Gospel Story Finder

Steve and Deborah Anderson served their military relations mission in Rhode Island and Connecticut. Working with local members and leaders, they started a devotional and game night for officer candidates in the navy. The devotional always began with a scripture or with a video featuring a member of the Quorum of the Twelve Apostles. This was followed by a spiritual discussion among all participants, then board games and refreshments.
At first, the event was attended by two Church members and seven who were not members, but over time it grew, with an average of 60–90 officer candidates in attendance—a few Church members and a lot of friends.
“Many of them told us the devotional was the highlight of their week,” Sister Anderson says.

I am indeed grateful that I was given the unique and distinctive opportunity to attend this institution many years ago and for the positive effect it has had on my life. I came to BYU–Hawaii when I was 17, an inexperienced freshman from Apia, Samoa, very timid and shy. I lived in Hale 3 when the apartment spaces consisted of 8 small rooms with a separating curtain in what was then referred to as a “unit.” In our unit were three Samoans, one Japanese, two Canadians, one Mainlander, and one Hawaiian. While school was in session, the school and dorms were packed with students. During the summer and winter holidays, the locals and mainland students went home. Those of us from Samoa, Tonga, New Zealand, Australia, Philippines, Asia and basically from the entire Pacific Rim, remained on campus. Even though there were no classes, we worked full-time to earn money to pay for our student loans. Each payday, we went to the business office to endorse our paychecks and receive money for tithing and personal spending. On one occasion as we stood in line, the lady at the window handed a student his paycheck to sign and return. We were all shocked when he ran off with it. She tried calling him back, but he had disappeared very quickly. It was humorous at the time, but I have since felt empathy for that student. There would have been numerous reasons why he desperately needed that money.

Eating in the cafeteria was a luxury during the summer so in order to reduce spending, we opted to provide our own meals. There was no grocery store in Laie so this developed our talents to become very creative. I remember sharing a pack of hot dogs someone gave us and a roommate showing us how to grill each dog on a hot iron. Sometimes we went into the mountains looking for mangoes, papaya and bananas. One of our roommates found an old electric frying pan to cook with. It was the first time I learned to cut up and fry green papaya to make stir fry with a can of fish. Another roommate worked at the PCC diner. When tourists left uneaten food on their plates, she would bring it home for all of us to enjoy. Our dorm parent was Bella Stokoe. On occasion she would make a large pot of Koko rice and feed us when we arrived home from work. On the weekends, there was no food to eat. We became more creative. We walked down the streets of Laie and began knocking on doors. One of us would stand at the opened doors and say, "We are hungry. Do you have any food to spare?" Sometimes the answer was "sorry we don't."

We were fortunate when people like Sister Valu Ta’ilele, Sister Ta’aloga Stone, Sister Eka Aumua, Sister Ann Rivers and Sister Malia Leiataua would recognize us and hand us food or invite us in. I am grateful and will never forget these mothers who loved us, who had hearts of gold to give and fed us “at such a time as this.” Their acts of kindness have had a great effect on my life forever. It has taught me to do things for people NOT because of who they are or what they do for you in return, but because of who I am. It has taught me to simply reach out and LOVE without expectation.

Allow me to share two experiences from my recent interactions with the young men of the Church that have taught me about leading and following.
Recently my wife and I attended a sacrament meeting away from our home ward. Just before the meeting started, a young man approached me and asked if I would help pass the sacrament. I said, “I’d be happy to.”
I took my seat with the other deacons and asked one who was sitting next to me, “What is my assignment?” He told me I was to start passing at the back of the chapel in the middle section and that he would be on the other side of the same section, and together we would work our way to the front.
I said, “I haven’t done this for a long time.”
He replied, “That’s OK. You’ll be fine. I felt the same way when I started.”
Later the youngest deacon in the quorum, ordained only weeks earlier, gave a talk in sacrament meeting. After the meeting, the other deacons rallied around him to tell him how proud they were of their fellow quorum member.
As I visited with them that day, I found out that each week, members of all the Aaronic Priesthood quorums in that ward reach out to other young men and invite them to be part of their quorums.
These young men were all great leaders. And they clearly had some wonderful behind-the-scenes Melchizedek Priesthood holders, parents, and others who mentored them in their duties. Caring adults like these see young men not just as they are but as they can become. When they talk to or about the young men, they do not dwell on their shortcomings. Instead, they emphasize the great leadership qualities they are demonstrating.

