Gospel Story Finder

I will begin with a story of Spencer, my nephew. One day when he was three years old, I attended the closing part of Primary with him and his Sunbeam class. A neighbor boy, Phillip, was in the class. I sat with Spence and the Sunbeams on the front row. All of a sudden I felt a pinch on the side of my face. I looked down at the little boy who had inflicted pain. He was grinning. It was Phillip. He continued to pinch me until I took his hand and asked him to stop.
He then proceeded to try and move Spencer out of his seat, roll on the ground, hit another child, run up to the front of the room, and generally cause commotion. Spencer watched all of this dumbfounded and he and I just looked at each other. We got Phillip back in his seat. I tried to give him attention, put my arm around him, and help him be reverent. He was a handful. We made it to the end of the meeting and Phillip ran out of the room. Spence didn't say much on the ride home.
His parents and I got dinner ready. As we were sitting around the table eating, he explained the experience with Phillip during Primary, recalling each incident. Finally, after sharing the details he made this emphatic declaration, "Phillip is not a child of God." We all just sat there puzzled at what he had just said and then got huge grins on our faces and tried not to laugh but be understanding. I recognized that Spencer had been taught by his parents who a child of God was and how he should act and the difference between this and his friend's actions.
We all know that Phillip is a child of God and so is each one of you.

Years ago, I was with a friend from another university driving through the deserts of Jordan looking at obscure archaeological sites. In the middle of nowhere we had a flat tire. We soon found that there wasn’t a workable spare in our rental car. This was in the days prior to mobile phones, so we had no option but to ask for help from total strangers. We jacked up the car, took off the tire, and stood by the side of the road. The very first vehicle that came by stopped and took us in. It was a small local bus. The occupants of the bus immediately got into a vigorous discussion about where the nearest tire shop was located. When they sorted it out, the van took us out of its way to a tire shop in a nearby town. The driver would accept no fare for our transportation. The repairman fixed the tire and wouldn’t accept money for the repair job. We then stood out on the highway with our tire, and again the first vehicle that came by picked us up and took us back to our car. We put the tire back on and went on with our trip.

The next morning we headed off again for another day of exploration. History repeated itself. We soon had another flat tire with no spare. We jacked up the car, took off the tire, and stood by the side of the road. The first vehicle that came along stopped, let us in, and took us to a tire shop in the next town. The repairman fixed the tire. We then stood out on the road with our tire, and again the first vehicle that came along picked us up and took us back to our car. We put the tire back on and went on with our trip.

Now, you are probably thinking one or both of the following thoughts:
Number 1: Was there ever really a time in which there were no mobile phones?
Number 2: This story would never happen in Provo.

But let me add a few other thoughts. What if we had been unwilling to accept the reality that we had a serious need? Would we still be sitting in that car today? What if we had been unwilling to receive help? What if we had refused to accept the generosity of those who gave us assistance? After all, we received all four rides and one of the repair jobs for free. What if we had concluded that Arab generosity was silly and old-fashioned and we didn’t want to have anything to do with it?

Well, we had no other options, we knew that we were in need of help, and we were smart enough to accept it when it came.

As the First Presidency came in tonight, one of them said, “Knock a home run,” and someone else said, “Kick a field goal.” That reminded me that a few years ago I told a meeting such as this of a football story that I was involved in when the school board in Oakley, Idaho, was able to raise enough money to buy 12 football outfits (see Conference Report, Apr. 1981, 57–58; or Ensign, May 1981, 42). We hadn’t played football; we’d played basketball because that was easy to do and was cheap and wouldn’t require much equipment. But they finally were able to buy 12 uniforms so we’d have a full team and one substitute. Our coach was the chemistry teacher. He had seen a game one time, and so he taught us how to tackle and run up and down the field and run a few simple plays, but we had never seen an actual team play.
Our first game was to play Twin Falls, Idaho, who the year before had been the state high school champs. We got in the little Ford cars and traveled to Twin Falls. We put on our suits and basketball shoes and went out on the field, all 12 of us, and after we had run around a little loosening up, the band started to play and in came their football team. They had more in their band than we had in our whole high school. But as their team came in in their big Green Bay Packer outfits, we were amazed. There were 39 of them in full uniform.
Well, as you could imagine, the game was interesting. They kicked off to us, and we tried a couple of plays and didn’t go anywhere, so we kicked it to get rid of the ball. Each time we would get the ball, we would kick, and each time they would get hold of the ball, they would score. It was an interesting afternoon. Near the end of the game, when we were battered and bloody and beaten, they started to get a little reckless, and Clifford Lee, who was playing halfback with me, had one of their wild passes land right in his arms. He wondered what to do with it. But he saw them coming after him and he started to run. He was not running for points; he was running for his life. He scored a touchdown.
The final score was 106 to 6. The Twin Falls paper just two or three years ago had an article about their great football teams. They listed that game against Oakley, and the score they published in the paper was 106 to 7. I wrote the editor of the paper, and I said, “Dear Editor, I thought you would like to hear from someone who played on the other side.” So I described the game to him, and I said, “We didn’t try an extra point because we didn’t have anyone who could have kicked the extra point. And you should correct the score in your records, because it was 106 to 6.”

