Gospel Story Finder

My parents separated when I was born. I was three months old when I left Chile by ship with my mother, crossed the Strait of Magellan, and landed in Uruguay where I was raised. I knew who my father was but did not know if my father really loved me. I still have the two or three cryptic letters he wrote to me, generally responses to eager letters from me.
Like Joseph, I longed for my father’s love. When I became a teenager, the need to have this love was exacerbated. My heart became hungry for a father’s understanding. During those years, my rebellious, angry statement, “I do not have a father,” only meant, “I wish I had one.” It was then that I found the missionaries of the Church, and they taught me the gospel.
I still remember the first discussion. Elder Giles asked me to read the first scripture I ever read. “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Eph. 2:19).
That day I found my family and my Father in Heaven. The scripture told me that He, my Heavenly Father, was yet alive.

Jeff and his wife, Melissa, were attending general conference for his first time. Jeff played professional baseball (he was a catcher) and is now a physician anesthesiologist. He told me, “Much to my surprise, I am moving toward baptism because it feels like the most authentic and honest way to live.”

Earlier, Melissa had apologized to Jeff’s assigned ministering brother, “Jeff does not want ‘white shirts’ in our house.” The ministering brother said, “I’ll find a way.” Now he and Jeff are good friends. At Jeff’s baptism, I met a congregation of Latter-day Saints whom Jeff, Melissa, and their daughter, Charlotte, love.

When schoolteachers in Kaiserslautern, Germany, wonder if holding classes, grading papers, and putting up with noisy students are worth it, the youth of the Landstuhl Military Ward, Kaiserslautern Germany Military Stake, like to remind them of their value. Each year for the past six years, the youth have expressed appreciation for their teachers’ service and caring with a teacher appreciation night.
The youth chose “For the Strength of Youth” as this year’s theme. They made a memory and quote book for their teachers, thanking them for their guidance, knowledge, and service. The youth also treated the teachers to dinner in the Church cultural hall, which they decorated for the occasion, and they put on a show to entertain them. On each table they left copies of For the Strength of Youth for the teachers to take home. Their teachers certainly appreciate being appreciated!

“I love the Personal Progress program. I have learned to do things I never knew I could,” says Mindy Sutton of the Twenty Wells Ward. Mindy believed a choir experience would help the youth in her Grantsville Utah Stake feel the Spirit in their lives, and Mindy needed a Laurel project. So she organized and directed a choir for stake Standards Night.
But the task wasn’t easy. Mindy says although she loves music, she has no natural ability. In fact, she was very discouraged after the first practice. “It was so hard to be in front of my peers trying to tell them what to do. But my stake leaders encouraged me to pray for help and promised the Lord would bless me.”
She went home and fasted and prayed. Her prayers were answered when the choir’s outstanding performance two months later not only brought the Spirit into the choir members’ lives but inspired those in attendance.
“I feel a lot closer to my Heavenly Father and know He has helped me so much,” Mindy says.

