Gospel Story Finder

Another new member is Rocío Flores Rojas, 15. “Elder and Sister de la Cruz taught and baptized my mother,” she says. “At first I didn’t want to be baptized. But they kept coming and talking to me about the word of God. And they treated me so well—like they do all the people. I came to know that their message was true and was baptized last Sunday. More than anything, we would like them to stay with us forever. But when they have completed their mission, they have a right to return to their family.”

There is a story about a young builder who had just gone into business for himself. A wealthy friend of his father came to him and said: “To get you started right, I am going to have you build a ranch house for me. Here are the plans. Don’t skimp on anything. I want the very finest materials used, and I want flawless workmanship. Forget the cost. Just send me the bills.”
The young builder became obsessed with the desire to enrich himself through this generous and unrestricted offer. Instead of employing top-grade labor and buying the finest materials, he shortchanged his benefactor in every way possible. Finally, the last secondhand nail was driven into the last flimsy wall, and the builder handed over the keys and bills, totaling over a hundred thousand dollars, to his father’s old friend. That gentleman wrote a check in full for the structure and then handed the keys back to the builder. “The home you have just built, my boy,” he said with a pleasant smile, “is my present to you. May you live in it in great happiness!”

I was excited when Mom told me Sean was coming for dinner. He’s my big brother, but he moved away from home when he finished high school. My brother Mike went on a mission when he finished high school, but Sean doesn’t even go to church. He’s a great brother, though, and I love him. I especially love it when he plays with me. When I was smaller, I’d take horse rides on his back. He ran all over the yard with me hanging onto his neck and him holding onto my legs. He snorted and bucked around like a real horse.
I’m too big for that now, so he shows me wrestling moves instead. He won the city wrestling championship in the 11th grade. Sometimes we play ball, and sometimes we just sit and talk. I was really looking forward to his coming over tonight because I wanted him to help me make a model race car. Sean is good with his hands, and I like to work with him.
I helped Mom set the table to make the time go faster. As I put the knives and forks out, I noticed something was wrong. “Hey, you have too many plates on the table,” I said.
“No, dear. Sean is coming tonight, and so are the missionaries.”
“The missionaries!” I cried, slamming down the last fork. “Why do we have to have the missionaries when Sean is here? I want to have him to myself. I want it to be a special night.”
Mom looked at me in surprise. “It can still be a special night,” she replied gently. “The missionaries are nice young men. I’m sure you’ll like them.”
That’s what she thought. How could Sean play and work with me when the missionaries were here? I knew he’d be polite and spend his time talking to them.
By the time Sean arrived, I was upset. He could tell I wasn’t happy, but I knew better than to tell him why. Mom and Dad would be really disappointed if I ever complained about the missionaries to him. More than anything else, they wanted him to come back to church. So did I, but I didn’t think talking to the missionaries all night would make it happen.
When the missionaries arrived, Mom had dinner ready, so we sat down to eat. Everyone had a good time. Mom was right—the missionaries were great guys. They cracked jokes with Sean, and both faked surprise when he told them he wrestled in high school. Sean’s not my big brother just because he’s older, but also because he’s big—tall and strong and big.
Dinner ended with everyone laughing. Then it happened. Elder Blair asked if they could leave a message and a prayer before they went to their next appointment. This is the end of the night for me, I thought, disappointed. Sean won’t be helping me with my model car tonight. He’ll escape before anyone talks religion to him.
I waited to hear his chair move and the excuse why he couldn’t stay. But nothing happened. Slowly I looked up, and he was still there, watching Elder Blair thumb through his Book of Mormon. When Elder Blair found what he wanted, he read a few verses. Then he started asking Sean questions. Mom and Dad looked worried and hopeful. Sean answered each question in a humorous kind of way. He had stayed because he was having fun with the missionaries, and now he was going to go on joking even though the elders were being serious.
Suddenly Elder Peterson, the short, skinny one, caught on to what Sean was doing. “Sean,” he said, looking him in the eye, “do you believe in Jesus Christ?”
Everything seemed to change. Sean looked back at Elder Peterson, and instead of answering with a joke, he very softly said, “Yes.”
“Then why are you making fun of what we’re saying?” Elder Peterson asked.
I looked at Mom. She had tears in her eyes. Dad did, too. What’s the matter with them? I wondered. Were they upset with Sean or with the missionaries?
Sean and Elder Peterson continued talking, Elder Peterson asking questions and Sean giving him honest answers. Finally Elder Peterson said, “Sean, when was the last time you went to church?” Sean shrugged and looked at Mom and Dad for help, but they both shook their heads. They couldn’t remember either.
I could remember—not the date but how happy I had felt sitting beside him, proud to be his brother, glad to sing along with him, even though he couldn’t sing very well. I wanted to tell him, but suddenly there was a big lump in my throat, and I wasn’t sure I could talk.
“Sean,” Elder Peterson asked, “will you go to church with us on Sunday?”
Sean was looking at his hands. I couldn’t see his face, but we could all see his head slowly nod up and down. The lump in my throat grew bigger, and now I had tears in my eyes, too. Everyone was crying, but we all had smiles on our faces.
As I looked at Sean and Elder Peterson, I didn’t see a scrawny elder and a big wrestling champion. I saw David and Goliath. David had saved the day because he had the Spirit of the Lord with him. That’s why we were all crying—we could feel that Spirit, and it felt good.
I love my brother Sean, but at that moment I wanted to be like Elder Peterson. I wanted to have the Lord on my side, and I think Sean wanted that, too. Mom was right. This had been a special evening. I had seen David, unafraid, go into battle with Goliath. Fortunately, they both won!

