Gospel Story Finder

A couple of years ago, my bishop asked our ward to read the Book of Mormon. I did not want to do it because I thought it would be too hard. The next year I decided to try to read it before my birthday to prepare for my baptism. I bore my testimony in sacrament meeting about this goal, and my bishop asked the ward to do my goal with me. I’m already beginning to see a change in my life from reading the Book of Mormon.
Emma G., age 7, Florida

In the early days of our marriage, our children came at close intervals. As parents of little children will know, in those years it is quite a novelty for them to get an uninterrupted night of sleep.
If you have a new baby, and another youngster cutting teeth, or one with a fever, you can be up and down a hundred times a night. (That, of course, is an exaggeration. It’s probably only twenty or thirty times.)
We finally divided our children into “his” and “hers” for night tending. She would get up for the new baby, and I would tend the one cutting teeth.
One day we came to realize that each would hear only the one to which we were assigned, and would sleep very soundly through the cries of the other.
We have commented on this over the years, convinced that you can train yourself to hear what you want to hear, to see and feel what you desire, but it takes some conditioning.

After he received the gold plates, Joseph Smith’s life was threatened and many attempts were made to steal the plates. Joseph and Emma, his wife, moved to Harmony, Pennsylvania, and Martin Harris, a friend from Palmyra, New York, came to visit.
Mr. Harris … returned again to my house about the 12th of April, 1828, and commenced writing for me while I translated from the plates, which we continued until the 14th of June following, by which time he had written one hundred and sixteen pages of manuscript. … Mr. Harris … began to importune (beg) me to [let] him … carry the writings home and show them; and desired of me that I would inquire of the Lord … if he might not do so. I did inquire, and the answer was that he must not. However, he was not satisfied with this answer, and desired that I should inquire again. I did so, and the answer was as before. Still he … insisted that I should inquire once more. … Permission was granted … on certain conditions; which were, that he show them only to his brother, Preserved Harris, his own wife, his father and his mother, and a Mrs. Cobb, a sister to his wife. In accordance with this last answer, I required of him that he should bind himself in a covenant to me … that he would not do otherwise than had been directed. … He bound himself as I required of him, took the writings, and went his way.
Martin Harris had been gone for three weeks, and Joseph had heard nothing from him. Joseph took a stagecoach, then walked the last twenty miles in the dark to his parents’ home in Manchester, near Palmyra. He immediately sent for Martin. Several hours later, Martin arrived and explained that the manuscript pages had been lost.
Notwithstanding … the great restrictions which [Martin Harris] had been laid under, and the solemnity [seriousness] of the covenant which he had made with me, he did show [the manuscript pages] to others, and by stratagem they got them away from him, and they never have been recovered unto this day.
I should have been satisfied with the first answer which I received from the Lord; for he told me that it was not safe to let the writing go out of my possession.
I returned immediately home. Soon after my arrival, I commenced humbling myself in mighty prayer before the Lord … that if possible I might obtain mercy at his hands and be forgiven of all that I had done contrary to his will.
Both the plates and the Urim and Thummim were taken from me … ; but in a few days they were returned to me, … and the Lord said thus unto me:
“Now, behold, I say unto you, that because you delivered up those writings … into the hands of a wicked man, you have lost them.
“And you also lost your gift [of translation] at the same time, and your mind became darkened.
“Nevertheless, it is now restored unto you again; therefore see that you are faithful and continue on unto the finishing of the remainder of the work of translation as you have begun.” (D&C 10:1–3.)
The Lord told Joseph Smith that the people who stole the manuscript planned to change some of the words. If Joseph translated the same plates again, the thieves would show the pages they had altered and say that Joseph wasn’t a prophet because the two translations weren’t identical. The Lord long ago commanded the Book of Mormon prophet Nephi to prepare a second set of plates covering the same things, and He told Joseph to translate this set, instead.
(See History of the Church, vol. 1, pages 18–24; The History of Joseph Smith, Lucy Mack Smith, pages 128, 133.)

Many years ago, I read of a father who awakened his son one Sunday to get ready for church. The son replied, “I’m not going to church today.” Many parents in a moment like that would be tempted to say, “Oh, yes you are” and then add a threat. This father was wiser and simply said, “Son, you don’t need to explain why to me, because this isn’t my Church. But you ought to get down on your knees and give your excuse to your Father in Heaven.”
The father then left his son at the crossroads with the Holy Ghost. The Holy Ghost can disquiet our children far better than we can if we will just trust in that great gift. “There is no witness so terrible or no accuser so powerful as the conscience.”14 Within a few minutes, the teen was up and getting ready for church. Had the father forced his son to go to church, he might have planted seeds of resentment and rebellion, with the cobra effect slithering in.

