Gospel Story Finder

Chris Yokoyama was 17, and he wanted to be a missionary. Everyone knew it, and if you asked him, he told you so.
Some months earlier, Elder Russell M. Nelson of the Quorum of the Twelve Apostles had visited a stake conference in Chris’s hometown, Taber, which lies in the vast farming plains of Alberta, Canada. Elder Nelson had blessed the stake, saying that, with fasting and prayer, the missionary work in the area would flourish. Chris had taken this message to heart, and so had his seminary teacher, Steven Scott.
“After Elder Nelson’s talk, I told my students that the Lord needed us,” says Brother Scott. “Our goal that year was to know the Savior—to understand the Atonement—and to do missionary work. The students invited non-LDS friends to seminary, to lunch, or to dances and activities, and things started to change.”
Chris enthusiastically shared the gospel and invited friends to seminary. He spoke openly of his desire to serve a full-time mission. As he did so, his family noticed a change in him.
“He made up his mind he wanted to serve a mission,” says his father, Rod Yokoyama, “so he wanted to change his life and do all the things a missionary would be doing. It seemed like he was giving us more hugs and telling everyone about the gospel.”
If you ask other teens what they remember about Chris (nicknamed “Beans”), you’ll hear the same things over and over: “He was friends with everyone.” “He was such a great example.” “He loved everyone.”
His 16-year-old sister, Aniko Yokoyama, says, “He cared about me just like a best friend. He showed me how to love everyone. And he included everyone in everything. With everyone he met, he tried to make their day or make them laugh.”
Cody-Lynn Jensen, 17, recalls, “I had English class with him, and when he would show up to class, we’d all be like ‘BEANS!!’ And we’d all gather around him. Everyone sat on the side where Beans was, and there were a couple of rows of empty desks on the other side of the room. He was just that kind of kid.”
Laura Campbell, 16, says, “If I said, ‘Hi, Beans,’ I’d get the best, ‘Hi, Laura!’ with the most enthusiasm. He’d just make your day by saying your name and giving you a smile. Everyone knew how good Beans was.”
“I think he was one of the greatest examples of a Christlike person,” says Reid Walters, 18. “He’d go out of his way completely to help everyone and make everyone happy.”
One Friday night in December 2008, after a Christmas shopping trip with two of his friends, Chris was killed when the car he was riding in slid on some ice and crashed into a truck. News of the accident spread quickly and seemed to affect the whole town. The next day, hundreds of (mostly non-LDS) teens gathered at the stake center, seeking comfort. On Monday those same young people also crowded into the seminary building.
Faced with so many grieving teens, Brother Scott simply told them the truth—that Heavenly Father has a plan, that death is part of that plan, and that Christ’s Atonement makes it possible to return to our Heavenly Father. He taught them that the work of bringing souls to Christ continues even in the spirit world and that perhaps Chris was now doing that work.
Liz Shimbashi, 17, remembers that time well. “Lots of people came to the seminary building after the accident. It was hard at school, but then people would come here, and they realized, ‘Hey, seminary is a good place.’ So we invited them to return, and lots of them did.”
For many of the non-LDS teens, the need to be comforted grew into a desire to know more. And the seminary students, who had already been enthusiastic about sharing the gospel, now did it with a more serious purpose and deeper understanding.
“The biggest reason people came was because they saw how much Beans loved people, and through that they saw his testimony,” recalls Rachel Bennett, 16. “I think they wanted to know what he knew.”
Luke Nelson, 16, says, “Beans’s death made me notice how other people didn’t know what we know and that we’re so comforted because of what we know about the Atonement. I want to share that with everybody so they can be comforted and be peaceful and happy.”
“People wanted to know the answers to questions like ‘Is he going to heaven?’ So they came to seminary to learn just because of his example,” says Megan Fajnor, 17.
Chris’s cousin, Jarred Haynes, 17, who is not LDS, started coming to seminary at that time “because it’s something that he really would have liked me to do. I wanted to learn more about what he believed, and I wanted to do something for him.”
Another non-LDS student who visited the seminary at that time, Shandyn Nakamura, 17, says, “I know Beans wanted us in seminary. He tried so many times to get so many people to come here. He asked me to come. When you come here, you have a whole different feeling. You feel the Spirit, and you feel like you’re in a completely different place. I just feel loved.”
Ashley Meisner, 17, agrees. “I came over because of Beans—at first. I was kind of unsure of where I stood from a religious perspective. So I think I needed to enhance that perspective. Then I came over, and the feeling was amazing. It was so loving. The lessons were just what I needed to hear. It helped me through a lot of things that were hard to get through.”
Having been to other Church activities with her friend Liz Shimbashi, 16-year-old Jessica Stoddart knew the feeling. “It’s a great feeling. I just feel like I know it’s the Holy Ghost.”
Cassie Hull, 18, puts it this way: “I feel the Holy Ghost there. I could tell that’s it, because everywhere else it’s like, sure, you can feel happy, but this is a different happy.”
These and other non-LDS teens who came to seminary experienced long-lasting changes in their lives. Many have continued to attend seminary. Some have even been baptized. “I’m taking the missionary lessons,” says Jarred Haynes. “And if I know that my friends who are members are not praying, I encourage them to pray or to read their scriptures. I guess I’m being a good example to them, even as a nonmember.”
“Since coming to seminary, I don’t get as annoyed or angry as easily anymore,” says Mitchell Geeraert, 15. “I just feel a lot better throughout my days.” And Chelsea Orsten, 15, says, “Seminary’s really made me think of who I want to be and how I want to change. It’s encouraged me and helped me get through a lot of hard things.”
For the seminary students in and around Taber, sharing the gospel is now not only a way to serve Heavenly Father and their fellowmen but also a way to remember and honor their friend Chris. And they believe that in spite of their sadness and grief, Heavenly Father has blessed them in unimaginable ways because of their faith and trust in Him.
“I believe sharing the gospel is why we’re here on this earth,” says Aniko, thinking of her brother. “Chris spent his time well by being an example. Now that he’s gone, we all have to be an example like that. He was an example of Christ. Sharing the gospel is just sharing happiness. If you want your friends to be happy, then you invite them to learn about the gospel.”
Liz Shimbashi agrees. “It’d be amazing to have the love that Beans did and to be that example. That’s how I want to be.”
As she reflects on the events in Taber over the last couple of years, Laura Campbell echoes the thoughts of many others: “Heavenly Father must have had something really important for Chris to do. But at the same time, so many people’s lives have changed because of him.”
Chris Yokoyama was 17, and he wanted to be a missionary. Everybody knew it. And for those who knew him, one thought has brought more comfort and inspiration than perhaps any other: Chris is a missionary.

