Gospel Story Finder

I got lost on a ski trip in Sweden with my family. I was panicking a little and wondering what to do. I didn’t have my phone. When I was desperate for help, I took off my skis, got on my knees, and prayed that God could help me find a way back to my parents.
I felt a voice in my head, which seemed to say, “This is the path you need to follow. You’re on the right path.” It felt really calming, and I wasn’t panicking as much. I felt my heart slow down. I thought, “This has to be a message from heaven.”
I put my skis back on and just started skiing. When I got to my parents, I was really startled. I had found a way, through Jesus Christ.
If you’re having a tough time, pray to Heavenly Father in the name of Jesus Christ. They will help you if you really believe in Them.

In a worldwide leadership training meeting, Elder Jeffrey R. Holland told this story: “For many years, I have loved the story that President Packer has told about William E. Berrett’s boyhood Sunday School teacher. An elderly Danish brother was called to teach a class of rowdy boys. … He didn’t speak the language very well; he still had a heavy Danish brogue; he was much older, with big farm hands. Yet he was to teach these young, rambunctious 15-year-olds. For all intents and purposes, it would not have seemed like a very good match. But Brother Berrett used to say—and this is the part President Packer quotes—that this man somehow taught them; that across all those barriers, across all those limitations, this man reached into the hearts of those rowdy 15-year-old kids and changed their lives. And Brother Berrett’s testimony was ‘We could have warmed our hands by the fire of his faith.’”2

I attended many general conference sessions in the Tabernacle, always being edified and inspired by the words of the Brethren. Then, in October of 1963, President David O. McKay invited me to his office and extended to me a call to serve as a member of the Quorum of the Twelve Apostles. He asked that I keep this sacred call confidential, revealing it to no one except my wife, and that I be present for general conference in the Tabernacle the next day, when my name would be read aloud.
The following morning I came into the Tabernacle not knowing exactly where to sit. Being a member of the Priesthood Home Teaching Committee, I determined that I would be seated among the members of that committee. I noticed a friend of mine by the name of Hugh Smith, who was also a member of the Priesthood Home Teaching Committee. He motioned for me to sit by him. I couldn’t say a thing to him about my call, but I sat down.
During the session, the members of the Quorum of the Twelve Apostles were sustained and, of course, my name was read. I believe the walk from the audience to the stand was the longest walk of my life.
It has been nearly 44 years since that conference. Until the year 2000, when the Conference Center was dedicated, it was my privilege to deliver 101 general conference messages from the pulpit in this building, not including those given at general auxiliary conferences and other meetings held here. My remarks today bring the total to 102. I have had many spiritual experiences over the years as I have stood here.
During the message I delivered at general conference in October 1975, I felt prompted to direct my remarks to a little girl with long blonde hair who was seated in the balcony of this building. I called the attention of the audience to her and felt a freedom of expression which testified to me that this small girl needed the message I had in mind concerning the faith of another young lady.
At the conclusion of the session, I returned to my office and found waiting for me a young child by the name of Misti White, together with her grandparents and an aunt. As I greeted them, I recognized Misti as the one in the balcony to whom I had directed my remarks. I learned that as her eighth birthday approached, she was in a quandary concerning whether or not to be baptized. She felt she would like to be baptized, and her grandparents, with whom she lived, wanted her to be baptized, but her less-active mother suggested she wait until she was 18 years of age to make the decision. Misti had told her grandparents, “If we go to conference in Salt Lake City, maybe Heavenly Father will let me know what I should do.”
Misti and her grandparents and her aunt had traveled from California to Salt Lake City for conference and were able to obtain seats in the Tabernacle for the Saturday afternoon session. This was where they were seated when my attention was drawn to Misti and my decision made to speak to her.
As we continued our visit after the session, Misti’s grandmother said to me, “I think Misti has something she would like to tell you.” This sweet young girl said, “Brother Monson, while you were speaking in conference, you answered my question. I want to be baptized!”
The family returned to California, and Misti was baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints. Through all the years since, Misti has remained true and faithful to the gospel of Jesus Christ. Fourteen years ago, it was my privilege to perform her temple marriage to a fine young man, and together they are rearing five beautiful children, with another one on the way.
My brothers and sisters, I feel privileged to be standing once again at the Tabernacle pulpit in this building which holds for me such wonderful memories. The Tabernacle is a part of my life—a part which I cherish.
I have been honored and pleased during my lifetime to raise my arm to the square in sustaining nine Church Presidents as their names have been read. This morning I joined you in sustaining once again our beloved prophet, President Gordon B. Hinckley. It is a joy and a privilege to serve by his side, along with President Faust.
As this building is rededicated today, may we pledge to rededicate our lives to the work of our Lord and Savior Jesus Christ, who so willingly died that we might live. May we follow in His footsteps each day, I pray humbly in the name of Jesus Christ, amen.

Constancy #4: Develop and live within a budget. A friend of mine has a daughter who went overseas with a BYU study-abroad program for a semester. She was constantly writing home for more money. His concern was such that he called her long-distance and questioned her about the need for the additional funds. At one point in the conversation the daughter explained, “But dad, I can tell you where every penny you have sent me has been spent.”
He replied, “You don’t seem to get the point. I’m interested in a budget—a plan for spending—not in a diary of where the money has gone.”