In the village where my wife grew up, her parents, who were good churchgoing people, embraced the gospel as a young married couple with my wife as their two-year-old daughter and only child at that time. Their decision to become members of The Church of Jesus Christ of Latter-day Saints had a great impact on their lives as they were shunned by the villagers and by their family. It took many years, loving notes to family members, and service to the community before they were finally accepted.
On one occasion when my wife’s father was serving as a bishop, he was falsely accused of something and was immediately released. My mother-in-law was so hurt that she asked her husband if they should continue to go to church. He answered that they of course would continue to go to church since this is not the church of men, but this is the Church of Jesus Christ.
It took some time before the truth came to light and apologies were made. What could have been their breaking point just added to their strength and conviction.

After hearing many wonderful lessons about ways to keep the Sabbath day holy, we concluded as a family that one of our family rules would be to keep the Sabbath day.
Keeping the Lord’s commandments comes with an invitation to “prove me now herewith” (Malachi 3:10). Of course, we were put to the test, and we wanted to prove to the Lord that we believe. One Sunday after church, our daughter who was attending the graduating class at elementary school, was called by her teacher who asked her to come to the school.
The teacher was at the classroom with other students preparing for an island-wide competition on Monday morning. My daughter explained to the teacher that one of our family rules is not to do schoolwork on Sundays. The teacher wanted to speak to my wife, who made the same statement. Then the teacher wanted to speak with me. Of course, I shared the same comment. She was very disappointed. She told us that she believes in keeping the Sabbath day holy, but this was a very important competition where preparation was key to winning. I told her I understood how important the competition was but keeping the Sabbath day holy is more important to us. She hung up on me leaving me speechless.
On Monday morning, our daughter was afraid to go to school where she would have to face the teacher. My wife drove her to school but found the teacher had left our daughter behind. My wife took her to the competition venue where my daughter joined her classmates. Our daughter did not win the competition that day, but she was the only student from her school who won a prize.

Three summers ago, I watched a new bride and groom, Tracy and Tom, emerge from a sacred temple. They laughed and held hands as family and friends gathered to take pictures. I saw happiness and promise in their faces as they greeted their reception guests, who celebrated publicly the creation of a new family. I wondered that night how long it would be until these two faced the opposition that tests every marriage. Only then would they discover whether their marriage was based on a contract or a covenant.
Before their marriage, Tom and Tracy received an eternal perspective on covenants and wolves. They learned through the story of Adam and Eve about life’s purpose and how to return to God’s presence through obedience and the Atonement. Christ’s life is the story of giving the Atonement. The life of Adam and Eve is the story of receiving the Atonement, which empowered them to overcome their separation from God and all opposition until they were eternally “at one” with the Lord and with each other.
Still, the ground was cursed for their sake: their path of affliction also led to the joy of both redemption and comprehension. That is why the husband and wife in a covenant marriage sustain and lift each other when the wolf comes. If Tom and Tracy had understood all this, perhaps they would have walked more slowly from the gardenlike temple grounds, like Adam and Eve, arm in arm, into a harsh and lonely world.
Now I return to Tom and Tracy, who this year discovered wellsprings of their own. Their second baby threatened to come too early to live. They might have made a hireling’s convenient choice and gone on with their lives, letting a miscarriage occur. But because they tried to observe their covenants by sacrifice, active, energetic Tracy lay almost motionless at home for five weeks, then in a hospital bed for another five. Tom was with her virtually every hour when he was not working or sleeping. They prayed their child to earth. Then the baby required 11 more weeks in the hospital. But she is here, and she is theirs.
One night as Tracy waited patiently upon the Lord in the hospital, she sensed that perhaps her willingness to sacrifice herself for her baby was in some small way like the Good Shepherd’s sacrifice for her. She said, “I had expected that trying to give so much would be really difficult, but somehow this felt more like a privilege.” As many other parents in Zion have done, she and Tom gave their hearts to God by giving them to their child. In the process, they learned that theirs is a covenant marriage, one that binds them to each other and to the Lord.

Dave, 27, had long dreamed of going into advertising. His father was an excellent graphic designer in Los Angeles. Dave would spend hours talking to his father about the business. He would help with pasteups and layouts. He had a natural eye and quickly developed the skills to be a fine designer. When he went to BYU, he tried to find a company willing to hire him, but he had no luck. So he decided to see if he could create his own job.
He contacted a printing shop and found they occasionally needed design work. He visited companies he thought would benefit by his artistic talents. He found school organizations and clubs willing to pay for a flyer or poster. He also found companies needing an artist for advertisements and other business needs. Soon Dave was very busy, and the work he was doing helped his schoolwork, too.
After graduation, Dave went to work for a major advertising agency.