Carolina Caetano began coming to Young Women class when her parents returned to church after years of inactivity. Although she’d enjoyed Primary as a child, Carolina had never been baptized and was now unfamiliar with the Church and its members. “When you come back, you feel really shy because you don’t know anyone anymore. So at first I didn’t go much,” she says.
But soon the missionaries and Sister Pimentel began to visit Carolina’s home to teach her the gospel. “Whenever [Sister Pimentel] prepared a lesson, she came to my house to explain it to me. And she always helped me read the Book of Mormon,” says Carolina.
Carolina also started to make friends. “The thing that helped me come back the most, and what helped me want to get baptized, was the strong friendships I made here. The girls were always around me, always calling me to say, ‘Hey, come to the activities. Come this Sunday.’ They were always reminding me.”

Another blessing, the Memphis teens say, is good friends. Jonathan Stambaugh of Collierville High School says, “A couple of years ago I didn’t go to seminary and didn’t really like church. I only hung out with guys on the baseball team, and even though it was fun, it felt empty. Then I started hanging out with Church friends, and things were so much better. My Church friends help strengthen my testimony.”
Jonathan is putting his chances at major league baseball aside for a mission. He says, “I would rather be a good guy than a good baseball player, because, without the gospel, nothing has a point.”

Elisa M., 15, who lives in Germany, will never forget the first time she met a refugee family. Her family decided to participate in a community Patenschaft, a mentoring program where they would befriend a family that had had to move from Syria because of the war. The two families met in a park to get acquainted.
“I was nervous,” Elisa says. “I didn’t know what to expect.” The Syrian family had three children, ages 7, 4, and 2, and a baby on the way. “My parents and their parents talked a little, but the children were kind of shy. They didn’t speak. They were just observing.”
Then her brothers, Alexander, 12, and Joseph, 6, started kicking a soccer ball. That broke the ice. Soon the seven-year-old and the four-year-old started kicking the ball too. “We just had to show them where to start,” Alexander explains, “and Fußball [soccer] is a ‘language’ that we have in common.”
The families became friends. “We have helped them to better understand German, and to get settled in their apartment,” Elisa says.
Assisting others comes naturally to Elisa, who has already helped to make school kits for refugee children. “This summer at youth conference we sewed cloth bags and then filled them with pencils and other supplies they would need for the first day of classes.” Helping also comes naturally to Alexander, who recently became a deacon. “Holding the priesthood means we should always pitch in,” he says.
Elisa and Alexander agree that actually meeting refugees increased their compassion for them. “Getting to know them makes you want to help them even more,” Elisa says. “They’re always thankful and have a smile on their face. Their example teaches me to be more grateful.”
“We keep finding out they’re like us,” Alexander says. “They joke, sing, laugh, and eat. And they know more about enduring tough things in life than we do, because they had to flee from war. By being friends with them, we’re doing what the Savior would do. He cares about everyone, and we should too.”

“I learned what it means to give. These people give when their wells are nearly dry. We were each given a loaf of bread at one home visit, and then a fourth loaf was divided up among the nine children and their mother. We were invited to a sister’s home to share the small birthday cake of her two-year-old son. His birthday wasn’t until the next day, but she knew we wouldn’t be there, and so it was cut especially for us. It was, perhaps, a small gesture, but it was a sacrifice on their part and a great lesson in giving.”
Cheri CarrWilton, California

Roger Bannister was a medical student in England who had an ambitious hope. He desired to be the first man to run a mile (1.6 km) under four minutes. For much of the first half of the 20th century, field and track enthusiasts had anxiously awaited the day the four-minute-mile barrier would be broken. Over the years many outstanding runners had come close, but still the four-minute barrier stood. Bannister dedicated himself to an ambitious training schedule with the hope of realizing his goal of setting a new world record. Some in the sporting community had begun to doubt whether the four-minute mile could be broken. Supposed experts had even hypothesized the human body was physiologically unable to run at such speeds over such a long distance. On a cloudy day on May 6, 1954, Roger Bannister’s great hope was realized! He crossed the finish line in 3:59.4, setting a new world record. His hope to break the four-minute-mile barrier became a dream which was accomplished through training, hard work, and dedication.

