Gospel Story Finder

That Kolwezi district conference in 2013 was memorable for all involved. The district president asked the Kinkondja brethren, to share their powerful testimonies in priesthood meeting and in the Sunday session of conference. They had arrived very tired and very early on Saturday morning. By the end of the conference, they—and all who heard their stories and their testimonies—left refreshed, fulfilled, and feeling God’s love in their hearts.

For example, on one occasion he was traveling back from a convention. In his company was the daughter of President Heber J. Grant. She tells of his looking across the aisle and seeing a young mother and her children, surrounded by luggage. He felt a need to talk with her and to inquire after her welfare.
“In a few minutes President Smith was over talking to the young mother. He came back to our seat and said, ‘Yes it is just as I thought. The little mother is going on a long journey; I have looked at her ticket. I can’t understand why the man who sold it to her didn’t know a better route for her to travel. As it is she will have a long wait in Ogden and again in Chicago. I have her ticket and am going to get off in Ogden and see if I can’t get it changed so she can make other connections and not have the long wait in Ogden and Chicago.’”
President Smith was off the train the moment it stopped and set the affairs of the young mother in order, having her ticket changed to afford her greater convenience. Such was the sensitivity for others of this man.

A young man who is a friend of mine came to an interview confessing some minor difficulties he was having with sin. He believed them to be of major proportions. He had allowed Satan to cause him to believe he was not a good person, that he did not have the power to overcome his weaknesses. He was overwhelmed with the challenges and struggles of life, and had lost the peace that normally accompanies a true disciple of Jesus Christ.
“I know Christ’s role is to save us from our sins,” my friend said. “But what about all the other troubles in my life?”
As I tried to console him, I told him that Christ was sent not only to help us heal the wounds of transgression and iniquity, but also to bear our grief and sorrow and guilt (see Mosiah 14:4–5, 11; Alma 24:10); that in addition to “suffering pains and afflictions and temptations of every kind,” he also took upon himself the “sicknesses of his people,” “death, that he may loose the bands … which bind his people,” and “affirmities, that … he may know … how to [strengthen] his people.” (See Alma 7:11–12; italics added.)
As this young man and I read the scriptures together, he was thrilled to realize that somehow Christ is able to take upon himself not only sin in a general sense, but also grief, sorrow, death, sickness, lack of peace, guilt, and pain. What a glorious thought that, in truth, Jesus Christ is capable of bearing the problems and challenges that we each face in our daily lives. He will not only help us to be saved at the Judgment Day, but he and his Father will help us overcome daily trials if we will reach out spiritually and communicate with them.

Jorge Popá, a member of the Quetzaltenango Guatemala Stake, originally invited the sister missionaries to his home to help his wife understand the English instructions that came with the bread maker he had bought her. The sisters agreed—if they could also share the gospel message with the family. After the missionary lessons, Jorge and his wife, Mirna, told the missionaries they weren’t interested in baptism. But that night neither Jorge nor Mirna could sleep. At the same time, each felt moved to get out of bed and pray about what they had been taught, and each received the same manifestation of the truth. They sought out the sister missionaries at church on Sunday and asked to be baptized. After their baptism, the Popás faced the problem many converts face: how to tell their family they had broken with the traditional religion. Their four-year-old son (who is now a deacon) solved that problem at a family gathering. When someone served tea, he stood and announced, “We don’t drink that! We’re Mormons.”