“Your dad and I need to talk to you about something serious. Could you come sit on the couch?” Mom asked.
Boy, did I get nervous, because “something serious” always meant bad news. But I couldn’t remember doing anything bad enough to make Mom and Dad look so unhappy.
My hands were sweaty, and it seemed like forever before Mom finally started to talk. She sounded like she was going to cry. “I don’t know how else to say this,” she said. “Jennifer’s dad died last night.”
Died? Jennifer’s dad died? I looked over at my dad. How could Jennifer’s dad be gone?
“His heart just stopped,” Dad said, quietly. “Even though Jennifer knows she’ll be with her dad again one day, she’ll need your love and friendship now, more than ever.”
I went to my room to be alone. Jennifer was my best friend. What was she feeling? How could I possibly help her? I couldn’t imagine how sad I’d be if my dad died. I knelt down and asked Heavenly Father to guide me. Then I called Jennifer. “Hi, how are you doing?”
“OK.” She didn’t sound OK to me. “I’m packing my stuff. Mom and I are flying to Washington. That’s where … where the funeral will be. Dad’s from there.”
“Could I feed Soots for you while you’re gone?”
“Thanks, but Mom left a key with Sister Hawley, and she said she’d feed him.”
“When will you be back?”
“Monday night—late, I think.”
I didn’t know what else to say but that I was sorry. Then I hung up.
I had until Monday to find a way to help Jennifer. I got some books, stickers, a teddy bear, and some of her favorite candy and put them into a basket. Then I wrote her a letter. I told her all the things that were too hard to tell her on the telephone. I told her how much I loved her and that she could share my dad. I drew balloons across the top of the letter and put it into the basket. Mom helped me wrap the basket in cellophane, and I put a big pink bow on top.
I wished I could do more. Finally I thought of something. I ran to the phone and called Sister Allred, our Primary president.
On Sunday, the Primary worked together to make a card on a big piece of paper. Everyone wrote a note and drew a picture for Jennifer. They sure did a great job!
Monday afternoon, Sister Hawley opened Jennifer’s house for Sister Allred and me. We hung the card in Jennifer’s living room, and I put the basket beside it.
I thought about Jennifer as I took a last look at the room. At least she’ll know we care, I thought. I felt peaceful as I went home.
Tuesday, Jennifer still wasn’t back at school, so after school I went over to her house. When she opened the door, I gave her a big hug. She didn’t seem to want me to let go. Jennifer talked about the funeral and her dad for a long time. I just listened.
“Thanks for the basket and the letter,” she said. “It was really nice.”
“I didn’t know what else to do,” I said. “I wanted you to know how I feel.”
“It means a lot to me,” she said. “The funeral was so hard! And when we were coming back, I felt like Mom and I were all alone, and I was scared. Then I came home and found all this.”
I couldn’t help but smile as I went home. My prayer had been answered. And helping Jennifer feel better had made me feel better too. I plan to keep helping her as long as she needs me.