The old clock ticked in the dusky light like a tired heartbeat, and the windows in the small living room were filled with the soft, crimson glow of a going-down sun. Eric listened to the ticking as the light in the windows turned from red to gray to black.
From where he lay with Sparky beneath the scraggly branches of the Christmas tree, he could see a falling star plummet past the square of glass. Down, down it came. It was as if God was sending the fiery light to light somebody’s Christmas tree—somebody who was too poor to have an ornamental star for the top of his tree.
“Could be Jess Crowley’s place,” Eric said quietly to the perky little pup whose eyes and lip jerked in sleep. “Or Carrie Ludlow’s. Or maybe even ours. If it was ours, Sparky,” he figured out loud, “someone gave the angels the wrong address, because it landed farther from here than good fortune.”
Good fortune had not been their lot, it seemed to Eric, for longer than his eight-year-old mind cared to remember. His mother had died three years before, and his father had barely escaped death in a car accident a year later. The accident had left him too disabled to work. If it weren’t for the kindnesses of ward members, Eric speculated to himself, and the saving assistance from the Church, I don’t know what would become of us. With that computer someone left on our doorstep last year, though, Dad’s been able to get some jobs working at home. “So don’t you worry about not having a place to hang your hat,” he spoke aloud to the little dog, “or whatever it is dogs carry around with them—besides fleas, of course.” He chuckled softly, stroking Sparky’s head.
Twisting and peering through the open living room door, Eric could barely make out the sleeping form of his father in the room at the end of the hall. A spray of moonlight hazed across his bed. The boy eyed the figure affectionately. Dad was strong in the faith and had taught him to be so too. Dad had also taught Eric that they had problems in their lives not because Heavenly Father was punishing or ignoring them but because He loved them, knew what was best for them, and wanted them to grow and be happy. In spite of their sadness.
Eric stretched out beneath his worn, frayed blanket. There was plenty of room under the tree, even though it was just two days before Christmas, for there were only two presents there. The one wrapped gift was a little bird for his father that Eric had fashioned out of wood at school. His father loved birds. He said a bird could get closer to heaven than most of the rest of us, “except when we pray. And except for your mother,” he added warmly, “who may at this very moment be walking and talking with the Savior himself!”
The other gift was from Dad to Eric: Sparky. Dad had given the pup to Eric early. “It’s too hard to wrap up a dog,” Dad had said, “and expect her to lie still under a Christmas tree until some boy unwraps her!”
Eric gently stroked the puppy’s fur that was every bit as soft and warm as Dad’s love. He could hardly wait for the day when the little dog was big enough to run full tilt next to his flying feet.
He reached up and touched a tiny glass ornament glowing in a speck of moonlight that had found its way through the window and down through the shadowy branches of the scraggly pine.
“It sure does have a regular shine when the moon works on it, doesn’t it?” The voice came from behind Eric. His father sat down beside him in the sooty light, a blanket draped about his shoulders.
“I was trying to be quiet so I wouldn’t wake you, Dad.”
“You didn’t, Son. The bedsprings did. I rolled over and heard a chorus of rusty voices!” He chuckled, then ran his fingers through the boy’s golden hair. “I saw you in here camped out under the tree with that little fur piece of yours, and I thought I’d tuck you in.”
Eric smiled. His attention momentarily returning to the glitter of the glass ornament in the moon’s glow, he turned it slowly and watched the flash of revolving light.
“Something else shines just as pretty as that,” his father remarked. “It’s love, when the Savior puts His shine to it—except that glow is much, much brighter. It’s so bright, in fact, that you almost have to close your eyes to see it!”
Eric’s quiet, probing look asked his father to tell him more.
“This tree may be little and spindly, but the stable in Bethlehem wasn’t much to look at either—yet it held the greatest gift of all, God’s gift to all mankind, even Jesus Christ. And what He gave to you, me, your mom, and everyone else that ever was, is, or will be, is something so precious and priceless . …”
Eric squeezed his father’s hand with quiet understanding.
“Well,” Dad continued with a smile through his tears, “if we were to try to hang His gifts to us on this tree, they would break every branch. And if we tried to stack them beneath it, we’d break our necks trying to look up. And up. All the way to heaven. Where your mom is waiting for you and me.”
“I guess we have more for Christmas than what every store in the world has in it put together,” Eric said, “and a lot more, huh, Dad?”
Dad lay down next to his son and hooked his arm as a pillow under Eric’s head. Together they gazed up into the dark branches of the little tree and shared memories that shined like hope and faith and the sweet surety that families can be forever, that things eternal never die—all because of one small Babe born long ago in the city of David, Bethlehem, and placed in a manger there.