“Sarah! Sarah, wake up!” five-year-old Christiana Larsen said to her little sister. “It’s time to leave.”
Three-year-old Sarah struggled to open her eyes.
“But it’s still dark outside,” she complained sleepily.
“I know, but Mama says we have to get an early start. The ship to America leaves soon.”
The Larsen family had joined the Church in Denmark. Now they would be making the long journey to join the Saints in the Salt Lake Valley.
Christiana helped Sarah get dressed. Then the little girls tearfully took one last look around their comfortable bedroom. They knew it would be a long time before they would sleep in a real bed again.
“Don’t forget your parasol, Sarah,” Christiana said as she picked up her own lacy silk parasol. “Mama said she would pack them with the bedding.”
Mama and Papa had said they couldn’t take anything besides necessities on the trip to America. After the bedding, clothing, and tools were packed, there wouldn’t be much room for anything else. But Christiana and Sarah had begged to take just one favorite thing to their new home. After all, they were leaving behind their dolls, books, and toys. Each girl chose her pretty parasol.
As the sun rose, Christiana and her family boarded the ship that would sail to America. They were excited to go to Zion, even though they had to leave friends, family, and their home.
The ocean voyage was long and tiresome. During the hot afternoons on the ship, the two girls used their pretty parasols to keep the sun off their heads. If the wind blew in the right direction, the ship sailed steadily on. But if it changed course, the ship was forced back, often as far as it had already come.
When the Larsens landed in America, they bought a wagon and oxen and began the long journey to the Salt Lake Valley. The ride in the wagon was bumpy and hot, so Christiana and Sarah often walked instead.
Like many other pioneer families, Christiana’s family experienced hardships and tragedy along the way. Christiana’s newborn brother died during their journey and was buried on the plains.
After the Larsen family reached the Salt Lake Valley in 1857, Christiana loved to go to church with other children her age. Christiana and Sarah happily carried their parasols to church every Sunday to keep the hot desert sun off their faces.
As the days and weeks went by, the family’s money and food began to run out. One night Christiana heard her parents discussing the problem. Her father said he knew of a family who had been blessed with a good harvest of grain. The Larsens could trade something they had for some flour. But what did they have to trade?
Christiana spoke up. “You can trade Sarah’s and my parasols, Papa.”
“But you love your parasols, Christiana. I couldn’t do that!”
“It’s all right, Papa,” Christiana said. “We need the food more than we need the parasols.”
The next day Christiana’s father traded the beautiful lacy parasols for some flour. The flour provided food for the whole family.
That night, as Christiana got ready for bed, she looked sadly at the corner where her lovely parasol had stood. But as she remembered the wonderful bread she had eaten for supper, her sadness turned to gratitude. As she said her prayers that night, she thanked Heavenly Father for her lovely parasol, which helped to feed her family.

