Gospel Story Finder

Ten-year-old David took a piece of bread from the sacrament tray and placed it in his mouth. He nudged the white-haired gentleman next to him and whispered, “Brother Graham, the bread is here.”
Brother Graham raised his head, opened his eyes, and smiled warmly at David as he took the sacrament. Then he passed the tray on, bowed his head, and closed his eyes again.
David tried to keep his mind on some of his favorite stories about Jesus as the bread and water were passed. But he couldn’t help wondering why Brother Graham always fell asleep during the sacrament, when he seemed wide awake during all the rest of the meeting. I guess being old is like that, he thought. You can fall asleep anywhere at anytime. That’s how Grandpa Owen is, but he’s a lot older than Brother Graham.
The last time he’d seen Grandpa Owen, he was sitting in a reclining chair with his feet propped up. Even though it was June, he’d had a fire in the wood stove and a blanket across his legs. While the family visited with each other, Grandpa dozed off. When he woke up, you could tell that he’d been sleeping because his eyes looked like he was trying to focus them.
When the water was passed, David decided to pay close attention to Brother Graham’s eyes when he opened them. They were clear and alert as he opened them to take the sacrament. And he smiled so warmly at David that he was sure that the older man hadn’t just woke up. Then what is he doing? David wondered.
When his family had moved to Smithfield the previous July, David had felt sad. Before, for years he had stopped by Grandpa’s every day after school. He’d spent a lot of his summers taking walks with Grandpa around the neighborhood, listening to him tell about how things were in the “olden days.”
When Grandpa couldn’t walk anymore, David had pushed his wheelchair. When even that became too tiring for Grandpa, David read to him. But since his Dad had been transferred and they’d had to move, David couldn’t do any of that anymore. He just swung idly in the hammock in the backyard.
“You look like a strong boy,” a deep voice had called out to him one afternoon through a knothole in the back fence. “Do you want a job mowing my lawn?”
“Who, me?” David sat up, startled. “Yes, I guess so.”
“Be at my front door in five minutes if you want the job.”
“Mom,” he yelled as he ran in the kitchen door, “I have a job!”
“Great! Doing what?”
“Mowing the lawn next door! But I have to be at his front door in five minutes if I want the job. Probably three minutes by now. Is it OK?”
“All right. But if you take the job, do the best work you can.”
David was out of breath when he rang the doorbell. “I’m Brother Graham,” the man who answered the door told him. “What’s your name, young fellow?”
“David Andersen,” he replied, taking the out-stretched hand.
“I’m glad to meet you, David. I’ve met your parents at church and have been meaning to get over to your house to meet you for several weeks now, but I’ve been in bed with a summer cold. Meanwhile my yard has grown shabby. I’m mighty glad to have someone take over the mowing for me. The pay’s modest, but I’ll try to be good company for you. Is five dollars enough?”
“That’s great!” David answered.
“Let’s go out back, and I’ll show you the shed where the lawn mower is so that you can get started.”
“Shall I start now?” David asked.
“Go ahead. I’ll sit over there on that bench under the tree and watch, if you don’t mind.”
David pulled out the mower, checked its fuel tank, and started it up. He mowed around the edge of the entire backyard. It made a neat rectangle. Then he moved the mower inside the first rectangle and made a smaller rectangle inside, making sure that the mower blade overlapped the first swath so that none of the grass would be missed. Just the way Grandpa Owen taught me, he thought.
“I can tell you’ve mowed lawns before,” Brother Graham praised him when he finished the backyard. “I think you’ll do just fine. When you finish the front yard, let me know and I’ll give you your pay.”
When David finished mowing, he surveyed his work. It looked great, except for the edges. He remembered what his mother had said: “If you take the job, do the best work you can.” When he took the mower back to the shed, he looked around for a trimmer. All he saw were hand clippers hanging on the wall. Thinking, It will go faster if I use our trimmer, he ran home and poked his head inside the kitchen door. “Mom, is it OK if I use our trimmer on Brother Graham’s yard? He doesn’t have one.”
“That’s fine,” she called from the laundry room.
He grabbed the trimmer and the long extension cord from its hook in the garage and headed back next door. Brother Graham was sitting under the tree, sipping lemonade. There was a second glassful on the table, and five silver dollars.
“I thought you’d be thirsty,” Brother Graham said, nodding towards the glass.
“I am,” David said. “But I want to trim the edges first. Do you have someplace where I can plug in this extension cord?”
“There’s an outlet next to the back door, and another one by the front door. I’ll go find another dollar for you. I didn’t realize I was going to get such fine service.”
David shook his head, “The trimming is on the house.”
After he finished the trimming, he and Brother Graham visited while they sipped their lemonade. Brother Graham reminded David of Grandpa Owen. David was happy when Brother Graham asked him to mow the lawn every Thursday—and to visit any time!
The next Sunday he invited Brother Graham to sit with his family. After that it became a tradition. Every week Brother Graham sat next to David, and every week, David had to nudge him before he took the sacrament bread and water.
It was Thursday, lawn-mowing day, before David next went to Brother Graham’s. His family had taken a few days to visit Grandpa Owen. When they’d arrived, he hadn’t recognized any of them. David thought, almost angrily, Why doesn’t Grandpa know me?
Brother Graham noticed David’s quiet mood when he came to collect his pay after mowing and trimming the lawn. Motioning for David to sit on the sofa, he handed the boy a cold glass of lemonade, then sat down himself.
Pictures of several families hung on the wall. On top of the piano was a picture of a young woman. It was an old-fashioned picture, so David guessed that it must be Sister Graham.
“That’s my wife, Martha,” Brother Graham said. Pointing to each of the family pictures, he named his children and grandchildren. “That’s my family, David. The older I get, the more I realize that all that matters in this life is a man’s family and the other people he grows to love—like his neighbors!” He winked at David.
David smiled.
“So there is a smile behind that sober face today, after all. Is something troubling you, Davy, my boy?”
Tears welled up unbidden in David’s eyes. “That’s what Grandpa Owen calls me. At least, that’s what he used to call me.” He told Brother Graham all about his grandpa and about how he didn’t even recognize David any more. “It just isn’t fair!”
Brother Graham sat back in his chair and closed his eyes. His lips were drawn tight. “I know what you mean, David,” he said after a few moments. Opening his eyes, he leaned toward David. “Martha didn’t know me, either, just before she died. It hurt a lot. Then one day I read a story in the New Testament that changed how I felt about it.
“You see, just after Jesus was crucified, two of His disciples were walking down a road, talking, and a stranger joined them. He asked them why they were so sad. They told him about Jesus and how He had been crucified. They told him how discouraged they were. They had believed that Jesus would free Israel from the Romans. They couldn’t believe that He had let Himself be crucified. They told the stranger that some of the women who were friends of Jesus had gone to His tomb and found it empty. They didn’t know what it meant.
“Then the stranger taught them from the scriptures why it was necessary for Jesus to suffer the things He had, and about the Resurrection.
“By then, they had reached their destination, and they asked the stranger to stay and eat with them. Then, when the stranger took bread and broke it and blessed it and gave it to them, they gasped in astonishment. The stranger was no stranger at all—it was Jesus! How could He have walked with them so long without their recognizing him? they asked each other. ‘Did not our heart burn within us … while he opened to us the scriptures?’*
“Then Martha’s not knowing me didn’t seem so hard. I just became even more thankful that because of our Savior and His Atonement and Resurrection, someday Martha and I will be together again. Her mind will be clear again, and just as the two disciples of Jesus Christ once again recognized, or “knew” Him, she will know me then—probably better than she ever did in this life. Your grandpa will know you, too, David. It will be one of the sweetest reunions in heaven, I’m sure.”
David wiped the tears from his eyes. He knew what the disciples meant when they said their hearts burned. “Thank you, Brother Graham. That helps me a lot.”
After a few minutes of silence David asked, “Brother Graham, may I ask you something?”
“Go ahead, David. Ask me anything.”
“It’s about church. Why do you always close your eyes while they pass the sacrament? At first I thought you were asleep. But I soon figured out that you weren’t.”
“I’m thinking about that story I told you, about the disciples of Jesus not knowing who He was. I try to remember what I’ve done during the week that would make it hard for me to recognize Him. Then I ask for forgiveness for the mistakes I’ve made and for help to do better in the coming week. I really want to know the Savior the first time I see Him face-to-face, David. I believe that He gave us the sacrament to help prepare us for that day.”
“That’s what I’ll think about, too, from now on—and that someday Grandpa Owen will know me again.”
Mr. Graham smiled. “I’m sure that he will.”