After sacrament meeting the bishop called me into his office for a talk. Here it comes, I thought. I’m going to be the new teachers quorum president, I’ll bet. I was filled with pride and excitement. Wow, is the ward ever going to heap handshakes on me. Mom will be so proud!
I sat in the big chair across from the bishop. He was a pleasant man, smiling as always, but I felt that even so, this conversation was going to be an important one.
“Steve, we have an assignment for you,” he said. My heart raced.
“This is a special ‘good neighbor’ assignment. We’re concerned about Hasty McFarlan. He’s a pretty sad old man, you know. He needs someone to befriend him. He’s not a member of the Church, but God’s love reaches to all people, and we as members of his church have the responsibility to show it. Maybe I should say we have the privilege of showing that love.”
I guess I must have looked stunned.
“You know Hasty, don’t you, Steve?” asked the bishop.
My memory jumped back a couple of weeks to when some friends and I had made fun of the old man by singing jingles and shouting the jokes we had made up about him.
“Yes, I know him,” I said, choking down my disappointment and guilt. “He’s the old hermit who lives outside of town.”
“Right,” said the bishop. “I would like for you to go out and visit him two or three times a week.”
“Okay,” was the only answer I could manage.
The bishop must have detected my crestfallenness, because he leaned forward in his chair and looked at me carefully.
“Now, if this assignment will be too much, don’t be afraid to say so.”
I sighed. “Oh, I’ll do it, sir,” I said.
“Good,” said the bishop with a smile, and before I could catch my breath, he went on. “You can chop wood for the fire, and get him food, blankets—whatever he needs to help him feel wanted. Be a friend. Your father is aware of the assignment, and he told me he would help you. Your Heavenly Father will be prompting you, too.”
“Yes, sir,” I said.
I was 15 years old then, and there were other things I would rather do—play football, hunt, fish, or just do the things my friends were doing. But I had told the bishop I would carry out the assignment, and I knew it wasn’t good to go back on my word.
Hasty lived in a little log cabin at the foot of a mountain, just outside the Idaho farming community I grew up in. On the long hike to his cabin after school that first afternoon, it seemed to me that every pine along the trail whispered Hasty’s loneliness.
Once a year at Christmas the old man got a free bath at the hotel, compliments of the sheriff. Probably, we all thought, it was the only bath he got all year. We used to say he looked like a pirate with that growth on the side of his head and his black eyepatch. Most of the kids and even some of the townspeople had the habit of making unkind remarks or doing something “clever” whenever Hasty was around. Would he remember me as one of the tricksters? By the time I reached the cabin, I was genuinely frightened.
I knocked. No answer. I knocked again. I knew he had to be in there. Where else could he go?
“Hasty?” My voice broke halfway through the word. I don’t know how long I must have stood there before I decided to go inside. The thick oaken door creaked as I pushed it open.
“Hasty?” I called again. “Hasty, are you there?”
Hearing a rustling, I poked my head in as far as I dared and peeked around the door. It was cold in Hasty’s cabin and very dark. I could just make out the figure of a man on the bed. Hasty was all slouched down, but not like he’d been asleep, or even like he’d been thinking. He looked like he was slouching because there was no reason to do anything else. I noticed that the soiled, mildewed blanket he was sitting on was more hole than blanket.
My heart was beating in my throat. I swallowed hard.
“Hasty, is there anything I can do for you?” I managed to blurt out.
I told him my name and that the bishop from the LDS Church had sent me to see how he was doing and to help out. He said nothing. The silent, staring troll was freezing my nerves.
“Hasty, your fire is out.”
No reply.
“Can I chop some wood?”
No reply.
I went outside, found an axe and some stacked stumps, and began chopping kindling. With every strike of the axe my brain pounded. What am I doing out here? Why me? Why?
“Quit grumbling,” a voice inside me said. “The old man is cold and lonely, and you can help him.”
I got a fire going and tried to talk to him, but after a few minutes I decided he wasn’t really listening. He needed a new blanket, so I told him I would get a thick, clean, comfortable one, and the next day I did. After that I came every other day. Slowly, over the next several weeks, he began talking.
One day after we had talked some he said, “Boy, why do you come? I’m sure a kid your age can find better things to do than visit a sick old varmint like me. But I’m glad you come.” And then he smiled.
At Thanksgiving I invited Hasty to our house for dinner. He didn’t come, but our family took part of the dinner to him. There were tears in his eyes as he tried to thank us.
I discovered as our visits continued that Hasty had been a sheepherder. Once he had had a wife and children, but they had gotten a terrible fever and died of it.
Feeling in his grief that his life had been shattered, Hasty wandered the whole country as a vagabond. A diseased growth on the side of his face made one eye blind. And the teasing and practical joking had begun.
But to me the old man didn’t seem as ugly and frightening anymore. In fact, after school I hurried to his cabin to help him and to listen to his stories.
When Christmas arrived, we invited him to dinner once again. This time he came, and what’s more, he came in a suit, all cleaned and handsome. He looked great. A smile curved his lips. Hasty was happy because we showed him he was needed.
As we finished dinner, the old man bowed his head for a second, and then raised it and said, “You people sure are wonderful. My life has been a shambles for a long time, but the love you’ve shown is making me a different person. I’m very grateful.”
As he said that, I could feel a little fire in my chest getting big. It felt good.

When I returned from my mission, I was again blessed by following the counsel from prophets. For example, when I finished my mission, I decided to marry, even though I hadn’t finished my schooling. In Korea, the tradition is to be financially stable and complete your schooling before marrying and starting a family. But I knew I needed to follow the counsel of the prophet and work toward marriage right away. My wife and I had met when we were in the youth program and were good friends before my mission, so we knew each other well. We were married shortly after I came home, even though her friends said, “Are you crazy? You don’t have any money.”
We went against the cultural tradition because we knew we needed to follow the Lord’s counsel. Our lives have been blessed by following the counsel of the prophet, and we have had experiences we might not otherwise have had.