When we started our pirate band, there were six of us: Jason, Kyle, Joel, Jeremy, Marv, and me. We made swords out of sticks and borrowed bright-red bandannas to tie around our heads. And we rolled our pant legs to our knees, wore patches over our eyes, and painted tattoos on our arms with watercolor markers.
Brother Rogers’s huge backyard was a jungle of cornstalks, cantaloupe and watermelon vines, apple and peach trees, and berry bushes, so we met there to make our plans for raiding and plundering everyone along Piccadilly Street.
“Do we share the loot?” Jason wanted to know.
“Sure,” I said, sounding as gruff as I could. “That’s what pirates do. We’ll bring the stuff back here and divide it up evenly. Any more questions?”
For a while everyone was quiet, then Joel asked, “Where are we going first? Who are we going to raid? And what are we going to plunder?”
I hadn’t thought much about that.
Jason spoke up. “Maybe we ought to look around first and see what there is to raid and plunder.”
“Good idea,” I agreed. “We’ll split up and meet back here in fifteen minutes. But don’t let anybody see you or follow you back here to our hideout.”
We all nodded, straightened the bandannas on our heads, adjusted the patches over our eyes, checked our swords, and sneaked out of the cornfield.
“Wow! What a gang of cutthroats!”
We all jumped and whirled around. Marv tripped over a cornstalk, and Jason and Jeremy dropped their swords. Joel jabbed me in the back, and the patch over my eye slipped down and covered my mouth.
Brother Rogers was hoeing the weeds around his cantaloupes. He leaned on his hoe and grinned. “I heard some dastardly deeds being planned in there,” he said, nodding toward the corn, “but I didn’t dare go in for fear I’d be taken hostage and put up for ransom.”
“Now we’ve been caught,” Joel grumbled. “We got caught before we even got started.”
“You’re not going to tell on us, are you, Brother Rogers?”
Brother Rogers took off his straw hat and wiped his forehead with the back of his hand. “Do you pirates have a hideout?” he asked.
“We figured on using your cornfield,” Marv muttered.
“Oh, an old cornfield isn’t any place for a pirate hangout,” Brother Rogers said. “You need a place where you can really hide and plan. I think I know just the place. Come with me.”
We followed Brother Rogers to the corner of his lot behind some thick berry bushes. Almost hidden by the bushes was a little shed. I’d seen it before, but I’d never paid much attention to it.
Brother Rogers pushed through the bushes, opened a little door, motioned for us to follow, then ducked inside the little shed. At first we wondered if Brother Rogers was going to hold us hostage, but we finally followed him.
For a little while we had to just stand still while our eyes got used to the dimness. The place was full of rusty tools, boxes of newspapers, and battered buckets and cans.
“This used to be my three boys’ clubhouse!” Brother Rogers explained. “It’s a little dusty, and there’s some junk in here that needs to be cleaned out, but it could be fixed up into a right good pirate hideout.”
“You mean you’d let us use it?” Kyle asked.
“Sure.” Brother Rogers grinned. “No other gang of pirates has asked for it yet. You’ll have to promise not to do any raiding or plundering around my place, though.”
“Would you get some of our loot?” I asked, not sure I wanted to trust Brother Rogers with our pirate plans or to give up any of our treasure.
“No, you can keep the loot.”
The others in the gang looked at me and nodded. I started for the door. “Well, let’s get going, then, and find out what there is to raid and plunder.”
“Wait a minute,” Brother Rogers called after us. “Are you good pirates or bad pirates?”
“Shoot,” Kyle said, “I thought all pirates were the same.”
Brother Rogers shook his head. “No,” he answered slowly. “It depends on how you raid. If you raid to do good, then you’re good pirates.”
“But what’s the sense of raiding and plundering to do good?” I wanted to know.
Brother Rogers thought for a long time. “Pirates are always looking for treasure, aren’t they?” We all nodded our heads. “Well, if you’ll raid and plunder to do good, you’ll find some treasure.”
“Oh, come on, Brother Rogers,” Jason said. “There isn’t any treasure around here. You’re just kidding us.”
Brother Rogers shook his head. “You mark my word—you pirates go on your first exploration, looking for good things to do, and before you’re finished today, you’ll have found some treasure.”
When we left, we weren’t sure that Brother Rogers knew what he was talking about. But since he’d offered to give us a hideout, we decided to give his way a try.
“What are we looking for?” Kyle grumbled, swinging his sword at a branch.
“Hey, look!” Jeremy pointed down the street at Tiffany and Tami Mason, who were walking our way. We crept into the bushes on the opposite side of the street and watched them approach.
“I wonder where they’re headed,” Marv whispered.
“They’d better watch it when they go past the Bailey place,” Joel said. “Old Ripper will scare the daylights out of them.”
Ripper was the Bailey’s German shepherd, and he was more bark than bite. But if you didn’t know that and he came charging up to you with his teeth bared and growling, you were likely to jump right out of your skin.
From where we were, we could see Ripper’s ears prick. As Tiffany and Tami approached, laughing and talking and not worrying about a thing, Ripper made his move.
“Now, Pirates!” I sang out.
