Gospel Story Finder

There it is on the youth conference program. On Friday from 9:00–12:00 and again from 1:00–4:00 “Dooleyalawalagus”! What does it mean? No one seems to know, but everyone is looking forward to finding out. And at the same time they’re feeling just a little apprehensive about the whole thing.
For many of the youth in the Bountiful Utah Stone Creek Stake, this is the first youth conference they’ve been to. And although there is a theme, professional-looking programs, and a level of organization that any leader would envy, no one seems to know what’s going on.
Well, maybe not everyone is in the dark. As the crowd prepares to leave for Park City, a resort not far from home where the conference is being held, there are some knowing smiles on a few of the faces.
Leila Whiting, a Mia Maid in the Bountiful 43rd Ward knows, and she’s not telling. “It’s going to be a lot of fun,” she says, but that’s all you’ll get out of her. In conjunction with the stake youth committee and their leaders, she has helped plan a youth conference that carries a mysterious air of secrecy and yet promises to be a great time.
Some of the other youth are still a little wary. Mitch Gwilliam, a teacher in the Bountiful 12th Ward, admits to being a little nervous, and Jeff Lund, president of the teachers quorum in the West Bountiful 8th Ward, says it makes him wonder what’s going to happen to them. But overall, the feeling is one of excitement.
John Shafter, 14, of the Bountiful 12th Ward, stands by his golf clubs and waits to go. “They said we could golf, play tennis or racquetball, and go swimming,” he says, and he’s definitely looking forward to the next three days.
The first day goes as expected. The hills and mountains surrounding Park City crackle with the fiery reds and yellows of fall, and the air is crisp. Some of the youth head for the tennis courts, others prefer the warmth of the indoor pool, and some use the time to laugh and talk with friends. Almost everyone is up late that night.
However, the next morning, early, their rooms are empty. But no one is playing on the tennis courts and no one is splashing in the pool. Instead, the youth are found up on a dark stage in the local theater, heads bent intently over whitewashed sheets of cardboard where the word Dooleyalawalagus is being painted.
Dooleyalawalagus?
The secret is out. Dooleyalawalagus has been revealed, and contrary to what some might think, it is much more than just silly mumbo jumbo.
Dooleyalawalagus is a town. More specifically, it is a town in a play that has been written especially for this youth conference.
Within the course of the afternoon, parts will be assigned, scenery will be painted, dances will be learned, and everyone will take part in rehearsals.
Why all the hurry?
Because the next day the youth will perform the play at the Utah State Training School for mentally handicapped youth and adults. Although it seems impossible to pull everything together so quickly, everyone dives in and preparation is soon underway.
While soon-to-be stars of the stage memorize their lines, paintbrushes and plenty of paint transform plain cardboard into the small community of Dooleyalawalagus. A parking lot outside the theater becomes a dance floor for members of the cast practicing their routines, and the sound and effects crew can be heard enthusiastically going over their lines.
Charice Smith, 15, of the Bountiful 12th Ward, says she’s going to be a dancer in the play. Is Dooleyalawalagus what she expected it to be? “Well, I thought it was going to be dumb when I first heard,” she says, but that was before getting involved. She practices the dance steps with a friend and laughs, “It’s been a lot of fun.”
There was no mystery surrounding Dooleyalawalagus for Doug Leavitt, a priest in the Bountiful Fifth Ward. Doug is one of the youth assigned to direct the play, and he’s been in on the planning stages of the conference. “I think it’s a really good idea,” he says. “I’ve been to the Utah State Training School a couple of times and it’s definitely something to remember. The kids there are great.”
And even though his cast and crew are short on practice time, Doug is confident that everything will work if everyone “just thinks and remembers their parts.”
Just as scheduled in the program, Dooleyalawalagus takes up two blocks of time during the day. Not much, when you consider that the play will be performed the next day. “I’m excited about it,” says Michael Fernelius, a teacher in the West Bountiful Seventh Ward, “but I didn’t think we could do it that fast.”
As the day of the performance arrives, the youth pile into cars to head for the training school. They leave behind the beauty of Park City and opportunities for more golf, tennis and swimming, yet they are looking forward to doing the play.
Once at the school, the scenery is quickly arranged on stage, costumes are donned, and the sound and special effects crew takes its place. The remaining youth line themselves against the walls of the auditorium to welcome the residents from the school. As the residents arrive, they are greeted with smiles and given special badges to wear. The auditorium fills slowly, the lights dim, and it’s time for the show to go on.
As the sound and effects crew imitate the sound of a train, part of the cast arrive on stage aboard the imaginary locomotive. Their destination? Dooleyalawalagus, of course. Upon arrival the travelers are shocked to find that Dooleyalawalagus is not the same as it was when they left several years earlier.
The plot thickens and the characters learn that Vernon Vile has taken over their once clean, happy hometown and turned it into a dirty, unproductive place. However, with the help of Vernon’s kind sister and a little ingenuity, these characters are able to restore happiness to Dooleyalawalagus and the townspeople. And in the process Vernon Vile, himself, is transformed.
The final performance may not be a polished Broadway production, but it is very effective and carries a small piece of everyone who has worked on it out to an audience that sincerely appreciates and needs this kind of love.
And although what they’re doing could be termed a service project, Kevin Jensen, a priest in the Bountiful 12th Ward, says it really doesn’t feel like one. “It’s been great,” he says. “We’re getting a lot more out of it than out of other service projects we’ve done.”
Heidi Judd, a secretary in her Mia Maid class in the West Bountiful Eighth Ward agrees. “At first it’s a little scary to come here,” she says. “But when you talk with the residents and help them, you see that they’re people too, and they’re so excited to have visitors.”
After the performance the residents shake hands with members of the play’s cast and crew and begin returning to their rooms. One young resident smiles broadly as he leaves the auditorium wearing, not one but two badges on his jacket. He will remember this visit.
The cardboard backdrops that represent Dooleyalawalagus are quickly taken down and loaded onto a truck as everyone prepares to go home.
Many of the youth conference programs have been thrown away or lost by now, but it doesn’t really matter. The questioning looks and curious faces caused by seeing the word Dooleyalawalagus a few days ago are gone. Instead of just a few knowing smiles in the crowd, there are many now.
Everyone that worked with Dooleyalawalagus knows that it is more than just a small town built of props and whitewashed cardboard, and much more than a silly name or a quickly prepared play.
Dooleyalawalagus is the sum of a lot of things. It is working hard and working together; it is a little bit of worry and a lot of fun; it is giving without expecting anything in return, and learning that service has its own kind of reward.
The excitement and air of mystery that once surrounded Dooleyalawalagus may be gone, but no one seems to mind. The real fun, they will tell you, has been discovering what such a word is all about.