A long time ago there lived a handsome king in a gorgeous hilltop palace in a beautiful green land. This king had many servants and costly clothes and delicious food to eat. His crown was covered with rare jewels that shone and twinkled as he turned his head from side to side when he rode in parades.
The king was a good man and a kind man, but because he had never been poor, he didn’t understand the problems that poor people have. He had never had to work hard in the fields or take care of sick children, so he didn’t know what it was like to be weary or very worried.
One day as the king was riding through the countryside in his carriage, a carriage wheel began to wobble. A poor laborer who was working nearby saw the carriage stop. He hurried over, bowed to the king, and offered his services. Pleased that the laborer helped so efficiently and willingly, the king removed his cloak and gave it to him. Now, the laborer needed food for his family, not a cloak that he would never wear, but he humbly bowed and thanked the king.
Another day, when some enemies from afar invaded the king’s land, he sent his ablest soldiers to fight them. His soldiers fought for three days and drove the enemy away. The king was so happy about it that upon the soldiers’ return, he had his entertainers put on a show for them. Now, what the soldiers really wanted was to go home and go to bed because they were exhausted. However, they didn’t wish to give offense, so they humbly bowed before the king and smiled as they watched the show.
One spring a sickness spread throughout the land, and many children became very ill. Mothers and fathers stayed up night after night, caring for their sick children and praying that they would get well.
During this troublous time the king, who had no children, decided to have a beautiful ball and to invite the whole kingdom. He had heard that many families had sick children, but he thought that a ball would cheer them up. The parents cried when they received their invitations because they knew that they must attend. They grieved at leaving their sick children, but the king had such a wonderful time at the ball that he didn’t notice that no one else did.
That night, after the king went to bed, a servant put a container of fireplace embers and ashes just outside the palace door. He had been too eager to get home to his children to dispose of the contents properly. Later, another servant was carrying paper decorations from the palace. He saw the container by the door and, not realizing that it contained smoldering coals, piled the decorations on top of the ashes.
Early the next morning a mother trying to comfort her sick child happened to look out the window and see the whole side of the palace on fire. She sounded the alarm immediately, and the king and the palace workers escaped with their lives. But except for the night clothes that they were wearing, they lost all their possessions. The palace and everything in it were destroyed!
The king stood a safe distance from his once-beautiful palace and watched it burn. His face was covered with soot, and he shivered in the crisp night air. One by one his servants slipped away to return to their families in the countryside. They were afraid to ask him to go home with them, because they knew that he was used to the finest of everything.
So the king crept closer to the charcoaled remains of his palace and sat there all night.
The next day his subjects wanted to take something to the king to let him know that they were sorry for his loss. They knew that whatever they took would have to be something splendid, something fit for a king.
The tinsmith and his wife decided to take a beautiful silver tray and pitcher. When they delivered it to the king, he thanked them kindly. But after they left, he wished that they had brought him some water and a loaf of bread instead, for he was hungry.
The tailor and his wife, forgetting that the king no longer had a bed, took him a pair of satin sheets trimmed with gold thread. The king quietly thanked them, but after they left, he thought that some warm clothes would have been more useful, for he was cold.
When a farmer came with a fine horse as his gift, the king was a little more pleased. At least now he could ride to the river and wash. The king humbly thanked the farmer, but still he wished again that the gift had been some food.
The king could have commanded the people to bring him whatever he wanted, but somehow, without a palace, fine clothes, his beautiful crown, and many servants, he didn’t feel much like a king anymore. He didn’t feel like giving commands.
He rode to the river, washed his face and hands, and drank his fill. Then, as he sat there and wondered and worried about what to do, the poor laborer who had repaired his carriage wheel approached him. The laborer bowed as he held out the cloak the king had given him. “This has never been worn by anyone, Your Majesty, since you gave it to me. I have no use for it.” The laborer was immediately embarrassed by his own words, for he thought that he sounded a bit ungrateful. But the king smiled at the laborer and took the cloak and wrapped it about himself. This man would have been more grateful for food, the king thought, just as I would be now.
The laborer had barely left when a group of musicians and dancers came by. There on the banks of the river they put on a show for the king. The king wanted to cry out, “Don’t bring me music and dance; bring me food and a warm place to stay.” Then he thought of his valiant soldiers, tired and dirty, who had had to sit through a palace show when what they had needed was food and rest.
And he thought of the tired and weary parents who had had to leave their sick children in order to attend his ball. What an inconsiderate and foolish ruler I have been, he thought. If only I could have back my palace, I would be truly kind and help my people according to their real needs.
A long time after the musicians and dancers had left, a shepherd boy approached from the hills. He saw a man, tired and with tears in his eyes, sitting by the river. Not knowing that the man was his king, the shepherd boy sat down beside him and shared his bread and cheese with him.
When the boy returned to his flock, the king mounted his horse and rode back toward the remains of his palace. He was astounded to see loyal subjects from throughout his kingdom hewing logs and shaping stones to rebuild his palace.
The king was grateful for the chance that they were giving him. And he vowed that he would be a much better, kinder ruler.
And he was.