In the eastern part of the city, about 20 youth from the Colcapirhua Ward, Cochabamba Bolivia Los Alamos Stake, meet each day at 5:30 a.m. for a simple breakfast before seminary begins at 6:00.

“I get up early because I know that if I come to seminary it’s going to help me have the Spirit and be closer to God all day,” says Jenny Linares, 18.
Breakfast usually consists of bread with sugar and mate, an herbal drink, or api, a drink made with ground purple and white corn. But the youth come to seminary more for spiritual nourishment than for food.
“It’s fun to come to seminary,” says Luly Bravo, 14. “The youth brighten your day in the morning. We come to learn more about our Father in Heaven and His Son.”
“The truth is that the four years of seminary have made me think a lot about a mission,” says Diego Díaz, 18. “That’s why I am graduating from seminary, so I can go on a mission.”
Franz Condori, 20, of the Arocagua Ward, Cochabamba Bolivia Universidad Stake, agrees. He was baptized four years ago and plans to serve a mission soon. “When I became a member of this Church, I had already set the goal to go on a mission, and the four years in seminary have helped me a lot,” he says. “I know the scriptures we always read and study will help me answer the questions I might be asked when I become a missionary.”

Many know Elder Clark G. Gilbert as president of BYU–Pathway Worldwide and as past president of Brigham Young University–Idaho. Many also know him for his innovative development of online higher education programs at both institutions.
Elder Clark credits meaningful Church service—helping young men in inner-city Boston, Massachusetts, USA—for preparing him to take educational opportunities to larger audiences. That service opportunity came as he was busy with graduate school and caring for a young family.
“Those young men didn’t always have a lot of support. They became a part of our lives, and we grew to love them,” he said. “I learned to listen to the Lord and knew He was in their lives. I could hear Him telling me what I needed to do for them.”
Elder Gilbert said the Lord taught him about the needs of other people. “It wasn’t just that He was preparing me for education, but He was showing me what He could do in the lives of people at a deep, personal level.”

When I was a freshman at BYU, I was assigned to read “The Grand Inquisitor” by—who else?—Dostoyevsky. It’s an excerpt from his famous novel, The Brothers Karamazov. I can still remember sitting at my desk in my dorm room at Helaman Halls, listening to Weezer, eyes riveted to the page, astonished not only at what I was reading, but at what I was feeling. Like my chair was levitating six inches off the ground. Not a thought about the time or my surroundings, only the transcendent assurance that I was being taught, my eyes opened to new ways of understanding the life and teachings of Jesus, the scriptures, and what English professors love to call “the human condition.”

Beehives from the Vacaville Third Ward, Vacaville California Stake, decided to do something about the environment in their area, and started their own ward recycling program, calling it “BEE-A-RECYCLER.”
The Beehives sent a sign-up sheet around the ward for those who wanted to participate, and twice a month the girls went to those homes, picking up the plastic, newspapers, glass, and aluminum that were set out for them. They then placed thank-you notes on each door. Everyone who participated felt they were making a real contribution toward helping the environment.

At the Whitmer farm, Joseph translated rapidly, but some days were challenging. His mind would wander to other matters, and he could not focus on spiritual things.23 The Whitmers’ small house was always busy and full of distractions. Moving there had meant giving up the relative privacy he and Emma had enjoyed in Harmony.
One morning, as he was getting ready to translate, Joseph became upset with Emma. Later, when he joined Oliver and David in the upstairs room where they worked, he could not translate a syllable.
He left the room and walked outside to the orchard. He stayed away for about an hour, praying. When he came back, he apologized to Emma and asked for forgiveness. He then went back to translating as usual.24