The average 17-year-old boy has plenty to worry about. There are school tests, homework, jobs, chores, church responsibilities, and more homework. But a mission call, of course, won’t come until a little later.
In times past, however, before the Church standardized the age for full-time missionary service, calls could come at surprising times. Matthew Cowley’s call came when he was still in high school and had just turned 17. His ordinary and faithful missionary service eventually led to extraordinary opportunities for this future member of the Quorum of the Twelve Apostles.
The year was 1914. The Titanic had sunk two years earlier, and World War I had erupted in Europe. Young Matthew left Salt Lake City for New Zealand in October. Almost a month later he arrived in the town of Tauranga, where he labored among the Maori people, the original inhabitants of New Zealand.
Elder Cowley’s daily journal entries reflect concerns common to all missionaries. He anxiously awaited letters from home. The first letter did not arrive until more than six weeks after he started his mission.
“The fleas bothered me so much that I was unable to sleep,” he wrote one day. Still, he managed to find humor in the situation. “I call them my best companions because they stick to me so close.”1 He soon began rubbing flea powder over his entire body and sprinkling it liberally on his covers before going to bed. “I trust that this will stupify [sic] them.”2
The “ordinary” life continued: he was sick for two days with a stomach ailment; he performed his first baptism; he was delighted to get a fruitcake from home.
Young Elder Cowley quickly grew to love the people in his mission field. He felt at ease with the Maori people and took an interest in their culture. He and his companion frequently traveled some distance—by foot, bicycle, horse, boat, or train—to meet with members and investigators.
But by early February 1915, Elder Cowley was temporarily without a companion (a difficulty not encountered by present-day missionaries), and he battled homesickness by studying the Maori language and visiting his Maori friends. His journal entry for 8 February is typical: “This is a very lonely place and I am afraid that I would be inclined to be homesick if I didn’t have my books to study. … After studying several hours I took a walk up the road to another Maori home. Here I made some new friends and had a little religious conversation.”3
Elder Cowley’s assurance that his family was praying for him also strengthened him in hard times. “For eight months I was very sick,” he later wrote. “I had boils, sunstroke, tapeworms, was kicked in the abdomen by a horse, and it was just one thing after another. I used to wake up in the morning, and I would say to myself, ‘Well, all of them at home, my father, mother, and brothers and sisters are down on their knees offering up their prayers in my behalf.’ … That meant something to me.”4
As his love for the Maori people blossomed, Elder Cowley had even more of a desire to learn their language. Soon after rising, he would turn to his books. “I studied until noon and then had dinner and took a little rest,” he wrote. “The rest of the afternoon was also spent in studying.”5
Years later, Elder John Longden, an Assistant to the Twelve, told how Matthew, when he was only 17, was blessed to learn Maori. “He had only been out for two and one half months, and a district missionary conference was called. … Brother Cowley had an opportunity to speak. … He spoke for fifteen or twenty minutes in a fluent Maori tongue, so much so that it amazed the older Maori people in the congregation.
“After the meeting … the district president said … ‘How did you master this Maori language in such a short time?’ …
“Brother Cowley said, ‘When I came here I did not know one word of Maori, but I decided I was going to learn twenty new words each day, and I did. But when I came to put them together, I was not successful.’ By this time they were passing a cornfield, and Brother Cowley said, ‘You see that cornfield? I went out there, and I talked to the Lord, but before that, I fasted, and that night I tried again, but the words just didn’t seem to jell. So the next day I fasted again, and I went out into that cornfield, and I talked to the Lord again. I tried that night with a little more success. On the third day I fasted again, and I went out into the cornfield, and I talked to the Lord. … I told him that I had been called by this same authority to fill a mission, but if this was not the mission in which I was to serve to please make it known because I wanted to serve where I could accomplish the greatest amount of good.’
“That was the spirit of Brother Cowley. He said, ‘The next morning, as we knelt in family prayer in that Maori home, I was called upon by the head of the household to be mouth. I tried to speak English, and I could not. When I tried Maori, the words just flowed forth, and I knew that God had answered my prayer and this was where I should serve.’”6
Though he was scheduled to complete his three-year mission in 1917, Elder Cowley had become so fluent in the Maori language that President Joseph F. Smith (1838–1918) asked him to remain in New Zealand an additional two years to translate the Doctrine and Covenants and Pearl of Great Price into Maori. Elder Cowley willingly complied. He later served as president of the New Zealand Mission and presiding General Authority over the entire Pacific area, never losing his fluency in Maori.
Just months before he died of a heart attack in 1953 at the age of 56, Elder Cowley wrote that his experiences in New Zealand “have since been an anchor to my faith. … It was there that I learned the value of patience, long suffering, kindliness, forgiveness and the other virtues that are so necessary in the regeneration of the human soul … There amidst the fleas and filth, I loved and was loved.”7