Now you see it; now you don’t. David’s paycheck disappears into his mission fund so fast you’d think it was one of the coins he can make appear or disappear at will. A master of the sleight of hand, David turned his magic hobby into mission dollars when he started working at a magic store and later performing as “Magician Monte” at local restaurants and birthday parties on weekends. Now that he’s attending a local community college, he has a job as a bank teller and only does his magic show on the side.
“Your mission starts way before your mission,” David says, as he looks sage-like over the top of his glasses. He’s been preparing since he was 12, when he decided he wanted to go on a mission. Sacrifice and discipline are what David credits with his successful mission-savings plan. He started putting away half his paycheck when he was 14. At 17, he almost has all his mission money saved.
He’s been preparing in other ways, too, like staying fit, studying the scriptures, and learning how to talk to people about the gospel. “Saving money is very important because it gets one thing out of the picture so you can focus on the spiritual things,” David explains. He also tries to magnify his callings and set an example. “I think it’s very important as a priest to set an example for the teachers and the deacons.”
David’s dad set the example for him. He loves to hear his dad’s mission stories and enjoys setting an example for others. But “even if they weren’t in my life,” he says, “I’m sure I’d want to go on a mission because it’s a commandment.” He also makes sure he fulfills another commandment by faithfully paying his tithing.

When I was baptized in 2018, I felt great joy; I had been looking for a church where I would feel calm and peaceful. I visited many churches, including some very good ones, but I never felt at home. Months after I was baptized, I finally understood that to feel at home is to feel the love of my Heavenly Father, Jesus Christ, and the companionship of the Holy Ghost. That is my true peace amid the storms that plague day-to-day life.

The story that follows really struck and touched me. It centers on two, highly competitive women's softball teams, Western Oregon University and Central Washington University. These teams were competing for a Division II Championship. Imagine in your mind's eye the following scene, Sarah Tucholsky of Western is a bat. She is small in stature and is at best, a below-average hitter, having achieved only 3 hits in 34 at bats for that season.

The first pitch arrives. It is a strike. Doing everything she can to silence the crowd noise and ignore a few avid hecklers in the park, she takes the next pitch. She knocks it out of the park. However, as Sarah begins her home-run jog, she misses first base. As she attempts to return to first base, she incurs an ACL tear and is unable to complete her trip around the bases on her own. Her pain is significant.

Her first-base coach and teammate, Shannon Prochaska, queries the umpires to see what she and others can do. Could Sarah crawl back to first base on her own? Her coach, Pam Knox, contemplates sending in a substitute runner and having Sarah's hit counted as a single, not as a home run. Then something remarkable happened.

Pam Knox, Sarah's coach, hears these words: "Excuse me, would it be OK if we carried her around and she touched each bag?"[21]

This is the voice of Mallory Holtman, a fierce competitor and very talented softball player for Central Washington University. Together with Liz Wallace, her teammate, they carry Sarah around the bases for her one and only home run of her life. You can imagine the response of all who witnessed this momentous act of generosity first hand.

In her own words, Mallory captures so much about what it means to evidence a generosity of spirit:

Honestly, it's one of those things that I hope anyone would do... She hit the ball over her fence. She's a senior; it's her last year... I don't know, it's just one of those things I guess that maybe because compared to everyone on the field at the time, I had been playing longer and [I] knew we could touch her, it was my idea first. But I think anyone who knew that we could touch her would have offered to do it, just because it's the right thing to do. She was obviously in agony.[22]

We also can look for spontaneous opportunities to touch, to lift, and to carry.

Soon after Will’s fourth birthday, his Grandpa Swaner died. Grandma Swaner was old and in very bad health, both mentally and physically. Grandpa had been caring for Grandma, so when he died, she needed someone not only to comfort her but to care for her. She needed help getting in and out of bed, chairs, or wherever she wanted to be. Several family members took turns spending the night with her.

Two nights after Grandpa’s death, it was my turn to spend the night. Will and his daddy and I were with her that afternoon and evening, and Daddy was going to take him home while I stayed the night with her.

But when Will was told to clean up his toys so that he and Daddy could go home, he said, “No. I’m going to sleep with Grandma.”

No matter how much we tried to persuade him to go home, he insisted on staying. Finally we let him put his pajamas on and get in Grandma’s bed. We thought that he would go to sleep right away, and Daddy could take him home. An hour later, I went to see him. He was still awake. He said, “I’m not asleep because I’m waiting for Grandma to come to bed. She needs me because Grandpa isn’t here.”