Hazel Price, a longstanding member of Aylesbury Ward, has always enjoyed singing, including singing in ward and stake choirs. It was in a rehearsal in her home ward where her ward music leader, Jill Neenan, became her singing tutor.
As Hazel began to develop her talent during her singing lessons, she was invited to join a newly formed community choir with Jill as the musical director. With over 100 members, The Wing Singers, allowed Hazel’s talent to thrive as she joined in as many public performances as possible—both within the main choir and in small ensembles.
During a lesson with Jill, Hazel shared that her lifelong dream was to be able to sing solo. Jill introduced ‘soirees’ after some of the regular choir evenings. These allowed Hazel and others to try something different in a safe environment and led to Jill encouraging Hazel to study for her grade 5 music theatre exam. This brought together two of her loves in life, singing and costume making!
Being a member of the Church had given Hazel the opportunity to develop her skills over the years when making costumes for various roadshows in the Watford Stake; with her support, Aylesbury Ward had won the best costumes award many times.
Solo-singing opportunities began to appear, on a few occasions at a local care home in 2016. Then she stepped on to the stage as a solo singer for the first time in January 2017. She helped raise funds for the Stoke Mandeville Hospital Scan Appeal at the Wing Musicathon. She performed “With One Look” from Sunset Boulevard in front of about 100 people, most of whom she didn’t know! The year of 2017 also saw Hazel taking her grade 5 musical theatre singing exam, which she passed with merit.
Having accepted the challenge in February 2018 to enter her first competition—the Milton Keynes Festival of the Arts and Drama—she performed two songs within two categories: musical theatre and operetta. She was accompanied by her tutor and performed in front of about 30 people, most of whom were also there to compete.
Jill persuaded Hazel to perform in her costumes and with the props she had made and used for her exam. Hazel recalled, “Being the only one in costumes, I stood out like a sore thumb! I admit I felt rather unnerved, but I ploughed on. I got excellent feedback and an award for my rendition of ‘I’m Called Little Buttercup’, the adjudicator enjoying the fun that was portrayed, which was in keeping with it being from HMS Pinafore.”
In 2021, despite not being able to meet up in person with her choir or her mentor, Hazel decided to again enter the Milton Keynes Festival of the Arts and Drama competition again. COVID-19 lockdown regulations demanded video entries. Hazel rose to the challenge, practising while being recorded by her teenage son to ensure she could submit her best possible video. She and her son had to overcome obstacles, hunting around the house for the optimum lighting and sound.
Hazel was especially concerned when she discovered that the videos would be put online so everyone could watch them. Hazel said, “This threw me. It was not as bad as when I did my first public solo for charity, but I admit I didn’t do so well then. However, I was determined I would send in my entry, so I submitted it despite knowing the errors I had made and the cooker alarm going off in the background. However, I did ask them not to put my video online if it was just too embarrassing.”
She continued, “I was convinced I did not have a chance to win a place at all. I had not been able to have lessons for many months, so I resigned myself to not participating in the competition. I also wondered if it was likely to go ahead due to the current global situation. In addition, I was stepping right out of my comfort zone by singing ‘a cappella’ (i.e., unaccompanied by music). This was something I had to do because I had no suitable accompaniment or backing track.”
She explained that while some might say when singing a cappella that it allowed them to sing in their way (any errors being intended), it is not so. Each entrant was required to send in a copy of the sheet music for this competition, so the adjudicators knew exactly what singing was intended. Furthermore, without a backing track, there is nothing to hide any errors. Hazel informed the adjudicators that she did not wait out the musical interludes but allowed the song to flow, which was approved of in their feedback.
Hazel waited anxiously for the results. She shared, “I like this competition for amateur singers, on a comparable basis to why I love being a member of The Wing Singers—it is open to all ages and all abilities. From what I can tell, you do not have to live locally to enter. The competition covers music, dance, drama; and the website is already showing details of 2022 competition.”
She confided that joining The Wing Singers choir and entering this competition twice is all part of a journey. The entry for 2021 was very different from her entry in 2018. This time she had no encouragement, not even her singing tutor. Hazel did not even tell her tutor until after she had sent in her submission. This journey was part of her need to support herself and celebrate her attempting hard things, for managing her reaction to obstacles, and overcoming her deep-rooted negativity and self-doubt.
“Encouragement and praise were not something experienced in my home life as a child, quite the contrary—it was full of abuse, shame and negativity in many forms, most of which I blocked out for about half of my life. For the other half of my life, I have been learning about the abuse, the effects on me, my character, confidence, and self-worth.
“In the short time between the competition deadline and my 60th birthday, I happened to see a video on social media that helped me understand me more than anything else has done in my life, especially when dealing with putting up barriers and not achieving all that I hope to. It also, briefly, left me with the feeling that I cannot change; that I could never succeed.
“So, as I look back at this now, knowing all the mistakes and everything else surrounding my entry, I feel I have done some good in starting to break down another barrier and push against Satan and all the negativity I can be bombarded with.”
Finally, Hazel had news of the competition results. When the envelope arrived, she was happy to see the positive feedback. From experience, she knew that awards are always genuine, as is the feedback.
“I was delighted … but not as delighted as I was when I went to return the feedback page in the envelope and realised on the other side was a certificate! I was extremely excited to see I had been awarded 2nd place, with commendation, in my chosen category.”
So, what next for Hazel? She adds, “In 2019 my singing tutor talked with me and a few other students about setting up a troupe to go into care homes, hospitals and possibly schools. The idea is to perform with costumes and props and make it as entertaining and engaging as possible. … I would love to see this happen. For me, it would be another step in the right direction. I look forward to getting back on track with my next singing exam, and yes, I will compete again next year—with an accompanist.
“My accomplishments in life may not seem very grand compared to others, but I know Heavenly Father is aware of me, all I have been through and all the lessons and learning I have had during the COVID-19 pandemic. As I look back on my life, I realise I have lived in fear for almost everything. However, I also know that as long as I stay close to Heavenly Father and make the most of any opportunities I may get, He will continue to help me change, to heal and become all that He would like me to be.”

This past summer my wife and I were again blessed to be with President and Sister Kimball and other General Authorities and their wives at area conferences in Scandinavia and Europe. Following the closing session in Copenhagen, Denmark, we all visited a cathedral referred to as the Dome. Within this great edifice are the best-loved works of Denmark’s greatest sculptor, Bertel Thorvaldsen—his original Christus and the Twelve Apostles. The imposing statue of Christ stands in an alcove at the front of the cathedral beyond an altar. Standing in order along the two sides of the cathedral are the lifelike statues of the apostles, with Paul replacing the betrayer Judas Iscariot. As we looked at those beautiful works of art we noted that Peter was sculptured with large keys in his hands; John is holding scriptures. Others of the Twelve are shown with identifying symbols indicating, for example, the manner in which they earned a living or how they were martyred. President Kimball thoughtfully studied each statue.
As we were ready to leave the cathedral, the Danish caretaker, a man about sixty years of age, was standing near the door awaiting our departure. President Kimball shook his hand, thanked him for his kindness in letting us visit the cathedral. Then the president began an explanation of the church established by Jesus Christ and of its importance to us. All those present gathered near to be taught by the prophet.
He began in simple words which went something like this: “My dear friend, the man who created these statues was surely inspired of the Lord. The beauty and majesty of the Christus are wonderful. While Thorvaldsen was doing his work here, in 1821 to 1844 Joseph Smith was doing his work in America. Thorvaldsen didn’t have the gospel as did Joseph Smith, but he had the Spirit. He must have been inspired to create these statues of Christ and the apostles. He was trying to bring them to life.”
Gathering President Tanner, Elder Monson, and Elder Packer closer to him, the president continued, “We are living apostles of the Lord Jesus Christ. There are Twelve Apostles and three others who are the presidency of the Church. We hold the real keys, as Peter did, and we use them every day. They are in use constantly.” Then the president introduced me. “This is a real, live seventy,” he said. “You will recall that the Savior called His Twelve Apostles and His seventy. He sent the seventy two by two before His face into every city into which He Himself should come to prepare the way before Him. We can give you the true gospel of Jesus Christ.”
What a thrilling spiritual feeling to hear the prophet bear witness of his own calling and to have so graphically illustrated the importance of living apostles. As beautifully and masterfully done as the statues were, they were only marble and could do no more than remind us of the real priesthood leaders which they represented. How blessed we all felt to be present with a living prophet and apostles of the Lord Jesus Christ. Brethren, we must be more than “marble.” We must follow the prophet’s lead and become “living examples” of Christ—bearers—living carriers of His message of salvation to those about us.