One of my best friends in high school was very rowdy and wild. He was into all the wrong stuff. I tried encouraging him to come to church and to change his ways, but he didn’t listen to me and his problems multiplied. I didn’t hear from him for a long time. Then one day he came over to my house unexpectedly. He had been in jail and said while he was there he thought, why can’t I be more like Tom and stay out of trouble.
I think the best way we can help people is by being a good example to them and not worrying about being a little self-righteous. Just be yourself.

My husband and I both fell sick to COVID-19 in June 2021, to the point where we could barely get up. Our two babies—a six-month-old and a two-year-old—were healthy, but they needed to eat, and I, their mother, couldn’t even get out of bed.
My mother asked us to go over to her place so she could care for me and my kids. My dilemma was having to choose between the wellbeing of my parents or my children. My father and brother were on heavy medication for conditions unrelated to COVID-19. I did not want to expose my extended family to the virus, but my kids needed someone who was able to take care of them.
It was my mother’s birthday that day we went over. She took care of me and my father, and my siblings took care of my kids. My husband, who is also the bishop in our ward, did not come because he needed to be in the same lockdown area as his ward members in case they ever put up boundaries within the Suva area; our country was on lockdown.
My mum nursed me back to health and then fell sick to COVID herself. By this time, Fiji’s health system was so stressed that it took days for authorities to respond to our emergency call. We were told to take her to the hospital ourselves. My mum was put in a tent for COVID patients. Conditions in the tent were so poor that my father felt we needed to do something.
One day he walked right into the tent filled with COVID patients because my mother needed help to get to the bathroom, and no one was there to help her. His heart was heavy for the other patients in there, as well. Mum was moved into ICU a few days later.
We started providing nutritional packs for COVID patients in tents, to boost their immune system. Our friends and family on Facebook—both members and nonmembers—helped us put together food packs and fruit to help patients get healthy.
A friend of mine asked me to make a bowl of soup for her friend, who was in the isolation centre for mothers, because they weren’t getting sufficient nourishment. This mother was in our lockdown area, but her family members could not cross the border to tend to her needs.
I felt we needed to make soup for everyone else who might be in a similar situation. I put up a post on Facebook to find others who would be willing to help make soup for pregnant mothers and mothers of newborns in isolation. This brought a lot of kindhearted individuals together, united in a cause to help those who were suffering.
My husband and brother-in-law cooked the first lot of soup and delivered it to the hall where the mothers were isolating. My father and siblings would make the deliveries but on days when my father felt too weak to drive, we would get my brother-in-law and my husband—who live in a different town—to help.
Mum spent nearly two months in the hospital and doctors kept saying she might not make it. Hospital workers even discarded her clothes, thinking she wouldn’t survive. We would have family prayer every night with my mum on video call and we would hear her breathing heavily, with the beeping sound of the monitoring machines in the background.
Most nights at 7 PM sharp, Mum called to listen in on our family prayer. On nights she didn’t call, we knew she was not feeling strong enough, so our prayers were even more earnest. Our service to the other patients and our wrestling with the Lord through personal and family prayers helped us through this frightening time.
Our service might have helped others, but we were the ones being blessed—Mum came home alive!