When my husband died in 2010, I bore my testimony that he was the one who trained me to be self-reliant. Looking back, I learned that he was preparing me, so I could do things on my own, because he would not always be around. He wanted me to be free. He helped prepare me to accept the gospel and to love the principles of self-reliance.
My mother and father were farmers. They sent me to different schools, and we moved around. When I was in 11th grade, I did not have anyone to support me. I was living in a tent.
One day, I was on my way to live at my auntie’s whose husband died. She was a pepper trader in the market and did not have much. That is when I met my husband for the first time. He would joke with me and soon he admired me. He was much older than me. He said, “I will help you and then you will achieve more.” He looked around and said, “Your garden is dead, and you do not have a job. I can help you.” And so, I went with him to live in another village.
He helped me to work with my hands. My husband was from Zimbabwe and was a professor. He said, “You will plant. You will plant okra and greens.” We raised ducks, chickens, and pigs.
We did it so we could be self-reliant and eat. “You can go to the garden when we need food. We do not need to buy,” he would say. He had his money from his job, but he taught me to plant, plant, plant everything that we would have bought at the market, so we could be as self-reliant as possible and not spend our money on things we could grow.
My family was critical of my new life with my husband. They thought he was working me too hard. “You are not treating her good,” they would say. “You are making her work too hard. Why aren’t you buying her clothes?” We resisted them until they got tired because I was happy.
When I was pregnant with my first daughter, I enrolled in night school. I worked hard and had another child and my husband sent me to college where I earned my associates degree in animal husbandry. This made a way for me to teach at the Booker T. Washington Institute. I taught there from 1986 to 1990. I was teaching students how to raise goats, chickens, and sheep. After the war years, I was chosen to teach agricultural skills to the ex-combatants to help reintegrate them into society. It was very hard and dangerous. But I was grateful for the job.
By then my parents realized I was doing the right thing for myself and for my family. I was working and earning my own money. They could see I was doing something better for the future.
My husband and I raised our children the hard way, but we taught them the value of education and work. During the war years in Liberia my husband protected us. He was wise, and through his fierce determination, we stayed in one place and miraculously we, and all of our children, survived.
Now our three children are all college graduates.
After my husband died, the missionaries came into my life. I resisted the gospel message at first. I had become very independent. But one day they said to me, “Sister Ncube, you know, we are not looking for members. What we are after is your soul. We are pursuing you for your soul.” That went deep in my heart. I sat down and said, “I agree. I will be baptized.” For the first time in my life, I learned what true freedom was. When I was baptized my soul was set free.
The gospel has taught me to be a strong Latter-day Saint woman. I am happy because the gospel and the Church give me the opportunity to live in a better way. I love teaching the women in my branch and community how to live the teachings of the gospel for the betterment of everybody.
I strive to live the Savior’s teachings when He said, “And I give unto you a commandment that you shall teach one another the doctrine of the kingdom.
“Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand” (Doctrine and Covenants 88:77–78).
I was baptized on Liberia’s Independence Day, but for me it was the day I would declare, “Now, I know the truth. I know I am free. I am free indeed.”

As my final story today, I want to tell you about a time this summer when I felt true joy, brimming over and impossible to contain.
My son Tate is fifteen years old, and he practices the piano about three to four hours per day on school days and closer to six hours per day during the summer. This past spring he set a goal to play with the Utah Symphony in their Salute to Youth Concert, which is held each fall. It is a statewide competition that draws some of the best young pianists each year. Tate spent countless hours practicing and refining a fifteen-minute Chopin concerto and eventually submitted his best recording to the judges in late June in hopes that he would be selected to play in the final round of the competition later that summer. The finalists were to be announced the morning of July 20, which happened to be the day that our youth would be pulling handcarts up Rocky Ridge in Wyoming.
Time went by slowly, and we prayed as a family every day that Tate would make it to the final round of the competition. Eventually the youth trek began, and Tate seemed to forget the impending announcement amidst the excitement of pulling a handcart in the 95-degree Wyoming sun, crossing rivers, square dancing, and singing songs with his handcart brothers at the tops of their lungs.
On that Friday morning, soon after we sent our handcart company off toward Rocky Ridge, I received an unexpected text message from Melinda out in the middle of nowhere in Wyoming. Tate had been selected to play in that final round of the competition. I couldn’t wipe the smile from my face, and I couldn’t prevent the tears that came with it. That has to be one of the greatest emotions in the world—tears and smiling at the same time. I still remember the sweetness of how that moment felt and how I couldn’t wait until noon, when I would be able to tell Tate personally. Here’s what I recorded in my pioneer journal that evening about the events of that day:
Because I was taking lunches to the trekkers today, I got to catch up to Tate after he hiked Rocky Ridge. He looked so good coming into the break area, so strong and pure. After he had eaten[lunch], I asked him to come talk with me. I walked with him just a little ways from everyone so we could be alone, and I asked him if he was ready to hear the decision. He looked [very] concerned, and he said he wasn’t sure he wanted to know because he didn’t want to ruin the rest of his trek. I just looked at him in the eye, and I said, “You won’t be disappointed.” His look registered complete disbelief at what he had just heard. So I clarified, “Tate, you get to play in the final round of the competition.” His face was an expression of pure joy, and he couldn’t contain it. He reached out to me and hugged me like he has never hugged me before. He was in tears with joy. He even picked me up and swung me around, he was so excited. He walked off a little ways and just looked over the plains. He couldn’t contain all that joy. He was so adorable to watch with his friends as they found out. Tate just kept smiling and crying. I experienced true joy for those precious minutes.

Years ago, while at the beach with my family, I noticed signs and flags warning us of a strong current flowing away from the shore into deep, turbulent water. Invisible to my untrained eyes but easily detected by lifeguards on a nearby watchtower, the powerful current posed a danger to all who left the safety of the shore and entered the water. I remember rationalizing, “I’m a strong swimmer. Swimming will be great exercise. I’ll be safe in the shallow water.”
Ignoring the warnings and feeling confident in my own judgment, I entered the water to enjoy a “refreshing” swim. After a few minutes I looked up to locate my family on the nearby beach, but the beach was no longer nearby! The deceptive current I had been warned of had captured me and was quickly pulling me away from my family.
Confidently at first and then desperately, I tried to swim toward shore, but the unforgiving current dragged me farther and farther into deeper, rougher water. I became exhausted and began choking on inhaled water. Drowning became a real possibility. My energy gone, I frantically and finally called out for help.
Miraculously, it seemed, a lifeguard was immediately at my side. I wasn’t aware that he had watched me go into the water. He knew the current would capture me, and he knew where it would take me. Avoiding the current, he swam around and just beyond where I was struggling; then he patiently waited for me to call for help. Too weak to swim to shore alone, I was and still am grateful for his rescue. Without his help I never could have made it back to my family.