He was still awake when Daddy and I helped Grandma into her bed. Will snuggled up to her. During the night when I checked on them, I often found Grandma covering his shoulders with the blankets or rubbing his back while he slept.

Will knew best. Grandma was sad and needed comforting and someone to care for, and he wasn’t going to leave her alone that night. He was truly trying to be like Jesus Christ.

Two young brothers stood atop a small cliff that overlooked the pristine waters of a blue lake. This was a popular diving spot, and the brothers had often talked about making the jump—something they had seen others do.

Although they both wanted to make the jump, neither one wanted to be first. The height of the cliff wasn’t that great, but to the two young boys, it seemed the distance increased whenever they started to lean forward—and their courage was fading fast.

Finally, one brother put one foot at the edge of the cliff and moved decisively forward. At that moment his brother whispered, “Maybe we should wait until next summer.”

The first brother’s momentum, however, was already pulling him forward. “Brother,” he responded, “I’m committed!”

He splashed into the water and surfaced quickly with a victorious shout. The second brother followed instantly. Afterward, they both laughed about the first boy’s final words before plunging into the water: “Brother, I’m committed.”

The next day started like any other Monday. But after school, Mimi was greeted at home by her neighbor, Mrs. Martin. “Your mother isn’t here, dear. She took Ben to the hospital. I’m staying with you and your little sister until she or your dad can come home.”
Mimi’s eyes widened, and a scared feeling filled her stomach. “What’s the matter with Ben?”
“The doctors at the hospital said that his appendix ruptured.”
“Ruptured?”
“That means it burst, dear,” Mrs. Martin explained. “It was all full of infection, and it burst, letting the infection out into his tummy.”
Mimi gulped. “Is it dangerous?”
“Well, it’s pretty serious, but they operated quickly to take it out. And your dad and grandpa hurried to the hospital to give him a blessing. He should be just fine. There’s nothing to worry about now, I’m sure.”
But Mimi did worry. The scared feeling in her stomach became a sick feeling. She went to her room and knelt by her bed. “Heavenly Father,” she whispered, “please help Ben be all right. I know we argue sometimes, but I really love him. Please bless him to get better. In the name of Jesus Christ, amen.” As Mimi finished praying, she felt warm all over, and the sick feeling faded away.
Later, when Mom came home, her tired face looked white, but she smiled at Mimi and her sister and hugged them tightly. “Everything is going to be all right,” she said. “Ben is very sick, but his blessing promised him that he would heal quickly and without too much pain. He’ll have to be in the hospital for a while, and I’ll go back tonight to be with him.”
Before Mom left, she prayed with the girls. Again Mimi felt a warm, peaceful feeling all through her body. Before she went to sleep, she carefully read the scripture on a card her Primary teacher had given her; “Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that you shall receive, behold, it shall be done unto you.”* Mimi slipped out of bed onto her knees and prayed once more. Then, full of the warm, peaceful feeling again, she crept back under the covers and went right to sleep.
After several days, the doctor said that Ben could leave the hospital. “I expected him to need to stay longer, but there’s no sign of infection now, and I’ve never seen anyone heal so quickly.”
The doctor may have been surprised, but Ben wasn’t. “Of course—didn’t my blessing say I would get well fast and without too much pain?”
Mimi just smiled.

This story happened in Bolivia.
Papi clapped his hands at the end of family home evening. “I have an idea for a family goal,” he said. “Let’s read the Book of Mormon together every day.”
Sami’s older brothers, Andrés and Juan, nodded with big smiles at the idea.
“OK!” said Andrés.
Sami was excited too. But then he remembered something. He raised his hand. “I don’t know how to read. How will I help?”
Juan shrugged. “You can just listen.”
Sami’s brothers already knew how to read. But Sami was only five. He hadn’t learned to read yet.
“But I want to help too!” Sami said with a frown.
Mamá gave Sami a hug. “And you will,” she said. “There is always a way to do what God has commanded us.”
The next night, Sami’s family gathered to read the Book of Mormon. They all brought their own scriptures, except Sami. Mamá gave him a picture book of Book of Mormon stories.
“You can’t read words yet. But you can read pictures,” she said with a smile.
Sami held the book close. Now he could read with his family too!
They all took turns reading. Sami looked at the pictures that showed the story. When it was his turn, he told the others what he saw in the pictures. He told as many details as he could.
As the days passed, Sami wanted to read more and more. Mamá taught him what sound each letter made. Then she showed him how to sound out words. Months later, Sami didn’t need the picture book as much. Instead, he read the last word of every verse his family read. Mamá read the word first, and Sami said it back.
At first, they read slowly. Getting to the end of each chapter took a long time. Andrés and Juan groaned when it was Sami’s turn. But they still read as a family.
Little by little, Sami read more. He read one word of a verse, then two words, then three. Then he started reading a whole verse!
Near the end of their goal, Sami could read a few verses by himself. His reading had gotten much better. His love for the Book of Mormon had grown too.
At last, Sami’s family finished the Book of Mormon. It had taken two years! Now Sami was seven years old, and he had learned to read very well.
“Congratulations!” Papi said. “We did it!”
Sami cheered with his family. He had helped them finish the Book of Mormon!
Juan gave Sami a big hug. “What will be your goal for the next two years?”
Sami smiled. He stood tall and said, “I will read the Book of Mormon again!”
What helped Sami read the scriptures?
Illustrations by Melissa Manwill Kashiwagi