How well I can recall a sweet, young patient whom I first saw years ago for a premarital examination. She had been born with one arm missing. Noticing that she had identified herself as a stenographer on her medical history record, I asked, “You’re a secretary?”
“Are you surprised?” she chuckled in return. “I can type with one hand as fast as many girls can with two. As early as I could comprehend, my mother told me that I have been given a deformity so that it might strengthen me, and that I was to learn to do things as well with one hand as everyone else did with two. I have never found my limitation to be a real handicap.” I have watched this young patient. She has since had a heart operation and a child of her own for whom she cares with tender love. A beautiful response to affliction, and God is pleased, I am sure.

Prison warden Kenyon J. Scudder related this experience:
A friend of his happened to be sitting in a railroad coach next to a young man who was obviously depressed. Finally the man revealed that he was a paroled convict returning from a distant prison. His imprisonment had brought shame to his family, and they had neither visited him nor written often. He hoped, however, that this was only because they were too poor to travel and too uneducated to write. He hoped, despite the evidence, that they had forgiven him.
To make it easy for them, however, he had written them to put up a signal for him when the train passed their little farm on the outskirts of town. If his family had forgiven him, they were to put a white ribbon in the big apple tree which stood near the tracks. If they didn’t want him to return, they were to do nothing; and he would remain on the train as it traveled west.
As the train neared his home town, the suspense became so great he couldn’t bear to look out of his window. He exclaimed, “In just five minutes the engineer will sound the whistle indicating our approach to the long bend which opens into the valley I know as home. Will you watch for the apple tree at the side of the track?” His companion changed places with him and said he would. The minutes seemed like hours, but then there came the shrill sound of the train whistle. The young man asked, “Can you see the tree? Is there a white ribbon?”
Came the reply: “I see the tree. I see not one white ribbon, but many. There is a white ribbon on every branch. Son, someone surely does love you.”
In that instant all the bitterness that had poisoned a life was dispelled. “I felt as if I had witnessed a miracle,” the other man said. Indeed, he had witnessed a miracle. We too can experience this same miracle when we, with hand and heart, as did the Savior, lift and love our neighbor to a newness of life.