Jerking the bandannas down over our foreheads and holding our swords high, we charged across the street, swinging our swords.
When Tiffany and Tami saw Ripper coming, they were so scared that they just froze. And Ripper was concentrating so hard on Tiffany and Tami that he didn’t notice us. He had charged around the Bailey’s chain-link fence and was only about five yards from Tami and Tiffany when we cut him off.
When old Ripper saw us pirates with our swords out and heard our pirate yells, his bark changed into a surprised yelp. He tried to stop, but he slid right into us. He didn’t waste any time getting turned around, though. And he didn’t stop running until he was clear around the Bailey’s house and under their back porch.
Tiffany and Tami stood wide-eyed with their mouths open. We grinned at them, and Marv made a little bow and announced, “The Piccadilly Street Pirates just wanted to make sure that you made it safely to where you were going.”
I liked the sound of that name. I puffed out my chest and said, “Yes, we’re the Piccadilly Street Pirates, and it’s our work and mission to go about spreading good.” Bowing to the two girls, I turned and shouted, “Let’s go, men.” And before Tiffany and Tami could say a word, we were gone.
“Hey, that was kind of fun,” Jason said as we hid in some bushes in my front yard.
“But we can only scare Ripper once,” Joel complained. “Now what do we do?”
“That,” Kyle said, pointing across the street to Sister Ballard’s garden. Sister Ballard had been in her garden most of the morning, pulling and hoeing weeds. But she had gone inside, leaving the last few rows of beans and peas unfinished. “Let’s finish weeding her garden,” Kyle said.
“Doesn’t seem like pirate’s work to me,” Joel grumbled.
“Let’s give it a try,” I said. “Maybe this will be as much fun as chasing old Ripper.”
We sneaked out of the bushes, crept across the street, and began to work. Because there were six of us, finishing the garden didn’t take long, and it was fun creeping up and down the rows and whispering to each other. When we finished, we gathered the weeds into a pile.
“When we do things,” Kyle said, “people need to know that pirates did it.”
“I know,” I said, “Wait here.” I ran across the street to my house for a notepad and pencil and scribbled a note: “The Piccadilly Street Pirates have struck again!” I put the note on top of the pile of weeds and jabbed a stick through it just as Sister Ballard started coming out her side door.
“Hide!” I commanded. We pushed behind the lilac bushes growing beside her house and watched. Sister Ballard pulled on her gloves, adjusted her straw hat, then walked right past the pile of weeds, picked up her hoe, and started for the rows of beans and peas!
We giggled as she began searching for weeds. She looked hard, scratched her head, and looked some more. Finally she saw our pile of weeds. When she read the note, the biggest, happiest smile spread across her face.
“The Piccadilly Street Pirates!” we heard her exclaim. “Well, that’s the best thing that’s ever happened on Piccadilly Street!”
She went into the house, and before we could slip away, she returned with a bulging bag. She set it by the weeds, then went back into the house. We looked at each other, then, making certain that no one was watching, rushed over to the weed pile. Taped to the bag was a note: “Treasure for the Piccadilly Street Pirates.” We snatched the bag and skedaddled. Safely away, we opened the bag and found chocolate chip cookies!
“Let’s go back to the hideout,” Marv said, “and eat our treasure.”
We headed for Brother Roger’s shed, but on the way we noticed that dogs had knocked over the Hansens’ garbage cans and scattered the trash, so we cleaned things up for them. Down the street Sister Wheeler had been trimming her bushes and hadn’t yet picked up the branches, so we gathered them and hauled them to the curb.
We dashed here and there, doing little good turns on the sly. And wherever we went, we left a note stuck someplace that said, “The Piccadilly Street Pirates have struck again!”
By the time we reached Brother Roger’s place, we were laughing and shouting and waving our swords like conquering heroes.
“Well, the pirates have returned.” Brother Rogers grinned as he saw us. “I finished just in time. Come in and see if you approve of your pirate den.”
“Wow!” I shouted as we filed inside. All the junk had been taken out, and the board floor had been swept. Brother Rogers had put an old table in the middle, with boxes and buckets around it for chairs. The two windows were covered with burlap sacks so that no one could peek in. There were nails pounded in the wall where we could hang our swords, and Brother Rogers had even made a big pirate map of the neighborhood and tacked it on one wall.
“We’re pirates for sure now!” Jason whooped.
“Thanks, Brother Rogers,” we all chimed in.
“And how was your raiding and plundering?” he asked with a wink.
“We saved Tiffany and Tami from Ripper.”
“We picked up the Hansens’ spilled trash.”
“We gathered branches at the Wheelers’ and hauled them to the curb.”
“We weeded part of Sister Ballard’s garden, and we even got some treasure!” I shouted, holding up the bag of cookies. “We’ll share them with you. And since we’re using your hideout, Brother Rogers, we’ll make you an honorary member of the Piccadilly Street Pirates.”
“I’ve always wanted to be a pirate,” he told us. “I’ve just been waiting for the right band to join.”