A member wrote to me from England. When her bishop asked if she would accept a call to teach early-morning seminary, he told her she’d better pray about it before she accepted. She did. She accepted. When she met the parents for the first time, the bishop stood beside her. She announced that she felt the program should go to five days a week. Some parents looked doubtful. One person said, “They won’t come. They’ll vote with their feet.”
Well, the doubt was half right. The students did vote with their feet. But their attendance in those cold and dark morning hours is now above 90 percent. That teacher and her bishop believed that if the students would start to come, they would be strengthened by power more than their own. It came. That power will protect them when they go to places where they will be the only Latter-day Saints. They will not be alone nor without strength, because they accepted the invitation to gather with the Saints when it was not easy.
There is another simple thing to do. The Lord’s Church has been restored, and so any call to serve in it is a call to serve Him. That bishop in England was so wise. He asked the woman to pray about her call to serve. He knew what answer she would receive. It would be an invitation from the Father and His Beloved Son. He knew what she has learned by responding to the call from the Master. In His service the Holy Ghost comes as a companion to those who try to do the best they can. She must have felt that as she stood before the parents and when she saw the students vote with their feet. What looked hard, almost impossible under her own power, became a joy in the strength of the Lord.
When she reads and ponders over the scriptures and prays to prepare for those classes, she knows that the Savior has asked the Father to send her the Holy Ghost, just as He promised His disciples He would at the Last Supper, when He knew what trials they would face and that He must leave them. He did not leave them comfortless. He promised them the Holy Ghost, and He promises it to us in His service. So whenever the invitation to serve comes, take it. It brings with it help to pass tests far beyond those of that call.

It was typical of a national junior college finals wrestling match, especially in the heavyweight division. Both competitors struggled and strained, muscles bulging, feet grasping for a hold on the mat made slippery with sweat. Then the Ricks College wrestler slipped quickly behind his opponent, grabbed his arm, with a shoulder forced him onto his back, and held him helpless until the referee called a pin.

Afterwards, in the dressing room, the rivals smiled and shook hands. “When you go on this ‘mission’ of yours, I hope you get your call in my area,” the loser said. “I really want to hear more about your church.” J. L. Coon, 19, Ricks’s heavyweight, smiled broadly. But he smiled even more broadly a few months later when his mission call arrived: he was called to his opponent’s area, the Washington Seattle Mission! “I’ll have to look him up if I get near his city,” J. L. said.

J. L., whose real name is Joseph, has been winning at wrestling—and football and weightlifting and track—since starting high school. He had 34 straight pins in his senior year, was an all-state football player, took first place in the Utah high school shot-put competition, and won the Utah power-lifting competition by dead lifting 585 pounds. His record at Granger High School earned him scholarships in wrestling and football at Ricks. Recently, as a freshman at Ricks, he took fourth place in the national junior college wrestling championships, and his future as an athlete seems assured.

But J. L., who stands six feet tall and weighs 230 pounds, is giving it all up—for two years—to accept the mission call.

“It was an easy decision,” he said just before entering the Missionary Home in Salt Lake. “I’ve known all my life I would go.” He said living the Word of Wisdom, praying constantly, and reading the scriptures daily have helped him prepare. “Besides,” he adds, “I know this is the true church. I want to share it with others.” He plans to continue his sports career when he returns.