Wouldn’t you get a little nervous if your high school counselor suddenly and unexpectedly called you into the office?
You would especially be nervous if you were Richard Aballay, a senior at a Catholic seminary in New York City. Richard had seen the commercials about the Mormon church on TV, had contacted the missionaries, and was baptized. But he hadn’t yet mentioned his baptism to anyone at the school, where boys prepare to become Catholic priests.
“How are you doing in your subjects?” the counselor began politely on that fateful day in late October.
“Fine,” said Richard, cautiously.
Then the counselor jumped to his real concern. “Are you affiliated with another church?”
“Yes.”
“Which one?”
“The Church of Jesus Christ of Latter-day Saints.”
“Why?”
“I have come to know the Savior better in this church. I know this church is doing more for me. It is the church of God.”
As the counselor began to lecture, warning Richard that being a member of a different church was grounds for dismissal, Richard thought how easy it would be to say he had made it all up. Then he could finish his senior year in peace.
“But I couldn’t do that,” Richard said later. “You can’t deny the truth when you have it.”
By the next day it was official: Richard had to leave.
The following week was torment, Richard said. But with much prayer, his family was able to find space for him in another good school.
“From that experience,” Richard says, “I have learned that the Lord will never abandon me.”
In fact, the experience gave Richard the chance to tell more people about the gospel, since his classmates wanted to know why he would leave school for his new beliefs.
Being dismissed from school is not the only challenge Richard has faced. He grew up in the Bronx, a borough of New York City. It is not an easy place to live.
“I know for a fact that if it weren’t for the gospel, I would probably have gone into something crazy,” he says. “The inner city is hard. But I know the greatest blessing in my life has been the priesthood.
“Ever since I was first ordained a deacon, I noticed a great change. I just felt that the Lord was with me. And I had a confidence—I could walk into my school where kids were doing bad things, and I could say no. It helps keep me straight. I’m always saying to myself, ‘I want to honor the priesthood.’”
The gospel has helped him in other ways, too. One is that since he joined the Church, Richard has been able to overcome a speech impediment. Before receiving the Holy Ghost, “I could not say a word in public,” Richard says. After his confirmation, he was able to bless the sacrament, give talks in church, and take roles in two road shows. “Like it says in Ether 12:27—my weakness became a strength,” he says. Richard used to go to parties a lot. But after the last one, he says, “I saw things there, and I didn’t feel right. For some reason I knew I didn’t belong.”
He left the party and vowed to become more involved in service, schoolwork, studying the scriptures, and listening to good music—and to not watch so much television.
“It was hard,” he says. “I wanted to keep up with things going on outside. I didn’t want to be a social hermit. But I felt that if I was going to go on a mission, and if I was going to get married in the temple, and if I was going to receive callings, I had to be worthy.”
Many of his friends think this is a strange road to take. They also think it strange that he decided to accept a call to serve as a full-time missionary in the Paraguay Asunción Mission. And Richard agrees with them.
“As I look at it, the life-style one lives as a disciple of Christ—as a member of the Church—is a strange one from the rest of the world. God doesn’t work or think in the same ways man does, and he doesn’t want us to act and think the way the rest of the world does. So because the Lord works in ways that seem strange to the world, we appear to be a strange and peculiar people. But I’m proud of being strange! I don’t think there’s anything strange with it.
“The truth is, now that I’m on the other side, I think the life-style that other people live is strange. I want to make their life-style one that I know will be better for them—and that would be bringing them to Christ.”
The Apostle Paul invited all to be “no more strangers and foreigners, but fellowcitizens with the saints” (Eph. 2:19). Richard Aballay extends the same invitation to the strangers of the world. In doing so, the boy from the Bronx has become a man.

