook their bags of ice cream. Then they dug in, eating the cold, creamy chocolate ice cream right out of the bag. (See sidebar: A Lesson on Patience.)

In the time before mission presidents and their wives begin their mission assignments a lot of spiritual and temporal preparation takes place. Mission presidents are generally called more than six months in advance, but occasionally that preparation time is compressed. Brent and Anne Scott of Eden, Utah, USA, were called to supervise the Canada Toronto Mission just a week before the mission presidents’ seminar and two months before they were to begin their service.
Between telling friends and family and trying to make arrangements for their home, they studied manuals, listened to CDs, and made other spiritual preparations. But they said their greatest preparation was the seminar at the MTC.
“It’s just a spiritual immersion of knowledge,” President Scott said. “To be with a group of people who have [sacrificed to serve the Lord] and to be taught by prophets, seers, and revelators … has absolutely been one of the greatest experiences of our lives.”
Over the four-day seminar in June, mission presidents and their wives were spiritually fed with messages from the First Presidency and several members of the Quorum of the Twelve Apostles.
“As we listened to them, as they taught us, [we felt] that the Lord was there, that He cares, that this is His work, that these are His servants, and that we have the privilege of going out and representing our Savior,” Sister Scott said.

I really don’t know why I signed up for seminary in 11th grade. Ninth grade was easy enough to explain. My best friend, Mary, begged me. Her mother insisted that she attend, and Mary vowed she’d die of boredom if I didn’t go with her. We’d been practically inseparable from the time we were two, so I believed it was my duty to go with her.
Tenth grade was a little more difficult to explain. I registered for seminary with Mary—again because she had to. But her mom remarried before the school year started, and Mary moved to Nevada. That year, although I didn’t drop the seminary class, most of the time I didn’t attend. I wasn’t interested in what the seminary teacher had to offer, and I was lonely without Mary.
By default, I registered for seminary again when I was a junior, mostly because there were no other classes I wanted. So I went and sat in the back of the room, nestled by myself in the corner. Brother Hardy often tried to involve me in the discussions and scripture reading. Sometimes I participated, but most of the time I declined during our study of the Book of Mormon.
Every day Brother Hardy closed his lesson by bearing testimony to the truthfulness of the gospel. He seemed sincere enough in his beliefs, but each day I grew increasingly irritated at his word choice. He always said “I know.” But he couldn’t, I thought. He was wrong. He could feel, he could think, he could believe. But he could not know.
After class one day I decided to set him straight. He turned and smiled at me, and his eyes smiled too. “Sister Atwood, what can I help you with?” he asked.
“It’s about your word choice,” I said.
“Oh?”
“I’d appreciate it if you’d say ‘I believe’ rather than ‘I know.’ You can’t know what you can’t see.” I turned to walk away, certain he’d choose his words more carefully from then on.
“Sister Atwood, wait!” he called out after me.
I stopped and looked at his gentle green eyes. Something about him drew me in, something in his gaze. “What?” I asked.
“Sister,” he said softly, “do you want to know?”
I shook my head in disbelief. “But no one can know what they can’t see.” I didn’t want to tell him I didn’t believe there was a God; I didn’t want to let him know how hopeless and bleak the world looked to me. “No one can know,” I mumbled again, and the conviction of that belief left me lost, lonely, and small.
Brother Hardy reached for a book on his table. “Have you ever read the Book of Mormon, Colleen?”
“No.”
“Do you have one at home?”
“No. I have a Bible. But I don’t read it anymore.”
“Here.” He held the book out to me. “This is yours. You keep it. Every night before you go to bed, kneel down and pray to your Heavenly Father. He’ll hear you. Even if you haven’t prayed to Him for a very long time. Ask Him to help you understand what is in this book. Remember, always pray before you read. Read it just like you would those good books I see you with. Read it as if the people in this book are speaking directly to you. Will you do that?”
I shrugged my shoulders and took the book from him. I didn’t want to take his book. But he was so kind I didn’t want to tell him no.
The next day Brother Hardy bore his testimony. And he said “I know” again. He didn’t understand after all. He watched me as I walked out the door that day. I could feel his eyes fixed on me even while he talked to the other students. I didn’t look back.
At home that night I picked up the book. I knew he’d ask me if I was reading it. I didn’t want to lie to him, so I thought about dropping the class as I set the book back on my nightstand.
For the next several days, I went to seminary, dreading the day he’d pull me aside. Although he always greeted me warmly, he never asked me if I’d been reading the book. I began to relax and decided to stay in the class. I even took my turn reading scriptures now and again. The days passed, and, as always, Brother Hardy bore his testimony. He looked me squarely in the eyes each time he said “I know.” Always the look was gentle, almost pleading.
One night, with nothing else to do, I picked up the Book of Mormon and turned the pages. I started reading Joseph Smith’s testimony. Then I remembered Brother Hardy’s instruction to pray first. So I crawled out of bed and knelt on the floor. “Help me to understand,” I asked simply. I finished Joseph’s testimony and the testimonies of the Three Witnesses. Night after night, I stayed with my plan. Pray then read. Let those in the Book of Mormon speak to me.
Soon the voices were real, and it seemed that Nephi was pleading with me because of the hardness of my heart. My appetite for the book became insatiable, and I read into the wee hours.
In 3 Nephi when Jesus Christ visited the American continent, I felt I was there with them, that I could see and feel the prints of the nails in His hands and feet. I cried. When the Nephites fell away and all but Moroni were slain, I wept again.
Then I read the promise found in Moroni 10:3–5. I put the bookmark in the book, closed it, climbed out of bed and knelt down to pray once again. “Heavenly Father,” I asked simply, “if it’s true, please help me to know and understand.” I closed my prayer and climbed back into bed, my eyes so full of tears that they blurred my vision.
I finished reading the Book of Mormon, then lay awake at the wonder of it. I knew—without seeing or touching—that the Book of Mormon was true. For the first time I knew Heavenly Father and Jesus were real. I knew Joseph Smith had seen God. And by the power of the Holy Ghost, with my spiritual eyes, I too saw Him.
The next day I sat on the front row in seminary. When Brother Hardy finished his lesson by saying “I know,” I said “amen.” He stopped me after class. “It’s been a while, Colleen. How are you coming with the reading?” he asked.
“Oh, I finished it,” I said.
“Good!” He clapped his hands together. “Good! And?”
I looked at the ceiling and shook my head. “And I know,” I choked. “I know.”
In the years since, I have often thought of Brother Hardy. I have wanted him to know that I married a returned missionary in the temple and that I have two fine sons who also will serve the Lord in the mission field. I have wanted Brother Hardy to know how his pebble rippled.

