Gospel Story Finder

Every year in Australia, an endurance race that goes from Sydney to Melbourne is held. This race is 543.7 miles long and takes world-class athletes five full days to complete. It is known as the world's most grueling ultra-marathon. And the athletes who enter are mostly young, less than 30 years of age, highly trained and sponsored by large companies.

Let me share with you the story of a very unlikely competitor named Cliff Young, who at 61 years of age showed up at the start of this race wearing his overalls and work boots. Everyone assumed he was a spectator, but when he picked up his number and joined the other competitors, everyone was shocked. When he was interviewed by the press, they told him in effect that he was crazy to attempt this and that he should not even start the race. They told him there was no way he could ever finish. To which Cliff replied: "Yes I can. See, I grew up on a farm where we couldn't afford horses or tractors, and the whole time I was growing up, whenever the storms would roll in, I'd have to go out and round up the sheep. We had 2,000 sheep on 2,000 acres. Sometimes I would have to run those sheep for two or three days. It took a long time, but I'd always catch them. I believe I can run this race."[9]

The professionals who had run this race knew what it took and they had calculated that in order to finish in five days, a person had to run for 18 hours straight and then sleep for six hours. Everyone knew this fact. Everyone, that is, except for Cliff Young!

When the race started, Cliff was left in the dust. He wasn't flashy, he wasn't sponsored, and he wasn't fast. In fact he didn't even run properly-he shuffled! So on the second day of the race, Cliff was forgotten. But to everyone's surprise, he was still in the race. He had jogged all night long! And not only that, but he had determined to run for the next five days straight to the finish line without sleeping at all. No one believed that this could be done-no one that is, except Cliff.

"Cliff kept running. Each night he came a little closer to the leading pack. By the final night, he had surpassed all of the young, world-class athletes. He was the first competitor to cross the finish line and he set a new course record...Today, the 'Young-shuffle' has been adopted by ultra-marathon runners because it is considered more energy-efficient. At least three champions of the Sydney to Melbourne race have used the shuffle to win the race. Furthermore, during the Sydney to Melbourne race now, modern competitors do not sleep. Winning the race requires runners to go all night as well as all day, just like Cliff Young."[10]

What does this story teach us? It isn't that we shouldn't sleep; rather, it teaches us that we can change the world! We can do hard things. We can endure. We must prepare and all our life is preparation. Believe in yourself! Don't give up. Endure! You have the power to achieve anything you set your mind to.

I had a very special experience a few years ago on an assignment to Oregon. After a stake conference I was asked to bless a little child. A couple was ushered into a room, and I learned that day what the love of God really was. They had adopted six or seven abandoned, physically handicapped little children who would need their love and care the rest of their lives. I felt humble in their presence, and the love of God filled that room that day. They were no more strangers to God.

Elder Samuel Barlow from the Shetland Islands, Aberdeen Stake, has been a deckhand on a deep-sea fishing trawler for the past two years. He decided to leave his boat and fishing career to serve the Lord as a full-time service missionary.
Serving the Lord on a mission has been a lifelong desire of Elder Barlow. That the opportunity to serve from home has been made available to young men and women outside of the US and Canada, filled Elder Barlow with great joy and happiness. He arranged to meet with his stake president to discuss applying.
President Lee McLeman of the Aberdeen Stake felt that Elder Barlow would make a wonderful service missionary and helped him to complete and submit his mission papers. Elder Barlow said, “It filled me with great happiness that Heavenly Father listens to our prayers and makes it so everyone can serve as a missionary.”
Elder Barlow also serves as the elders quorum president in the Lerwick Branch. His mission allows him to continue serving in this calling while also reaching out to help many others in the Shetlands. His setting apart required him and his family to travel to the Aberdeen chapel, a 29-hour round trip by ferry in some rough weather. He had already done that to be set apart as the elders quorum president, such is his dedication to serving the Lord.
He started his mission by serving in the British Red Cross charity shop in Lerwick, by doing Family History indexing with his father and working on the BillionGraves project (see billiongraves.com). He is looking forward to the warmer weather when he will be able help with the Scottish Wildlife Trust and the Royal Society for the Protection of Birds. He has also been asked to be the mission expert on BillionGraves and train new missionaries.
He is an excellent example to his family and to those around him. The district leader was pleased when he found out that Elder Barlow was a fisherman and exclaimed, “Jesus worked with fisherman, and now we can work with a fisherman, just like Jesus.”
Elder Barlow takes the opportunity whenever he can to tell other young single adults and youth about service missions—there are now two opportunities to serve, either as a teaching missionary or as a service missionary; the prophet extends the call for both types of missions.