Like every mayor, Lindsay Anderson had to deal with the headaches of bureaucracy, endless meetings, and special-interest groups. Unlike other mayors, Lindsay had to do it all after school let out for the day.
West Bountiful, Utah, the town Lindsay calls home, is also home to a unique program that puts the youth of the town in the driver’s seat of city government. In order to give the youth an experience in leadership, the city council appoints a youth mayor and city council. Although the town has another, adult mayor, the youth mayor and council are responsible for activities and programs for the youth of West Bountiful. They also give their input and ideas to the regular city council.
“We hold meetings about every other week, and we plan for upcoming holidays like dances for the youth and Easter egg hunts for the little kids.”
Lindsay and her council have also begun work on ideas to help youth at risk, brainstorming ideas to help teenagers stay involved in positive activities. One successful program that is already in place is the West Bountiful Fourth of July dance.
“It’s great because we get such a huge response to the dance,” says Lindsay. “It’s a place to come and have a good time and stay out of trouble.”
As youth mayor, and before that as a member of the youth city council, Lindsay has learned a lot about how to manage people without stifling their creativity.
“During meetings it was hard to get everyone quiet, but that was kind of neat because they were all talking about their ideas. I’m not a shy person, but I don’t like to dominate people, so I like to be receptive to their ideas. That’s fun.”
Lindsay finds her inspiration in the two individuals she admires most: her father and Jesus Christ.
“My dad is a role model for sure. I love him. Also I learned that Jesus had a whole group of people to bring together. He taught by example and love. Like him, I hope that if I’m doing the right thing, people will follow in my footsteps.”
After a year in office, Lindsay has stepped down from her position, making way for a new youth mayor. As a Latter-day Saint, Lindsay believes in “obeying, honoring, and sustaining the law” (A of F 1:12). With a year of government experience under her belt, Lindsay may someday not only uphold the law; she may have a hand in making it.