Maria stirred her scrambled eggs around and around with her fork. “Mom,” she asked, “do we have to go to church next Sunday?”
Mother looked surprised. “Why, of course!” she declared. “We always go to church on Sunday.”
Maria continued to play with her food. Finally her mother asked, “Are you still worried about your talk?”
Maria nodded. She and two other children had been asked to give talks in Primary. Because it was the week of the Mormon Pioneer celebration, the topic of the talks was to be “pioneers in my family.” Maria and her mother had been members of the Church for only a few years.
Mother had told Maria that her Primary teacher probably didn’t realize this. She suggested that Maria talk about the early Mormon pioneers instead. Maria had followed her mother’s advice, but she felt uneasy about it because she wasn’t really following the assigned topic.
Maria finished her breakfast and hurried to school, but all day long she worried about her talk. It seemed forever until the three o’clock bell rang. When she came home, the apartment was empty. Mother wouldn’t be home from work until six o’clock, so Maria fixed herself a snack and thought about her talk. Finally she decided that since she couldn’t talk about pioneers in her family, she simply wouldn’t give a talk at all. Maria was sure Sister Robinson would understand. Besides, Jason and Nancy would still be speaking.
When her Primary teacher answered the phone, Maria explained why she couldn’t give the talk. Instead of agreeing with Maria, Sister Robinson said, “I gave the assignment to you, Maria, for a very special reason. Why don’t you ask your mother if you can come over to my house after dinner, and we’ll talk about it.”
Later that evening Maria went to Sister Robinson’s house. When she returned home, she had a talk all ready for Sunday.
After the opening exercises in Primary on Sunday, Jason stood up and told about his ancestors who had left Norway in 1860 and sailed to America. They had been persecuted in their homeland because they were Mormons.
Nancy read excerpts from her great-grandmother’s diary. It told how she had traveled west in a covered wagon and settled in the Salt Lake Valley.
When Maria walked up in front of the class, her knees were wobbly because she had never given a talk in church before. She was grateful for her notes, because suddenly she had forgotten everything she was supposed to say. Finally, after a quick look at her notebook, Maria began: “Five years ago my mother and I were living in Germany, where I was born. I was in kindergarten then, and my mother was in medical school, studying to become a doctor. My father had just died. The following year my mother graduated, and she had the opportunity to do her internship in Baltimore, Maryland. That’s how we came to the United States.
“On the plane coming over, we sat next to two young men who said they were Mormon missionaries. They had spent two years in Germany preaching the gospel. My mother and I had never met a Mormon before, and we thought they were very brave to leave their homes for such a long time.
“After we had been living in Baltimore for about six months, my mother found out that a doctor she was working with was a Latter-day Saint. She told him about the two missionaries she had met and how impressed she had been by them. The doctor invited us to his home later on, and we began to attend church with him and his family. After a few months my mother was baptized. When I turned eight, I was baptized too.”
Maria paused and looked out over the room. “When Sister Robinson asked me to talk about pioneers in my family, I told her we didn’t have any. I thought pioneers were only people who lived a long time ago, like Nancy’s great-grandmother. Then Sister Robinson asked me to look up the word pioneer in the dictionary. I did, and it said that a pioneer is a person who goes before others and prepares the way for them. So, because my mother and I are the first Latter-day Saints in our family, we are pioneers!
“It’s a great responsibility to be a pioneer, because it’s up to us to set the example for our descendants. But I know that if I stay faithful to the Church, maybe a hundred years from now another girl will stand up in Primary and tell about how her great-grandmother Maria came from Germany with her mother and joined the Church.”
When Primary was over, several people came over and told Maria how much they enjoyed her talk. One sister said that she, too, was a convert but that until Maria’s talk she had never thought of herself as being a pioneer.
When Maria left church, she knew that this was one Pioneer Day that she would always remember.

When one young woman read this statement, she decided she didn’t want to walk even close to the line of immodesty. Immediately she removed anything in her wardrobe that wasn’t consistent with being a representative of the Savior. She said, “I would be smart if I didn’t even try on anything in stores that I knew I shouldn’t wear. Why be tempted?” The principle of representation helped her make that firm resolve.