I continued my services in the parish, but my preaching was mixed with the new words of the book. The members of my congregation were so interested that they became dissatisfied with my colleagues’ sermons. When members began leaving the chapel during their sermons and remained when I occupied the pulpit, my colleagues became angry with me.
The beginning of real discord began Christmas Eve, 1910. In my sermon that evening, I told the story of the birth and mission of Jesus Christ as given in my new book. When I had finished, some of my colleagues publicly contradicted all I had said. They denounced me and turned me over to the Committee of Censure for disciplinary action.
When I appeared before this committee, the members gave what they supposed to be fatherly advice. They counseled me to burn the book, which they said was of the devil, since it had caused so much trouble and had destroyed the harmony of the pastoral brothers. I replied, “I will not burn the book because of the fear of God. I have asked him if it were true, and my prayer was answered affirmatively and absolutely, which I feel again in my soul as I defend his cause now.” I felt then that the day would come when the source of the book would be known to me and I would be able to enjoy the effects of the faith that led me to solemnly resist the Committee of Censure.
Not until 1914 was I once again brought before the council. A church official spoke in a friendly way, suggesting that the sharp words at the previous hearing may have provoked me, which was regrettable, since they all loved me. However, he said, I must remember that obedience is the rule and that I must burn the book.
I could not deny the words of the book nor burn it, since in so doing I would offend God. I said that I looked forward with joy to the time when the church to which the book belonged would be made known to me and I could become part of it. “Enough! Enough!” the official cried. He then read the decision, of the council:
I was to lose my position as a pastor of the church and of every right and privilege I had previously enjoyed.
In November 1914, I was back in my native Italy, and called to serve in the Italian army and fought in France. Once I told some men in my company the story of the people of Ammon—how they had refused to shed the blood of their brothers and had buried their weapons rather than be guilty of such great crimes. The chaplain reported me to the commanding officer, and the next day I was escorted to his office. He asked me to tell him the story I had told. Then he asked how I had come into possession of the book. I received as punishment a ten-day sentence of bread and water, with the order that I was to speak no more of the book.
After the end of the war, I returned to New York, where I met an old friend, a pastor of my former church. He interceded for me with the synod, and I was finally admitted to the congregation as a lay member. As an experiment, it was agreed that I should accompany one of the pastors on a mission to New Zealand and Australia.
In Australia, we met some Italian immigrants who asked questions about the errors in some Bible translations. They were not satisfied with my companion’s answers. When they asked me about it, I once again told the story of Christ’s appearance to the people of America. When they asked me where I had learned such teachings, I told them of the book I had found. The story was good to them but bad for my colleague. He reported me to the synod, and once again they cut me off from the church.
I returned to Italy shortly after. Then, in May 1930, while looking in a French dictionary for some information, I suddenly saw the entry “Mormon.” I read the words carefully and found that a Mormon Church had been established in 1830 and that this church operated a university at Provo [Brigham Young University, Utah]. I wrote to the university president, asking for information about the book and its missing pages. I received an answer two weeks later telling me that my letter had been passed on to the president of The Church of Jesus Christ of Latter-day Saints.
On June 16, 1930, President Heber J. Grant answered my letter and sent a copy of the Book of Mormon in Italian. He informed me that he would also give my request to Elder John A. Widtsoe, president of the European Mission, with headquarters in Liverpool, England. A few days later, Elder Widtsoe wrote to me, sending me a pamphlet that contained the story of the Prophet Joseph Smith, the gold plates, and the coming forth of the Book of Mormon. Finally, I had learned the rest of the story of the torn book I had found on top of a barrel of ashes.
On June 5, 1932, Elder Widtsoe came to Naples to baptize me, but a revolution had started in Sicily, and the police at Palermo refused to let me leave the island. The following year, Elder Widtsoe asked me to translate the Joseph Smith pamphlet into Italian and to have 1,000 copies published. I took my translation to a printer, Joseph Gussio, who took the material to a Catholic bishop. The bishop ordered the printer to destroy the material. I sued the printer, but all I received from the court was an order to him to return the original booklet.
When Elder Widtsoe was released as president of the mission in 1934, I started correspondence with Elder Joseph F. Merrill, who succeeded him. He arranged to send me the Millennial Star, which I received until 1940 when World War II interrupted the subscription.
In January 1937, Elder Richard R. Lyman, successor to President Merrill, wrote that he and Elder Hugh B. Brown would be in Rome on a certain day. I could meet them there and be baptized. However, the letter was delayed because of war conditions, and I did not receive it in time.
From then until 1949, I was cut off from all news of the Church, but I remained a faithful follower and preached the gospel of the dispensation of the fulness of times. I had copies of the standard works, and I translated chapters into Italian and sent them to acquaintances with the greeting, “Good day. The morning breaks—Jehovah speaks!”
On February 13, 1949, I sent a letter to Elder Widtsoe at Church headquarters in Salt Lake City. Elder Widtsoe answered my letter on October 3, 1950, explaining that he had been in Norway. I sent him a long letter in reply in which I asked him to help me to be quickly baptized, because I felt that I had proven myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom. Elder Widtsoe asked President Samuel E. Bringhurst of the Swiss-Austrian Mission to go to Sicily to baptize me.
On January 18, 1951, President Bringhurst arrived on the island and baptized me at Imerese. Apparently, this was the first baptism performed in Sicily. Then, on April 28, 1956, I entered the temple at Bern, Switzerland, and received my endowment. At last, to be in the presence of my Heavenly Father! I felt that God’s promise had been fully fulfilled—the day had come indeed when the source of the book was known to me and I was able to enjoy the effects of my faith.

When members were invited to join a special choir that would sing at the Oklahoma City Oklahoma Temple dedication, Mary Brunson jumped at the chance. Singing? Absolutely. Mary enjoys doing it and is quite proficient. She’s so into performing and singing that she has a sticker that says “Drama Queen” on the bumper of her car. “I really love to sing,” she says.

So after months of practice for the special event on July 30, 2000, she compared the differences between performing on stage and singing at this occasion.
“It was worship here today,” she says after the first of four dedicatory sessions. “In a play you go out and perform. When I perform, it is pretending. Singing in the choir was not pretending. This was real. This is something that will stay with me.”
She’s speaking about both her experience at the dedication and the white marble temple that sits on the outskirts of Oklahoma City.

The choir
In the spring of 2000, the Oklahoma City Oklahoma East Stake organized the choir. Mary saw it as a once-in-a-lifetime opportunity. So did Ben Harrison and Jonathan Pierce. It didn’t hurt that all three are friends who love to sing—friends who were able to support and encourage each other during rehearsals.
“When we started practicing in the spring, the temple dedication didn’t seem real. It seemed so far in the future,” says Ben, 16, of the Choctaw Ward. Mary, Ben, and Jonathan stopped by the temple site at various stages of construction, watching the sacred building go up. With each passing month, the reality of the temple increased in their minds. Weekly choir practices in preparation for the dedication also helped.
“I really think it will draw us a lot closer to the Church having a temple here,” says Jonathan, 18. “We won’t have to drive all the way to Dallas.” Or Manti. Before the Dallas Texas Temple was built in 1985, the Oklahoma City members were in the faraway Manti Utah Temple district. For Jonathan’s family, temple visits have gone from a two-day journey to a four-hour trip to the 20-minute drive of today.
As Mary, Ben, and Jonathan walk around the temple grounds after the first dedicatory session, they all seem a little in awe of what has just occurred. Maybe at one time having a temple in Oklahoma didn’t seem real. But the three realize they just took part in something they know they’ll remember forever.