In October 2008, as I was listening to the broadcast of the priesthood session of general conference, President Dieter F. Uchtdorf, Second Counselor in the First Presidency, began speaking about serving in the Church. He related a story about how he and some other brethren had tried to move a heavy piano. When all efforts failed, one man urged them to simply stand close together and “lift where you stand.”1
President Uchtdorf went on to talk about serving in the Church wherever you are called to serve. Some people feel they could serve better if only they were called to do something befitting their considerable talents. He said, “No calling is beneath us. Every calling provides an opportunity to serve and to grow.”2
As President Uchtdorf spoke, my mind drifted to a time I met an unassuming member of the Church who was willing to lift wherever he was standing.
In 1985, I was stationed as a U.S. Army officer in a small town in Germany. I had served a mission in Germany 10 years previously. Upon arriving in 1983 as a soldier with my wife, Debra, and two young daughters, we began attending a serviceman’s branch of about 100 members strong. After two years, we decided to immerse ourselves fully into the German culture and began attending the small Bad Kreuznach Branch, which had about 12 members.
About the second week after we began attending, we noticed a new man there. He was in his mid-40s, and we learned that he was the high councilor assigned to our branch. He wasn’t there to conduct stake business, just to visit. We spoke for some time after church, and when we said goodbye, I figured we would next see him again in perhaps six months.
The next week, the high councilor was there again. I learned he lived about an hour away from our small town. During the remainder of his calling as a high councilor, he came to our branch two or three times a month. He was friendly, low-keyed, and encouraging. He always spoke with each member of the branch. And, with a branch that small, he was often asked to speak from the pulpit. Impressed with his dedication, in my mind I nicknamed him “the Faithful High Councilor.”
One Sunday he came to the branch services in the morning and then returned at 6:00 p.m. to attend a baptism. In between, he had gone to another branch. I have to admit that the thought actually crossed my mind, “What did he do to upset the stake president? Why else would he have been assigned to the smallest and most remote branch in the stake?” Maybe he wasn’t really the intelligent, humble, and likeable man I thought him to be. Maybe he didn’t like his home ward and used this assignment to get away. I couldn’t figure it out, so I just accepted it.
Several weeks after this baptism, I returned home after midnight on a Sunday morning. I had been training near the border between East and West Germany, and it had taken me three and a half hours to get home. I was exhausted when I walked in the door. My wife, Debra, was still up. She told me that “the Faithful High Councilor” had called. He wanted to meet with me. I asked, “Before or after church?” Church started at 10:00 a.m. I was hoping it was after church so I could sleep until 8:30.
“Before,” she said.
“9:30?”
“No. He has to go somewhere else on stake business. He wants you to meet him at his office in Frankfurt. He said to go to Gate 5.”
“What time?” I asked.
“Six,” she responded.
Now I was upset. It was already 12:30 a.m. In order to make the appointment at 6:00, I would have to get up at 4:30. That meant less than four hours of sleep. What was I going to do? I didn’t even have a phone number to call him the next morning to tell him I wouldn’t be meeting him. I dropped my clothes next to the bed and lay down without setting the alarm clock. As I lay there, these thoughts went through my mind:
If I didn’t meet “the Faithful High Councilor,” what would happen? If I didn’t show up at his office, I was sure he would make productive use of his time. The next time I spoke to him and explained why I hadn’t met him, he would respond, “Of course you made the right decision. I would never have asked you to come if I had known you were getting home so late. We can take care of that business now.” And besides, I wasn’t really a member of the branch. Sure, our records were there and we attended every week, but we were foreigners, spoke some pretty atrocious German, and would be moving in five or six months.
My conscience was almost clear. A few more minutes and I could drift off to sleep. Then I remembered the nickname I had given him and all the times “the Faithful High Councilor” had come to the branch since we had been attending. He came to that baptism late on a Sunday night. He came to a branch activity in the middle of the week. He always spoke to all the members and encouraged and inspired them. He never seemed judgmental or indifferent. He was respectful of the branch president and of his efforts. If he was disappointed in being assigned to this little branch, he certainly never showed it.
I got up and walked over to the dresser where my alarm clock sat. I set the alarm for 4:30 a.m. In deciding to meet “the Faithful High Councilor,” I was not concerned about what he would say or think if I did not. After all, I would probably never see or hear of him again after we moved. I decided to get up in less than four hours and drive 50 miles (80 km) to his office because I truly respected him for what he was, “the Faithful High Councilor.” I decided to follow his example.
I pulled my car up to Gate 5 at 6:00 a.m. that Sunday morning to be greeted by a security guard with a machine gun. He eyed my American Armed Forces license plate. He may have wondered if I was lost. Had “the Faithful High Councilor” decided not to show up? Not more than two minutes later, though, his car pulled up next to mine. He said, “Good morning, Don. Let’s go into my office.” The guard opened the gate and let us pass.
After some small talk and showing me around his office building, he came to the point of the meeting. He said he was calling me to serve as the councilor to the branch president. Not the first or second counselor—the only counselor. Before my arrival, there had been only two priesthood holders in the branch, and they had traded off every few years between being branch president and elders quorum president.
I accepted the call and served until I left three months later to attend a two-month training in the United States.
During my absence, my wife and young son both became ill. His medical issues took him to a hospital about 60 miles (97 km) from our base. Being a strong army wife, Debra never complained or asked me to return to Germany. In fact, I didn’t learn of the true nature of her illness until after I got home. After one visit to the local clinic, the doctor had driven her home because he didn’t think she was well enough to drive herself. The branch president and Relief Society president both offered to help, but she politely refused. In addition to language and cultural difficulties, Debra didn’t want to put anyone out.
One day “the Faithful High Councilor” called her. He had recently been called to be the stake president. He gently inquired about her health and refused to take “I’m doing all right” for an answer. Every assurance from Debra was met with a gentle but effective inquiry into the actual condition of the family. Finally he explained, “Debra, you need to let the branch help you. They really want to help, and it will bring the branch closer together to be able to assist you.” She gratefully accepted their assistance.
Upon my return from the United States, we stayed in the branch for another two months before finally moving to a larger city.
My memories of that time in my life faded as I leaned forward in my seat and refocused my attention on President Uchtdorf’s voice coming over the speaker system. I was truly impressed by the implications of his message. Unlike other times when I’ve wondered about the correlation between a speaker’s words and the speaker’s personal actions (in business, in the military, and, yes, even some talks I have heard in church), I had no doubt about President Uchtdorf‘s message. It wasn’t just the fact that President Uchtdorf’s accent reminded me of Germany and my experience with “the Faithful High Councilor.” It was the fact that President Uchtdorf was “the Faithful High Councilor.” The industrial complex we met at that early Sunday morning was the Frankfurt International Airport, where he was Chief Pilot for Lufthansa German Airlines.
I can honestly say I have never known a man more humble and more faithful in practicing what he preached. I was grateful to have learned a valuable lesson of what it means to “lift where you stand.”

My piano teacher is not a member of The Church of Jesus Christ of Latter-day Saints, but she knows that some of our members are called to play the organ. One time she encouraged me to audition for a scholarship to learn the organ. I decided to audition so that I could learn to play the organ in order to serve in church.
The morning of the audition, I woke up extremely sick. My mom said our family would be praying for me. When we got to the audition, my dad told the judges I wasn’t feeling very well. Before I began playing, I said a little prayer in my heart. I asked Heavenly Father for His help, especially if He wanted me to play the organ at church. As I began to play I felt as if someone else was playing. I didn’t feel sick but instead was just amazed to watch my fingers move. Before I knew it, I’d finished all my songs, and I don’t remember making any mistakes.
As soon as I got off the bench, the sickness returned and my dad took me home to rest. I slept all day until my mom woke me up that evening to tell me I’d won the scholarship. I know Heavenly Father wanted me to learn to play the organ and listened to my prayer. I’ve truly felt the Lord’s hand in my life. I’m so grateful for the talents He has blessed me with, because as I share them and use them to serve, He strengthens and blesses me.

In 1950 the call of duty came to me as a bishop. The responsibilities were many and varied. The Doctrine and Covenants provided a sure guide. The words of the Apostle Paul to Timothy pertaining to the office of a bishop were sobering. The General Handbook was helpful. The principal areas of administration were spelled out by leaders, both stake and general: The bishop (1) is the father of the ward; (2) is the president of the Aaronic Priesthood; (3) provides for the poor, the needy; (4) is responsible for keeping proper records; and (5) is the common judge in Israel.