At first, I was embarrassed and ashamed.
I mean, how would you like it if you were always the object of the ward service projects? I came from a single-parent home, and we were considered “underprivileged.” All that service was a little hard to accept.
But when I started noticing the joy in the faces of the kids in my ward, my feelings began to change. It wasn’t right for me to deny them the joy of service just because I was a little ashamed. They weren’t there to embarrass me and my family. They were there because they loved us and were aware of my mom’s struggles, and wanted to offer their time and labor.
And would you believe that participating in a ward service project at my own house made one of the best days of my life? The youth of the ward came to spend an entire Saturday sanding and painting our house. The brushes were set out; paint had been bought; razor blades, sandpaper, and ladders were all ready for action. Before we knew it, there was paint everywhere, with extra amounts splattered on the advisers.
By the end of the day, we were all tired and thirsty, but no one could wipe the smiles off our faces or wipe away the friendships we had just cemented. My heart filled with warmth and my eyes stung from the oncoming tears as I looked at the newly painted house that was our little home.
Now, every time I look at our house the memory of hitting the advisers with paint brings on a smile, but I also see something else. One of the deacons walked across the roof with paint on the bottom of his shoes. It was the funniest thing to look up and see white footprints across the roof.
With time, the footprints have faded, but what the youth and the ward have done will never fade. The love they extended to us through service means so much to me, and my mom said that she will always be grateful to those who have taken time out for us.
So my advice to you, if you ever get the chance to be charitable, is to enjoy it. The blessings will be great. But if you get the chance to receive, do it, knowing that people’s motives are pure. They love you and want to serve you.

When Elder LeGrand Richards was getting along in years, he generally gave extemporaneous conference talks. As you know, we have some time restraints. There was concern as to how to notify him when his time was up. A little flashing light was put on the podium, and during one of his talks he said, “There’s a light here that keeps flashing.” The next conference they made the light red, but he just put his hand over it. So I might resort to some of that today. As we age, we get to the point where the teleprompter doesn’t work for us anymore; then the printers seem to be doing a poor job in printing the text; and then the ink doesn’t seem to be as good as it used to be either! But I am honored and grateful to be here with you.

Laurie Terry always wanted to play the piano when she was younger, but somehow her sister got piano lessons and she did not. So when she retired, she started lessons. “Like anything else, it just takes practice and a willingness to learn,” she said. Now, after only a couple of years, she accompanies soloists at church and plays for her own enjoyment. “Everything doesn’t have to be a performance,” she says. “Sometimes the best audience is just yourself.”

A small note on the keyboard read, “This computer is reserved for Samuel at 5:00 a.m.” In response to his stake president’s challenge for the stake to index one million names, 14-year-old Samuel B. of Utah started getting up at 5:00 a.m. so that he could index before school. With one computer in the home and seven siblings with homework to do, Samuel had to sacrifice some sleep in order to get time on the computer.
But Samuel’s enthusiasm spread to the rest of his family. Soon his brother Nathan sacrificed basketball time and his sister Ivyllyn sacrificed reading time in order to index. “I’ve never been challenged as much by my children,” Samuel’s father says. “Until they got involved, I thought indexing was hard. They taught me that it could be easy and fun.” The following New Year’s Eve, the children were rushing to finish their yearly indexing goals before midnight.
Thousands of miles away, the Lanuza family in Guatemala caught the same enthusiasm. This family of nine—five children, Mom, Dad, Grandma, and Grandpa—share one computer. With the children using the computer for homework, Mom finishing her studies at the university, and Dad working, the computer is always in high demand, and each family member takes turns indexing. Together, the family indexed more than 37,000 records in 2011.