In Australia, when players turn 20, they are old enough to play professionally in an adult league. Even when Will was 18, offers came in left and right. He was a prime recruit. One team offered him a contract worth 1.5 million Australian dollars—an offer not made often to players his age. But that wasn’t what Will saw in his immediate future. Will had decided to serve a mission.
When Will had to announce whether he was going to serve a mission or accept a rugby league contract, the decision was easy for him. “I set a mission in my mind and heart while I was in my youth, and I promised myself that I wouldn’t let the worldly desires take over me,” he says.
The world may ask, What about the money? the contracts? getting to play rugby professionally—his lifelong dream? How would his life have been different had he accepted a professional contract? “It would have helped out my family financially. It would have set my future as well for the next few years,” he admits.
So why didn’t he accept the offer? “A mission is something the Lord requires of me, of young males in the Church,” he says. “It’s a way to say thanks to the Lord for everything He has done for me in my 19 years here on earth. And at the end of the day, I don’t think I would have been as happy if I had stayed. I made the choice to serve a mission because footy will always be there.”

The youth of the Tallahassee Third Ward, Tallahassee Florida Stake, organized a special Walk-a-Thon in an effort to raise money for the Cameron Paige leukemia fund. Little four-year-old Cameron and his family are members of the Tallahassee Second Ward.
The youth made arrangements for a safe route. The group made an early start to avoid the heat and set a brisk pace to avoid any early-morning traffic. At the end of the route, reporters were waiting to record their efforts.
The youth concluded their walk with a dip in a local spring and a picnic. As the group compared blisters or more serious reactions to the exercise, they were more sympathetic to the pain and discomfort that little Cameron experiences.

Jedediah M. Grant, who knew the Prophet well, underscored this point when he declared that Joseph Smith preached against the “superabundant stock of sanctimoniousness” that characterized contemporary religion. According to Elder Grant, a certain minister, out of curiosity, came to see the Prophet in Nauvoo, and carried this sanctimonious spirit so far that the Prophet finally suggested to the minister that they engage in a little wrestling. The minister was so shocked that he just stood there rigid and dumbfounded, whereupon the Prophet playfully acted as though to put him on the floor and help him get up, and then called attention to the so-called Christian “follies” of the time, the absurdity of the long, solemn, “donkeylike” tone of speaking and acting, and the dangers of excessive piety and fanaticism.5

Sometimes even those of us who think we practice inclusion can be unintentionally exclusionary. For example, when I served as a nursery leader, I often missed announcements that were shared during the second hour of Church meetings. When I told a leader about this concern, he said, “But doesn’t your wife hear the announcements in Relief Society?”

At the time, I just laughed. But this good man’s response represented a mindset that excluded me. Do we view our fellow Church members as part of a “family ward,” made up of married men and women with children? Or do we view one another as part of a “ward family,” made up of individuals who care for and strengthen one another? Both views are important. While remaining aware of families in our ward, we can also get to know people individually—their circumstances, interests, needs—and perhaps prevent unintentional exclusion.

There was a night when we had the blessing of having in our home a stranger, sorely afflicted. After all these years I have some hesitance to mention the incident, lest anyone know or connect her with it. She was from far away. She was away from her family. She had been incarcerated in institutions, had been released to go to her parents in another state, also far away, but after months of little progression and apparently with little hope in sight, had been relieved of her restraints there. Having affiliation with the Church, she found her way to Salt Lake City, to Temple Square, which she thought to be the heart of the Church, and sat across the desk from me, hopeless, her eyes blank, talking about her children, talking intermittently also about the voices she heard. She was ill. There was no appropriate place to send her, so we took her home.

Our holiday season was impaired a bit, as I now impair the memory by the repetition. That didn’t matter much. We missed a few parties; we felt someone should be with her, because she was obviously seriously ill. We didn’t know the therapy; we knew how to pray to God, and she joined us with our then very little family. The days went by. Christmas arrived. That morning she arose with us. She sat in a chair and watched as the presents were given and received. For everyone received by anyone else, she also received a gift. I fancied I saw the curtain going up a little. I watched a tear come trickling, and then, without premeditation and certainly without instruction, a little girl climbed onto her knee, put her arms around her neck, and said, “Susannah, I love you.” And the tears gushed and the curtain rose and the humanity came through. She wept, then talked freely about her little ones, about her husband at home, about her problems.

A little later I made a telephone call. I spoke to a man who was agonizing through the day. He didn’t want her away, but her illness had made it improbable to have her home. I talked with him of her present circumstance. He said, “Is there any way to get her home?” We found a way. There was an airplane and gracious people who made way, and a lady who got nervously aboard and soon thereafter arrived home to the arms of her own loved ones. She wrote us regularly for many years to thank us for a simple gift of brotherliness at a special time.

Whenever I attend a temple dedication, I think of Brother and Sister Gustav and Margarete Wacker of Kingston, Ontario. He was once the branch president of the Kingston Branch. He was from the old country. He spoke English with a thick accent. He never owned or drove a car. He plied the trade of a barber. He made but little money cutting hair near an army base at Kingston. How he loved the missionaries! The highlight of his day would be when he had the privilege to cut the hair of a missionary. Never would there be a charge. When they would make a feeble attempt to pay him, he would say, “Oh, no; it is a joy to cut the hair of a servant of the Lord.” Indeed, he would reach deep into his pockets and give the missionaries all of his tips for the day. If it were raining, as it often does in Kingston, President Wacker would call a taxi and send the missionaries to their apartment by cab, while he, himself, at day’s end would lock the small shop and walk home—alone in the driving rain.