The summer before my 16th birthday, I worked for a local radio station operating a huge promotional searchlight. The light sat on two trailers. The front one held the generator, and the rear one held the five-and-a-half-foot-diameter light. Two very large power cables ran from the generator to the light. With a flip of the switch, more than a million candle power would light up the night sky. Anyone within 30 miles could drive to my location following its beam.
One night, however, as I sat in the truck, I heard a terrible noise. A huge plume of flame burst from the gas tank. As I leaped from the truck and started between the light and the generator, a second explosion came. The generator was on fire. I reached through the flames and turned off the ignition. The beam from the light faded as I raced toward the building for help.
I grabbed a fire extinguisher and quickly put out the flames. As I examined the damage, I could see that the positive electrical cable had scraped against the gas tank until a hole had been rubbed through the insulation. The power from the generator had burned a hole in the top of the gas tank almost four inches long.
Then the reality of the danger began to sink in. If the fire had continued, a deadly explosion would have been almost certain. Had some other power intervened in my behalf?
Sitting on the curb, I placed my head in my hands to thank my Heavenly Father for the protection I had been given. As I prayed, the awareness of a new light began to burn. This light did not light up the sky. This heavenly light illuminated my soul. It seemed to start slowly, and before I knew it, it filled me almost to overflowing. This was the first time I had ever felt such a powerful, yet calming feeling in such magnitude. It was more than love; it pushed every other fear and anxiety away. It was calm and peaceful. I wept with joy as I realized it was the comforting influence of the Holy Ghost. My prayers continued. I clung to the feeling.
After several minutes, I repaired the burnt wires of the old light and covered the hole in the tank with a wet rag. But as I wondered about turning the light on again, I heard a familiar voice: “Ken, what’s the matter? Why is the light out?”
To my surprise, there was my father. He had been having a quiet evening at home when the same light touched his soul, and he had been directed to come and see me. As he drove to find me, he had been following the light in the sky. When that light went out, he was temporarily lost. To find me, he had to rely on the other light, the Light of Christ.
It has been almost 25 years since that experience. Every time I think of that night, those glorious feelings of love and protection flood into my being. The feelings of importance and power from running that magnificent light were dwarfed by the feelings of love and comfort gained by the knowledge that I am really a child of God and that He knows me and loves me.

One cold Saturday morning when I was 12, Dad told me to start the tractor so we could take hay to some hungry horses. It was so cold that the tractor turned over only a couple of times before the battery died. When I informed my father, he told me to saddle up Blue and tie our sleigh to the saddle so we could pull a couple bales of hay to the horses to tide them over until we could get the tractor started.
Blue, our thoroughbred studhorse, was in the prime of his life. He was a beautiful, powerful animal. I remember how he pranced around that morning looking for a good ride.
We put two 90-pound (41-kg) bales of hay on the sleigh, Dad mounted Blue, and we were off. I walked behind the sleigh to balance it. We soon arrived at the lane that led us to the winter pasture.
Things went well until we had gone about a third of the way down the lane. The snow had drifted deep, and I could see that it was piling up in front of the sleigh. As the cinch tightened around Blue’s chest, it cut off his ability to breathe. Suddenly he reacted.
Blue whirled around two or three times, trying to relieve the pressure on his chest. Dad quickly tried to dismount but was lashed to the side of the horse in the process. To make matters worse, Blue lost his footing on the ice under the snow, causing him to pitch over on his side, pinning my father beneath him.
As Dad was losing consciousness, he yelled at me to run and get help at Uncle Carl’s place. That meant I would have to crawl through two fences and run across a big pasture before reaching help.
As I turned to go, I heard a voice tell me, “Don’t go. Cut the rope!”
I quickly obeyed, pulling my Boy Scout knife out of my pocket. I cut at the lariat rope for a few moments when, suddenly, Blue lurched to his feet and took off. The rope snapped, and my father rolled out of its coils rather than possibly being dragged to his death. I ran to his side.
Dad came to, got up, and assured me he was all right. We then went to find Blue, cleared the snow from in front of the sleigh, retied the rope, and again headed for the horse pasture. We fed the horses and returned home.
I normally obeyed my father without question, and I was ready to run 10 minutes to my uncle’s place for help. But his help would have come too late. That day, however, the voice of the Spirit came just in time.