I remember teaching an extremely intelligent woman who had a hard time accepting anything until she had nailed down every intellectual loose end. However, at long last we heard her say, “I cannot deny this feeling any longer.”
She joined the Church and was very happy for the next few years, but she gradually let her intellectual doubts creep back in and ultimately left the Church.
Fifteen years went by, and she came to visit our family. We took her to Temple Square. As we started up the circular ramp leading to the statue of the Savior, she paused and tearfully said, “Here comes that feeling again. My heart still yearns for what my mind won’t accept!”
Once you have felt it, you can never forget it.

Several years ago, the Salt Lake City newspapers published an obituary notice of a close friend—a mother and wife taken by death in the prime of her life. I visited the mortuary and joined a host of persons gathered to express condolence to the distraught husband and motherless children. Suddenly the smallest child, Kelly, recognized me and took my hand in hers.
“Come with me,” she said; and she led me to the casket in which rested the body of her beloved mother. “I’m not crying, Brother Monson, and neither must you. My mommy told me many times about death and life with Heavenly Father. I belong to my mommy and my daddy. We’ll all be together again.”
Through tear-moistened eyes, I recognized a beautiful and faith-filled smile. To my young friend, whose tiny hand yet clasped mine, there would never be a hopeless dawn. Sustained by her unfailing testimony, knowing that life continues beyond the grave, she, her father, her brothers, her sisters, and indeed all who share this knowledge of divine truth, can declare to the world, “Weeping may endure for a night, but joy cometh in the morning” (Ps. 30:5).

Wind chimes filled the outdoors with music. Telephone wires whistled with each gust of wind. Leaves could not hold on to their branches but danced in the air before floating down to cover the backyard like a big, lumpy, calico quilt.
The wind was teasing everything. It lifted Allison’s hat off her head and pulled her ponytail out in front of her. It pushed at her one way, then shoved her another.
“Stop it!” Allison shouted at the wind. “You’re too rough!”
But the wind didn’t listen.
Allison bounced her ball, but the wind snatched it away. She tried to jump rope, but the wind tangled it under her feet.
“Wind,” shouted Allison, “you don’t play fair!”
Again and again the wind interfered. When Allison tried to roller-skate, the wind made her wobble. When she tried to pedal her bicycle, the wind wheeled her the wrong way.
Allison stopped and thought. “Wind,” she said, looking up into the sky, “I know something that we both can play.”
Allison went into her house and brought out her kite. As she let out some string, the wind pulled the kite little by little high into the sky. Up, up it went, higher than the houses. It kept going up, up until it seemed to be playing tag with the clouds and there was no more string left to unwind.
Allison tugged on the string. The wind pulled on the kite. Allison giggled. The wind whistled. All afternoon Allison and the wind played.
“Al—li—son,” called Grandmother from the porch.
“Wind, I have to go,” Allison said as she tugged harder on the end of the string.
The wind pulled back.
“I really have to go now.” This time she tugged with both hands.
The wind pulled back again, but more gently as it began to die down.
Little by little the kite floated down. Down, down, up, down, zigzagging below the clouds. Down, up, down below the houses. Down, carefully, below the trees. Whispering now, the wind set the kite at Allison’s feet, then brushed across her face like a feather.
“Oh, Allison,” called Grandmother once more. “Come over here and let me see those great big apples in your cheeks.”
Allison giggled. She knew that she didn’t have apples in her cheeks. She had just been kissed by the wind.