The rest of Dad’s family had been converted to The Church of Jesus Christ of Latter-day Saints after Dad was grown and had left home. Uncle Bob was the youngest member of Dad’s family, and he had a special testimony of the Church.

One day Uncle Bob stacked an armload of wood and turned to my mother. The spirit was strong in his heart as he began to explain the things he had been learning in church and through study of the scriptures and personal prayer. He told her many things about the gospel of Jesus Christ and about Joseph Smith praying to know which church was true and discovering that not one of the churches in his day had the fullness of the gospel. Uncle Bob told her how Joseph Smith had been privileged to see God the Father and His Son, Jesus Christ, and to know for himself that They had bodies of flesh and bone, just as he had. Uncle Bob’s eyes never wavered from my mother’s face as he bore his strong testimony.

Mother didn’t believe a boy so young as Uncle Bob could know these things. She became angry at the words she was hearing and told Uncle Bob, “You may come back to my house anytime, but never mention these things here again.”

Uncle Bob loved my parents and wanted to come as often as he could. He agreed. “Aunt Ruth, I will never mention these things again in your home, I promise. I also promise you that someday you will ask me to baptize you.”

Now, this was many years ago, when young people did not speak their minds. They were expected to show respect to those who were older than they. It took a lot of courage for Uncle Bob to speak to my mother this way.

We spent many happy times with Uncle Bob. He stayed with us occasionally while our parents went to Wyoming to visit my mother’s family. He never broke his promise to my mother by again speaking of the great truths of the gospel or bearing his testimony, not even when both of our parents were away.

One year Dad was farming the Phillipi place in Mackay, Idaho. Uncle Bob came to stay for two weeks. My other sister, Jeannie, made spice cake every day. We whipped a half-gallon canful of pure cream for the topping. The smells seemed to curl around the corners of the room and out to the fields where Jack and Uncle Bob worked. It made your mouth water, it was such a tangy odor. But not even then, with a stove full of wood and a stomach full of sweet spice cake did Uncle Bob break his vow to my mother.

The years kept going by, one by one. Uncle Bob grew up, married, and had six sons and one daughter. He always stayed close to the Church. He knew that it was true. He held many callings over the years. Wherever he was needed, he served, becoming in later years a stake patriarch and a temple worker in the Portland Temple.

In 1971 Uncle Bob was fifty years old. My mother was sixty-four that year, and she was living in Powell, Wyoming. She telephoned Uncle Bob.

It’s curious—after all those years, she still remembered! Mother said, “Will you come, Bob. Will you come and baptize me?” On April 15, 1971, forty years after my uncle had made his promise to her, he baptized my mother a member of The Church of Jesus Christ of Latter-day Saints.

One of my good friends asked me to go to our Senior Ball, and I was really excited to go with him. I wanted to look nice, and I knew I wanted to wear a modest dress. My mom and I shopped at a few stores, and I found a beautiful, modest dress that I was excited to wear.
A group of four couples had decided to go to a nice restaurant for dinner before the dance. My date and I and another couple arrived at the restaurant first. We chose to be seated at a table while we waited for the other two couples to join us.
About five minutes after we were seated, our waiter came over to our table and asked for our order. Since we were waiting for the other couples to arrive, we were not ready. Our waiter paused and said, “There is someone in this restaurant who would like to pay for your dinner, and they need to leave soon.” My mouth dropped open. The four of us were astounded. We placed our order but asked our waiter to bring our food when our entire party had ordered. After the other two couples arrived, we told them that our meal had been paid for by an anonymous patron of the restaurant.
After we ate our dinner, our waiter brought us the folder for the bill. My date picked it up and, with the other young man watching, opened it. They both looked up at each other and then looked at me and the other young woman. “This isn’t for us. It’s for you ladies,” my date said. I opened the folder and read a note that was left inside. It read, “Thanks for dressing modestly! You look great!”
We never figured out who was kind enough to pay for our dinner, but it made our dance even more memorable. I had never thought that wearing a modest dress would be noticed by anyone, but I am glad that I made the choice. Dressing modestly is a choice, and this experience made me want to continue to dress modestly.

Nathan couldn’t remember a time when Grandpa Virgil went anywhere for his own sake. It always seemed to be to help someone else—like the countless times the elderly man took groceries to Widow Farley, whose health was failing. Or the winter he helped Bishop Kelsay repair his barn roof after the big wind. Or the time Nathan rode with him to Grandma’s funeral at Potter’s Crossing. Instead of being concerned with his own grief, Grandpa Virgil had placed his free hand around his grandson’s shoulder and explained to him about the Savior’s Atonement and overcoming of death for all.