We have now been married for 22 years. It hasn’t always been easy. Annie and I have had the normal relationship bumps. There have been difficulties over the years. But because of our commitment to the relationship and a willingness to turn to the Lord for answers, we have grown together. As different situations and questions have arisen, we have been able to turn to the scriptures, the teachings of the prophets, and prayer to find solutions.
The average length of a first marriage that ends in divorce is nine years (in the USA).5 Because Annie and I built our marriage after the manner the Lord has shown us, we beat those odds. I’m glad we didn’t let fear of the world we were raised in stop us. There’s always more work to do, but we are both confident that our marriage will continue to improve through the years to come.

I preached a sermon down in Quitman, Georgia, on the eternal duration of the marriage covenant and the family unit. At the end of the meeting I stood at the door, and a man came up and introduced himself as a minister of the gospel. Since I had quoted what the major churches had to say about that principle, and not one of them believed in the eternal duration of the marriage covenant and the family unit, I said to this minister: “Did I misquote you tonight?”

“No, Mr. Richards, but it is just like you say, we don’t believe all the things our churches teach.”

I said, “You don’t believe them either.”

Then I said, “Why don’t you go back and teach your people the truth. They will take it from you, but they are not ready to take it from the Mormon elders yet.”

He said, “I will see you again,” and that was all I could get out of him that night.

The next time I went there, about four months later, he was standing out in front of the church. We shook hands. I said, “I would certainly be interested to know what you thought of my last sermon here.”

He said, “Mr. Richards, I have been thinking about it ever since. I believe every word you said, only I would like to have heard the rest of it.”

Here was a man occupying a pulpit in his own church who believed every word I said, and yet he couldn’t teach it to his people.

“Play some defense! Make your free throws! Run harder!”
The smell of sweat and the sound of whistles filled the high school gym. Basketball tryouts came around quickly that November.
I wanted to quit the team. The previous year our team had gone to the California State playoffs, but this season would be much different. I reluctantly ended up as the only senior on the varsity team and was asked to serve as team captain. It was okay at first, but after a while, losing got really old, really fast. I started having a major attitude, and it was reflected in the way I performed.
It wasn’t just about basketball though—I was struggling off the court as well. I hated the idea of having to stick to rules and schedules. Each day started with the dreaded five A.M. alarm clock, dark mornings in our broken-down Volvo, and early-morning seminary. Then it was off to school, with tons of hard classes and annoying people. Playing ball was not my first priority, when so many other things seemed to be weighing me down.
After a few months, I was trying to decide if I should just quit the basketball team. I talked to my dad about it. “Your attitude can change everything if you let it,” he said. I didn’t know what he meant at first. I wasn’t the one making us lose! Then I heard a talk in Young Women class that really hit home. It was about having a positive attitude and how it not only affects your situation but also others around you.
From that point on, I decided to change the way I was looking at things both in and out of basketball. I started to go to Mutual again and tried to support other youth activities, and I prayed that I could be more optimistic in seminary and school.
Most importantly, I realized I could learn from trials and become better through them. Instead of complaining about losing, I started working harder at practice. Soon others noticed, and it helped the whole team become more unified because everyone saw that I was continuing to try even though we were still not winning.
Our basketball team didn’t win a single game that year, but it turned out to be one of the best experiences of my life. With a change in attitude, both on and off the court, I learned to be a more positive person in dealing with difficult things. I did not miraculously make our team better, but a change in my attitude really affected the younger players around me. The season was successful because of the friendships we formed and the way we were still able to have fun when most people would have given up.