Then came an unusual assignment from Church headquarters. Bishops were to provide each serviceman a subscription to the Church News and the Improvement Era and were to write a personal letter to every serviceman each month. The Korean War was raging. Our ward had twenty-three members in uniform. The priesthood quorums, with effort, supplied the funds for the subscriptions to the publications. Since I had served in the Navy in World War II, I knew the importance of a letter from home. I began the task, even the duty, to write twenty-three personal letters each month. After all these years, I still have copies of many of my letters and the responses received. Tears come easily when these letters are reread. It is a joy to learn again of a soldier’s pledge to live the gospel, a sailor’s decision to keep faith with his family.

One evening I handed to a lady in the ward the stack of twenty-three letters for the current month. Her assignment was to handle the mailing and to maintain the constantly changing address file. She glanced at one envelope and, with a smile, asked, “Bishop, don’t you ever get discouraged? Here is another letter to Brother Bryson. This is the seventeenth letter you have sent to him without a reply.”

I responded, “Well, maybe this will be the month.” And it was. His reply is a keepsake, a literal treasure. It was postmarked “APO San Francisco.” He was serving far away on a distant shore, isolated, homesick, alone. He wrote: “Dear Bishop, I ain’t much at writin’ letters. [I could have told him that seventeen months earlier.] Thank you for the Church News and magazines, but most of all thank you for the personal letters. I have turned over a new leaf. I have been ordained a priest in the Aaronic Priesthood. My heart is full. I am a happy man.”

My brethren, Brother Bryson was no happier than was his bishop. I had learned the practical application of the adage, “Do your duty; that is best. Leave unto the Lord the rest.”

Years later, while attending the Salt Lake Cottonwood Stake when Elder James E. Faust served as president, I related that account in an effort to encourage attention to our servicemen. After the meeting, a fine-looking young man came forward. He took my hand in his and asked, “Bishop Monson, do you remember me?”

I replied, “Brother Bryson! How are you? What are you doing in the Church?”

With warmth and obvious pride, he responded, “I’m fine. I serve in the presidency of my elders quorum. Thank you again for your concern for me and the personal letters which you sent and which I treasure.”

Another rewarding encounter came with a post-doctoral research student who was studying early Christian history at the Pontifical Biblical Institute in Rome. As far as I could tell, this bright scholar had been given every possible honor and privilege of study within the vast Vatican libraries. A mutual friend introduced us at a meeting specifically to examine the Book of Mormon, particularly some of its ritual and historical texts. For instance, we discussed the description of Lehi’s attitudes in the context of contemporary international affairs. Israel’s rulers had formed an alliance with Egypt against their traditional enemy, Babylon; but Jeremiah had vehemently criticized this choice, and there seems to be evidence that Lehi’s political sympathies were as unpopular as Jeremiah’s. One of Babylon’s allies was Sidon; but Sidon’s twin city, Tyre, had allied with Egypt. The people of the Book of Mormon frequently used the name Sidon. There is a city named Sidon, a river named Sidon and, even a man named Gidgiddonah, which, as Dr. Hugh Nibley of Brigham Young University points out, is the Egyptian name for Sidon. But the name Tyre never appears in any form in the Book of Mormon, whereas in the Old Testament the two names are constantly linked; one hardly ever appears without the other. This apparent preference for Sidon over Tyre in the Book of Mormon fits perfectly into the world situation that Lehi knew and may support Brother Nibley’s deduction that Lehi may have been a trader with close personal connections in foreign cities, his safety and prosperity guaranteed by the Chuwa, or “contract of friendship” that protected an alien in another city-state. Naturally, even though he knew Egyptian, he (as did Jeremiah) would still deplore Israel’s alliance with Egypt, since he saw his nation turning away from safety. (Approach to the Book of Mormon, Melchizedek Priesthood Course, 1957, p. 52.)

That was only one of the many areas that I wished to discuss with this eminent scholar; and at first I feared it might be a difficult meeting. He had read several chapters in the Book of Mormon and had understood them fairly well, considering that it was his first reading of them. But he had concluded that the book was without substance. We looked again at what he had read. Then again, first from one angle and then another. Many hours and many words later, he was to admit willingly that the book was anything but meaningless. “Your book,” he said, “will have to be dealt with.”

“About two years ago I was in the same situation as the young man. My job and other interests had taken me away from the Church. Then one afternoon three young women who were members stopped by the ski shop where I worked and brought me a batch of cookies. They said they missed me and cared about me.

“It wasn’t until a month or so later I took one of them to a stake dance. (Or did she take me?) I really had a good time. A little while later, I went to church. At first I had a hard time explaining where I had been, but the warmth of the ward was overwhelming.

“They got me teaching a Sunday School class for the 10-year-olds, and now they’ve got me serving a mission for the Lord! My life has changed tremendously. I love my mission, and I love the Lord. I know there are thousands of missionaries like myself with this type of story. Hopefully, through our love and prayers, your friend will soon be one, too.”
Elder Gary ChristensenAtlanta Georgia Mission

One Monday, when we were celebrating the U.S. holiday of Washington’s birthday, I was down at my mother’s sawing a log in the backyard. She came out to give me some direction and see how I was doing it, and she wasn’t very pleased. She thought I ought to do it differently. She went back into the house and in a few minutes my younger brother arrived. She said to him, “I think you’d better go out in the backyard and give Bruce some help and see that he does this thing right.” And then she said to him, “Bruce isn’t very bright.” Well, so I’m not. So I start where I am, and I go forward from there. I start using such talent as I have, and I begin to apply the principles of eternal truth to my life. I consult and counsel with the Lord in the process, and no matter where I am, the gospel takes me forward and onward and upward, and blessings flow to me in this life and eventually give me glory and honor and dignity in the life to come.