“Because of him, we will not only live again but can gain eternal life if we do all he asks of us,” Grandpa Virgil explained, his eyes bright with insight and tears.
Nathan’s eyes shifted now to the rearview mirror. The reflection in it of the back of the truck prompted his memory of the time he rode in it the day of his baptism. His father’s car had broken down, so the family piled into the old truck. Nathan sat in the open bed with his brother, Frank, and his little sister, Ashley. His father and mother rode up in the cab with Grandpa Virgil.
Nathan liked the feel of the breeze on his face. Grandpa had said that maybe it was the same easy wind that had cooled the brows of the early handcarters as, seeking peace, they trudged across the plains with their families to their new beginnings in these very valleys.
Peace! Nathan thought, his eyes filling with hot, stinging tears at the reality of his grandfather’s absence. Peace is what I need now to help me deal with Grandpa Virgil’s being gone. He pushed his face out the open window into a breeze that had arisen with the dawn. Maybe it was the same wind, he speculated, that cooled the tears of the handcart pioneers who had to bury their dead in shallow graves and continue on their way. That’s what Grandpa would want of me now—to continue on my way and be the best I can be. “I will, Grandpa,” he whispered out loud. “I will.”
Later that morning as everyone gathered around the breakfast table, Nathan’s father asked Frank, Nathan, and Ashley what one thing they would each like to have that had belonged to Grandpa Virgil, as a remembrance of him. Frank chose Grandpa’s fishing pole. “It’s yours,” Father agreed with a kindly smile. “And all his tackle. I know how you cherished your time with him under that old willow by the fishing hole.” He turned his smile toward Nathan’s sister. “What about you, Ash?”
“Grandpa’s scriptures,” she said after a moment’s thought, “the ones he always took to church.”
Father patted the small girl’s hand and nodded. “I think Grandpa especially wanted you to have them because he knew you’d really study them like he did.” He then turned toward his firstborn. “And you, Nathan? What would you like, son?”
Nathan hesitated, knowing how much his father needed the extra milk cows. His eyes fell, and he poked at his food. Then, mustering a smile, he looked up and said, “I really can’t think of anything, Dad.”
Father and Mother exchanged glances. They knew different. “It’s Grandpa Virgil’s old pickup, isn’t it, Nathan?”
He nodded. “But the extra milk cows—you need the money you’ll get from Mr. Finch for Grandpa’s truck to buy them.”
“I made all of you kids an offer, Nathan,” Father reminded him. “You’d like to have his old pickup, and we want you to have it. Besides—” he glanced away quickly to blink back a tear— “I saw you outside, sitting in Grandpa’s truck, and I could tell that to you that old pickup is as priceless an earthly treasure as a boy or man could ever hope for.” He leaned forward and spoke with warm finality: “The old pickup is yours.”
Before Nathan could protest, Father added, “The extra cows can wait, Nathan. We have managed without them this long, haven’t we? And if this year’s harvest is good, I just might be able to buy them then—OK?”
That night Nathan sat by his bedroom window, staring out at the green pickup in the tall weeds. It was as alive in his mind as it was in the yard—as alive as Grandpa Virgil would always be, for memories were eternal, his grandfather once said, “and things eternal never die.” Nathan had been wrestling in his mind with something ever since supper. Now a look of peace and contentment washed over him. He regarded the battered machine in the soft glow of moonlight a final moment, then went to bed.
Early the next morning, he approached his father with a determined look on his face. “I have something to say, Dad.”
“Sure,” his father answered. “What is it, son?”
“It’s something I want to do. I just feel it. It’s what Grandpa would do if he were here.”
“OK,” Father said slowly, waiting to hear his son out.
“I called Mr. Finch about the pickup—I’m selling it to him.”
“You’re what?”
“I want to be like Grandpa, Dad. I want to help.”
“I told you, Nathan, you don’t have to—”
“I want to, Dad,” Nathan interrupted. “I really want to.”
Nathan went with his father for the last ride in the pickup. Mother drove the other family truck, Frank and Ashley riding with her. After they dropped off Grandpa Virgil’s pickup at Mr. Finch’s, they would head for Mr. Anderson’s farm to purchase two more milk cows. It was hot enough that Nathan could roll down the truck window and let the wind rush across his face. He seemed to hear in his mind Grandpa Virgil saying that maybe it was the same easy wind that had cooled the brows of the early handcart pioneers as they trudged across the plains.
Nathan smiled and gazed affectionately around the old truck, which was still alive with memories—the kind of memories that go on forever. Just like Grandpa Virgil.

Not very many years ago in a Maori village in New Zealand, a baby boy was born. He soon received a blessing from his grandfather who said in the blessing that this boy would one day become an educational leader among his people. Some of the men in the village laughed at that blessing; it seemed so unrealistic. That boy, Barney Wihongi, earned his doctorate degree and is now president of the Church College of New Zealand. He became president of the Church College of New Zealand at age 35 and, increasingly, has influence among other educators in the country of New Zealand. The promises given to Brother Wihongi as a baby amused some people. Today, Brother Barney Wihongi inspires many people!

Perhaps less visible than the Prophet’s father, but equally important in shaping and influencing his life, was his mother, Lucy Mack Smith. She gave birth to 11 children and endured faithfully as all but 4 preceded her in death. During her life, she watched six of her immediate family and one grandson die as a result of ruthless mob violence and persecution.

Early in her marriage, Lucy prepared herself to raise a prophet. On one occasion she became seriously ill, and the doctors said she would die. Lucy records that she “made a solemn covenant with God that if He would let me live I would endeavor to serve him according to the best of my abilities.” After a voice assured her that she would live, she told her mother, “The Lord will let me live, if I am faithful to the promise which I made to him, to be a comfort to my mother, my husband, and my children.”3

She gave continual encouragement, support, and strength to her son, Joseph the Prophet. His mother was the first person with whom young Joseph shared some of his momentous experiences of the Sacred Grove. Years later, he shared with her the joy and relief he felt when the Lord allowed others to view the sacred plates of gold.4

The Prophet’s mother shared also in his sorrows, sufferings, and persecutions. One time a mob took Joseph and his brother Hyrum prisoner and threatened to shoot them. The two brothers were confined under a cloth cover in a wagon. Their courageous mother risked her life and forced her way through the hostile mob to comfort her sons. Joseph and Hyrum could not see their mother and could only extend a hand from under the confining cover. As Lucy’s hand and the hands of her sons touched, the wagon drove off, literally tearing the sorrowing mother from her two sons.