Ordained an Apostle in 1882 when he was only 25 years old, Heber worried that he was not capable or worthy of the trust that had been placed in him. While on a visit to Native Americans in Arizona, he left his companions to pray and meditate about the matter. He later explained that while he was alone he “seemed to see” a council on the other side of the veil. The council was discussing who should fill two vacancies in the Quorum of the Twelve Apostles. Heber’s father and the Prophet Joseph Smith proposed Heber’s name. That satisfied Heber’s concerns. “It was also given to me,” Heber said, “that that was all these men … could do for me; from that day it depended upon me and upon me alone as to whether I made a success of my life or a failure.”10

She first heard the gospel preached in 1836 in Portage County, Ohio, about 40 miles (64 km) south of Kirtland. Cyrena took several months to decide to join the Church and was baptized in March 1837. In her autobiography, she noted that her siblings were “greatly mortified” at her choice and that as long as she lived at home, she “had to endure their persecutions.”2 Although she was the only member of her immediate family to join the Church, there was a small group of Latter-day Saints living nearby. She visited Kirtland that summer and received a patriarchal blessing from Joseph Smith Sr. in April 1838.3

We often joked that she was my favorite aunt and I, her favorite niece. She was my mother’s only sister; and I, my mother’s only child. But even if our extended family hadn’t been so limited, Aunt Mary would have won the position.
She was one of those “quality” people—one who never got in a hurry, applying great patience to the most minute details.
It was that quality—and an artful eye—which combined to create the gifts she gently placed under the tree of our family’s Christmas Eve gatherings.
The package was always easy to spot. The paper was tailored and taped with precision. The ribbons were crossed around the box, gathering into a large rose-shaped bow—my aunt’s trademark. And beneath the handmade bow would be my name, accented with multicolored glitter.
Each Christmas I thrilled to my aunt’s creations.
One year it was a long, narrow wall plaque. Near the bottom edge, a small Japanese girl approached a bridge which served as the entrance to a pathway leading through a botanical garden.
As the path led to the top of the frame, it created the impression of walking deeper into the garden.
But the most unusual element of the plaque was not what it portrayed, but what it was made of—pebbles! Every drop of water, every flower petal, every inch was an accumulation of minute, colored pebbles. Each stone was spotted with a drop of glue, then delicately placed so close together that they created a flowing picture.
Another year, the box was especially large. Opening it, I gently lifted out a blue-dyed piece of canvas, the backdrop to a treetop filled with nests, complete with baby birds.
The tree was real bark; the nests, straw. The plump baby birds were small cotton-filled pouches covered with rows of colorful feathers, each bird had an open beak of split corn kernels.
As the years passed, my aunt’s health began to fail. Nevertheless, each year she managed to put a handmade gift under the tree—embroidered pillowcases, monogrammed handkerchiefs—all beneath a rose-shaped bow.
She continued to do this every Christmas until the one preceding her death. In the course of the year, Aunt Mary had become totally bedridden. Because she was unable to work, her savings had been quickly depleted by medical bills. Even if she had been physically capable of producing one of her elaborate creations, her limited funds would not have permitted such an expenditure.
But she wasn’t physically capable. She had become so weak that eating became a painstaking task that often took more than an hour. Assistance was required for bathroom trips. Bathing was done bedside. Her once surgeon-steady hands now shook uncontrollably as her arms laid alongside her emaciated body.
That Christmas there weren’t any glittering boxes with rose-shaped bows. But there was one with my name on it, scribbled by the shaking hand of my aunt.
Aunt Mary apologized repeatedly for the shabbily wrapped box. I continued to assure her it was just fine. But as I opened the lid, I couldn’t help but wonder what Aunt Mary could possibly have made for me this year.
Wrapped in shredded newspaper laid a small ceramic bird.
“I know it’s not much,” began my aunt.
“It’s beautiful,” I interrupted.
“It’s not anything like the other Christmases,” she continued.
“I understand,” I tried to comfort.
“I knew you would,” she said sadly. “I just hate that this Christmas has to be a green stamp one.”
I knew what she meant by her emphasis of this.
“Green stamp one?” I asked, trying to change our thoughts.
“Yep!” Aunt Mary chirped in a voice much like her youthful self. “Right out of the S&H Guidebook to Finer Living!”
“Well, I think it’s lovely,” I concluded, gently hugging her neck.
“Good! I’m glad,” she said jokingly. “I had to lick a lot of stamps for that bird!”
We all laughed. The humor sounded so much like my aunt—the way she was before.
“She did lick a lot of stamps,” my mother said seriously as we were leaving my aunt’s house. “She also stuck every one of them into the books.”
“She did?” I asked astonished. “How? I mean, those little single ones? It must have been …”
“Painstaking?” finished my mother. “As much as any of your other Christmas presents. She even went to the store and picked it up herself. I took her.”
Suddenly I realized how much the small bird represented. I tried to visualize the hours her shaking hands labored to place so many stamps, and the effort to dress and make the difficult journey to purchase the gift.
As I thought, I found myself gaining a new perspective on the gifts brought to the baby Jesus. Rather than seeing the material value of the Wise Men’s offerings, I realized the love they expressed in making the journey themselves, rather than sending messengers.
Instead of viewing the shepherds as paupers in comparison to the kings, I realized the great value in the gifts they brought, giving of the painstaking, daily labor of their lives.
My green stamp Christmas was the one when I learned the most about giving! From three kings, a few shepherds, and my favorite aunt.