It seemed like a great way to earn a backpacking merit badge. A five-day trip, 14 miles in, 14 miles out, and a few side trips up canyons to achieve 32 total miles, just what the members of Varsity Scout Team 6475 needed to finish their qualifications. And along the way through the red rock country of the Colorado Plateau, from Hurricane Wash through Coyote Gulch to the Escalante River, there would be some remarkable scenery: Jacob Hamblin Natural Arch, hand-hewn by nature, time, wind, and water; and Lake Powell, Hole-in-the-Rock, and Dance Hall Rock, to be visited by car on the way home.
But as hikes often do, this one turned out to be harder on the trail than it appeared on the map. “It started out dry,” said Rob Perkins, 14, a member of the Orem 75th Ward, Orem Utah Windsor Stake, which sponsors the team. “Then it got drier and drier. Then finally, just when you were wondering if your canteen water would be enough to last, you noticed a trickle of water in the rocks at your feet. Pretty soon we were following a creek and catching tadpoles. Then we were following a river.”
The wash joined the gulch, which dropped deeper and deeper, crossing the path of water which would normally be far beneath the earth. At that point, the water simply flowed out of the ground.
But walking in the sneaker-deep stream presented some problems of its own. First of all, the water was full of silt.
“It would fill your shoes so full you couldn’t walk in them anymore,” said Willie Holdman, 15. “So you’d take your shoes off and walk barefoot. But then you’d come to a place on an S-curve where you could cut across open, sun-baked sand. Was it ever hot! I’ve never run so fast in my life. And at the end of the day, the tops of your feet would be sunburned. That makes it hard to want to put your shoes on anyway.”
Simple walking also created friction, which inflicted additional foot damage. “I felt like the soles of my feet had been rubbed with sandpaper,” Shriedhar Dusara, 15, said. “Sometimes they would get really tender.”
Of course, after a while packs got heavy and it seemed hot all the time. “It wasn’t a killer heat,” Brad Nelson said. “In fact, the farther down the gulch we got, the cooler it got. But anytime you’re carrying a lot of weight, you’re going to get tired.”
And, once again, thirsty. “We had to treat all of the water to make sure it was safe to drink,” Shriedhar said. “But even though it tasted funny, we were sure glad to have it.”
The gulch grew narrower and deeper. The sides became walls, some 50 feet tall and only four feet apart. Then the crevasse opened into a true canyon, with the river running broadly down the middle. Huge cliffs towered high on either side. Holes weathered in some rocks made them look like Swiss cheese. Elsewhere, rocks bore a remarkable resemblance to human faces or animals. In one side canyon, the weather had shaped rocks into small, round, ping-pong sized balls which literally covered the ground.
Brad explained that the Scouts would get their hats wet and let the water drip down and evaporate to cool their skin. He said he remembered being exhausted, then looking up and seeing a tree, the first greenery he’d seen for miles.
“All right,” he said. “Vegetation!”
And the river banks got greener from then on, even though rust red remained the predominant hue.
During the days, the Scouts discovered that there were plenty of grottos along the trail where they could rest in the shade. They learned that water collects at the base of cliffs and in sink holes, that plants often grow in such places, and that frogs congregate in the water. They also found some shallow quicksand and discovered that after they walked on it enough, the water was forced out and it became more solid. Evenings were spent in fireside discussions, lizard chases, games, hiking, showering under a waterfall, looking at cougar tracks, and cooking dehydrated meals over portable burners. One night the Scouts awakened to the sight of hundreds of daddy longlegs mounded together in vibrating heaps.
“We still don’t know where they came from or what they were all doing in one place like that,” Floyd Holdman, the team coach (equivalent to a Scoutmaster) said.
But of all the sights along the way, the Scouts were most impressed by Hamblin Arch.
“How can you not be impressed by something that big?” Shriedhar asked, and the others wondered with him about what hand could have sculpted scenery so monumental.
“You get an almost reverent feeling down there, wondering where it all came from,” Brad said. “It makes you feel so small.”
Brother Holdman reminded his boys of the scripture in Alma 39:44, “All things denote there is a God; yea, even the earth, and all things that are upon the face of it.”
“Yeah.” Willie nodded his head. Floyd is his father, so Willie is used to hearing him quote scriptures. But this passage seemed to mean more out where nature is so prominent. “I guess that’s right,” Willie added. “You sure feel that way when you see all these rocks. And think how long it took for the wind and rain to make an arch. It’s kind of like God is making sculptures, beautiful things for us to enjoy. This is like part of his art gallery.”
Finally the team arrived at the Escalante River.
“On the way, we had to tie ropes to our packs and lower them over cliffs by the waterfalls. Then we had to find our own way down,” Rob explained. “Sometimes on a short cliff we’d just jump down. On one of the highest cliffs, somebody had built a ladder and left it.”
“We’d been wandering around because we couldn’t find a way down,” Willie said. “Then we saw a sign scratched in the rock, ‘Ladder this way,’ with an arrow.”
“If I could meet the guy who built that ladder,” Brad said, “I’d sure tell him thanks!”
That night, the group camped away from river banks where water might rise, unrolling their sleeping bags on higher ground. The precaution paid off.
“We got up the next morning and looked at where we had planned to camp,” Brother Holdman said. “The water had risen a foot. If we had stayed there we would have been wet.”
It was a long, hard hike to make it all the way out the next day, but after coming in, going out would seem anticlimactic. And everyone was eager to make the additional stops at Lake Powell, Hole-in-the-Rock, and Dance Hall Rock. “It’s only 50 miles to Hole-in-the-Rock, once you hike out from Coyote Gulch,” Brother Holdman explained.
“Thinking about the additional things we would see kept us going,” Brad said, “but after five days of dehydrated food, so did the idea of eating the treats we’d left in the car.”
By 1:00 P.M., four hot, tired young men and one exhausted adult leader were snacking on candy bars, then relaxing in a car rolling down the highway.
“If you think you had it bad hiking out of Coyote Gulch, imagine what the pioneers went through,” Brother Holdman said. “The group that went through Hole-in-the-Rock took six months to go 300 miles, through all kinds of country even rougher than this. And they had to build trails and move wagons and cattle over mountains and through canyons.”
The words took on a deeper meaning when the young men actually stood at Hole-in-the-Rock, where in 1879 colonizers dropped down into Glen Canyon through a narrow gorge to cross the Colorado River.
“If you ever come this way it will scare you to death to look down it,” wrote one settler, Elizabeth Morris Decker. “It is about a mile from the top down to the river and it is almost strait down, the cliffs on each side are five hundred ft. high and there is just room enough for a wagon to go down … They put the brake on and rough locked the hind wheels and had a big rope fastened to the wagon and about ten men holding back on it and then they went down like they would smash everything. I’ll never forget that day. … [My son] looked back and cried and asked me how we would get back home” (Miller, David E., Hole-in-the-Rock, University of Utah Press, Salt Lake City, 1966, p. 116).
Shriedhar, Rob, Willie, and Brad had probably never thought so much about the sacrifices others made for the Church as they did looking out at the waters of Lake Powell that day. Although the lake water now covers much of the area the pioneers traversed, the courage of the moment was evident.
“I don’t even know how they did it,” Rob said. “I’d rather go 500 miles the other way.”
“You can still see the stairs they carved in the solid rock,” Willie said. “You can see blasting holes they drilled when they tried to make the opening wider.”
Shriedhar said, “It’s not something I’d want to do. All those rocks and steps to try to take wagons and cattle down. It’s so steep. And that’s just to get you to the bottom where there’s more work to do.”
Later however, as the group visited Dance Hall Rock, they glimpsed another side of pioneer life—recreation. Dance Hall Rock is a huge sandstone formation shaped like a natural amphitheater with a smooth floor. With three fiddlers in the company to supply music, pioneers spent several pleasant evenings dancing. Even today, some expeditions to the area will provide music so their participants can enjoy the acoustics.
“You think of pioneers just being in wagons all the time,” Rob said. “It’s nice to know they danced and had fun too.”
After the stop at Dance Hall Rock, it was time to head home.
During their five-day journey through Coyote Gulch, the members of Varsity Scout Team 6475 hiked enough to qualify for a merit badge, and they were proud of what they’d accomplished. But they also had learned a little bit about history and gained some empathy for colonizing pioneers.
“The next time I hear the names of those places I’ll pay more attention,” Willie said, “because now I’ve been there.”