Like great parents of all ages, Lucy turned to prayer for divine help to sustain her family. During the march from Ohio to Missouri known as Zion’s Camp, Joseph and Hyrum were seriously ill with cholera, and their lives were almost taken. At one point, “Hyrum sprang to his feet and exclaimed, ‘Joseph, we shall return to our families. I have had an open vision, in which I saw mother kneeling under an apple tree; and she is even now asking God, in tears, to spare our lives. … The Spirit testifies, that her prayers … will be answered.’”5

Lucy’s sons Joseph and Hyrum ultimately sealed their testimonies with their blood. As the grieving mother looked upon their lifeless remains, she cried, “My God, my God, why hast thou forsaken this family!” As a kind blessing to a faithful mother, the Lord softened her grief and granted to her the peace that only God can bestow. A voice spoke to her soul: “I have taken them to myself, that they might have rest.”6

A Journey of Hope and Healing
A husband and wife share how pornography affected them and how they are addressing it:
Giving This Burden to the Lord
After 13 years of my husband struggling with pornography, I felt my hope drifting away. I was tired of the pain, the mistrust. I felt that my prayers weren’t being answered after years of praying for him to overcome this addiction and my heart to heal. In this moment of near hopelessness, I found myself on my knees, pleading with the Lord to help me turn it over to Him. This was a spiritually defining moment for me. Almost instantly, when I finished my prayer, I felt lighter. I had finally given this burden to the Lord. My hope was renewed. The key for me to move forward was when I realized that it wasn’t my job to fix my husband or carry the weight of his addiction. I was able to finally embrace the enabling power of the Atonement of Christ and allow Him to heal me.

Illustrations by Sal Velluto and Eugenio Mattozzi
As mayor of Nauvoo, Joseph often had meetings with Nauvoo city officials. At one such meeting, Joseph looked out the window and saw two boys fighting in the street.
Joseph immediately went down to stop the fight.
Boys! This is no way to stop a problem.
The boys listened to Joseph and stopped fighting.
Joseph then spoke to the people who had watched the fight from the side of the road.
You should have interfered. Take care that such future instances are resolved immediately.
When Joseph returned to the office, he spoke to the men about the incident.
Nobody is allowed to fight in Nauvoo but myself.

During my first year as an early-morning seminary teacher, I taught the freshman class and felt a need to show interest in the students by attending as many school activities as I could. If my students were involved with sports, music, or drama, I tried to be there to see them perform. A number of the young men in my class were members of the freshman football team. My job allowed me the freedom to attend their games on Thursday afternoons, and I looked forward to this because I love to watch football.
As is the case with most football teams, there are standout players that have that special something that sets them apart from the rest of the team. I hadn’t watched very many games before I noticed one such player, number 23. He was a running back who could break at least one big run per game. He didn’t appear to be fast or flashy. In fact, he ran with a sloppy kind of gait, arms and legs going every which way. But when this deceiving runner would break loose on a long gainer, he would slowly pull away from defenders no matter how perfect their running form might be. His main function on the team was that of a workhorse. Through sheer determination and will power, he would grind out a yard or two at a time. Inevitably he would shake loose from a tackle and get a step or two into the secondary. When this happened, he was good for at least 30 yards or more.
The father of number 23 was at every game. He would walk up and down behind the small crowd on the sideline and offer bits of encouragement. He had an extremely deep, raspy, commanding voice. He wore the clothes of a working man, soiled by working with the land. He wore boots, jeans, and an old cowboy hat pulled down over his eyes. He was a big, strong man with a full moustache that drooped just slightly over each side of his mouth. Rumor had it that he had played football and had been drafted by the pros years ago. His comments were always directed toward the team as if it were a single entity. He never singled out any one player or players. His actions never gave a hint that this giant of a man was the father of number 23. Somehow you knew he felt the disappointments and the hardships of the entire team as they struggled during difficult games. And he, too, shared the feeling of triumph gained from a hard-fought drive that would result in a touchdown. All of this he did with a restrained dignity.
The team played well through the season and toward the end were excited that they could finish the year with a winning record if they could pull out the last two games. Our next game was a defensive struggle with very little yardage gained by either team. Toward the end of the fourth quarter, the other team scored a touchdown and extra point to go ahead 7 to 3. Time continued to tick away. Our team, with the ball on their own 25-yard line, had only a short time left in the game. The situation looked hopeless. I had to leave and reluctantly I started slowly walking around the track toward the gate on the other side of the field. I stopped to watch each play as the team attempted to move the ball. Each attempt was as frustrating as the rest of the game had been. They tried a long pass that was incomplete. Then a running play that was stopped. I reached the gate and was about to leave and turned to watch one more play. The quarterback dropped back and threw a short swing pass to number 23. Immediately four players converged on him, and I turned to leave thinking to myself, “They’ll have to punt and that’s the old ball game.” Suddenly a roar erupted, and I wheeled around just in time to see number 23 shaking off the last tackle. He was heading for the goal line. He broke to the outside and was running along the sideline closest to his team’s side of the field. He was outrunning everyone, everyone except his father, who was matching him step for step out on the track. With his cowboy hat in his hand, he was making giant circles above his head and yelling war whoops that could be heard over the roar of the crowd. The sight of those two running together sent chills of joy down my spine.
Our team won 10 to 7, not an earth-shattering event. It was an obscure football game played by high school freshmen; a short span of time on a Thursday afternoon; a small event but one that produced a moment of “lump-in-the-throat” excitement. But I realized that I had seen something outstanding. I witnessed the flash of joy that the father felt, or for that matter any parent feels, when seeing the success of a child. Sometimes when I see a young person break free from the entanglements of sin or discouragement, I wonder if our Heavenly Father feels that same joy and pride.

I ran the soup kitchen at the Food and Care Coalition in Provo, Utah, for 11 years. We encouraged our patrons to help us when they could. One man, Mike (name has been changed), had been living in his car for about four years. He always volunteered to help, and I appreciated everything he did for me.
It was the Christmas season, and I wanted to show my appreciation, so I gave him a Christmas card with a short message expressing my thanks and a book of tickets to the dollar-movie theater that was close by. Mike was overwhelmed. He thanked me several times and said he couldn’t remember the last time he had received a present from anyone.
This happened at about noon on Christmas Eve. After dinner that evening, Mike came to me and apologized for having given away two of the movie tickets. I told him they were his, and he could do whatever he wanted with them. He said, “Well, this lady was sitting across from me at dinner. I’d never seen her before, but she told me it was her birthday and she hadn’t received any presents. So I gave her one of the tickets.”
“Then, there was a man sitting by me,” Mike continued. “We got to talking. I found out he was leaving on the bus tonight, but it didn’t leave until 11:00 p.m., and he had nowhere to wait until it came. I gave him one of the tickets so he could go in where it was warm and watch a movie.”
I was so teary eyed and choked up that I could hardly tell him what a generous and Christlike thing he had done.