Meanwhile, Brother Coppin had also contacted the mission headquarters in Geneva. In May I received a telephone call from a full-time missionary, Elder Bishop, who told me that there was a chapel nearby in Clermont and gave me the telephone number of the missionaries there. I called the missionaries that very evening, and we met the next day at the chapel. The door to the gospel was opening for me.
The following Sunday, I attended meetings at the chapel and arranged to receive the missionary discussions from a missionary couple, Brother and Sister Bair of Provo, Utah. I was baptized on 24 July 1990.
My joy in becoming a member of the Church grew as I attended the Swiss Temple and worked in the family history center in my branch. Then, in September 1994, on a trip to the United States and Canada, I met Elder Card and his wife, who served as proxies as I was sealed to my parents in the Alberta Temple. The eternal union of my parents’ family had begun.
For many years I had searched for the church that would fulfill my spiritual needs and unite me with my loved ones who had passed on. Now, in a miraculous way, I had received the blessings of the temple and was able to share those blessings with my loved ones.

Let me recall for you the story of Mary Ann Baker. Her beloved and only brother suffered from the same respiratory disease that had taken their parents’ lives, and he left their home in Chicago to find a warmer climate in the southern part of the United States.
For a time he seemed to be improving, but then a sudden turn in his health came and he died almost immediately. Mary Ann and her sister were heartbroken. It only added to their deep grief that neither their own health nor their personal finances allowed them to claim their brother’s body or to finance its return to Chicago for burial.
The Baker family had been raised as faithful Christians, but Mary’s trust in a loving God broke under the strain of her brother’s death and her own diminished circumstances. “God does not care for me or mine,” said Mary Ann. “This particular manifestation of what they call ‘divine providence’ is unworthy of a God of love.” Does that sound at all familiar?
“I have always tried to believe on Christ and give the Master a consecrated life,” she said, “but this is more than I can bear. What have I done to deserve this? What have I left undone that God should wreak His vengeance upon me in this way?” (Ernest K. Emurian, Living Stories of Famous Hymns, Boston: W. A Widdle Co., 1955, pp. 83–85.)
I suppose we have all had occasion, individually or collectively, to cry out on some stormy sea, “Master, carest thou not that we perish?” And so cried Mary Ann Baker.
But as the days and the weeks went by, the God of life and love began to calm the winds and the waves of what this sweet young woman called “her unsanctified heart.” Her faith not only returned but it flourished, and like Job of old, she learned new things, things “too wonderful” to have known before her despair. On the Sea of Galilee, the stirring of the disciples’ faith was ultimately more important than the stilling of the sea, and so it was with her.
Later, as something of a personal testimonial and caring very much for the faith of others who would be tried by personal despair, she wrote the words of the hymn we have all sung, “Master, the Tempest Is Raging.” May I share it with you?
Master, the tempest is raging!
The billows are tossing high!
The sky is o’ershadowed with blackness.
No shelter or help is nigh.
Carest thou not that we perish?
How canst thou lie asleep
When each moment so madly is threatening
A grave in the angry deep?
Master, with anguish of spirit
I bow in my grief today.
The depths of my sad heart are troubled.
Oh, waken and save, I pray!
Torrents of sin and of anguish
Sweep o’er my sinking soul,
And I perish! I perish! dear Master.
Oh, hasten and take control!
Then this beautiful, moving refrain:
The winds and the waves shall obey my will;
Peace, be still! Peace, be still!
Whether the wrath of the storm-tossed sea
Or demons or men or whatever it be,
No waters can swallow the ship where lies
The Master of ocean and earth and skies.
They all shall sweetly obey my will.
Peace, be still! Peace, be still!
They all shall sweetly obey my will.
Peace, peace, be still!
Too often, I fear, both in the living of life and in the singing of this hymn, we fail to emphasize the sweet peace of this concluding verse:
Master, the terror is over.
The elements sweetly rest.
Earth’s sun in the calm lake is mirrored,
And heaven’s within my breast.
Linger, Oh, blessed Redeemer!
Leave me alone no more,
And with joy I shall make the blest harbor
And rest on the blissful shore.
(Hymns, no. 106.)