Joseph Smith’s life was an example of unselfish sacrifice for the gospel of Jesus Christ. Though the Prophet Joseph suffered greatly, he remained optimistic and overcame many persecutions. Parley P. Pratt tells of a heartrending experience of being with the Prophet in jail in Missouri in the winter of 1838–39. Those six months of suffering and confinement tutored this foreordained, preeminent Prophet.
In the jail the Prophet and his brethren had listened to the boasting and the despicable abuses the guards had committed among the “Mormons.” Finally the Prophet could abide their sordid cursing no longer. Suddenly, he stood and in “a voice of thunder” said: “ ‘SILENCE, ye fiends of the infernal pit. In the name of Jesus Christ I rebuke you, and command you to be still. …’
“He stood erect in terrible majesty. Chained, and without a weapon; calm, unruffled and dignified as an angel. … [The quaking guards shrank] into a corner,” dropped their weapons, “begged his pardon, and remained quiet till a change of guards.”
Brother Pratt writes further: “I have seen the ministers of justice, clothed in magisterial robes … ; I have witnessed a Congress in solemn session … ; I have tried to conceive of kings, of royal courts, of thrones and crowns … ; but dignity and majesty have I seen but once, as it stood in chains, at midnight, in a dungeon in an obscure village of Missouri.”

“I am a convert to the Church of four and a half years, the only member in my family. I became interested in the Church through a girl I dated that was a Mormon. My testimony came slowly over a period of ten months. I really didn’t want it to be true because it meant I would need to change my life-style. But the more I was exposed to the Church the more convinced I became that it was true. The things that rang true were that there is a prophet on the earth today and that there is modern revelation. As a child I always wondered why the Bible stopped where it did and why we didn’t have someone like Moses on the earth.
“Since I was 23 when I joined the Church I thought I’d be too old to go on a mission. But I went to a Young Adult conference in Brisbane, and after talking with some friends there I was motivated to go. I worked as a civil servant before my mission, and I had saved enough money to support myself as a missionary.
“My mission has changed my life, too. I used to be shy, almost embarrassed to talk about the Church. That shyness has left me and I feel now that I can talk about it with anyone. When I told my parents I was going to go on a mission they were quite upset—they were concerned about my job. But when I received my call they were really happy for me. So in a period of about six weeks there was a real transition in my family’s attitudes. And now they are actually having a friendship with the missionaries at home. I don’t know if they’re being taught or not, but there was a time when they wouldn’t even let missionaries in the door.”
Both Elder Brooks and Elder McKim say they’ve had to adapt a little to life in the States. “The biggest adjustment is to cars being driven on the wrong side of the road!” Elder McKim said. “Several times my companions have saved my neck as I’ve gone to walk out in front of an oncoming car,” Elder Brooks agreed.
They’ve also had a few strange looks from fellow missionaries when they talk about Australian children eating fairy bread (bread and butter with candy sprinkles), or when they reminisce about hot summer Christmases celebrated with a barbecue at the beach.
“One preparation day we had an Australian day for missionaries in our zone. We invited them to an Australian party and tried to make it as authentic as possible, with food like fish and chips served on newspaper. It was especially fun for me and Elder Brooks, and the other missionaries seemed to enjoy themselves,” Elder McKim said.
In the early days of Church history, the gospel restored in New York and eventually headquartered in Utah sent missionaries from America to other lands around the globe. As the Church continues its worldwide growth, young men like Elder Brooks and Elder McKim will increasingly represent a new generation of missionaries, those who leave their homes to help share the gospel in a foreign land—America.

One summer my father said that he had a big job for me and my brother, Clay, to do. Pointing to a nearby field with a bunch of lambs in it, Dad said that he’d share any money that we made from raising them and selling them in the fall.
We were excited. There were about 350 lambs, and all we had to do was feed them. However, none of the lambs had mothers. They had all been lost in a violent storm. To feed one or two baby lambs is easy, but to feed 350 of them was a real job. There was plenty of grass, but the lambs needed milk. So we made some long, V-shaped troughs out of boards. Next, we got a tin washtub, ground up some grain, and put it into the tub. Then we added milk to make a thin mash.
We herded the lambs to the troughs and, pointing to the food, said, “Eat!” They just stood there looking at us. We tried pushing their noses down into the milky mash, hoping that they’d get a taste and want more. We tried wriggling our fingers in the mixture to get them to suck our fingers. Some of them would drink, but most of them ran away.
Many of the lambs were starving to death. The only way that we could be sure they were eating was to pick them up two at a time, hold them in our arms like babies, and feed them.
At night the coyotes would sit up on the hill and howl. The next morning we’d see the results of their night’s work, and we’d bury two or three more lambs.
Clay and I soon forgot about becoming rich. All we wanted to do was save our lambs. It really wasn’t too bad until I made a pet of one of the lambs and gave it a name. It was always under my feet, and it knew my voice. I loved that lamb. One morning it didn’t come when I called it. Later that day I found it under the willow trees by the creek. It wad dead. With tears streaming down my face, I picked up my lamb and went to find my father. Looking up at Dad, I said, “Isn’t there someone who can help us feed our lambs?”
After a long moment he said, “Jayne, a long time ago, Someone Else said almost those same words. He said, ‘Feed my lambs. … Feed my sheep.’” (John 21:15–16.) Dad put his arm around me and let me cry for a long time, then went with me to bury my lamb.
Many years later, while pondering Moses 1:39, I came to understand Dad’s words. The scripture reads: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of [all mankind].” As I thought about the mission of the Savior, I remembered the summer of the lambs, and I sensed how the Savior must feel with so many lambs to feed, so many souls to save. And I knew in my heart that He needed my help.