Nodoka T.
“I was nervous when the counselor asked me to go to stake Young Women camp for the first time,” says Nodoka T. of Okinawa, Japan. “I decided to pray. After my prayer I felt comfortable, so I decided to go.
“From the very first day, I was able to make new friends. The young women were so nice and kind to me; my fear soon disappeared. And I learned to purify water, tie knots, make bandages, perform rescue breathing, and find edible plants!”

We had a lesson in Primary about studying the scriptures and being a good example to our friends. I learned one reason why this is so important. I live in a small town where thousands of Latter-day Saints come to visit each year—Nauvoo, Illinois. My sister and I are the only LDS students in our school, St. Peter and Paul School. It is just a few blocks from the original Nauvoo Temple site. Ever since the reconstruction of the temple was announced by President Hinckley in April 1999, people have talked a lot about it and about the Church. All the kids in school know I’m LDS, and sometimes it is uncomfortable when we talk about religion in class. But we all believe in Jesus, so when my teacher asked us, “What is a missionary?” I raised my hand. “A missionary is someone who spends all his time teaching about Jesus and serving people,” I said. My teacher was impressed with my answer.
Later that week, we were talking about Jesus and she asked, “Who baptized Jesus and where was He baptized?” I knew from my scripture study that John the Baptist had baptized the Savior and that it took place in the River Jordan. I was happy to be able to raise my hand again and answer her question. I felt like a good example, and I know that my scripture study paid off.
Bryce Capener, age 7Nauvoo, Illinois

[As the play progresses, a new family enters town to join the United Order—Brother WILLIAM RUSSELL, an ailing widower, and his teenage daughter, CATHERINE ANN. The newcomers have just met BROTHER GARRISON, president of the Order. EZRA is also present.]
BROTHER RUSSELL: I wish we did have more to consecrate to the Order. But these two bags are all we own of the world. And this necklace of my daughter’s. It’s real gold.
CATHERINE ANN: Papa! No! You gave it to me when I turned sixteen. It’s mine!
PRESIDENT GARRISON: That’s all right, Miss Catherine Ann. Jewelry and keepsakes are not required. And we’ve never turned anybody away yet on account of poverty.
BROTHER RUSSELL: No, I couldn’t come and not bring something that’ll help. Please, Catherine Ann, for me?
[Slowly CATHERINE ANN takes off the necklace and gives it to her father, who hands it to PRESIDENT GARRISON.]
PRESIDENT GARRISON: When there are people starving in Orderville, we will sell this for food. Until then, I reckon we need somebody who can take very good care of it. Miss Catherine Ann, I’m asking you to be steward of this necklace.
CATHERINE ANN [taking it gratefully]: Thank you.
PRESIDENT GARRISON [smiling]: You’ll find that life here isn’t so bad as you’re expecting. If you put your heart into it, you’ll catch the vision of the Order and see it like we do.
CATHERINE ANN: To be honest, I just don’t see it at all. What’s wrong with living like—like regular folks?

When I was a young boy, my greatest desire was to play basketball. Fortunately I had a father who was anxious to see that his son’s desire was met. Dad and I would practice the basics of passing and dribbling the basketball hour after hour in our small kitchen. I would listen to college basketball games on the radio and dream of playing college ball someday. Serving a mission was far from my mind at that time; consequently, I spent very little effort in missionary preparation. In an attempt to ensure some balance in my life, my dad—who had not held a Church calling in many years—accepted the call to serve as my Scoutmaster. He operated by the book, and due to his diligence some of my friends and I became Eagle Scouts. I realize now that Scouting is great preparation for a mission.