A lifetime of memories
“This was an experience you can look back on and remember most clearly because of how unique it was,” says Jonathan. “I really liked singing ‘God So Loved the World.’ Watching President [James E.] Faust put the mortar in the cornerstone and then singing that hymn made me realize God does so love the world that He is going to dot the world with temples.”
All three are also in agreement that they often assumed Oklahoma would never have a temple. But after President Hinckley’s 1997 announcement, it wasn’t long before the temple that will serve members in parts of Kansas, Arkansas, Texas, and Missouri—as well as Oklahoma—was announced.
“This is such a great thing,” says Ben, standing near the temple entrance. “There were times when I thought Oklahoma didn’t have enough members to have a temple. But I’ve seen that we actually are strong, and the temple shows me how strong we can become.”
All three also believe the presence of the temple will help the youth in the area stay stronger in the Church. “A lot of teenagers do drift from the Church when they get to high school,” says Jonathan. “I really believe more boys will go on missions from Oklahoma if they’re able to go through the temple that they can call their own.”
They’re also sure of one thing. “We’re going to wear the temple out,” says Ben.

By the time Kim arrived at his early-morning seminary class, the students had already started singing the opening song, and he knew he was late. He walked in as quietly as possible, trying not to be noticed—not an easy thing to do in a class of 11.
He sat down and joined the others in singing “Onward, Christian Soldiers.” The class sang the song often—very often, in fact. Jessica was the pianist, and “Onward, Christian Soldiers” was one of only two or three hymns she knew how to play.
Scott, who sat next to Kim, caught Kim’s attention during the song and motioned toward Cindee, who was sitting behind them. His gesture drew an angry glance from Brother Barker, the teacher. Neither boy noticed the glare, however, and each turned and stared at Cindee.
Cindee wasn’t the prettiest girl that Scott and Kim knew, but she wasn’t the ugliest, either. She didn’t realize that she sang off key, but Scott and Kim knew. Each shot a knowing look at the other, and then they snickered.
After the prayer and the thought, Brother Barker began a lesson on service.
Kim’s mind began to wander. He looked at his watch and thought about the math test he would have in fourth period. Then he looked up at the poster Brother Barker had displayed prominently in the front of the room:
Painting PartySaturday 8:30Bring a Brush, a Friend,and Old Clothes
Oh yeah, he remembered. Brother Barker had asked the class to help paint a widow’s house.
The discussion about service was over, and Brother Barker concluded the class by talking about the morning’s opening song.
“You know, we sing ‘Onward, Christian Solders’ a lot in this class, and I think that’s good. The song relates to each of us here—as well as to service. I’d like you to think about how it does and about what a Christian soldier is. We’ll discuss it tomorrow.”
During Brother Barker’s discussion of the song the next day, he read slowly through each verse. Before he read the third verse, he asked the students to pay particular attention and to think what it meant to them:
Like a mighty army moves the Church of God;
Brothers, we are treading where the Saints have trod.
We are not divided; all one body we:
One in hope and doctrine, one in charity.
“You see, we are the Christian soldiers,” he said. “Each of us is important, because we each serve individually as soldiers. But when we are united in our service, when we serve together as a class or as members of the Church, all of our individual efforts are added together and we become, truly, a mighty army working together for the good of others.”
Brother Barker then reminded everyone to come to the painting party and to be united in their service on that day.
The four cars in the church parking lot Saturday morning were enough to grant Brother Barker an overwhelming feeling of success. The vehicles had brought ten of his eleven students and, with them, an exuberant fireball of raw energy waiting to be bridled. The missing student was Cindee, who had left a message with Brother Barker that she was sorry, but she wouldn’t be able to come.
The group said an opening prayer and then drove to an older house, where they gathered on the front lawn and listened to their instructions.
It was a productive morning. There was little wind, and the smell of fresh paint soon filled the air. Gradually the house—once a dirty gray—brightened into a fresh pale yellow.
“How did you do on your test yesterday?” Lynette asked Sue.
“Really well, I think,” she responded. “Most of the questions seemed pretty easy. How about you?”
“I think I did okay, too.”
Their conversation persisted while they worked, floating like driftwood from one topic to the next. It finally landed on the subject of Cindee.
“Hey, where is she, anyway? How come she didn’t come today?” Sue wondered.
“I don’t know; she never comes to things like this,” Lynette answered.
“I think it’s because she’s weird,” Kim piped in. He had been working his way toward Lynette and Sue and had overheard the conversation.
Lynette came to Cindee’s defense. “Oh, come off it, Kim,” she said. “You guys are always so rude to her. I wish you would just grow up.”
Kim yelled to Scott and Jared, who were also still painting. “Hey, Lynette thinks we should grow up. What do you guys think?”
“Yeah, I say we should,” Scott replied, grinning mischievously.
“Me, too,” Jared chimed in.
“There. See how easy that was?” Kim said to the girls. “Actually, I do know where Cindee is—right this minute.”
“Where?” Sue and Lynette both wanted to know.
“She started taking singing lessons today,” Kim joked. He then mimicked an out-of-tune scale, which seemed to trigger the next round of revelry. Several of the group spontaneously began singing, “Onward, Christian Soldiers”—off key.
It was too much for Brother Barker, who had been listening to the last few minutes of the conversation. He came flying around the house still holding a dripping yellow paintbrush. “You come down off those ladders right now,” he called firmly, wielding the brush as if it were a deadly weapon. His students descended quickly, looking sheepish.
Brother Barker singled out Kim, Scott, and Jared. “You three have been hard on Cindee for long enough,” he said with authority. “Do you have any idea how she feels? I want each of you to do something for her or talk to her to find out what she thinks and how she feels—and I’d like each of you to do it by next Friday. Okay?” The teacher gave each of the students a piercing look, pressuring them to respond.