I first met Gustav Wacker when I noticed that his tithing was far in excess of that expected from his potential income. My efforts to explain to him that the Lord required no more than a tenth fell on attentive but unconvinced ears. He simply responded that he loved to pay all he could to the Lord. It amounted to about a third of his income. His dear wife felt exactly as he did. Their unique manner of tithing payment continued.

Gustav and Margarete Wacker established a home that was a heaven. They were not blessed with children but mothered and fathered their many Church visitors. A sophisticated and learned Church leader from Ottawa told me, “I like to visit the Wacker home. I come away refreshed in spirit and determined to ever live close to the Lord.”

Did our Heavenly Father honor such abiding faith? The branch prospered. The membership outgrew the rented Slovakian Hall where they met and moved into a modern and lovely chapel of their own to which the branch members had contributed their share and more, that it might grace the city of Kingston. President and Sister Wacker had their prayers answered by serving a proselyting mission to their native Germany and later a temple mission to that beautiful temple in Washington, D.C. Then, in 1983, his mission in mortality concluded, Gustav Wacker peacefully passed away while being held in the loving arms of his eternal companion, dressed in his white temple suit, there in the Washington Temple.

As a member of the Church, Joshua was particularly impressed with a certain group of young adults. “At first, I wasn’t sure what an ‘RM’ was. But the more I watched returned missionaries, and whenever I spent time around one of them, I knew I wanted to be one too,” he recalls.
Year after year, the returned missionaries impressed him. When he came of age, Joshua met with his bishop, submitted his application, and waited to receive his mission call.
“The more I watched returned missionaries … I knew I wanted to be one too.”
That’s when, one Sunday, half a dozen refugees who are returned missionaries—and also friends with Joshua—gathered in the cultural hall after church to counsel with him.
One of them, Madelaine Lamah, who served in the New York New York South Mission, said her mission motto was “Forever Changed.” She reminded Joshua that joining the Church changed his family’s life and that he would be an instrument of change for others as he shared the gospel with them.
Jean-Pierre Benimana, who served in the California Los Angeles Mission, reminded Joshua that “the happiest people on earth are those who live the gospel of Jesus Christ with all their hearts.”
The returned missionaries were refugees from countries like Burundi and Rwanda, in Africa, and Burma, in Asia. They have served in places like Los Angeles, California, and Birmingham, Alabama, in the USA, and in western African countries like Benin and Côte d’Ivoire. They were blessed to receive the gospel, and they were equally blessed to share it. Now they explained to Joshua that he was about to become a part of that legacy.
A few weeks later, a big, white envelope arrived in the mail. Another group gathered, this time at Fredrick and Esperance’s home. The group included family, LDS friends and neighbors, and some friends from other faiths.
Joshua, dressed in a white shirt and tie, stood up, opened the envelope, and read, “Dear Elder Mana: You are hereby called to serve as a missionary of The Church of Jesus Christ of Latter-day Saints. You are assigned to labor in the Brazil Porto Alegre South Mission …”
There were cheers, tears, hugs, but most of all, joy. Then there was a brief moment for Elder Mana to speak.
He quoted a scripture he has learned to love: “Freely ye have received, freely give” (Matthew 10:8).
Then he shared his testimony: “The gospel has changed my life so much because it helps me to know that Father in Heaven has a plan for us, and if we follow His commandments we can go back to Him again one day. Every day I follow the Holy Ghost. He prompts me what to do, because there’s lots of work that Father in Heaven needs me to do to build His kingdom.
“Being a missionary is part of that, as well. My purpose in going on a mission is to bring people to Christ and give them the gospel.”
It’s a testimony he will share freely, and often, with the people of Brazil.

Consider the experience of Admiral Chester W. Nimitz. When he graduated as an ensign, he was given an old, decrepit destroyer as his first command. It was named the Decatur. It was all he could do to prepare the old destroyer for sailing and on one of its first voyages, Ensign Nimitz ran the ship aground. It resulted in an immediate court martial. Had Chester Nimitz not been the kind of man he was, that defeat could have ruined his career. But what did he do? He put that defeat behind him and went on to becoming the commanding admiral of the greatest sea force ever assembled in this world—the Pacific Fleet. He showed everyone that one defeat could not keep a good man down.

After completing one of these rounds in a more than usually successful way, I remember heading home in a very happy and grateful mood for the success the Lord has blessed us with. The sea was rough; but we weren’t concerned for we felt we were in the hands of the Lord. As we got close to our home island, the rough weather became more severe, the wind became stronger and the waves higher. Suddenly we found ourselves in the midst of a regular tropical squall which, though of short duration, was very dangerous. I felt, “Well, we will get through this all right. After all we have done and the success the Lord has blessed us with, we shouldn’t worry about this.”

But the storm increased in intensity, and suddenly with the emergence of two huge waves, the captain shouted those fateful words to the six of us aboard, “Abandon ship!” One can hear a lot of phrases in this life, but there are few as fearsome as those spoken by a captain in the midst of giant waves and inconceivable turmoil of elements.