Everyone has imperfections, and sometimes these shortcomings become more apparent in marriage. When Ken Nollsch of Highlands Ranch, Colorado, married his wife, Chalyce, he was continuing to overcome his long-held fears of being an inadequate spouse. As he has learned to share his burdens with the Lord, his fears have diminished.
Brother Nollsch wants to be fully committed, he says, “to putting her needs ahead of mine,” explaining, “I worry about how I spend my time and about staying away from selfish activities.” When Brother Nollsch gets overwhelmed by his fears, he reminds himself to emulate the example of the Savior, who said humbly to Heavenly Father, “Thy will be done” (Matt. 26:42). “I say that over and over in my mind, and then I move on to what I need to accomplish,” Brother Nollsch says.
Brother Nollsch says his confidence in himself and in his wife has grown over time. He also focuses on the joy he finds in being a husband and father. “God wants us to be happy, and being a husband and father is one of the best ways to find happiness,” he says.

I feel victimized by the nanny agency with whom we worked. Though they advertise that they place “helpers with high moral standards” and that they screen for “any negative health or behavioral traits,” the nanny who came to me in September drank, had used cocaine, chain-smoked in bed, and I later learned, had a psychiatric history of many years’ duration which included injury to children. I terminated her employment on the third day when she gave my three-year-old son a plastic garbage bag and when he wandered from the fenced-in yard while in her care.
Nancy Sharts EngelBryn Mawr, Pennsylvania

Six-year-old Justin was playing on the floor with his cars. His mother leaned down and kissed him. “I’m taking Alison for her checkup; then I’m going shopping. I won’t be back until suppertime. Be good for Daddy while I’m gone,” she said.
“I will,” Justin promised. When Mother had left, Justin puckered his thick eyebrows. “I think Mommy’s sad,” he told Daddy.
“Oh? Why do you think that?”
“Because Christmas is almost here, and she told me that it’ll be over before she can enjoy it.” Jason explained.
“Mommy’s been very busy the past two months with both a new baby and a new house,” Daddy said. “She hasn’t had time to do all the special things that she likes to do for us at Christmastime.”
“I know, Daddy. Christmas is just a week away, and we don’t even have our tree up yet.” Justin bit his lip thoughtfully.
“Maybe we can put one up and decorate it tomorrow,” Daddy said.
Justin’s blue eyes sparkled. “Why don’t we do it now and surprise her?”
“I think that’s a great idea,” Daddy replied. “Let’s get busy.”
“We can save some ornaments for Mommy to put on, too,” Justin said. “I know which ones are her favorites.”
By lunchtime, the tree was decorated. “It’s beautiful,” Justin sighed.
“So are you,” Daddy teased, pulling tinsel out of Justin’s hair.
Justin giggled. “What’s for lunch?”
“How about chicken noodle sandwiches and peanut butter soup? My own secret recipe.” Daddy always joked about his cooking.
“Yeah!” Justin shouted, jumping up and down. “And I’ll make the milk and pour the salad. My own secret recipe!”
After lunch Justin helped clear the table. “Mommy hasn’t made Christmas cookies this year, either,” he said. “Can we do that, too, Daddy?”
“That’s a big job,” Daddy said as he washed the dishes. “After you mix the dough, it has to chill for a long time. Then you have to roll it out and cut out the shapes. And I’m not sure I know what recipe your mom uses.”
“We could buy the rolled-up cookie dough at the store. You just slice the dough and put it on the cookie sheet. If we put colored sugar on them to make them pretty, they’d look like Christmas tree balls.”
Daddy laughed. “You’re full of ideas today, aren’t you? Get your coat. We’re going to the store.”
“Yea!” Justin yelled as he dashed through the house.
Later that afternoon Justin knelt on a stool and leaned over the kitchen counter as he helped his dad. The whole house smelled of freshly baked sugar cookies.
“Mommy will be home soon,” Daddy said, taking a last batch of cookies from the oven. “I think that that’s all we can do for today.”
“There’s just one more thing,” Justin said as he climbed down from the stool and headed for his bedroom. “I’m going to make a Christmas card for her.”
In a few minutes he came back with a pencil and his card. “How do you spell Alison?” he asked.
Daddy spelled slowly while Justin wrote very carefully.
When Mommy came home, she stopped in the doorway and breathed deeply. “What a wonderful smell!” she exclaimed. Then she stared at the lights twinkling on the tree. Daddy took her packages and Alison, and Justin handed her the card. She read:
“To Mom,
Does it feel like Christmas now?
We love you.
Justin, Daddy, and Alison.”
Mommy hugged Justin close. Her eyes sparkled like the lights on the tree. “Yes, Justin, it does. It feels like the best Christmas ever!”