Three of the interns had already told me that I was well enough to leave the next day—the day before Christmas—and then come back to the hospital after a short holiday respite. I was sure that I would get final confirmation of this pleasant news from Dr. Sherman, department chief of staff, when he made his usual rounds later in the day. He finally appeared and stopped at my bedside. His examination was routine; in fact, it was too routine.
“You’re doing fine, just fine,” he assured me, and turned to leave the room. But he had nothing to say about me leaving the hospital for Christmas.
Frightened, I asked, “I’ll be leaving tomorrow for a few days, won’t I?”
The only indication of his surprise was the way his gray eyebrows lifted themselves a little higher on his forehead. He slowly answered, “I’m sorry, son, but you’re not going anywhere for at least two more weeks.”
His voice was kind, but it was also firm and definite. I lay there speechless as he left the room. The one thing I had been holding to for the last few days was gone. My one firm hope had just been stepped on, had just been crushed.
It wasn’t fair—none of it was fair! I had been on my mission for over a year when it happened. I was happy in my calling; teaching the gospel in New York City was challenging and exciting. And lately it had begun to be productive—our labors were being blessed with success. And I had been blessed with good health—at least I had been healthy until two weeks earlier when my right arm suddenly became paralyzed for a few minutes and my speech left me for more than two hours.
No one knew what had happened to me, so I had been brought to this hospital in the New York neighborhood to find out. No one at the hospital seemed to know for sure just what had happened to me either. I had overheard whispered conversations about strokes, seizures, tumors, and syndromes. Dozens of inconclusive tests had left me exhausted and more ill than when I had entered the hospital. It just wasn’t fair for me to be wasting my time in the hospital when there were investigators to be taught; it wasn’t fair that the mysterious affliction had appeared in the first place.
I called my folks in Utah almost every night, assuring them that I was all right and that there was nothing to worry about. My mother wanted to fly out and be with me, but I knew that they couldn’t afford it and that I would feel even more self-conscious about my hospital stay if she were to come. So I joked about my mysterious sickness over the phone and carefully acted the role of nonchalant victim so they would not worry about me so much.
The small hospital in the Bronx, famous for its work with neurological problems, had to be the most desolate and cheerless place on earth; I was sure of it after spending just one night in the place. As the days became weeks, my hopes of leaving for the Christmas holidays had made my suffering bearable. Thoughts of Christmas excitement and activity alleviated the boredom and discomfort.
“You’re not going anywhere for at least two more weeks.” Dr. Sherman’s pronouncement stayed in my mind and filled it with a sense of nostalgia and finality. As a child, I would dream of Christmas for months ahead. As a young man, I found that my childish pleasures had been only partially replaced with a deeper appreciation of friends, family—and Jesus Christ.
I lay unmoving in the hospital bed for at least 15 minutes before I shifted position enough to reach the radio and turn it on; it had been my only pleasure and diversion in my lonely room since coming to the hospital. But even listening to it made my mood darken. My disappointment had been replaced with resentment and anger; I was totally miserable. I felt it within me, changing my personality from some corrupt inner well.
Still, I stubbornly listened to the radio, preferring it to the routine sounds from the corridor and the nearby kitchen. Every station seemed to play Christmas carols. Happy voices proclaimed joy to the world. Singers reminded me again and again that “there’s no place like home for the holidays.”
I wasn’t full of joy. I wasn’t home. I wouldn’t even be going home to my missionary and member friends here in New York. For me there would be no Christmas this year.
December 23 slowly passed and became December 24. Then it was Christmas Eve. The hospital was hushed and quiet. Many of the patients had been allowed to go home for Christmas. But not me, I was alone. I was lonely, small, and unimportant.
I glumly lay in bed, listening to the carols on the radio, mocking them in my mind, and fervently wishing that the night would quickly pass. Around 8:00 there was a knock at the door, and Ed Cazakoff, one of the recent converts I had helped teach, walked into the room. His arms were full of packages, and his face was covered with a big grin. He greeted me with a cheery “Merry Christmas,” put down the packages, and warmly shook my hand.
It was astonishing to see him away from his family tonight. This was not just Christmas Eve—it was Hannukah, a special family time in Judaism. There had been much family difficulty because of Ed’s conversion to Christianity and the restored gospel, and he spent as much time as possible with his family to reassure them of his continued love and loyalty.
Ed’s face was radiant as he talked with me that evening. His warmth and enthusiasm and vulnerability made him seem younger than his 24 years. He smiled continually as he talked about his Church work, his delight in the gospel, and his concern and love for our mutual friends and for his family. For several hours we talked, listened to the carols on the radio, and opened the gifts he had brought with him. Some were from him; others had been gathered and sent by other friends.
After he left, I thought about the hours he would now spend waiting for the subway and traveling home this wintry night. I looked around at the once bleak room. Holiday paper tumbled from the waste basket, there was a small stack of opened gifts on the solitary chair, and a row of red and white candy canes were fastened on the sides of my bed. But more than the room, I must have looked vastly different. My heart had been touched; his happiness and radiance had warmed my soul. I had been thinking only about momentary concerns when I should have been thanking God for the rich blessings I could enjoy forever.
This had been Ed’s first Christmas Eve, and he had given it to me. His sincerity and loving concern exemplified true Christianity. He had sacrificed for me—he had cared. He had been deeply aware of the significance of Christmas—I had been ignoring it. The pleasures I had lamented missing weren’t really important at all. They were, by themselves, artificial and shallow.
For the next several hours, I lay there in the darkness and listened to the radio carols with a humble awareness of their meaning. I thought of a night many years before in a land across the sea; I delighted in the life of the Child born that night and thrilled at the spirit of the approaching day. I peacefully fell asleep, grateful for the Christmas presents I had been given by two of my brothers.