Several days ago, we were discussing talks during a family meal. Clarissa, our 13-year-old daughter, was preparing a sacrament meeting talk for our branch in Moscow and felt some anxiety. I reassured her that all would be well and released a little anxiety of my own by saying that at least she didn’t have to speak in front of thousands of people in general conference. Clarissa gave me some advice of her own: “It will be OK, Dad. Just pretend it’s a big branch.” Brothers and sisters, you are indeed a very large branch.

The apartment room was cluttered with memories—autographed photos of famous musicians, Russian paintings, programs from concerts whose music had long ago evaporated into the air. By the window a slender young woman stood playing the violin, tossing off difficult runs like so many spring flowers. Her teacher, an older gentleman, was hammering out the accompaniment on a grand piano, listening intently to her every note, calling out instructions in a heavy Russian accent. The music seemed to burst from the room into a thousand fragrant blossoms.
Her teacher stopped abruptly. “No! No! Go a little deeper into your soul!” he pleaded. “That’s the German style you’re playing. In Russia and America we do it this way.” He picked up his violin from the piano and demonstrated. “Put more of nature’s tranquility into your playing. And don’t slide to the note.”
She started playing again, bow moving effortlessly across the strings, eyes carefully measuring the page of notes and lines before her that she somehow magically translated into music. Too soon the piece was finished, and she turned to her teacher.
“Generally speaking,” he said, “I would say that was excellent. You have a cool head and a warm heart, which make you a fine violinist. You have talent.”
On that sweet note, Lois Watkins finished her lesson with Raphael Bronstein, one of Russia’s finest violinists who now teaches talented young musicians at the Manhattan School of Music in New York City. So she packed up her violin, said thank you and good-bye, and started threading the busy west side streets of Manhattan leading back to her apartment.
Whether taking or teaching lessons, conducting, performing with the National Orchestra, or playing jobs around the New York City area, Lois Watkins is up to her violin in music, and she loves it. To her, music is a way of sharing—and just as important, a road to excellence.
“When I perform, I just want people to enjoy the music, and forget about their problems. I try to keep in mind what the composer wanted and also to incorporate what I think the music conveys,” said Lois. “In order to do this well, I have to be the best musician I can—and that takes work. But the results are worth it. When you know you’ve played well, there’s nothing like it. It gives you confidence, makes you respect yourself, and you enjoy giving your music to other people. It’s creating something, and that’s very satisfying.”
Lois grew up in a home where making music was almost as popular as talking or eating. All ten of the Watkins family are excellent musicians, and often enjoy musical sessions together. Lois’s musical philosophy was shaped in that home environment.
“A good musician will create a feeling in the listener,” said Lois. “If you go to a concert and hear a lot of fast notes and nice music, you are not necessarily touched. If it doesn’t make you thoughtful, or angry, or make you feel love or compassion or somehow more sensitive to life, I don’t think the performer has been successful.
“Because so many feelings are generated by music, we need to be choosy about what we listen to. Some music is definitely not good for us. I feel that if it puts you in a train of thought that is not conducive to gospel standards, then it’s wrong for you,” she added.
Lois rents a room on the west side of Manhattan from two elderly sisters. The apartment is close to the Manhattan School of Music where she takes classes, so she can easily walk to school. Her mother attended school in that same building years before when it housed the Julliard School of Music. Lois’s parents met and married in New York City and now live in Pelham, New York, about an hour away from New York City by train. Each Wednesday Lois takes the train to Bronxville, not far from home, where she teaches violin to aspiring musicians in the fourth and sixth grades.
“It’s fun to teach when the students practice and really enjoy the lessons. I have some good students. And when you teach, it helps your own playing because you learn to analyze problems and overcome them. I’ll probably always teach a little, but mostly I want to perform and conduct. That’s what I’ve put most of my efforts into,” Lois added.
“Conducting is my main interest, not just being a violinist. For two summers I attended a conducting school in Hancock, Maine. I was the youngest person there. I’ve conducted a lot of major orchestral works and have done some conducting here in New York City. It’s difficult to break into, though, and not many major music schools have conducting as a major, so I’ve decided to concentrate mostly on my violin while I’m here taking classes. One of the best ways to learn to be a good conductor is to play in various orchestras and observe conductors. I’ve played under some of the finest conductors, like Aaron Copland, Seiji Ozawa, and Zubin Mehta.”
She’s also spent summer at outstanding schools and music camps like Tanglewood (where she received the award for the outstanding chamber music musician), Saratoga (where young musicians are taught by the members of the Philadelphia Orchestra), and the Meadowmount School of Strings, taught by many members of the Julliard faculty. Competition for participating in these schools is very tough. “I’ve been very lucky,” said Lois.
But it wasn’t simply luck that put Lois where she is now in the world of music. A lot of hard work was part of her formula for excelling.
“I started playing the piano at age four and the violin at seven,” said Lois. “I also picked up trumpet and French horn, which I still play occasionally. At the beginning I didn’t like the violin because it didn’t sound very good when I played it. The violin is a hard instrument to coordinate, because your left hand is in an awkward position, and you have to vibrate it. Even the bow is awkward to hold at first. It takes time to develop your muscles for playing. It’s easy to sound bad on the violin at first.
“But you have to have patience and plug away until you can start making it sound half decent. Sticking with something you don’t like at first teaches you self-discipline. You’re not going to enjoy every teacher you get in school, every assignment you have, every job you get in life, but there are benefits to sticking things out.
“I started out practicing for half an hour at the beginning, then 45 minutes, then an hour, and eventually an hour and a half. My parents really encouraged me. By high school I was practicing two hours a day, which really isn’t a lot. I practiced regularly, though, and if I wanted to go out and play with friends, I had to practice first to make sure it would get done.
“It was tough when I was younger to learn that self-discipline. But then I got to the point where I made practicing high priority and did it on my own. It was good for me because it helped me to regulate my time and learn how to get things done,” she said.
Today Lois usually plays the violin about eight hours a day, divided between practicing, lessons, orchestras, and playing odd jobs like weddings and musicals. And she thoroughly enjoys that schedule.
One of the highlights of her week is practicing with the National Orchestra, whose purpose is to prepare musicians for professional orchestras. Young musicians from around the world compete for acceptance by the orchestra. If you survive the string of intensive auditions and are accepted, you’re given the opportunity to work in a professional kind of situation.
“You sign a three-year contract with the orchestra and receive a salary,” said Lois. “We practice three times a week and give four concerts each year at Carnegie Hall with guest conductors and soloists. We go through a lot of orchestral music, which is great preparation for eventually joining another symphony.”
In addition to the enjoyment she receives from daily participation in the music world, one of her most rewarding experiences is sharing her music in church meetings. It puts her talent in perspective, she said.
“You can almost bear your testimony through music. I’m asked to play a lot in Church meetings, and that’s a very satisfying aspect of music. Church members really appreciate music because it’s such a spiritual part of the meeting. People are really touched by music. I dedicate what I play to my Heavenly Father, because it’s not really my music that touches people, it’s a gift from him.
“When I play for church, I always try to create a setting that’s conducive to worship. I never pick fast, showy pieces. I think the piece should be melodious, not too long (about three or four minutes), and not boring. I try to play pieces that will put the listeners in a worshipful mood and try to choose something that’s not too far from their musical experience.
“Music plays such an important part in the quality of our services that we need to give our very best. It’s important for people in the Church to develop really excellent musical talent. No musician should take performing in church lightly, whether he or she’s an accompanist, director, choir member, or soloist,” she said.
Lois started to gather the books and music she needs for her National Orchestra rehearsal downtown at Lincoln Center, where the New York City Opera, Metropolitan Opera, and New York City Ballet perform, along with many of the world’s finest musicians. She’s going to do some studying at the music library at the center, too, so plans to get there about two hours before rehearsal time. Just across the street from the center is the Church’s visitors’ center and the chapel for the Manhattan Wards.
“I love the excitement of being in New York City, which is an excellent training ground for musicians. It’s a terrific place for me to be learning more about my profession—I’m getting good training and experience. I can’t help but improve my music!”
And she ran off to catch her bus.