The missionaries first traveled east to New Bedford, Massachusetts, where they hoped to find a ship going to their mission area. When they couldn’t find one, they booked passage on a ship traveling to the Society Islands (French Polynesian Islands) in the South Pacific. They set sail on 9 October 1843.
After they had been at sea only a few weeks, Elder Hanks, a young man who had suffered from ill health, died and was buried in the Atlantic Ocean. The three remaining missionaries continued on. Their voyage took them east and south across the Atlantic, around the Cape of Good Hope, across the Indian Ocean, along the southern coast of Australia, and into the Pacific.
The first island reached by the ship was Tubuai in 1844. The people there showed the missionaries kindness and hospitality, and when some of the people pleaded with the elders to stay, Addison Pratt left the ship to teach them. Serving alone there for many months, struggling to learn the Polynesian language, he baptized 60 out of a population of 200 and organized the first branch of the Church in the South Pacific. To this day, the Latter-day Saint community on Tubuai is a strong one.
Elder Pratt’s two former companions traveled on to Tahiti, where their teaching met with far less success. After a few months, Elder Rogers traveled west to a small group of islands and Elder Grouard sailed to the island of Anaa in the Tuamotus. Elder Rogers again met with little success and much opposition. When rumors finally reached him of the death of the Prophet Joseph Smith, he began to fear for the safety of his family in Nauvoo, and he returned to America. He died during the exodus from Nauvoo.
The people of Anaa, on the other hand, came to greatly love Elder Grouard. He was the first white missionary of any religion to come to their island, and many of them accepted the truth he taught. He baptized over 600 people, organized five branches, and called local officers to serve. He wrote to Elder Pratt and asked him to come to Anaa, as there was too much work for him to do alone.
Elder Pratt responded to his companion’s invitation, and a conference of the Church was held on Anaa with more than 800 in attendance. At this time Addison Pratt decided to travel back to Church headquarters to request more missionaries to help in the work in the South Pacific. Leaving Elder Grouard behind, he traveled first to California, then to the Salt Lake Valley, arriving in September 1848, one week after his wife and four daughters had arrived there from Winter Quarters.
He shared his experiences with the Saints, taught Tahitian classes, and prepared to return to Polynesia. In 1850 he set out with a new companion, James S. Brown, and the promise that his own family and other missionary families would soon follow. They did follow, and despite growing problems with the French government in the islands, the missionaries and their families served until 1852, when they were forced to return to America.
Forty years passed before LDS missionaries were allowed back into French Polynesia. When they returned, the missionaries found that many members had remained faithful despite the lack of contact with Church headquarters, but many others had fallen away. The work began anew in 1892 and has continued with a few interruptions to this day. The gospel truth has shone in these islands for 150 years!
There are now four stakes in the Society Islands, and a beautiful temple stands in Papeete, on the island of Tahiti. The stories of the early missionaries are remembered and shared often by those who now send their own sons and daughters as missionaries to other countries and other islands.*