Sitting on a bench in New York City’s Central Park, Lynda Gunther takes small stitches in a quilt block while her children climb and slide and swing and run. For nearly 20 years she has been bringing her children to the park and stitching memories and values into bits of fabric.
“When Paul and I first moved to the city we had three small children,” Lynda explains. “Very few members of the Church had attempted to rear families in this city, and most people advised us not to try it. I thought of the small town where I grew up, of the independent and self-reliant women and men, and I wondered if I could bring those values into this new environment. I also wanted my children to be able to spend lots of time outside running and playing—so I began to bring them to the park. Sewing became a way for me to keep busy when I wasn’t playing with the children and also to deal with my uncertainties about living in the city.”
Lynda tried to incorporate the values of the people she admired into her new life in creative ways. Preserving food became for her a symbol of self-sufficiency, so when she couldn’t get fresh fruits and vegetables in the city, she made a list of all the things she remembered her mother and grandmothers putting into bottles and made quilt blocks representing many of those things. As she stitched, Lynda created a tribute to her pioneer ancestors and a family history for her children to enjoy. She also taught her family independence, hard work, self-reliance, the law of the harvest, and self-confidence in a new environment.
When the bottle quilt was completed, Lynda began working on a quilt featuring family stories. Other quilts have followed, including a memory quilt for each of her children. The tradition began when Lynda’s oldest child, Janelle, was seven years old. Lynda and Janelle collected Janelle’s best childhood drawings, special notes, and even a math problem and transferred them to blocks of white fabric. Lynda then assembled the blocks and quilted them on her kitchen table. By the time Janelle was baptized, her childhood was preserved in a quilt. Six other quilts, each unique and reflective of the child who helped create it, have followed. Lynda and her youngest daughter, Jesse, are now assembling the artwork for the eighth quilt.
The Gunther family-tree quilt is truly a linking of generations. Paul and Lynda, pictured in the ovals, were married in the Salt Lake Temple (top right) in 1966. Their eight children’s names wrap around the trunk of the tree. The acorns contain the signatures of Lynda and Paul’s siblings and their spouses. The branches of the tree represent the Gunthers’ ancestors. Lynda quilted their ancestors’ signatures onto the quilt, or if signatures were not available, she printed their names. The houses bordering the tree are representations of the places Lynda and Paul have lived.
Lynda encouraged the children to include pictures they imagine their own children would like to see. They have included drawings of family homes; self-portraits; and pictures of family members, favorite classrooms, playgrounds, and even the bus stop. The quilts are displayed on special occasions such as birthdays and other holidays.
“I would like to be able to write,” Lynda muses, “but that requires a cloistered environment, and I certainly don’t have that living in an apartment with a husband and eight children! I can work on these quilts at the park and at home and still be with my family. I was not trained as an artist, so when I began, I didn’t know what I couldn’t do—I was free to experiment and make my own creations. Some have not been as successful as others, but I like fabrics, and I like to work with them and make beautiful things with them.”
Lynda, surrounded by the fabric, the family, and the city she loves, explains, “This is the way I have recorded my own personal history and the history of my family.”

For example, on Christmas morning in 1925, three men walked down to the river’s edge in a park in Buenos Aires, Argentina. Most of the city was probably still sleeping late on a holiday. But these men had left their families behind and spent 21 days on a steamship to get here. Elder Melvin J. Ballard, a member of the Quorum of the Twelve Apostles, had been sent by President Heber J. Grant to dedicate the entire continent of South America for the preaching of the gospel.
So while the rest of the city still slept, Elder Ballard entered a willow grove with Elder Rulon S. Wells and Elder Rey L. Pratt. They sang hymns and read from the Book of Mormon. Then Elder Ballard offered a prayer, using his apostolic authority to “unlock and open the door for the preaching of the gospel in all these South American nations.” From that time on, like a stone tossed into a pond, the ripples of the gospel message spread outward across a continent.
Since Elder Ballard’s visit to Buenos Aires, Church membership in South America has grown from less than a dozen to more than a million. Tens of thousands more are joining every year. There is an increasing number of LDS chapels, and temples have begun to dot the land.
That’s why seminary graduation time in Buenos Aires isn’t just another weekend. When Elder Ballard offered his powerful prayer in that willow grove nearly 70 years ago, he asked the Lord to “remember in mercy … the youth of thy Church who are to bear the responsibilities of the future, that they may keep themselves clean … and come to their glorious destiny.” For the LDS youth in Argentina, seminary has been one of the most direct answers to that prayer.

I know that you have a great feeling if you live the law of tithing. I remember a time just after my wife and I married; I was working my way through school, and I was working at the post office eight hours a day and carrying a full course of law. We had lost a baby, and we had a large hospital bill. I decided to quit the post office and start the practice of law. I quit in September and failed to pay tithing that month because I had built up a retirement benefit with the government that was to be paid to me in November; I felt I could pay my tithing with that. But it didn’t come in November, and it didn’t come in December. I had to report that year to my bishop that I had not paid a full tithe. But I did not feel good about it, so I kept a record and paid it in installments at eight percent interest until I had paid the deficit in full. I had a good feeling after I got it paid. I knew the Lord had understood and accepted my performance.