“Okay,” each one said. Kim was the last one to agree.
The rest of the painting party proceeded without incident.
Kim watched the calendar each day, counting the days until his deadline. He knew in his heart that he should follow Brother Barker’s counsel and find a way to apologize to Cindee, but when he tried to picture himself actually doing or saying something, he realized that he just didn’t want to.
And then it was Thursday. Kim had made up his mind that this would be the day. But it was too late.
“Did you ever see Cindee?” Brother Barker asked Kim after the other students had left class.
“Not yet. I’m going to see her today.”
“That might be a little difficult. I got a call from Cindee’s mother last night. Cindee’s grandfather died yesterday, in Baltimore. Cindee and her mother have gone there to stay with her grandmother and to help prepare for the funeral. Since next week is the last full week of school, she told me that Cindee won’t be back.”
Kim felt a sudden wave of guilt for his procrastination. At the same time, though, he felt relief—like he’d been let off the hook.
“Oh, you might be interested in something else she said, too,” Brother Barker went on. “Cindee was in Baltimore on Saturday, reading to her grandfather and keeping him company. Apparently he’d been sick for quite a while, and Cindee’s been visiting him whenever she could. That’s why she couldn’t paint with us—and why she’s missed a lot of our activities.”
Brother Barker let that sink in before he continued. “In her own way, Cindee’s been serving right along with us—maybe even a little ahead of us. We just haven’t known, that’s all.”
Kim left Brother Barker’s class wishing he’d said something to Cindee—but not badly enough to do anything about it.
The following Monday was Memorial Day. Ever since Kim could remember, his family had gone to Arlington National Cemetery on Memorial Day to lay flowers on the grave of his grandfather, who had been killed in World War II. Kim knew that his parents would want to go again this year, but this time he didn’t want to go with them. He had other things he’d rather do, and besides, he didn’t see the purpose of laying a bunch of dumb flowers by a tombstone.
Early Monday morning, Kim’s family rose and prepared for the short drive to Arlington. As soon as the flowers were on the grave, Kim suggested that the family leave for home, but his father wanted first to see the changing of the guard at the Tomb of the Unknown Soldier. Kim went along grudgingly.
When they got to the tomb, Kim looked at the uniformed marine ceremoniously guarding the graves of the unknown soldiers buried there. Then he read the inscription on the tomb: “Here rests in honored glory an American soldier known but to God.”
Something about the setting touched Kim, but he wasn’t sure just what. He stood silently for a minute and watched the lone sentry parading slowly and deliberately from one end of the black walkway to the other. The guard stopped at each turn, then began the careful journey back. Everything about him seemed perfect: the spotless uniform, the polished black boots, the smooth cadence of his march. It seemed that the soldier felt no emotions, except that somber look on his face and the reverent spirit reminded Kim of something he had seen when he was ten.
He had had two dogs, Runner and Tank. One day Runner was hit by a car on a seldom-used dirt road and killed. Kim was devastated. Tank was too, apparently; he stood guarding the spot where Runner had died from then until Kim’s dad finally brought him home in the family truck two days later. It was Tank’s only way of mourning a lost friend.
Kim looked up again at the guard, and he thought he understood. This unknown soldier seemed to symbolize a part of the guard which had somehow been lost. His march was a respectful way of saying good-bye to that part of him—a lost friend—“known but to God.”
Kim didn’t talk as the family drove home from the cemetery. All he could think about were the endless rows of tombstones he had seen there, many marking the grave of someone who had died in battle.
Those who died in battle didn’t want to die anymore than I would, he realized. They had hopes and dreams and a family, just like me. How sad that they had to die so soon in their lives.
And then Kim thought about the Tomb of the Unknown Soldier.
But if it’s that sad for them all to have died, he thought, what about those who fought and died but who couldn’t even be identified so that their families could experience at least some peace?
Kim was quiet the rest of the way home.
That night he lay awake, still unsettled. Several times he tried to picture himself as a soldier; it made him feel vulnerable. They were afraid, too, he realized. Just like I would be.
Something made him think about Brother Barker’s lesson on service.
“We should put ourselves in someone else’s place and think what we would want if we were in their situation,” he had said.
What would I want if I were one of those soldiers? he wondered. Or what if I were an unknown soldier? What would I want then?
He thought for several minutes before he found his answer: I’d want others to understand what I did.
As if on cue, “Onward, Christian Soldiers” began playing in his mind, and he immediately visualized his seminary class. The melody of the song changed, when it reached the chorus, as if someone were singing off key. Kim then saw himself turning, with Scott, to make faces at the girl sitting behind them—Cindee.
He winced a little as he remembered some of the things he and Scott had said about her before she left. He wondered whether she might have been more involved if not for them.
Then it hit him.
He hadn’t even known about what she was doing for her grandfather. Not only was she a Christian soldier but she was an unknown Christian soldier—her many acts of service were known “but to God.”
Kim felt a chill go through his spine. What was it he had thought about unknown soldiers just minutes earlier?
I’d want others to understand what I did, he had thought. Maybe that’s what Cindee had wanted, too.
Kim slept poorly that night.
Brother Barker was surprised by Kim’s request the next morning.
“You want to know how you can reach Cindee now?” he asked his student.
“Uh, yes, that’s right,” Kim replied. “Do you know how I can reach her at her grandmother’s place?”
“No, although I think I could find out, but—”
“Could you please? I’d like to apologize to her,” Kim concluded.
Brother Barker carefully studied Kim’s face for a few seconds, then made a few calls. He finally got Cindee’s number.
“You can call her from here if you’d like,” he said, motioning toward the phone with his head.
When the phone call that morning was for her, Cindee answered it, wondering who it could be.