One of the projects that the students at Mount Si really had to work hard to complete was the painting of the school halls. It was a huge job, but Sue and other student government officers decided it could be done. They needed more than 200 students to come and help with each step of the project—preparing the walls, applying an undercoat of paint, then the main coat of paint, and finally, the colored trim.

The assistant principal, said, “I walked into the first meeting, and I knew right then that they were going to succeed because Sue was organized and ready to begin. In a notebook she had inspirational sayings and a list of what needed to be done and a schedule for each step. And she had invited all the right people to the meeting. She had invited some students that she saw as leaders. She had invited someone from the school’s maintenance staff. She got me there. She understands organizational skills.”

The big painting project was successful, but not before Sue managed some last-minute crises. The first day of the four-day project was bright and sunny. For that time of year, a sunny day was rare. “Suddenly I panicked,” said Sue. “Who would want to come paint the school on a nice day like that?”

But people did show up—in time for the second crisis. After the walls were prepared for painting, it was time to apply the undercoat of paint. Just as more than one hundred students were ready to start painting, the school custodian rushed up to Sue and showed her the label on one of the cans. The flammable undercoat was supposed to be used only in well ventilated areas. They opened every window and door, turned off the electricity to avoid sparks, and covered all the electrical outlets. In the meantime, Sue had retreated to ask for some additional help. “I found an empty room, and got down on my knees.” Everything went smoothly. The danger was avoided. And the group had a great time. It was hard work but really a lot of fun too.

After giving the school halls a new coat of pale gray paint with maroon trim, the students under Sue’s leadership took new pride in their school. Now, if anyone even thinks about defacing or vandalizing the walls, they are warned by other students, “Don’t do it. I painted this wall, and nobody is going to write on it.”

When the full-time missionaries started teaching us, I was skeptical and my husband was contentious. We didn’t really want to hear the gospel, but they were so determined to teach us that we knew they wouldn’t give up.
One Saturday night my husband, Javier, and I attended a party that lasted late into the night. Because we were up so late, we slept in and forgot about the invitation from the missionaries to attend church with them the next day.
When we heard them knocking on our door Sunday morning, Javier and I said to each other, “Let’s pretend we’re still asleep and ignore them.”
But the missionaries kept knocking. Finally they called out, “Brother and Sister Vasquez, we know you’re there. If you don’t open the door, we might just jump over your wall and help you get ready for church!”
We knew they were joking, but we decided to get up, open the door, and pretend we hadn’t heard them. We came out rubbing our eyes as if we had just woken up. They knew we were faking it, but they didn’t say anything.
“As soon as you’re ready,” they said, “we’ll go to the chapel.”
We got ourselves and our two children ready, and off we went. At church that day we were touched by the Holy Ghost. From then on, we never missed a meeting. The day we were baptized, October 17, 1976, was the happiest day of our lives. Becoming members of the Church totally changed us.