I recall a district, hours by jet from the nearest temple, where maintaining a current recommend was a high priority, despite the fact that it would likely never be used. The first Sunday of each month, leaders used their counting tools to account for their endowed members. If they found that a recommend was soon to expire, the executive secretary would schedule a renewal interview. People with expired recommends were counseled over, then sought out to assist them in returning to the covenant path. I asked how many of their endowed members had a current recommend. The answer was an astounding 98.6 percent. When asked about the six whose recommends had expired, the leaders were able to identify them by name and described to me the efforts being made to get them back!

I had recently gotten divorced from my husband and still had an unhealthy relationship with him. I had also just given birth to a baby girl, but after praying and pondering about my unique circumstances, I made the difficult decision to put her up for adoption because I felt like I wouldn’t be able to raise and support her on my own.
Grieving the loss of my marriage and baby girl at the same time was almost unbearable. I believed in eternal families, but my divorce and adoption placements were final, and there was no hope of being a family with these two people in the eternities. The pain felt truly overwhelming.
As for the grief I experienced after placing my baby girl for adoption, I’ve learned that Jesus Christ can truly heal us from anything when we rely on Him. That was one of the most heart-wrenching experiences of my life, but the Savior healed my heart as I immersed myself in studying His gospel. When the grief was hard, I would ask myself, “Do I trust that Heavenly Father wants me to be happy eternally?” And my answer would always be yes!
I always held on to hope and faith, and the truth stated in Doctrine and Covenants 122:7, that “all these things shall … be for [our] good,” has been my reality. As I have relied on Christ and Heavenly Father during deep challenges, I have learned and grown so much. And I’m grateful to know that the girl I placed for adoption is happy, successful, and part of a wonderful eternal family.

In the 1980s my mother, Mai Saczkowski, directed the Swansea Ward choir. She loved her church choir. Whether it was singing in sacrament meeting or competing on the stage, she pursued perfection and was never content with second best.
As far back as I can remember, music and singing were an important part of growing up. We were encouraged to play instruments, take theory exams and develop our talents. Car journeys were filled with singing. My mother was a gifted and glorious singer with a beautiful, rich mezzo soprano voice. It has been over 20 years since her passing and I struggle to remember her speaking voice, but her singing voice I can instantly recognise.
Mai joined the Swansea Amateur Operatic Society. She appeared in many musicals and soon she was the guest artiste in concerts and fund-raising events. Her social life flourished. She attended Cardiff College where she obtained a Gold medal in singing.
But amidst this flurry of activity, my mother thought of her temple covenants and decided to curtail outside activities and concentrate on building up music in the Church. This was probably her most significant contribution. She inspired many people, especially the youth, by directing shows and teaching singing. She blessed the lives of many with her voice, adding to the spirituality of meetings.
Elder Boyd K. Packer extended a challenge in 1976 that my mother took on board:
“Go to, then, you who are gifted; cultivate your gift. [ …] If you have the ability and the desire, seek a career or employ your talent as an avocation or cultivate it as a hobby. But in all ways bless others with it.”
At age 60 she was struck down with Parkinson’s Disease, which gradually took over her body. Apart from the physical disability, it robbed her of her beautiful voice. She went through the refiner’s fire and learnt patience in her affliction.
I believe my mother used her gift properly; her contributions will be noted for generations. Her posterity has been blessed because of her, and now her grandchildren and great-grandchildren are using their inherited gift to further the work of the kingdom of God.

Doni had a reputation for success. She played varsity basketball and volleyball. She ran track. She was a cheerleader. And she was an excellent student and graduated as valedictorian of her high school. She also was the recipient of a national $20,000 scholarship that, combined with her athletic scholarship, will cover most of her college expenses at Brigham Young University.
She was one of 50 students across the nation to receive the top scholarships offered by a big soft drink company. The competition was incredible, with 50,000 students applying for the scholarships. Doni’s chances seemed minuscule.
Again, if Doni herself had said that she didn’t have a chance, many might have agreed with her. After all, Pine Ridge, South Dakota, on the reservation of the Oglala-Sioux, is in one of the poorest counties in the nation. The high school is small and doesn’t offer as sophisticated an education as larger schools. But Doni had already learned some lessons from her sports about accepting a challenge. “Sometimes small towns can’t offer the latest technical background, so the only way you can really improve is to challenge yourself and to challenge your teachers. It can earn you a chance.”
Doni and her dad found out about the scholarship by reading through books that described different scholarships offered each year. Her application was accepted. Then began a grueling series of essays, with half of the applicants eliminated after each round.
Doni got tired of writing essays. Sometimes she felt like she had nothing to say. When that happened, her dad would sit at the kitchen table and talk when it was her turn to do the dishes. He would guide the conversation until Doni was telling him what she thought about the future and about the things she was studying. Then, when the dishes were finished, he would say to her, “Okay, that’s what your next essay is about. Go write down what you just said.”
Doni made it to the last 100 contestants. Then she had to appear in person before a panel of judges who questioned her about her essays. There was no way to prepare. You just had to go in and do your best. She did it and was one of the final 50 to receive the scholarships.