Cody Carr knew when he was only four that he wanted to be an astronaut. He had a little bank shaped like a spaceship that he put his tithing money in, and each time he dropped in a penny, a light would go on as if the rockets were firing. As he grew older, his school friends kidded him about being a spaceman, but Cody was serious. Those were the days of the birth of the manned space program, and he listened to every minute of every flight.

Naturally, his twin interest was astronomy. He received a telescope for Christmas and began getting up at 3:00 or 4:00 in the morning to look at the stars. “The night sky always fascinated me,” he said. “The whole universe is God’s creation, but we don’t know very much about it. I have often thought that if there were another frontier left, I’d be out exploring it. But the only one left is outer space, and there’s only one way to get there—by becoming an astronaut.”

In school, Cody took all the science and electronics classes he could. “I didn’t think electronics had much to do with space exploration, but dad suggested it, and I loved it!” He became a finalist in a statewide electronics competition.

Part of Cody’s goal to become an astronaut included a goal to become an Air Force Academy cadet. As he progressed through high school, he counseled with his father and mother and prayed about each step along the way. He had three great goals in life.

The first was to keep all the commandments of his Father in Heaven. The second was to serve a full-time mission. “All my life we have talked about a mission and the things pertaining to a mission. It was never ‘if you go on a mission’ but always ‘when you go.’” The third great goal was temple marriage.

“Every night before we went to sleep, mom or dad would come around to our beds and ask each of us in turn, ‘What do you want out of life? What do you want to do? What do you want to be?’ Those goal-setting sessions really helped me keep my head on straight. Every night I said those three things and sometimes others—like the astronaut plans—but always those three. We would talk about what I needed to do to achieve those goals, and then we would talk about any problems or questions I had.”

But two of Cody’s goals conflicted with each other. In order to go on a mission, he would have to resign from the academy after his first year—there was no such thing as a leave of absence for a mission. If he left, he was probably out of the program. To get back in, he would have to be renominated, and the mere fact of his resignation might work against him. What were the odds?

The preparations continued. Cody ran four or five miles each night to condition himself. As a junior, he spent one whole day taking college entrance exams, including the ACT (American College Test), SAT (Scholastic Aptitude Test), an Air Force engineering aptitude examination, and a physical fitness test. He was also interviewed and appraised for leadership potential.

The first year at the academy wasn’t spent just waiting for a mission call. “It was hard,” he remembers. “After the first four months I started asking, ‘Is this what I want to do in life?’ But then I would think back to the confirmations I had received through the Holy Ghost. I knew I was doing things, as President Kimball says, in their proper season and order, and I prayed, and the plan was reconfirmed. I knew I was right where I should be, and that really helped me.”

As the first year drew to a close, Cody had to reaffirm in his own mind his decision to go on a mission. To survive the toughest year in the academy and then give it all up took a lot of courage. And it might also mean abandoning his lifelong dream of becoming an astronaut. “But I had already made the decision to resign eight years earlier. I had no doubt what I was going to do even though I agonized over it.”

In March, during spring break, Cody had his mission interviews with his bishop and stake president. At the end of the summer, following SERE training (survival, evasion, resistance, and escape), he resigned. As with any cadet who asks to leave the academy, he was sent to interviews with several different counselors and officers.

“All of them would grill me at first,” Cody said, “but as soon as I told them my reasons for resigning, their attitude changed. They all expressed their respect for the LDS people they knew, and when I told them I was going to try to come back, which was something of a shock in itself, they said fine.” His written statement included a full explanation of what a mission is and why he wanted to serve.

The officer who had to sign the paper as a witness commented, “I’ve never read anything like that before in my life. Is that really what you believe?”

“I sure do,” Cody replied.

“A lot of them didn’t understand,” Cody explains, “but they accepted. They were feeling something they’d rarely felt before.”

In May Cody received his call to the Switzerland Zurich Mission. He entered the MTC in August. Concentrating on studies was second nature, and obedience was ingrained. “I wanted to use my time wisely because I knew I was paying a price for my mission,” he said.

At first the thought of not being readmitted hung over him, but the time finally came when he stopped worrying and left it in the hands of the Lord. Besides, missionary work presented its own challenges. “For the first six or seven months, I found myself going through the motions. I knew the Church was true and that the work was important, but I didn’t love it as I should. My academy experience came to my aid. I was used to doing difficult things. I worked hard and prayed every day that the work would become a joy instead of a burden. In the course of about a week, the whole thing turned around. Suddenly I was happier; I was working out of desire, not just duty. I knew my mission would be worth it even if I never got accepted back into the academy.”

Then a letter from home told Cody that Ted Parsons, another cadet who had resigned from the academy to serve a mission, had been readmitted! Maybe there was a chance after all!

Cody took the necessary exams at a U.S. military installation. “My mission president gave me a blessing. He told me I had served an honorable mission and that the Lord would help me accomplish what I needed to.”

Shortly after the blessing, Cody had a head-on bicycle collision, shattering his nose on the handlebar. “Qualifications at the academy are stringent. With an impact like that you would normally lose pilot qualification. If I had hit my eye or forehead or even my teeth, it would probably have disqualified me.” Cody is convinced he was protected.

When the test results arrived, they showed a score higher than the first time Cody applied for admission, which was advantageous because the competition was tougher.

“I had done everything I could. I made sure my end of things was in order. I wasn’t expecting the Lord to meet me more than halfway. Then I left it up to him,” Cody said.

Cody was renominated by his senator. His faith had paid off. Two weeks after returning from Switzerland and two years after leaving Colorado Springs, Cody Carr entered the academy once more. His dream of being an astronaut was fully intact, along with his other goals of keeping the commandments, marrying in the temple, and being a lifelong missionary.