I was having a hard time breathing through my nose, and I always had a cold. Mommy took me to a doctor. He said that I needed to have my adenoids and tonsils taken out. I was excited because I would get to eat lots of Popsicles. I was scared, too. I asked Daddy to give me a blessing. On the morning of my operation, I sat on Daddy’s bed, and he gave me a priesthood blessing. He blessed me to be calm and blessed the doctor so that everything would go well in my operation.
After the operation, the doctor told Mommy that everything went very well. When I woke up, I didn’t cry, even though my tummy and throat hurt. Some other children came into the same room after their operations and screamed pretty loud.
I asked Daddy for another blessing later in the week because my throat hurt and I couldn’t stop crying. The blessing helped me calm down. Now my throat doesn’t hurt at all, and I can breathe through my nose. I’m thankful Daddy has the priesthood. I know that Heavenly Father loves me and helped me get better.
Christian Moody, age 3Bristow, Virginia

Brother Dai Endo of the Yokohama Japan Stake is an example of one who faithfully acted upon this principle. After serving for many years as a counselor in the stake presidency and then as president of the stake, Brother Endo was released in 2000. As he bore his testimony in stake conference at the time of his release, he expressed his love for the Saints and his gratitude for the blessing of serving them and the Lord. With a smile he said, “Next week I’ll probably be called to serve in the Primary.”

The following week Brother Endo’s bishop asked to meet with him and extended a call to him to serve as a Primary teacher. With humility the former stake president graciously accepted the call. His willingness to serve was not based on the status associated with the calling but instead on a desire to serve the Lord wherever he was called.

Other traditions I grew up with that have continued in my own family today are family prayer and scripture study. Although we were not members of The Church of Jesus Christ of Latter-day Saints when I was a boy, my parents had strong Christian roots and taught us good values.
Our regular prayer and scripture study prepared us for when the missionaries knocked on our door. I was 20 years old at the time. We immediately recognized the truths the missionaries were teaching as we learned about modern prophets, the Book of Mormon, and the Restoration of the gospel. As I read the Book of Mormon, from the very first verse I knew it was true. Our entire family was soon baptized.

Once when I was chosen to be in a play, I had one of the lead roles. I was very excited because it was my first chance to be a lead. One day before one of our performances, I got extremely sick to the point I couldn’t even stand. I managed to go with my mother to see my director, and my mom explained my situation to her. The director told my mother to take me home with my costume and makeup and, if I felt better, to bring me back dressed and ready to go. Meanwhile, the director would try to find a replacement.
After I got home, I asked my father to give me a priesthood blessing. Even though I didn’t feel better immediately, I did 20 minutes later after a good nap, and I was able to go on and perform. After that experience I always ask my dad for a blessing when I need help, and through the years my testimony of priesthood blessings has become stronger.

Because education is a worthy pursuit that is pleasing to the Lord, we can be assured He will help us as we strive to increase our knowledge and skills in our schoolwork or in our chosen field of work. Seventeen-year-old Annie Anderson feels the Spirit helped her improve her school studies.
“I didn’t exactly have to work hard at school until I went to high school. I was working but not as hard as I needed to to get the grades needed to go to a good college. When I heard President Hinckley’s counsel to try harder in school, I decided it was something that I needed to work on. I asked Heavenly Father to help me as I worked to get better grades. I have felt the Spirit as I study, and I know that when I have put forth the effort, Heavenly Father has helped me. There wasn’t a drastic change in my grades, nor did I become really smart overnight, but I know the Lord loves us and will help us accomplish what He asks us to do.”

I am now back in Cambodia, working with an orphanage and continuing with the humanitarian work I started on my mission. Recently the two LDS sisters who run the orphanage realized they had a surplus of school supplies and thought it might be a good idea to share the excess with the children who live in the neighborhood around the orphanage. The orphans were excited to share these school kits with 46 other children. As word went out, 15 more children came to the distribution of the kits. When the orphans heard about the need for 15 more kits, they were immediately ready to share their own kits, and the additional children were served. I know that this act of service brought a feeling of joy to the orphans who are so giving in every way.

While we were growing up, our father was a ward clerk for fifteen years, and I remember that every Sunday evening he would come home after meeting and go into the dining room. He would pull down the blind and on the oak table he would put the money that he had gathered that day for the bishop—the tithes and offerings.

He would count it and account for it and put the ones and the fives and the tens in a pile; and then he would get the ironing board and an iron and a wet rag, and then our dad would take each of these paper bills and iron it smooth.

Now you would wonder what four little boys would recognize about this. The one thing they got from it was that whatever you do for the Lord, you do the very best that you know how. There is nothing that is too good for the Lord.Bishop H. Burke PetersonOf the Presiding Bishopric

One day, my mission president called me to be one of the assistants for the Ghana Accra Mission. This calling gives me a lot of opportunities to speak in large group settings. Because of being in the office, I was able to meet the new missionaries coming from the MTC. A lot of them do not speak English, only French. One day, after my portion of a training, my mission president asked me to give a small training in French and mentioned that I should tell them where I came from. They could not believe that I was from the DR Congo. I was able to encourage and strengthen them, telling them that they should trust in the Lord and believe in the gift of tongues, that it is REAL!