Some twenty-four years ago I was seated in the choir seats of the Assembly Hall situated to the south of us here on Temple Square. The setting was stake conference. Elder Joseph Fielding Smith and Elder Alma Sonne had been assigned to reorganize our stake presidency. The Aaronic Priesthood, including members of bishoprics, were providing the music for the conference. Those of us who served as bishops were singing along with our young men. As we concluded singing our first selection, Brother Smith stepped to the pulpit and announced the names of the new stake presidency. I am confident the other members of the presidency had been made aware of their callings, but I had not. After reading my name, Brother Smith announced, “If Brother Monson is willing to respond to this call we shall be pleased to hear from him now.” As I stood at the pulpit and gazed out on that sea of faces, I remembered the song we had just sung. Its title was “Have Courage, My Boy, to Say No.” I selected as my acceptance theme “Have Courage, My Boy, to Say Yes.” Such is the courage I seek this evening.

It was December 22, and after finishing my two-year mission in Guatemala, I was finally coming home. The only gift I wanted that Christmas was to see my family—in person—and hug my parents.
But as my layover flight landed in Chicago, Illinois, USA, things got a little crazy. A blizzard hit that part of the country and flights were getting canceled left and right.
I raced to my next gate only to find out I wasn’t getting home anytime soon.
It was nearly Christmas and I was stuck in the airport. No cell phone, no place to go but hard airport seats, and my family wondering when I’d get there. I was really disappointed.
But then my luck changed. After only six hours, I boarded a plane and got home to Kentucky, USA. It wasn’t that long of a delay after all!
As Christmas came and I thought about the Savior, Jesus Christ, I realized something really important. Yes, He suffered for my sins, but He also took upon Himself my pains, my sorrows, and even my small disappointments like being stuck in an airport for a few hours.
In the big scheme of things, getting home a little late for Christmas wasn’t a that big of a deal, and not just because some people endure far worse things. It was also because the Savior had already paved a way for me to find eternal peace, even from my small frustrations.
And that really is the sweetest Christmas gift.
Joshua P., Utah, USA

A few days ago I was called to the hospital bedside of a mother in the terminal stages of a serious illness. She passed away a short time later, leaving her husband and four children, including a little boy of six. There was sorrow, deep and poignant and tragic. But shining through their tears was a faith beautiful and certain that as surely as there was now a sorrowful separation, there would someday be a glad reunion, for that marriage had begun with a sealing for time and eternity in the house of the Lord under the authority of the holy priesthood.

Every man who truly loves a woman, and every woman who truly loves a man, hopes and dreams that their companionship will last forever. But marriage is a covenant sealed by authority. If that authority is of the state alone, it will endure only while the state has jurisdiction, and that jurisdiction ends with death. But add to the authority of the state the power of the endowment given by Him who overcame death, and that companionship will endure beyond life if the parties to the marriage live worthy of the promise.