The stake’s program, called Adopt-a-Block, was developed over a period of months as they consulted with Mary and with the city council volunteer program. To lend support, the city donated 2,000 gallons of paint, plus rollers and brushes, and convinced a waste management company to donate the use of a dumpster, a land fill company to donate space at a dump site, and a grocery chain to donate trash bags.
“The point of the program was to expose the youth to a different environment and life-style, within 20 minutes of where they live,” said David Garrett, East Millcreek North Stake Young Men president. “We need to provide service for those in our own community. These are our brothers and sisters, and they need our help.”
By the end of the day, the dumpster was full, several houses had fresh coats of paint and new lawns, and grass, trees, and bushes looked neat and trimmed. But far more important, the youth of East Millcreek had learned about serving others.
“I felt like Mary’s block was my block, too,” said Andrea Ence, 12.
Adopt-a-Block wasn’t an earth-shattering event. It didn’t even last the entire day. But ask Mary Allen if it helped, and her smile will tell you immediately.
“It may not have changed the world,” she said. “But I think it changed some hearts. And that’s the beginning of changing the world.”

I came home from my mission mistakenly feeling that I could check patience off my list of lessons to learn. The thing about patience, though, is that it’s not a lesson we learn only once. Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles gave a talk on patience, and I read it for the first time after a rather discouraging breakup with someone I had been dating. I was feeling heartbroken and a little hopeless, and at that point, the last thing I thought I needed was a reminder to be patient. Surprisingly, though, Elder Maxwell’s insights on patience taught me some powerful concepts that totally changed my perspective (once again) and helped me recommit to patience.
For example, I learned that committing to patience doesn’t mean we shrug our shoulders and give up hope. Elder Maxwell taught: “Patience is not indifference. Actually, it means caring very much but being willing, nevertheless, to submit to the Lord and to what the scriptures call the ‘process of time.’”1 I had always thought of patience as a somewhat passive response to life’s experiences, a sort of relenting. But patience is not relenting. Patience is a manifestation of inner strength and devotion to the Lord.
Elder Maxwell also taught: “Patience is a willingness, in a sense, to watch the unfolding purposes of God with a sense of wonder and awe, rather than pacing up and down within the cell of our circumstance. Put another way, too much anxious opening of the oven door and the cake falls instead of rising. So it is with us. If we are always selfishly taking our temperature to see if we are happy, we will not be.”2 This idea really resonated with me (and not just because I am an impatient baker). It’s discouraging when plans fall through or don’t pan out as expected. To our mortal minds, divine timing can be hard to understand. But what I can understand is that God is a loving Father who has a plan that guarantees eventual happiness if we are faithful, and I am learning to accept His timing with confidence—not with anxiousness.
Because patience tests us at a very personal level, our focus is often inward. But Elder Maxwell taught that “patience also helps us to realize that while we may be ready to move on, having had enough of a particular learning experience, our continued presence is often needed as a part of the learning environment of others.”3 Not only do we need patience, but others also need our patience or the example of our patience. This idea had never dawned on me, and it helped me to view patience as a noble quality, very closely tied to charity, the pure love of Christ, which “never faileth” (Moroni 7:46).