My mom and I were shopping when I found a black skirt I just had to have. I tried on the skirt and came out to show my mom. She hesitated before saying, “Becky, I think it’s a little on the short side.” I replied that I didn’t think so and reassured her that all the girls at school were wearing similar styles—some a lot shorter. I tried for several minutes to persuade her to like the skirt.
My mom finally said firmly, “It’s too short. We’re not getting it. Go change.”
I didn’t understand why she was being so strict with me, especially when I felt like I was old enough to decide for myself what I could wear. Our shopping trip was ruined, and we drove home in silence.
Finally, my mom spoke: “Becky, the reason I didn’t let you get the skirt is because it didn’t look like you. That skirt was too short and didn’t reflect who you really are. You’re a daughter of God.”
My mom’s explanation taught me a principle that I will always remember. I am a daughter of God, and everything I do and wear reflects what I think of myself and how I feel about my Heavenly Father and my Savior.
Dressing modestly is a constant struggle, but I’m grateful that I didn’t give in and compromise my standards. I know that if we can come to truly understand that we are children of God, we will overcome our desires to dress like the world.

“Hmmph!” Kate said, thumping her purple backpack down hard on the kitchen table. Everything rattled.
Her big sister, Emma, picked up her glass of milk to keep it from spilling. “What’s wrong?” she asked, closing her math textbook.
Kate collapsed in a chair and buried her head in her arms. “At school today Maya got the ‘Being Good’ award, and I didn’t. And I was working just as hard as she was!” Kate squeezed her eyes shut and clenched her fists, remembering that awful sinking feeling when Mrs. Jenkins had called Maya’s name instead of hers. “Maya gets to show her parents that award certificate, but I don’t have anything to show Mom and Dad!”
“I’m sorry,” Emma began to say.
“And we went to the library today,” Kate raced on, “and Emily got the ladybug book I wanted! And at recess, I found a cool heart-shaped rock, but Michael said it was his and took it home! I never get anything good!”
“I bet that’s not true,” said Emma, patting Kate on the shoulder. “Let’s look in your backpack.”
Kate heard Emma slide the backpack across the table and unzip it. “There’s nothing special in there,” Kate mumbled with her head in her arms.
Emma gasped. “Oh, Kate! Look at this!”
Kate looked up.
Emma was holding the worksheets Kate had done in school that day. “You got 100 percent on your math paper.” Emma grinned and tapped her math book. “Maybe I should be asking you for help on my homework!”
Kate smiled just the tiniest bit.
Emma pulled another paper out of Kate’s backpack. “And this tree you made in art class is gorgeous. I bet you worked really hard on it, right?”
Kate sat up, remembering how carefully she had cut and glued each piece of the tree. “Right,” she said quietly.
“And look at this!” Emma said, pulling out a library book. “You got a book about a mommy pig and all her babies! You love pigs!”
I do like pigs, Kate thought. I like them even more than ladybugs. She smiled.
Emma reached way down into Kate’s bag. “Wow!” she said, carefully lifting out two pinecones that had grown together. “I’ve never seen anything like this!”
Kate bounced in her chair. “I found it under a tree after school!” she said. “I want to put it on the science table in my classroom.”
“I bet your class will love it,” Emma said. “Come on, let’s wrap it up and put it back in your bag so you won’t forget it.”
Kate and Emma found some brown paper to wrap the pinecones in.
“This will be a cool way to start the day tomorrow,” Emma said, holding the wrapped pinecones so Kate could tape the paper down.
Kate grinned and hugged her big sister. I’ve had a pretty good day after all, she thought. It just depends on how I look at it!

Years later, a group in Cedar City were talking about her and others who were in those ill-fated companies. Members of the group spoke critically of the Church and its leaders because the company of converts had been permitted to start so late in the season. I now quote from a manuscript which I have:
“One old man in the corner sat silent and listened as long as he could stand it. Then he arose and said things that no person who heard will ever forget. His face was white with emotion, yet he spoke calmly, deliberately, but with great earnestness and sincerity.
“He said in substance, ‘I ask you to stop this criticism. You are discussing a matter you know nothing about. Cold historic facts mean nothing here, for they give no proper interpretation of the questions involved. A mistake to send the handcart company out so late in the season? Yes. But I was in that company and my wife was in it, and Sister Nellie Unthank whom you have cited was there too. We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? Not one of that company ever apostatized or left the Church because every one of us came through with the absolute knowledge that God lives, for we became acquainted with him in our extremities’” (manuscript in my possession).
That speaker was Francis Webster, who was twenty-six years of age when with his wife and infant child he went through that experience. He became a leader in the Church and a leader in the communities of southern Utah.