Tommy and Betsy were down at the creek scrubbing the breakfast dishes with clean white sand when they heard Brigham Young call the Saints to the central square. They barely had time to rinse the dishes in the boiling water their mother had ready before the five thousand people at Sugar Creek camp gathered to hear what Brigham Young, their leader, had to say. His message was brief: “I propose to go forward on our journey. Let all who wish, follow me.”
Tommy was jubilant. He grabbed Betsy by the hand and whirled her around, saying, “We’re going out west. At last we’re going out west.” Suddenly he stood still and said, “We can’t go out west now! Pa isn’t here.”
Tommy’s mother could see the disappointment in his face. “Your father will probably be here by noon tomorrow,” she said. “He expected to finish up his work in St. Joseph today, and if we have everything ready, we can leave as soon as he arrives.”
Tommy felt better, and by the time President Young gave the signal for the long train of five hundred wagons to start moving, he and Betsy happily waved good-bye to many of their friends and neighbors. When the wagon train was out of sight, they hurried back to ask Mother what they could do to get ready to go.
“You can churn,” Mother told Betsy.
The wooden churn was like a small barrel with a lid on it. Through the hole in the center of the lid Betsy pushed the handle of the dasher up and down until the cream was churned into yellow butter.
While Betsy was churning, Tommy filled the water barrel and secured it to the outside of the wagon so the family would have fresh water to drink when they could not camp by a spring or near a river. As Tommy was coming up from the creek, he saw a wagon drive into camp.
“It’s Pa!” he cried, and he dropped the bucket he was carrying and ran to greet him.
“Can we go out west now you’ve come?” questioned Tommy. “Over half of the people have already gone.”
“I’ll have to finish my churning before we can go,” said Betsy.
“And we must wait until the bread is baked,” added their mother.
Tommy’s father laughed. “I guess we won’t be going this afternoon,” he answered. “I bought another wagon and yoke of oxen in St. Joseph. That’s why I was able to return today; the men I went with won’t be back until tomorrow. The wagon is loaded with corn and wheat, and we must fix a cover to put over it.”
“Who’s going to drive the new wagon?” asked Tommy.
“I think your mother can drive it,” replied Father.
“I could drive it,” said Tommy.
Tommy’s father did not reply for a moment; then he said, “I think you could. We’ll let you try.” And before the oxen were unhitched from the wagon, Tommy’s father taught him how to hold the reins and how to crack the whip so as to startle the oxen but not to hurt them.
Tommy was so anxious to drive the oxen that he worked all afternoon so they could be sure to start early the next morning. He soaked in the creek the six strips of special wood his father had brought from St. Joseph. When they were soft and pliable, he helped Father secure them to one side of the wagon box, bow them over, and secure them to the other side. Together they lifted the big canvas cover up and over the top of the bows and stretched it tightly before securing it to each side.
Afterwards Tommy helped his father make a long deep grub box, and together they secured it to one side of the wagon. The small chicken coop Father had brought from St. Joseph was attached to the other side for the six hens he had brought with him. Betsy hoped that one of the hens would want to set so they could have some baby chicks.
Betsy and her mother packed the grub box with the dishes and the food they would use each day, then hung the big iron kettles on the outside of the wagon. When the dough was ready, Mother rolled some of it into loaves and Betsy made some biscuits to be baked over red hot coals in the dutch oven. When the biscuits were light and fluffy and toasty brown and the family was just getting ready to eat supper, the sound of music filled the air.
“It’s Pitt’s Brass Band!” exclaimed Tommy.
“So it is,” cried his father. “Let’s invite some of them to share supper with us.” He grabbed Tommy’s hand and started running toward the Nauvoo Road. Most of the two thousand people left in Sugar Creek joined them to greet the band.
When the band leader saw Tommy’s father, he handed him a trombone. Tommy was happy when his father started to play, for it reminded him of the good days in Nauvoo when Father was still a member of the band, before he had sold his trombone. The band marched straight to the square and the people followed like a giant parade, keeping step to the music. After the band members had eaten a warm meal, they gave a concert in the square.
The next morning Tommy got up especially early. He was too excited to sleep, thinking about driving the oxen. Finally the wagons were ready and he climbed onto the seat by the side of his mother to wait for the signal that would start the small train of thirty-two wagons toward the West.
At last the signal came. At that moment the band started to play, and with a flip of the reins and a crack of the whip, Tommy’s wagon began to move. The people in the wagons started to sing, and they did not stop until they reached the main camp of Israel ten miles away.

I was the youngest child, and my mother decided that she and I would walk across a mountain range separating the two countries. I remember that she packed a lunch as if we were going for a hike or a picnic in the mountains.
We took a train as far as we could and then walked for long hours, getting ever closer to the West German border. The borders were tightly controlled, but we had a map and knew of a time and a place where it might be safe to cross. I could sense my mother’s anxiety. She observed the area intensely to see if we were being followed. With each step, her legs and knees seemed to become weaker. I helped carry her heavy bag filled with food, vital documents, and family photos as we climbed up one last, long hill. Surely, she thought, we had passed the border by now. When she finally felt safe, we sat down and started to eat our picnic lunch. For the first time that day, I’m sure, she breathed more easily.
It was only then that we noticed the border sign. It was still far ahead of us! We were having our picnic on the wrong side of the border. We were still in East Germany!
Border guards could show up any moment!
My mother frantically packed up our lunch, and we hurried up the hillside as quickly as we could. This time we didn’t dare stop until we knew with certainty that we had reached the other side of the border.
Even though each member of our family had taken very different routes and experienced very different hardships along the way, eventually all of us made it to safety. We were finally reunited as a family. What a glorious day that was!

Upon graduation from PathwayConnect, acceptance into BYU-Idaho’s online bachelor’s program brought renewed concerns. The unexpected loss of my job caused some financial hardship, which left me with no means to afford tuition and essential course materials. Depleted savings increased my worries, yet I knew that quitting school was not an option. As President Dieter. F. Uchtdorf once said, “For members of the Church, education is not merely a good idea—it’s a commandment”.
Amidst fervent prayers and contemplation, I saw a post on LinkedIn by Matt Richards, who works at BYU-Pathway. He talked about the Hall Foundation Scholarship. It was like an answer to my prayers! This scholarship helped me pay for school and books, so I could keep studying. Its promise of financial support was a lifeline in my time of need. Securing the scholarship eased the burden of tuition and expenses, allowing me to focus on my academic pursuits. Even when things seemed tough, I learned to trust that help would come when I needed it most. With faith and help from above, I’m about to graduate. It’s been a journey full of ups and downs, but I know I’m not alone. There are miracles all around us, if we just keep believing.