Marvin J. Ashton was born on May 6, 1915, in Salt Lake City to Marvin O. and Rachel Grace Jeremy Ashton. His parents taught him the value of hard work. He raised rabbits and pigeons and worked on a two-acre produce farm raising and selling fruits and vegetables. His ward didn’t have a Scout troop, so he and four friends rode their horses to a neighboring ward and participated in its Scout program, advancing to the rank of Eagle. While in high school, he helped in his father’s hardware store. He continued to work while he attended the University of Utah, where he graduated with a degree in business administration.

Francesca’s daughter has a severe milk allergy. While her daughter was in Primary, one of her teachers loved to bring homemade cupcakes to class for birthdays. Francesca offered to bring safe cupcakes whenever there was a birthday. The teacher declined the offer and instead sent the six-year-old girl to sit in the hallway when birthday treats were shared.

“This was so hurtful on many levels,” Francesca recalls. “I wish the teacher would have taken the opportunity to teach the children to ‘be like Jesus’ and care enough to include everyone.”

Several years ago, two Latter-day Saint missionaries visited me in Marshall, Texas. But I politely told them I wasn’t interested. I was afraid that I didn’t know enough about the Bible to be able to judge what they were telling me, and I had a great fear that they would ask me to pray. They left a Book of Mormon with me. But when I opened it and saw names that I had never heard before—such as Lehi, Nephi, and Alma—I immediately closed it, put it on a shelf in the closet, and forgot all about it.
As the years went by, I hardly gave religion or spiritual matters a thought. But one night I became troubled with the way I was living my life. “If there really is a God,” I thought, “I want to know it.” I decided to make an honest effort to find out and felt the best place to start was the scriptures.
I started studying the New Testament and attending a Protestant church. I enjoyed what I learned there, but something bothered me. In Ephesians 4:5 [Eph. 4:5], we read of one Lord, one faith, and one baptism—yet I had friends of various faiths who seemed content with their different beliefs. I wondered how they could all be right. When I mentioned this to them, they just laughed. “It doesn’t matter what you believe,” they said, “as long as you accept Christ as your personal Savior.”
I didn’t feel comfortable with that concept and tried to find the answer in the scriptures. But I wasn’t getting any answers, and I became upset. Why didn’t the Bible just say which church was right? Next I went to the encyclopedia to see if I could find the answer there. If I learned when different churches were organized, I reasoned, maybe that would help. Again, I was disappointed.
Then one day I found the book I had put on the closet shelf years before. And I began to read it. This time I found it interesting—so interesting that I began to tell my friends at work about it. Whether I was at home, at work, or at a movie, I couldn’t get it off my mind.
When I reached the point where I had to know if the book was really of God or of the devil, I considered praying about it but was afraid of being deceived. Then I read the scripture in Moroni 10:4–5 [Moro. 10:4–5]where we’re told to pray about what we have read in the Book of Mormon. I was still afraid the answer might come from Satan, but then a biblical scripture came to mind that alleviated that worry:
“What man is there of you, whom if his son ask bread, will he give him a stone?
“Or if he ask a fish, will he give him a serpent?” (Matt. 7:9–10). I know that the answer that later came was indeed from God.
After having read and studied for a good while, I thought, “I wonder if my minister would like to hear about this book.” I was sure he didn’t know about it because he had never mentioned it. To my surprise, he wasn’t interested. “Clifford,” he said, “evidently you don’t feel as if you’ve ever been saved.” So we knelt in his office and prayed. When we arose from our knees, he looked at me as if to say, “Now everything is okay.”
I said, “I don’t feel any differently now than I did when we knelt.”
“Don’t you believe in the scriptures that say that whosoever shall call on the name of the Lord Jesus Christ shall be saved?” he asked.
“Yes,” I said, “but I can’t help how I feel.” I left, miserable. I felt I had failed because I couldn’t make him understand what I was feeling about the Book of Mormon.