Katya carried a large box as she walked out of her apartment building into the sunshine. It was summer, and for a few months, the weather was warm in her city in Russia. She set the box down on a bench where her friends Dima and Sonya were waiting.
“Here’s everything we need for our play!” Katya said. She opened the box and pulled out a plastic crown and pieces of purple, blue, and red cloth. With some creativity, these would make great costumes.
“What play are we doing?” Dima asked.
Katya smiled. “I think we should do ‘The Frog Princess’!” It was her favorite fairy tale. Katya smiled as she imagined herself playing the beautiful Vasilisa.
Sonya grabbed the blue cloth from the box and draped it around herself. “I want to be Vasilisa!” she said.
“Wait,” said Katya. “It was my idea. That means I get to be Vasilisa.”
“You can be her,” said Sonya, giggling. “When she’s a frog!”
Katya frowned and pulled the blue cloth away from Sonya. “It’s my play!”
Sonya put her hands on her hips. “Nobody wants to play with you if you’re bossy. You’re a better frog than a princess.”
Katya felt tears in her eyes. She grabbed her box and ran inside, all the way up the stairs into her family’s apartment. She slammed the door behind her.
“What’s wrong?” Mama said. Katya burst into tears.
“Sonya is ruining everything!” Katya told Mama the whole story. “She said I was a frog!”
“Oh, Katyusha,” Mama said. Katyusha was Mama’s nickname for Katya. “I’m sorry. That wasn’t very nice of her.”
Just then there was a knock at the door. Mama went to answer it, but Katya ran to her room. She heard voices. Then Mama called to her. “Would you like to talk to Sonya? She has something to say to you.”
“No!” Katya yelled.
She could hear voices again, and then she heard the door close.
“I think Sonya is sorry,” Mama said.
“I don’t care,” Katya said. She pushed her face deeper into her pillow.
Mama stood by the door for a minute. “You know, sometimes when I’m really angry, I don’t want to forgive other people. Sometimes I need to ask Heavenly Father to help me want to forgive.”
Katya was too angry to forgive. Sonya had hurt her feelings! But … being angry didn’t feel very good either.
She sighed and knelt by the side of her bed. Katya knew Heavenly Father wanted her to forgive Sonya. It was the right thing to do. But maybe Heavenly Father also wanted her to forgive because it would help her feel better too.
“Heavenly Father, please help me forgive Sonya,” she said. “I really don’t want to, but I also don’t want to stay angry.”
She finished her prayer and took a deep breath. Katya felt her anger start to melt away, just a little. She could do this. She could forgive. She walked to Sonya’s apartment and knocked on the door.
Sonya opened it and started talking right away. “Katya, I’m sorry for what I said.”
“I forgive you,” said Katya. “And I’m sorry I took my costumes back. You would be a good Vasilisa too. We can take turns.”
Sonya smiled. “OK. Can we go play now? I’ll get Dima!”
Katya smiled back. “I’ll get the costumes!”