When I was much younger and less brittle, we danced to a song whose words went something like this:
Is love like a rose
That blossoms and grows,
Then withers and goes
When summer is gone?
It was only a dance ballad, but it was a question that has been asked through the centuries by men and women who loved one another and looked beyond today into the future of eternity.
To that question we answer no, and reaffirm that love and marriage under the revealed plan of the Lord are not like the rose that withers with the passing of summer. Rather, they are eternal, as surely as the God of heaven is eternal.
But this gift, precious beyond all others, comes only with a price—with self-discipline, with virtue, with obedience to the commandments of God. These may be difficult, but they are possible under the motivation that comes of an understanding of truth.
Brigham Young once declared: “There is not a young man in our community who would not be willing to travel from here to England to be married right, if he understood things as they are; there is not a young woman in our community, who loves the Gospel and wishes its blessings, that would be married in any other way.” (Discourses of Brigham Young, p. 195.)
Many have traveled that far and even farther to receive the blessings of temple marriage. I have seen a group of Latter-day Saints from Japan who had denied themselves food to make possible the long journey to the Hawaii Temple. In London we met those who had gone without necessities to afford the 7,000 mile flight from South Africa to the temple in Surrey, England. There was a light in their eyes and smiles on their faces and testimonies from their lips that it was worth infinitely more than all it had cost.
And I remember hearing in New Zealand the testimony of a man from the far side of Australia who, having been previously sealed by civil authority and then joined the Church with his wife and children, had traveled all the way across that wide continent, then across the Tasman Sea to Auckland, and down to the temple in the beautiful valley of the Waikata. As I remember his words, he said, “We could not afford to come. Our worldly possessions consisted of an old car, our furniture, and our dishes. I said to my family, ‘We cannot afford to go.’ Then I looked into the faces of my beautiful wife and our beautiful children, and I said, ‘We cannot afford not to go. If the Lord will give me strength, I can work and earn enough for another car and furniture and dishes, but if I should lose these my loved ones, I would be poor indeed in both life and in eternity.’”
How shortsighted so many of us are, how prone to look only at today without thought for the morrow. But the morrow will surely come, as will also come death and separation. How sweet is the assurance, how comforting is the peace that come from the knowledge that if we marry right and live right, our relationship will continue, notwithstanding the certainty of death and the passage of time. Men may write love songs and sing them. They may yearn and hope and dream. But all of this will be only a romantic longing unless there is an exercise of authority that transcends the powers of time and death.
Speaking from this pulpit many years ago, President Joseph F. Smith said, “The house of the Lord is a house of order and not a house of confusion; and that means … that there is no union for time and eternity that can be perfected outside of the law of God and the order of His house. Men may desire it, they may go through the form of it in this life, but it will be of no effect except it be done and sanctioned by divine authority, in the name of the Father and of the Son and of the Holy Ghost.” (Gospel Doctrine, 1971–72 Melchizedek Priesthood course of study, vol. 2, p. 1.)

A homely story contains a warning. I like this story because it translates easily into different languages and cultures.

Two men formed a partnership. They built a small shed beside a busy road. They obtained a truck and drove it to a farmer’s field, where they purchased a truckload of melons for a dollar a melon. They drove the loaded truck to their shed by the road, where they sold their melons for a dollar a melon. They drove back to the farmer’s field and bought another truckload of melons for a dollar a melon. Transporting them to the roadside, they again sold them for a dollar a melon. As they drove back toward the farmer’s field to get another load, one partner said to the other, “We’re not making much money on this business, are we?” “No, we’re not,” his partner replied. “Do you think we need a bigger truck?”

We don’t need a bigger truckload of information, either. Like the two partners in my story, our biggest need is a clearer focus on how we should value and use what we already have.

Fast forward to December 2020, my physical and mental health weren’t great, and I was struggling to just wake up and get out of bed most days. I remember fasting and asking for help. I was impressed with the idea to work on my physical health. I had hidden away at home for a long time. I decided to mix walking with fundraising for the charities who had helped me since my diagnosis. I ran a yearlong fundraiser while doing virtual-walking challenges, with the goal of climbing Mount Snowdon at the end of the year. The year went great! My physical health improved massively, as did my mental health. I climbed Snowdon in August, four months before I had planned.