We did what we had to do and dove in as the gargantuan waves thundered down on our frail little craft, leaving it broken and listless and the six of us sprawled on the surface of the boiling sea struggling for our lives. Now, I know missionaries are not supposed to swim, but sometimes one doesn’t have a choice. We struggled against huge odds to make the nearest shore, which was a small island we had just passed. I remember thinking that this really shouldn’t be. We shouldn’t be going through this. But we were, and all my thinking or wondering didn’t do much good—only swimming and exerting all the energy and effort I had helped.

After swimming for about an hour, we finally made it to the shore, exhausted but alive and gratefully so. Just to feel firm ground under our feet was a great blessing. How much more I appreciated life and solid ground than I had before. Just to be in that boiling sea and realize how tenuous life is, how quickly this earth life could come to an end, made a great impression on me. Sometimes we literally have to travel over rough waters in order to appreciate some of the fundamental blessings we have—like life itself, for instance. We probably don’t begin to understand or appreciate life as we should until we sense the closeness death has to all of us. As we sense these things, we can more clearly comprehend that there is a reason for our being here.

The storm passed rather rapidly, but we were still stranded for several days before we got things together and were able to make our way home over much friendlier seas.

This whole experience gave me a new outlook and appreciation for life. As I look back now, there was much more than our own strength involved in that horrendous task of getting to shore, but it still took all we could do. In a similar manner, even though it will take all the effort we can put forth to fulfill our missions here, there will still be much more than our own efforts involved in accomplishing them.

One day, my family was driving home from the lake. I went with my Grandma Ninya. Grammy was visiting. My little cousin Tori and I were in the backseat. Tori was tired. I whispered, “You can go to sleep, baby,” and she said, “Sing me Jesus.” I asked her, “Sing Church songs?” She said yes. So I sang “I Love to See the Temple.” Then I sang “Do As I’m Doing” and “I Am a Child of God.” She fell asleep. As I sang, I felt something inside of me. I felt the Holy Ghost. I am glad my cousin knows about Jesus and honors Him.Hillary Odom, age 10Ogden, Utah

“My first season of cross-country I had my highest grades ever,” says Cathy Middleton, last season’s team captain who also recently graduated. “Cross-country made me really discipline myself so that I could get everything done that I needed to.”
During her freshman year, Cathy participated in track and suffered an injury that kept her from competing. “My grades dropped because I wasn’t busy. I became lazy. There was no pressure to get anything done, so I wasn’t doing nearly as much.” Fortunately, by the next fall she had healed and was able to run again. Her grades went back up. “I know when I’m busy and dedicated to something, I make better grades,” Cathy says.

One year at youth conference, my ward spent a day doing service. I volunteered to help at the town’s high school (even though I didn’t have the best memories there), because a janitor needed help moving lockers. As my friend and I helped move the lockers, I thought about the school where we were serving. I remembered a sporting event there where I felt the referees had not called a fair game. For my team, that game was still a sore spot, and I realized that I had let anger and bitterness stay in my heart.
I began to feel sorrow as I thought about the grudge I held, and I prayed for forgiveness. As I prayed and kept serving, I felt the anger and bitterness melting away and began to see the high school as it was: a great school facing some tough times. I began to feel gratitude for God guiding me to where I needed to serve and work through my problems. Through my service, the Lord was able to open my eyes to the grudge I’d harbored and help me let it go. I learned that service will scrape away the blackness of anger and bitterness, help us gain a love for those we once disliked, and help us draw closer to our Heavenly Father.
Robert S., Idaho, USA

Christmas Eve in the Philippines was a bright, sun-drenched day. The evidence that it was Christmas boomed from the jeepney radios as we made our way along the crowded streets to the barrio where our investigators, the Juguilons, lived.
They were not only our investigators; they were our friends. We were going to share Christmas Eve with them. They didn’t have much, but they wanted to share what they did have. We found that the Filipinos were very generous: you could never give them something without them wanting to give you much more. As missionaries in the Philippines we were always receiving from the kindly people we served. The Juguilons were such a family. Their home was modest, but it was filled with love, love they were always willing to give away.
Their home was one of the smallest in the barrio; its one room was clean and tidy. All of the family’s belongings were tied in neat little bundles which hugged the walls. When we came to teach the gospel we sat on the floor with the family.
Our meetings with the family were wonderful and productive. Brother and Sister Juguilon worked hard to understand all that we were telling them. They read the Book of Mormon we gave them. They had to read from our Bible because they could not afford to buy their own. They were diligent; they listened and studied and prayed so they could become a part of the Lord’s true church.
When we arrived on Christmas Eve, the room was almost filled by two borrowed, king-sized wooden chairs. We were invited to sit while our friends sat at our feet.
Sitting in the middle of the circle of children was a scraggly little Christmas tree which had been delivered anonymously to the Juguilon home that evening. Underneath it was a gift for each of the children. With beaming faces our friends shared their joy with us. The small, green symbol of Christmas was, to this family, the world’s most beautiful. It boasted of widely spaced branches draped with candy-filled ornaments and a popcorn garland which hung lazily from its limbs.
Six pairs of children’s eyes focused lovingly on the tiny tree. A small hand lifted to touch a branch, as if to confirm its reality. Another softly coaxed a hanging ornament into gentle movement. We all enjoyed watching the children until the Christmas festivity began. This festivity was a quiet, yet joyful one.
With grateful reverence, Sister Juguilon placed a white box in front of her. Each of us waited in anticipation as she knelt and carefully began to unfold the sides of the box. Even the Christmas tree could not hold the children’s attention now. Inside were swirls of snow-white frosting that blanketed the enticing Christmas feast—it was a cake, a beautiful, store-bought cake. For the Juguilon family this was a most unusual and rare treat.
All eyes were turned upon us as we received the first pieces. No one else ate, just us. We were their guests; they waited to eat until they were certain that we desired no more. Their joy came in giving.
Together we celebrated the birth of our Savior. We left filled with the joy they shared. However, their story continued in our absence on Christmas Day.
Mealtime on that Christmas Day was attended by Brother Juguilon, but not partaken of. Finally Sister Juguilon asked her husband why he would not eat that day. He quietly answered that this day was, for him, a day of fasting, and a day of thanksgiving. Knowing that it was Christmas she agreed that it was a day for thanksgiving. “But fasting?” she asked.
Quietly he answered. “This year was different. This year each of our children received a gift for Christmas.” This, to him, was cause to return thanks to God.