When I was around 10 years old, my mum was serving as a youth teacher in Oakland California Stake’s Oakland 8th Ward. One weekday evening, we were at our chapel for ward activities. Our Primary activity finished early, so I hung out in the recreation hall with my cousins and friends while I waited for mum, who was helping to run youth night.
We played tag and hide-and-seek, but there were so many of us kids, the hall was crowded. Some of the older kids wanted to go play outside because there was a lot more space out there, and also because outside was darker than in the hall (it was after 7:00 pm by now).
I wasn’t so sure about following them. I asked if we could keep playing inside, but my friends just said, “[We’ll] be fine outside. There’s a lot of us. It’s going to be okay.” Still, I didn’t want to get in trouble, so I decided to ask my mum for permission to play outside.
“No,” was mum’s reply. Even though I was uncomfortable about following my friends, I was still disappointed not to be allowed outside. We’d been having so much fun together. “Why can’t I go?” I asked. Mum’s only reasoning was that she didn’t want me playing in the dark where she couldn’t see me.
When I reluctantly told my friends to go ahead without me, it felt right. It was like the Spirit was confirming my mum’s warning, but that moment was immediately followed by one of weakness. It was hard watching my friends file out the hall door without me, so I jumped to my feet and ran with them, determined to disobey my mum.
Just as I reached the outside door of the chapel, I felt as if a hand was holding me back. I stopped and turned around, but no one was there to have held my hand. Stunned, I let the rest of my friends leave the chapel without me, and then I went back and sat by myself outside the classroom my mum was in.
In the 10 or 15 minutes that I waited for youth night to wrap up, I reviewed in my mind what had just happened. I was still upset that I wasn’t outside playing with my friends, but I kept thinking about the uneasy feeling I’d had since it was first suggested we leave the chapel, about my mom’s instruction for me to stay inside, and, of course, about the hand that held me back.
I remembered the brief sense of peace I’d felt when I first decided to obey my mum, and I realized that as I waited for her, I could feel the Spirit again, letting me know that I’d—again—made the right choice.
To this day, I have no idea why it was so important for me to stay in the chapel that night, and it doesn’t matter. I am just grateful for the Holy Spirit who guides and comforts us, even when we don’t understand, and I’m grateful that through my obedience, the Spirit allowed us to have a nice drive home after ward activities, without a lecture from my mum.

For a time, members traveled to the DDR (the former German Democratic Republic) to receive patriarchal blessings; since both nations were governed by Communist regimes, some travel between them was permitted. But when Brother Calvin McOmber visited Czechoslovakia in 1979, he gave Jirí the exciting news that he (Brother McOmber) had been authorized to give patriarchal blessings to the Saints in Czechoslovakia!

“I had been pondering this possibility during that year,” says Brother Snederfler, “and had prayed to know how to write about this to Brother McOmber so the secret police wouldn’t be able to read it in my letter. Finally, I had decided just to wait and talk to him about it when he came. And here he was giving me the news that he was now our patriarch! Righteous ideas are carried by the Holy Ghost from heart to heart—and do not need to be written or spoken.”

Cicero said, “Control thyself.” I had the opportunity in World War II to bat against the immortal Bob Feller in a servicemen’s game. If you ever want a lesson in humility, bat against Feller. Bob Feller had a unique distinction as a sixteen-year-old boy. He could take a 9 1/2-inch, 5-ounce baseball and throw it from 60 feet 6 inches, 105 miles an hour.

Now that may not impress you, but you go to bat and you’re very impressed. To those of you who may not understand that velocity, a 9-inch baseball is the size of an aspirin tablet at 60 feet 6 inches, at 100 miles per hour. I submit to you, it makes a difference which side of the plate he throws it.