As he grew older, however, Hal discovered a major difference between himself and his father.
Henry Eyring encouraged his sons to study physics and to prepare for a career in the sciences. Hal dutifully majored in physics at the University of Utah, but one day when he asked his father for help with a complex mathematical problem, it became apparent to Henry that Hal did not share his passion.
“My father was at a blackboard we kept in the basement,” President Eyring recalls. “Suddenly he stopped. ‘Hal,’ he said, ‘we were working at this same kind of problem a week ago. You don’t seem to understand it any better now than you did then. Haven’t you been working on it?’ ”
Hal said he had not. He then admitted to his father that physics was not something he constantly thought about. His father paused a moment and then, in tender words that released his son to pursue his own professional passion, he said, “You ought to find something that you love so much that when you don’t have to think about anything, that’s what you think about.”

I lived in Japan growing up. My family belonged to the Buddhist religion, like many families there. One day, I met missionaries from The Church of Jesus Christ of Latter-day Saints. I had a special feeling about them. I wanted to be like them.
When I joined the Church, only one other student at my school was a Church member. Being one of the only ones was hard. Some of my friends from school made bad choices, and they wanted me to do the same things. I struggled to choose the right.
I stopped going to church for four months. But every Sunday, my friends from church called me and asked, “How are you doing?” It helped me. One morning I had a strong feeling. I knew I needed to go to church that day. So I did. Since that day, I’ve never stopped going to church. I decided to stay on the covenant path.

Leury belongs to a priests quorum of one, so he carries a lot of responsibility. “I have been visiting a lot of people who can’t go to church and taking them the sacrament on Sundays. I also go home teaching,” says Leury.
“Having Leury active in the priests quorum tremendously blesses my life,” says Bienvenida. “He loves the Church and is very spiritual. I want to be an example for him, but he ends up being an example to me in many ways.”

Elder Richard G. Scott: “During the dedication of the Mexico City Temple, I had one of those singular experiences that readjusts the course of a life. It occurred during the eighth dedicatory session where many of the men and women leaders of Mexico and Central America were present. When unexpectedly asked to speak, I attempted to convey the strong impressions that poured into my heart. I spoke of those beyond the veil who, in fulfillment of prophecy, had served, suffered, and given greatly to form the foundation which permitted the opening of a new era of the work.

“I expressed a feeling to plead in behalf of former prophets who had prepared and protected the sacred records of the Book of Mormon. I sensed that they were saddened as they see us walk from place to place with unopened Book of Mormon under our arm or see it kept in homes where it gathers dust and is not read, pondered, nor its contents applied. …

“I witnessed that it is not sufficient that we should treasure the Book of Mormon, nor that we testify that it is of God. We must know its truths, incorporate them into our lives, and share them with others. I felt an overwhelming love for the people and an urgent desire that all would comprehend the value of the Book of Mormon” (General Conference, October 1988).