Jonathan Day, 16, of the Los Gatos (California) First Ward, was studying in the Los Gatos city library. It was almost time for his father to pick him up. Suddenly, the bookcases started to sway. Books fell from the shelves, barely missing Jonathan’s head. Earthquake!
Jonathan knew what to do, just what every California school child is drilled to do in case of an earthquake—“duck and cover.”
The killer earthquake struck northern California on Oct. 17, 1989. Although people felt the shaking for miles, being at the epicenter was a wild, emotional experience for the youth of the Santa Cruz California and Saratoga California stakes.
Maren Nelson, 16, of the Alma Branch, was helping her mother make a salad for dinner. When the house started to shake, she automatically dove under the table, pulling her mother with her. Huddled together, they could see cupboard doors flying open, dumping dishes out. The refrigerator fell over, spilling food everywhere. The built-in oven was wrenched from the wall, kitchen cabinets tore loose and fell into a messy heap on the floor. A massive china cabinet tipped over against the table, crushing the chair between. “After the shaking stopped,” Maren said, “I remember the terror in my father’s voice as he yelled into the house to find out if we were safe.”
James Metcalf, of the Alma Branch, was working at a health spa. The earthquake hit when he was lifting a heavy barbell. With one heave he replaced the weight on its rack and ducked under the door frame.
The water in the pool splashed into a high wave, dumping stunned swimmers onto the deck. Lockers fell, and hot tubs became bubbling geysers. James evacuated the building. After making sure everyone was okay, he locked the doors and headed home, a cautious drive that took more than three hours. Dozens of aftershocks bounced the car.
Finally, he made it to his house. The porches were torn away, and in panic he thought his family might still be inside. “Then I remembered our contingency plan,” James said. “They were in the orchard.” He found his family, with their camping equipment and a sleeping bag all ready for him.
For most of the young people, the earthquake meant days of cleaning up, and in some cases, having their homes condemned as unsafe. It also meant learning some lessons the hard way.
When Jonathan arrived home, his family found a fissure (a large crack in the ground) running under their house. The bookcases, fastened to the walls, had not tipped over, and his mom’s plate collection, attached with earthquake-proof hangers, was still on the wall. However, their 72-hour kit was another problem.
“Our kit was trapped in the garage,” said Jonathan, “so we couldn’t get to it for 72 hours.”
The Nelson home was one that was heavily damaged. Maren was grateful her family was uninjured. “Even though our home was destroyed, I have learned and continue to learn from the experience. The most important thing is that we are all alive and together.”
Cameron Dryg, 15, of the Los Gatos First Ward, said, “In the future, we’ll have more water stored, more batteries, and a battery-operated radio.”
The night of the earthquake, when James settled into his sleeping bag with his family in the orchard next to their damaged house, his little brother asked, “Dad, does this mean we’re homeless?”
Brother Metcalf answered, “No, son, we’re together as a family, and we have our tents. Our family is a forever family. We’ll build another house.”
At that moment James remembered a seminary scripture. “When the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you …” (Wasn’t there anything in there about earthquakes?) “… it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall” (see Hel. 5:12).
Had they known then what they know now, the young people of South Carolina and California would have made a few adjustments to prepare for survival.
Store water. Many times after a disaster the safety of the water supply is in doubt. Having water on hand can be critically important.
Don’t forget food in the freezer. Because the electricity was out and freezers defrosted, many families had more food (for the short term) than they could use. Neighbors got together to barbecue steaks that thawed. Many teenagers said they never ate better than during the disaster.
Store batteries for flashlights and radios. It seemed like everyone in the country knew more about what was happening with the disasters than the people involved in them did. A television or radio that ran on batteries was often the only source of news. Flashlights allowed those who had them to read or play games after the sun went down.
Have a family plan in case of emergency. Discuss where to meet and what to do in case you are not at home when disaster strikes.
Photos and journals can’t be replaced. Make sure they are in a place where they can be grabbed quickly. Even better, make duplicate prints of your favorite family photos and send them to relatives out of state.
Additional supplies. Other items good to have in an emergency could include regularly required medicine (such as insulin); a change of clothes (work clothes would be best); a camp stove and fuel; first aid kit; games; bedding or a sleeping bag.
Cash and gas may come in handy. With power out, banks were closed, automatic tellers didn’t work, and service stations could not pump fuel. Usually it only takes a couple of days for generators to be brought in to get these services functioning again, but in the meantime, those with money and gasoline have purchasing power and mobility.