Even though it was a hot July day, Mary Elizabeth Rollins and her sister Caroline lay shivering on top of several large pieces of paper. The thick rows of 150- to 180-centimeters-high corn hid the two girls from the angry men who were hunting for them. The girls held their breath, praying for the men to stop their search and leave the cornfield.
It was 1833, and there was a lot of unrest in Independence, Missouri. More and more converts had settled in the area, and nonmember neighbors wanted the Saints to leave Jackson County, Missouri. Instead, the little community was growing. There was even a printing press in Brother William Phelps’s house, and the whole town knew that he was printing revelations received by the Prophet Joseph Smith and preparing them for publication.
It was some of those same revelations that the girls were lying on. A mob of angry men had become outraged at an editorial written by Brother Phelps that was printed in the Church newspaper. Fifteen-year-old Mary Elizabeth and thirteen-year-old Caroline had watched as the men broke into the Phelps’s home and threw the printing press and the printed revelations from the second-story window to the ground below. When Mary Elizabeth saw the papers hit the street, she knew what had to be done. She knew that those revelations and commandments came from the Lord and that it was important that the Saints have copies of them.
Even though they were frightened, both girls ran and gathered up as many of the large papers as they could carry. When members of the mob spotted them from the window and yelled at them to stop, the girls ran to the nearby cornfield, lay down on the sheets of paper, and prayed for protection.
It seemed like hours before the men grew tired of looking for the girls, but finally they left. Mary Elizabeth and Caroline waited longer before gathering up the sacred papers and creeping out of their hiding place.
The revelations were returned to Brother Phelps. Shortly afterward, those salvaged pages were combined with other pages that had been saved, and a tiny book called the Book of Commandments was printed. Two years later those same commandments and revelations were combined with additional revelations from the Lord and printed in a new book. Whenever they read the Doctrine and Covenants, Mary Elizabeth and Caroline remembered the part that they played in the coming forth of this sacred book of scripture.

I broke up with my first boyfriend on a clear summer night.
Earlier that day, Carter (name has been changed) and I had been fighting—which wasn’t abnormal in our three-year, on-and-off relationship. We fought about everything—from what to eat to future plans. In the beginning, I waved our differences aside with the adage that “opposites attract.” But our occasional playful banter eventually morphed into an exhausting chain of disagreements.
That summer night we had taken a telescope into the desert to look at the planets. But we found that the brightness of the moon against the dark sky obscured our view. Frustrated, we started arguing—again.
I ended up walking off to compose myself. “This isn’t me,” I thought. I was known as the peacemaker among my siblings, and I spoke gently and kindly to my other friends. So why was I yelling at the guy I claimed to love?
I looked up at the dark sky and prayed to know how I could improve my relationship with Carter. Suddenly, overwhelming peace replaced my anger, and I felt impressed that the best thing I could do for both of us was to end our relationship.
Healing took time. There were moments I was tempted to dismiss the prompting to break up with Carter because I missed the familiarity of our relationship. I sometimes felt frustrated at God, believing that He had slammed one door shut without opening another. Even so, I clung to the counsel of Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles: “In moments of fear or doubt or troubling times … hold fast to what you already know and stand strong until additional knowledge comes” (“Lord I Believe,” Liahona, May 2013, 93–94).
I didn’t receive that “additional knowledge” for many months, and I began to wonder if I ever would. After one of my heartfelt prayers about the breakup, the Spirit pressed on my heart, telling me that Heavenly Father’s promptings are for the well-being of His children. The details of His reasoning aren’t as relevant as my faith in Him is.
Knowing that Heavenly Father had a plan for me gave me hope for my future and helped me to start dating again. One morning I read Doctrine and Covenants 88:40, where the Lord teaches that “light cleaveth unto light.” I suddenly realized that this principle can apply to dating. I knew I would be happier with someone who shared my values and light.
I eventually met Austin. We connected instantly, from our love of tacos to our respective stateside missions. His gentle spirit felt familiar and compatible with mine, and I eventually married him. What we have isn’t an explosive relationship like you might expect in a popular romance movie. It’s sweet and stable—something I believe can last forever.
Many of us yearn for an explanation when we receive difficult promptings. From my experience, I learned that faith in the Lord can help us remain obedient without knowing the why. As we trust in an all-knowing God, we can feel peace in our decisions to act on promptings until we do receive the “additional knowledge” He has promised the faithful.