One of the exciting opportunities which comes from the general conference for me is to arrive a little early and have the privilege of walking through the aisles of this great Tabernacle, greeting the conference visitors as they are here assembled. You discover that this is truly a world conference.
Even though some speak a different language, there is another way to communicate, for quickly you discover, as you shake a hand, look into the eye of someone from a different land, there is a common bond, there is a brotherhood and a sisterhood which knows no national boundaries.
We have frequently addressed ourselves in this conference to the country in which the headquarters of this church is located. When this occurs, I watch with interest the faces of those who hear this message through an interpreter. I have detected more than just a courteous attention. There is a genuine interest and understanding. And I guess this is right, for as I study history, there appears to be a common theme, which is played over and over.
We love our great country and we love yours—because it is your home. I have been given an exciting assignment to assist in planning the United States of America’s bicentennial celebration. I have never had an assignment which has given me a clearer vision of history and an opportunity to observe the operations of government.
Some months ago I was asked to assist in inviting many of the religious leaders of America to a special meeting for the purpose of increasing the participation of religious congregations in our nation’s bicentennial celebration. About 400 of us assembled in Washington, D.C., and spent two days together discussing ways in which we could make a contribution to this exciting celebration.
While I found myself having a deep respect and admiration for many of the religious leaders in attendance, I also found myself having some grave concerns over a number whom I guess you would describe as the liberal element.
Part of the program covering this two-day period was to divide ourselves into small discussion groups of about twenty in number to examine the role the churches would play during this celebration.
As we concluded the first day I discussed the possibility, with a bright young colleague I had invited to attend this assembly with me, of preparing a declaration for the churches of this land to jointly proclaim to our countrymen, a reaffirmation of our need for divine guidance, an expression of gratitude for the Lord’s hand in directing the formation of the government of the United States of America. I don’t know how late this young man stayed up that night but when I met him for breakfast the following morning he had an excellent draft of the proposed declaration.
I was excited with the possibility of presenting it to our small discussion group as we assembled together that morning. However, my enthusiasm rapidly dissipated. We soon discovered it was the consensus of this small group of religious leaders that any declaration referring to the Lord our God would not be acceptable. They reasoned such a declaration would be offensive to the atheist. After all, they stated, the atheist has a right to his belief, also. Of course, I completely agree that all men must have their right of free agency but I argued vigorously against locking up our own firm convictions just because they could not be accepted by everyone. The more we argued, the more the opposition united against us. We were not able to get ours or any other declaration out of committee.
I was so shocked with the outcome and obvious futility of our efforts that I had to seek out the religious leader who opposed our declaration. In talking to him I found myself suffering from even a greater shock. Here was a man with divinity degrees listed in a long string of letters behind his name, a leader of a Christian congregation, giving these kinds of answers to my questions:
Question: “Do you not believe that God inspired the early leaders of this country in the formation of this great nation?”
Answer: “I find no evidence in my studies of God’s hand directing the affairs of mankind in any age.”
Question: “With such a philosophy, how do you stand in front of your congregation each week and teach Christian doctrine?”
Answer: “Oh, it is not difficult. I gather together a representative group of the congregation and whatever is the consensus of this group, this is what I preach.”
Once again, I repeat that while in Washington, D.C., attending this gathering I met many devout and wonderful church leaders, but I must say as I returned home from this trip I had a growing concern that from the pulpits of many of our churches in this land as well as in the world in general there is an increasing tendency to teach the doctrines of man rather than that which God has directed.
As the meeting concluded I had great disappointment that a declaration of gratitude to our Eternal Father had not been pronounced or produced by this great body of religious leaders. However, I came away with the firm resolve that I would at least let my voice be heard on two issues during this bicentennial year.
First, I will develop within me the courage to stand up and defend that which I believe to be right. I will declare my personal witness that the heavens are not closed. The Lord continues to guide and direct all of his children on earth if they will but heed his voice. I will teach my firm conviction that the foundation of any righteous government is the law that has been received from the Lord to guide and direct man’s efforts. Righteous government receives direction from the Lord. The scripture President Tanner quoted bears this out, in our country, in the establishment of this government. “And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:80.)
I have resolved to do all that is within my power to keep alive the same faith which existed in the hearts and souls of our early founding fathers.
It was George Washington who declared, “The people know it is impossible to rightly govern without God and the Bible.”
Again from Andrew Jackson the declaration: “The Bible is the rock on which this Republic rests.”
I reaffirm before you here today of my faith that the Lord God continues to govern the affairs of his children. His law must be the foundation on which all law is based. We must be willing to support, defend, and live in harmony with his divine law.
Now second, I want to publicly profess my opposition to those who are so caught up in their own learning they believe with their enlightened minds they can change the laws of God. A consensus of mankind is not and never will be empowered to change these divine laws.
Let me cite just one example of how these seemingly enlightened minds are trying to destroy the sacred institution of marriage with their erroneous doctrines and teachings. A quotation from a recent publication, which is just one of many I have recently received from concerned citizens, is as follows:
“On the basis of this and other such evidence, some observers suggest that the institution of marriage which had necessarily been changed over the centuries to accommodate the needs of a changing society now faces a future in which it may gradually become obsolete. In their judgment, marriage will ultimately manifest itself, not as a religious sacrament or a legal certification but simply as a sociological fact.” (William H. Masters and Virginia E. Johnson, The Pleasure Bond, Toronto and Boston, Little, Brown and Co., p. 179.) They are calling for a new Christian approach to marriage. They state that dogmatism is being forced to yield to humanism no matter how slowly or how grudgingly. They call attention to studies they claim are on the verge of revealing with assurance that having extramarital relations may serve as a vehicle to faithfulness to God.
I find that such teachings are absolutely contrary to the instructions of the Lord to mankind. As I examine the physical order in the Lord’s divine plan, I find no evidence that he has ever found it necessary to make a correction. The earth continues to rotate in the same direction. The angle of its axis is unchanged. The circulation of moisture continues from sea to cloud to earth to river to sea with its same beneficial effect without alteration.
I find the same consistency in the divine law he has established for mankind. In the very beginning he declared:
“And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
“And the Lord God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, …
“And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
“And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Gen. 2:18, 21–24.)
The union between husband and wife is sacred to the Lord, something not to be trifled with. The marriage covenant was essential to the Lord God to accomplish his mission and purposes for which he created the heavens and the earth.
In all periods of time, he has declared his divine law is to safeguard and protect this holy union between husband and wife. When Moses found need for laws to govern the children of Israel, one of the pronouncements by the Lord to him was, “Thou shalt not commit adultery.” (Ex. 20:14.)
In another age when the only Begotten Son was on the earth, he reaffirmed with added emphasis this eternal law: “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matt. 5:27–28.)
The Lord in his dealings on the American continent, as contained in the Book of Mormon, declares again the same consistent teaching, “Thou shalt not commit adultery.” (Mosiah 13:22.)
He has not left us without that same instruction in our modern scriptures. For again in this day he has declared, “Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall be cast out.” (D&C 42:24.)
There has not been and never will be contradiction in the divine laws of God. Scripture after scripture in all ages of time declare his divine message that does not change and cannot be changed by man.
It is comforting to me that the early founders of this country had the same conviction of the powers of the Almighty. Thomas Paine said, “What is it we want to know? Does not the creation, the universe we behold, preach to us the existence of an Almighty power, that governs and regulates the whole? And is not the evidence that this creation holds out to our senses infinitely stronger than anything we can read in a book that any imposter might make or call the word of God? As for morality, the knowledge of it exists in every man’s conscience.” (In God We Trust, ed. Norman Cousins, New York, Harper and Brothers, 1958, p. 1.)
And so today, I sound the same words of warning as Paul the Apostle of old: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
“And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim. 4:3–4.)
I leave you my witness that there is a consistency in the laws of God that will not change. When we conform our lives to his laws we will find a rewarding joy, a fulfillment, and a peace as we live here on earth. When we would pervert or change his laws or disregard them, we must stand the judgments of God, and as surely as that occurs, misery, sorrow, and heartache will be the result.
Let us catch the spirit of the Psalmist who wrote, “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” (Ps. 24:1.)
May God grant that we may have the courage to stand up and be counted for that which we know to be right, I humbly pray in the name of Jesus Christ. Amen.