When the McCanns first saw it set amongst acres of pine trees on idyllic Kangaroo Island, they knew they had to secure the holiday home. Evonne and David Sandelin McCann envisioned retreats here with their five children and youth camps for their stake in The Church of Jesus Christ of Latter-day Saints.
In the years since, all their dreams became reality. The McCanns generously opened their home to friends and the Church’s youth groups, who have wonderful memories of staying there—experiencing dusk surrounded by kangaroos, wallabies, possums, and spotting koalas snuggled in the boughs of the eucalyptus trees.
Then tragedy struck. On the 31st of December 2019, fires engulfed two thirds of Kangaroo Island, taking lives, and destroying homes, including the McCanns’.
David and Evonne were devastated. In a matter of minutes, their sanctuary—a refuge for family and friends—burned to the ground.
It was now a twisted pile of rubble. Their water tank completely melted, and saddest of all, they lost their grandmother’s baby grand piano, which all the McCann children had learned to play on.
As the family came to grips with their loss, David prayed to Heavenly Father: “Where to from here? What is the purpose behind this? Whatever you want us to do we will do.”
Miraculously, their shearing shed was still standing! It housed their tractor, which David would need to clear the site. To their great relief, the neighbouring property—where David’s parents live—was somehow also spared, even though it had been surrounded by fire.
Another little miracle occurred two months earlier, when Evonne received a strong impression that they needed to insure their property. This troubled David, as none of the 15 providers he had contacted would insure them. He prayed, “Heavenly Father, if we are meant to insure the house, please help me find an insurer.” The very next company he called agreed to insure the property for a portion of its value.
After the fires, a great outpouring of love for residents of Kangaroo Island came in. People sent tools, clothing and bedding, and members of the McCann’s Gulfview Heights Ward helped the family replenish their one-year supply of food.
Kangaroo Island began a journey of recovery, which included a heartbreaking clean-up of debris and efforts to rescue wildlife. But then, the land burst into bloom.
A sea of yellow daisies blanketed the McCann property, along with red poppies and other flowers which they hadn’t seen there before. It seemed to signal a new beginning, and the McCanns decided that—although they still couldn’t afford to—they would rebuild.
The blessings continued. David learned of a man who was giving away the entire second floor of his house—the framework, windows, doors, and cables—to anyone who would remove it and build a new floor for him. With a happy band of helpful brethren, David went to work and, after a week, secured the building materials for his own home.
He sourced additional materials on auction for a fraction of their retail prices and there was plenty of sand and ironstone on the land to make concrete for his foundations.
A generous architect on Kangaroo Island gave his time freely to design new homes for the McCanns and others who had lost theirs in the fire. Then, with the expert help of a retired builder, Brother John Ween, plus three of his builder friends, the family began to rebuild.
They worked tirelessly through three weeks of their summer holiday, recruited extended family to help during Easter, and now their house is at lock up stage.
On reflection, Evonne says, “Everything happens for a reason. We don’t see it when we are going through the hard times.”
“Trust God even when you don’t see why,” David adds. “It’s helped me understand the grief in a different way, and to have empathy for others . . . how bad things happen, and if we are faithful, good will always come from it.”
It won’t be long before their family and friends will once again experience the tranquility of their home on Kangaroo Island.