Some years ago, President Gordon B. Hinckley told “something of a parable” about “a one room school house in the mountains of Virginia where the boys were so rough no teacher had been able to handle them.
“Then one day an inexperienced young teacher applied. He was told that every teacher had received an awful beating, but the teacher accepted the risk. The first day of school the teacher asked the boys to establish their own rules and the penalty for breaking the rules. The class came up with 10 rules, which were written on the blackboard. Then the teacher asked, ‘What shall we do with one who breaks the rules?’
“‘Beat him across the back ten times without his coat on,’ came the response.
“A day or so later, … the lunch of a big student, named Tom, was stolen. ‘The thief was located—a little hungry fellow, about ten years old.’
“As Little Jim came up to take his licking, he pleaded to keep his coat on. ‘Take your coat off,’ the teacher said. ‘You helped make the rules!’
“The boy took off the coat. He had no shirt and revealed a bony little crippled body. As the teacher hesitated with the rod, Big Tom jumped to his feet and volunteered to take the boy’s licking.
“‘Very well, there is a certain law that one can become a substitute for another. Are you all agreed?’ the teacher asked.
“After five strokes across Tom’s back, the rod broke. The class was sobbing. ‘Little Jim had reached up and caught Tom with both arms around his neck. “Tom, I’m sorry that I stole your lunch, but I was awful hungry. Tom, I will love you till I die for taking my licking for me! Yes, I will love you forever!”’”

The air was bitterly cold at nearly 12,000 feet as the sun sank quickly across the valley behind the mountains, and the first stars appeared. Thousands of other lights twinkled more than 7,000 feet below me as the residents of Utah Valley began dinner in their warm homes.
I was comfortable in my sleeping bag but puzzled. How could I explain the strange urge that had brought me through snow and ice to the top of Mount Timpanogos in late October? The climb had been cold and difficult. Why had I come?
I was in my second year of law school and though I was an experienced hiker, I hadn’t been in the mountains for months. The first snows of autumn blanketed the upper slopes of the mountain range, but I suddenly had the inexplicable desire to spend the night on the summit of Mount Timpanogos.
It seemed a crazy idea, but at noon I threw my camping equipment into my pack and drove up the canyon to where the mountain trail began.
Was I looking for adventure? Did I simply need a change from the routine of law school? I wasn’t sure.
There were only a few hours of daylight left when I began hiking, so I hurried along the trail through scattered trees. Soon I was climbing the steep east side of the mountain.
After I’d traveled a few kilometers, I was shocked to see another climber on the trail ahead of me. When I moved closer, I could see the hiker wasn’t a typical mountaineer. She was a middle-aged woman laboriously plodding her way toward the summit. She carried only a small pack with no night-time survival equipment.
She said she had been on the trail since morning. She proudly told me it was her first hike ever, and she was determined to reach the top.
“Don’t let your perseverance get you in trouble,” I warned her. “You’re probably not going to reach the summit before nightfall. You’d better turn back soon or you’ll have to find your way down in the dark.”
I continued past her up the trail, certain she would turn back in a few minutes. After all, she didn’t even have a sleeping bag. She could freeze to death if she were trapped on the mountain overnight.
I climbed past a lake on the mountain’s eastern shoulder and began to trudge through fresh snow at 10,000 feet. After a harrowing and exhausting traverse along the steep north slope of the peak, I was faced with an even steeper 500-foot ascent over scattered patches of snow and ice. A fall here would have ended in an uncontrolled slide down thousands of meters.
I finally finished my climb on the knife-edged ridge that was the 11,750-foot summit of Mount Timpanogos. The mountain’s sheer western face fell away at my feet, giving me an incredible view of the Utah and Salt Lake valleys.
I unrolled my sleeping bag in the small, roofed shelter that stands at the summit. The stone floor wouldn’t be too comfortable, but at least the shelter’s waist-high metal walls would keep me from rolling off the mountain.
As the sun set, the temperature began to drop rapidly. I spent a few minutes enjoying the view, then retreated to my warm sleeping bag for the night ahead.
As I slept, I heard a voice in my dreams. The voice was crying for help. The cries continued until I suddenly sat upright in my sleeping bag and realized I wasn’t dreaming. The shouts drifted up from far below, but I heard them clearly through the clear night air.
It seemed impossible, but someone—and I knew who—was wandering the icy mountainside in the darkness and cold.
I pulled on my pants and jacket and followed my flickering flashlight in the direction of the cries. I found the middle-aged woman standing in total darkness on the edge of a thousand-foot cliff.
“I got stuck on the mountain when it got dark,” she explained. She tried to appear calm, but the nervous way she spoke told me she was very frightened. “I got lost. I didn’t think it was this far to the top! I lost both my flashlights off a cliff an hour ago.”
She shivered and chattered as we stumbled back up the ridge. Her name was Jane. Her husband would still be waiting for her, she said, in their car at the foot of the trail.
Back at the shelter, I gave her my sleeping bag and told her to stay in it. She resisted at first, but shivering wildly, finally agreed. I put on all my warm clothes, wrapped Jane’s spare sweater around me, and settled in for what I correctly assumed would be one of the longest and coldest nights of my life.
I was far too cold to sleep and Jane was too excited, so we stayed awake and talked. At one point during the night I was reminded of the famed naturalist John Muir, who had once survived a night trapped on an Alaskan glacier by dancing a Scottish jig until morning. I hoped it wouldn’t get so cold that I’d have to do that.
At 4:00 A.M., with the temperature at five degrees Farenheit, we saw the flashlights of a search and rescue team 1,500 feet below us. I signalled with my flashlight, and shouted the news that Jane was okay. “We’ll be down at first light,” I yelled. “Wait for us.”
Sound carried remarkably well in the still, mountain air. Their distant “Okay!” response was easy to hear.
When the first traces of light touched the mountain, we started down the steep, icy slope. Before we reached the rescue party, Jane and I knelt together in the snow to thank our Heavenly Father that tragedy had been averted. Our prayer at 10,000 feet convinced me that the biblical promise was true: Not even a sparrow could fall to the earth without our Father’s notice, much less my new friend.
When we were finally off the mountain, Jane’s husband cried with joy and relief. He had been sure she was dead until he had seen our light early that morning. The search and rescue volunteers were similarly relieved. They said they remove the bodies of less fortunate climbers from the mountain every year.
What was I doing sleeping on top of Mount Timpanogos so late in the season? It seemed obvious to me then, as it still does to me now, that I was led there to make sure Jane got off the summit safely. I had done something right, following that irresistible urge to climb the mountain. Even at ten thousand feet, the Lord does indeed move in mysterious ways.