My priests quorum was pretty much like any other quorum. We had an adviser, inspiring lessons by the bishop, assistants to the bishop, and then the rest of us. Our ward was neither huge nor small, but we had a number of members who seldom or never came to any meetings. In one particular quorum meeting we spent a lot of time discussing those young men who had not been to church in a while. Brother Wheeler, our quorum adviser, had prepared a list.
When I was young, many considered me shy and quiet, and I did not especially go out of my way to make noise or be seen. I was not the first to volunteer to visit the young men on Brother Wheeler’s list. All he was asking was for us to pick a name, make a friendly visit, and invite them to our upcoming weekly activities.
Hands went up when Brother Wheeler called out names from this list. He said it was a plus if you were already friends, neighbors, or schoolmates. I started to feel guilty as the list grew smaller and smaller. Finally there was one name left. The other boys were chatting about their plans of how they were going to take care of this assignment. Brother Wheeler looked at the name on the list and then at me. I lifted my hand. Smiling, he wrote down the boy’s name and sketched a map for me. He said the family had moved in a while ago and a visit could really benefit the young man.
We lived in an area of southeast Idaho where it was a mixture of farms and homes. Many of the parents commuted to work in town. As in many communities like this, we were fairly close-knit, and everyone pretty much knew everyone else. But I didn’t recognize the name I was given, nor did anyone else in our quorum.
Sunday passed, and I considered the name I’d received. Monday came and went. I still considered. Tuesday passed, and I considered with increasing gravity. How was I going to approach a total stranger and ask him to come to church?
Wednesday came, and my consideration began to change into worry. The week was already passing by, and all I could consider was a gut feeling of dread. This young man I was to visit had never been seen at church, he had never been seen at Scouts, he had never been seen at school, he had never even been seen, period.
The school bus dropped me off at my house. I pulled out the folded note I had been carrying with me since Sunday. The young man’s house was about two-and-a-half miles from mine. I wanted to get it over with and release this burden. I told my sister where I was going and, with grim determination, headed out.
Imagination fed on anticipation. I pictured a family where the dad answered the door with a shotgun in his hands and vicious dogs were ready to attack. I walked half a mile. I pictured a family that only spoke Russian. I walked along. I pictured a family with so much wealth that they only wore tuxedos and ball gowns. Was this how Nephi and Sam felt while they were on their way to get the brass plates? Or worse, perhaps this is how Laman and Lemuel felt. Suddenly, there I was in front of the house.
I rang the doorbell. I heard heavy footsteps. The door swung open, and an older man stood there. He looked at me. “Hello,” he said.
A rush of relief came over me. He was not holding a shotgun, he spoke English, and he was not wearing a tuxedo. “Uh, can uh …” I looked at my note. I couldn’t remember his name. “… Bill …” I couldn’t think straight. “… play?” I finally blurted out. I felt like a little kid. What kind of word had I used? “Play?”
The man looked very surprised.
“Is Bill … available?” I corrected myself. Did I read the map wrong? Was I at the wrong house? “Does a Bill, Billy, or even a William live here?”
The man’s expression changed from confusion to smiling enlightenment. “Oh, yes, of course. Come in. You must be from the ward. Brother Wheeler called last week and told me someone would be coming.”
An entire flood of relief swept through me. I followed the man through the front room, past the kitchen, down a hallway, to a bedroom. The house was neat and modest. I saw a picture of the Salt Lake Temple on the wall. The Ensign magazine sat on the kitchen table, opened. I saw scriptures on the shelf. “But these people never come to church,” I thought with more than a touch of confusion. And what about Bill, who was a total hermit apparently—and a very lazy one, because it appeared he was still sleeping.
The man softly knocked. “Billy?” he said as he gently opened the door.
Instantly everything was explained. I felt so small. A wheelchair and a hospital bed sat in the center of the room.
An emaciated boy lay there staring out the window. He turned his head to look at us. His eyes widened. “Help me sit up, Father. Do I have company? What is your name?”
I did not have to worry about carrying the conversation; Billy was very good at assisting me with that. I returned regularly to his house for the next several weeks. I brought various games; he especially liked chess. I learned that he was actually a foster child and had not seen his birth parents for years. Billy’s disease was critical, and the older couple he was now with had taken him in so that he wouldn’t have to stay by himself in the hospital. He was a member of the Church but could only remember being baptized.
Brother Wheeler arranged for us to have our priests quorum meet for class at Billy’s home. His bed had been moved to the front room to help accommodate the extra visitors. Our bishop came and even helped bless the sacrament for Billy and his foster parents.
I felt pretty good about the whole thing. Over the past few months I had made a friend, and I had helped this friend make other friends in our quorum. I did not anticipate the phone call I received from the bishop later that week. He told me he had interviewed Billy and found him worthy to hold the Aaronic Priesthood. Billy had asked the bishop if I could ordain him.
We held our priesthood meeting again at Billy’s house the following Sunday. I do not remember what I said during the ordination. I do remember Billy’s smile and the tears he was pushing back—the tears Brother Wheeler, the bishop, and all of us were pushing back.
A few weeks later, Billy was not available for “playing” anymore. His condition had worsened, and he spent most of the time in the hospital. About six months from my first meeting with Billy, he died.
Now what I remember most about Billy is not what I did for him on my visits, but what he did for me. A young man whose name I came to know from a simple list had become one of the most treasured memories of my youth.