“Please hurry, Mom, we’re going to be late!” Matthew said as he carried his science project to the car. As Mom opened the car door, Matthew very carefully placed the bright blue poster and experiments in the backseat.
On the ride to school Mom said, “Matthew, I’m very proud of you for the hard work you did.”
“Thanks, Mom, but do you think there’s a chance that maybe … just maybe … I could win first place?” Matthew asked.
Mom smiled. “I’m sure all the other students worked hard on their projects too and the judges would love to give each one a blue ribbon.”
“But, Mom, only one person can get the $15 prize in physical science, and I sure hope it’s me! I know just the skateboard I want to get,” Matthew said excitedly. “With the prize money and what I’ve saved, I’ll have enough to buy the skateboard.”
When they got to school, Mom helped Matthew inside with his project. Matthew quickly saw that there was more competition than he had anticipated—the gym was full of projects for earth science, animal science, plant science, and physical science.
As Matthew and his mom walked down the long aisles between tables, they found a project that caught Matthew’s attention. “This is Aaron’s,” he said. The project was on leukemia, a disease Aaron was battling. “Aaron wears a baseball cap every day, and sometimes he sits out during P.E. instead of playing with us,” Matthew said. He could tell Aaron had worked really hard to get so much information and pictures for his project.
A voice came booming over the loudspeaker instructing students to report to class.
“Wish me luck!” Matthew said to his mom as he turned and waved good-bye.
The judges were to make their decisions after school, and then there would be a program later that night to present the prizes in each category. The day seemed long, but the time finally came.
As Matthew and his mom approached the school that evening, one of his friends called out, “Hey, Matt! I think you won!”
Matthew beamed. “Mom, do you think that’s true?” He pulled his mom faster and faster toward the gym. When they walked in, people stood all around his project. Matthew ran up to the table. There, hanging on the corner of the poster board, was the biggest blue ribbon he had ever seen.
“Matthew, you did it!” Mom exclaimed.
Matthew was so excited he didn’t know what to say. His friends patted him on the back and congratulated him. Then he remembered Aaron. He ran to see if Aaron had won in his category, and pinned to his project was another big blue ribbon!
As the program began, an announcer said, “In one week, there will be a benefit dinner for Aaron to help him raise money for medical expenses. Everyone is welcome. Any donations will be appreciated.”
Then one of the judges started naming winners. “From the physical science category, the winner of the $15 prize is Matthew!”
The judge held the check up high as Matthew made his way to the front and accepted it. He couldn’t wait to show it to his mom.
“Do you know what I want to do with this money?” he whispered to her.
“Yes,” Mom said. “I’ll take you shopping tomorrow to get that skateboard.”
“No, Mom,” Matthew said. “I want to give this money to Aaron.”
Surprised, Mom looked down at Matthew. “I think that’s a wonderful idea.”
Matthew was so excited that he barely heard the announcement of the last award. “The Best of Show goes to Matthew,” the judge called. Matthew jumped from his seat again and ran to get the beautiful plaque.
The next week, Matthew went to the benefit dinner with his mom and placed his prize money in the fishbowl of donations. On the way home, Mom said, “Matthew, that was a very kind, unselfish thing you did.”
Matthew smiled. “It felt better to give it away than it did to win it.”
That night he looked up at his bulletin board as he lay in bed. Hanging next to his favorite baseball card was his big blue ribbon and plaque for Best of Show. He knew that each time he saw them, he would remember how it felt to make a small difference. He would think of his friend Aaron and hope that a cure for leukemia would be found.

The new learning resources for youth have one central goal: to help youth become converted to the gospel of Jesus Christ. I recently saw a young man in a youth Sunday School class discover truth for himself. When I noticed that he was having difficulty relating the Atonement to his own life, I asked him if he had ever felt forgiveness. He responded: “Yeah, like that time I broke a guy’s nose when we were playing soccer. I felt bad about it. I wondered what I needed to do to feel better. So I went to his home and asked him to forgive me, but I knew I needed to do more, so I prayed, and then I felt that Heavenly Father forgave me too. This is what the Atonement means to me.”
When he shared this experience in class that day, he read from John 3:16—“For God so loved the world, that he gave his only begotten Son”—and then testified of the power of the Atonement. This doctrine was no longer an abstract concept to this young man. It became part of his life because he asked his own question and then exercised his agency to act.9

On the first Sunday in January, I had the opportunity to make a New Year’s Resolution. This wasn’t a typical resolution to exercise more, read more books, or start a new hobby (I have plenty of those). My resolution came in the form of a temple recommend interview. Shortly following our block of meetings, my wife and I received a call from the ward executive secretary. He asked if we could meet with the Bishop and a counselor to renew our recently expired recommends. We accepted, and at the interview I had the opportunity to bear testimony of the Savior and resolve to more fully live in harmony with the teachings of the Gospel.