“In our stake all the youth were introduced to the theme in a standards night at the beginning of the year. We watched a bunch of clips including the theme song [see lds.org/go/embark9NE]. I instantly loved it. Then we talked about some of the standards in the For the Strength of Youth booklet. We finished by talking about Elder Neil L. Andersen’s temple challenge [see templechallenge.lds.org] and how important it is to find and bring your own family names to the temple.
“At home, I picked up my phone and looked up #embark on Instagram. I found tons of pictures of the theme scripture, logo, and some Mormonads. I posted a few pictures of #embark, and a few minutes later I got a comment from someone at school saying she’d seen me at the standards night. Before that I didn’t know that anyone else at my school was LDS—let alone someone in my grade. I love this theme so much!”
Haiden G., 13, Alberta, Canada

“Now let’s get started,” I said, a little bit worried at the thought of performing my first baptismal interview. Nevertheless, I was doing my best to feel confident so everyone would feel comfortable.
“Okay, teacher,” replied the middle-aged Cambodian woman seated across from me. The elders in my district had been holding a successful school to teach English to the Southeast Asian refugees who had settled in California’s San Joaquin Valley. Because of this school we were able to make a great deal of contacts, all of whom continued to address them and all other missionaries as “teacher.”
For the last several days I had been studying and practicing the questions, and I was confident that there would be no problem at all with the interview. The elders that had been teaching her assured me that she spoke English well enough so she would not need a translator. I said the prayer and began asking the questions.
“Have you prayed about the gospel of Jesus Christ, and have your prayers been answered?”
The smile on her face widened and she began to laugh. Her head shook back and forth and she said, “I don’t know, teacher.”
Remembering that English could be a difficult language, I asked the question in a simpler way: “Do you know that the Church is true?”
Once again, she looked at me as if she did not understand a thing I had said, began to laugh, and said “I … I don’t know.”
I was puzzled. As far as I knew, she had expressed the desire to be baptized, and she was attending the branch in the area that held services in Cambodian. What could I do? There was no way that I could allow her to be baptized without an interview, but she wasn’t understanding any of the questions, no matter how simple I tried to make them.
Not knowing what else to do, I reached for a missionary flip-chart that the elders had given me in case I ran into difficulty. I flipped through the gospel principles that were written out in four or five of the languages used by the Asian people who had come into the valley. Somewhere near what appeared to be the first discussion I found a picture of the Savior. In desperation, I showed her the picture and asked, “Do you know Jesus Christ?”
All of a sudden her face brightened and she began to nod her head back and forth excitedly. “Yes, teacher, yes, yes. I love Jesus Christ,” she cried in obvious recognition of the picture in front of her.
Finally we found something we both could understand. Not being very familiar with the English language, she had summed up all of the words and emotions that give a positive message into one word: love. Through the same process I was able to determine that she loved Joseph Smith, President Benson, the Ten Commandments, and the law of tithing.
In asking her about the Word of Wisdom, I was able to find in the flip-chart a picture of some bottles of beer, cigarette packages, and cups of coffee. When I showed her these things that violated the laws of Jesus Christ, she reacted violently, shaking her head and declaring, “No, no teacher, no.”
When the interview was over, she had satisfactorily answered all of the questions, usually by doing no more than sharing with me her love for a particular person or concept. That afternoon I received a witness of the Spirit stronger than I have ever had that told me that she was prepared in every way for baptism. I congratulated her and told her that she could be baptized, and her face brightened again as she said, “Thank you, teacher, I love you.”
When she said this, I thought of the answer that Jesus Christ gave when he was asked which was the greatest of all the laws: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matt. 22:37–39).
Although this woman humbly addressed me as “teacher,” her responses during the interview had taught me a wonderful lesson. She had learned the essence of the gospel: she loved Jesus Christ unconditionally, and she loved everyone around her. Nobody had to convince her to keep the commandments of the Savior; it came naturally for her. She loved Jesus Christ and wouldn’t think of knowingly breaking any of his laws.
Since that interview I have heard many powerful testimonies of the gospel. I have listened to people relate fantastic spiritual experiences and the Spirit has borne witness to each one. I have never, however, been affected by a testimony in quite the same way as I was during that interview in a humble apartment when a simple refugee housewife said to me, “Yes, teacher, I love Jesus Christ.”

Tamton and Taake feel they have been richly blessed by the Lord. Several years ago, Tamton wanted to build a large fish trap to support his family. But to build one, he needed to take thousands of rocks out into the ocean. The task seemed impossible. He had only a small canoe and just his sons to help.
“I prayed hard about the problem,” he says. “The next day I saw a float [a tangle of debris] beached on my land. In the float were some large pieces of styrofoam. With them, I built a raft, and with the raft, my sons and I built our fish trap. In fact, we built two.” The traps have been valuable family assets. When the traps catch more fish than the family can use, they sell the extra.

In 1876, a renowned educator named Dr. William Clark was invited to come to Hokkaido to teach. He lived in Japan for just eight months, but his Christian spirit left a lasting impression on his young non-Christian students.

Before leaving, he gave his students a parting message that has become immortalized in this bronze statue. He said, “Boys, be ambitious!”—“Be ambitious for Christ.” His injunction to “be ambitious for Christ” can help direct daily decisions for today’s Latter-day Saints.