One of my favorite things is soccer. I participated in a soccer challenge. We demonstrated our skills, and then winners were chosen. I qualified to go to the state competition. I was so excited and really wanted to go, but it was on a Sunday. My mom and I talked about it one morning before school. We had a prayer, and she asked me to think about it. After school, my mom met me at the bus stop. I told her I was going to go to church instead of the state competition. I know I made the right decision. Every time I look at my trophy from the local competition, I will remember that it means more than winning at soccer.

After 11 exciting years of working at that job, I was in a meeting one night with those developing an essential part of the nuclear power plant. My secretary came in and said, “There’s a man on the phone who says if I tell you his name you’ll come to the phone.”
I said, “What’s his name?”
She said, “Harold B. Lee.”
I said, “He’s right.” I took the phone call. Elder Lee, who later became President of the Church, asked if he could see me that very night. He was in New York City, and I was in Washington, D.C. I flew up to meet him, and we had an interview that led to my call to be a mission president.
The head of the program I was working for was Admiral Hyman Rickover, a hard-working, demanding individual. I knew him well enough that I felt I needed to tell him as soon as possible that I was being called. As I explained the mission call to him and that it would mean I would have to quit my job, he became rather upset. He said some unrepeatable things, broke the paper tray on his desk, and in the comments that followed clearly established two points:
“Scott, what you are doing in this defense program is so vital that it will take a year to replace you, so you can’t go. Second, if you do go, you are a traitor to your country.”
I said, “I can train my replacement in the two remaining months, and there won’t be any risk to the country.”
There was more conversation, and he finally said, “I never will talk to you again. I don’t want to see you again. You are finished, not only here, but don’t ever plan to work in the nuclear field again.”
I responded, “Admiral, you can bar me from the office, but unless you prevent me, I am going to turn this assignment over to another individual.”
True to his word, the admiral ceased to speak to me. When critical decisions had to be made, he would send a messenger, or I would communicate through a third party. He assigned an individual to take my responsibility, and I trained him.
It wasn’t going to be hard for me to leave; I knew I had been called as a mission president by the Lord. But I knew that my decision would affect others. In the Idaho Falls, Idaho, area were many members of the Church whose jobs depended upon working in the nuclear program. I didn’t want to cause them harm. I didn’t know what to do. My heart kept saying, “Is this going to turn out all right, or will somebody be innocently hurt who depends on our program for livelihood?”
As I prayed and pondered about it, I had a feeling about the hymn “Do What Is Right.” A line from the hymn would come to mind: “Do what is right; let the consequence follow.” Other words from the hymn were reinforcing such as “God will protect you; then do what is right!” (Hymns, no. 237).
My last day in the office I asked for an appointment with the admiral. His secretary gasped. I went with a copy of the Book of Mormon in my hand. He looked at me and said, “Sit down, Scott, what do you have? I have tried every way I can to force you to change. What is it you have?” There followed a very interesting, quiet conversation. There was more listening this time.
He said he would read the Book of Mormon. Then something happened I never thought would occur. He added, “When you come back from the mission, I want you to call me. There will be a job for you.”

“I always turn to my dad for good advice. He’s so easy to talk to.”
This remark seemed to be repeated again and again by one child after another during our discussion together.
A recently married daughter said, “I always vowed I wouldn’t marry anyone who wasn’t just like my dad. And I’m so lucky—I found a man just like him.”
“Dad has always been understanding. Once I was driving a borrowed car and became involved in a wreck. I was devastated and in tears when Dad arrived. He patiently helped me through that crisis, and I’ll never forget that experience.”
“When he tries to sing a song and doesn’t know the words, he makes up new ones. It’s really fun to sit next to him when he’s singing—it’s like listening to a foreign language.”
“Dad’s a tease and loves to tickle! When our family was in the mission field, Dad would tease the missionaries a lot.
“Speaking of the mission field, Dad used to tell the elders not to ‘tiptoe through the tulips,’ but to get the job done. At one zone conference during Christmastime, our whole family was on the program. Dad wore an orange hat and we sang and danced to ‘Tiptoe Through the Tulips.’”