In the San Diego California North Stake, the stake Young Women president, Sheryl Arrington, had similar ideas for helping her young women make the modest choice.
When they heard about plans for a modest fashion show, many young women rose to the occasion. “Modesty is important to me because it is important to the Lord,” said Hyesuhn Lee, a Laurel. “I know that being modest will help me reach my goal of going to the temple.”
Several other Laurels like Hyesuhn were invited to participate in the show, and the enthusiasm spread to the Mia Maids and Beehives, who offered to help as well. The show was expanded to include casual clothes, modeled by the Beehives, and Sunday best, showcased by the Mia Maids. With so much participation, Laurel Paige Mange discovered that she was in good company. “The show reminded me that I am not the only one facing the challenge of staying modest.”
The show took as its theme “Be Thou an Example,” and the young women truly became examples by inviting the 11-year-old girls in the stake to come see modesty in action. Christie Richmond, a Laurel, remembered the show’s simple lesson: “We can wear beautiful gowns and clothes and look pretty and be modest at the same time. Modesty will help you feel good about yourself because you know you are doing the right thing.”
Laurel Kierston Knobloch agrees. “I feel confident and comfortable when I know I don’t have to tug and pull at my clothes.”
The girls’ confidence was increased by their participation in the show. Not only did they get to wear beautiful, modest clothes, they also learned poise and posture so they could walk confidently down the runway built for the event. Best of all, however, was the temple cutout that adorned the stage, reminding the young women about their goals to stay obedient, pure, and worthy in dress and action so they could move towards the temple. “Modesty makes me feel closer to our Heavenly Father,” reflects Laurel Bee Xiong.
Sister Arrington agrees that modesty is a way for a young woman to grow spiritually. For her girls in California, as well as for the young women in Utah and anywhere else, when it comes to modesty, “young women are always beautiful when they follow the Lord’s principles,” she says.

As a young man having just finished my first year of college and needing to earn money for a desired mission, I spent the summer working at the new Jackson Lake Lodge in Jackson Hole, Wyoming.
One co-worker was Jill, a young woman from San Francisco, California. Feeling that a young woman from a big city might be a little bit naive about her new environment, a few friends and I felt it our obligation to teach her about the ways of the real West. We decided to take her on a “snipe hunt.” For those of you who may not be familiar with a snipe hunt, it is a practical joke. The tools necessary for a snipe hunt are a stick and a cloth bag. The “hunter” is told to go through the brush, beating the bushes with a stick while calling the snipe in a high-pitched, ridiculous voice. The nonexistent snipes are thus to be driven into the cloth bag.
We gave Jill her cloth bag and a stick and an area to hunt across the hill. The plan was to return to our starting point in about 15 minutes, at which time we would supposedly count our snipes.
When she did not return at the appointed time, we gloated and took delight in the seriousness with which she took her hunt. After about 30 minutes, we felt it was time to rescue her, explain the joke, have a good laugh, and all go to dinner. However, it became apparent that she had taken her snipe hunt more seriously than we had expected—she was not to be found in her assigned area. After searching rather extensively and still finding no evidence of her, we began moving into the woods, calling for her at the top of our voices, but to no avail.
Hoping she might have gone back to her dormitory, we returned and asked some young women to search for her there, but this also was to no avail. It was now turning dark, and our concern heightened. We enlisted all the young men we could from the boys’ dormitory, and with flashlights continued the search deep into the woods. Well into the darkness of night—frightened, concerned, and hoarse from calling—we decided it was now time to report our ridiculous deed to the park rangers. While we were standing in front of the dorms, trying to determine which brave soul would have the privilege of reporting her disappearance, Jill suddenly appeared—not from her dormitory, but rather from that of a friend, with whom she had enjoyed dinner (which we incidentally missed) and a comfortable evening with her friends. Her first words to us as she approached said it all: “How do you fellows like hunting snipe hunters?”
The joke was on us, and I have never had a desire for any more snipe hunting.