A seminary open house by students in the Bonneville Seminary near Ogden, Utah, resulted in 126 referrals in just one evening, with 30 new families receiving lessons from stake and full-time missionaries.

“We had one baptism just a few days after the program.” That was the happy report of seminary instructor and program coordinator Richard Jackson. He said that when the program, which was centered around the mission of the Savior, was introduced to the students, the reaction was overwhelming. “We needed 60 students to participate and got nearly 200.”

The program depicted scenes from the Savior’s life, the restoration, and family home evenings. “We have seven families studying the gospel as a result of the family home evening section alone.”

The seminary students staffed the presentations, ran the lights and sounds, and helped as missionary aides. Six rooms in the building were used, and the only problem seemed to be that too many people turned out for the event!

One helper, sophomore Matthew Bell, said, “It’s great knowing you’re part of a program to help bring your friends into the Church.”

Lenore Scholfield, also a sophomore, said, “The program made me want to share the truth with my friends.”

Nancy Havens, a junior, said, “It helped me to talk with my friends about the Church. I know several who came and appeared to really be interested.”

Mitchell Halverson, who worked as a missionary aide, said, “Working on the program gave me a sense of responsibility and strengthened my testimony.”

Program participants noted that about three weeks were spent preparing the various scenes and coordinating the sound and lighting. Extensive use was made of seminary materials. Special showings of The First Vision were used to enhance the program.

A fireside was held the Sunday before the open house to acquaint students with ways to contact their friends concerning the activity. Other help came through local radio and newspaper coverage of the open house.

The three goals for the program were to put Christ into Christmas, help members realize the importance of missionary work, and share the gospel with nonmember friends. The open house was so successful that plans are being made to turn it into an annual event each December.

Joe Pickett, a deacon in the Napa Third Ward, Napa California Stake, is a real hero. After a swim one day in his family’s backyard pool, instead of going inside the house, Joe felt prompted to look in the shallow end of the pool. His little brother, three-year-old Jonathan, had fallen in, and no one had noticed. Thinking quickly, Joe jumped in and pulled his brother to safety and called to his mother for help. When his mom got to the pool, she took over, and Joe phoned 911. Thanks to Joe, Jonathan returned to full health after a short stay in the hospital.