I loved Christmas because we got to be together as a family. For example, we always went caroling on Christmas Eve. The year I remember best was the year my siblings scattered after we had sung at just a few houses. They had plans and other things they had to do, leaving just my parents, my brother Jeff, and me to finish the caroling. I was upset that we wouldn’t all be together as we had been in years past.
Still, caroling was fun, even with our smaller group. We were heading home when Jeff begged Dad to stop at the home of an older sister who used to be in our ward. But when we saw her dark house, Dad said, “Looks like no one is home.”
“I see a light on downstairs,” said Jeff as he jumped out of the car. Jeff rang the doorbell, pounded on the door, and then started rapping on the downstairs windows. My dad, certain that the neighbors would be suspicious, told Jeff to give up. Just then, the door opened, and there stood Jeff’s friend. Jeff ran up with a plate of goodies and gave her a hug.
The rest of us got out of the car. We hadn’t decided the songs to sing, so we asked her about her holiday plans. She said she was alone, but her youngest daughter was coming the next day. A smile spread across her face and she said, “Will you sing for me?”
“Sure,” we responded. Then my dad’s voice led out with “God Rest Ye Merry Gentlemen.” As we sang, I thought about the words, how Christ had saved us, and the comfort and joy of that thought.
“Thank you,” she said with tears in her eyes. “This is the best Christmas present I’ve received yet.” As we walked to the car, we could all feel the warmth of the Spirit. Jeff mentioned that this woman had been struggling lately, and he thanked my dad for picking out that song.
“It just came into my mind that it was the right song to sing,” said Dad. “Even though it’s not one we usually do.”
It was a testimony to me that the Lord knows each one of us and our problems, that we are not forgotten. By acting on the Spirit’s promptings, not only were we able to share the love the Savior has for her, but I was filled with his gift of love for me.

My father especially encouraged me to pay my tithing, so one day I asked him about his testimony of this principle. “When did you really know the importance of paying your tithes?” I asked. In response to my question, my father told me a story about his parents paying their tithing.
When my father was growing up in Utah, his family was poor. His shoes were so worn out that the soles had holes in them and were barely attached to his shoes.
One day his father gave him an envelope full of money and said, “Take this to the bishop. This represents our tithing to the Lord.”
So my father started walking through the fields to the bishop’s house. It was winter, and there was snow on the ground. As my father walked, his feet were very cold. He felt the money in his hand and thought how much he could use a new pair of shoes.
But my father kept walking, and he thought to himself, “I guess this has to be a very important thing, so important that my father would take this money and give it to the bishop even when we need it so badly.”
Walking through the snow that day, my father realized the importance of tithing. He came to understand that tithing is more a matter of faith than of money.

Nathan ate his breakfast and smiled. Mother kept thanking Heavenly Father. She thanked Him for morning, for sunshine, for a blue sky.
“Mother, you thanked Heavenly Father three times!” he giggled.
“Three times? No wonder I’m happy. Thanking Heavenly Father for His gifts makes me very happy!”
Nathan stared at Mother. Her eyes sparkled; her lips curved up. She was happy! “I want to be happy, too!” he cried.
“Thank Heavenly Father, and you will be happy!” Mother told him.
“OK.” Nathan thanked Heavenly Father for the birds he heard chirping in the bush near the kitchen window. He smiled. Mother was right! Thanking Heavenly Father did make him happy!
The rest of the morning he thanked Heavenly Father for many things: the backyard with the swing in it; the apple tree that had pretty white blossoms now, and later would have good apples; Grandma’s dog, Lady; kittens and fish; the moon and stars; his playmates, Tom and Chris; and his new bike. Nathan was very, very happy!
At noon Mother said, “Lunchtime, happy Nathan!”
Nathan laughed. He was happy! He was hungry, too. And when he bowed his head to thank Heavenly Father for the good food, Nathan also said, “And I thank Thee for making me happy!”

Every time I turned around there was something new that I wanted to do. Then my teacher told my class we were supposed to write a book and turn it in. I was reluctant to even try because it seemed enormously boring to me. When I tried, I found that I liked writing, and I had all sorts of ideas to write down on paper. I am absolutely certain that I want to be an author. I wouldn’t even know I liked to write if I hadn’t been forced to do that assignment. My advice to you is to take every opportunity you can get to try new things. Don’t be judgmental before you try it.
Melanie Wise, 12Green River, Wyoming

Elder Hamilton: We ran into a dead end while searching the ancestry of my French great-great-grandfather, Adolph Cuny, for as long as we have been working on it—decades. We were not able to find his parents, no matter how hard we looked. But last year some wonderful French genealogists working with FamilySearch looked at our records and, using their skills and local knowledge, were able to find Adolph’s parents and even his grandparents.

Our family has now been able to do all of their ordinances in the temple, and we are now working on their extended families and descendants. A doorway was opened to so many people from this part of my family tree. This blessing was provided by FamilySearch and its network of dedicated and skilled researchers and consultants. This type of help is available to any FamilySearch patron—member of the Church or not.