Jennifer and Melissa Peterson and Shawn Edwards, of the Council Bluffs Iowa Ward, Papillon Nebraska Stake were in the mood to win a contest, so they produced a video called “Glenn Miller: A Master Showperson and Arranger.” It won first place in their division of the International Student Media Festival.
Jennifer, Melissa, and Shawn wrote the narration for the video, mixed the music and narration, recorded still photos and film on video, and combined the video and sound. Glenn Miller might seem like an unusual subject for teenagers to pick, but they explained it this way: “We picked Glenn Miller because he was from Iowa and we like his music.” Their film won them the right to attend the International Student Media Festival Awards Conference in Orlando, Florida.

John A. Widtsoe tells us the following:
“For several years, under a Federal grant with my staff of workers we had gathered thousands of data in the field of soil moisture; but I could not extract any general law running through them. I gave up at last. My wife and I went to the temple that day to forget the failure. In the third endowment room, out of the unseen, came the solution, which has long since gone into print.” (In A Sunlit Land: The Autobiography of John A. Widtsoe, Salt Lake City: Deseret News Press, 1952, p. 177.)

Some years ago Sister Packer and I were in Czechoslovakia, then behind the Iron Curtain. It was not easy to obtain visas, and we used great care so as not to jeopardize the safety and well-being of our members, who for generations had struggled to keep their faith alive under conditions of unspeakable oppression.
The most memorable meeting was held in an upper room. The blinds were drawn. Even at night, those attending came at different times, one from one direction and one from another, so as to not call attention to themselves.
There were in attendance 12 sisters. We sang the hymns of Zion from songbooks—words without music—printed more than 50 years before. The Spiritual Living lesson was reverently given from the pages of a handmade manual. The few pages of Church literature we could get to them were typed at night, 12 carbon copies at a time, so as to share a few precious pages as widely as possible among the members.
I told those sisters that they belonged to the largest and by all measure the greatest women’s organization on earth. I quoted the Prophet Joseph Smith when he and the Brethren organized the Relief Society: “I now turn the key in … behalf [of all women].”
This society is organized “according to your natures. … You are now placed in a situation in which you can act according to those sympathies [within you]. …
“If you live up to [these] privileges, the angels cannot be restrained from being your associates. …
“If this Society listen[s] to the counsel of the Almighty, through the heads of the Church, they shall have power to command queens in their midst.”
The Spirit was there. The lovely sister who had conducted with gentility and reverence wept openly.
I told them that upon our return I was assigned to speak at a Relief Society conference; could I deliver a message from them? Several of them made notes; each expression, every one, was in the spirit of giving—not of asking for anything. I shall never forget what one sister wrote: “A small circle of sisters send their own hearts and thoughts to all the sisters and beg the Lord to help us go forward.”
Those words, circle of sisters, inspired me. I could see them standing in a circle that reached beyond that room and circled the world. I caught the same vision the apostles and prophets before us have had. The Relief Society is more than a circle now; it is more like a fabric of lace spread across the continents.

The first time I went duck hunting, I was ten years old. My dad wanted to spend some time with his boys because his Church job and his job as a lawyer had taken so much of his time. He suggested that we go duck hunting at a lake an hour outside of St. George, Utah. My older brother, Michael, was excited about the trip. I didn’t know what to expect, but I felt happy to sit alongside my brother and my dad in the pickup truck.
When we got there, we crawled on our hands and knees to the edge of the lake. The frozen ground felt hard underneath my hands. I peered over the water, looking for some ducks. My fourteen-year-old brother stood up and shot at the few birds on the lake as they were taking off. When the birds cleared away from the lake, I could see one dark bird left floating on the water. My dad realized that we didn’t have a dog to fetch the dead duck out of the water, so he said that he would get it.
The water was freezing at that time of year, and my brother and I were thankful that he had volunteered. Dad took off his shoes and his jacket and waded into the lake. He swam until he reached some reeds, where he stopped to grab onto them to catch his breath. Unfortunately the reeds were not strong enough to hold him up, so he treaded water for a while.
When he finally made it to the bird, he held it up and called to us, “It’s a mud hen.”
A mud hen is different from a duck because it is not good to eat. My brother groaned and shook his head at the effort Dad had made for an uneatable mud hen.
Dad started to swim back. Suddenly he yelled that he was in trouble. He could not get enough air, and he couldn’t swim anymore. I can still remember seeing him sink in the water. He came up again and thrashed around in an effort to stay afloat.
“We have to go get him!” Michael cried. He had earned swimming and life-saving merit badges and had the presence of mind to realize this was an emergency.
Fear flashed through my body. I began to take off my shoes and jacket because I thought that I shouldn’t try to swim with all my clothes on. Meanwhile, Michael could see that there was no time to take off anything. So with all of his clothes on, he dove into the water and swam out just before Dad went under for the second time. He grabbed Dad and used the Boy Scout lifesaving technique to bring him back to the shore.
When they finally reached the shore, they were both breathing heavily. Dad had inhaled a lot of freezing water and felt so tired that he could barely walk. My brother and I wrapped him in blankets to keep him warm during the drive home. I knew that Dad had come very close to drowning. My heart thumped inside my chest the entire ride home because I felt so scared.
My older brother saved Dad’s life. As I watched Michael swim out to save Dad, I felt very thankful that my brother had learned what to do in Scouts. At age ten, I knew that I could not have saved my dad. I was not strong enough, I was scared, and I didn’t know what to do even if I had gone out there. Michael did. Later, the Boy Scouts of America awarded him its highest honor—a gold medal for saving a life.