What could a 17-year-old priest in Orem, Utah, possibly have in common with Julius Caesar? He isn’t a general leading his legions to conquer the world, nor is he a rich eccentric, strolling in splendor through marble palaces. The tall, dark-haired youth breeds racers (homers)—the elite of the pigeon family.
Possessed with a strong instinct to return home, and with important messages strapped to their feet, the prize pigeons of Rome allowed Caesar to maintain communication with the vassal kingdoms scattered throughout his vast empire. Today, flying in the domain of the majestic Rocky Mountains, a similar flock cuts and threads the patchwork sky of Utah Valley. In aerial acrobatics, the birds slice into breathtaking dives and twist to reverse directions without loss of speed or bearing. They whip into a large circle, beating their wings faster and faster as they soar up the winding staircase of the wind.
Every day the ritual is the same. They are training, building strength and endurance for the day when they will have to fly hundreds of miles across Utah to return to their loft nestled among the cherry and apple orchards that blanket the valley. Sitting in the deep grass near the loft, Harold J. Madsen scrutinizes the flock overhead with the concern of an Olympic coach. A young bird forgets to lift its feet and nose dives onto a roof. “Still a little young,” Harold explains. “The key to training is to get the pigeon to recognize the loft as home, so it will always return. By letting it fly from the loft every day for a few weeks, it becomes oriented and is ready to go greater distances.”
Harold steps into the loft and gently wrestles a proud bluish-gray pigeon into his large hands. By his care and caution, it can quickly be seen that this is one of his prized possessions. The bird squirms with powerful jerks of wing and claw, struggling to be free. Harold gives it a gentle thrust into the air, and with three strokes of its wings, the pigeon glides into perfect rhythm with the circling flock overhead.
The hope and dream of victory in a future race glistens in Harold’s eyes as he nods toward the flock swooping into the sun. “I have 12 birds that I’ve taken 25 miles away, and they’ve returned. We’ll go the same distance a few more times, and then I’ll take them 40 miles and longer.”
This intense training is important because in a race, the pigeon is flying against itself. The birds don’t start from the same spot, since pigeon raisers live in different areas. Each bird begins an equal distance from its loft, and the first bird to return to its loft is the winner. Once the pigeon is through the trapdoor, it is considered “home,” and many races have been lost by birds that sit outside the loft after returning.
Speaking with the happy wink of a coach telling the secrets of his athlete’s success, Harold explains that daily exercise and orientation to the loft are not the only keys to great racers. Proper diet, clean drinking water, adequate ventilation, and sanitary loft conditions are all essential to the strength and endurance of pigeons.
The cost of feeding and taking care of pigeons runs about the same as dogs and other pets. Harold estimates that a 50-pound bag of feed will last 20 pigeons almost two months. Pigeons are especially fond of a combination of grains, including wheat, beans, chick peas, and crushed corn.
Picking up a yellow water bowl covered with gunk and grime, Harold sighs in exasperation. “I have to change the water daily, since they all pile in and mess it up.” Pigeons love bathing, and after a good workout in the sun, they rival any locker room antics as they fight to get in the water. “Sometimes, they jump three on top of each other trying to get in.”
Harold’s normally cheery face suddenly becomes cloudy, and he cautions that pigeons are susceptible to certain diseases and only careful observation will prevent disease from spreading to the entire flock. If a bird seems to be sick, it is best to isolate the bird and then contact a poultry farmer or veterinarian to determine proper treatment.
Pointing to a silverish band on the ankle of his pigeons, Harold gives another word of caution. “Without a band, a bird cannot be entered in a race or fair. It also helps distinguish the birds from wild pigeons, and since good birds sell for over $30, the price of a bird without a band is cut drastically.” (Bands and registration information can be obtained by writing James R. Larimore, P.O. Box 3488, Orange, California 92665.)
Like so many coaches and trainers, Harold’s relationship with his “athletes” goes beyond the grueling training program. A deep bond of love has developed between Harold and his pigeons. Twiddling a blade of grass in his fingers, Harold gives some insight as to why he feels the way he does. “Pigeons all have different personalities. Some are shy; some are bold. You get to know a little about each one.
“It sounds stupid,” he says with a grin while shrugging his shoulders, “but when I was in Egypt for a year with my family, I didn’t miss my friends or anybody else; I just missed my pigeons?”
Watching Harold train and work with his pigeons, it is not hard to see why he feels the way he does. There are no sharp squeaks or loud squawks, only soft cooing, a sincere invitation for friendship. Everywhere there is a feeling of peace and tranquility. No wonder over 4,000 years ago the Egyptian Pharoahs idolized pigeons as “the nestlings of heaven.”

One of the most important life lessons I have learned is to be steadfast in waiting for the Lord. As the psalmist wrote, "I waited patiently for the Lord; and he inclined unto me, and heard my cry" (Psalms 40:1). The summer of my high school graduation I received a very personal witness of Heavenly Father's awareness of and love for each of His children. When I arrived in Provo for my freshman year, I sought out my patriarchal blessing, desirous of better knowing the will of my Father for me, His daughter. I received very specific counsel and direction but was left with lingering questions and uncertainty. Should I change my major? Should I change the course I had prayerfully determined prior to coming to school? Through fasting and prayer the Spirit taught me to be patient, to continue forward, and to know that Heavenly Father was aware of me and my needs.

I finished my degree and graduated as I had originally planned. I was privileged to be a stay-at-home mother of six children. I served faithfully in my Church callings and responsibilities and engaged in voluntary community service. And during this time I waited steadfastly and patiently for further direction from the Lord. And it came. Not in my time, but in His. Opportunities seemed to appear from nowhere. Ways and means were provided for me to pursue my graduate work. Time after time I was in the right place at the right time. I was led and prepared to acquire the knowledge and experience necessary for me to fulfill the Lord's purposes. I have felt the guidance and tender mercies of the Lord throughout my life. It is His hand that led me to where I am today. I testify to you that if we remain steadfast and faithful, trusting in the Lord, He will direct our paths.

Shannon, a young mother, did not expect that she would teach her children the power of prayer when they piled into their van to drive to their home just 40 minutes away. There was no storm when they left their grandmother’s home, but as they began to drive through the canyon, the light snow turned into a blizzard. The van began sliding on the surface of the road. Soon visibility was near zero. The two youngest children could sense the stress of the situation and began to cry. Shannon said to the older children, Heidi and Thomas, ages eight and six, “You need to pray. We need Heavenly Father’s help to get home safely. Pray that we will not get stuck and that we will not slide off the road.” Her hands shook as she steered the car, yet she could hear the whisper of little prayers repeatedly coming from the backseat: “Heavenly Father, please help us get home safely; please help us so we will not slide off the road.”

In time, the prayers calmed the two little ones, and they stopped their crying just as they learned that a road closure prevented them from driving any farther. Cautiously, they turned around and found a motel for the night. Once in the motel, they knelt down and thanked Heavenly Father for their safety. That night a mother taught her children the power of holding true to prayer.