Janarthn liked going to church each week. He didn’t want to miss a single Sunday! He was the only child in his family, so his friends in Primary were like his siblings. He liked learning about Jesus with them and singing with them. His mom went to church with him, but his dad never did. Dad wasn’t a member of the Church.
One night at dinner, Janarthn asked, “Dad, why don’t you come to church with us?”
Dad looked up from his plate. “I’m pretty busy on Sundays.”
“But, Dad, it’s important to keep the Sabbath day holy,” Janarthn said. “It says so in the scriptures.”
Mom looked surprised. “You really listened during your lessons at church. But it’s OK that your dad doesn’t come with us. He helps us in many other ways.”
While Janarthn got ready for bed, he thought about what it would be like if Dad came to church. He sometimes felt a little sad when he saw his friends sitting with their parents. He wished Dad could be there with him and Mom.
Before bed, Janarthn knelt to pray. “Dear Heavenly Father,” he said, “please let my dad have time on Sundays so he can come with Mom and me. I’d really like to sit with him at church.”
One Sunday a few weeks later, Mom called Janarthn to her room.
“I’m sorry, but we can’t go to church today,” she said. “I’m not feeling well.”
Janarthn frowned. “But I will miss my friends and the lesson today. I really want to go to church.”
“Don’t worry,” Mom said. “It’s just one Sunday. And if you want, we can call your Primary teacher so you know what the lesson is about.”
Janarthn kissed Mom’s forehead. “It’s OK. Just rest, Mom. I know Heavenly Father will know why I can’t come to church today.”
Janarthn went to his room and grabbed a copy the Friend magazine. Even if he couldn’t go to church, he could still read the stories to keep the Sabbath holy.
“Janarthn!” Dad called.
Janarthn came out of his room. “What is it, Dad?”
Dad was smiling. “Get dressed. I know how much you like church, and I don’t want you to miss it. I’ll go with you.”
Janarthn’s eyes widened. He couldn’t believe it! He had a big smile while he hurried to get ready.
At church Janarthn introduced Dad to his friends. Dad sat beside him during sacrament meeting. Janarthn felt so happy to be with his dad at church!
After the meeting, Dad said, “I need to go somewhere. I will pick you up after your Primary class, OK?”
“OK,” Janarthn said. He wished Dad would stay, but he was glad he had come. It really was a great Sunday surprise!
Illustrations by Nadiyah Suyatna

It was the summer before my senior year of high school, and I didn’t want to flip hamburgers to pay for my back-to-school wardrobe. So when my grandpa asked if I would spend that summer working for him trapping the numerous gophers that ruined the range and wildflowers with their endless tunneling, I agreed. The challenge of doing something none of my classmates were likely to do intrigued me.
By midsummer, the gophers close to the cabin were pretty much under control. I now had to hike farther out to set my traps. One day I was on one of my extended hikes when I stumbled upon the most beautiful scene I’d ever encountered. I just stopped and looked. I had always thought my mountain was the most beautiful one around, but this proved it. From this newly found vantage point, I gazed over miles and miles of rolling hills that spread out beneath where I was standing. I could see two other mountain ranges, clusters of pale purple hues in the distance. I was sure I must be among the first people to have discovered this glorious sight. I decided it was my duty to name this place.
Celestial Ridge seemed like an obvious choice. I decided if I made it to the highest kingdom and was able to create my own worlds, this is what mine would look like.
After this discovery, the mountain rapidly became both a friend and a place for me to worship. Celestial Ridge seemed to fill my needs as the best place to really be alone and draw closer to the Lord. I felt I understood why the prophets of old always seemed to go to the mountains when they wanted to communicate with God.
At nights, I had to find something to occupy my evenings. Since there wasn’t a TV or phone at the cabin I began reading the scriptures. My goal was to read the entire Book of Mormon before the end of summer.
As I dutifully entered this goal on the back page of my journal where I kept a list of both long- and short-term goals, I noticed that one of the long-term goals I always seemed to write down but never achieve was to gain a testimony. I felt I really needed a testimony to go back to school with, even more than I needed new school clothes. So I began reading the scriptures in earnest.
The summer flew by and my stay in the mountains was drawing to a close. I had finally completed the Book of Mormon, and I decided there was no better place to pray about the book’s truthfulness than on Celestial Ridge.
Early one morning I hiked to the ridge. I had begun fasting the night before, and felt I was ready to finally receive my testimony. I knelt down, prayed, and then waited with great expectations. I was ready for angels, a burning bush, or at the very least, the still small voice. I’d read many faith-promoting stories and felt I knew what to expect.
I continued to wait, but nothing was happening. A rush of disappointment swept over me.
Had I done something wrong? I was crushed. I took my scriptures out of my backpack and reread Moroni 10:3–5 [Moro. 10:3–5]. I knelt down again, but still the heavens didn’t open up.
I repacked my dusty blue backpack and trudged back to the cabin while wondering what I had done wrong. I reasoned it must be my fault the Lord hadn’t answered my prayers, because I knew he was there.
When it was time to go back home for school, I was a little despondent as I placed my journal into my suitcase. I really thought this would be the summer I could finally put a check mark by that testimony goal in the back of my journal.
As I waited in the cabin for my parents to pick me up, I noticed I’d forgotten to pack my scriptures. I really didn’t want to read them. Actually I was sort of mad at them because I felt like they had cheated me. However I gave in to boredom and started lazily leafing through the pages.
As I flipped through the Doctrine and Covenants, my eye caught a section of underlined scripture in the 46th section. I read verses 13 and 14; then I reread them again. [D&C 46:13–14] “To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world. To others it is given to believe on their words, that they also might have eternal life if they continue faithful.”
I just stared at the book. A slow, warm feeling started spreading within me. My prayers had been answered. I knew that now. These two verses confirmed that.
All of a sudden I realized that I had been hoping for my own private miracle. But I didn’t need angels or a burning bush or a voice from heaven to whisper to me that the Book of Mormon and the Church were true. I’d already known that. After all, I had known Heavenly Father would answer my prayers because I knew he was there.
I was ready to go back to school. I really had achieved what I’d been working for that summer.