At school, we were studying different religions. The teacher assigned me and my friend Andressa, who is also a member of the Church, to talk about Jesus Christ.
When we began our presentation, many of our fellow students laughed at us, but we did not weaken. We talked about His life—from His birth to His Resurrection. When we finished, many laughed and said annoying things. I became very sad. I thought about missionaries who have doors slammed in their faces, and I realized I was having a similar experience. I bore my testimony about Jesus Christ, that He gave His life and suffered for our sins.
At the end, many of the teachers, including our own, thanked us for having taught them some things they did not know.Cléa de Souza Lira, age 14,Potengi Ward, Natal Brazil Potengi Stake

On Sunday afternoon Elder Clayton began by saying he felt impressed to completely change his talk. The Spirit told him he needed to speak to a family present that day. I immediately sensed that he would be speaking to our family. He told of a stake president whose wife was diagnosed with cancer. After much prayer and fasting by family members, friends, and members of her stake, she had fully recovered.

Elder Clayton then talked about another stake president, one whose wife had died of cancer during his service as stake president. She left several small children in his care. Many people had also fasted and prayed for her recovery. This story was particularly touching to Elder Clayton because this woman was his wife’s only sister.

Elder Clayton went on to explain that no matter how much faith is exercised at times like these, sometimes the answer is no. Then he read what has become one of our family’s favorite scriptures, Daniel 3:17–18:

“If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
“But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (emphasis added).

Elder Clayton did not speak of any doctrine that was new to us that afternoon. But a miracle happened that left us in awe. The Lord made sure we would be in attendance during the afternoon session by inspiring someone to ask us to pray. He also arranged for one of His servants, one who had had an experience similar to ours, to speak to us. And finally, He gave us someone wise and obedient who had lived his life in such a way that he could hear the Spirit and respond accordingly. Our spirits were touched in indescribable ways by that experience.

The next day we received the call telling us my sister had passed away. Although we were saddened, a sweet spirit of comfort was in our home as we prayed for her family—this time with full confidence that the Lord’s will had been done—and thanked Him for His precious answer to our prayers.