I continued to read and study. Sometimes I’d have to stop. I can’t describe the mental anguish I suffered during those days. I had to know if this book was true. I would go to the Bible, then to the Book of Mormon—back and forth, study and compare.
I decided to talk to my minister again. At one point during the lengthy discussion, I asked him what happens to people who die without ever hearing the gospel of Jesus Christ. He looked me straight in the eye and said, “Clifford, they die and go to hell.” Again, I was very depressed when I left him.
Then one day I remembered that the missionaries who had given me the Book of Mormon had told me that the local Latter-day Saint branch president owned a business in town and that if I ever had any questions, I could go to him. I visited President Murray Conley, asked some questions, and was pleased with his answers.
Later, some members of my church visited me and informed me that I was being misled. The next night, the minister and his wife came to visit. But when I asked him to explain Malachi 4:5–6 [Mal. 4:5–6], he got angry and told me I had been brainwashed by the Mormons and there was nothing more he could do.
One night I read 3 Nephi 14:13–14: “Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat;
“Because strait is the gate, and narrow the way, which leadeth unto life, and few there be that find it.” [3 Ne. 14:13–14]
I got up from my chair and walked outside. Alone in the darkness, I could see myself standing at that narrow scriptural gate, pacing back and forth, afraid to go in. I realized at that moment that I had found the way. The Lord spoke to me that night, not as we speak to one another, but with a still, small voice that said, “What are you going to do about it?”
I went back to tell President Conley I wanted to be baptized. But he was in Salt Lake City. Thinking that only the branch president had the authority to baptize, I left, intending to return a week later.
During that week, Satan placed another stumbling block in my path—more doubts. “Do I have to start all over again?” I wondered. After struggling with my doubts for three days, I started reading a book President Conley had given me—Truth Restored, by President Gordon B. Hinckley. As I did, the Spirit, which had borne witness to me of the truthfulness of the Book of Mormon, also bore witness to me that The Church of Jesus Christ of Latter-day Saints was the Lord’s true church.
When President Conley returned from Salt Lake City, I told him I wanted to be baptized. As we drove to Gilmer, Texas, for my baptism on 19 October 1970, I asked him, “Do I understand correctly from what I have read in the scriptures that just because I’m being baptized, I’m not saved, but that I have to endure to the end?”
He said, “That’s exactly right.”
I cried all the way to my baptism. I felt very strongly that the Church was true. After baptism, I felt it ten times more strongly.
Many times after, I wondered, “Why me? Why do I know the truth while many good Christian people don’t?” And a scripture always came to my mind, “Seek, and ye shall find; knock, and it shall be opened unto you” (Luke 11:9).
Several weeks after I was baptized, I had the privilege of receiving a witness of the Holy Ghost once again, stronger than before. One morning at about 3:00 A.M., I sat up in bed with tears streaming down my face. The Holy Ghost was bearing such a powerful witness to me of the truthfulness of the Book of Mormon and of the Church that I felt like saying, “Please, Lord, no more, no more. I know it’s true.”
I do know with all my heart and soul that the Book of Mormon is true. It led me to the living God, to his Son Jesus Christ, and to his church guided by a living prophet.

I pursued an education, both undergraduate and a law degree. I was married midway through my legal education. I had my first son the year after I passed the bar. I had babies, and my husband and I loved and nurtured them while we were both working. It was busy, sometimes hectic; we were stretched and sometimes tired. I supported him, and he supported me. Family was, and still is, our top priority. My husband and I sought inspiration in these choices and in the timing. It was what we felt impressed to do. We were trying to let God prevail.
From a financial and professional perspective, it would have made sense to put off having children until I was more established in my career. But in letting the Lord author our stories, we sometimes do things that the world can’t make sense of. I juggled pregnancy, birthing babies, nurturing children, carpools, little league, Church responsibilities, being a supportive spouse, and my professional pursuits. It was a joyful juggle I wouldn’t change. We felt confident in our course because we were letting God prevail.