Bob Feller at age sixteen had a problem. He lacked control. He was a great athlete. He had tremendous capacity. He was born to succeed. He knew himself, but he hadn’t disciplined his great talent of speed, so that it was questionable as to whether he would stick in the majors.

But Bob Feller became the great athlete he was because he listened to wise counsel. He had great coaches, and one of them took him aside one day and said, “Bob, it really doesn’t matter whether you throw 105 miles an hour or 95. If you will take a little speed off your pitch and put the ball where it belongs, you will succeed!”

We call that control in baseball, and you little leaguers know how important control is to a pitcher. Bob listened and became the strike-out artist of his era.

The story is told of Ali Hafed, a wealthy ancient Persian who owned much land.
An old priest told him that if he had a diamond the size of his thumb, he could purchase a dozen farms. “If you will find a river that runs through white sands, between high mountains, in those white sands you will always find diamonds.”
Said Ali Hafed, “I will go.”
So he sold his farm and away he went in search of diamonds. After years of searching, he had spent all his money, and he passed away in rags and wretchedness.
Meanwhile, the man who purchased Ali Hafed’s farm one day led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, the farmer noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone containing a strange eye of light. In the black stone was a diamond. According to the story, this marked the discovery of the most valuable diamond mines in the history of the ancient world.
Had Ali Hafed remained at home and dug in his own cellar or anywhere in his own fields, rather than traveling in strange lands where he eventually faced starvation and ruin, he would have had “acres of diamonds.”

Last January, seven-year-old Sailor Gutzler and her family were flying from Florida to Illinois in a private airplane. Sailor’s father was at the controls. Just after nightfall, the aircraft developed mechanical problems and crashed in the pitch-dark hills of Kentucky, upside down in very rough terrain. Everyone but Sailor died in the accident. Her wrist was broken in the crash. She suffered cuts and scrapes and had lost her shoes. The temperature was 38 degrees Fahrenheit (or 3 degrees Celsius)—it was a cold, rainy Kentucky winter’s night—and Sailor was wearing only shorts, a T-shirt, and one sock.
She cried out for her mother and father, but no one answered. Summoning every ounce of courage, she set off barefoot across the countryside in search of help, wading through creeks, crossing ditches, and braving blackberry briars. From the top of one small hill, Sailor spotted a light in the distance, about a mile away. Stumbling through the darkness and brush toward that light, she eventually arrived at the home of a kind man she had never met before who sprang to her care. Sailor was safe. She would soon be taken to a hospital and helped on her way to recovery.
Sailor survived because she saw a light in the distance and fought her way to it—notwithstanding the wild countryside, the depth of the tragedy she faced, and the injuries she had sustained. It is hard to imagine how Sailor managed to do what she did that night. But what we do know is that she recognized in the light of that distant house a chance for rescue. There was hope. She took courage in the fact that no matter how bad things were, her rescue would be found in that light.
After the crash, Sailor had a choice. She could have chosen to stay by the airplane in the dark, alone and afraid. But there was a long night ahead, and it was just going to get colder. She chose another way. Sailor climbed up a hill, and there she saw a light on the horizon.
Gradually, as she made her way through the night toward the light, it grew brighter. Still, there must have been times when she could not see it. Perhaps it went out of view when she was in a ravine or behind trees or bushes, but she pressed on. Whenever she could see the light, Sailor had evidence that she was on the right path. She did not yet know precisely what that light was, but she kept walking toward it based on what she knew, trusting and hoping that she would see it again if she kept moving in the right direction. By so doing, she may have saved her life.
Just as Sailor had to believe that she would find safety in that distant light, so we too must choose to open our hearts to the divine reality of the Savior—to His eternal light and His healing mercy. Prophets across the ages have encouraged us and even implored us to believe in Christ. Their exhortations reflect a fundamental fact: God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. We are the ones who must choose to embrace those spiritual invitations, electing to see with inward eyes the spiritual light with which He calls us. The decision to believe is the most important choice we ever make. It shapes all our other decisions.
Sailor could not know at first if what she was doing as she pushed her way through the underbrush would actually work. She was lost and injured; it was dark and cold. But she left the crash site and ventured out in hope of rescue, crawling and scraping her way forward until she saw a light in the distance. Once she had seen it, she did her best to move toward it, remembering what she had seen.