On the large Idaho farm where I grew up in the 1940s, the work horses had been displaced by the tractor, so my father left them to graze, except when we children wanted to ride them. I always chose Banner, despite his thick, aging, work-worn body.
On summer evenings, my father helped me saddle Banner, then sent us off to bring the cows home for milking. The cows pastured in a field fenced on three sides but open on the fourth to the Teton River. Beyond the river’s main channel, a large flood plain was crisscrossed by lesser channels. In springtime, the swollen river formed many islands and swamps crowded with brush.
Occasionally the cows would notice untouched grass across the river and swim across the swift current to eat it. They then wandered into the thick brush and could be hard to find. Father had given me strict orders that if the cows ventured across the river, I was never to go after them but must return home for help.
One Saturday evening in early spring just after my seventh birthday, I was in a great hurry to bring the cows home for milking because my parents had promised that we could go to a movie if we got our chores done in time. I trotted Banner as much as he could endure at his advanced age, but when I arrived at the pasture, I saw that the cows had swum across the river, even though it ran at high flood stage.
I didn’t know what to do. I knew that if I went for help, the movie would probably be half over before we could find the cows, milk them, and get the other chores done. I decided to go after the cows myself, even though I had been warned many times not to.
I knew that horses could swim well, as I had seen them cross the river before, but Banner hesitated as I urged him down into the cold, swift stream. As he swam with quick, jerking motions, his head barely cleared the water. An adult sitting on him would also have had his head above water, but at my age, the water quickly covered me. I had to grip the saddle horn to keep from washing downstream in the treacherous current. That kept me underwater, though, except when Banner lunged forward several times, bringing my head above water enough to gasp for air.
When Banner finally climbed the other bank, I realized that my life had been in grave danger and that I had done a terrible thing—I had knowingly disobeyed my father. I felt that I could redeem myself only by bringing the cows home safely. Maybe then my father would forgive me.
Banner and I wandered for some time across the flooded plain, crossing swamps and streams and searching in the thick brush for the cows. In the dusk I began to realize that I might not find them at all. Further, I didn’t know for sure where I was, and I began to fear that I couldn’t find my way back.
Finally I heard the cows in the distance and found them on a small island. We crossed to that island and began rounding up the cattle just as full darkness fell. Normally at milking time, the cows would be eager to return to the barn, but on this night, because of the darkness and the cold water they would have to swim across, they had no desire to leave. I tried every way I knew to get them to move, but just as we approached the water, they always turned and ran back to the center of the small island. Despair overwhelmed me. I was wet and cold, lost and afraid, and, worst of all, well aware that my disobedience had landed me in this fix.
I began to cry as I climbed down from Banner and fell to the ground by his feet. Between thick sobs, I tried to offer a prayer, simple but deeply sincere, as I repeated over and over to my Father in Heaven, “I’m sorry. Forgive me! I’m sorry. Forgive me!”
I prayed for some time with my head bowed, and when I finally looked up, I saw a figure dressed in white come up out of the river and walk toward me. In the dark, I felt certain it must be an angel sent in answer to my prayers. I did not move as the figure approached, but felt overwhelmed by what I saw. Would the Lord really send an angel to me, who had been so disobedient?
Then a familiar voice said, “I’ve been looking for you, Son.” I recognized my father and ran to his outstretched arms. He held me for several moments until I finally stopped the emotional sobs. He then said gently, “I was worried. I’m glad I found you.”
I tried to tell him how I felt, but only disjointed words—“Thank you … dark … afraid … river … alone”—came out of my trembling lips.
I will never understand how my father coordinated the next few minutes. We both climbed on Banner and started herding the cows. Father gave a piercing whistle, and the cows seemed to line up in single file and march through the numerous channels of the river toward home. I learned later that when my father noticed that I had not returned from the pasture, he drove the pickup truck out to investigate. When he couldn’t find me or the cows, he knew that I had crossed the river and was in danger. Because it was dark, he did not take time to go for additional help but removed his clothes down to his long white thermal underwear, tied his shoes around his neck, and swam the treacherous river in search of me.
He was a hero to me. He had saved me from the most terrible experience of my young life and replaced fear and danger with love and security. I will always remember what it was like to ride on Banner encircled by my father’s warm arms and hearing him say, “Everything is fine now. You’re safe.”
I had been disobedient and had learned the fear and regret that come with it. My father had searched for me, his lost son, and brought me safely home. I had never felt greater gratitude to my Heavenly Father, recognizing that when I exercise poor judgment and disregard his commandments, he still is willing to rescue me as I repent and turn to him again.

At the end of 2014, I read Doctrine and Covenants 31:2–3 that states. “I will bless you and your family . . . and the day cometh that they will believe and know the truth and be one with you in my church.
“Lift up your heart and rejoice, for the hour of your mission is come; and your tongue shall be loosed, and you shall declare glad tidings of great joy unto this generation.”
I knew that I had to fulfill the priesthood duty by serving a full-time mission. I informed my siblings and my mother of my desire to serve. My mother initially opposed the idea and threatened to disown me if I left. Through prayer and fasting, she eventually relented. I was called to serve in the Accra Ghana Mission, and the promise of seeing my father again became a reality after he was baptized by proxy in the Accra Ghana Temple.