When my wife and I were first married our stake president was a prosecuting attorney, and when we went for temple recommend interviews we often felt like we were on trial because of his questioning techniques. Because interviews with him could be quite intimidating, we silently prayed on the way to the stake center for an interview with one of his counselors instead! I will never forget how, after asking the usual recommend questions, he would lean across the table, look you straight in the eye, and say, “Brother Gifford, what is the one thing that will keep you out of the Celestial kingdom?” Thoughts would race through my head and while he never asked me to divulge what this one thing was, it certainly provided an opportunity for introspection. I had answered “yes” to the recommend questions and yet I obviously felt that I had room for improvement. As my wife and I have discussed this, we realized that the one thing that may keep us out of the celestial kingdom would certainly be something that is already encompassed in the questions that allow us or prevent us from entering the temple.

I was the age of most of you when this scriptural episode came to have special meaning for me. I was in graduate school here at BYU, and I began asking out a particular girl. And, as things progressed, I became scared. Like Oliver Cowdery, fear caused me to “not continue as [I had] commenced.” I was afraid of making the wrong decision—one that I knew was important and, ideally, eternal. My poorly thought-out solution to this fear was to stop asking the girl out. As weeks turned into months, I buried myself in other things, all the while praying if I should pursue a relationship that I clearly wasn’t doing anything to nurture.

Finally, one Sunday I was at church here on campus when I made up my mind: I would ­pursue the relationship. What would be the worst that could happen? “Maybe I would get married,” I thought.

I called her apartment, only to learn that she had gone home that weekend. I left a message for her to call me when she returned, which, incidentally, is ideal for someone gripped by dating paralysis. The last thing a young man really wants to do is talk.

That afternoon my dad called. “Have you heard the news?” he asked. The girl was engaged.

She returned my call later that night. “Scott, I heard you called,” she said.

“Yes, I was just calling to congratulate you on your engagement,” was my response. Fear of the future had kept me from continuing what I had commenced, and the time had passed. During the next six years of my single life I thought often about that experience and the Lord’s instruction to Oliver Cowdery ­concerning fear.

It was Christmas Eve, and large, soft snowflakes were gently falling. Three small girls—Mary Ellen, Caroline, and Sarah Amelia, who was often called Pet—were home alone while their widowed mother was at work. The three girls were worried about Santa not being able to get down the chimney, so they decided to sweep a path for him from the outside gate to the front door. Mary Ellen, Caroline, and Pet were excited as they finished and went inside their home.
In the house was a very large rocking chair, and all three girls cuddled up in it. They were beginning to get tired, when they heard their family cow, Boss, mooing and mooing. “Poor old Boss,” Pet said. “She must be hungry.”
They were quiet for a minute; then Sarah said, “It’s Christmas, and Boss doesn’t have one Christmas present, not even something to eat.”
Caroline came up with a wonderful idea: “Our mattress is filled with nice dried grass. Let’s feed it to Boss.”
So Mary Ellen, Caroline, and Pet pulled the covers off their bed, struggled to get a good hold on the mattress, and pulled it into the front room. They put on their coats and gloves, then dragged the mattress through the doorway and over to the barnyard. They ripped open the mattress and dumped the grass out. Old Boss stopped mooing and got busy eating her Christmas Eve supper. The very tired girls returned to the house. They curled up in the big rocking chair and were soon fast asleep.
When their mother got home, she awakened the girls and told them to go to bed. Mary Ellen, Caroline, and Pet told her that they couldn’t because they had fed their bed to the cow. So that night their mother let them sleep in the big rocking chair.
Sometime that night, Santa came and filled their stockings with yummy things to eat. And the next morning a good neighbor came with a load of hay and straw. So old Boss got a second Christmas present, and Mary Ellen, Caroline, and Pet got a new straw bed.

On the second Sunday in July, just three weeks after I had received the Aaronic Priesthood, Trixie and I were rushing to complete my paper route so I could attend priesthood meeting. At a full gallop, she ran into some fencing wire which had been carelessly left on the ground. Her feet tangled, and she fell down with me. Newspapers were scattered all over. Yet Trixie stood by until the milkman found me some time later lying unconscious on the ground. I woke up 18 hours later in a hospital in Evanston, Wyoming, the closest hospital to our home. My leg had been badly broken, which forced me to use a wheelchair and crutches for the next six months. Trixie willingly continued her work during the next months with my younger brother on her back. He and she filled my responsibility to my newspaper customers without a single complaint from either.